All posts by John (HFJ Director)

Abortion, Church / Body of Christ, Discipline / Correction, Greed, Homosexual Behavior, Repenting from Sin, Righteousness / Serving God, Share the Good News, Sin, Temptation/Tempting

Correcting Another Believer; Keeping The Church Holy

The context of Matthew 18 is Jesus teaching about what it means to be great in the kingdom of heaven. One aspect identified early in this chapter is that someone who is great helps God’s children to follow and serve God properly. To lead them into temptation has dire consequences. In Matthew 18:15-18, Jesus provides clear guidance on how to correct another believer who sins against you.

15 “If another believer[d] sins against you,[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[f] on earth will be forbidden in heaven, and whatever you permit[g] on earth will be permitted in heaven.

First and foremost we must recognize that Jesus is telling us to confront other believers who are sinning. He specifically identifies believers… we need to respond to non-believers in a different way to be effective in engaging them for Christ. We do conduct ourselves in a way that gathers attention to ourselves, but in a way that tries to show others the proper way to conduct themselves as a member of the church, which is to say a follower of Jesus. We are to start privately, then in a small group, and escalate from there.

Verses 17 and 18 indicate that Jesus gives some amount of authority or credibility to represent Him to those who are more mature in their relationship with God such as leaders amongst the believers in the church. Verse 18 is directed at the disciples specifically.

We must next recognize that Jesus is instructing us as a body of believers not to accept the sin of those who refuse to repent. If someone is sinning openly and unrepentantly, they are acting like and should be treated like pagans rather than believers.

Many today say this is too harsh and we need to be more inclusive and seek to avoid hurting people’s feelings about their sin. Their argument is with Jesus Christ himself. The scripture does not say we are to hurt or reject the sinners, but rather treat them as the unrepentant sinner they are… which is essentially similar to a pagan or corrupt person. We can still show love, but should not treat them the same way that we do genuine believers who seek and submit to God.

Why? Remember the context of the earlier verses in chapter 18. God is talking about leading His children into sin and temptation. When we as a church put man’s desire to be inclusive of those openly sinning against God above God’s desire to set apart the body of believers as holy we quite simply confuse people as to what it means to be a follower of Christ.  It gives the appearance that the unrepentant sin behavior is endorsed and accepted by the body of Christ. This leads to more and more people accepting and participating in the sin and then expands to include more and more sins. Eventually the body of people in the church looks like a direct reflection of the broader culture instead of reflecting God.

We can see clear evidence of this within the U.S.A. today. Many claim to be Christian, going to church on Sunday, but choose which of God’s instructions they will or will not follow. Often many end up directly contradicting God with their behavior and efforts to influence others. Consider examples such as people who identify as Christian but support killing unborn babies for convenience, people who accept homosexual behavior rather than helping others over come it, many gossip and are mean spirited toward others, others are driven by greed seeking money and possessions as their primary goal in life that drives their behavior, and so on.

It is not that all sinners should be separated from the church… there would be no one left because we are all sinners. The point Jesus is making focuses on unrepentant sinners who openly reject God’s teaching while claiming to be followers of God.

Let each of us seek God’s help to open our eyes to areas where we sin and are at risk of leading others astray when our behaviors and attitude do not match with God’s instruction. Further, pray God gives us each fellow brothers and sisters in Christ in our lives that can help us to identify these areas in ourselves as well. Lastly, pray that God would give you the courage and inspiration to help others by confronting them when they are sinning.

God wants us to help each other to live in righteousness as a holy people set aside to serve and honor our creator.

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Character of God, Children, Heaven and Hell, Parables

God Loves Each Of Us As Special And Unique

Beginning in Matthew 18, Jesus speaks to His disciples about what it means to be great in the kingdom of heaven. He calls a child over and then speaks about how important it is to welcome little children on His behalf and how bad it is to tempt and mislead them. In Matthew 18:12-14, Jesus then continues on with a parable to give insight into how God feels about caring for His people.

12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

God cares for all of His people as the shepherd cares for all hundred of the sheep. God cares enough to go looking for even one of us that gets lost. This is a wonderful expression of love. God does not view us as interchangeable parts, each the same as the other, such that missing one when you still have so many others is not important. God knows each of us as individuals and none of us is replaceable by another. He made us. We are each precious to Him. He does not want any of us to perish… to get lost and end up separated from Him for eternity in hell.

