Category Archives: Repenting from Sin

Adultery / Sex Outside Marriage, Grace / Forgiveness, Merciful, Repenting from Sin

Neither Do I Condemn You—Go and Sin No More (John 8:1-11)

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Mercy without repentance is not the message of Christ; He calls us to both grace and change.

Key Verse:
“Jesus said, ‘I do not condemn you, either. Go. From now on sin no more.’” —John 8:11 (NASB)

Background Context:
In John 8:1–11, Yeshua (Jesus) is teaching in the temple when the scribes and Pharisees bring before Him a woman caught in adultery. Their motive is not justice but entrapment. They seek to put Jesus in a position where He will either deny the Law of Moses or contradict His reputation for mercy. What unfolds instead is a masterful, righteous display of both truth and grace.

(Continued and expanded after scripture.)

John 8:1-11

The Adulterous Woman

      1But Jesus went to the Mount of Olives. 2Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,4they said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5“Now in the Law Moses commanded us to stone such women; what then do You say?” 6They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8Again He stooped down and wrote on the ground. 9When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

Reflection on John 8:1–11:
This account is not about excusing sin, nor is it about ignoring the Law. Yeshua did not deny the woman’s guilt, nor did He rebuke the accusers for identifying her sin. What He did confront was their hypocrisy and hardness of heart. They had no concern for justice or repentance—only for using this woman’s shame as bait in their trap.

What did Yeshua write in the dirt? We are not told. But His words rang louder than any writing: “He who is without sin among you, let him be the first to throw a stone.” One by one, the accusers left, convicted of their own guilt.

Then, in a powerful moment of compassion and clarity, Yeshua turns to the woman and says, “I do not condemn you, either.” But He does not stop there. He adds the command: “Go. From now on sin no more.”

Yeshua extended mercy, but He also called her to repentance. That’s the full picture of grace—not permission to stay in sin, but the loving offer of forgiveness that invites transformation.

Application:
Are you clinging to God’s grace while excusing ongoing sin in your life? Yeshua offers forgiveness, but He also commands us to change.
Take time today to reflect on areas of your life where repentance is needed. Confess your sins before Him. Receive His mercy. And go—live differently, by His power and for His glory.

Closing Prayer:
Father, thank You for the mercy You show me daily. Help me not to take that grace for granted but to respond with sincere repentance. Search my heart and reveal where I need to turn from sin. Teach me to walk in obedience and reflect Your holiness. May my life bear witness to the truth that Your forgiveness is not permission to continue in sin but an invitation to be made new. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Repenting from Sin, Submitted / Servant

Refined by Fire, Blessed by Faith (Malachi 3)

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God’s justice is sure, His refining fire is purifying, and His blessings are poured out on those who return to Him.

Key Verse:
“Bring the whole tithe into the storehouse, so that there may be food in My house, and put Me to the test now in this,” says the Lord of armies, “if I do not open for you the windows of heaven and pour out for you a blessing until it overflows.” —Malachi 3:10 (NASB)

Background Context:
Malachi 3 addresses a rebellious people, calling them back to God through repentance, reverence, and faithful giving. The chapter opens with a prophecy of the coming of the Lord and His messenger, describing how He will refine His people like gold and silver. It then shifts to God’s challenge—”Return to Me, and I will return to you.” The people’s sin of withholding tithes is confronted, yet God’s mercy shines through with a promise of overflowing blessing if they will obey.

(Continued and expanded after scripture.)

Malachi 3

The Purifier

      1“Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the LORD of hosts. 2“But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap. 3“He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness. 4“Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

      5“Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,” says the LORD of hosts. 6“For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed.

      7“From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of hosts. “But you say, ‘How shall we return?’

You Have Robbed God

      8“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. 9“You are cursed with a curse, for you are robbing Me, the whole nation of you! 10“Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the LORD of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. 11“Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your vine in the field cast its grapes,” says the LORD of hosts. 12“All the nations will call you blessed, for you shall be a delightful land,” says the LORD of hosts.

      13“Your words have been arrogant against Me,” says the LORD. “Yet you say, ‘What have we spoken against You?’ 14“You have said, ‘It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the LORD of hosts? 15‘So now we call the arrogant blessed; not only are the doers of wickedness built up but they also test God and escape.’”

