Category Archives: Compassion

The Beauty of Noble Character: A Life of Wisdom and Service (Proverbs 31)

What does it mean to live a life of noble character?

Proverbs 31 gives us a portrait of a person who embodies wisdom, strength, and service—a model for all of us as we seek to honor God in our daily lives.

Key Verse: “Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised.” – Proverbs 31:30 (NIV)

Background Context: Proverbs 31 is well-known for its description of the “virtuous woman” or “woman of noble character,” but its wisdom applies to both men and women who seek to live lives that reflect God’s wisdom and character. This final chapter of Proverbs serves as a culmination of the themes throughout the book—calling us to embrace wisdom, live with integrity, and seek God in all that we do. It begins with advice from King Lemuel’s mother about the qualities of a righteous leader and then shifts to the portrayal of the woman of noble character, who is industrious, wise, compassionate, and deeply rooted in the fear of the Lord.

(Summarized and continued after scripture)

Proverbs 31

The Words of Lemuel

1The words of King Lemuel, the oracle which his mother taught him:

2What, O my son?
And what, O son of my womb?
And what, O son of my vows?

3Do not give your strength to women,
Or your ways to that which destroys kings.

4It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,

5For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.

6Give strong drink to him who is perishing,
And wine to him whose life is bitter.

7Let him drink and forget his poverty
And remember his trouble no more.

8Open your mouth for the mute,
For the rights of all the unfortunate.

9Open your mouth, judge righteously,
And defend the rights of the afflicted and needy.

Description of a Worthy Woman

10An excellent wife, who can find?
For her worth is far above jewels.

11The heart of her husband trusts in her,
And he will have no lack of gain.

12She does him good and not evil
All the days of her life.

13She looks for wool and flax
And works with her hands in delight.

14She is like merchant ships;
She brings her food from afar.

15She rises also while it is still night
And gives food to her household
And portions to her maidens.

16She considers a field and buys it;
From her earnings she plants a vineyard.

17She girds herself with strength
And makes her arms strong.

18She senses that her gain is good;
Her lamp does not go out at night.

19She stretches out her hands to the distaff,
And her hands grasp the spindle.

20She extends her hand to the poor,
And she stretches out her hands to the needy.

21She is not afraid of the snow for her household,
For all her household are clothed with scarlet.

22She makes coverings for herself;
Her clothing is fine linen and purple.

23Her husband is known in the gates,
When he sits among the elders of the land.

24She makes linen garments and sells them,
And supplies belts to the tradesmen.

25Strength and dignity are her clothing,
And she smiles at the future.

26She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.

27She looks well to the ways of her household,
And does not eat the bread of idleness.

28Her children rise up and bless her;
Her husband also, and he praises her, saying:

29“Many daughters have done nobly,
But you excel them all.”

30Charm is deceitful and beauty is vain,
But a woman who fears the LORD, she shall be praised.

31Give her the product of her hands,
And let her works praise her in the gates.

Reflection on Proverbs 31:

  • A Life of Noble Character: The woman described in Proverbs 31 is praised for her noble character, which is demonstrated through her actions, integrity, and wisdom (Proverbs 31:10). The idea of “noble character” encompasses not just moral uprightness but also diligence, kindness, and strength. It reminds us that true worth is not found in external achievements or appearances but in living a life that reflects God’s values. For men and women alike, noble character means embodying the qualities of wisdom, integrity, and service to others.
  • Diligence and Hard Work: The woman in Proverbs 31 is described as diligent in all she does, whether managing her household, providing for her family, or engaging in business (Proverbs 31:13-19). She rises early, works with her hands, and ensures that her family and household are well cared for. This teaches us the value of hard work and dedication in our everyday tasks. Whether in our homes, workplaces, or communities, we are called to work faithfully and responsibly, knowing that our efforts honor God.
  • Compassion and Generosity: In addition to her industriousness, the woman of noble character is also compassionate and generous. She opens her arms to the poor and extends her hands to the needy (Proverbs 31:20). This reflects the heart of God, who cares for the vulnerable and calls us to do the same. True wisdom is not just about personal success; it’s about using what we have to bless others and meet the needs of those around us.
  • Strength and Dignity: Proverbs 31:25 says, “She is clothed with strength and dignity; she can laugh at the days to come.” This strength is not just physical but spiritual and emotional. It comes from trusting in God and knowing that He is in control. The ability to “laugh at the days to come” shows a confidence in God’s provision and protection. For us, this means cultivating an inner strength that comes from faith, allowing us to face the future without fear or anxiety.
  • Wisdom and Kindness: The woman in Proverbs 31 speaks with wisdom, and faithful instruction is on her tongue (Proverbs 31:26). Her words are marked by kindness, showing that true wisdom is not harsh or judgmental but compassionate and thoughtful. This challenges us to consider how we speak and interact with others. Are our words filled with wisdom and kindness, or do they tear others down?
  • The Fear of the Lord: The most important quality of the woman described in Proverbs 31 is her fear of the Lord (Proverbs 31:30). This reverence for God is the foundation of her character and the source of her wisdom. Charm and beauty may fade, but a life rooted in the fear of the Lord endures. For all of us, the fear of the Lord—respect, awe, and obedience to God—is the key to living a life that honors Him and blesses others.

