Category Archives: Character of God

Compassionate, Government, Justice / Judgment, Peace / Rest

The Good Shepherd: God’s Care and Leadership (Ezekiel 34)

Have you ever felt neglected or lost, wondering if anyone truly cares for you?

Ezekiel 34 offers a comforting promise of God’s personal care and leadership as our Good Shepherd.

Key Verse: “I will seek the lost, bring back the strayed, bind up the injured, and strengthen the weak.” – Ezekiel 34:16 (ESV)

Background Context: Ezekiel 34 contains a powerful message where God condemns the irresponsible and self-serving leaders of Israel, described as shepherds who have failed their flock. God then promises to take over as the true Shepherd, caring for His people with love and justice. This chapter underscores God’s commitment to seeking, protecting, and nurturing His people.

(Summarized and continued after scripture)

Ezekiel 34

Prophecy against the Shepherds of Israel

      1Then the word of the LORD came to me saying, 2“Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, ‘Thus says the Lord GOD, “Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? 3“You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. 4“Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them. 5“They were scattered for lack of a shepherd, and they became food for every beast of the field and were scattered. 6“My flock wandered through all the mountains and on every high hill; My flock was scattered over all the surface of the earth, and there was no one to search or seek for them.”’”

      7Therefore, you shepherds, hear the word of the LORD: 8“As I live,” declares the Lord GOD, “surely because My flock has become a prey, My flock has even become food for all the beasts of the field for lack of a shepherd, and My shepherds did not search for My flock, but rather the shepherds fed themselves and did not feed My flock; 9therefore, you shepherds, hear the word of the LORD: 10‘Thus says the Lord GOD, “Behold, I am against the shepherds, and I will demand My sheep from them and make them cease from feeding sheep. So the shepherds will not feed themselves anymore, but I will deliver My flock from their mouth, so that they will not be food for them.”’”

The Restoration of Israel

      11For thus says the Lord GOD, “Behold, I Myself will search for My sheep and seek them out. 12“As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. 13“I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. 14“I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. 15“I will feed My flock and I will lead them to rest,” declares the Lord GOD. 16“I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.

      17“As for you, My flock, thus says the Lord GOD, ‘Behold, I will judge between one sheep and another, between the rams and the male goats. 18‘Is it too slight a thing for you that you should feed in the good pasture, that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet? 19‘As for My flock, they must eat what you tread down with your feet and drink what you foul with your feet!’”

      20Therefore, thus says the Lord GOD to them, “Behold, I, even I, will judge between the fat sheep and the lean sheep. 21“Because you push with side and with shoulder, and thrust at all the weak with your horns until you have scattered them abroad, 22therefore, I will deliver My flock, and they will no longer be a prey; and I will judge between one sheep and another.

      23“Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. 24“And I, the LORD, will be their God, and My servant David will be prince among them; I the LORD have spoken.

      25“I will make a covenant of peace with them and eliminate harmful beasts from the land so that they may live securely in the wilderness and sleep in the woods. 26“I will make them and the places around My hill a blessing. And I will cause showers to come down in their season; they will be showers of blessing. 27“Also the tree of the field will yield its fruit and the earth will yield its increase, and they will be secure on their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and have delivered them from the hand of those who enslaved them. 28“They will no longer be a prey to the nations, and the beasts of the earth will not devour them; but they will live securely, and no one will make them afraid. 29“I will establish for them a renowned planting place, and they will not again be victims of famine in the land, and they will not endure the insults of the nations anymore. 30“Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,” declares the Lord GOD. 31“As for you, My sheep, the sheep of My pasture, you are men, and I am your God,” declares the Lord GOD.

Reflection on Ezekiel 34:

  • Condemnation of False Shepherds: God rebukes the leaders of Israel for neglecting and exploiting the people instead of caring for them. These false shepherds have fed themselves rather than the flock, leading to their scattering and suffering (Ezekiel 34:1-10). This highlights the severe consequences of irresponsible leadership.
  • God as the Good Shepherd: In contrast to the false shepherds, God declares Himself as the Good Shepherd who will personally care for His flock. He promises to search for His sheep, rescue them from danger, and bring them to a place of safety and abundance (Ezekiel 34:11-16). This assures us of God’s proactive and loving care.
  • Restoration and Justice: God promises to bring justice to His flock by dealing with the fat and strong sheep who have oppressed the weak. He will ensure fairness and protect the vulnerable (Ezekiel 34:17-22). This demonstrates God’s commitment to justice and restoration.
  • Covenant of Peace: God declares that He will establish a covenant of peace, providing a secure and prosperous environment for His people. They will live in safety, free from fear and harm, experiencing God’s blessings and provision (Ezekiel 34:23-31). This covenant highlights God’s desire for a harmonious relationship with His people.

Summary Key Points:

  • Failure of False Shepherds: Irresponsible and self-serving leaders cause harm and neglect to those they are supposed to care for.
  • God’s Compassionate Leadership: God, as the Good Shepherd, actively seeks, rescues, and nurtures His people.
  • Commitment to Justice: God promises to bring justice, protecting the weak and dealing with those who exploit others.
  • Covenant of Peace: God’s ultimate desire is to establish a peaceful and secure relationship with His people, filled with blessings and provision.

Application: Let us take comfort in knowing that God is our Good Shepherd, who seeks us out, cares for us, and provides for our needs. May we trust in His leadership and protection, especially when we feel neglected or lost. Let us also strive to reflect His compassionate leadership in our own lives, caring for and nurturing those around us with love and justice.

Closing Prayer: Heavenly Father, we thank You for being our Good Shepherd. We are grateful for Your care, protection, and provision. Help us to trust in Your leadership, especially in times of feeling lost or neglected. Teach us to reflect Your compassion and justice in our relationships with others. May we always remember Your promise of a covenant of peace and live in the assurance of Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Justice / Judgment, Repenting from Sin, Share the Good News

The Watchman’s Call: Responsibility and Repentance (Ezekiel 33)

Have you ever considered the weight of responsibility in warning others about impending danger?