I have heard people stumble on this teaching. They think the shepherd is leaving the ninety-nine at risk to go seek the one who got lost. Perhaps they feel like ninety-nine out of one hundred is pretty good after all and how important can the one sheep be?

Most who stumble don’t understand the mentality of a shepherd who is tending his own flock. They think more like a hired hand who feels no personal ownership or accountability for the flock. This parable is actually giving us great insight into how God views us.

Consider a family with ten children that went camping in the woods. Would they return with just nine children? Would not the parent leave the nine at the car or camp site if necessary and go look for the one that was missing? Would they not all rejoice more over the one that was found than the nine that were never lost?

God knows us each personally and loves us as His children. He is our father, our shepherd, and we depend on Him. He wants all of us to grow to know Him and follow Him.

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Am I on the path?, Children, Consequences of Sin, Heaven and Hell, Humility, Righteousness / Serving God, Sin, Temptation/Tempting

Who Is The Greatest In The Kingdom Of Heaven?

Many of us in the world seek greatness. Often what is most telling is what is put forth as the standard against which to measure greatness. Jesus addresses this subject in Matthew 18:1-10.

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

2 Jesus called a little child to him and put the child among them. 3 Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. 4 So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

5 “And anyone who welcomes a little child like this on my behalf[a] is welcoming me. 6 But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

7 “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. 8 So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. 9 And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[b]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.

Where does greatness begin, according to Jesus?

  • Turn from our sin. To turn from our sin does not mean we live sinless lives… but it does mean we strive to. It is a journey away from our sin nature and toward God’s holy standard. We are not to accept and dwell in our sin.
  • Be humble, as a small child. If we are arrogant instead of humble we likely start to think we deserve heaven… we have earned it because we are better than others. We also start to treat others differently, and not in a good way. On the other hand, when we realize that we are not good enough and it is only through God’s grace that we are saved, then we become humble. When we are humble, we treat people, even sinners or those who disagree with us, with love and compassion and not with contempt.
  • Recognize how our actions and words can lift someone up and lead them to Christ or cause them to stumble. We are accountable to God for helping or stumbling others in their spiritual journey.
  • Those who tempt others to sin and reject God will be held accountable and it will be bad for them. Rather than tempt people to sin by rationalizing sinful behavior, always look for ways to encourage others in living in a way that honors and obeys God.
  • There is most certainly life after death and what we do in this life directly has consequences on our life after death.

Jesus’ definition of greatness is very different from the world. The world tempts us to define great as those who get fame, power, money while basically serving themselves. Jesus calls us to turn from sin, be humble, and be seek to help others in their journey to know God and live His way rather than tempt them to live however they want to live, rationalizing sin and ignoring or rejecting God in the process.

Take a few moments to reflect for yourself and your family:

  •  How do you measure up to this standard of greatness? What changes do you want to make personally?
  • Whose standard of greatness do you use to identify your role models and heroes? God’s standard or the world’s standard? Should you change who you consider role models?

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Humility, Peace / Rest, Revenge, Righteousness / Serving God

Bless Those Who Persecute You

Romans 12:14-21 provides guidance that is clearly contrary to worldly teaching and thought, but it is common for the ways of the righteous to be very different from those of the worldly.

14 Bless those who persecute you. Don’t curse them; pray that God will bless them. 15 Be happy with those who are happy, and weep with those who weep. 16 Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all!

17 Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. 18 Do all that you can to live in peace with everyone.

19 Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
    I will pay them back,”[g]
    says the Lord.

20 Instead,

“If your enemies are hungry, feed them.
    If they are thirsty, give them something to drink.
In doing this, you will heap
    burning coals of shame on their heads.”[h]

21 Don’t let evil conquer you, but conquer evil by doing good.

The opening verse is perhaps the most challenging.  To pray that God would bless your enemies is difficult to grasp. This does not mean that you pray for God to help you destroy you or for God to help them with their ungodly plans. Rather, pray that God would bless them by revealing Himself to them and showing them the path of righteousness and salvation. I have found it helpful in my life to consciously choose to respond this way in situations where my sin nature would rather curse someone and ask God to defeat them outright. Praying for them actually helps me get my mind and spirit right with God.

This scripture also calls for humility in understanding we do not have all the answers. We should not think more highly of ourselves than others. Seek to live in peace and harmony with others. Enjoy the company of “ordinary people”.

