Category Archives: Grace / Forgiveness

Discipline / Guidance From God, Doubt / Lacking Faith, Grace / Forgiveness, Idols / False Gods, Justice / Judgment, Loving / Kind, Protector / Deliverer, Worthy of Fear / Reverence

From Judgment to Restoration: God’s Unfailing Love (Hosea 2)

How does God respond when we turn away from Him?

Hosea 2 reveals the depth of God’s love, showing us that even in the face of rebellion, He pursues us with the intent to restore and redeem.

Key Verse: “Therefore, I am now going to allure her; I will lead her into the wilderness and speak tenderly to her.” – Hosea 2:14 (NIV)

Background Context: In Hosea 2, God continues to use Hosea’s personal story as a symbol for His relationship with Israel. The chapter opens with strong language of judgment and unfaithfulness, as Israel’s idolatry is compared to a wife’s adultery. However, the chapter shifts dramatically from judgment to hope, as God expresses His desire to restore and renew His relationship with His people. The imagery of a marriage that was once broken being restored is central to this chapter, revealing God’s heart of forgiveness and grace.

(Summarized and continued after scripture)

Hosea 2

Israel’s Unfaithfulness Condemned

      1Say to your brothers, “Ammi,” and to your sisters, “Ruhamah.”

      2“Contend with your mother, contend,
For she is not my wife, and I am not her husband;
And let her put away her harlotry from her face
And her adultery from between her breasts,

      3Or I will strip her naked
And expose her as on the day when she was born.
I will also make her like a wilderness,
Make her like desert land
And slay her with thirst.

      4“Also, I will have no compassion on her children,
Because they are children of harlotry.

      5“For their mother has played the harlot;
She who conceived them has acted shamefully.
For she said, ‘I will go after my lovers,
Who give me my bread and my water,
My wool and my flax, my oil and my drink.’

      6“Therefore, behold, I will hedge up her way with thorns,
And I will build a wall against her so that she cannot find her paths.

      7“She will pursue her lovers, but she will not overtake them;
And she will seek them, but will not find them.
Then she will say, ‘I will go back to my first husband,
For it was better for me then than now!’

      8“For she does not know that it was I who gave her the grain, the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal.

      9“Therefore, I will take back My grain at harvest time
And My new wine in its season.
I will also take away My wool and My flax
Given to cover her nakedness.

      10“And then I will uncover her lewdness
In the sight of her lovers,
And no one will rescue her out of My hand.

      11“I will also put an end to all her gaiety,
Her feasts, her new moons, her sabbaths
And all her festal assemblies.

      12“I will destroy her vines and fig trees,
Of which she said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the beasts of the field will devour them.

      13“I will punish her for the days of the Baals
When she used to offer sacrifices to them
And adorn herself with her earrings and jewelry,
And follow her lovers, so that she forgot Me,” declares the LORD.

Restoration of Israel

14“Therefore, behold, I will allure her,
Bring her into the wilderness
And speak kindly to her.

      15“Then I will give her her vineyards from there,
And the valley of Achor as a door of hope.
And she will sing there as in the days of her youth,
As in the day when she came up from the land of Egypt.

      16“It will come about in that day,” declares the LORD,
“That you will call Me Ishi
And will no longer call Me Baali.

      17“For I will remove the names of the Baals from her mouth,
So that they will be mentioned by their names no more.

      18“In that day I will also make a covenant for them
With the beasts of the field,
The birds of the sky
And the creeping things of the ground.
And I will abolish the bow, the sword and war from the land,
And will make them lie down in safety.

      19“I will betroth you to Me forever;
Yes, I will betroth you to Me in righteousness and in justice,
In lovingkindness and in compassion,

      20And I will betroth you to Me in faithfulness.
Then you will know the LORD.

      21“It will come about in that day that I will respond,” declares the LORD.
“I will respond to the heavens, and they will respond to the earth,

      22And the earth will respond to the grain, to the new wine and to the oil,
And they will respond to Jezreel.

      23“I will sow her for Myself in the land.
I will also have compassion on her who had not obtained compassion,
And I will say to those who were not My people,
‘You are My people!’
And they will say, ‘You are my God!’”

Reflection on Hosea 2:

