Category Archives: Hearing from God

Jesus’ Appearance Was Transformed

In Matthew 17:1-13, Jesus takes Peter, James and John up to a high mountain to be alone and what they witness is amazing. For these three disciples it is another incredibly personal exposure to God. Jesus clearly wanted them to be witness to these events.

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus.

Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.”

But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground.

Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[b] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus clearly wanted Peter, James and John to witness this event, even though He did not want them to tell anyone until after He was raised from the dead. Jesus is not seeking personal glory in His earthly ministry. God confirms that He is pleased with the life of Jesus, reaffirming that Jesus’ earthly ministry is the example of how God wants us, as His followers, to live.

We see again reference to the fact that Jesus was fully God and fully man rather than one or the other. God refers to Jesus as His “son” and Jesus refers to Himself as “Son of Man”.

We also see that when God reveals Himself directly to His people it can actually make people afraid. This is a theme that repeats throughout scripture in other examples like when God appeared to His people at Mt. Sinai and when God’s messengers, angels, appear to people. It can be an overwhelming experience.

At the close of the scripture we are also reminded that those who claim special knowledge  because they are in positions of religious authority often get it wrong. They not only abused and persecuted just about every prophet God sent, but completely missed the role of John the Baptist… even though they were looking for the return of Elijah as part of their own teaching. They completely missed the role of Jesus even though they were looking for the Messiah as part of their own teaching as well!

Many who were less “educated” or who were not in positions of religious authority could see clearly when the Pharisees and Sadducees could not. We are not called to blindly follow our religious leaders, but rather study scripture and get to know God’s word ourselves. We are not only to participate with other believers in a congregation but also study and seek God prayerfully in families and small groups to ensure a solid  foundation to living out our faith. Then when we are actually better positioned to help our faith based leaders and to discern which should be followed and which should be rebuked.

Reflect on what it would be like to be on the mountain top with Peter, James, and John as they experience that event. Would that change your life… making you more confident and bold in studying scripture, praying humbly, submitting your life to Jesus,  and sharing the good news of the gospel with more passion?

Jesus wanted us to know about this event after He died and rose again! That is why He brought the disciples and why it is in the Biblical text. Jesus wants us to accept it every bit as much as if we were there with Him on the mountain top!

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Responding To Hostility

We continue in Genesis 26:12-25, after Abimelech, the King of the Philistines, has issued a proclamation to protect Isaac’s wife, Rebekah. Isaac was living in Philistine land. Jealousy of others toward the success of Isaac (due to God’s blessing) drives conflict which ultimately leads to Isaac’s departure from the area.

12 When Isaac planted his crops that year, he harvested a hundred times more grain than he planted, for the Lord blessed him. 13 He became a very rich man, and his wealth continued to grow. 14 He acquired so many flocks of sheep and goats, herds of cattle, and servants that the Philistines became jealous of him. 15 So the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.

16 Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.”

17 So Isaac moved away to the Gerar Valley, where he set up their tents and settled down. 18 He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them.

19 Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water. 20 But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”). 21 Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”). 22 Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the Lord has created enough space for us to prosper in this land.”

23 From there Isaac moved to Beersheba, 24 where the Lord appeared to him on the night of his arrival. “I am the God of your father, Abraham,” he said. “Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant.” 25 Then Isaac built an altar there and worshiped the Lord. He set up his camp at that place, and his servants dug another well.

We see that human nature has not changed in thousands of years. When we experience God’s blessing and succeed, fools will look to  harm to us out of jealousy. The wise will instead seek to understand how we have prospered so they can learn and replicate it. Abimelech becomes concerned by Isaac’s great wealth and commands him to leave.

Isaac respected Abimelech’s authority and relocated to where Abraham had previously settled. When he dug wells he was met with more adversity and hostility from those nearby who challenged his rights to the water there. Isaac avoided conflict again… and again… and eventually found open space. He gave glory to God. He was not complaining about all the hostility he faced but rather thanking God for providing space for him to occupy.

Later God revealed Himself to Isaac at Beersheba and affirmed the promise to Isaac that was first given to Abraham. Isaac responded by building an altar and worshipping God.