The Book of Remembrance

      16Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name. 17“They will be Mine,” says the LORD of hosts, “on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him.” 18So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

Reflection on Malachi 3:
God is not indifferent to sin, but neither is He indifferent to His people. He does not change—His justice, love, and promises remain constant. Malachi 3 reminds us that God refines us, not to destroy us, but to purify us. Like gold in the fire, we are made more valuable when we endure His refining.

Tithing, mentioned in this chapter, is not just about money. It’s about trust and obedience. God invites His people to test Him—one of the only places in scripture where He does so—promising abundant provision when we surrender our resources in faith.

Even amid judgment, there’s mercy. God hears those who fear Him. Their names are written in His “book of remembrance.” What a powerful reminder that our faithfulness is never forgotten by the Lord.

Application:
Are you allowing God to refine you, even when it’s uncomfortable? Are you trusting Him with your time, your talents, and your treasures?

Reflect on areas where you may be holding back from God—whether in giving, obedience, or trust. Ask Him to help you return fully to Him, and experience the open windows of heaven in your life.

Closing Prayer:
Father, thank You for Your unchanging nature and faithful promises. Refine me like silver, purify my heart, and help me walk in obedience. I want to return to You with my whole heart, trusting that You will provide and bless according to Your perfect will. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Marriage, Repenting from Sin

Faithfulness Matters to God (Malachi 2)

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How we treat others—especially our spouses and spiritual family—reflects how seriously we take our covenant with God.

Key Verse:
“For I hate divorce,” says the Lord, the God of Israel, “and him who covers his garment with violence,” says the Lord of armies. “So be careful about your spirit, that you do not deal treacherously.” —Malachi 2:16 (NASB)

Background Context:
Malachi 2 continues God’s rebuke toward the priests and the people of Israel for corrupting their relationship with Him through dishonor, disobedience, and broken covenants. The priests were leading the people astray, and the people were treating marriage lightly, divorcing the wives of their youth and turning to foreign women who served other gods. God calls out this betrayal and makes it clear: covenant faithfulness matters deeply to Him.

(Continued and expanded after scripture.)

Malachi 2

Priests to Be Disciplined

      1“And now this commandment is for you, O priests. 2“If you do not listen, and if you do not take it to heart to give honor to My name,” says the LORD of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. 3“Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. 4“Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the LORD of hosts. 5“My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. 6“True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity. 7“For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts. 8“But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi,” says the LORD of hosts. 9“So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.

Sin in the Family

      10“Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers? 11“Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god. 12“As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.

      13“This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand. 14“Yet you say, ‘For what reason?’ Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant. 15“But not one has done so who has a remnant of the Spirit. And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth. 16“For I hate divorce,” says the LORD, the God of Israel, “and him who covers his garment with wrong,” says the LORD of hosts. “So take heed to your spirit, that you do not deal treacherously.”

      17You have wearied the LORD with your words. Yet you say, “How have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the LORD, and He delights in them,” or, “Where is the God of justice?”

Reflection on Malachi 2:
God doesn’t just care about what happens in the temple—He cares about what happens in the home. In this chapter, we see how spiritual compromise starts when leaders become careless, and how that compromise spreads to families and marriages. The people of Israel were breaking their marriage vows, betraying trust, and ignoring the sanctity of their covenants. And God noticed.

He reminds them that He was witness to their marriages, that He created marriage not just for companionship but for raising godly offspring. The pain and damage caused by unfaithfulness grieve the heart of God, because they misrepresent His own steadfast love and faithfulness to us.

When we are careless with our promises to others, we are ultimately dishonoring the One who never breaks His promises to us. God desires that His people be known for their loyalty, truth, and integrity—especially in relationships.

Application:
Are there areas in your life where you’ve become casual about commitments—especially in marriage or within your spiritual responsibilities? Ask God to help you realign your heart with His values. If there are broken relationships, take a step toward reconciliation or repentance.

Let your word be trustworthy. Let your love be faithful. Let your life reflect the covenant-keeping nature of the God you serve.

Closing Prayer:
Father, thank You for being faithful even when we are not. Teach me to take my commitments seriously—especially in my marriage, my family, and my walk with You. Help me honor You by living with integrity, loyalty, and love. May I never treat lightly what You hold sacred. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Humility, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God

Mercy in the Midst of Anguish (Psalm 6)

Even in our darkest moments, when pain overwhelms and tears won’t stop, God hears—and He responds with mercy.