  • The Reality of Unfaithfulness and Its Consequences: The first part of the chapter (Hosea 2:2-13) paints a stark picture of Israel’s unfaithfulness. God describes how Israel has turned to false gods, likening the nation’s idolatry to a wife being unfaithful to her husband. The pursuit of other gods is called out as spiritual adultery. God warns of the consequences of this unfaithfulness, which includes separation and judgment (Hosea 2:6-7). This section shows us the seriousness of sin and the distance it creates between us and God. When we turn away from God, there are real consequences, as our sin breaks our relationship with Him.
  • God’s Discipline Is an Act of Love: Though God declares judgment on Israel for its unfaithfulness, even His discipline is an expression of His love. In Hosea 2:6-7, God says He will block Israel’s path and hedge her in with thorns. This imagery reflects the way God often allows difficulties and consequences to come into our lives, not as a form of revenge but as a way to lead us back to Him. God’s discipline is meant to turn Israel’s heart back to Him and make her realize that her pursuit of false gods and worldly pleasures is empty. In our own lives, we can see that sometimes God allows us to face challenges or experience the consequences of our actions so that we might return to Him and seek His grace.
  • God’s Tender Call to Restoration: In one of the most beautiful shifts in Scripture, Hosea 2:14 reveals God’s heart of restoration: “Therefore, I am now going to allure her; I will lead her into the wilderness and speak tenderly to her.” Despite Israel’s rebellion, God does not abandon His people. Instead, He seeks to “allure” or “woo” them back to Him. The wilderness, which can symbolize isolation or hardship, becomes a place where God speaks tenderly and lovingly to His people, drawing them back into a restored relationship. This verse reveals the depth of God’s love and His desire to redeem, even when we have been unfaithful. It shows that God’s goal is always restoration, not abandonment.
  • A Covenant of Renewal and Peace: The chapter continues with a promise of a renewed covenant (Hosea 2:16-20). God declares that He will take Israel back as His bride, and their relationship will no longer be marked by fear or unfaithfulness. In verse 16, God says, “In that day, you will call me ‘my husband’; you will no longer call me ‘my master.’” This signifies a new intimacy and closeness between God and His people. The relationship will no longer be one of domination but of deep love and commitment. God also promises to betroth His people “in righteousness and justice, in love and compassion” (Hosea 2:19). This is a picture of the kind of relationship God desires with each of us—a covenant built on love, justice, and faithfulness.
  • God’s Promise of Abundance and Blessing: The final verses of the chapter (Hosea 2:21-23) speak of God’s promise to bless His people with abundance. He promises to respond to the heavens, which will respond to the earth by producing grain, wine, and oil—symbols of blessing and provision. God also promises to “plant” His people in the land and to show love to those who were once called “not loved” (Hosea 2:23). This imagery of planting represents stability, growth, and flourishing. God’s restoration brings not only spiritual renewal but also tangible blessings and provision. It’s a reminder that when we return to God, He not only forgives us but also restores and blesses us.

Summary Key Points:

  • Sin Separates, but God Pursues: Israel’s unfaithfulness led to separation from God, but He never stopped pursuing His people with the intent to restore them to a right relationship with Him.
  • Discipline as an Act of Love: God’s discipline is not punitive but redemptive. He allows us to face challenges so that we might realize the emptiness of living apart from Him and turn back to His love.
  • God’s Tender Call to Restoration: Despite our sin, God calls us back to Himself with tenderness and love, seeking to restore what was broken and renew the covenant relationship.
  • A Covenant of Love and Faithfulness: God desires a relationship with us that is built on love, justice, and compassion—a covenant in which we know Him intimately as our loving and faithful God.
  • Abundance in Restoration: When we return to God, He not only forgives us but also restores us to a place of blessing, provision, and flourishing.

Application: Consider the areas in your life where you may have turned away from God, either through neglect or by pursuing other things above Him. Recognize that God is calling you back with tenderness and love, not judgment. He desires to restore and renew your relationship with Him. If you are experiencing discipline or challenges in your life, reflect on how God might be using those situations to draw you closer to Him. Trust in His promise that when we return to Him, He will restore us and bless us with spiritual abundance. Take time today to respond to God’s call, asking Him to renew your heart and restore any broken areas of your life.

Closing Prayer: Heavenly Father, we thank You for Your unfailing love and mercy. Even when we turn away from You, You pursue us with tenderness and grace. Forgive us for the times we have been unfaithful, and lead us back to You. Help us to recognize Your discipline as an act of love and to trust in Your desire to restore us. Renew our hearts and restore our relationship with You, and may we live in the blessing of Your love and provision. Thank You for the promise of restoration and the hope of Your abundant grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Arrogance, Grace / Forgiveness, Humility, Merciful

The Posture of the Heart: Humility in Prayer (Luke 18:9-14)

How do you approach God in prayer—boasting in your own righteousness or humbly acknowledging your need for His mercy?

In Luke 18:9-14, Jesus tells a parable that challenges us to examine the posture of our hearts when we come before God.

Key Verse: “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” – Luke 18:14 (ESV)

Background Context: In this passage, Jesus tells the parable of the Pharisee and the tax collector. The Pharisee, confident in his own righteousness, prays by listing his good deeds and comparing himself to others. The tax collector, on the other hand, humbly acknowledges his sin and pleads for God’s mercy. Jesus uses this parable to illustrate the dangers of self-righteousness and the importance of humility before God. The passage speaks to the heart of how we relate to God and others in prayer and in life.

