The Testimonies That Point to Yeshua (John 5:31-47)

How many witnesses must testify before we will believe?

Key Verse:
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” —John 5:39 (NASB)

Background Context:
In this passage, Yeshua responds to the accusations from the Jewish leaders who were offended at His claim to equality with God. He does not merely ask them to take His word for it. Instead, He lays out a compelling case with multiple witnesses: John the Baptist, His own miraculous works, the voice of the Father, and the Scriptures themselves. Despite all of this, many still refuse to believe. Yeshua also confronts their misplaced confidence in Moses—pointing out that Moses, whom they claim to follow, wrote about Him.

(Continued and expanded after scripture.)

John 5:31-47

     31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

      33“You have sent to John, and he has testified to the truth. 34“But the testimony which I receive is not from man, but I say these things so that you may be saved. 35“He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

      36“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

      37“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38“You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

      39“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40and you are unwilling to come to Me so that you may have life. 41“I do not receive glory from men; 42but I know you, that you do not have the love of God in yourselves. 43“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46“For if you believed Moses, you would believe Me, for he wrote about Me. 47“But if you do not believe his writings, how will you believe My words?”

Reflection on John 5:31–47:
Yeshua provides a courtroom-like argument in this passage. He acknowledges that self-testimony isn’t enough under the law, so He brings forward multiple witnesses:

  • John the Baptist, a prophet they respected, testified of Him.

  • His works, the miracles and healings, openly confirmed that the Father had sent Him.

  • The Father Himself, through signs and words, affirmed Yeshua’s identity.

  • The Scriptures, especially the writings of Moses, point directly to Him.

The tragedy, however, is not a lack of evidence. The real issue is the condition of their hearts. He tells them, “You do not have the love of God in yourselves.” They search the Scriptures with diligence but miss the very One to whom the Scriptures point.

It’s a cautionary message for us today as well. We can know Scripture well and still miss the heart of it if we are unwilling to come to Yeshua in faith and submission. He challenges our desire for human recognition—saying they sought the approval of men more than the glory that comes from God. When we prioritize cultural affirmation or peer acceptance over divine truth, we can become blind to the testimony right in front of us.

Yeshua’s final statement is piercing: “If you believed Moses, you would believe Me.” Many who claim to follow the Old Testament fail to see how it all points to Yeshua. And many who follow the New Testament reject the importance of Moses’ writings. But Yeshua connects them together. Believing in Him means believing what Moses wrote—and vice versa.

Application:
Ask yourself: am I willing to believe Yeshua—not just intellectually, but with full surrender? Are there areas of my life where I am still seeking approval from people more than from God? Do I read Scripture only for knowledge, or to truly encounter and obey the One it reveals? Don’t miss the many testimonies pointing to Him—Scripture, miracles, history, and the Spirit—all drawing us to respond.

Closing Prayer:
Father, thank You for the clear testimony You’ve given about Your Son. Help us to open our hearts to Yeshua and not just our minds. May we seek Your glory above the praise of men, and believe not only His words but also the writings of Moses that point to Him. Let our study of Scripture bring us closer to Your heart and deepen our trust in Your plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Voice That Awakens the Dead (John 5:25-32)

One day, everyone will hear the voice of Yeshua—some to eternal life, others to judgment. The choice we make now determines which resurrection we experience.

Key Verse:
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth: those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” —John 5:28–29 (NASB)

Background Context:
After declaring His unity with the Father and authority to give life and judge, Yeshua continues explaining the weight of His role. In this passage, He introduces the concept of two resurrections—one to life and one to judgment. He emphasizes that this power and judgment are not taken upon Himself independently, but are given by the Father. His will is perfectly aligned with God’s, and His judgments are righteous and just.

(Continued and expanded after scripture.)

John 5:25-32

Two Resurrections

      25“Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27and He gave Him authority to execute judgment, because He is the Son of Man. 28“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

      30“I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

      31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Reflection on John 5:25–32:
These verses are sobering. Yeshua tells us plainly that a day is coming when all who have died will hear His voice. This is not symbolic—it is a future reality. Every person will be raised, and there will be a final separation: some to life, others to judgment.