Summary Key Points:

  • Noble Character: True worth and beauty come from living a life of integrity, wisdom, and service to others. Noble character reflects God’s heart and values.
  • Diligence and Hard Work: Like the woman in Proverbs 31, we are called to work diligently in whatever tasks God has placed before us, doing everything for His glory.
  • Compassion and Generosity: True wisdom is not selfish but extends compassion and generosity to those in need. We honor God by caring for the vulnerable.
  • Strength and Confidence in God: We can face the future with strength and dignity, trusting in God’s provision and protection, allowing us to live without fear.
  • Wisdom and Kindness in Speech: Our words should reflect the wisdom and kindness of God, building others up and offering faithful instruction.
  • The Fear of the Lord: A life that honors God is rooted in the fear of the Lord. This reverence for God is the foundation of true wisdom and noble character.

Application: Consider how you can cultivate noble character in your own life. Are you approaching your work, your relationships, and your daily responsibilities with diligence and integrity? Reflect on how you can show compassion and generosity to those in need around you. Think about the words you speak—are they filled with wisdom and kindness? Finally, ask yourself if your life is rooted in the fear of the Lord. Are you living with a reverence for God that shapes your actions, decisions, and relationships? Take time to pray and ask God to strengthen your character so that it reflects His heart.

Closing Prayer: Heavenly Father, we thank You for the example of noble character in Proverbs 31. Help us to live with integrity, wisdom, and compassion, serving others faithfully and trusting in Your provision. Teach us to work diligently in all we do and to extend generosity to those in need. Fill our hearts with reverence for You, and may our words be marked by wisdom and kindness. We seek to honor You in every area of our lives, knowing that true beauty and worth come from living in obedience to You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Walking in Integrity: The Blessings of Righteousness (Proverbs 28)

Have you ever noticed the peace that comes from living with integrity, even when no one is watching?

Proverbs 28 provides us with wisdom on the blessings of righteousness and the consequences of choosing a path of dishonesty.

Key Verse: “Whoever walks in integrity will be delivered, but he who is crooked in his ways will suddenly fall.” – Proverbs 28:18 (ESV)

Background Context: Proverbs 28 offers a series of contrasts between the righteous and the wicked, highlighting the outcomes of both lifestyles. The proverbs emphasize the importance of integrity, justice, and humility while warning of the dangers of greed, pride, and rebellion. These timeless principles encourage us to choose the path of righteousness, trusting in God’s protection and provision.

(Summarized and continued after scripture)

Proverbs 28

Warnings and Instructions

1The wicked flee when no one is pursuing,
But the righteous are bold as a lion.

2By the transgression of a land many are its princes,
But by a man of understanding and knowledge, so it endures.

3A poor man who oppresses the lowly
Is like a driving rain which leaves no food.

4Those who forsake the law praise the wicked,
But those who keep the law strive with them.

5Evil men do not understand justice,
But those who seek the LORD understand all things.

6Better is the poor who walks in his integrity
Than he who is crooked though he be rich.

7He who keeps the law is a discerning son,
But he who is a companion of gluttons humiliates his father.

8He who increases his wealth by interest and usury
Gathers it for him who is gracious to the poor.

9He who turns away his ear from listening to the law,
Even his prayer is an abomination.

10He who leads the upright astray in an evil way
Will himself fall into his own pit,
But the blameless will inherit good.

11The rich man is wise in his own eyes,
But the poor who has understanding sees through him.

12When the righteous triumph, there is great glory,
But when the wicked rise, men hide themselves.

13He who conceals his transgressions will not prosper,
But he who confesses and forsakes them will find compassion.

14How blessed is the man who fears always,
But he who hardens his heart will fall into calamity.

15Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.

16A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.

17A man who is laden with the guilt of human blood
Will be a fugitive until death; let no one support him.

18He who walks blamelessly will be delivered,
But he who is crooked will fall all at once.

19He who tills his land will have plenty of food,
But he who follows empty pursuits will have poverty in plenty.

20A faithful man will abound with blessings,
But he who makes haste to be rich will not go unpunished.

21To show partiality is not good,
Because for a piece of bread a man will transgress.

22A man with an evil eye hastens after wealth
And does not know that want will come upon him.

23He who rebukes a man will afterward find more favor
Than he who flatters with the tongue.

24He who robs his father or his mother
And says, “It is not a transgression,”
Is the companion of a man who destroys.

25An arrogant man stirs up strife,
But he who trusts in the LORD will prosper.

26He who trusts in his own heart is a fool,
But he who walks wisely will be delivered.

27He who gives to the poor will never want,
But he who shuts his eyes will have many curses.

28When the wicked rise, men hide themselves;
But when they perish, the righteous increase.

Reflection on Proverbs 28:

  • Walking in Integrity: One of the key themes in Proverbs 28 is the blessing that comes from living with integrity. Verse 1 contrasts the boldness of the righteous with the fear of the wicked, noting that “the righteous are as bold as a lion” (Proverbs 28:1). This boldness stems from a clear conscience, rooted in honesty and a life aligned with God’s principles.
  • Consequences of Dishonesty: In contrast, those who live in deceit and rebellion are described as people who bring instability to their lives and the lives of those around them. The crooked ways of the dishonest will ultimately lead to their downfall (Proverbs 28:18). The path of dishonesty may seem advantageous in the short term, but it is unsustainable and destructive in the long run.
  • Justice and Compassion: Proverbs 28 also highlights the importance of justice and compassion, especially toward the poor and needy. Verse 27 reminds us that “whoever gives to the poor will not want, but he who hides his eyes will get many a curse” (Proverbs 28:27). God calls us to act with fairness and generosity, recognizing that He blesses those who care for the vulnerable.
  • Humility and Trust in God: Another recurring theme is the need for humility before God. Verse 26 warns against trusting in oneself: “Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered” (Proverbs 28:26). True wisdom comes from relying on God and seeking His guidance in all things, rather than depending on our limited understanding.