Ezekiel 33 calls us to the crucial role of a watchman, emphasizing the importance of responsibility and repentance.

Key Verse: “But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.” – Ezekiel 33:6 (NKJV)

Background Context: In Ezekiel 33, God renews Ezekiel’s role as a watchman for Israel. This chapter highlights the responsibilities of the watchman to warn the people of impending danger and the need for repentance. It underscores the accountability of both the watchman and the people, calling for sincere repentance and a return to righteousness.

(Summarized and continued after scripture)

Ezekiel 33

The Watchman’s Duty

      1And the word of the LORD came to me, saying, 2“Son of man, speak to the sons of your people and say to them, ‘If I bring a sword upon a land, and the people of the land take one man from among them and make him their watchman, 3and he sees the sword coming upon the land and blows on the trumpet and warns the people, 4then he who hears the sound of the trumpet and does not take warning, and a sword comes and takes him away, his blood will be on his own head. 5‘He heard the sound of the trumpet but did not take warning; his blood will be on himself. But had he taken warning, he would have delivered his life. 6‘But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman’s hand.’

      7“Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. 8“When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 9“But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.

      10“Now as for you, son of man, say to the house of Israel, ‘Thus you have spoken, saying, “Surely our transgressions and our sins are upon us, and we are rotting away in them; how then can we survive?”’ 11“Say to them, ‘As I live!’ declares the Lord GOD, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?’ 12“And you, son of man, say to your fellow citizens, ‘The righteousness of a righteous man will not deliver him in the day of his transgression, and as for the wickedness of the wicked, he will not stumble because of it in the day when he turns from his wickedness; whereas a righteous man will not be able to live by his righteousness on the day when he commits sin.’ 13“When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die. 14“But when I say to the wicked, ‘You will surely die,’ and he turns from his sin and practices justice and righteousness, 15if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing iniquity, he shall surely live; he shall not die. 16“None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live.

      17“Yet your fellow citizens say, ‘The way of the Lord is not right,’ when it is their own way that is not right. 18“When the righteous turns from his righteousness and commits iniquity, then he shall die in it. 19“But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. 20“Yet you say, ‘The way of the Lord is not right.’ O house of Israel, I will judge each of you according to his ways.”

Word of Jerusalem’s Capture

      21Now in the twelfth year of our exile, on the fifth of the tenth month, the refugees from Jerusalem came to me, saying, “The city has been taken.” 22Now the hand of the LORD had been upon me in the evening, before the refugees came. And He opened my mouth at the time they came to me in the morning; so my mouth was opened and I was no longer speechless.

      23Then the word of the LORD came to me saying, 24“Son of man, they who live in these waste places in the land of Israel are saying, ‘Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.’ 25“Therefore say to them, ‘Thus says the Lord GOD, “You eat meat with the blood in it, lift up your eyes to your idols as you shed blood. Should you then possess the land? 26“You rely on your sword, you commit abominations and each of you defiles his neighbor’s wife. Should you then possess the land?”’ 27“Thus you shall say to them, ‘Thus says the Lord GOD, “As I live, surely those who are in the waste places will fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and in the caves will die of pestilence. 28“I will make the land a desolation and a waste, and the pride of her power will cease; and the mountains of Israel will be desolate so that no one will pass through. 29“Then they will know that I am the LORD, when I make the land a desolation and a waste because of all their abominations which they have committed.”’

      30“But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, ‘Come now and hear what the message is which comes forth from the LORD.’ 31“They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 32“Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 33“So when it comes to pass—as surely it will—then they will know that a prophet has been in their midst.”

Reflection on Ezekiel 33:

  • The Role of the Watchman: God appoints Ezekiel as a watchman to warn Israel of impending judgment. If the watchman faithfully warns the people, he is absolved of guilt, regardless of their response. However, if he fails to warn them, he is held accountable for their deaths (Ezekiel 33:1-6). This illustrates the serious responsibility of those who are called to speak God’s truth.
  • Personal Accountability: The chapter also emphasizes personal responsibility. Each individual is accountable for their response to the warning. If they hear and heed the warning, they will save their lives. If they ignore it, they will bear the consequences (Ezekiel 33:7-9).
  • The Call to Repentance: God takes no pleasure in the death of the wicked but desires that they turn from their ways and live (Ezekiel 33:11). This highlights God’s compassion and His desire for all to come to repentance.
  • The Justice of God: The people question the fairness of God’s ways, but God insists that His ways are just and it is their ways that are unfair. He calls them to examine their actions and turn from their wickedness (Ezekiel 33:17-20).
  • The Urgency of the Message: Ezekiel delivers God’s message with urgency, reminding the people of the impending consequences of their actions and the need to turn back to God (Ezekiel 33:30-33). This underscores the critical nature of the watchman’s call and the people’s need to respond.

Summary Key Points:

  • Responsibility of the Watchman: Those called to warn others bear a serious responsibility to faithfully deliver God’s message.
  • Personal Accountability: Each individual is responsible for their response to God’s warning.
  • Call to Repentance: God desires repentance and life, not death, for the wicked.
  • God’s Justice: God’s ways are just, and He calls His people to examine their own actions and repent.
  • Urgency of the Message: The watchman’s message is urgent, and the people must respond to avoid the consequences of their sin.

Application: Let us embrace the responsibility of being watchmen in our own spheres of influence, faithfully warning others of spiritual dangers and the need for repentance. May we also examine our own lives, responding to God’s call to turn from sin and live righteously. Let us trust in God’s justice and compassion, knowing that He desires life and restoration for all.