What determines the difference? Scripture is consistent—those who believe, repent, and walk in obedience to God are the ones who receive eternal life. Those who reject Him and live for self will face eternal separation. It’s not about earning salvation by works, but rather the fruit that comes from genuine faith. As James 2:17 says, “faith without works is dead.”

Yeshua also reinforces that He judges not by His own initiative, but as One completely aligned with the will of the Father. He is not a rogue figure with His own agenda; He is the appointed Judge who brings divine justice with perfect knowledge and authority.

This passage invites each of us to reflect on our own lives. Do our actions reflect belief? Are we walking in repentance and obedience, or merely claiming belief while remaining in sin? It also calls us to urgency—we will all hear His voice in the end, but how we respond now determines what happens when we do.

Application:
Take time today to examine your walk with Yeshua. Are you truly living in a way that reflects your belief in Him? Do your deeds match the faith you profess? Let the reality of resurrection—either to life or judgment—motivate you to walk in holiness and to lovingly share the gospel with others while there is still time.

Closing Prayer:
Father, thank You for the life and authority You have given Your Son. Help us to live with eternal perspective, knowing that one day we will all stand before Yeshua. Let our faith be more than words—let it be demonstrated in how we live, love, and obey. Keep our hearts tender and ready, that we may rise to the resurrection of life. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

He Who Hears and Believes Has Life (John 5:18-24)

True belief is not passive acknowledgment—it is hearing and honoring both the Father and the Son through active faith.

Key Verse:
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.” —John 5:24 (NASB)

Background Context:
This passage follows the healing of a man at the pool of Bethesda, which Yeshua performed on the Sabbath. The religious leaders responded not with praise, but with hostility—accusing Him of breaking the Sabbath and blasphemy for calling God His own Father. Yeshua’s response is deeply theological and unequivocal: He is equal with God and acts in perfect unity with the Father. This moment is not just about healing or the Sabbath—it is a bold declaration of divine authority, unity with God, and the promise of eternal life to all who believe.

(Continued and expanded after scripture.)

John 5:18-24

Jesus’ Equality with God

      18For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

      19Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20“For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21“For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22“For not even the Father judges anyone, but He has given all judgment to the Son, 23so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

      24“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Reflection on John 5:18–24:
In these verses, Yeshua makes one of the most direct claims to His divine nature: He does only what the Father does. The Son gives life. The Son executes judgment. The Son is to be honored just as the Father is. And He makes a powerful promise—those who hear His words and believe the One who sent Him are given eternal life.

Belief, in this sense, is not merely intellectual agreement. As we’ve noted before, even the demons believe and tremble (James 2:19). What Yeshua is describing here is a belief that includes hearing, honoring, submitting, and trusting. It is a belief that brings transformation, moving a person from death to life, from judgment to redemption.

Yeshua’s words also confront the notion that we can honor the Father while ignoring or rejecting the Son. “He who does not honor the Son does not honor the Father who sent Him.” This is a clear and uncompromising truth that must shape how we live, how we witness, and how we worship. To truly honor God is to honor His Son with our lives, our obedience, and our faith.

Application:
Ask yourself: Do I truly hear His words and respond in faith and obedience? Am I honoring the Son in the way I live, speak, and serve? This passage reminds us not only of Yeshua’s divinity and authority, but also of His offer of life. Eternal life begins not at death, but at the moment of true belief. Let that truth anchor your faith and ignite your desire to walk closely with Him today.

Closing Prayer:
Father, thank You for sending Your Son, who has made You known and opened the way for us to pass from death into life. Help us to truly hear His words and believe—not just in thought, but through obedience and faithfulness. May we honor the Son as we honor You, and may our lives reflect the transformation that comes through believing in Him. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Do You Want to Be Made Well? (John 5:1-17)

Healing begins not just with a touch—but with a choice. Yeshua asks each of us, “Do you want to be made well?”