(Summarized and continued after scripture)

Luke 18:9-14       9And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 10“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11“The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12‘I fast twice a week; I pay tithes of all that I get.’ 13“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ 14“I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Reflection on Luke 18:9-14:

  • The Pharisee’s Self-Righteousness: The Pharisee in the parable stands in the temple, praying loudly and confidently. He thanks God, but his prayer is filled with pride and comparison. Instead of confessing his need for God, he lists his religious accomplishments—fasting, tithing, and moral superiority to others (Luke 18:11-12). His prayer is not a genuine conversation with God but a self-congratulatory declaration of his own righteousness. This serves as a warning for us: when we approach God, are we truly seeking Him, or are we trying to justify ourselves before Him? The Pharisee’s focus on external actions shows how easy it is to miss the deeper need for inner transformation.
  • The Tax Collector’s Humility: In stark contrast to the Pharisee, the tax collector stands far off, unwilling even to lift his eyes to heaven. His posture and words reveal a deep sense of unworthiness and repentance (Luke 18:13). His simple prayer—”God, have mercy on me, a sinner”—is full of humility and an awareness of his need for God’s grace. Unlike the Pharisee, the tax collector does not attempt to present himself as righteous. He knows that only God’s mercy can save him. This heart posture is what Jesus commends. When we come to God in prayer, we are called to come as the tax collector did—humbly, honestly, and fully aware of our need for grace.
  • The Danger of Comparing Ourselves to Others: The Pharisee’s prayer reveals a key flaw: his righteousness is based on comparison. He thanks God that he is not like other people—extortioners, adulterers, or even the tax collector standing nearby (Luke 18:11). But righteousness before God is not measured by how we stack up against others. The Pharisee’s comparison blinds him to his own need for God’s mercy. We, too, can fall into the trap of comparing ourselves to others, thinking that our “goodness” justifies us before God. But true righteousness comes from humility and dependence on God, not from outperforming others in our religious duties.
  • God’s Response to Humility: Jesus concludes the parable by saying that the tax collector, not the Pharisee, went home justified before God (Luke 18:14). The tax collector’s humble plea for mercy resulted in God’s forgiveness and justification. The Pharisee, who trusted in his own righteousness, left unchanged. This reveals an essential truth about how God relates to us: He exalts the humble and brings low the proud. God looks at the heart, not at outward appearances or actions. True justification comes from recognizing our need for God and seeking His mercy.
  • The Heart of True Prayer: This parable teaches us that true prayer is not about boasting in our accomplishments or comparing ourselves to others. It is about coming before God with a heart of humility, repentance, and dependence. The Pharisee’s self-righteousness kept him from experiencing God’s grace, while the tax collector’s humility opened the door to God’s forgiveness. The posture of our hearts matters far more than the words we speak or the actions we perform.

Summary Key Points:

  • The Danger of Self-Righteousness: The Pharisee’s prayer shows the danger of trusting in our own righteousness and comparing ourselves to others. True righteousness comes from God, not from our own efforts.
  • Humility in Prayer: The tax collector’s humble prayer—acknowledging his sin and need for mercy—is the kind of heart posture God desires. When we come to God in humility, He responds with grace and forgiveness.
  • God’s Response to Humility: Jesus makes it clear that those who humble themselves before God will be exalted, while those who exalt themselves will be humbled. God looks at the heart, not at outward appearances or actions.
  • The Importance of Heart Posture: True prayer is about coming before God in honesty and humility, seeking His mercy rather than boasting in our own accomplishments.

Application: Consider the posture of your heart when you come before God in prayer. Are you like the Pharisee, focusing on your own righteousness and comparing yourself to others, or are you like the tax collector, humbly acknowledging your need for God’s mercy? Take time today to examine your heart and approach God with honesty and humility. Confess any areas of pride or self-righteousness, and ask God to fill you with His grace and forgiveness. Remember that God responds to those who seek Him in humility.

Closing Prayer: Heavenly Father, we come before You with humble hearts, acknowledging our need for Your mercy and grace. Forgive us for the times we have trusted in our own righteousness or compared ourselves to others. Teach us to come before You with a heart of humility, knowing that only Your mercy can make us right before You. Help us to live in dependence on Your grace, trusting in Your forgiveness rather than our own efforts. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Loving / Kind, Merciful, Repenting from Sin, Thankfulness

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Merciful, Repenting from Sin

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Consequences of Sin, Grace / Forgiveness, Loving / Kind, Purposeful / Intentional, Seeking God

The Great Invitation: Accepting God’s Feast of Grace (Luke 14:16-24)

Have you ever received an invitation to a grand event and realized it held more significance than you initially thought?

In Luke 14:16-24, Jesus tells a parable about a great banquet, illustrating God’s generous invitation to experience His forgiveness, grace, mercy, and eternal joy.

Key Verse: “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.'” – Luke 14:23 (ESV)

Background Context: In Luke 14:16-24, Jesus shares the parable of the great banquet, where a man invites many guests to a lavish feast. When the invited guests make excuses and refuse to come, the host extends the invitation to the poor, crippled, blind, and lame, and finally to those outside the city. This parable symbolizes God’s invitation to the Kingdom of Heaven, first offered to Israel and then to the Gentiles, highlighting the inclusive and gracious nature of God’s offer.