Closing Prayer: Heavenly Father, we thank You for the call to be watchmen, faithfully delivering Your message of repentance and salvation. Help us to embrace this responsibility with urgency and compassion. Teach us to examine our own lives and respond to Your call to turn from sin. May we trust in Your justice and desire for life, leading others to do the same. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Pride

The Lament for Pharaoh: Reflecting on God’s Sovereignty and Justice (Ezekiel 32)

Have you ever pondered the fate of the powerful and prideful in light of God’s justice?

Ezekiel 32 offers a sobering reflection on the downfall of Egypt’s Pharaoh, reminding us of God’s ultimate sovereignty and justice.

Key Verse: “For thus says the Lord God: ‘The sword of the king of Babylon shall come upon you.'” – Ezekiel 32:11 (NKJV)

Background Context: Ezekiel 32 contains a lamentation for Pharaoh and Egypt, depicting the impending judgment and destruction that will befall them. This chapter is a continuation of God’s pronouncements against Egypt, illustrating the fate of nations that exalt themselves against God. Through vivid imagery and prophetic declarations, Ezekiel communicates the certainty of God’s judgment and the fall of the mighty.

(Summarized and continued after scripture)

Ezekiel 32

Lament over Pharaoh and Egypt

      1In the twelfth year, in the twelfth month, on the first of the month, the word of the LORD came to me saying,

2“Son of man, take up a lamentation over Pharaoh king of Egypt and say to him,
‘You compared yourself to a young lion of the nations,
Yet you are like the monster in the seas;
And you burst forth in your rivers
And muddied the waters with your feet
And fouled their rivers.’”

      3Thus says the Lord GOD,
“Now I will spread My net over you
With a company of many peoples,
And they shall lift you up in My net.

      4“I will leave you on the land;
I will cast you on the open field.
And I will cause all the birds of the heavens to dwell on you,
And I will satisfy the beasts of the whole earth with you.

      5“I will lay your flesh on the mountains
And fill the valleys with your refuse.

      6“I will also make the land drink the discharge of your blood
As far as the mountains,
And the ravines will be full of you.

      7“And when I extinguish you,
I will cover the heavens and darken their stars;
I will cover the sun with a cloud
And the moon will not give its light.

      8“All the shining lights in the heavens
I will darken over you
And will set darkness on your land,”
Declares the Lord GOD.

9“I will also trouble the hearts of many peoples when I bring your destruction among the nations, into lands which you have not known. 10“I will make many peoples appalled at you, and their kings will be horribly afraid of you when I brandish My sword before them; and they will tremble every moment, every man for his own life, on the day of your fall.”

      11For thus says the Lord GOD, “The sword of the king of Babylon will come upon you.

12“By the swords of the mighty ones I will cause your hordes to fall; all of them are tyrants of the nations,
And they will devastate the pride of Egypt,
And all its hordes will be destroyed.

      13“I will also destroy all its cattle from beside many waters;
And the foot of man will not muddy them anymore
And the hoofs of beasts will not muddy them.

      14“Then I will make their waters settle
And will cause their rivers to run like oil,”
Declares the Lord GOD.

      15“When I make the land of Egypt a desolation,
And the land is destitute of that which filled it,
When I smite all those who live in it,
Then they shall know that I am the LORD.

16“This is a lamentation and they shall chant it. The daughters of the nations shall chant it. Over Egypt and over all her hordes they shall chant it,” declares the Lord GOD.

      17In the twelfth year, on the fifteenth of the month, the word of the LORD came to me saying, 18“Son of man, wail for the hordes of Egypt and bring it down, her and the daughters of the powerful nations, to the nether world, with those who go down to the pit;

      19‘Whom do you surpass in beauty?
Go down and make your bed with the uncircumcised.’

20“They shall fall in the midst of those who are slain by the sword. She is given over to the sword; they have drawn her and all her hordes away. 21“The strong among the mighty ones shall speak of him and his helpers from the midst of Sheol, ‘They have gone down, they lie still, the uncircumcised, slain by the sword.’

      22“Assyria is there and all her company; her graves are round about her. All of them are slain, fallen by the sword, 23whose graves are set in the remotest parts of the pit and her company is round about her grave. All of them are slain, fallen by the sword, who spread terror in the land of the living.

      24“Elam is there and all her hordes around her grave; all of them slain, fallen by the sword, who went down uncircumcised to the lower parts of the earth, who instilled their terror in the land of the living and bore their disgrace with those who went down to the pit. 25“They have made a bed for her among the slain with all her hordes. Her graves are around it, they are all uncircumcised, slain by the sword (although their terror was instilled in the land of the living), and they bore their disgrace with those who go down to the pit; they were put in the midst of the slain.

      26“Meshech, Tubal and all their hordes are there; their graves surround them. All of them were slain by the sword uncircumcised, though they instilled their terror in the land of the living. 27“Nor do they lie beside the fallen heroes of the uncircumcised, who went down to Sheol with their weapons of war and whose swords were laid under their heads; but the punishment for their iniquity rested on their bones, though the terror of these heroes was once in the land of the living. 28“But in the midst of the uncircumcised you will be broken and lie with those slain by the sword.

      29“There also is Edom, its kings and all its princes, who for all their might are laid with those slain by the sword; they will lie with the uncircumcised and with those who go down to the pit.

      30“There also are the chiefs of the north, all of them, and all the Sidonians, who in spite of the terror resulting from their might, in shame went down with the slain. So they lay down uncircumcised with those slain by the sword and bore their disgrace with those who go down to the pit.

      31“These Pharaoh will see, and he will be comforted for all his hordes slain by the sword, even Pharaoh and all his army,” declares the Lord GOD. 32“Though I instilled a terror of him in the land of the living, yet he will be made to lie down among the uncircumcised along with those slain by the sword, even Pharaoh and all his hordes,” declares the Lord GOD.