I have a lot of respect for Isaac in that He did not try to react in this situation to hostility with violence. He sought open space to peacefully flourish and God granted it to him. While there are times when it is appropriate to fight, as Abraham demonstrated in Genesis 14,  Isaac demonstrates that there are times when the best response is a peaceful one. In this case Isaac was in someone else’s land under Abimelech and then moving into land near where others already occupied. He avoided a conqueror mentality in both cases. With his great wealth it is reasonable to conclude he could have mustered a significant fighting force. Else, why would Abimelech have been concerned?

God provides many examples in scripture where fighting is appropriate and others where a peaceful solution is best. We should be careful not to gravitate to easily toward a one-size-fits-all  solution of violence or peace and try to fit it to every situation. Instead, we should study God’s word and seek Him in prayer for wisdom in how to respond to adversity and threats in our lives as individuals, families, and nations.

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Repeating Mistakes of Our Parents

Sometimes we seem vulnerable to repeat the same mistakes our family has made before. Twice Abraham deceived people in a foreign land by claiming Sarah was his sister and not his wife. Once while in Egypt (Genesis 12:10-20) and a second time deceiving Abimelech (Genesis 20). In both cases, Sarah was taken from Abraham and God intervened directly to salvage the situation. Despite having faith for which God declared Abraham righteous, he could not seem to rely on God in this one area.

We learn in Genesis 26:1-11 that Isaac was prone to the same mistake. Fortunately God in His grace is able to use those who are faithful, despite our mistakes and weaknesses! 

26 A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived.

The Lord appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you. Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants,[a] just as I solemnly promised Abraham, your father. I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed. I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.” So Isaac stayed in Gerar.

When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.” But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.

Immediately, Abimelech called for Isaac and exclaimed, “She is obviously your wife! Why did you say, ‘She is my sister’?”

“Because I was afraid someone would kill me to get her from me,” Isaac replied.

10 “How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.”

11 Then Abimelech issued a public proclamation: “Anyone who touches this man or his wife will be put to death!”

It is not clear what leads up to Abimelech witnessing Isaac caressing Rebekah. Was it just probability and enough time that it was bound to be observed? Was it God providing for Isaac and Rebekah through Abimelech? Was it the fact that Abimelech was wary of these things having been fooled by Abraham in the past?

Abimelech genuinely seems to be concerned about a code of honor and accountability regarding this specific issue of another man’s wife. Once he is aware of the situation, he clearly handles it in a way that will help protect Isaac and Rebekah, despite the deception. I genuinely appreciate Abimelech’s response.

At first, I find it hard to understand how Isaac can, in such a short span of time, both receive God’s promise directly from God and then not rely on God to protect him and his wife. Then as I reflect on my own life I can see the same pattern. I know I have heard from the Lord through the Holy Spirit and through His word in scripture. Yet, I still prepare to protect my family through my own actions.

I understand the mind set that Isaac wants to protect himself and his family.  Perhaps he could have sought to do it a better way. He made his wife vulnerable to being taken, as his mother had been twice before.  He repeated a situation that twice required God to directly intervene.

I can only speculate… had Abraham or Sarah shared these past experiences with Isaac? Had they shared with Isaac how they led to bad results and God had to intervene to redeem her? Perhaps if they had shared their mistakes with Isaac then he would have chosen not to repeat them?

For parents it is a good reminder that we should not try to hide our personal mistakes indefinitely, but rather look for the appropriate time and place to reveal them to our children so that they can learn from those experiences and not repeat them.

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God Answers Isaac’s Prayer With Esau and Jacob

We see in Genesis 25:19-26 Isaac coming before God in prayer, asking for help on Rebekah’s behalf so that she could have children. This scripture takes place after 20 years of marriage in which they have not been able to have children. The Lord answered Isaac’s prayer.

19 This is the account of the family of Isaac, the son of Abraham. 20 When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.

21 Isaac pleaded with the Lord on behalf of his wife, because she was unable to have children. The Lord answered Isaac’s prayer, and Rebekah became pregnant with twins. 22 But the two children struggled with each other in her womb. So she went to ask the Lord about it. “Why is this happening to me?” she asked.