Key Verse:
“Jesus said to him, ‘Get up, pick up your pallet and walk.’” —John 5:8 (NASB)

Background Context:
John 5 opens with Yeshua in Jerusalem during one of the biblical feasts, one of the appointed times (moedim) established by God in the Torah. These were not simply “Jewish holidays” but holy convocations of the Lord (Leviticus 23). Yeshua’s participation reaffirms their ongoing importance—He honored these set-apart times, and as His followers, we too should take seriously what God has called holy.

At the pool of Bethesda, we encounter a man who had been ill for thirty-eight years. Though the details about the stirring of the waters are debated in ancient manuscripts, the focus is clear—Yeshua saw the man, knew his condition, and offered him a question that cuts to the heart: “Do you wish to get well?”

(Continued and expanded after scripture.)

John 5:1-17

The Healing at Bethesda

      1After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

      2Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; 4for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] 5A man was there who had been ill for thirty-eight years. 6When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8Jesus said to him, “Get up, pick up your pallet and walk.” 9Immediately the man became well, and picked up his pallet and began to walk.
Now it was the Sabbath on that day. 10So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15The man went away, and told the Jews that it was Jesus who had made him well. 16For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17But He answered them, “My Father is working until now, and I Myself am working.”

Reflection on John 5:1–17:
Sometimes our afflictions—whether physical, emotional, or spiritual—become so familiar that we stop pursuing healing. We learn to cope, explain, or blame. This man had every reason to feel hopeless: decades of suffering and no one to help him into the water. But Yeshua’s question wasn’t about the pool—it was about faith, desire, and trust. The healing came not from a method, but from the Messiah.

Yeshua’s command was simple and powerful: “Get up.” And immediately the man was healed.

Yet, instead of rejoicing, some focused on the “rule-breaking.” The healing happened on the Sabbath, and religious leaders were more concerned about a man carrying his mat than the miracle that just occurred. They missed the presence and power of God in their midst because of their hardened hearts.

Still, Yeshua didn’t avoid the confrontation. He declared that His Father is always working—and so is He. Healing, mercy, restoration—these are the works of God, even on the Sabbath. And when He found the man again, Yeshua added a pointed command: “Do not sin anymore, so that nothing worse happens to you.” Healing is not just physical—it demands a change in heart and direction.

Application:
Are there areas in your life where you’ve stopped believing healing is possible? Are you waiting for the “perfect condition” instead of turning to Yeshua directly? He is asking you today, “Do you want to be made well?” Respond in faith. Obey His voice. And when He heals, don’t go back to the patterns of sin that once held you.

Also take note: Yeshua honored the holy days God appointed. If He is our example, shouldn’t we take time to understand and observe what He observed?

Closing Prayer:
Father, thank You for the mercy and healing You offer through Your Son. Help me to trust You even in long seasons of struggle. Strengthen my faith so that when You call, I rise in obedience. Teach me to walk in righteousness and leave behind every sin that hinders. Open my heart to Your appointed times and help me to honor what You have declared holy. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guard Your Heart, Guard Your Steps (Proverbs 5)

Temptation never presents itself as dangerous—it disguises itself as desirable.

Key Verse:
“For the lips of an adulteress drip honey, and her speech is smoother than oil; but in the end she is bitter as wormwood, sharp as a two-edged sword.” —Proverbs 5:3–4 (NASB)

Background Context:
Proverbs 5 is a father’s urgent warning to his son against the seduction of adultery and unfaithfulness. It is not just about avoiding sexual sin, but about guarding one’s whole life from the devastating consequences of stepping outside God’s design. The writer exposes how alluring sin can be at first, but then contrasts it with the bitterness, shame, and destruction that follow. This chapter encourages not only abstaining from sin but intentionally choosing to rejoice in God’s provision and design for marriage and purity.

(Continued and expanded after scripture.)

Proverbs 5

Pitfalls of Immorality

1My son, give attention to my wisdom,
Incline your ear to my understanding;

      2That you may observe discretion
And your lips may reserve knowledge.