(Summarized and continued after scripture)

Luke 14:16-24

Parable of the Dinner

     16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Reflection on Luke 14:16-24:

  • The Invitation to the Feast: The parable begins with a man preparing a great banquet and sending out invitations to many guests (Luke 14:16). This represents God’s generous offer of salvation and eternal life through Jesus Christ.
  • Excuses and Rejection: The invited guests begin to make excuses, prioritizing their own interests over the invitation (Luke 14:18-20). This reflects Israel’s initial rejection of Jesus and the Gospel, choosing other pursuits over God’s invitation.
  • Extending the Invitation: The master, angered by the rejection, instructs his servant to invite the marginalized and outcasts—those who are typically overlooked and undervalued (Luke 14:21). This symbolizes God’s grace extended to the Gentiles and all who recognize their need for Him.
  • Urgency and Inclusivity: The master further commands his servant to go to the highways and hedges, compelling people to come so that his house may be filled (Luke 14:23). This underscores the urgency and inclusivity of God’s invitation, offering salvation to everyone, regardless of their background or past.
  • Eternal Consequences: The parable concludes with a solemn reminder that those who reject the invitation will not taste the banquet (Luke 14:24). This highlights the eternal implications of accepting or rejecting God’s offer of salvation.

Summary Key Points:

  • God’s Gracious Invitation: God offers a lavish feast of forgiveness, grace, mercy, and eternal joy through Jesus Christ.
  • Human Rejection: Many initially invited guests made excuses, reflecting the danger of prioritizing worldly pursuits over God’s invitation.
  • Inclusivity of God’s Offer: God’s invitation is extended to all, including the marginalized and outcasts, symbolizing His grace and inclusivity.
  • Urgency to Respond: There is an urgency to accept God’s invitation, as it holds eternal significance.
  • Eternal Consequences: Accepting or rejecting God’s invitation has profound and eternal implications, affecting our present lives and our eternal destiny.

Application: Let us not make excuses or delay in responding to God’s gracious invitation. Embrace the feast He has prepared, experiencing His forgiveness, grace, and mercy through accepting Jesus Christ as Lord and Savior. Recognize the inclusivity and urgency of this offer, sharing it with others and understanding its eternal significance. By accepting His invitation, we find true joy, peace, and eternal life with God.

Closing Prayer: Heavenly Father, we thank You for Your generous invitation to partake in Your feast of grace and mercy. Help us to respond wholeheartedly, embracing the forgiveness and eternal joy offered through Jesus Christ. Teach us to prioritize Your invitation over worldly distractions and to share this good news with others. May we live in the fullness of Your love and peace, both now and forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Learning To Pray Effectively, Loving / Kind, Merciful, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God

Seeking God’s Mercy for Our Nation (Psalm 85)

Have you ever wondered about the spiritual state of our nation? Psalm 85 offers profound insights into the dynamics between a nation and its Creator, reflecting on the blessings that come with obedience and the consequences of turning away from God.

Background Context: Psalm 85 reflects on Israel’s spiritual journey, from times of favor and restoration to seasons of rebellion and divine discipline. It resonates with nations like the United States, founded on faith yet grappling with secularism and moral relativism over time.

Reconnect: Just as Israel experienced cycles of faithfulness and waywardness, nations today, including the USA, face similar challenges. We must examine our collective conscience and turn back to God’s timeless principles to restore His favor upon our land.

(Summarized and continued after scripture)

Psalm 85

Prayer for God’s Mercy upon the Nation.

For the choir director. A Psalm of the sons of Korah.

1O LORD, You showed favor to Your land;
You restored the captivity of Jacob.

      2You forgave the iniquity of Your people;
You covered all their sin.

Selah.

      3You withdrew all Your fury;
You turned away from Your burning anger.

      4Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

      5Will You be angry with us forever?
Will You prolong Your anger to all generations?

      6Will You not Yourself revive us again,
That Your people may rejoice in You?

      7Show us Your lovingkindness, O LORD,
And grant us Your salvation.

      8I will hear what God the LORD will say;
For He will speak peace to His people, to His godly ones;
But let them not turn back to folly.

      9Surely His salvation is near to those who fear Him,
That glory may dwell in our land.

      10Lovingkindness and truth have met together;
Righteousness and peace have kissed each other.

      11Truth springs from the earth,
And righteousness looks down from heaven.

      12Indeed, the LORD will give what is good,
And our land will yield its produce.

      13Righteousness will go before Him
And will make His footsteps into a way.

Key Summary Points:

  • Divine Expectations: God desires reverence and obedience from nations. We cannot redefine morality according to cultural whims and expect His blessings.
  • National Repentance: Like Israel, nations need sincere repentance to experience God’s forgiveness and restoration of His favor.
  • Hope in God’s Mercy: Despite national shortcomings, God is merciful. He waits for our collective return to Him, ready to forgive and bless abundantly.

Call to Action:

  • Personal Examination: Reflect on your own relationship with God and how it influences your impact on society.
  • Intercessory Prayer: Pray for revival among believers in your nation, that they may shine God’s light and influence others to seek Him.
  • National Repentance: Pray for leaders and citizens to turn from worldly ideologies and embrace God’s truth, leading to national healing and renewal.