23 And the Lord told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.”

24 And when the time came to give birth, Rebekah discovered that she did indeed have twins! 25 The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau.[b] 26 Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob.[c] Isaac was sixty years old when the twins were born.

In addition to answering Isaac’s prayer, God also answers Rebekah when she calls upon Him. His answer is significant. While the children are still unborn, still in Rebekah’s womb, God shares the future that will unfold for these two children. We should note that this is one of many instances throughout the Bible in which God tells His people accurately in advance what will in the future come to pass.

Implicit in this exchange with God is the recognition that the babies are in fact people… are in fact alive… before they are born. While this seems obvious to many of us, it stands in stark contrast to the worldly message that promotes abortion, the murder of unborn children in their mother’s wombs for the convenience of the mother.

God did not say to Rebekah… “Wait until they are born to see if they are people and then we can talk about their lives.” Of course not!

Children are alive from the moment of conception, before the mother is typically even aware she is pregnant. From then on it is a life, independent and created in the image of God and not to be dismissed.

For those who have supported or participated in abortion, you should not stay in denial, trying to justify the mistake, but rather seek forgiveness before God and repent wholeheartedly. Our God is big enough to forgive our sins if we repent and submit to Him! Help others to make the right choice.

For more information regarding counseling or programs to help stop abortion, click the following link.

http://hearingfromjesus.org/resources/crisis-help-abortion/

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Abraham and His Servant Rely on God

Genesis 24 shows us what remains important to Abraham in his old age… planning for his son to have a godly bride and continuing to trust God. Abraham was focused on his son marrying someone of his own faith, instead of local women who worshipped false gods, and in trusting God’s promise that he should remain in the land that God promised to give to his descendants.  Abraham’s focus remains on serving and trusting God even as a very old man. He does not choose to stop following God’s instruction.

24 Abraham was now a very old man, and the Lord had blessed him in every way. One day Abraham said to his oldest servant, the man in charge of his household, “Take an oath by putting your hand under my thigh. Swear by the Lord, the God of heaven and earth, that you will not allow my son to marry one of these local Canaanite women. Go instead to my homeland, to my relatives, and find a wife there for my son Isaac.”

The servant asked, “But what if I can’t find a young woman who is willing to travel so far from home? Should I then take Isaac there to live among your relatives in the land you came from?”

“No!” Abraham responded. “Be careful never to take my son there. For the Lord, the God of heaven, who took me from my father’s house and my native land, solemnly promised to give this land to my descendants.[a] He will send his angel ahead of you, and he will see to it that you find a wife there for my son. If she is unwilling to come back with you, then you are free from this oath of mine. But under no circumstances are you to take my son there.”

So the servant took an oath by putting his hand under the thigh of his master, Abraham. He swore to follow Abraham’s instructions. 10 Then he loaded ten of Abraham’s camels with all kinds of expensive gifts from his master, and he traveled to distant Aram-naharaim. There he went to the town where Abraham’s brother Nahor had settled. 11 He made the camels kneel beside a well just outside the town. It was evening, and the women were coming out to draw water.

12 “O Lord, God of my master, Abraham,” he prayed. “Please give me success today, and show unfailing love to my master, Abraham. 13 See, I am standing here beside this spring, and the young women of the town are coming out to draw water. 14 This is my request. I will ask one of them, ‘Please give me a drink from your jug.’ If she says, ‘Yes, have a drink, and I will water your camels, too!’—let her be the one you have selected as Isaac’s wife. This is how I will know that you have shown unfailing love to my master.”

15 Before he had finished praying, he saw a young woman named Rebekah coming out with her water jug on her shoulder. She was the daughter of Bethuel, who was the son of Abraham’s brother Nahor and his wife, Milcah. 16 Rebekah was very beautiful and old enough to be married, but she was still a virgin. She went down to the spring, filled her jug, and came up again. 17 Running over to her, the servant said, “Please give me a little drink of water from your jug.”

18 “Yes, my lord,” she answered, “have a drink.” And she quickly lowered her jug from her shoulder and gave him a drink. 19 When she had given him a drink, she said, “I’ll draw water for your camels, too, until they have had enough to drink.” 20 So she quickly emptied her jug into the watering trough and ran back to the well to draw water for all his camels.