      3For the lips of an adulteress drip honey
And smoother than oil is her speech;

      4But in the end she is bitter as wormwood,
Sharp as a two-edged sword.

      5Her feet go down to death,
Her steps take hold of Sheol.

      6She does not ponder the path of life;
Her ways are unstable, she does not know it.

      7Now then, my sons, listen to me
And do not depart from the words of my mouth.

      8Keep your way far from her
And do not go near the door of her house,

      9Or you will give your vigor to others
And your years to the cruel one;

      10And strangers will be filled with your strength
And your hard-earned goods will go to the house of an alien;

      11And you groan at your final end,
When your flesh and your body are consumed;

      12And you say, “How I have hated instruction!
And my heart spurned reproof!

      13“I have not listened to the voice of my teachers,
Nor inclined my ear to my instructors!

      14“I was almost in utter ruin
In the midst of the assembly and congregation.”

      15Drink water from your own cistern
And fresh water from your own well.

      16Should your springs be dispersed abroad,
Streams of water in the streets?

      17Let them be yours alone
And not for strangers with you.

      18Let your fountain be blessed,
And rejoice in the wife of your youth.

      19As a loving hind and a graceful doe,
Let her breasts satisfy you at all times;
Be exhilarated always with her love.

      20For why should you, my son, be exhilarated with an adulteress
And embrace the bosom of a foreigner?

      21For the ways of a man are before the eyes of the LORD,
And He watches all his paths.

      22His own iniquities will capture the wicked,
And he will be held with the cords of his sin.

      23He will die for lack of instruction,
And in the greatness of his folly he will go astray.

Reflection on Proverbs 5:
Solomon opens with a plea: “Give attention to my wisdom… that you may maintain discretion.” The chapter wastes no time showing how sin—specifically adultery—tempts through flattering words and false promises. At first, it seems sweet and smooth, like honey and oil. But sin’s end is bitter, cutting, and deadly.

There’s a clear call to stay far away from temptation. Don’t linger near it. Don’t entertain it. Solomon says, “Do not go near the door of her house.” Why? Because once you entertain sin, it starts costing you—your honor, your years, your peace, even your health.

This isn’t just for married people. The principle applies broadly: stay far from whatever draws your heart away from God’s design for holiness. In contrast to the adulteress, Solomon encourages joy in God’s provision—symbolized here by the blessings of a faithful marriage. He ends with a powerful truth: “The ways of everyone are before the Lord, and He watches all his paths.” Nothing is hidden from Him.

Application:
Sin is most dangerous when it looks harmless or even appealing. Whether it’s lust, greed, bitterness, or pride—don’t flirt with temptation. Don’t “go near the door.” Instead, draw near to God. Guard your heart and be satisfied with what He provides. If you are married, cherish your spouse. If you are single, honor God with purity and prepare your heart for faithfulness. God sees the paths we walk—may we walk in a way that honors Him.

Closing Prayer:
Father, help me recognize temptation for what it really is—deceptive and destructive. Give me wisdom and strength to walk in purity and faithfulness. Let me be satisfied with what You have given and not look to sin for what only You can provide. Thank You for watching over my steps. Guide me in the way everlasting. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Peace in the Midst of Pressure (Psalm 4)

When the world presses in with noise, fear, and opposition—where do you find rest?

Key Verse:
“In peace I will both lie down and sleep, for You alone, LORD, have me dwell in safety.” —Psalm 4:8 (NASB)

Background Context:
Psalm 4 is a heartfelt evening prayer of King David, written during a time of distress. Some scholars link it to the same season as Psalm 3, possibly when David fled from his son Absalom. Regardless of the exact occasion, this psalm captures the tension between being surrounded by false accusations and clinging to God’s righteousness and peace. David appeals to the Lord for justice, knowing that only YHWH can truly vindicate the righteous.

(Continued and expanded after scripture.)

Psalm 4

Answer me when I call to you,
    O God who declares me innocent.
Free me from my troubles.
    Have mercy on me and hear my prayer.