Summary Key Points:

  • Blessings of Integrity: Walking in integrity brings boldness, peace, and God’s protection. A life of honesty and righteousness leads to stability and security.
  • Dangers of Dishonesty: Those who choose the path of deceit and rebellion will eventually face the consequences of their actions, leading to instability and downfall.
  • Justice and Compassion: God blesses those who act with justice and compassion, especially toward the poor and needy.
  • Humility and Trust in God: Trusting in God’s wisdom, rather than our own, is essential for living a life of righteousness and blessing.

Application: Reflect on your daily walk—are you living with integrity in all areas of your life? Consider how you can pursue righteousness, act justly, and show compassion to those in need. Ask God for the humility to trust His wisdom and guidance over your own. Remember, the path of righteousness leads to lasting peace and blessing, while dishonesty only leads to instability and destruction.

Closing Prayer: Heavenly Father, we thank You for the wisdom found in Your Word. Help us to walk in integrity, knowing that You bless those who live with honesty and righteousness. Give us the courage to act with justice and compassion, especially toward those in need. Teach us to trust in Your wisdom and guidance rather than relying on our own understanding. May our lives be a reflection of Your goodness and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Honoring the Sabbath: Balancing Rest and Compassion (Luke 14:1-6)

How do we faithfully observe the Sabbath while remaining compassionate and responsive to the needs of others?

In Luke 14:1-6, Jesus demonstrates the importance of balancing the holiness of the Sabbath with acts of mercy and kindness.

Key Verse: “And He said to them, ‘Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?'” – Luke 14:5 (NKJV)

Background Context: In Luke 14:1-6, Jesus is invited to the house of a Pharisee on the Sabbath. There, He encounters a man suffering from dropsy and heals him, prompting a discussion on the legality of performing such acts on the Sabbath. This passage, along with other related scriptures, highlights the tension between strict Sabbath observance and the need for compassion and mercy.

(Summarized and continued after scripture)

Luke 14:1-6

Jesus Heals on the Sabbath

     1It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 2And there in front of Him was a man suffering from dropsy. 3And Jesus answered and spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4But they kept silent. And He took hold of him and healed him, and sent him away. 5And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” 6And they could make no reply to this.

Reflection on Luke 14:1-6:

  • The Sabbath Command: God’s instruction to observe the Sabbath and keep it holy is rooted in creation when He rested on the seventh day (Exodus 20:8-11). This rest was not out of necessity for God but as a pattern for us to follow.
  • Pharisaic Legalism: The Pharisees created extensive rules around the Sabbath, often prioritizing legalistic adherence over the spirit of the law. They deemed healing as “work,” a definition not found in God’s Word but rather in their own interpretations and traditions.
  • Jesus’ Healing on the Sabbath: In Luke 14, Jesus heals a man with dropsy on the Sabbath, challenging the Pharisees with the question, “Is it lawful to heal on the Sabbath?” (Luke 14:3). Their silence and inability to respond to His analogy of rescuing a son or an ox from a well on the Sabbath (Luke 14:5) highlight their rigid legalism and lack of compassion.
  • Balancing Rest and Mercy: Jesus teaches that the Sabbath is made for man’s benefit (Mark 2:27) and that doing good and showing mercy align with God’s intentions for the Sabbath. This underscores that while rest is important, so is responding to urgent needs with compassion.

Summary Key Points:

  • God’s Command for Sabbath Rest: The Sabbath is a day of rest, modeled by God during creation and intended for our benefit and spiritual renewal.
  • Man-made Legalism: The Pharisees’ interpretation of healing as “work” was not from God’s law but from human tradition. This legalism can lead to neglecting acts of mercy and compassion, which are at the heart of God’s commands.
  • Jesus’ Example: Jesus demonstrated that it is lawful and right to do good on the Sabbath, challenging us to balance rest with responsiveness to human needs.
  • Holiness and Compassion: Observing the Sabbath should not hinder acts of kindness. True Sabbath observance honors God by integrating rest with compassion.

Application: Let us honor the Sabbath by setting aside time for rest and spiritual renewal, following God’s example. However, let us also remain open to showing compassion and meeting urgent needs, as Jesus did. We should avoid rigid legalism that neglects mercy, instead reflecting God’s love and kindness in our actions, even on the Sabbath.

Closing Prayer: Heavenly Father, thank You for the gift of the Sabbath, a time for rest and renewal. Help us to observe it faithfully, honoring Your command. Teach us to balance this rest with acts of compassion and kindness, following Jesus’ example. May we avoid the pitfalls of legalism and reflect Your love in all we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Healing and Compassion: Breaking the Bonds of Legalism (Luke 13:10-17)

Have you ever felt bound by rules and traditions that hinder true compassion and healing?

Luke 13:10-17 challenges us to prioritize mercy and the well-being of others over rigid adherence to human-made legalism.

Key Verse: “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” – Luke 13:16 (NKJV)

Background Context: In Luke 13:10-17, Jesus heals a woman who had been crippled by a spirit for eighteen years. This miraculous act takes place on the Sabbath, sparking indignation from the synagogue leader. Jesus responds by highlighting the importance of compassion and the true purpose of the Sabbath, confronting the legalistic mindset that prioritizes human rules over God’s intentions.

