Category Archives: Merciful

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Free Will, Grace / Forgiveness, Loving / Kind, Merciful, Salvation, Seeking God, Submitted / Servant

God Will Not Force You to Accept Him as Lord

God is unlimited in power.  He has no boundaries. The physical laws He created do not restrain Him. There are plenty of examples when He breaks the physical laws. We call those times miracles.  He similarly has no “contractual” or “legal” boundaries which bind or limit Him , as some suggest.  He chooses what He will do and what He will not. It is His choice based on what He has determined to be right that guides what He does and does not do.

That said, He wants to gather His people together and protect them. He wants us to choose Him and live according to His ways. He has sent prophets and teachers and even Yeshua to show us the way. He has provided a way through Yeshua for our sins to be forgiven by accepting Him as our Savior and Messiah.

However, He has granted us free will to choose Him or reject Him. He does not force us to submit to Him as Lord. For those whom He has chosen, the choice remains our own. Will we choose Him as our Lord or will we do things our own way?

Matthew 23:29-39

   29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, 30and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ 31“So you testify against yourselves, that you are sons of those who murdered the prophets. 32“Fill up, then, the measure of the guilt of your fathers. 33“You serpents, you brood of vipers, how will you escape the sentence of hell?

      34“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 36“Truly I say to you, all these things will come upon this generation.

Lament over Jerusalem

      37“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. 38“Behold, your house is being left to you desolate! 39“For I say to you, from now on you will not see Me until you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’”

Learn more about salvation through The Message of the Cross.

I invite you to pray:

Father, please help those whom You have chosen to choose You in return. Help me and others to accept You as Lord. Help me to embrace Your ways and Your forgiveness of sin. Lead me in the paths of righteousness. Thank You for the gift of free will with which I can have a meaningful relationship with You. Amen.  

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Doubt / Lacking Faith, Faith / Trusting God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Justice / Judgment, Loving / Kind, Merciful, Obeying God, Parables, Submitted / Servant, Thankfulness, Unteachable / Foolish

The Kingdom of God Compared to a Marriage Feast

We can learn a lot about the kingdom of our God by studying the parables Yeshua used in His teaching. Matthew 22 outlines a parable of a marriage feast. I have included the full Barnes notes at the bottom of this article and I encourage all to read through it to get a broader view of the parable and context.

At a high level, Yahweh invited the Jewish people to share in the grace and forgiveness of salvation through Yeshua. He invited them well in advance so they could prepare. In large part, they rejected or ignored the invitation. Thus there were consequences and Yahweh extended the offer to the Gentiles. The Gentiles accepted the offer, but some who are invited to participate in salvation, still insist that they do so by their own works and accomplishments rather than accepting the gift of the garment of salvation through Christ. These will be excluded as none are righteous in their own right. We all need Christ.

Matthew 22:1-14

Parable of the Marriage Feast

      1Jesus spoke to them again in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son. 3“And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. 4“Again he sent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.”’ 5“But they paid no attention and went their way, one to his own farm, another to his business, 6and the rest seized his slaves and mistreated them and killed them. 7“But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. 8“Then he said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. 9‘Go therefore to the main highways, and as many as you find there, invite to the wedding feast.’ 10“Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests.

      11“But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, 12and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. 13“Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ 14“For many are called, but few are chosen.”

I invite you to pray with me:

Father, please open my eyes to the gift of salvation through Christ. Let me not reject your offer or accept it with a casual attitude. Let me not rely on my own ways and my own works, but on the grace and mercy You have already extended through the death and resurrection of Christ for my sins and the sins of others. Help me to be thankful and joyful in embracing Your gift and Your kingdom. Let me not try to cling to my own ways, but embrace Yours. Amen. 

I am including the full notes for this section of scripture below, taken from Barnes Commentary on  BibleHub.com. Barnes does a nice job of laying out context and understanding of many details in the scripture.