There is a strong directive to avoid seeking revenge. Revenge is not just an act, but a mind set in committing an act. It is not seeking true justice or to simply stop evil or to protect others but rather, filled with bitterness, revenge seeks to harm others rather than forgive.

We are then actually called to give food and water to our enemies in need. This shows God’s love for them, through us, and also has a side effect to “heap burning coals of shame on their head”. When the situation allows us to be gracious and show love for our enemies it can be powerful testimony for God.

It is worth noting, however, nowhere in this scripture does it say “let your enemies defeat you”. At times we do need to defend ourselves depending on the nature of the enemy and the urgency of the threat.  We should, however, seek to maintain an attitude of love for our enemies and pray for them.

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Consequences of Sin, Evidence in Scripture, Family, Marriage, Parenting

Even Those With God’s Blessing Have Consequences For Their Mistakes

After Rebekah helps Jacob deceive Isaac so that Jacob can receive God’s blessing, the family is basically breaking apart. Isaac is very old and in declining physical health. Rebekah and Isaac have raised their boys with each having clear favorites. Lack of wisdom in selection of ungodly wives for Esau has made the situation worse within the family. Esau is planning to kill Jacob and Rebekah is now planning how to rescue Jacob by sending him away. By the end of this scripture Esau also chooses to leave. Sounds like a soap opera or dramatic television show, but actually it is the subject of historical events as documented in scripture.

Genesis 27:46-Genesis 28:1-9

46 Then Rebekah said to Isaac, “I’m sick and tired of these local Hittite women! I would rather die than see Jacob marry one of them.”

28 So Isaac called for Jacob, blessed him, and said, “You must not marry any of these Canaanite women. 2 Instead, go at once to Paddan-aram, to the house of your grandfather Bethuel, and marry one of your uncle Laban’s daughters. 3 May God Almighty[a] bless you and give you many children. And may your descendants multiply and become many nations! 4 May God pass on to you and your descendants[b] the blessings he promised to Abraham. May you own this land where you are now living as a foreigner, for God gave this land to Abraham.”

5 So Isaac sent Jacob away, and he went to Paddan-aram to stay with his uncle Laban, his mother’s brother, the son of Bethuel the Aramean.

6 Esau knew that his father, Isaac, had blessed Jacob and sent him to Paddan-aram to find a wife, and that he had warned Jacob, “You must not marry a Canaanite woman.” 7 He also knew that Jacob had obeyed his parents and gone to Paddan-aram. 8 It was now very clear to Esau that his father did not like the local Canaanite women. 9 So Esau visited his uncle Ishmael’s family and married one of Ishmael’s daughters, in addition to the wives he already had. His new wife’s name was Mahalath. She was the sister of Nebaioth and the daughter of Ishmael, Abraham’s son.

First I would observe that many look to the early figures in our faith such as Abraham, Isaac, Jacob, etc. with great respect. If someone was just making up the whole story or intentionally altering history, they would certainly omit or clean up the messes like the one we are reading about in Genesis with Isaac’s family. They would easily have omitted them. However, they did not. The fact that even the mistakes and embarrassment of the elders of God’s people are recorded in detail is compelling evidence that the Bible is an accurate historical document for those parts of the scripture that were written to be taken literally.

Rebekah apparently learned her lesson in the importance of selecting the proper wife based in part her faith and relationship with God. It is disappointing that they could not help Esau avoid pagan wives. Now after seeing that it does not end well (sorry Esau, too late for you), she is going to take a better approach for Jacob. It is good that she learned from the situation with Esau, but how much better to have learned and applied the lesson of Abraham when he sent his servant to find a wife for Isaac… and found Rebekah! The parents had already lived through this issue personally and still the family failed in this area.

The sins of the parents in this case led to failure within the family structure. Scripture shows that Isaac and Rebekah did not work together and guide their family to love and respect one another, working as a team to serve God and the family. Instead they each gravitated toward favorites and created the roots of bitterness. Then Rebekah made it worse by plotting and scheming against her own husband. Perhaps she could have tried talking to him instead about the issues about which she was concerned?

Each of us should reflect on the errors made by Isaac, Rebekah, Jacob, and Esau. What should they have done differently in each situation? How can we apply those learnings to our family lives?