21 The servant watched her in silence, wondering whether or not the Lord had given him success in his mission. 22 Then at last, when the camels had finished drinking, he took out a gold ring for her nose and two large gold bracelets[b] for her wrists.

23 “Whose daughter are you?” he asked. “And please tell me, would your father have any room to put us up for the night?”

24 “I am the daughter of Bethuel,” she replied. “My grandparents are Nahor and Milcah. 25 Yes, we have plenty of straw and feed for the camels, and we have room for guests.”

26 The man bowed low and worshiped the Lord. 27 “Praise the Lord, the God of my master, Abraham,” he said. “The Lord has shown unfailing love and faithfulness to my master, for he has led me straight to my master’s relatives.”

28 The young woman ran home to tell her family everything that had happened. 29 Now Rebekah had a brother named Laban, who ran out to meet the man at the spring. 30 He had seen the nose-ring and the bracelets on his sister’s wrists, and had heard Rebekah tell what the man had said. So he rushed out to the spring, where the man was still standing beside his camels. 31 Laban said to him, “Come and stay with us, you who are blessed by the Lord! Why are you standing here outside the town when I have a room all ready for you and a place prepared for the camels?”

32 So the man went home with Laban, and Laban unloaded the camels, gave him straw for their bedding, fed them, and provided water for the man and the camel drivers to wash their feet. 33 Then food was served. But Abraham’s servant said, “I don’t want to eat until I have told you why I have come.”

“All right,” Laban said, “tell us.”

34 “I am Abraham’s servant,” he explained. 35 “And the Lord has greatly blessed my master; he has become a wealthy man. The Lord has given him flocks of sheep and goats, herds of cattle, a fortune in silver and gold, and many male and female servants and camels and donkeys.

36 “When Sarah, my master’s wife, was very old, she gave birth to my master’s son, and my master has given him everything he owns. 37 And my master made me take an oath. He said, ‘Do not allow my son to marry one of these local Canaanite women. 38 Go instead to my father’s house, to my relatives, and find a wife there for my son.’

39 “But I said to my master, ‘What if I can’t find a young woman who is willing to go back with me?’ 40 He responded, ‘The Lord, in whose presence I have lived, will send his angel with you and will make your mission successful. Yes, you must find a wife for my son from among my relatives, from my father’s family. 41 Then you will have fulfilled your obligation. But if you go to my relatives and they refuse to let her go with you, you will be free from my oath.’

42 “So today when I came to the spring, I prayed this prayer: ‘O Lord, God of my master, Abraham, please give me success on this mission. 43 See, I am standing here beside this spring. This is my request. When a young woman comes to draw water, I will say to her, “Please give me a little drink of water from your jug.” 44 If she says, “Yes, have a drink, and I will draw water for your camels, too,” let her be the one you have selected to be the wife of my master’s son.’

45 “Before I had finished praying in my heart, I saw Rebekah coming out with her water jug on her shoulder. She went down to the spring and drew water. So I said to her, ‘Please give me a drink.’ 46 She quickly lowered her jug from her shoulder and said, ‘Yes, have a drink, and I will water your camels, too!’ So I drank, and then she watered the camels.

47 “Then I asked, ‘Whose daughter are you?’ She replied, ‘I am the daughter of Bethuel, and my grandparents are Nahor and Milcah.’ So I put the ring on her nose, and the bracelets on her wrists.

48 “Then I bowed low and worshiped the Lord. I praised the Lord, the God of my master, Abraham, because he had led me straight to my master’s niece to be his son’s wife. 49 So tell me—will you or won’t you show unfailing love and faithfulness to my master? Please tell me yes or no, and then I’ll know what to do next.”

50 Then Laban and Bethuel replied, “The Lord has obviously brought you here, so there is nothing we can say. 51 Here is Rebekah; take her and go. Yes, let her be the wife of your master’s son, as the Lord has directed.”

52 When Abraham’s servant heard their answer, he bowed down to the ground and worshiped the Lord. 53 Then he brought out silver and gold jewelry and clothing and presented them to Rebekah. He also gave expensive presents to her brother and mother. 54 Then they ate their meal, and the servant and the men with him stayed there overnight.

But early the next morning, Abraham’s servant said, “Send me back to my master.”