Barnes’ Notes on BibleHub.com
Matthew 22:1
And Jesus answered and spake unto them again by parables, and said,

And Jesus answered and spake unto them again in parables – See the notes at Matthew 13:3. That is, he answered or made reply to the Pharisees, who had been enraged at him for what he had already spoken to them, Matthew 21:45-46. He made a still further statement, to show how the gospel would be received and treated by them. The real answer here, as is frequently the case in the New Testament, refers to what was passing in the mind, or to the conduct of those who were addressed, not to what they said.

Matthew 22:2
The kingdom of heaven is like unto a certain king, which made a marriage for his son,

The kingdom of heaven – See the notes at Matthew 3:2. The idea here is, “God deals with man in his kingdom, or in regard to the dispensation of the gospel, as a certain king did,” etc. This parable refers, undoubtedly, to the rejection of the Jews and to the calling of the Gentiles. The gospel, with all its privileges, was offered to the Jewish people; but through their wickedness and pride they rejected it, and all its blessings were offered to the Gentiles and accepted. This is the general truth. Many circumstances are thrown in to fill out the narrative which cannot be particularly explained.A marriage for his son – Rather a “marriage-feast,” or a feast on the occasion of the marriage of his son. The king here doubtless represents God providing for the salvation of the world.

Matthew 22:3
And sent forth his servants to call them that were bidden to the wedding: and they would not come.

And sent forth his servants – These represent the messengers that God has sent to invite people to his kingdom.To call them that were bidden – That is, to give notice to those who had before been invited that the feast was ready. It appears that there were two invitations – one considerably previous to the time of the feast, that they might have opportunity to prepare for it, and the other to give notice of the precise time when they were expected.

The wedding – The marriage-feast. The same word in the original as in Matthew 22:2.

They would not come – They might have come if they had chosen, but they would not. So all the difficulty that sinners ever labour under in regard to salvation is in the will. It is a fixed determination not to come and be saved. See the notes at John 5:45.

Matthew 22:4
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Other servants – Who might press it on their attention. So God repeats his message to sinners when they reject it.My dinner – This word literally denotes the meal taken about noon. It is also taken for a meal in general. As marriages were, among Eastern nations, in the evening, it refers here to a meal taken at that time.

Fatlings – This word does not refer to any particular species of animals. It denotes any fat animals. As oxen are also mentioned, however, it refers here, probably, to lambs or calves, 2 Samuel 6:13; 1 Chronicles 15:26.

Matthew 22:5
But they made light of it, and went their ways, one to his farm, another to his merchandise:

But they made light of it – Treated it with contempt, as a thing of no consequence – an exact representation of the conduct of sinners in regard to the gospel.One to his farm – So people are engaged so much in their worldly employment that they pretend they have no time to attend to religion. The world is, in their view, of more value than God.

Merchandise – Traffic; trading.

Matthew 22:6
And the remnant took his servants, and entreated them spitefully, and slew them.

And the remnant … – That is, a part made light of it; treated it with silent contempt, and coolly went about their business. The others were not satisfied with that, but showed positive malignity. Some sinners seem to be well satisfied by merely neglecting religion; others proceed against it with open violence and bitter malice.Entreated them spitefully – Used harsh and opprobrious words. Reviled and abused them. This was done because they hated and despised the king. So sinners often abuse and calumniate ministers of religion because they themselves hate God, and can in no way else show their hatred so well.

Matthew 22:7
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

But when the king heard … – This doubtless refers to the Jews and to Jerusalem. They were murderers, having slain the prophets; and God was about to send forth the armies of the Romans under his providential direction, and to burn up their city. See the notes at Matthew 24.Wroth – Angry; displeased.

Matthew 22:8

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Matthew 22:9
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

The highways – Literally, the “exit” or “going out” of the “paths or roads.” It means the square or principal street, into which a number of smaller streets enter; a place, therefore, of confluence, where many persons would be seen, and persons of all descriptions. By this is represented the offering of the gospel to the Gentiles. They were commonly regarded among the Jews as living in highways and hedges cast out and despised.