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Blessed, Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, Family, Greed, Lying / Deceiving, Marriage, Parenting

God’s Blessing Passed to Jacob By Deception?

Genesis 27:1-45 can be difficult to fully understand when you first read it. We must wrestle with issues such as “Why does God allow Isaac’s blessing to go to Jacob through deception and trickery?”

To understand the context properly we should remember what we read in Genesis 25. Esau showed contempt for his rights as first born and traded them willingly to Jacob for a bowl of stew. Then in Genesis 26, Esau continues straying from God by marrying two Hittite wives. The Hittite people had detestable practices involved in their pagan worship. It would appear that Esau rejected God willingly and thus in that context it becomes easier to understand why God passed the blessing on to Jacob.

27 One day when Isaac was old and turning blind, he called for Esau, his older son, and said, “My son.”

“Yes, Father?” Esau replied.

2 “I am an old man now,” Isaac said, “and I don’t know when I may die. 3 Take your bow and a quiver full of arrows, and go out into the open country to hunt some wild game for me. 4 Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.”

5 But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, 6 she said to her son Jacob, “Listen. I overheard your father say to Esau, 7 ‘Bring me some wild game and prepare me a delicious meal. Then I will bless you in the Lord’s presence before I die.’ 8 Now, my son, listen to me. Do exactly as I tell you. 9 Go out to the flocks, and bring me two fine young goats. I’ll use them to prepare your father’s favorite dish. 10 Then take the food to your father so he can eat it and bless you before he dies.”

11 “But look,” Jacob replied to Rebekah, “my brother, Esau, is a hairy man, and my skin is smooth. 12 What if my father touches me? He’ll see that I’m trying to trick him, and then he’ll curse me instead of blessing me.”

13 But his mother replied, “Then let the curse fall on me, my son! Just do what I tell you. Go out and get the goats for me!”

14 So Jacob went out and got the young goats for his mother. Rebekah took them and prepared a delicious meal, just the way Isaac liked it. 15 Then she took Esau’s favorite clothes, which were there in the house, and gave them to her younger son, Jacob. 16 She covered his arms and the smooth part of his neck with the skin of the young goats. 17 Then she gave Jacob the delicious meal, including freshly baked bread.

18 So Jacob took the food to his father. “My father?” he said.

“Yes, my son,” Isaac answered. “Who are you—Esau or Jacob?”

19 Jacob replied, “It’s Esau, your firstborn son. I’ve done as you told me. Here is the wild game. Now sit up and eat it so you can give me your blessing.”

20 Isaac asked, “How did you find it so quickly, my son?”

“The Lord your God put it in my path!” Jacob replied.

21 Then Isaac said to Jacob, “Come closer so I can touch you and make sure that you really are Esau.” 22 So Jacob went closer to his father, and Isaac touched him. “The voice is Jacob’s, but the hands are Esau’s,” Isaac said. 23 But he did not recognize Jacob, because Jacob’s hands felt hairy just like Esau’s. So Isaac prepared to bless Jacob. 24 “But are you really my son Esau?” he asked.

“Yes, I am,” Jacob replied.

25 Then Isaac said, “Now, my son, bring me the wild game. Let me eat it, and then I will give you my blessing.” So Jacob took the food to his father, and Isaac ate it. He also drank the wine that Jacob served him. 26 Then Isaac said to Jacob, “Please come a little closer and kiss me, my son.”

27 So Jacob went over and kissed him. And when Isaac caught the smell of his clothes, he was finally convinced, and he blessed his son. He said, “Ah! The smell of my son is like the smell of the outdoors, which the Lord has blessed!

28 “From the dew of heaven
    and the richness of the earth,
may God always give you abundant harvests of grain
    and bountiful new wine.
29 May many nations become your servants,
    and may they bow down to you.
May you be the master over your brothers,
    and may your mother’s sons bow down to you.
All who curse you will be cursed,
    and all who bless you will be blessed.”

30 As soon as Isaac had finished blessing Jacob, and almost before Jacob had left his father, Esau returned from his hunt. 31 Esau prepared a delicious meal and brought it to his father. Then he said, “Sit up, my father, and eat my wild game so you can give me your blessing.”

32 But Isaac asked him, “Who are you?”

Esau replied, “It’s your son, your firstborn son, Esau.”