Key Verse:
“The Lord has heard my supplication, the Lord receives my prayer.” —Psalm 6:9 (NASB)

Background Context:
Psalm 6 is a heartfelt cry from David during a time of physical and emotional suffering. Often referred to as one of the penitential psalms, this passage reveals deep sorrow over sin, a longing for God’s mercy, and an unwavering hope in God’s responsiveness. David does not pretend to be strong or self-sufficient; instead, he openly pleads for grace and healing, modeling the honest prayer life we’re invited into.

(Continued and expanded after scripture.)

Psalm 6

1 O Lord, don’t rebuke me in your anger
    or discipline me in your rage.
2 Have compassion on me, Lord, for I am weak.
    Heal me, Lord, for my bones are in agony.
3 I am sick at heart.
    How long, O Lord, until you restore me?

4 Return, O Lord, and rescue me.
    Save me because of your unfailing love.
5 For the dead do not remember you.
    Who can praise you from the grave?[b]

6 I am worn out from sobbing.
    All night I flood my bed with weeping,
    drenching it with my tears.
7 My vision is blurred by grief;
    my eyes are worn out because of all my enemies.

8 Go away, all you who do evil,
for the Lord has heard my weeping.
9 The Lord has heard my plea;
the Lord will answer my prayer.
10 May all my enemies be disgraced and terrified.
May they suddenly turn back in shame.

Reflection on Psalm 6:
David begins this psalm by begging God not to rebuke him in anger or discipline him in wrath. He feels weak, worn down, and deeply troubled—not just physically, but spiritually. His bones tremble, and his soul is dismayed. And yet, he doesn’t run from God—he runs to Him.

This posture of humility and desperation reminds us that it’s okay to bring raw emotion before the Lord. David doesn’t mask his pain with formality. He weeps, he groans, and he floods his bed with tears. In doing so, he teaches us that prayer isn’t about polish—it’s about presence. God wants to meet us in our honesty.

David asks, “How long, O Lord?”—a question that echoes in the hearts of many who suffer. But in the same psalm, David pivots from despair to declaration: “The Lord has heard my supplication.” His confidence isn’t in his own righteousness but in God’s mercy.

This assurance should stir hope in us. God hears. God sees. And God acts—though not always in our timing or in the way we expect. Like David, we can cry out in pain while still declaring the truth of God’s compassion and faithfulness.

Application:
Don’t wait until you “have it all together” to talk to God. He already sees your heart. Bring your grief, your pain, your sin, and your weariness to Him in prayer. Trust that He hears you. Let your tears be part of your worship, and allow His mercy to meet you in your brokenness.

Closing Prayer:
Father, there are times when I am weary and overwhelmed, but I know You hear me. Thank You for being a God who receives my prayer and does not turn away from my pain. Have mercy on me. Heal me. Strengthen me. And help me to rest in the hope that You are near, even when I feel far. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Lying / Deceiving, Repenting from Sin, Stealing / Theft, Visions, Wickedness / Evil

The Flying Scroll: A Warning Against Sin (Zechariah 5)

Sin will not go unnoticed or unpunished in the eyes of the Lord.

Key Verse:
“Then he said to me, ‘This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears falsely will be purged away according to the writing on the other side.’” —Zechariah 5:3 (NASB)

Background Context:
Zechariah 5 presents two powerful visions: a flying scroll and a woman in a basket. These visions emphasize God’s coming judgment against sin among His people. The flying scroll represents a curse against those who commit two specific offenses: stealing and bearing false witness—both direct violations of God’s commandments. The imagery underscores that sin corrupts the land and its people, and God will not allow it to remain.

The second vision shows wickedness being personified and sealed inside a basket, carried away to a distant land—likely symbolizing Babylon—showing that sin will ultimately be removed from among God’s people and dealt with according to His perfect justice.

(Continued and expanded after scripture.)

Zechariah 5

The Flying Scroll

      1Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 2And he said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits and its width ten cubits.” 3Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 4“I will make it go forth,” declares the LORD of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”

      5Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” 6I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land 7(and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” 8Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. 9Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10I said to the angel who was speaking with me, “Where are they taking the ephah?” 11Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.”

Reflection on Zechariah 5:
This chapter reminds us that sin is not a small thing to be ignored or tolerated. YHWH sees all and will bring judgment upon unrepentant sin. Even among His people, God calls for righteousness, honesty, and faithfulness.

While we are saved by grace through Yeshua, we are still called to live holy lives, demonstrating obedience to God’s ways. This vision should stir in us a healthy fear of the Lord and a deep commitment to repent of any sin we are tolerating in our lives. It should also encourage us that God will not allow wickedness to flourish forever. He will purify His people.