55 “But we want Rebekah to stay with us at least ten days,” her brother and mother said. “Then she can go.”

56 But he said, “Don’t delay me. The Lord has made my mission successful; now send me back so I can return to my master.”

57 “Well,” they said, “we’ll call Rebekah and ask her what she thinks.” 58 So they called Rebekah. “Are you willing to go with this man?” they asked her.

And she replied, “Yes, I will go.”

59 So they said good-bye to Rebekah and sent her away with Abraham’s servant and his men. The woman who had been Rebekah’s childhood nurse went along with her. 60 They gave her this blessing as she parted:

“Our sister, may you become
    the mother of many millions!
May your descendants be strong
    and conquer the cities of their enemies.”

61 Then Rebekah and her servant girls mounted the camels and followed the man. So Abraham’s servant took Rebekah and went on his way.

62 Meanwhile, Isaac, whose home was in the Negev, had returned from Beer-lahai-roi. 63 One evening as he was walking and meditating in the fields, he looked up and saw the camels coming. 64 When Rebekah looked up and saw Isaac, she quickly dismounted from her camel. 65 “Who is that man walking through the fields to meet us?” she asked the servant.

And he replied, “It is my master.” So Rebekah covered her face with her veil. 66 Then the servant told Isaac everything he had done.

67 And Isaac brought Rebekah into his mother Sarah’s tent, and she became his wife. He loved her deeply, and she was a special comfort to him after the death of his mother.

A few key highlights in this important scripture we should consider applying in our own lives:

  • Even at the end of his life, Abraham, a man declared righteous because of his faith, focuses on submitting to God. He looks ahead to important things that need to be resolved before he dies. He prepares to help the next generation succeed in submitting to and serving God. There are two important aspects of this highlighted in this passage… marrying a godly woman even if it seems hard to find one and choosing to live in the land that God told him his descendants would inherit.
  • The servant prayed to God for help finding the bride for Isaac. This step is important and we should encourage everyone to submit their choice of spouse to God and ask for His help, and then wait for His answer.
  • The test that the servant uses is actually a good indicator of character. He was not only looking for water for himself, which is relatively easy, but for his camels… which is a lot of work. They drink a lot after a long journey. Note he did not ask her to water his camels, but relied on her offering.
  • The servant also recognized confirmation from God for his prayer. The timing of when Rebekah showed up, fulfillment of the original test, and then the fact that she was related to Abraham’s family… which was Abraham’s request.
  • The servant stops to worship, praise, and thank God for help.
  • When he shares his testimony with Rebekah’s family, the servant does not just say “God told me Rebekah is to be Isaac’s wife.” Instead he shares the full detail of the testimony with them… to the glory of God.

We can learn much through the life of Abraham. Yes, he made mistakes, but he was a man of great faith. Praise God we have record of His life to study and learn from. I am greatly encouraged to see how God can use us, even though we still have flaws and make mistakes.

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Relying on God’s Power In Our Weakness

In 2 Corinthians, Paul is telling the people of Corinth about a vision God gave him. He is trying to make a point that although he had much he could brag about, he will not. Indeed Paul had much to brag about given his passionate and selfless submission and service to Jesus Christ and the divine revelation he received.

Paul then shares in 2 Corinthians 12: 7-10 about a specific issue from which he suffers that God has chosen not to heal, despite several requests by Paul. We know that Paul is not a “complainer”. His ministry documents much suffering and he endured it all with minimal or no complaints, to the glory of Jesus Christ. The issue must have been significant for Paul to mention it, though we are not told about the details.

… So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. 10 That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.

Paul is revealing a great way to view our own weaknesses. Accepting our weakness and looking to Christ for strength is powerful. In our weakness, His power works best. This does not mean we should not strive to change our behaviors and grow to be more like Jesus… of course we should! But God knows we are weak and can use that to His glory if we are fully submitted to Him. Then we know all was accomplished because of Him and not because of ourselves.

This scripture is also a powerful reminder that those who preach that it is a matter of our personal faith alone that can deliver us from all illness or challenges are teaching false doctrine. Even Paul, who had tremendous faith, still experienced a “thorn” which he could not get rid of. “Name it and claim it” teaching is false. We are to come humbly before God with our needs and submit to His will, even if His answer is “no”.