Reflection on Ezekiel 32:

  • The Lamentation for Pharaoh: God instructs Ezekiel to raise a lament for Pharaoh, comparing him to a great lion and a sea monster thrashing in the waters (Ezekiel 32:2). This imagery depicts Pharaoh’s might and turmoil, but also his impending downfall.
  • Destruction and Desolation: The prophecy foretells the destruction that will come upon Pharaoh and Egypt by the sword of the king of Babylon (Ezekiel 32:11). This emphasizes that no power, however great, can withstand God’s judgment.
  • Darkness and Mourning: The imagery of covering the heavens and darkening the stars (Ezekiel 32:7-8) symbolizes the complete and utter desolation that will follow Egypt’s fall. It portrays a cosmic scale of mourning and judgment.
  • A Warning to Nations: The lamentation serves as a warning to other nations about the consequences of pride and defiance against God. Pharaoh’s fate is a testament to the fact that God’s justice will prevail (Ezekiel 32:9-10).
  • The Pit and the Fallen: Pharaoh and his multitude are described as being cast down to the pit, lying among the uncircumcised who have fallen by the sword (Ezekiel 32:18-21). This reinforces the finality of God’s judgment and the destiny of the proud.

Summary Key Points:

  • Inevitable Judgment: No matter how powerful, all nations and leaders are subject to God’s judgment.
  • God’s Sovereignty: The fate of Pharaoh and Egypt underscores God’s ultimate sovereignty over all rulers and nations.
  • Cosmic Mourning: The imagery of darkness and desolation illustrates the profound impact of divine judgment.
  • Warning to the Proud: The lament serves as a warning to other nations and individuals about the dangers of pride and defiance against God.
  • Finality of Judgment: The casting down to the pit symbolizes the final and irrevocable nature of God’s justice.

Application: Let us reflect on the sovereignty and justice of God, recognizing that no one is beyond His reach. May we humble ourselves before Him, acknowledging His authority over our lives and nations. Let us heed the warning against pride and defiance, striving to live in obedience and reverence to God. By doing so, we align ourselves with His will and avoid the fate of those who exalt themselves against Him.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and justice over all creation. Help us to recognize the consequences of pride and defiance and to humble ourselves before You. Teach us to live in obedience and reverence, aligning our lives with Your will. May we be mindful of Your ultimate authority and trust in Your righteous judgment. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Compassionate, Discerning / Judging, Faith / Trusting God, Jesus Christ / Yeshua, Seeking God, Submitted / Servant, Teachable

The Narrow Door: Striving for Genuine Discipleship (Luke 13:22-35)

Have you ever wondered what it truly takes to enter the Kingdom of God?

In Luke 13:22-35, Jesus challenges us to strive for genuine discipleship, emphasizing the urgency and cost of following Him.

Key Verse: “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.” – Luke 13:24 (ESV)

Background Context: In Luke 13:22-35, Jesus is journeying towards Jerusalem, teaching and addressing the pressing questions about salvation and the Kingdom of God. He uses the imagery of a narrow door to illustrate the difficulty and urgency of entering the Kingdom. He also laments over Jerusalem’s resistance to His message, expressing both His sorrow and His resolute mission.

(Summarized and continued after scripture)

Luke 13:22-35

Teaching in the Villages

      22And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. 23And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, 24“Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 25“Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’ 26“Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27and He will say, ‘I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.’ 28“In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. 29“And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. 30“And behold, some are last who will be first and some are first who will be last.”

      31Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.” 32And He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’ 33“Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. 34“O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! 35“Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’”

Reflection on Luke 13:22-35:

  • The Narrow Door: Jesus responds to a question about the number of those who will be saved by urging everyone to strive to enter through the narrow door (Luke 13:23-24). This metaphor highlights the exclusivity and difficulty of genuine discipleship. It calls for earnest effort and commitment.
  • The Closed Door: Jesus warns that there will come a time when the door will be closed, and many will stand outside, knocking and pleading to enter (Luke 13:25). This emphasizes the urgency of making the decision to follow Jesus wholeheartedly before it’s too late.
  • False Security: Many will claim to have known Jesus, citing their proximity to Him, but He will say, “I do not know you” (Luke 13:26-27). This stark warning highlights that mere association with Jesus or superficial knowledge of Him is insufficient. True discipleship involves a deep, transformative relationship.
  • The Great Reversal: Jesus speaks of a great reversal where many who are first will be last, and the last will be first (Luke 13:28-30). This points to the inclusivity of the Kingdom, where people from all nations will join the patriarchs in God’s kingdom, but those who assumed their place based on heritage or superficial faith will be left out.
  • Jesus’ Lament Over Jerusalem: Jesus laments over Jerusalem, expressing His sorrow over their rejection of Him and His desire to gather them as a hen gathers her brood (Luke 13:34). His lament reflects both His deep love and the impending judgment due to their resistance.
  • Jesus’ Mission and Resolve: Despite the rejection, Jesus remains resolute in His mission, knowing He must continue His journey towards Jerusalem where He will ultimately fulfill His purpose (Luke 13:33-35). This demonstrates His unwavering commitment to God’s redemptive plan.

Summary Key Points:

  • Strive for Genuine Discipleship: Entering the Kingdom of God requires earnest effort and a sincere, transformative relationship with Jesus.
  • Urgency of Decision: There is a limited time to respond to Jesus’ call; the opportunity will not last forever.
  • Beyond Superficial Faith: Mere association with Jesus is not enough; true discipleship involves knowing and following Him deeply.
  • Inclusivity of the Kingdom: The Kingdom of God is open to all who genuinely seek and follow Jesus, regardless of their background.
  • Jesus’ Compassion and Resolve: Jesus’ lament over Jerusalem shows His deep love and sorrow over rejection, yet He remains resolute in His mission.