Closing: As we meditate on Psalm 85, let us earnestly seek God’s mercy for our nation. May we, as individuals and communities of faith, embody His truth and grace, serving as beacons of hope and reconciliation in a world in need of His divine intervention.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our nation’s need for Your mercy and forgiveness. Grant us the courage to repent and turn from our worldly ways. Strengthen Your people to boldly proclaim Your truth and love, leading others to seek Your face. May Your kingdom come and Your will be done in our nation as it is in heaven. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Grace / Forgiveness, Hope, Idols / False Gods, Justice / Judgment, Merciful, Unteachable / Foolish

Remembering God’s Faithfulness: Reflections on Ezekiel 20

Have you ever felt the weight of mistakes and the need for God’s mercy and grace? Moments where you recognize falling short of His standards?

Ezekiel 20 delves into Israel’s history of rebellion and God’s unwavering faithfulness, offering profound insights into the enduring nature of God’s love despite human failings.

Reconnect: Prior to Ezekiel 20, the prophet Ezekiel delivers messages of judgment and restoration to the exiled Israelites. This chapter recounts Israel’s repeated disobedience from their time in Egypt to their current state in Babylonian captivity.

Despite their faithlessness, God’s compassion prevails as He refrains from utterly destroying them for the sake of His name. Instead, He pledges to bring them out of the nations and gather them back to their land.

(Summarized and continued after scripture)

Ezekiel 20

God’s Dealings with Israel Rehearsed

      1Now in the seventh year, in the fifth month, on the tenth of the month, certain of the elders of Israel came to inquire of the LORD, and sat before me. 2And the word of the LORD came to me saying, 3“Son of man, speak to the elders of Israel and say to them, ‘Thus says the Lord GOD, “Do you come to inquire of Me? As I live,” declares the Lord GOD, “I will not be inquired of by you.”’ 4“Will you judge them, will you judge them, son of man? Make them know the abominations of their fathers; 5and say to them, ‘Thus says the Lord GOD, “On the day when I chose Israel and swore to the descendants of the house of Jacob and made Myself known to them in the land of Egypt, when I swore to them, saying, I am the LORD your God, 6on that day I swore to them, to bring them out from the land of Egypt into a land that I had selected for them, flowing with milk and honey, which is the glory of all lands. 7“I said to them, ‘Cast away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the LORD your God.’ 8“But they rebelled against Me and were not willing to listen to Me; they did not cast away the detestable things of their eyes, nor did they forsake the idols of Egypt.
Then I resolved to pour out My wrath on them, to accomplish My anger against them in the midst of the land of Egypt. 9“But I acted for the sake of My name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 10“So I took them out of the land of Egypt and brought them into the wilderness. 11“I gave them My statutes and informed them of My ordinances, by which, if a man observes them, he will live. 12“Also I gave them My sabbaths to be a sign between Me and them, that they might know that I am the LORD who sanctifies them. 13“But the house of Israel rebelled against Me in the wilderness. They did not walk in My statutes and they rejected My ordinances, by which, if a man observes them, he will live; and My sabbaths they greatly profaned. Then I resolved to pour out My wrath on them in the wilderness, to annihilate them. 14“But I acted for the sake of My name, that it should not be profaned in the sight of the nations, before whose sight I had brought them out. 15“Also I swore to them in the wilderness that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands, 16because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My sabbaths, for their heart continually went after their idols. 17“Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness.

      18“I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols. 19‘I am the LORD your God; walk in My statutes and keep My ordinances and observe them. 20‘Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the LORD your God.’ 21“But the children rebelled against Me; they did not walk in My statutes, nor were they careful to observe My ordinances, by which, if a man observes them, he will live; they profaned My sabbaths. So I resolved to pour out My wrath on them, to accomplish My anger against them in the wilderness. 22“But I withdrew My hand and acted for the sake of My name, that it should not be profaned in the sight of the nations in whose sight I had brought them out. 23“Also I swore to them in the wilderness that I would scatter them among the nations and disperse them among the lands, 24because they had not observed My ordinances, but had rejected My statutes and had profaned My sabbaths, and their eyes were on the idols of their fathers. 25“I also gave them statutes that were not good and ordinances by which they could not live; 26and I pronounced them unclean because of their gifts, in that they caused all their firstborn to pass through the fire so that I might make them desolate, in order that they might know that I am the LORD.”’

      27“Therefore, son of man, speak to the house of Israel and say to them, ‘Thus says the Lord GOD, “Yet in this your fathers have blasphemed Me by acting treacherously against Me. 28“When I had brought them into the land which I swore to give to them, then they saw every high hill and every leafy tree, and they offered there their sacrifices and there they presented the provocation of their offering. There also they made their soothing aroma and there they poured out their drink offerings. 29“Then I said to them, ‘What is the high place to which you go?’ So its name is called Bamah to this day.”’ 30“Therefore, say to the house of Israel, ‘Thus says the Lord GOD, “Will you defile yourselves after the manner of your fathers and play the harlot after their detestable things? 31“When you offer your gifts, when you cause your sons to pass through the fire, you are defiling yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live,” declares the Lord GOD, “I will not be inquired of by you. 32“What comes into your mind will not come about, when you say: ‘We will be like the nations, like the tribes of the lands, serving wood and stone.’