Matthew 22:10
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Bad and good – All descriptions of people. None are good by nature; if they were they would not need the gospel; but some are worse than others, and they have special need of it. None can be saved without it.

Matthew 22:11
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

A man which had not on a wedding garment – In ancient times, kings and princes were accustomed to make presents of changes of raiment to their friends and favourites, to refuse to receive which was an expression of highest contempt, Genesis 45:22; 2 Kings 10:22; Esther 6:8; Esther 8:15. It was, of course, expected that such garments would be worn when they came into the presence of the benefactor. The garments worn on festival occasions were chiefly long white robes, and it was the custom of the person who made the feast to prepare such robes to be worn by the guests. This renders the conduct of this man more inexcusable. He came in his common and ordinary dress, as he was taken from the highway: and though he had not a garment of his own suitable for the occasion, yet one had been provided for him, if he had applied for it. His not doing it was expressive of the highest disrespect for the king. This beautifully represents the conduct of the hypocrite in the church. A garment of salvation might be his, performed by the hands of the Saviour, and dyed in his blood; but the hypocrite chooses the filthy rags of his own righteousness, and thus offers the highest contempt for that provided in the gospel. He is to blame, not for being invited – not for coming, if he would come, for he is freely invited but for offering the highest contempt to the King of Zion in presenting himself with all his filth and rags, and in refusing to be saved in the way provided in the gospel.

Matthew 22:12
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Friend – Rather, “companions.” The word does not imply friendship.He was speechless – He had no excuse. So it will be with all hypocrites.

Matthew 22:13
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Cast him into outer darkness – See the notes at Matthew 8:12. This, without doubt, refers to the future punishment of the hypocrite, Matthew 23:23-33; Matthew 24:51. 

Matthew 22:14
For many are called, but few are chosen.

Many are called, but few are chosen – Our Saviour often uses this expression. It was probably proverbial. The Jews had been called, but few of them had been chosen to life. The great mass of the nation was wicked, and they showed by their lives that they were not chosen to salvation. The Gentiles also were invited to be saved, Isaiah 45:22. Nation after nation has been called; but few, few have yet showed that they were real Christians, the elect of God. It is also true that many who are in the church may prove to be without the wedding garment, and show at last that they were not the chosen of God. This remark in the 14th verse is the inference from the “whole parable,” and not of the part about the man without the wedding garment. It does not mean, therefore, that the great mass in the church are simply called and not chosen, or are hypocrites; but the great mass in “the human family,” in the time of Christ, who had been “called,” had rejected the mercy of God.

Shalom
Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Loving / Kind, Merciful, Submitted / Servant, Thankfulness

Yeshua Sacrificed Willingly For Us According to the Father’s Plan

We should often pause from our busy lives and reflect on the fact that Yeshua willingly and knowingly went to suffer and die for us. He was not guilty. He was not surprised. He was not trapped. He went willingly.

Matthew 20:17-19

Death, Resurrection Foretold

      17As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, 18“Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, 19and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.”

He knew it would be painful and difficult. However, He also understood the Father’s plan and was fully submitted to it.

Matthew 26:36-46

The Garden of Gethsemane

      36Then Jesus came with them to a place called Gethsemane, and said to His disciples, “Sit here while I go over there and pray.” 37And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. 38Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.”

      39And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.” 40And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not keep watch with Me for one hour? 41“Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.”

      42He went away again a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43Again He came and found them sleeping, for their eyes were heavy. 44And He left them again, and went away and prayed a third time, saying the same thing once more. 45Then He came to the disciples and said to them, “Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners. 46“Get up, let us be going; behold, the one who betrays Me is at hand!”

As we reflect on this, let us seek to apply it in our lives. We may be called by our Father to go through difficult circumstances for His greater plan. Try to follow the example of Yeshua and go willingly, even in to hard situations. Let us also be thankful that He went to suffer and die for forgiveness of our sins. Do not take it for granted.