Application:
Examine your heart honestly. Are there areas where sin has crept in—perhaps through dishonesty, selfishness, or compromised integrity? Bring these before the Lord in repentance. Ask for His cleansing and strength to walk uprightly. Be diligent to remove sin from your life rather than making excuses for it. Trust that God’s refining work is for your good and His glory.

Closing Prayer:
Father, I acknowledge that nothing is hidden from Your sight. I ask You to reveal any hidden sin in my heart and help me to repent fully. Cleanse me by Your Spirit and make me holy as You are holy. Strengthen me to walk in truth and righteousness, reflecting Your light to the world around me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Born Again (spiritually), Repenting from Sin

You Must Be Born Again (John 3:1-21)

It is not enough to be religious or even recognize Yeshua as a teacher sent by God. We must be transformed—born again—by the Spirit.

Key Verse:
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” —John 3:3 (NASB)

Background Context:
Nicodemus, a respected Pharisee and teacher in Israel, came to Yeshua under the cover of night, perhaps out of caution or fear. He acknowledged Yeshua’s divine connection, yet he didn’t grasp the full spiritual reality of who Yeshua was or the nature of the kingdom He preached. Yeshua immediately took the conversation deeper—not focused on signs and miracles, but on the requirement for a complete spiritual rebirth.

Being born again is not about returning to the womb, as Nicodemus pondered. It is about the transformation that comes through the Holy Spirit. This rebirth shifts us from living according to the flesh to living by the Spirit. Yeshua’s explanation revealed not only the mystery of regeneration, but also His role as the fulfillment of God’s redemptive plan—from the bronze serpent lifted up by Moses to His own sacrificial lifting on the cross.

We’re reminded in John 3:16–21 that salvation is offered to all who believe in Him, but belief must be genuine—manifested in a life that comes to the Light and walks in the truth. This is not merely intellectual assent; it is a heart-level transformation that changes how we live.

(Continued and expanded after scripture.)

John 3:1-21

The New Birth

      1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

      4Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7“Do not be amazed that I said to you, ‘You must be born again.’ 8“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

      9Nicodemus said to Him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? 11“Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12“If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13“No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15so that whoever believes will in Him have eternal life.

      16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Reflection on John 3:1–21:
Nicodemus was a scholar of Torah, but he lacked the deeper understanding of how God transforms hearts. Yeshua pointed him to the need for spiritual rebirth, and His words remain essential for us today. Being born again is not a metaphor for religious reform—it is a radical re-creation that takes place when we surrender to Yeshua, accept His sacrifice, and receive the Holy Spirit.

Verse 16 is often quoted, but we must not stop there. Yeshua continued to explain that many reject the Light because they prefer their sin. Belief in Yeshua must come with repentance—a turning away from darkness and a decision to walk in the Light.

He did not come to condemn but to save. Still, those who reject Him are already under judgment. The Light has come. The question is whether we come to it or hide from it.

Application:
Have you experienced this new birth? Not just acknowledging who Yeshua is, but receiving Him, submitting your life to Him, and allowing the Spirit to transform you?

If you are already walking in the Light, ask yourself: do your actions and choices reflect the truth that you have been born of the Spirit? Are there areas where you still cling to the darkness?

Let your life bear testimony like John the Baptist’s—to point others to the true Light. Speak truth, walk in truth, and let your life be a reflection of the transforming work of Yeshua.

Closing Prayer:
Father, thank You for the gift of new life through Your Son. Help me not only to believe in Him but to live as one who has been born again. Fill me with Your Spirit and guide me into the Light, leaving behind every deed of darkness. Use me, like John, to point others to the true Light of the world—Yeshua our Messiah. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Merciful, Protector / Deliverer, Repenting from Sin

Hope Restored: From Fasting to Feasting in the Faithfulness of God (Zechariah 8)

God does not forget His promises. Even after seasons of discipline, His heart is for restoration, truth, and peace for His people.

Key Verse:
“So I will turn these festivals of fasting into joy, celebration, and cheerful festivals for the house of Judah; so love truth and peace.” —Zechariah 8:19 (NASB)

Background Context:
Zechariah 8 is a powerful message of hope following the rebuke in chapter 7. After calling the people to sincere obedience rather than empty ritual, the Lord now speaks comfort and restoration. He declares that He is “exceedingly jealous for Zion” and will return to dwell in Jerusalem. The city that had been desolate would once again be full of life—children playing in the streets and elderly sitting in peace. God promises to bring His people back, to bless their work, and to establish truth and righteousness. Fasts that once commemorated destruction and exile will be transformed into joyful celebrations of His redemption. But in all this, He reminds them to love truth, pursue justice, and live in peace with one another.