All of us have to work to overcome our sin nature. All of us are subject to injury and illness. All of us have limitations in our abilities. It is fine to seek healing and help from God to overcome these challenges, but if the answer is “no”… then give glory to God and let His power work through your weakness.

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Experiencing Prayer with Jesus

Experiencing Prayer with Jesus, by Henry and Norman Blackaby provides a great framework for us to study the scripture regarding the example Jesus Christ set for us in His prayer life. There are many great scripture examples regarding prayer in Jesus’ life. I am sharing a few below.

Jesus encourages His disciples (and us as His followers today) to pray in Luke 18:1-8.

18 One day Jesus told his disciples a story to show that they should always pray and never give up. “There was a judge in a certain city,” he said, “who neither feared God nor cared about people. A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly! But when the Son of Man[a] returns, how many will he find on the earth who have faith?”

The disciples asked Jesus how to pray in Luke 11:1-13 because they could see He demonstrated a powerful and effective prayer life. He showed them first and then when asked, He explained further with words.

11 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”

Jesus said, “This is how you should pray:[a]

“Father, may your name be kept holy.
    May your Kingdom come soon.
Give us each day the food we need,[b]
and forgive us our sins,
    as we forgive those who sin against us.
And don’t let us yield to temptation.[c]

Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.[d]

“And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

11 “You fathers—if your children ask[e] for a fish, do you give them a snake instead? 12 Or if they ask for an egg, do you give them a scorpion? Of course not! 13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

I strongly encourage each of you to dive deeper into scripture and study how Jesus experienced prayer. In addition to reading scripture directly, I found it helpful to read Experiencing Prayer with Jesus. Henry and Norman Blackaby lead you through key elements in scripture and application in their lives and ministry.

  • Our purpose in prayer – to receive God’s instruction for our lives and become prepared to serve Him
  • Focus on receiving God’s agenda instead of bringing our own
  • Characteristics of Jesus’ prayer life
  • Pray for others
  • Pray for our daily needs
  • Pray for forgiveness and to be able to forgive others
  • Hearing God’s answers with certainty
  • Protection from temptation and from evil
  • Accomplishing God’s will
  • Honoring God’s name

Throughout the book there are leading questions to help you apply the key points of Jesus’ prayer life to your own life and develop an action plan to improve your prayer life to be more like that of Jesus.

I found much to challenge myself to develop a deeper and more passionate prayer life, modeling my behavior after that of Jesus.

Praise God for providing the example in Jesus Christ of how we are to relate to Him!

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Jesus Was Not Honored In His Hometown or Amongst His Family

Matthew 13:53-58 reveals to us how Jesus was rejected in Nazareth despite people observing that He had great wisdom and power to do miracles. The scoffed at Him and dismissed Him… some were deeply offended by Him.

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[f] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

It is common for us to tend to dismiss those we know as having special wisdom or relationship with God and instead look to strangers. Similarly human nature sometimes leads us to trust those that are like us and reject those that are different from us based on appearance or language or home country. We should always challenge ourselves to test what a person teaches against scripture itself, not against our biases or opinions of where they were from or what they look like or whether or not we know them.

There is also much encouragement for those who follow God’s instruction to share the gospel with others. Do not be discouraged by those who come against you or dismiss your efforts telling you “Who are you to teach people?” Look and see that Jesus received the same treatment. He did not let it discourage Him. Study the word, as Jesus did, to learn greater depth and understanding. Continue to proclaim God’s word boldly and share the gospel with others.

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Abraham Seeks God For Family Troubles

Genesis 21:8-21 reminds us that there are real, tangible consequences of our mistakes but also shows us how God can help us through these difficulties.

Ishmael was the result of a poor choice made by Sarah and Abraham in an effort to “help God” fulfill His promise to provide generations of offspring through Abraham.

When Isaac grew up and was about to be weaned, Abraham prepared a huge feast to celebrate the occasion. But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac.[b] 10 So she turned to Abraham and demanded, “Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won’t have it!”