Application: Let us strive to enter through the narrow door by cultivating a deep, transformative relationship with Jesus. May we respond to His call with urgency and sincerity, moving beyond superficial faith. Let us embrace the inclusivity of His Kingdom, welcoming all who seek Him genuinely. As we follow Jesus, may we reflect His compassion and resolute commitment to God’s redemptive plan.

Closing Prayer: Heavenly Father, we thank You for the call to genuine discipleship. Help us to strive earnestly to enter through the narrow door, cultivating a deep and transformative relationship with Jesus. Grant us the urgency to respond to His call and the sincerity to follow Him wholeheartedly. May we reflect Your compassion and commitment in our lives, welcoming all who seek You. Strengthen us to be true disciples, honoring You in all we do. In Jesus’ name, Amen.

 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Grace / Patience

Small Beginnings, Great Impact: The Power of the Kingdom of God (Luke 13:18-21)

Have you ever wondered how something small and seemingly insignificant can make a tremendous impact?

In Luke 13:18-21, Jesus uses the parables of the mustard seed and leaven to illustrate the transformative power and expansive nature of the Kingdom of God.

Key Verse: “It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the air nested in its branches.” – Luke 13:19 (NKJV)

Background Context: In Luke 13:18-21, Jesus shares two parables to describe the Kingdom of God. The parable of the mustard seed and the parable of the leaven both highlight how the Kingdom starts small but grows to have a significant and widespread impact. These parables encourage believers to understand and appreciate the seemingly small beginnings of God’s work in their lives and in the world, and to trust in its eventual, unstoppable growth.

Luke 13:18-21

Parables of Mustard Seed and Leaven

     18So He was saying, “What is the kingdom of God like, and to what shall I compare it? 19“It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES.”

      20And again He said, “To what shall I compare the kingdom of God? 21“It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.”

Reflection on Luke 13:18-21:

  • The Mustard Seed: Jesus compares the Kingdom of God to a mustard seed, which is known for its tiny size yet grows into a large tree that provides shelter for birds (Luke 13:18-19). This parable emphasizes the surprising and immense growth that comes from small beginnings, illustrating how God’s Kingdom expands beyond initial expectations.
  • The Leaven: Jesus then compares the Kingdom of God to leaven that a woman mixes into a large amount of flour until it permeates all the dough (Luke 13:20-21). This parable highlights the transformative and pervasive influence of the Kingdom, which works silently and invisibly to bring about change from within.

Summary Key Points:

  • Small Beginnings, Great Impact: The parables illustrate how God’s Kingdom starts small but grows into something great and significant, impacting many lives.
  • Transformative Power: Like leaven in dough, the Kingdom of God has a transformative influence that permeates and changes everything it touches.
  • Patience and Trust: These parables teach us to trust in the slow and steady growth of God’s work, even when we cannot see immediate results.

Application: Let us recognize and appreciate the small beginnings of God’s work in our lives and in the world. May we trust in His power to bring about growth and transformation, even when it starts from humble and seemingly insignificant origins. Let us be patient and faithful, knowing that God’s Kingdom will expand and flourish in ways beyond our understanding.

Closing Prayer: Heavenly Father, we thank You for the powerful lessons in the parables of the mustard seed and the leaven. Help us to recognize and appreciate the small beginnings of Your work in our lives. Teach us to trust in Your transformative power and to be patient as we await the growth of Your Kingdom. May we remain faithful and hopeful, knowing that You will accomplish great things through us and in the world. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassion, Healer, Hebrew Roots / Commands / Law, Help / Serve Others, Loving / Kind

Healing and Compassion: Breaking the Bonds of Legalism (Luke 13:10-17)

Have you ever felt bound by rules and traditions that hinder true compassion and healing?

Luke 13:10-17 challenges us to prioritize mercy and the well-being of others over rigid adherence to human-made legalism.

Key Verse: “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” – Luke 13:16 (NKJV)

Background Context: In Luke 13:10-17, Jesus heals a woman who had been crippled by a spirit for eighteen years. This miraculous act takes place on the Sabbath, sparking indignation from the synagogue leader. Jesus responds by highlighting the importance of compassion and the true purpose of the Sabbath, confronting the legalistic mindset that prioritizes human rules over God’s intentions.

(Summarized and continued after scripture)

Luke 13:10-17

Healing on the Sabbath

     10And He was teaching in one of the synagogues on the Sabbath. 11And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. 12When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” 13And He laid His hands on her; and immediately she was made erect again and began glorifying God. 14But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” 15But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? 16“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

Reflection on Luke 13:10-17:

  • The Act of Healing: While teaching in the synagogue on the Sabbath, Jesus notices a woman who has been crippled for eighteen years. He calls her forward, lays His hands on her, and immediately she is healed and stands up straight, praising God (Luke 13:10-13). This act of compassion demonstrates Jesus’ power and willingness to heal.
  • Confronting Human Legalism: The synagogue leader, indignant that Jesus healed on the Sabbath, tells the crowd that healing should be done on the other six days, not on the Sabbath (Luke 13:14). This response reflects a rigid adherence to human-made rules that miss the heart of God’s law.
  • Jesus’ Response: Jesus calls out the hypocrisy of the religious leaders, pointing out that they would untie their ox or donkey and lead it to water on the Sabbath. He argues that this woman, a daughter of Abraham, deserves even more to be set free from her suffering on the Sabbath (Luke 13:15-16). Jesus emphasizes that He is not violating God’s law but is instead fulfilling its true purpose. The religious leaders had defined healing as work, a human interpretation that was never God’s intention.
  • Result and Rejoicing: Jesus’ opponents are humiliated, but the people are delighted with all the wonderful things He is doing (Luke 13:17). This contrast underscores the joy and freedom that come from embracing God’s compassion and mercy.