I invite you to pray with me:

Father, please help me to be thankful for Yeshua willingly suffering and dying for me, for my sins. Please help me never take it for granted as if it was not a painful and deliberate sacrifice. Help me to follow in His example in submitting fully to you in whatever you call me to do.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Grace / Forgiveness, Justice / Judgment, Merciful, Submitted / Servant, Thankfulness

Do You Want Yahweh to Be Fair?

It is an interesting question. Do you want Yahweh to be fair? It sounds good at first. We will see in the following parable a typical reaction to a situation where people feel they are being treated unfairly and then see God’s perspective on it.

Matthew 20:1-16

Laborers in the Vineyard

      1“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2“When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. 3“And he went out about the third hour and saw others standing idle in the market place; 4and to those he said, ‘You also go into the vineyard, and whatever is right I will give you.’ And so they went. 5“Again he went out about the sixth and the ninth hour, and did the same thing. 6“And about the eleventh hour he went out and found others standing around; and he said to them, ‘Why have you been standing here idle all day long?’ 7“They said to him, ‘Because no one hired us.’ He said to them, ‘You go into the vineyard too.’

      8“When evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last group to the first.’ 9“When those hired about the eleventh hour came, each one received a denarius. 10“When those hired first came, they thought that they would receive more; but each of them also received a denarius. 11“When they received it, they grumbled at the landowner, 12saying, ‘These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.’ 13“But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? 14‘Take what is yours and go, but I wish to give to this last man the same as to you. 15‘Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’ 16“So the last shall be first, and the first last.”

I have read this scripture with people before and heard some minor clamoring about how unfair the master was to the people who worked all day. This seems reasonable at first blush, but consider the point made in the parable. They all got what they agreed to. Further, consider that this parable represents our salvation, not just a workers wage. None of us deserve or earn salvation, no matter how hard we work or how long we submit to the LORD.

Fair would be for Yawheh to send us all to hell for sin. The wages of sin are death and we can not pay them. However, He has made a way through Christ for us to be redeemed by grace through faith.

It is mercy and grace that permits us to come into His service and receive the same gift of salvation as others, even for those who come to Him late in life, or even at the very end of their life.  The key to embracing this seems to be to get the focus off of our works or our efforts as if they earn us salvation and forgiveness. To recognize that we could serve Him a lifetime and still not earn forgiveness is to be one step closer to realizing that we are only saved by grace, and we should rejoice for every one who joins us in Christ.

Consider truly if you want Yahweh to be “fair”, or if you prefer grace and mercy instead. Then consider how this may apply for how you treat others. Will you treat them “fairly” or with grace and mercy?

I invite you to pray with me:

Father, please help me to not compare what you have given me to what you give others. Let me not be concerned with what seems fair in my eyes. Instead, help me to trust in you and celebrate and rejoice that you act with grace and mercy. Lead me to have a thankful heart and attitude of contentment and joy. Help me to treat others with grace and mercy. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Discerning / Judging, His Ways Are Not Our Ways, Loving / Kind, Merciful

The LORD May Work Through the Unrighteous to Serve His Purpose

There are many people who conclude that someone is righteous and what they teach and follow must be what God approves of because they see Yahweh at work in and through that person. It sounds good on the surface, but what does scripture say?

The LORD works through evil people to serve His purposes as He sees fit. He does not just work through the righteous. 2 Kings is just one example. Pharaoh who stood against Moses during the plagues is another. There are many others as well. Pay attention to Jeroboam son of Joash in the following scripture.

2 Kings 14

Azariah (Uzziah) Succeeds Amaziah in Judah

      17Amaziah the son of Joash king of Judah lived fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18Now the rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? 19They conspired against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. 20Then they brought him on horses and he was buried at Jerusalem with his fathers in the city of David. 21All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah. 22He built Elath and restored it to Judah after the king slept with his fathers.