How long will you people ruin my reputation?
    How long will you make groundless accusations?
    How long will you continue your lies? Interlude
You can be sure of this:
    The Lord set apart the godly for himself.
    The Lord will answer when I call to him.

Don’t sin by letting anger control you.
    Think about it overnight and remain silent. Interlude
Offer sacrifices in the right spirit,
    and trust the Lord.

Many people say, “Who will show us better times?”
    Let your face smile on us, Lord.
You have given me greater joy
    than those who have abundant harvests of grain and new wine.
In peace I will lie down and sleep,
    for you alone, O Lord, will keep me safe.

Reflection on Psalm 4:
David begins not by rehearsing his problems but by calling out to the One who has delivered him in the past. He knows from experience that God hears the cries of the faithful, even when it feels like the world is against them.

He speaks not just to God, but to the men who oppose him—those who love what is worthless and false. David doesn’t fight slander with slander; he responds by reminding them that YHWH sets apart the godly for Himself. In other words, God sees. God knows. God hears.

This confidence fuels David’s peace. He tells others to be still, to reflect in their hearts on their beds, and to trust in the Lord. Righteousness—not retaliation—is the path to peace.

Even when others cry out for signs of blessing or outward success, David focuses on something deeper: “You have put joy in my heart, more than when their grain and new wine abound.” The joy of the Lord, not material gain, is his strength.

Application:
Do you lie awake at night burdened by worry, injustice, or conflict? Follow David’s example. Cry out to God first. Examine your own heart. Walk in righteousness. And then rest in the truth that God sees you, sets you apart, and surrounds you with His peace.

In a chaotic and hostile world, true peace doesn’t come from circumstances but from confidence in the Lord. Choose to trust in Him and sleep in peace, knowing that He alone makes you dwell in safety.

Closing Prayer:
Father, when I feel surrounded by trouble or lies, remind me that You are my defender. Quiet my anxious thoughts and help me to rest in Your presence. Put joy in my heart that no circumstance can steal. Teach me to walk in righteousness, reflect on Your truth, and lie down in peace—because You alone keep me safe. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Celebrating Mothers: Beyond Just One Day a Year

Once a year, the world pauses to say “Thank you, Mom,” often accompanied by gifts and flowers. This is good, but what if we chose to live every day with that same spirit of gratitude and respect for mothers? Let’s explore what the Bible teaches us about the enduring role of mothers and how we can honor them not just annually, but every day.

Mother’s Day is a special occasion indeed, and worthy to be celebrated as a special day. However, the Bible suggests that honoring our mothers is an ongoing commitment, deeply rooted in love and respect. The scriptures provide us with profound insights into the significance of mothers in our lives, guiding us to appreciate and support them in ways that go far beyond conventional celebrations.

Biblical Guidance on Honoring Mothers: Deuteronomy 5:16 reminds us of the command to honor our parents so that we may prosper and live long in the land given by the Lord. This isn’t just about obedience; it’s about recognizing the foundational role mothers play in our lives.

The Proverbs 31 Woman – A Model of Strength and Devotion: Proverbs 31:13-31 paints a picture of an ideal mother—a hardworking, compassionate, and wise woman who cares deeply for her family and community. From managing a household to extending a hand to the needy, her life is a testament to the power of a godly woman.

Teaching and Guidance: Mothers also play a crucial role in imparting wisdom and moral guidance as seen in Proverbs 6:20-22. They lay down the foundational values that guide their children throughout life.

Joy and Rejoicing: Children are called to live righteously, bringing joy to their mothers, as highlighted in Proverbs 23:22-25. True joy for a mother comes not from material gifts but from seeing her children lead lives of integrity and kindness.

A Mother’s Love: 1 Corinthians 13:4-7 isn’t just about romantic love; it’s a blueprint for the kind of love that should flow in families, especially from and towards mothers. Patience, kindness, and perseverance in love are marks of true affection and respect.

Summary: Mother’s Day should be more than a once-a-year occasion; it should be a daily celebration of gratitude and biblical love. Good mothers exemplify virtues that deserve to be recognized and reciprocated every day.