(Summarized and continued after scripture)

Luke 13:10-17

Healing on the Sabbath

     10And He was teaching in one of the synagogues on the Sabbath. 11And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. 12When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” 13And He laid His hands on her; and immediately she was made erect again and began glorifying God. 14But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” 15But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? 16“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

Reflection on Luke 13:10-17:

  • The Act of Healing: While teaching in the synagogue on the Sabbath, Jesus notices a woman who has been crippled for eighteen years. He calls her forward, lays His hands on her, and immediately she is healed and stands up straight, praising God (Luke 13:10-13). This act of compassion demonstrates Jesus’ power and willingness to heal.
  • Confronting Human Legalism: The synagogue leader, indignant that Jesus healed on the Sabbath, tells the crowd that healing should be done on the other six days, not on the Sabbath (Luke 13:14). This response reflects a rigid adherence to human-made rules that miss the heart of God’s law.
  • Jesus’ Response: Jesus calls out the hypocrisy of the religious leaders, pointing out that they would untie their ox or donkey and lead it to water on the Sabbath. He argues that this woman, a daughter of Abraham, deserves even more to be set free from her suffering on the Sabbath (Luke 13:15-16). Jesus emphasizes that He is not violating God’s law but is instead fulfilling its true purpose. The religious leaders had defined healing as work, a human interpretation that was never God’s intention.
  • Result and Rejoicing: Jesus’ opponents are humiliated, but the people are delighted with all the wonderful things He is doing (Luke 13:17). This contrast underscores the joy and freedom that come from embracing God’s compassion and mercy.

Summary Key Points:

  • Priority of Compassion: Jesus demonstrates that acts of compassion and healing should take precedence over strict legalistic observance.
  • Challenge to Human Legalism: The encounter challenges us to examine our own attitudes and practices, ensuring they align with the heart of God’s law—love and mercy—rather than human interpretations.
  • Jesus Upholding God’s Law: Jesus’ actions show that He was not violating God’s law but fulfilling its true intent by healing and showing mercy.
  • Joy in Liberation: True observance of God’s commandments brings joy and freedom, not burdens and restrictions.

Application: Let us examine our own lives for areas where human legalism may hinder true compassion and mercy. May we prioritize the well-being and healing of others, reflecting Jesus’ heart of compassion. Let us embrace the joy and freedom that come from living out God’s love, breaking free from the bonds of man-made legalism.

Closing Prayer: Heavenly Father, thank You for Your compassion and mercy towards us. Help us to prioritize love and healing over rigid adherence to human-made rules. Teach us to reflect Jesus’ heart of compassion in all we do. Free us from any legalism that binds us, and fill us with the joy and freedom of living in Your grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divine Justice: Understanding God’s Sovereignty (Ezekiel 25)

Have you ever witnessed or experienced injustice and wondered how it fits into God’s plan?

Ezekiel 25 reveals God’s sovereignty and His righteous judgment on the nations that defy Him.

Key Verse: “Thus says the Lord God: ‘Because you clapped your hands, stamped your feet, and rejoiced in heart with all your disdain for the land of Israel, indeed, therefore, I will stretch out My hand against you.'” – Ezekiel 25:6-7 (NKJV)

Background Context: In Ezekiel 25, God pronounces judgment on Israel’s neighboring nations—Ammon, Moab, Edom, and Philistia. These nations rejoiced over Israel’s downfall and acted against God’s people. Through Ezekiel, God declares that He will execute judgment on them, demonstrating His sovereignty and justice.

(Summarized and continued after scripture)

Ezekiel 25

Judgment on Gentile Nations—Ammon

      1And the word of the LORD came to me saying, 2“Son of man, set your face toward the sons of Ammon and prophesy against them, 3and say to the sons of Ammon, ‘Hear the word of the Lord GOD! Thus says the Lord GOD, “Because you said, ‘Aha!’ against My sanctuary when it was profaned, and against the land of Israel when it was made desolate, and against the house of Judah when they went into exile, 4therefore, behold, I am going to give you to the sons of the east for a possession, and they will set their encampments among you and make their dwellings among you; they will eat your fruit and drink your milk. 5“I will make Rabbah a pasture for camels and the sons of Ammon a resting place for flocks. Thus you will know that I am the LORD.” 6‘For thus says the Lord GOD, “Because you have clapped your hands and stamped your feet and rejoiced with all the scorn of your soul against the land of Israel, 7therefore, behold, I have stretched out My hand against you and I will give you for spoil to the nations. And I will cut you off from the peoples and make you perish from the lands; I will destroy you. Thus you will know that I am the LORD.”

Moab

      8‘Thus says the Lord GOD, “Because Moab and Seir say, ‘Behold, the house of Judah is like all the nations,’ 9therefore, behold, I am going to deprive the flank of Moab of its cities, of its cities which are on its frontiers, the glory of the land, Beth-jeshimoth, Baal-meon and Kiriathaim, 10and I will give it for a possession along with the sons of Ammon to the sons of the east, so that the sons of Ammon will not be remembered among the nations. 11“Thus I will execute judgments on Moab, and they will know that I am the LORD.”

Edom

      12‘Thus says the Lord GOD, “Because Edom has acted against the house of Judah by taking vengeance, and has incurred grievous guilt, and avenged themselves upon them,” 13therefore thus says the Lord GOD, “I will also stretch out My hand against Edom and cut off man and beast from it. And I will lay it waste; from Teman even to Dedan they will fall by the sword. 14“I will lay My vengeance on Edom by the hand of My people Israel. Therefore, they will act in Edom according to My anger and according to My wrath; thus they will know My vengeance,” declares the Lord GOD.

Philistia

      15‘Thus says the Lord GOD, “Because the Philistines have acted in revenge and have taken vengeance with scorn of soul to destroy with everlasting enmity,” 16therefore thus says the Lord GOD, “Behold, I will stretch out My hand against the Philistines, even cut off the Cherethites and destroy the remnant of the seacoast. 17“I will execute great vengeance on them with wrathful rebukes; and they will know that I am the LORD when I lay My vengeance on them.”’”