(Continued and expanded after scripture.)

Zechariah 8

The Coming Peace and Prosperity of Zion

      1Then the word of the LORD of hosts came, saying, 2“Thus says the LORD of hosts, ‘I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’ 3“Thus says the LORD, ‘I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.’ 4“Thus says the LORD of hosts, ‘Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. 5‘And the streets of the city will be filled with boys and girls playing in its streets.’ 6“Thus says the LORD of hosts, ‘If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?’ declares the LORD of hosts. 7“Thus says the LORD of hosts, ‘Behold, I am going to save My people from the land of the east and from the land of the west; 8and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.’

      9“Thus says the LORD of hosts, ‘Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the LORD of hosts was laid, to the end that the temple might be built. 10‘For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another. 11‘But now I will not treat the remnant of this people as in the former days,’ declares the LORD of hosts. 12‘For there will be peace for the seed: the vine will yield its fruit, the land will yield its produce and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 13‘It will come about that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.’

      14“For thus says the LORD of hosts, ‘Just as I purposed to do harm to you when your fathers provoked Me to wrath,’ says the LORD of hosts, ‘and I have not relented, 15so I have again purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear! 16‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. 17‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the LORD.”

      18Then the word of the LORD of hosts came to me, saying, 19“Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’

      20“Thus says the LORD of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21‘The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the LORD, and to seek the LORD of hosts; I will also go.” 22‘So many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.’ 23“Thus says the LORD of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Reflection on Zechariah 8:
What a stunning picture of restoration! God’s people had experienced loss, judgment, and exile—but that was not the end of their story. God’s zeal for His people didn’t fade with their failure. He is faithful to His covenant and eager to redeem.

We are reminded that God doesn’t just want to restore the city or temple—He wants to restore hearts. He calls His people to a life marked by truth, justice, and peace. Rituals and fasts are not ends in themselves—they should draw us closer to the heart of God and reflect His character in how we live.

Verse 19 shifts the focus from mourning to celebration. When we truly repent and return to Him, He turns our sorrow into joy. What once marked judgment becomes a memorial to His faithfulness.

Application:
Are there areas in your life where God has brought restoration? Take time to thank Him—and celebrate! But also ask: Am I living a life that reflects truth and peace? Are my habits and celebrations centered on God’s faithfulness or just my own comfort?

As you wait for full restoration—in your life, in your family, or in the world—cling to God’s promises. He is zealous for His people. He is near. And He is faithful.

Closing Prayer:
Father, thank You for being a God of restoration and hope. Even when we stray, You call us back and invite us to joy. Help me to walk in truth and peace, to reflect Your heart in my life, and to celebrate Your faithfulness with sincerity. Turn my mourning into dancing and let my life glorify You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Holy, Justice / Judgment, Repenting from Sin, Submitted / Servant, Teachable

Cleansing the Land of Wickedness (Zechariah 5)

God sees all, and He will remove wickedness from His people.

Zechariah 5 offers two powerful and sobering visions—a flying scroll and a woman in a basket. At first glance, they may seem mysterious or difficult to understand, but they point to a central truth: YHWH will not allow sin to remain among His people. These visions are a call to holiness and a warning against tolerating sin, especially when rebuilding a nation or a people for His purposes.

Key Verse:
“Then he said to me, ‘This is the curse that is going forth over the face of the whole land…'”
—Zechariah 5:3 (NASB)

Background Context:
After encouraging words in earlier chapters about God’s Spirit empowering the rebuilding of the temple (Zechariah 4), chapter 5 reminds us that YHWH’s holiness also demands the removal of sin. In the first vision, a large flying scroll represents the curse that goes out against thieves and those who swear falsely by God’s name. These are violations of God’s commandments—specifically the eighth and third. The scroll serves as a visible symbol of God’s law and His judgment on those who break it.

In the second vision, Zechariah sees a woman (representing wickedness) confined to a basket and carried away to Shinar (Babylon), a symbolic center of rebellion against God. The vision shows that God intends not only to judge sin but to remove it completely from among His people.

(Continued and expanded after scripture.)