      23In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel became king in Samaria, and reigned forty-one years. 24He did evil in the sight of the LORD; he did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel sin. 25He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher. 26For the LORD saw the affliction of Israel, which was very bitter; for there was neither bond nor free, nor was there any helper for Israel. 27The LORD did not say that He would blot out the name of Israel from under heaven, but He saved them by the hand of Jeroboam the son of Joash.

Zechariah Reigns over Israel

      28Now the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he recovered for Israel, Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 29And Jeroboam slept with his fathers, even with the kings of Israel, and Zechariah his son became king in his place.

Jeroboam son of Joash did evil in the LORD’s sight but the LORD still used Him to save Israel. In this case the LORD was moved to show mercy on and help His people Israel and thus used someone who was unrighteous. The simple message is that just because someone can be seen with Yahweh working through them does not mean that person is necessarily walking in the proper relationship with the LORD, following His statutes and commands.

We must test everything against the written word of God in the Bible and ask the Holy Spirit to give us discernment. The Holy Spirit will not contradict the written word, properly understood and in context. If we the LORD is working through someone, great. Pay attention. However, do not simply adopt all that they say or teach or how they live. Test everything and hold fast to what is good.

I invite you to pray with me:

Father, Please help your people (including me) to have discernment in whom we follow. Let us not simply follow everyone you may be using, but rather with the help of Holy Spirit, let us have discernment to test the teachings and actions of others against your unchanging holy Bible. Amen.  

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Is the Old Testament Relevant Today?, Justice / Judgment, Merciful, Murder, Repenting from Sin, Stealing / Theft, Through Prophets, Wickedness / Evil, Worthy of Fear / Reverence

Ahab and a Vineyard: From Coveting to Mercy and a Lot to Learn Along the Way

Whoever thinks the Bible is boring or out of date is not really paying attention to what it says and how it relates today. 1 Kings 21 records an action packed, and historically accurate, record of our LORD interacting with His people. We can at once be drawn in by exciting stories and also learn about our Creator and how to have relationship with Him.

In today’s scripture, we see clear example of how coveting leads us further and further in to sin. We see the LORD hates sin and does not just hold us accountable to wickedness as defined by what we ourselves do, but also what we accept and allow others around us or under our authority to do.  We see that even someone who has been very wicked, when they repent, can find mercy from our LORD with genuine repentance.  Finally, the scripture shows us that our sin can affect our family including future generations.

1 Kings 21

Ahab Covets Naboth’s Vineyard

      1Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria. 2Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.” 3But Naboth said to Ahab, “The LORD forbid me that I should give you the inheritance of my fathers.” 4So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

      5But Jezebel his wife came to him and said to him, “How is it that your spirit is so sullen that you are not eating food?” 6So he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7Jezebel his wife said to him, “Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite.”

      8So she wrote letters in Ahab’s name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city. 9Now she wrote in the letters, saying, “Proclaim a fast and seat Naboth at the head of the people; 10and seat two worthless men before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

      11So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. 12They proclaimed a fast and seated Naboth at the head of the people. 13Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.”

      15When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

      17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it. 19“You shall speak to him, saying, ‘Thus says the LORD, “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the LORD, “In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.”’”

      20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the LORD. 21“Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin. 23“Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ 24“The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat.”

      25Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him. 26He acted very abominably in following idols, according to all that the Amorites had done, whom the LORD cast out before the sons of Israel.

      27It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently. 28Then the word of the LORD came to Elijah the Tishbite, saying, 29“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son’s days.”

Reflect prayerfully on all this scripture has to offer us in understanding how to live our lives submitted to our LORD. Apply it to your life specifically. What are you doing well? What should you change?

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Compassion, Compassionate, Grace / Forgiveness, His Ways Are Not Our Ways, Loving / Kind, Merciful, Purposeful / Intentional, Share the Good News

Why Did Jesus Dine with Sinners?

Tax collectors were not popular, and were often corrupt, in the time of Yeshua’s earthly reign. They were looked down upon by the Jewish people.  Yeshua not only called one to be among His close disciples, but He would also dine with them. Why?