God Will Restore Israel to Her Land

      33“As I live,” declares the Lord GOD, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. 34“I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; 35and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36“As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord GOD. 37“I will make you pass under the rod, and I will bring you into the bond of the covenant; 38and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the LORD.

      39“As for you, O house of Israel,” thus says the Lord GOD, “Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. 40“For on My holy mountain, on the high mountain of Israel,” declares the Lord GOD, “there the whole house of Israel, all of them, will serve Me in the land; there I will accept them and there I will seek your contributions and the choicest of your gifts, with all your holy things. 41“As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations. 42“And you will know that I am the LORD, when I bring you into the land of Israel, into the land which I swore to give to your forefathers. 43“There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight for all the evil things that you have done. 44“Then you will know that I am the LORD when I have dealt with you for My name’s sake, not according to your evil ways or according to your corrupt deeds, O house of Israel,” declares the Lord GOD.’”

      45Now the word of the LORD came to me, saying, 46“Son of man, set your face toward Teman, and speak out against the south and prophesy against the forest land of the Negev, 47and say to the forest of the Negev, ‘Hear the word of the LORD: thus says the Lord GOD, “Behold, I am about to kindle a fire in you, and it will consume every green tree in you, as well as every dry tree; the blazing flame will not be quenched and the whole surface from south to north will be burned by it. 48“All flesh will see that I, the LORD, have kindled it; it shall not be quenched.”’” 49Then I said, “Ah Lord GOD! They are saying of me, ‘Is he not just speaking parables?’”

Key Summary Points:

  • Israel’s Rebellion: The chapter highlights Israel’s history of disobedience, from their idolatry in Egypt to their refusal to abandon pagan practices.
  • God’s Patience and Mercy: Despite Israel’s faithlessness, God repeatedly withholds judgment out of His enduring patience and mercy.
  • Promise of Restoration: God promises to gather His people from exile, purifying them and renewing His covenant with them.

Call to Action:

  • Seek God’s Forgiveness: Reflect on areas of rebellion or idolatry in your life. Turn to God in repentance and seek His forgiveness and cleansing.
  • Remember God’s Faithfulness: Meditate on God’s steadfast love and faithfulness throughout history and in your personal journey.
  • Live in Obedience: Commit to living in obedience to God’s Word, trusting in His promises of restoration and renewal.

Closing: As we reflect on Ezekiel 20, let us remember that God’s faithfulness endures forever. Despite our failures, He is patient and merciful, always ready to forgive and restore us.

Closing Prayer: Heavenly Father, thank You for Your enduring love and faithfulness. Forgive us for our disobedience and idolatry. Help us to live in obedience to Your Word, trusting in Your promises of restoration and renewal. May Your name be glorified in our lives. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Justice / Judgment, Merciful, Repenting from Sin, Seeking God

Choosing Righteousness: The Message of Ezekiel 18

Ever grappled with the weight of personal responsibility?

Ezekiel 18 delves into the profound concept of individual accountability before God.

Reconnect: In the preceding chapters of Ezekiel, we witnessed the prophet’s visions and messages, often illustrating Israel’s collective guilt and impending judgment. However, Ezekiel 18 shifts focus to the individual’s moral responsibility and the possibility of personal redemption.

(Summarized and continued after scripture)

Ezekiel 18

God Deals Justly with Individuals

      1Then the word of the LORD came to me, saying,

2“What do you mean by using this proverb concerning the land of Israel, saying,
‘The fathers eat the sour grapes,
But the children’s teeth are set on edge’?

3“As I live,” declares the Lord GOD, “you are surely not going to use this proverb in Israel anymore. 4“Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

      5“But if a man is righteous and practices justice and righteousness, 6and does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her menstrual period— 7if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, 8if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, 9if he walks in My statutes and My ordinances so as to deal faithfully—he is righteous and will surely live,” declares the Lord GOD.

      10“Then he may have a violent son who sheds blood and who does any of these things to a brother 11(though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor’s wife, 12oppresses the poor and needy, commits robbery, does not restore a pledge, but lifts up his eyes to the idols and commits abomination, 13he lends money on interest and takes increase; will he live? He will not live! He has committed all these abominations, he will surely be put to death; his blood will be on his own head.

      14“Now behold, he has a son who has observed all his father’s sins which he committed, and observing does not do likewise. 15“He does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor’s wife, 16or oppress anyone, or retain a pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing, 17he keeps his hand from the poor, does not take interest or increase, but executes My ordinances, and walks in My statutes; he will not die for his father’s iniquity, he will surely live. 18“As for his father, because he practiced extortion, robbed his brother and did what was not good among his people, behold, he will die for his iniquity.

      19“Yet you say, ‘Why should the son not bear the punishment for the father’s iniquity?’ When the son has practiced justice and righteousness and has observed all My statutes and done them, he shall surely live. 20“The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

      21“But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die. 22“All his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced, he will live. 23“Do I have any pleasure in the death of the wicked,” declares the Lord GOD, “rather than that he should turn from his ways and live?