Zechariah 5

The Flying Scroll

      1Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 2And he said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits and its width ten cubits.” 3Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 4“I will make it go forth,” declares the LORD of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”

      5Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” 6I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land 7(and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” 8Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. 9Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10I said to the angel who was speaking with me, “Where are they taking the ephah?” 11Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.”

Reflection on Zechariah 5

1. God’s Word Judges Sin

  • The flying scroll symbolizes God’s standard of righteousness. He has not abandoned His law. Those who lie, steal, or swear falsely will be held accountable.

2. Judgment Begins with the House of God

  • The scroll enters the house of the sinner and “consumes it.” This is a reminder that God expects His people—those who claim His name—to walk in integrity and holiness.

3. Wickedness Will Not Be Tolerated

  • The image of the woman representing wickedness being sealed in a basket and carried away shows that God will actively remove sin from His people. He is cleansing and preparing them for His presence.

4. Babylon Still Symbolizes Rebellion

  • Shinar, or Babylon, is where the basket is taken—symbolically removing sin to a place that has long represented opposition to God. This tells us sin must be separated from holiness; they cannot dwell together.

Summary Key Points

  • God’s Word is the standard by which we are judged; He takes sin seriously.

  • God will not allow His people to remain in sin without discipline or correction.

  • Sin must be removed if we are to be holy and ready for God’s purposes.

  • Our response should be repentance, humility, and obedience.

Application

  • Examine your life in light of God’s Word. Are there areas where you’ve tolerated sin?

  • Confess and repent. Ask the Lord to cleanse you and remove anything that separates you from Him.

  • Don’t become numb to sin in culture or community—stand firm on the truth, and pray for purification both personally and corporately.

Closing Prayer

Father, You are holy and just. Thank You for Your mercy and patience, but also for Your righteousness that calls us to be clean and set apart. Reveal any hidden sins in our lives and remove them by Your power. May we walk in holiness and truth, ready to serve You and bring glory to Your name. In Yeshua’s name we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Jesus Christ / Yeshua, Justice / Judgment, Repenting from Sin, Seeking God

The Message of the Cross – Salvation

God’s instruction to us is so complete and relevant that a scholar could spend a lifetime studying it, yet so simple that a child can understand it and come to a personal relationship with Christ.

The message of the cross, of Yeshua, is perhaps best summarized in the words of Yeshua and Paul, and Passover is a wonderful time to reflect on the sacrifice of Yeshua for our sins and our invitation to receive salvation through Him. (To study more on Passover or Feast of Unleavened Bread and how it relates to salvation through Yeshua, visit our teaching on Celebrating God’s Holy Days (Moedim) and the other resources linked there.)

John 3:16-21

16 “For God so loved the world, that He gave His [e]only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the [f]only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Let us take care to understand properly in context the word “believe”. I believe that Greenland exists, but it has no impact on my life. Many believe that Yeshua was a true historical figure, but they do not live according to His instructions. Many even believe Yeshua was Messiah, in an academic sense, but they do not submit to Him and live His way. If we truly believe that Yeshua Messiah, God, then we should submit to Him and the evidence should be demonstrated in our changed life through actions and attitudes that are increasingly more like Him and less like our old selves.

James 2:14-20

     14What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15If a brother or sister is without clothing and in need of daily food, 16and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17Even so faith, if it has no works, is dead, being by itself.

      18But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19You believe that God is one. You do well; the demons also believe, and shudder. 20But are you willing to recognize, you foolish fellow, that faith without works is useless?

Some ask…”What is sin?” or “How can I know if I have sinned?” People are inherently sinful, not good. Sin separates us from God. The Bible tells us that “… all have sinned and fall short of the glory of God” [Romans 3:23]

Have you ever broken one of God’s commandments [Exodus 20:1-17]? Yeshua makes clear that God’s standard goes beyond committing the physical acts but even includes the heart and mind. To hold anger against someone is to commit murder. To have lustful thoughts is to commit adultery. [Matthew 5:21-48]

God is love, but He is also holy and just. A price must be paid for our sins. It can not be ignored. We are not able to pay the price ourselves because we are not worthy. Our sins are so ugly before God that the penalty of sin is death.

God so loved the world that He became man in the person of Yeshua, living a sinless life, and suffered and died for our sins. He was buried and rose again.  He has overcome death and gives us a path to eternal life through accepting Jesus as Lord.