33 Isaac began to tremble uncontrollably and said, “Then who just served me wild game? I have already eaten it, and I blessed him just before you came. And yes, that blessing must stand!”

34 When Esau heard his father’s words, he let out a loud and bitter cry. “Oh my father, what about me? Bless me, too!” he begged.

35 But Isaac said, “Your brother was here, and he tricked me. He has taken away your blessing.”

36 Esau exclaimed, “No wonder his name is Jacob, for now he has cheated me twice.[a] First he took my rights as the firstborn, and now he has stolen my blessing. Oh, haven’t you saved even one blessing for me?”

37 Isaac said to Esau, “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?”

38 Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept.

39 Finally, his father, Isaac, said to him,

“You will live away from the richness of the earth,
    and away from the dew of the heaven above.
40 You will live by your sword,
    and you will serve your brother.
But when you decide to break free,
    you will shake his yoke from your neck.”

41 From that time on, Esau hated Jacob because their father had given Jacob the blessing. And Esau began to scheme: “I will soon be mourning my father’s death. Then I will kill my brother, Jacob.”

42 But Rebekah heard about Esau’s plans. So she sent for Jacob and told him, “Listen, Esau is consoling himself by plotting to kill you. 43 So listen carefully, my son. Get ready and flee to my brother, Laban, in Haran. 44 Stay there with him until your brother cools off. 45 When he calms down and forgets what you have done to him, I will send for you to come back. Why should I lose both of you in one day?”

Several key points in this scripture:

  • Isaac and Rebekah had created a troubled family environment where each had a favorite rather than all working together. This approach had negative consequences.
  • Esau appears to have rejected God before losing his blessing to Jacob. Jacob does not get the blessing by “fooling God”.
  • Esau does not take responsibility for giving away his birthright but rather blames Jacob. Without accepting responsibility there can be no repentance.  In fact, Esau plots to kill Jacob.
  • Jacob receives God’s blessing, but still has to accept the consequences for his actions including breaking apart his own family to the point where his brother wants to kill him.
  • All involved in the scripture put great importance in the blessing of Isaac for His son.

As we will see tomorrow as we continue Genesis 27, the family is broken apart by this deception and infighting and Jacob leaves.

Each of us should focus on creating a loving family environment where siblings are not singled out by parents as favorites but rather all work together to serve God and the family. Respect and celebrate differences as we celebrate the body of Christ. Yes our children are different. Praise God! Each has different gifts and abilities and we can complement each other to create a family that is greater than the sum of the individuals.

Receiving blessing from God is important. Seek that humbly in prayer and submission of our will to God’s will.

Do not be emboldened to choose deception because it appears to work in Jacob’s favor to get the blessing in this scripture. God allowed the blessing of Isaac to go to Jacob.  God was not fooled. There are also consequences Jacob must face, starting with leaving his family and then in Genesis 29 Jacob is deceived by Laban in a significant manner that seems just given Jacob’s deception.

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Character of God, Courage / Fear, Faith / Trusting God, Heaven and Hell, Obeying God, Prophecy, Suffering / Adversity

Jesus Again Predicts His Death And Resurrection

Earlier in Matthew 17, Jesus experiences the transfiguration on a mountaintop, coming into the presence of God, Elijah, and Moses. Then he comes down the mountain top to find that His disciples were unable to cast out a demon from a young boy and he appears to get frustrated, apparently at the lack of faith of the disciples. (We covered this in yesterday’s devotion, so will not cover in detail here.)

As we read Matthew 17:22-23 we gain some insight into why He may have been getting frustrated with the progress of the disciples. Time for His earthly ministry is running short. After explaining to the disciples why they could not cast out the demon, because they did not have enough faith, Jesus tells them again of His impending death and resurrection.

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

The disciples loved Jesus. They were filled with grief to think that He would suffer or no longer be with them.

Jesus clearly knew what was coming. He demonstrated courage and faith by willingly choosing to submit to God’s will and suffer and die for our sins… the sins of all those who would follow Him and accept His offer. Jesus in His earthly ministry demonstrates the faith we are called to strive for in our lives.

One can also take a moment to recognize that this is clearly prophetic in terms of predicting what events will transpire before they occur based on revelation from God.  Jesus was preparing the disciples for what was to come by showing them it was not unexpected and by showing them that He was willingly submitted to obeying God’s will for His life.