Reflection on Ezekiel 25:

  • Judgment on Ammon: God rebukes the Ammonites for their malicious joy over the destruction of the temple and Israel’s exile. He warns that their land will be given to the people of the East (Ezekiel 25:1-7). This judgment underscores that gloating over the misfortunes of others incurs God’s wrath.
  • Judgment on Moab: Moab is condemned for saying that Judah is like all other nations. God declares that Moab’s strongholds will be destroyed, and they will know His power (Ezekiel 25:8-11). This emphasizes that disregarding God’s unique relationship with His people invites His judgment.
  • Judgment on Edom: Edom is judged for taking revenge on Judah. God announces that He will lay waste to Edom, showing that vengeance belongs to the Lord (Ezekiel 25:12-14). This highlights that taking matters into our own hands and seeking revenge leads to divine retribution.
  • Judgment on Philistia: The Philistines are punished for their longstanding hostility and vengeful actions against Judah. God promises to destroy the Philistines and wipe out their remnant (Ezekiel 25:15-17). This illustrates that harboring and acting on deep-seated animosity results in God’s decisive intervention.

Summary Key Points:

  • Divine Justice: God’s judgment on the nations reveals His commitment to justice and His intolerance of malicious joy and vengeance.
  • Sovereignty of God: The punishments reflect God’s sovereignty over all nations and His protection of His people.
  • Consequences of Actions: Rejoicing in others’ misfortunes and seeking revenge bring about God’s righteous judgment.

Application: Let us reflect on God’s sovereignty and His commitment to justice. We should avoid rejoicing over the misfortunes of others or taking revenge into our own hands. Instead, let us trust in God’s righteous judgment and seek to live in harmony with others, showing compassion and mercy.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and righteousness. Help us to trust in Your divine justice and refrain from rejoicing over the misfortunes of others. Grant us hearts that seek peace and reconciliation, leaving vengeance to You. May we always act with compassion and mercy, reflecting Your love to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divine Justice: Upholding the Cause of the Vulnerable (Psalm 82)

Ever wrestled with the apparent injustice in the world? Wondered why the wicked seem to prosper while the righteous suffer?

Psalm 82 delves into this age-old question, offering profound insights into the nature of divine justice.

Reconnect:

In the preceding chapters of Psalms, we’ve encountered a range of emotions and themes—from lament and petition to praise and exultation. Each psalm reveals facets of humanity’s relationship with God, providing a rich tapestry of spiritual expression.

Psalm 82

Unjust Judgments Rebuked.

A Psalm of Asaph.

1God takes His stand in His own congregation;
He judges in the midst of the rulers.

      2How long will you judge unjustly
And show partiality to the wicked?

Selah.

      3Vindicate the weak and fatherless;
Do justice to the afflicted and destitute.

      4Rescue the weak and needy;
Deliver them out of the hand of the wicked.

      5They do not know nor do they understand;
They walk about in darkness;
All the foundations of the earth are shaken.

      6I said, “You are gods,
And all of you are sons of the Most High.

      7“Nevertheless you will die like men
And fall like any one of the princes.”

      8Arise, O God, judge the earth!
For it is You who possesses all the nations.

Summary Key Points:

  • God, as the ultimate judge, holds rulers and authorities accountable for their actions.
  • The psalmist challenges those in positions of power to uphold justice, particularly for the vulnerable and marginalized.
  • Despite their exalted status, earthly rulers are mortal and subject to divine judgment.
  • The psalm concludes with a call for God to intervene and establish justice on earth.

Call to Action:

  • Prioritize Justice: Let us advocate for the oppressed and marginalized in our communities, following God’s example of defending the weak and upholding the cause of the poor.
  • Seek Divine Guidance: In the face of injustice, let us turn to God for wisdom and discernment, trusting in His sovereignty and righteous judgment.

In a world marred by injustice, may we echo the psalmist’s plea for God to rise up and judge the earth. As we strive to embody His justice and compassion, may we be instruments of His peace in a broken world.

Closing Prayer:

Heavenly Father, we cry out to You, the ultimate source of justice and righteousness. Grant us the courage to defend the cause of the weak and the oppressed, and the wisdom to discern Your will in a world plagued by injustice. May Your kingdom come, and Your will be done on earth as it is in heaven. In Your holy name, we pray. Amen.

Elihu’s Patient Perspective: A Voice of Restraint Amidst Debate (Job 33)

Have you ever felt like your voice was drowned out in the noise of heated discussions, yearning for the right moment to speak your truth?

In Job 33, Elihu emerges from the sidelines with a voice of patience and wisdom, offering insights that speak volumes about the power of discernment and timing in conversations.

Reconnect: In the ongoing discourse between Job and his friends, Elihu’s entrance in Job 32 marks a significant shift in the dialogue. As Job and his companions grapple with the complexities of suffering and divine justice, Elihu’s patient observation and compassionate wisdom offer a fresh perspective that challenges and enlightens.

(Summarized and continued after scripture)

Job 33

Elihu Claims to Speak for God

1“However now, Job, please hear my speech,
And listen to all my words.

      2“Behold now, I open my mouth,
My tongue in my mouth speaks.

      3“My words are from the uprightness of my heart,
And my lips speak knowledge sincerely.

      4“The Spirit of God has made me,
And the breath of the Almighty gives me life.

      5“Refute me if you can;
Array yourselves before me, take your stand.

      6“Behold, I belong to God like you;
I too have been formed out of the clay.

      7“Behold, no fear of me should terrify you,
Nor should my pressure weigh heavily on you.