      24“But when a righteous man turns away from his righteousness, commits iniquity and does according to all the abominations that a wicked man does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die. 25“Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right? 26“When a righteous man turns away from his righteousness, commits iniquity and dies because of it, for his iniquity which he has committed he will die. 27“Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. 28“Because he considered and turned away from all his transgressions which he had committed, he shall surely live; he shall not die. 29“But the house of Israel says, ‘The way of the Lord is not right.’ Are My ways not right, O house of Israel? Is it not your ways that are not right?

      30“Therefore I will judge you, O house of Israel, each according to his conduct,” declares the Lord GOD. “Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you. 31“Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel? 32“For I have no pleasure in the death of anyone who dies,” declares the Lord GOD. “Therefore, repent and live.”

Summary Key Points:

  • God’s Justice and Fairness: The chapter begins with a proverbial saying among the Israelites that questions the justice of God’s ways. God responds by emphasizing His fairness, stating that each individual is accountable for their own actions.
  • Personal Accountability: Ezekiel emphasizes that individuals will be judged according to their own deeds, not the actions of their ancestors or descendants. This highlights the importance of personal responsibility in one’s relationship with God.
  • Repentance and Life: Despite past transgressions, God offers the opportunity for repentance and a renewed life. The chapter outlines the steps toward righteousness, including turning away from sin, practicing justice and righteousness, and restoring what was unjustly gained.
  • God’s Mercy and Forgiveness: The message of Ezekiel 18 underscores God’s willingness to forgive those who genuinely repent. No matter how sinful one’s past may be, sincere repentance leads to reconciliation with God.
  • The Call to Choose Righteousness: Ezekiel concludes by urging the people to turn away from their sinful ways and choose life by walking in God’s statutes. The chapter emphasizes the importance of personal choice in determining one’s destiny.

Call to Action:

  • Choose Life: Make the conscious decision to turn away from sin and embrace righteousness in your daily life.
  • Take Personal Responsibility: Recognize that you are accountable for your own actions and strive to align them with God’s will.
  • Seek Repentance: If you have strayed from God’s path, seek His forgiveness through genuine repentance and turn back to Him.

Closing: In a world often rife with blame-shifting and excuses, Ezekiel 18 reminds us of the profound truth of personal accountability before God. Let us heed its message and embrace the path of righteousness.

Closing Prayer: Heavenly Father, help us to understand the importance of personal accountability in our relationship with You. Grant us the courage to take responsibility for our actions and the humility to seek repentance when we fall short. Guide us in the path of righteousness and lead us to a life that honors You. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Doubt / Lacking Faith, Faith / Trusting God, Grace / Forgiveness, Justice / Judgment, Obeying God, Repenting from Sin

The Unfaithful Bride: Lessons from Ezekiel 16

Have you ever heard a story so captivating, yet so tragic, that it left you pondering its meaning for days?

In Ezekiel’s vision, we encounter such a tale—a narrative of love, betrayal, and redemption, painting a vivid picture of God’s relationship with His people.

Reconnect: Continuing his prophetic ministry, Ezekiel unveils a profound allegory in Chapter 16, using the imagery of a faithless wife to illustrate Israel’s unfaithfulness to God throughout history.

(Summarized and continued after scripture)

Ezekiel 16

God’s Grace to Unfaithful Jerusalem

      1Then the word of the LORD came to me, saying, 2“Son of man, make known to Jerusalem her abominations 3and say, ‘Thus says the Lord GOD to Jerusalem, “Your origin and your birth are from the land of the Canaanite, your father was an Amorite and your mother a Hittite. 4“As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths. 5“No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the open field, for you were abhorred on the day you were born.

      6“When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, ‘Live!’ Yes, I said to you while you were in your blood, ‘Live!’ 7“I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare.

      8“Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine,” declares the Lord GOD. 9“Then I bathed you with water, washed off your blood from you and anointed you with oil. 10“I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. 11“I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. 12“I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. 13“Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. 14“Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,” declares the Lord GOD.

      15“But you trusted in your beauty and played the harlot because of your fame, and you poured out your harlotries on every passer-by who might be willing. 16“You took some of your clothes, made for yourself high places of various colors and played the harlot on them, which should never come about nor happen. 17“You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them. 18“Then you took your embroidered cloth and covered them, and offered My oil and My incense before them. 19“Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them for a soothing aroma; so it happened,” declares the Lord GOD. 20“Moreover, you took your sons and daughters whom you had borne to Me and sacrificed them to idols to be devoured. Were your harlotries so small a matter? 21“You slaughtered My children and offered them up to idols by causing them to pass through the fire. 22“Besides all your abominations and harlotries you did not remember the days of your youth, when you were naked and bare and squirming in your blood.

      23“Then it came about after all your wickedness (‘Woe, woe to you!’ declares the Lord GOD), 24that you built yourself a shrine and made yourself a high place in every square. 25“You built yourself a high place at the top of every street and made your beauty abominable, and you spread your legs to every passer-by to multiply your harlotry. 26“You also played the harlot with the Egyptians, your lustful neighbors, and multiplied your harlotry to make Me angry. 27“Behold now, I have stretched out My hand against you and diminished your rations. And I delivered you up to the desire of those who hate you, the daughters of the Philistines, who are ashamed of your lewd conduct. 28“Moreover, you played the harlot with the Assyrians because you were not satisfied; you played the harlot with them and still were not satisfied. 29“You also multiplied your harlotry with the land of merchants, Chaldea, yet even with this you were not satisfied.”’”