Matthew 9:9-13

Matthew Called

      9As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector’s booth; and He said to him, “Follow Me!” And he got up and followed Him.

      10Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. 11When the Pharisees saw this, they said to His disciples, “Why is your Teacher eating with the tax collectors and sinners?” 12But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick. 13“But go and learn what this means: ‘I DESIRE COMPASSION, AND NOT SACRIFICE,’ for I did not come to call the righteous, but sinners.”

I think there is an important distinction here. Matthew left behind his tax collector job and became a follower of Christ. He repented of his wicked ways. He changed. He was called to be among Yeshua’s close disciples.

The rest of the tax collectors and sinners were dining with Yeshua, but were not among His closest disciples. They were indeed sinners in need of a “physician”.  Keep in mind that all of these people were likely Jewish. If not, then the same people who complained about Yeshua eating with sinners would have called out that He was eating with Gentiles, which was not thought to be appropriate. These were people who claimed to be among God’s people, but did not really follow Him.

We, also, must find appropriate ways to interact with those who are not really following Yeshua, even if they claim to be Christians. If not, how can we be a light to them? However, if we are to take someone into our inner circle of close friends, we should be careful to test their heart and if it is for Christ. They don’t need to be perfect, but they should be genuinely submitted to and pursuing Christ, as Matthew did by leaving his past behind him.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Children, Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, Fear / Reverence for God, Interceding for Others, Is the Old Testament Relevant Today?, Justice / Judgment, Learning To Pray Effectively, Loving / Kind, Merciful, Parenting, Repenting from Sin, Seeking God, Worthy of Fear / Reverence

Solomon’s Dedication Captures Timeless Principles We Should Study

It is worth reading and reflecting prayerfully on the prayer of dedication Solomon delivered for the temple. There is a lot of truth about our relationship YHWH that today people seem to have forgotten in mainstream Christianity. Our relationship with YHWH is not simply that He gives us all we want no matter what we do because of grace. It is a covenant. Both sides have a commitment. If we are His people and walk in His ways, then He will be our God.

Solomon recognizes that there will be sin. He further recognizes that there will be consequences for sin. He focuses then on the importance of repentance and turning away from sin and wholeheartedly back to YHWH as a key step in forgiveness.

These are timeless principles. The main change is that now we know who Messiah is in the person of Yeshua. We can accept forgiveness through His payment for our sins. However, we still need to repent genuinely and fully and come humbly before our God asking forgiveness in Yeshua’s name.

Incidentally, our relationship with our Father serves as a model for our earthly relationships as parents and children. Sin and disobedience has consequences. Full reconciliation requires repentance to a godly standard.  We do not do our children favors by accepting them fully and cheerfully in their rebellion as if there is no issue for them to change. It sets the stage for them to live in rebellion to YHWH throughout their lives.

1 Kings 8: 22-53

The Prayer of Dedication

      22Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven. 23He said, “O LORD, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart, 24who have kept with Your servant, my father David, that which You have promised him; indeed, You have spoken with Your mouth and have fulfilled it with Your hand as it is this day. 25“Now therefore, O LORD, the God of Israel, keep with Your servant David my father that which You have promised him, saying, ‘You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way to walk before Me as you have walked.’ 26“Now therefore, O God of Israel, let Your word, I pray, be confirmed which You have spoken to Your servant, my father David.

      27“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You, how much less this house which I have built! 28“Yet have regard to the prayer of Your servant and to his supplication, O LORD my God, to listen to the cry and to the prayer which Your servant prays before You today; 29that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ to listen to the prayer which Your servant shall pray toward this place. 30“Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.

      31“If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house, 32then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness.

      33“When Your people Israel are defeated before an enemy, because they have sinned against You, if they turn to You again and confess Your name and pray and make supplication to You in this house, 34then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.

      35“When the heavens are shut up and there is no rain, because they have sinned against You, and they pray toward this place and confess Your name and turn from their sin when You afflict them, 36then hear in heaven and forgive the sin of Your servants and of Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land, which You have given Your people for an inheritance.