Take time to consider in your own life:

  • Are you fully submitted to God, even when things He asks are difficult or feel uncomfortable? Even when people will come against you and mock you or persecute you?
  • Or do you do what you want to do and only obey God’s instruction when it is easy and consistent with your own desires and comfort zone?
  • What are some examples in your life where you have taken a stand for Jesus despite being mocked, rejected, or persecuted? If you can not think if any… then consider again the first question above.

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Demons, Evidence in Scripture, Faith / Trusting God, Holy Spirit / Ruach HaKodesh, Miracles

“Why Couldn’t We Cast Out The Demon?”

Jesus once again demonstrates His power and authority over demons in Matthew 17:14-21 as he casts out a demon with seemingly little effort. However, this scripture actually puts more emphasis around the disciples’ inability to cast out the demon.

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[d]”

On the surface, this passage may seem to be about Jesus casting out the demon, but as we study we see that is actually of secondary focus. Jesus’ rebuke of the demon is described in one line. There is much more emphasis in this scripture on the disciple’s inability to heal the boy, on their lack of power, and what this reveals about their spiritual condition.

Jesus’ tone while speaking expresses frustration in the lack of faith resulting in the disciples being unable to cast out the demon. The disciples did in fact show some evidence of faith in that they tried to cast out the demon and again in that they did not understand why it did not work… they expected it to work. What we can see though is that the faith of the disciples is still developing and growing. They have farther to go.

The statement about being able to move a mountain with faith of a mustard seed is often misunderstood and misused. It is not simply…

“If I believe God exists, I can use His power to do whatever I want.”

More correct would perhaps be to think of it like the following…

“Jesus demonstrated that powerful prayer life, disciplined study of the scriptures, and absolute submission of His life to God’s will are essential in knowing and living God’s will. When we have that kind of relationship with God we will have the faith required to empower us to do whatever is in His will for us.”

It is also helpful to remember that during Jesus’ earthly ministry, God had not yet sent the Holy Spirit to be the helper for the disciples and other believers. That took place after Jesus’ death, resurrection, and return to heaven.  It is actually quite an interesting study to compare the ministry and faith of the disciples before the death and resurrection of Jesus to the same individuals after God had sent the Holy Spirit to be their helper. They transitioned from those that ran, hid, or denied Christ when He was to be crucified to standing strong on their own and proclaiming the good news of the gospel in the face of death. They had faith strong enough to willingly die for Jesus rather than deny Him.

There is yet another subtle point made in this scripture and in many others throughout the New Testament and throughout the Bible as a whole.  If the Bible were, as some claim, just a fictional text written by the followers of Jesus then they would not include so many examples where the disciples themselves failed as part of the text. Those parts could easily be omitted. The fact that the Bible chronicles the failures (along with the successes) of those who are or were leaders of the faith is compelling evidence of the truth of the Bible.

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Church / Body of Christ, Discerning / Judging, False Prophets / Teachers, Hearing from God, Jesus Christ / Yeshua, Righteousness / Serving God, Share the Good News

Jesus’ Appearance Was Transformed

In Matthew 17:1-13, Jesus takes Peter, James and John up to a high mountain to be alone and what they witness is amazing. For these three disciples it is another incredibly personal exposure to God. Jesus clearly wanted them to be witness to these events.

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. 2 As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. 3 Suddenly, Moses and Elijah appeared and began talking with Jesus.

4 Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.”

5 But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” 6 The disciples were terrified and fell face down on the ground.

7 Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” 8 And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

9 As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[b] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]”

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus clearly wanted Peter, James and John to witness this event, even though He did not want them to tell anyone until after He was raised from the dead. Jesus is not seeking personal glory in His earthly ministry. God confirms that He is pleased with the life of Jesus, reaffirming that Jesus’ earthly ministry is the example of how God wants us, as His followers, to live.

We see again reference to the fact that Jesus was fully God and fully man rather than one or the other. God refers to Jesus as His “son” and Jesus refers to Himself as “Son of Man”.

We also see that when God reveals Himself directly to His people it can actually make people afraid. This is a theme that repeats throughout scripture in other examples like when God appeared to His people at Mt. Sinai and when God’s messengers, angels, appear to people. It can be an overwhelming experience.