      8“Surely you have spoken in my hearing,
And I have heard the sound of your words:

      9‘I am pure, without transgression;
I am innocent and there is no guilt in me.

      10‘Behold, He invents pretexts against me;
He counts me as His enemy.

      11‘He puts my feet in the stocks;
He watches all my paths.’

      12“Behold, let me tell you, you are not right in this,
For God is greater than man.

      13“Why do you complain against Him
That He does not give an account of all His doings?

      14“Indeed God speaks once,
Or twice, yet no one notices it.

      15“In a dream, a vision of the night,
When sound sleep falls on men,
While they slumber in their beds,

      16Then He opens the ears of men,
And seals their instruction,

      17That He may turn man aside from his conduct,
And keep man from pride;

      18He keeps back his soul from the pit,
And his life from passing over into Sheol.

      19“Man is also chastened with pain on his bed,
And with unceasing complaint in his bones;

      20So that his life loathes bread,
And his soul favorite food.

      21“His flesh wastes away from sight,
And his bones which were not seen stick out.

      22“Then his soul draws near to the pit,
And his life to those who bring death.

      23“If there is an angel as mediator for him,
One out of a thousand,
To remind a man what is right for him,

      24Then let him be gracious to him, and say,
‘Deliver him from going down to the pit,
I have found a ransom’;

      25Let his flesh become fresher than in youth,
Let him return to the days of his youthful vigor;

      26Then he will pray to God, and He will accept him,
That he may see His face with joy,
And He may restore His righteousness to man.

      27“He will sing to men and say,
‘I have sinned and perverted what is right,
And it is not proper for me.

      28‘He has redeemed my soul from going to the pit,
And my life shall see the light.’

      29“Behold, God does all these oftentimes with men,

      30To bring back his soul from the pit,
That he may be enlightened with the light of life.

      31“Pay attention, O Job, listen to me;
Keep silent, and let me speak.

      32Then if you have anything to say, answer me;
Speak, for I desire to justify you.

      33“If not, listen to me;
Keep silent, and I will teach you wisdom.”

Summary Key Points:

  1. Elihu’s Insightful Observation: Elihu begins by highlighting his attentiveness to the ongoing debate between Job and his friends. His patience serves as a reminder that sometimes, the most profound wisdom comes from observing rather than immediately engaging in dialogue.
  2. Elihu’s Humble Approach: Despite his eagerness to share his perspective, Elihu prefaces his words with humility, acknowledging that he speaks from a place of sincerity rather than superiority. His humility underscores the importance of approaching discussions with an open heart and mind.
  3. Elihu’s Compassionate Rebuke: Elihu’s words are not intended to condemn or belittle Job but rather to offer constructive criticism rooted in compassion. He gently challenges Job’s perspective, urging him to consider the bigger picture and trust in the justice of God.
  4. Elihu’s Call to Reflection: Through Elihu’s discourse, we are prompted to reflect on our own interactions and conversations. Are we approaching discussions with humility and patience, or are we quick to assert our opinions without considering the perspectives of others?

Call to Action: Let us heed the example of Elihu in Job 33 by:

  • Practicing Patient Observation: Like Elihu, let us cultivate the discipline of patient observation in our conversations, recognizing the value of listening before speaking.
  • Embracing Humility: Before sharing our own perspectives, let us approach discussions with humility, acknowledging that true wisdom often comes from a place of humility.
  • Extending Compassion: In our interactions with others, let us strive to offer compassionate feedback and guidance, seeking to uplift rather than tear down.

Closing Prayer: Heavenly Father, grant us the wisdom and discernment to approach conversations with patience, humility, and compassion. May our words be a reflection of Your love and grace, guiding us to build meaningful connections and foster understanding. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Remembering Better Days: Job’s Reflection on Past Blessings (Job 29)

Have you ever found yourself reminiscing about better days, longing for the joys and blessings of the past?

In Job 29, we encounter Job’s poignant reflection on the prosperity and favor he once enjoyed.

Join us as we journey through this chapter and explore Job’s heartfelt recollection of better times and the lessons it offers us today.

Reconnect: In the preceding chapters of Job, we witnessed Job’s anguished lamentations and his contentious exchanges with his friends, who accuse him of wrongdoing. However, in Job 29, we encounter a shift in tone as Job reflects on the blessings and honor he once experienced.

(Summarized and continued after scripture)

Job 29

Job’s Past Was Glorious

      1And Job again took up his discourse and said,

      2“Oh that I were as in months gone by,
As in the days when God watched over me;

      3When His lamp shone over my head,
And by His light I walked through darkness;

      4As I was in the prime of my days,
When the friendship of God was over my tent;

      5When the Almighty was yet with me,
And my children were around me;

      6When my steps were bathed in butter,
And the rock poured out for me streams of oil!

      7“When I went out to the gate of the city,
When I took my seat in the square,

      8The young men saw me and hid themselves,
And the old men arose and stood.

      9“The princes stopped talking
And put their hands on their mouths;

      10The voice of the nobles was hushed,
And their tongue stuck to their palate.

      11“For when the ear heard, it called me blessed,
And when the eye saw, it gave witness of me,

      12Because I delivered the poor who cried for help,
And the orphan who had no helper.

      13“The blessing of the one ready to perish came upon me,
And I made the widow’s heart sing for joy.

      14“I put on righteousness, and it clothed me;
My justice was like a robe and a turban.

      15“I was eyes to the blind
And feet to the lame.

      16“I was a father to the needy,
And I investigated the case which I did not know.

      17“I broke the jaws of the wicked
And snatched the prey from his teeth.

      18“Then I thought, ‘I shall die in my nest,
And I shall multiply my days as the sand.