      30“How languishing is your heart,” declares the Lord GOD, “while you do all these things, the actions of a bold-faced harlot. 31“When you built your shrine at the beginning of every street and made your high place in every square, in disdaining money, you were not like a harlot. 32“You adulteress wife, who takes strangers instead of her husband! 33“Men give gifts to all harlots, but you give your gifts to all your lovers to bribe them to come to you from every direction for your harlotries. 34“Thus you are different from those women in your harlotries, in that no one plays the harlot as you do, because you give money and no money is given you; thus you are different.”

      35Therefore, O harlot, hear the word of the LORD. 36Thus says the Lord GOD, “Because your lewdness was poured out and your nakedness uncovered through your harlotries with your lovers and with all your detestable idols, and because of the blood of your sons which you gave to idols, 37therefore, behold, I will gather all your lovers with whom you took pleasure, even all those whom you loved and all those whom you hated. So I will gather them against you from every direction and expose your nakedness to them that they may see all your nakedness. 38“Thus I will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy. 39“I will also give you into the hands of your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and will leave you naked and bare. 40“They will incite a crowd against you and they will stone you and cut you to pieces with their swords. 41“They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers. 42“So I will calm My fury against you and My jealousy will depart from you, and I will be pacified and angry no more. 43“Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head,” declares the Lord GOD, “so that you will not commit this lewdness on top of all your other abominations.

      44“Behold, everyone who quotes proverbs will quote this proverb concerning you, saying, ‘Like mother, like daughter.’ 45“You are the daughter of your mother, who loathed her husband and children. You are also the sister of your sisters, who loathed their husbands and children. Your mother was a Hittite and your father an Amorite. 46“Now your older sister is Samaria, who lives north of you with her daughters; and your younger sister, who lives south of you, is Sodom with her daughters. 47“Yet you have not merely walked in their ways or done according to their abominations; but, as if that were too little, you acted more corruptly in all your conduct than they. 48“As I live,” declares the Lord GOD, “Sodom, your sister and her daughters have not done as you and your daughters have done. 49“Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy. 50“Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw it. 51“Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. Thus you have made your sisters appear righteous by all your abominations which you have committed. 52“Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous.

      53“Nevertheless, I will restore their captivity, the captivity of Sodom and her daughters, the captivity of Samaria and her daughters, and along with them your own captivity, 54in order that you may bear your humiliation and feel ashamed for all that you have done when you become a consolation to them. 55“Your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state, and you with your daughters will also return to your former state. 56“As the name of your sister Sodom was not heard from your lips in your day of pride, 57before your wickedness was uncovered, so now you have become the reproach of the daughters of Edom and of all who are around her, of the daughters of the Philistines—those surrounding you who despise you. 58“You have borne the penalty of your lewdness and abominations,” the LORD declares. 59For thus says the Lord GOD, “I will also do with you as you have done, you who have despised the oath by breaking the covenant.

The Covenant Remembered

      60“Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61“Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; and I will give them to you as daughters, but not because of your covenant. 62“Thus I will establish My covenant with you, and you shall know that I am the LORD, 63so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done,” the Lord GOD declares.

Summary Key Points:

  • God compares Jerusalem to an abandoned infant, destined for destruction, yet He rescues and nurtures her into a beautiful woman.
  • Despite God’s lavish love and blessings, Jerusalem forsakes Him, prostituting herself with idols and foreign nations.
  • The consequences of Jerusalem’s unfaithfulness are severe, resulting in judgment and exile.
  • Despite Israel’s faithlessness, God promises to remember His covenant and restore her, demonstrating His unending love and faithfulness.

Call to Action:

  • Examine Your Allegiance: Reflect on your own relationship with God. Are there areas where you’ve been unfaithful or allowed idols to take His place in your life?
  • Repent and Return: If you’ve strayed from God’s path, humbly repent and turn back to Him. His arms are always open to receive the repentant

Closing: In the turbulent narrative of Ezekiel 16, we witness the depth of God’s love and the pain of His people’s betrayal. Yet, woven within this tale of unfaithfulness lies a thread of hope—a promise of restoration and redemption for those who return to Him in repentance.

May we heed the warnings and embrace the mercy offered by our faithful God, knowing that His love surpasses our waywardness and His grace extends beyond our failings.

Closing Prayer: Heavenly Father, as we reflect on the sobering message of Ezekiel 16, we are humbled by Your unfailing love amidst our unfaithfulness. Forgive us for the times we’ve strayed from Your path and sought fulfillment in fleeting idols. Grant us the grace to repent and return to You wholeheartedly, knowing that You are ever ready to restore and redeem. May Your faithfulness inspire us to walk in obedience and devotion all the days of our lives. In Jesus’ name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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