11 This upset Abraham very much because Ishmael was his son. 12 But God told Abraham, “Do not be upset over the boy and your servant. Do whatever Sarah tells you, for Isaac is the son through whom your descendants will be counted. 13 But I will also make a nation of the descendants of Hagar’s son because he is your son, too.”

14 So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar’s shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba.

15 When the water was gone, she put the boy in the shade of a bush. 16 Then she went and sat down by herself about a hundred yards[c] away. “I don’t want to watch the boy die,” she said, as she burst into tears.

17 But God heard the boy crying, and the angel of God called to Hagar from heaven, “Hagar, what’s wrong? Do not be afraid! God has heard the boy crying as he lies there. 18 Go to him and comfort him, for I will make a great nation from his descendants.”

19 Then God opened Hagar’s eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink.

20 And God was with the boy as he grew up in the wilderness. He became a skillful archer, 21 and he settled in the wilderness of Paran. His mother arranged for him to marry a woman from the land of Egypt.

The mistake of Abraham having a child with Hagar, who was not his wife, had very tangible consequences for all involved. Sarah and Hagar developed division and bitterness toward one another. Abraham was forced to deal with division within his household that was very destructive and Ishmael was caught up in the middle of it all.

When Abraham was faced with solving this challenging problem, he turned to God. God, in His grace, gave specific guidance for resolution. We can have debate about what we would have told Abraham to do, but there is no debating that Abraham turned to God, God answered, and Abraham immediately obeyed.

God told Abraham that He would take care of Ishmael and He did. God also reached out to Hagar when she was crying out in need in order to comfort and encourage her and to fulfill His commitment to Abraham.

We should be encouraged that we can turn to God for help even in personal struggles or conflict within our family. He cares about each of us that much. However, when He provides a clear answer for how to resolve it… we should follow His instruction quickly.

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Abimelech Takes Sarah From Abraham

We continue our journey with Abraham in Genesis 20, after the destruction of Sodom and Gomorrah. Abraham repeats the mistake he made previously in Egypt which resulted in his wife being taken by Pharaoh. God intervenes again this second time when Sarah is taken. What grace that our God would intervene on our behalf even when we make the same big mistake twice.

20 Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner, Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace.

But that night God came to Abimelech in a dream and told him, “You are a dead man, for that woman you have taken is already married!”

But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.”

In the dream God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her. Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.”

Abimelech got up early the next morning and quickly called all his servants together. When he told them what had happened, his men were terrified. Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done! 10 Whatever possessed you to do such a thing?”

11 Abraham replied, “I thought, ‘This is a godless place. They will want my wife and will kill me to get her.’ 12 And she really is my sister, for we both have the same father, but different mothers. And I married her. 13 When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.’”

14 Then Abimelech took some of his sheep and goats, cattle, and male and female servants, and he presented them to Abraham. He also returned his wife, Sarah, to him. 15 Then Abimelech said, “Look over my land and choose any place where you would like to live.” 16 And he said to Sarah, “Look, I am giving your ‘brother’ 1,000 pieces of silver[a] in the presence of all these witnesses. This is to compensate you for any wrong I may have done to you. This will settle any claim against me, and your reputation is cleared.”

17 Then Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children. 18 For the Lord had caused all the women to be infertile because of what happened with Abraham’s wife, Sarah.

Clearly God shows grace to Abraham and to Sarah after they repeat their earlier mistake of misrepresenting their relationship as a means of protection instead of trusting God. God then even uses the situation to bless them in both money and land. God knew Abraham genuinely wanted to follow and serve Him, but had made a mistake.

There is another point that is significant to note. It is reasonable to conclude that Abimelech did not know and serve God based on Abraham’s description of the area as ungodly. Never the less, God communicated directly with Abimelech to accomplish His will. Even non believers can hear from God when God wants them to.

It is also worth observing that there are serious consequences for not obeying God, even for someone who may not know Him well or serve Him. Abimelech chose wisely and obeyed, likely out of fear.

If God presents serious consequences for disobedience of those who do not know Him, then we can expect He holds even higher accountability for those who know Him and still refuse to obey His instructions? This does not mean we have to be perfect or without mistake. God shows us how He has grace for Abraham.  But we are expected to seek Him wholeheartedly and that should be reflected clearly in our lives.

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