      19‘My root is spread out to the waters,
And dew lies all night on my branch.

      20‘My glory is ever new with me,
And my bow is renewed in my hand.’

      21“To me they listened and waited,
And kept silent for my counsel.

      22“After my words they did not speak again,
And my speech dropped on them.

      23“They waited for me as for the rain,
And opened their mouth as for the spring rain.

      24“I smiled on them when they did not believe,
And the light of my face they did not cast down.

      25“I chose a way for them and sat as chief,
And dwelt as a king among the troops,
As one who comforted the mourners.

Summary Key Points:

  1. The Glorious Past (Job 29:1-10): Job begins by reminiscing about the days when God’s favor shone brightly upon him. He recalls the respect and admiration he received from his community, describing how he was esteemed as a leader and a source of counsel and comfort for the needy. Job fondly remembers the prosperity and security he enjoyed, feeling as though God’s lamp shone upon his head and guided his steps through the darkness.
  2. A Life of Compassion and Justice (Job 29:11-17): Job continues his reflection by recounting the acts of compassion and justice he performed during his days of prosperity. He describes how he championed the cause of the oppressed and defended the rights of the vulnerable, earning him the praise and gratitude of those he helped. Job attributes his ability to administer justice to God’s guidance and blessing upon his life.
  3. Honored and Respected (Job 29:18-25): In the final section of the chapter, Job reflects on the honor and respect he received from his peers and elders. He describes how his wisdom and counsel were sought after by leaders and dignitaries, and how he was regarded as a father to the needy and an advocate for the marginalized. Despite his current afflictions, Job longs for the restoration of his former glory and the return of God’s favor upon his life.

Call to Action:

As we ponder Job’s reflection on past blessings in Job 29, let’s consider how we can apply its lessons to our own lives:

  1. Gratitude for God’s Blessings: Take time to reflect on the blessings and favor God has bestowed upon you in the past. Cultivate a heart of gratitude for His provision, protection, and guidance throughout your life’s journey.
  2. Compassion and Justice: Follow Job’s example of compassion and justice by advocating for the oppressed and defending the rights of the vulnerable in your community. Seek opportunities to extend a helping hand to those in need and to speak up for those who cannot speak for themselves.
  3. Seeking Restoration: Like Job, trust in God’s faithfulness and goodness, even in the midst of trials and adversity. Pray for restoration and renewal in areas of your life where you have experienced loss or suffering, trusting that God is able to turn your mourning into dancing and your sorrow into joy.

Closing Prayer: Heavenly Father, we thank you for the lessons we learn from Job’s reflection on past blessings in Job 29. Help us to cultivate hearts of gratitude for your provision and guidance in our lives. Empower us to be agents of compassion and justice in our communities, advocating for the oppressed and defending the rights of the vulnerable. Grant us faith to trust in your faithfulness and goodness, even in the midst of trials and adversity. May we always find our hope and restoration in you. In Jesus’ name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Friends Offer Troubling Advice (Job 22)

Have you ever experienced the frustration of receiving well-intentioned advice that seems far from the mark?

In life’s most challenging moments, we often turn to friends for support and guidance, but sometimes their counsel can miss the mark entirely. Job faced similar experiences, especially in the dialogue found in Job 22.

Let’s explore the lessons we can learn from Job’s encounters with his friends.

Reconnect: In the preceding chapters of the Book of Job, we witness Job’s ongoing suffering and his friends’ attempts to explain it as a result of his sins, reflecting the idea that suffering is always a consequence of personal sin. In contrast, Job stands emphatically behind his innocence, challenging this simplistic view of suffering as divine punishment for personal wrongdoing.

(Summarized and continued after the scripture)

Job 22

Eliphaz Accuses and Exhorts Job

      1Then Eliphaz the Temanite responded,

      2“Can a vigorous man be of use to God,
Or a wise man be useful to himself?

      3“Is there any pleasure to the Almighty if you are righteous,
Or profit if you make your ways perfect?

      4“Is it because of your reverence that He reproves you,
That He enters into judgment against you?

      5“Is not your wickedness great,
And your iniquities without end?

      6“For you have taken pledges of your brothers without cause,
And stripped men naked.

      7“To the weary you have given no water to drink,
And from the hungry you have withheld bread.

      8“But the earth belongs to the mighty man,
And the honorable man dwells in it.

      9“You have sent widows away empty,
And the strength of the orphans has been crushed.

      10“Therefore snares surround you,
And sudden dread terrifies you,

      11Or darkness, so that you cannot see,
And an abundance of water covers you.

      12“Is not God in the height of heaven?
Look also at the distant stars, how high they are!

      13“You say, ‘What does God know?
Can He judge through the thick darkness?

      14‘Clouds are a hiding place for Him, so that He cannot see;
And He walks on the vault of heaven.’

      15“Will you keep to the ancient path
Which wicked men have trod,

      16Who were snatched away before their time,
Whose foundations were washed away by a river?

      17“They said to God, ‘Depart from us!’
And ‘What can the Almighty do to them?’

      18“Yet He filled their houses with good things;
But the counsel of the wicked is far from me.

      19“The righteous see and are glad,
And the innocent mock them,

      20Saying, ‘Truly our adversaries are cut off,
And their abundance the fire has consumed.’

      21“Yield now and be at peace with Him;
Thereby good will come to you.

      22“Please receive instruction from His mouth
And establish His words in your heart.

      23“If you return to the Almighty, you will be restored;
If you remove unrighteousness far from your tent,

      24And place your gold in the dust,
And the gold of Ophir among the stones of the brooks,

      25Then the Almighty will be your gold
And choice silver to you.