      37“If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or grasshopper, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, 38whatever prayer or supplication is made by any man or by all Your people Israel, each knowing the affliction of his own heart, and spreading his hands toward this house; 39then hear in heaven Your dwelling place, and forgive and act and render to each according to all his ways, whose heart You know, for You alone know the hearts of all the sons of men, 40that they may fear You all the days that they live in the land which You have given to our fathers.

      41“Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name’s sake 42(for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house, 43hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.

      44“When Your people go out to battle against their enemy, by whatever way You shall send them, and they pray to the LORD toward the city which You have chosen and the house which I have built for Your name, 45then hear in heaven their prayer and their supplication, and maintain their cause.

      46“When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to the land of the enemy, far off or near; 47if they take thought in the land where they have been taken captive, and repent and make supplication to You in the land of those who have taken them captive, saying, ‘We have sinned and have committed iniquity, we have acted wickedly’; 48if they return to You with all their heart and with all their soul in the land of their enemies who have taken them captive, and pray to You toward their land which You have given to their fathers, the city which You have chosen, and the house which I have built for Your name; 49then hear their prayer and their supplication in heaven Your dwelling place, and maintain their cause, 50and forgive Your people who have sinned against You and all their transgressions which they have transgressed against You, and make them objects of compassion before those who have taken them captive, that they may have compassion on them 51(for they are Your people and Your inheritance which You have brought forth from Egypt, from the midst of the iron furnace), 52that Your eyes may be open to the supplication of Your servant and to the supplication of Your people Israel, to listen to them whenever they call to You. 53“For You have separated them from all the peoples of the earth as Your inheritance, as You spoke through Moses Your servant, when You brought our fathers forth from Egypt, O Lord GOD.”

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Family, Grace / Forgiveness, Jesus Christ / Yeshua, Merciful, Protector / Deliverer

Redemption and Forgiveness Highlighted Through Yeshua’s Genealogy

Genealogies are important to YHWH. They are recorded throughout the Bible at times. His people were divided into tribes and families. It is part of our identity and our personal history and what influences us. I find it interesting for Matthew to list the genealogy of Yeshua through Joseph, His earthly father. There is clearly more than simply “bloodlines” that makes it significant, or we would not talk about Joseph’s genealogy. Joseph did not father Yeshua. The Spirit impregnated Mary. Who we are is as much a part of our family history in how we were raised as it is bloodlines.

If we take a look inside the genealogy below, we will see names like Abraham and David, whom we all know. They are fathers of faith, though far from perfect. We also see names like Rahab. She was a prostitute who was not even of Israel, but put her faith in YHWH. We see Ruth, who was widowed and poor. She was not from Israel by blood, but commits to YHWH because of Naomi and is then redeemed by Boaz. We further see the seed of David through Bathsheba. David and Bathsheba started as a great sin before YHWH and even led to David murdering Uriah, her husband. Yet, here YHWH includes that lineage through David for Messiah.

I can only imagine what stories are behind the rest of the names, but we can see in this list a powerful message of redemption and forgiveness… of mercy and grace. These are not perfect people. Quite the contrary. We often learn of their shortcomings and failures quite vividly. But we also see their redemption which culminates through Messiah, who serves as redeemer for all who call upon His name and submit to Him.

Matthew 1:1-17

The Genealogy of Jesus the Messiah

      1The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham:

      2Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. 3Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. 4Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. 5Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6Jesse was the father of David the king.
David was the father of Solomon by Bathsheba who had been the wife of Uriah. 7Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. 8Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. 9Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

      12After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.

      17So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Fear / Reverence for God, Grace / Forgiveness, Justice / Judgment, Merciful, Mercy, Offering Sacrifices, Pride, Repenting from Sin, Satan, Spiritual Warfare, Temptation/Tempting, Through Prophets

Dealing With Sin and Restoring Relationship with the Father

There is a lot going on in the last chapter of 2 Samuel. David sins against the LORD despite Joab trying to persuade him not to take a census.  When it is complete, David recognizes his sin and asks for forgiveness. The LORD gives David a choice for punishment. David’s punishment affects his people, not just him. (Others often share in consequences of our sin.) David throws himself on the mercy of the LORD, and receives it. He then gets closure by building an altar.