Call to Action:

  1. Reflect Daily: Each day, take a moment to appreciate the sacrifices and love your mother has shown you. Consider writing her a note or simply telling her what she means to you.
  2. Learn and Share: Dive deeper into the scriptures mentioned above and share your insights with your family or during a Mother’s Day gathering.
  3. Act Continuously: Show love and respect through consistent actions. Help around the house, spend quality time together, and be present—it’s these everyday acts that truly honor and uplift mothers.
  4. Celebrate Community: Encourage those in your community to honor their mothers by setting an example and organizing community activities that recognize and support mothers of all ages.

Closing Prayer: Lord, we thank You for the blessing of mothers who nurture, teach, and guide us. We pray for strength for every mother who tirelessly gives of herself in love and service. Help us to appreciate, respect, and honor them not just today but every day of our lives. Inspire us to support and uplift the mothers in our community, showing them the love and respect they so richly deserve. In Your holy name, Amen.

The Promise of Restoration and Righteousness (Zechariah 8)

God is not done with His people. What He promises in righteousness, He fulfills with faithfulness.

Key Verse:
“So I will save you that you may become a blessing. Do not fear; let your hands be strong.” —Zechariah 8:13 (NASB)

Background Context:
After the stern warnings and rebukes in Zechariah 7, chapter 8 comes as a message of incredible hope. The Lord of Hosts speaks again and again with bold declarations: “I am exceedingly jealous for Zion,” “I will return,” “Old men and old women will again sit in the streets,” “Children will play,” “I will save My people,” and “They will be My people, and I will be their God in truth and righteousness.”

This chapter isn’t just about physical restoration—it’s about the return of righteousness, truth, peace, and blessing to a people who had been scattered in judgment. God’s covenant love is on full display. And yet, this blessing is not meant to be received passively. God calls His people to speak truth, execute justice, avoid false oaths, and love peace—not evil.

(Continued and expanded after scripture.)

Zechariah 8

The Coming Peace and Prosperity of Zion

      1Then the word of the LORD of hosts came, saying, 2“Thus says the LORD of hosts, ‘I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’ 3“Thus says the LORD, ‘I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.’ 4“Thus says the LORD of hosts, ‘Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. 5‘And the streets of the city will be filled with boys and girls playing in its streets.’ 6“Thus says the LORD of hosts, ‘If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?’ declares the LORD of hosts. 7“Thus says the LORD of hosts, ‘Behold, I am going to save My people from the land of the east and from the land of the west; 8and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.’

      9“Thus says the LORD of hosts, ‘Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the LORD of hosts was laid, to the end that the temple might be built. 10‘For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another. 11‘But now I will not treat the remnant of this people as in the former days,’ declares the LORD of hosts. 12‘For there will be peace for the seed: the vine will yield its fruit, the land will yield its produce and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 13‘It will come about that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.’

      14“For thus says the LORD of hosts, ‘Just as I purposed to do harm to you when your fathers provoked Me to wrath,’ says the LORD of hosts, ‘and I have not relented, 15so I have again purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear! 16‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. 17‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the LORD.”

      18Then the word of the LORD of hosts came to me, saying, 19“Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’

      20“Thus says the LORD of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21‘The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the LORD, and to seek the LORD of hosts; I will also go.” 22‘So many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.’ 23“Thus says the LORD of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Reflection on Zechariah 8:
YHWH’s promises in Zechariah 8 echo loudly with mercy and faithfulness. He doesn’t just call His people back to a city—He calls them back to Himself. He promises that Jerusalem will be called the “City of Truth,” and the mountain of the LORD will be the “Holy Mountain.” These titles reflect what God intends to restore—not just structures and walls, but character and worship.

He reminds the people that what seemed too difficult for them is not too difficult for Him (v.6). This is the nature of God—restoring what is broken, redeeming what was lost, and renewing what was defiled.

But God’s restoration also comes with a call to action. He doesn’t just promise peace and prosperity—He commands righteousness. His people are to be truthful, just, kind, and faithful. They are to love truth and peace (v.19), because He is a God of truth and peace.