The work of the cross has already been completed. The price has been paid for your sins and mine. We must each individually repent of our sins before God. This means we must turn away from them, not just feel bad about them and keep sinning. We accept Him as Lord, submitting our lives fully to Him. We cannot call Him Lord and then only submit to Him part way. If He is Lord we must submit to Him all the way. This is evidenced by a change in our thoughts and behaviors. We become different from the world. We do not rationalize and accept even some of our sin but rather reject it and seek to follow God.  It is not enough to call ourselves Christians and go to church. We must fully submit to God.

Romans 10

10 Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not in accordance with knowledge. 3 For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the [a]end of the law for righteousness to everyone who believes.

5 For Moses writes that the man who practices the righteousness which is [b]based on law shall live [c]by that righteousness. 6 But the righteousness [d]based on faith speaks as follows: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” 8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 [e]that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, [f]resulting in righteousness, and with the mouth he confesses, [g]resulting in salvation. 11 For the Scripture says, “Whoever believes in Him will not be [h]disappointed.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “Whoever will call on the name of the Lord will be saved.”

14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who [i]bring good news of good things!”

16 However, they did not all heed the [j]good news; for Isaiah says, “Lord, who has believed our report?” 17 So faith comes from hearing, and hearing by the word [k]of Christ.

18 But I say, surely they have never heard, have they? Indeed they have;

“Their voice has gone out into all the earth,
And their words to the ends of the [l]world.”

19 But I say, surely Israel did not know, did they? First Moses says,

“I will make you jealous by that which is not a nation,
By a nation without understanding will I anger you.”

20 And Isaiah is very bold and says,

“I was found by those who did not seek Me,
I became manifest to those who did not ask for Me.”

21 But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.”

Many will reject the message, but we are called to preach it to all the world. We as believers must not be silent or no one will hear the true word of God. If they do not hear it, they can not accept it and be saved.

If you have never submitted to Yeshua as Lord, please pray with me the following, but pray genuinely with your heart because it is not about the specific words but the condition of the heart and submission to God.

Heavenly Father, I come to you in the name of Yeshua. I admit that I have done wrong and ask your forgiveness. I believe in my heart that Yeshua died for my sin and that you raised Him from the dead. I ask Yeshua into my heart as Lord over my life. Help me to change my attitude and behavior to turn away from my own ways and the world’s ways and instead turn toward You and live the way You teach as revealed in Your word, the Bible. Help me to gladly and boldly proclaim Jesus publicly in my life. Thank you, God, for saving me.

This is not all there is! This is but the beginning… the doorway. Once you pass through this doorway you submit your whole life to Yeshua. It requires a combination of Intellect (knowing God), Emotion (loving God and fearing God), and Will (choosing to do His will instead of our own). It is an ongoing decision in our lives that starts us on a journey to know God more intimately and to obey Him more completely. It requires study and prayer and action. It is a journey we never finish in this life, but it transforms us along the way to be more and more like Yeshua.

If you made this decision today, we encourage you to reach out to us or others in the body of Christ so that we can welcome you as well as pray for you and provide more information and encouragement for your life changing decision. You can reach us through our Contact Us page.

Tell others you know have already accepted Yeshua as their Lord and Savior. Tell them of your decision to follow Him. Look to connect with a mentor who has a mature relationship with Yeshua and/or a local group of followers of Yeshua. Discern based on actions and attitudes of the people rather than what they call themselves. Don’t just assume someone who calls themselves “Christian” is the right connection. Compare to the written word in the Bible and pray for wisdom.

Why is it important to declare Yeshua as Lord publicly? He said so.

Matthew 10:32-33 32 “Therefore everyone who [z]confesses Me before men, I will also confess [aa]him before My Father who is in heaven. 33 But whoever [ab]denies Me before men, I will also deny him before My Father who is in heaven.

Also, connecting with other disciples (or learners) of Yeshua and publicly declaring your decision to follow Him can help provide important support from others to help you on your journey. Remember, many who reject Yeshua will try to talk you out of submitting to Him and following Him. Some even do this while claiming to follow Him. Pray God will guide you to and connect you with the fellowship of true brothers and sisters in Yeshua that will help you to continue your lifelong journey to know, love, and serve our savior and messiah!

We invite you to study the Bible with us daily through our devotions via email, Facebook, or on our website Latest Devotions page.

We encourage you also to explore the following teaching.  Understanding The Law – What Does It Mean For Us Today?