Summary Key Points:

  • Priority of Compassion: Jesus demonstrates that acts of compassion and healing should take precedence over strict legalistic observance.
  • Challenge to Human Legalism: The encounter challenges us to examine our own attitudes and practices, ensuring they align with the heart of God’s law—love and mercy—rather than human interpretations.
  • Jesus Upholding God’s Law: Jesus’ actions show that He was not violating God’s law but fulfilling its true intent by healing and showing mercy.
  • Joy in Liberation: True observance of God’s commandments brings joy and freedom, not burdens and restrictions.

Application: Let us examine our own lives for areas where human legalism may hinder true compassion and mercy. May we prioritize the well-being and healing of others, reflecting Jesus’ heart of compassion. Let us embrace the joy and freedom that come from living out God’s love, breaking free from the bonds of man-made legalism.

Closing Prayer: Heavenly Father, thank You for Your compassion and mercy towards us. Help us to prioritize love and healing over rigid adherence to human-made rules. Teach us to reflect Jesus’ heart of compassion in all we do. Free us from any legalism that binds us, and fill us with the joy and freedom of living in Your grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Pride, Worthy of Fear / Reverence

The Fall of the Mighty: A Lesson in Humility (Ezekiel 31)

Do you ever marvel at the strength and success of those who seem invincible?

Ezekiel 31 reminds us that even the mightiest can fall, calling us to humility and reliance on God.

Key Verse: “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness.'” – Ezekiel 31:10-11 (NKJV)

Background Context: Ezekiel 31 contains a prophecy against Pharaoh, king of Egypt, using the metaphor of Assyria as a towering cedar tree. This chapter illustrates how Assyria, once great and powerful, was brought low due to its pride. It serves as a warning to Egypt and to all who place their trust in their own strength and grandeur.

(Summarized and  continued after scripture)

Ezekiel 31

Pharaoh Warned of Assyria’s Fate

      1In the eleventh year, in the third month, on the first of the month, the word of the LORD came to me saying,

2“Son of man, say to Pharaoh king of Egypt and to his hordes,
‘Whom are you like in your greatness?

      3‘Behold, Assyria was a cedar in Lebanon
With beautiful branches and forest shade,
And very high,
And its top was among the clouds.

      4‘The waters made it grow, the deep made it high.
With its rivers it continually extended all around its planting place,
And sent out its channels to all the trees of the field.

      5‘Therefore its height was loftier than all the trees of the field
And its boughs became many and its branches long
Because of many waters as it spread them out.

      6‘All the birds of the heavens nested in its boughs,
And under its branches all the beasts of the field gave birth,
And all great nations lived under its shade.

      7‘So it was beautiful in its greatness, in the length of its branches;
For its roots extended to many waters.

      8‘The cedars in God’s garden could not match it;
The cypresses could not compare with its boughs,
And the plane trees could not match its branches.
No tree in God’s garden could compare with it in its beauty.

      9‘I made it beautiful with the multitude of its branches,
And all the trees of Eden, which were in the garden of God, were jealous of it.

      10‘Therefore thus says the Lord GOD, “Because it is high in stature and has set its top among the clouds, and its heart is haughty in its loftiness, 11therefore I will give it into the hand of a despot of the nations; he will thoroughly deal with it. According to its wickedness I have driven it away. 12“Alien tyrants of the nations have cut it down and left it; on the mountains and in all the valleys its branches have fallen and its boughs have been broken in all the ravines of the land. And all the peoples of the earth have gone down from its shade and left it. 13“On its ruin all the birds of the heavens will dwell, and all the beasts of the field will be on its fallen branches 14so that all the trees by the waters may not be exalted in their stature, nor set their top among the clouds, nor their well-watered mighty ones stand erect in their height. For they have all been given over to death, to the earth beneath, among the sons of men, with those who go down to the pit.”

      15‘Thus says the Lord GOD, “On the day when it went down to Sheol I caused lamentations; I closed the deep over it and held back its rivers. And its many waters were stopped up, and I made Lebanon mourn for it, and all the trees of the field wilted away on account of it. 16“I made the nations quake at the sound of its fall when I made it go down to Sheol with those who go down to the pit; and all the well-watered trees of Eden, the choicest and best of Lebanon, were comforted in the earth beneath. 17“They also went down with it to Sheol to those who were slain by the sword; and those who were its strength lived under its shade among the nations.

      18“To which among the trees of Eden are you thus equal in glory and greatness? Yet you will be brought down with the trees of Eden to the earth beneath; you will lie in the midst of the uncircumcised, with those who were slain by the sword. So is Pharaoh and all his hordes!”’ declares the Lord GOD.”

Reflection on Ezekiel 31:

  • The Mighty Cedar: The chapter begins with a description of Assyria as a magnificent cedar tree, towering above all others in the garden of God (Ezekiel 31:3-9). This imagery conveys the great power, beauty, and influence of Assyria at its height.
  • Pride and Downfall: The metaphor shifts to the heart of the message: Assyria’s pride led to its downfall. Because its heart was lifted up in pride, God delivered it into the hands of the mighty one of the nations (Ezekiel 31:10-11). This reflects the biblical principle that pride precedes a fall (Proverbs 16:18).
  • Judgment and Humility: The fall of Assyria serves as a stark reminder that no matter how great and powerful, all are subject to God’s judgment (Ezekiel 31:12-14). The purpose of this judgment is to humble the proud and exalt the sovereignty of God.
  • A Warning to Egypt: The prophecy against Assyria is directed toward Pharaoh and Egypt, warning them that their pride and reliance on their own strength will lead to similar destruction (Ezekiel 31:15-18). This serves as a universal lesson on the dangers of pride and the importance of humility before God.