Application:
Are you in a season where God’s promises feel distant? Let Zechariah 8 remind you that He is faithful. His plan includes not only your restoration but also your growth in righteousness and truth. Strengthen your hands to do the work He has called you to. And examine your own walk—are you living in truth, peace, justice, and compassion? Don’t just receive the blessing. Live in a way that reflects the heart of the Blesser.

Closing Prayer:
Father, thank You for Your faithfulness, even when I have strayed. Thank You for Your promises to restore and bless, not just physically but spiritually. Help me to walk in truth and righteousness, to love peace, and to do good. Strengthen my hands for the work You have given me, and let my life reflect Your holiness. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

True Fasting Is Obedience (Zechariah 7)

Ritual without righteousness is meaningless. God desires hearts aligned with His truth more than religious performance.

Key Verse:
“Then the word of the Lord came to Zechariah, saying, ‘Say to all the people of the land and to the priests, “When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted?”’” —Zechariah 7:4–5 (NASB)

Background Context:
Zechariah 7 takes place nearly two years after the prophet’s earlier visions. A delegation from Bethel arrives to ask whether they should continue fasting to commemorate the destruction of the temple—now that the temple is being rebuilt. But rather than giving a yes or no answer, God uses this moment to address the heart behind their fasting.

Through Zechariah, YHWH rebukes the people for turning what should have been heartfelt acts of repentance into empty tradition. He points out that their fasts were not truly for Him—they were rituals disconnected from real devotion. Instead, God reminds them of what He has always desired: justice, kindness, compassion, and obedience to His Word.

(Continued and expanded after scripture.)

Zechariah 7

Hearts like Flint

      1In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev. 2Now the town of Bethel had sent Sharezer and Regemmelech and their men to seek the favor of the LORD3speaking to the priests who belong to the house of the LORD of hosts, and to the prophets, saying, “Shall I weep in the fifth month and abstain, as I have done these many years?” 4Then the word of the LORD of hosts came to me, saying, 5“Say to all the people of the land and to the priests, ‘When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted? 6‘When you eat and drink, do you not eat for yourselves and do you not drink for yourselves? 7‘Are not these the words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with its cities around it, and the Negev and the foothills were inhabited?’”

      8Then the word of the LORD came to Zechariah saying, 9“Thus has the LORD of hosts said, ‘Dispense true justice and practice kindness and compassion each to his brother; 10and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ 11“But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. 12“They made their hearts like flint so that they could not hear the law and the words which the LORD of hosts had sent by His Spirit through the former prophets; therefore great wrath came from the LORD of hosts. 13“And just as He called and they would not listen, so they called and I would not listen,” says the LORD of hosts; 14“but I scattered them with a storm wind among all the nations whom they have not known. Thus the land is desolated behind them so that no one went back and forth, for they made the pleasant land desolate.”

Reflection on Zechariah 7:
The people had kept religious traditions going for decades—but had they truly drawn closer to God? That’s the question at the heart of Zechariah 7. It’s a sobering reminder that we can go through the motions—fasting, attending church, reading Scripture—yet miss the heart of God if our actions are not driven by love, humility, and a desire to obey.

The chapter also reflects on how the earlier generations refused to listen to the prophets and hardened their hearts. The result? Desolation and exile. God does not change. He is still not impressed with rituals when our hearts are far from Him.

What about us? Do we worship and serve Him out of sincere devotion, or are we simply checking religious boxes? Do we hunger for God’s justice and compassion the way He does?

Application:
Take time today to evaluate your heart behind your spiritual practices. Do you fast, pray, read, and serve with sincere desire to honor God—or simply out of habit or obligation? Ask God to purify your motives. True fasting is not about outward appearance but about inward transformation and alignment with His Word.

Closing Prayer:
Father, forgive me for the times I’ve gone through religious motions without truly seeking You. Create in me a clean heart and renew a right spirit within me. Teach me to walk in obedience, to love mercy, and to act justly. Help me to honor You not just with my lips or rituals, but with my life. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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