      26“For then you will delight in the Almighty
And lift up your face to God.

      27“You will pray to Him, and He will hear you;
And you will pay your vows.

      28“You will also decree a thing, and it will be established for you;
And light will shine on your ways.

      29“When you are cast down, you will speak with confidence,
And the humble person He will save.

      30“He will deliver one who is not innocent,
And he will be delivered through the cleanness of your hands.”

Summary Key Points:

  1. Eliphaz’s Accusations: In Job 22, Eliphaz, one of Job’s friends, offers a harsh rebuke to Job, accusing him of various sins. He suggests that Job’s suffering is a direct result of his wickedness, asserting that God punishes the wicked and rewards the righteous. Eliphaz’s accusations reflect a common belief that suffering is always a consequence of personal sin.
  2. Lessons in Empathy: Job’s experience with his friends reminds us of the importance of empathy and sensitivity when offering counsel to those in distress. While Eliphaz and others may have had good intentions, their failure to understand the depth of Job’s suffering and their rush to judgment illustrate the need for compassion in difficult times. They were trying to solve the problem instead of simply comforting and encouraging their friend.
  3. Seeking God’s Perspective: Job’s story prompts us to seek God’s perspective in times of suffering. Instead of jumping to conclusions or offering quick answers, we should approach the suffering of others with humility and prayer, recognizing that we may not fully comprehend God’s purposes.

Call to Action: As we reflect on Job 22, let us strive to be empathetic listeners and companions to those facing trials. Rather than making hasty judgments or providing easy explanations, let us pray for discernment and seek God’s perspective. When comforting friends in times of suffering, may we offer not only words of encouragement but also the gift of understanding and empathy.

Closing Prayer: Heavenly Father, we thank You for the lessons found in the Book of Job. Help us to be compassionate and understanding friends to those in times of suffering. Grant us the wisdom to seek Your perspective and guidance when comforting others, and may our words and actions reflect Your love and grace. In Jesus’ name, we pray. Amen.

Discussion Prompt: Share a personal experience where you received counsel from a well-meaning friend that missed the mark. How did it make you feel, and what did you learn from that experience? How can we apply the lessons from Job’s story to our interactions with those facing trials?

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Job’s Cry for Empathy and Comfort (Job 16)

Have you ever faced overwhelming suffering and longed for empathy, comfort, and compassion from your friends?

In Job 16, we join Job in his deep distress, seeking understanding and solace in the midst of his trials.

Reconnect: In the preceding chapters (Job 14-15), Job and his friends engage in a series of dialogues. Job passionately expresses his longing for empathy, comfort, and compassion, while his friends continue to offer explanations for his suffering based on their limited understanding.

(Summarized and continued after the scripture)

Job 16

Job Says Friends Are Sorry Comforters

      1Then Job answered,

      2“I have heard many such things;
Sorry comforters are you all.

      3“Is there no limit to windy words?
Or what plagues you that you answer?

      4“I too could speak like you,
If I were in your place.
I could compose words against you
And shake my head at you.

      5“I could strengthen you with my mouth,
And the solace of my lips could lessen your pain.

Job Says God Shattered Him

6“If I speak, my pain is not lessened,
And if I hold back, what has left me?

      7“But now He has exhausted me;
You have laid waste all my company.

      8“You have shriveled me up,
It has become a witness;
And my leanness rises up against me,
It testifies to my face.

      9“His anger has torn me and hunted me down,
He has gnashed at me with His teeth;
My adversary glares at me.

      10“They have gaped at me with their mouth,
They have slapped me on the cheek with contempt;
They have massed themselves against me.

      11“God hands me over to ruffians
And tosses me into the hands of the wicked.

      12“I was at ease, but He shattered me,
And He has grasped me by the neck and shaken me to pieces;
He has also set me up as His target.

      13“His arrows surround me.
Without mercy He splits my kidneys open;
He pours out my gall on the ground.

      14“He breaks through me with breach after breach;
He runs at me like a warrior.

      15“I have sewed sackcloth over my skin
And thrust my horn in the dust.

      16“My face is flushed from weeping,
And deep darkness is on my eyelids,

      17Although there is no violence in my hands,
And my prayer is pure.

      18“O earth, do not cover my blood,
And let there be no resting place for my cry.

      19“Even now, behold, my witness is in heaven,
And my advocate is on high.

      20“My friends are my scoffers;
My eye weeps to God.

      21“O that a man might plead with God
As a man with his neighbor!

      22“For when a few years are past,
I shall go the way of no return.

Summary Key Points:

  1. Job’s Suffering Intensifies: By the time we reach Job 16, we find Job’s suffering has intensified. He’s been grappling with the loss of his wealth, health, and family, and he longs for relief. Job’s friends, rather than offering comfort, have added to his pain by assuming he’s suffering because of hidden sins.
  2. Job’s Frustration with His Friends: Job becomes increasingly frustrated with his friends’ accusations and lack of empathy. He feels their words are like empty proverbs and unhelpful comfort, adding to his misery.
  3. Job’s Reliance on God: Despite his suffering and frustration, Job does not give up on God. He continues to look to the Almighty as his witness and advocate, believing that even in his suffering, there is a deeper purpose.

As we reflect on Job’s desperate cry for empathy and comfort from his friends, may we recognize the importance of being compassionate when comforting those who suffer.

Let us seek to be understanding and solace-givers at times rather than just problem-solvers.

In our discussions and reflections, consider how you can provide comfort and compassion to those facing trials.

Engage in conversations with friends or family members, sharing your thoughts on the significance of empathy in times of suffering.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.