Summary Key Points:

  • The Danger of Pride: Assyria’s fall illustrates that pride leads to downfall, regardless of one’s power and success.
  • God’s Sovereignty: All nations and individuals are subject to God’s judgment, emphasizing His ultimate authority.
  • Humility Before God: The prophecy calls us to humility, recognizing that true strength and security come from God alone.
  • Universal Warning: The message to Egypt serves as a warning to all who trust in their own power and grandeur.

Application: Let us examine our hearts for any traces of pride and self-reliance. May we recognize that all power and success come from God and can be taken away in an instant. Let us cultivate humility, acknowledging God’s sovereignty over our lives and placing our trust in Him alone. By doing so, we align ourselves with His will and avoid the pitfalls of pride.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all creation. Help us to recognize the dangers of pride and to cultivate humility in our hearts. Teach us to rely on You alone for our strength and security. May we live in a way that honors You, acknowledging that all we have comes from Your hand. Keep us humble and faithful, trusting in Your wisdom and grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Day of the Lord: A Call to Humility and Repentance (Ezekiel 30)

Do you live with an awareness of the Lord’s power and judgment?

Ezekiel 30 speaks of the “Day of the Lord,” a time of divine judgment that calls us to humility and repentance.

Key Verse: “For the day is near, even the day of the Lord is near; it will be a day of clouds, the time of the Gentiles.” – Ezekiel 30:3 (NKJV)

Background Context: Ezekiel 30 is a prophecy against Egypt and its allies, warning of the impending judgment and destruction that will come upon them. This chapter emphasizes the certainty of God’s judgment and serves as a powerful reminder of His sovereignty over all nations. The “Day of the Lord” is a recurring theme in the Bible, symbolizing a time when God executes justice and righteousness.

(Summarized and continued after scripture)

Ezekiel 30

Lament over Egypt

      1The word of the LORD came again to me saying,

2“Son of man, prophesy and say, ‘Thus says the Lord GOD,
“Wail, ‘Alas for the day!’

      3“For the day is near,
Even the day of the LORD is near;
It will be a day of clouds,
A time of doom for the nations.

      4“A sword will come upon Egypt,
And anguish will be in Ethiopia;
When the slain fall in Egypt,
They take away her wealth,
And her foundations are torn down.

5“Ethiopia, Put, Lud, all Arabia, Libya and the people of the land that is in league will fall with them by the sword.”

      6‘Thus says the LORD,
“Indeed, those who support Egypt will fall
And the pride of her power will come down;
From Migdol to Syene
They will fall within her by the sword,”
Declares the Lord GOD.

      7“They will be desolate
In the midst of the desolated lands;
And her cities will be
In the midst of the devastated cities.

      8“And they will know that I am the LORD,
When I set a fire in Egypt
And all her helpers are broken.

9“On that day messengers will go forth from Me in ships to frighten secure Ethiopia; and anguish will be on them as on the day of Egypt; for behold, it comes!”

      10‘Thus says the Lord GOD,
“I will also make the hordes of Egypt cease
By the hand of Nebuchadnezzar king of Babylon.

      11“He and his people with him,
The most ruthless of the nations,
Will be brought in to destroy the land;
And they will draw their swords against Egypt
And fill the land with the slain.

      12“Moreover, I will make the Nile canals dry
And sell the land into the hands of evil men.
And I will make the land desolate
And all that is in it,
By the hand of strangers; I the LORD have spoken.”

      13‘Thus says the Lord GOD,
“I will also destroy the idols
And make the images cease from Memphis.
And there will no longer be a prince in the land of Egypt;
And I will put fear in the land of Egypt.

      14“I will make Pathros desolate,
Set a fire in Zoan
And execute judgments on Thebes.

      15“I will pour out My wrath on Sin,
The stronghold of Egypt;
I will also cut off the hordes of Thebes.

      16“I will set a fire in Egypt;
Sin will writhe in anguish,
Thebes will be breached
And Memphis will have distresses daily.

      17“The young men of On and of Pi-beseth
Will fall by the sword,
And the women will go into captivity.

      18“In Tehaphnehes the day will be dark
When I break there the yoke bars of Egypt.
Then the pride of her power will cease in her;
A cloud will cover her,
And her daughters will go into captivity.

      19“Thus I will execute judgments on Egypt,
And they will know that I am the LORD.”’”

Victory for Babylon

20In the eleventh year, in the first month, on the seventh of the month, the word of the LORD came to me saying, 21“Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 22“Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 23‘I will scatter the Egyptians among the nations and disperse them among the lands. 24‘For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 25‘Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26‘When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the LORD.’”

Reflection on Ezekiel 30:

  • The Imminence of Judgment: The chapter opens with a declaration that the day of the Lord is near, bringing a time of darkness and turmoil (Ezekiel 30:1-3). This emphasizes the urgency and inevitability of God’s judgment.
  • Destruction of Egypt: The prophecy details the fall of Egypt and its allies, describing how they will be defeated and laid waste (Ezekiel 30:4-9). This serves as a sobering reminder that no nation, regardless of its power and wealth, is beyond God’s reach.
  • God’s Sovereignty: God declares that He will execute judgment on Egypt and break its pride (Ezekiel 30:10-12). This highlights His sovereignty and control over all events and nations.
  • The Purpose of Judgment: The chapter explains that the purpose of God’s judgment is so that the people will know that He is the Lord (Ezekiel 30:19). This underscores the redemptive aspect of divine judgment, intended to lead people to recognize God’s authority and turn to Him.

Summary Key Points:

  • The Day of the Lord: A time of divine judgment that brings justice and righteousness, reminding us of God’s sovereignty.
  • Certainty of Judgment: No nation or individual is beyond God’s reach; His judgment is inevitable and just.
  • Purpose of Judgment: God’s judgment serves to lead people to acknowledge His authority and turn to Him in repentance.
  • Call to Humility and Repentance: The prophecy against Egypt calls us to examine our own lives, repent of our sins, and humble ourselves before God.