Shalom. May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Love, Persecution / Glorifying God, Repenting from Sin, Sin Nature

Keep Fervent in Your Love (1 Peter 4:1-11)

Are you living for the will of God or the desires of the world?

1 Peter 4:1-11 calls believers to live differently from the world, to suffer for righteousness if necessary, and to love one another deeply. Peter reminds us that our time for following sinful ways is over—now, we are to pursue God’s will, live in wisdom, and use our gifts to serve others for His glory.

Key Verse:
“Above all, keep fervent in your love for one another, because love covers a multitude of sins.” – 1 Peter 4:8 (NASB)

Background Context:
Peter was writing to believers who faced suffering and persecution for their faith. In this passage, he encourages them to embrace suffering as Christ did, to separate themselves from sinful living, and to live purposefully in light of eternity. He emphasizes prayer, love, hospitality, and using spiritual gifts to glorify God. These instructions are just as relevant today, as we are called to stand firm in a world that opposes godly living.

(Continued and expanded after scripture.)

1 Peter 4:1-11

Keep Fervent in Your Love

      1Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, 2so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. 3For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. 4In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; 5but they will give account to Him who is ready to judge the living and the dead. 6For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

      7The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. 8Above all, keep fervent in your love for one another, because love covers a multitude of sins. 9Be hospitable to one another without complaint. 10As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 11Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Reflection on 1 Peter 4:1-11:

Living for God, Not the Flesh (1 Peter 4:1-6)

  • Arm Yourself with Christ’s Mindset
    Peter urges believers to have the same mindset as Christ, who suffered in the flesh (1 Peter 4:1). Suffering for righteousness is part of the Christian life, and it refines our faith. Are you prepared to endure hardship for your faith?

  • Leave Your Old Life Behind
    “The time already past is sufficient” for living in sin (1 Peter 4:3). The sinful ways of the world—lust, drunkenness, idolatry—should no longer define us. Have you fully turned away from past sinful habits?

  • Expect Opposition
    The world is surprised when we don’t join in sinful behavior, and they may mock or reject us (1 Peter 4:4). But Peter reminds us that everyone will give an account before God (1 Peter 4:5). Are you willing to stand apart from the crowd to honor God?

Live with Eternal Perspective (1 Peter 4:7-9)

  • Be Sober and Prayerful
    “The end of all things is near” (1 Peter 4:7). We must live with urgency, staying spiritually alert and devoted to prayer. Are you making prayer a priority in your daily life?

  • Love Fervently
    “Above all, keep fervent in your love” (1 Peter 4:8). Love is not passive; it is intentional, persistent, and sacrificial. It “covers a multitude of sins,” meaning it fosters forgiveness and unity. Are you loving others deeply, even when it’s difficult?

  • Show Hospitality Without Complaining
    Biblical hospitality is welcoming others with kindness and generosity (1 Peter 4:9). It’s easy to serve when convenient, but true hospitality is done joyfully, even when it requires sacrifice. Do you serve others without grumbling?

Use Your Gifts for God’s Glory (1 Peter 4:10-11)

  • Be Faithful Stewards of God’s Gifts
    Every believer has been given spiritual gifts “as good stewards of the manifold grace of God” (1 Peter 4:10). Our gifts are not for personal gain but for serving others. Are you using your talents for God’s purposes?

  • Speak and Serve with God’s Strength
    If we speak, we must do so with words that reflect God’s truth. If we serve, we must rely on “the strength which God supplies” (1 Peter 4:11). Our goal in all things should be to glorify God. Are you serving in a way that points others to Him?

Summary Key Points:

  • We are called to suffer for righteousness, just as Christ did.
  • Our old sinful ways are behind us—we now live for God’s will.
  • Prayer and spiritual alertness are essential in the last days.
  • Love should be fervent, covering offenses and fostering unity.
  • Hospitality and service should be done joyfully, not grudgingly.
  • Use your gifts to glorify God, relying on His strength.

Application:

  • Examine your life—are there any past sinful habits that you still need to fully leave behind?
  • Commit to daily prayer, seeking God’s will and staying spiritually alert.
  • Choose to love fervently, forgiving others and building unity.
  • Use your gifts to serve others, knowing that everything you do should bring glory to God.

Closing Prayer:

Heavenly Father, thank You for calling me to live for Your will and not for the desires of the world. Help me to stand firm in faith, even when facing opposition. Teach me to pray with urgency, love with sincerity, and serve with joy. May everything I do glorify You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.