At the close of the scripture we are also reminded that those who claim special knowledge  because they are in positions of religious authority often get it wrong. They not only abused and persecuted just about every prophet God sent, but completely missed the role of John the Baptist… even though they were looking for the return of Elijah as part of their own teaching. They completely missed the role of Jesus even though they were looking for the Messiah as part of their own teaching as well!

Many who were less “educated” or who were not in positions of religious authority could see clearly when the Pharisees and Sadducees could not. We are not called to blindly follow our religious leaders, but rather study scripture and get to know God’s word ourselves. We are not only to participate with other believers in a congregation but also study and seek God prayerfully in families and small groups to ensure a solid  foundation to living out our faith. Then when we are actually better positioned to help our faith based leaders and to discern which should be followed and which should be rebuked.

Reflect on what it would be like to be on the mountain top with Peter, James, and John as they experience that event. Would that change your life… making you more confident and bold in studying scripture, praying humbly, submitting your life to Jesus,  and sharing the good news of the gospel with more passion?

Jesus wanted us to know about this event after He died and rose again! That is why He brought the disciples and why it is in the Biblical text. Jesus wants us to accept it every bit as much as if we were there with Him on the mountain top!

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Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, Righteousness / Serving God

Faith Is The Confidence That What We Hope For Will Happen

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Hebrews 11 provides a wonderful summary of great examples of faith in God and faith that what He tells us is trustworthy and true. Faith in God should not be confused or misrepresented as a “blind faith”, but rather faith supported by the overwhelming evidence around us… in creation itself… in the authenticity and timeless relevance of the Bible… in the study of historical events including the death and resurrection of Jesus Christ.

11 Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. 2 Through their faith, the people in days of old earned a good reputation.

3 By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.

4 It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

5 It was by faith that Enoch was taken up to heaven without dying—“he disappeared, because God took him.”[a] For before he was taken up, he was known as a person who pleased God. 6 And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.

7 It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.

8 It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. 9 And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise. 10 Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.

11 It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed[b] that God would keep his promise. 12 And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.

13 All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. 14 Obviously people who say such things are looking forward to a country they can call their own. 15 If they had longed for the country they came from, they could have gone back. 16 But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

17 It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, 18 even though God had told him, “Isaac is the son through whom your descendants will be counted.”[c] 19 Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.

20 It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau.

21 It was by faith that Jacob, when he was old and dying, blessed each of Joseph’s sons and bowed in worship as he leaned on his staff.

22 It was by faith that Joseph, when he was about to die, said confidently that the people of Israel would leave Egypt. He even commanded them to take his bones with them when they left.

23 It was by faith that Moses’ parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king’s command.

24 It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter. 25 He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin. 26 He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward. 27 It was by faith that Moses left the land of Egypt, not fearing the king’s anger. He kept right on going because he kept his eyes on the one who is invisible. 28 It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons.

29 It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned.

30 It was by faith that the people of Israel marched around Jericho for seven days, and the walls came crashing down.

31 It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies.

32 How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. 35 Women received their loved ones back again from death.

But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half,[d] and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. 38 They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.

39 All these people earned a good reputation because of their faith, yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us.

Verse 3 highlights that by faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.  The more we learn about the universe them more it provides evidence for its creation by God. 

Based on observable evidence, credible  scientists virtually all agree that the universe had a beginning. It is not eternal. Basic laws and logic which are foundational to all science require that the law of causality is true. Said more simply, all “effects” must have a “cause”. Everything that has a beginning is an effect that requires a cause. Additionally, something that does not exist can not create itself. Thus we see fundamental laws of logic and science require a supernatural cause (in this case God as creator) that created the universe. Evidence leads to God.

Many argue against God because they can not “see” Him. I can not see gravity, but I recognize and accept it is real based on the evidence. When I look my car, I can not see the person who invented the first car or the person who designed or built my car… but I know from the evidence that someone designed and built my car.

Others argue that God is not real because they do not understand His reasoning for aspects of creation (e.g. “Why is there suffering?). I do not understand aerodynamics but I can not deny that evidence supports that planes fly.

We are not asked to have blind faith… but rather faith based in evidence… faith in God as revealed through scripture and the life of Jesus Christ and through creation itself. When we live our lives filled with faith in God we are able to submit to and serve Him even when we do not understand all the details. In many cases, we will not even see the end result of our faith… like ripples on a pond that go far out of our limited sight. But we can trust that God uses our faith to His glory!

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