Application: Let us live with a constant awareness of the Lord’s power and judgment. May we examine our hearts and lives, repenting of any sins and humbling ourselves before God. Let us recognize His sovereignty and authority over all things and strive to live in a way that honors Him. By doing so, we align ourselves with His will and prepare for the day of the Lord.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all nations and events. Help us to live with an awareness of Your judgment and to examine our hearts and lives. Grant us the humility to repent of our sins and turn to You with sincere hearts. May we recognize Your authority and live in a way that honors and glorifies You. Prepare us for the day of the Lord and keep us steadfast in our faith. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Discipline / Guidance From God, Doubt / Lacking Faith, Protector / Deliverer, Provider, Strong in Our Weakness, Worthy of Fear / Reverence

Trusting in the Lord: A Warning Against False Security (Ezekiel 29)

Where do you place your trust in times of trouble?

Ezekiel 29 warns us about the dangers of relying on earthly powers and the importance of placing our trust in the Lord.

Key Verse: “Because they have been a staff of reed to the house of Israel, when they took hold of you with the hand, you broke and tore all their shoulders; when they leaned on you, you broke and made all their backs quiver.” – Ezekiel 29:6-7 (NKJV)

Background Context: Ezekiel 29 contains a prophecy against Egypt, symbolized by the great dragon lying in the midst of its rivers. Egypt, once a source of hope and security for Israel, is condemned for its arrogance and false promises. This chapter emphasizes the futility of relying on earthly powers instead of trusting in the Lord.

(Summarized and continued after scripture)

Ezekiel 29

Judgment of Egypt

      1In the tenth year, in the tenth month, on the twelfth of the month, the word of the LORD came to me saying, 2“Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.

3“Speak and say, ‘Thus says the Lord GOD,
“Behold, I am against you, Pharaoh king of Egypt,
The great monster that lies in the midst of his rivers,
That has said, ‘My Nile is mine, and I myself have made it.’

      4“I will put hooks in your jaws
And make the fish of your rivers cling to your scales.
And I will bring you up out of the midst of your rivers,
And all the fish of your rivers will cling to your scales.

      5“I will abandon you to the wilderness, you and all the fish of your rivers;
You will fall on the open field; you will not be brought together or gathered.
I have given you for food to the beasts of the earth and to the birds of the sky.

      6“Then all the inhabitants of Egypt will know that I am the LORD,
Because they have been only a staff made of reed to the house of Israel.

      7“When they took hold of you with the hand,
You broke and tore all their hands;
And when they leaned on you,
You broke and made all their loins quake.”

      8‘Therefore thus says the Lord GOD, “Behold, I will bring upon you a sword and I will cut off from you man and beast. 9“The land of Egypt will become a desolation and waste. Then they will know that I am the LORD.
Because you said, ‘The Nile is mine, and I have made it,’ 10therefore, behold, I am against you and against your rivers, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene and even to the border of Ethiopia. 11“A man’s foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years. 12“So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands.”

      13‘For thus says the Lord GOD, “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 14“I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. 15“It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations. 16“And it will never again be the confidence of the house of Israel, bringing to mind the iniquity of their having turned to Egypt. Then they will know that I am the Lord GOD.”’”

      17Now in the twenty-seventh year, in the first month, on the first of the month, the word of the LORD came to me saying, 18“Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre; every head was made bald and every shoulder was rubbed bare. But he and his army had no wages from Tyre for the labor that he had performed against it.” 19Therefore thus says the Lord GOD, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it will be wages for his army. 20“I have given him the land of Egypt for his labor which he performed, because they acted for Me,” declares the Lord GOD.

      21“On that day I will make a horn sprout for the house of Israel, and I will open your mouth in their midst. Then they will know that I am the LORD.”

Reflection on Ezekiel 29:

  • Judgment Against Egypt: God declares judgment on Pharaoh, king of Egypt, comparing him to a great dragon in the Nile who boasts of creating the river (Ezekiel 29:3). This imagery highlights Egypt’s arrogance and self-sufficiency.
  • False Security: Egypt is described as a “staff of reed” to the house of Israel—a false support that breaks when leaned upon, causing injury (Ezekiel 29:6-7). This metaphor illustrates the unreliability of placing trust in earthly powers instead of God.
  • Desolation and Restoration: God pronounces that Egypt will be desolate for forty years, scattering its people among the nations (Ezekiel 29:10-12). However, He also promises eventual restoration, emphasizing His sovereignty over nations and His ability to judge and restore according to His will (Ezekiel 29:13-16).
  • Purpose of Judgment: The prophecy concludes with a declaration that Egypt’s downfall will serve as a reminder to Israel of the folly of relying on foreign powers instead of God (Ezekiel 29:16). This reinforces the importance of placing trust in the Lord alone.

Summary Key Points:

  • Futility of Earthly Security: Egypt’s failure as a reliable ally illustrates the danger of relying on worldly powers.
  • God’s Sovereignty: God’s judgment and eventual restoration of Egypt underscore His control over nations and history.
  • Lesson for Israel: The downfall of Egypt serves as a lesson for Israel (and us) to trust in God rather than earthly sources of security.

Application: Let us examine where we place our trust and security. Are we relying on worldly powers, wealth, or relationships instead of God? May we learn from the example of Egypt and Israel, choosing to place our trust in the Lord who is sovereign over all. Let us remember that true security and hope are found only in Him.

Closing Prayer: Heavenly Father, we acknowledge that You alone are our true source of security and hope. Help us to recognize the futility of relying on earthly powers and to place our trust in You. Teach us to lean on Your strength and wisdom in times of trouble. May we always remember Your sovereignty and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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