David does ask the LORD to let the punishment fall on him rather than others. I deeply respect this request. I also respect that David did not take for free the property and sacrifice offered to him, but rather paid a fair price for it. He did not take advantage of his position as king.

This chapter basically sums up David’s relationship with YHWH. What made him different from so many others? What made David a man after God’s own heart? I believe it was that when David sinned, he sought forgiveness and turned to YHWH and accepted consequences and changed his behavior.  That is something for us all to model.

We also see YHWH’s mercy at play as he stops the pestilence before it if fully rolled out.

Of course, we could also ask…”why is it a sin to take a census?”  “Was it YHWH who was angry that caused David to sin?”

If we cross reference with 1 Chronicles 21, we learn that it was Satan who rose up and incited David to conduct the census. It is likely that the sin here is not counting the people. There are other examples where the people were counted. Perhaps the sin here was pride growing within David and the people about their own might and power as a nation. Let us take care to avoid that trap (pride) that Satan sets for many of us.

Remember also that when sin occurs, and we repent, that does not mean we will not still experience consequences.

As perhaps a last thought, when David sinned with Bathsheba, there is no mention of Satan. That was just a sin motivated by David’s own sin nature. This event is different. This is an example of spiritual warfare in which Satan tempted or incited David to sin. We must be on guard for both.

2 Samuel 24

The Census Taken

      1Now again the anger of the LORD burned against Israel, and it incited David against them to say, “Go, number Israel and Judah.” 2The king said to Joab the commander of the army who was with him, “Go about now through all the tribes of Israel, from Dan to Beersheba, and register the people, that I may know the number of the people.” 3But Joab said to the king, “Now may the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see; but why does my lord the king delight in this thing?” 4Nevertheless, the king’s word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to register the people of Israel. 5They crossed the Jordan and camped in Aroer, on the right side of the city that is in the middle of the valley of Gad and toward Jazer. 6Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon, 7and came to the fortress of Tyre and to all the cities of the Hivites and of the Canaanites, and they went out to the south of Judah, to Beersheba. 8So when they had gone about through the whole land, they came to Jerusalem at the end of nine months and twenty days. 9And Joab gave the number of the registration of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.

      10Now David’s heart troubled him after he had numbered the people. So David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of Your servant, for I have acted very foolishly.” 11When David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, 12“Go and speak to David, ‘Thus the LORD says, “I am offering you three things; choose for yourself one of them, which I will do to you.”’” 13So Gad came to David and told him, and said to him, “Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider and see what answer I shall return to Him who sent me.” 14Then David said to Gad, “I am in great distress. Let us now fall into the hand of the LORD for His mercies are great, but do not let me fall into the hand of man.”

Pestilence Sent

      15So the LORD sent a pestilence upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. 16When the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who destroyed the people, “It is enough! Now relax your hand!” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. 17Then David spoke to the LORD when he saw the angel who was striking down the people, and said, “Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father’s house.”

David Builds an Altar

      18So Gad came to David that day and said to him, “Go up, erect an altar to the LORD on the threshing floor of Araunah the Jebusite.” 19David went up according to the word of Gad, just as the LORD had commanded. 20Araunah looked down and saw the king and his servants crossing over toward him; and Araunah went out and bowed his face to the ground before the king. 21Then Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be held back from the people.” 22Araunah said to David, “Let my lord the king take and offer up what is good in his sight. Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood. 23“Everything, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” 24However, the king said to Araunah, “No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the LORD my God which cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. 25David built there an altar to the LORD and offered burnt offerings and peace offerings. Thus the LORD was moved by prayer for the land, and the plague was held back from Israel.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.