Category Archives: Repenting from Sin

Adultery / Sex Outside Marriage, Anger (unrighteous anger), Church / Body of Christ, Compassion, Consequences of Sin, Grace / Patience, Greed, His Ways Are Not Our Ways, Holy Spirit / Ruach HaKodesh, How do I get started?, Humility, Is the Old Testament Relevant Today?, Justice / Judgment, Kindness / Gentleness, Love, Lying / Deceiving, Peace / Rest, Rebuke Wrong Behavior, Repenting from Sin, Seeking God, Thankfulness, Tongue / Gossip / Slander, Wickedness / Evil, Worldliness

Put On A New Self… With the Help of the Holy Spirit

Want a quick, objective check on your personal relationship with Jehovah? Read through Colossians 3 with me. Let the Spirit guide you toward the areas in your life where you fall short and encourage you in the areas where God is transforming your life.

First, if you are made new through Christ, keep seeking the things of God. Set your mind on the His ways rather than the world’s.

Colossians 3:1-17

Put On the New Self

     1Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2Set your mind on the things above, not on the things that are on earth. 3For you have died and your life is hidden with Christ in God. 4When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

      5Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6For it is because of these things that the wrath of God will come upon the sons of disobedience, 7and in them you also once walked, when you were living in them. 8But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. 9Do not lie to one another, since you laid aside the old self with its evil practices, 10and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him— 11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

      12So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; 13bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. 14Beyond all these things put on love, which is the perfect bond of unity. 15Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. 16Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. 17Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

This scripture serves as a great summary of some key character traits we should demonstrate as new creations in Christ and a list of traits we should not be demonstrating anymore. Pray for the Spirit to help you in areas where you are struggling. Praise Him and thank Him where He is helping you. What a wonderful Lord we serve that He is mindful of us! He sends His helper to dwell with us to transform us. Let us live in the world but apart from the world so as to glorify the Father.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Abortion, Adultery / Sex Outside Marriage, Consequences of Sin, Discerning / Judging, Discipline / Correction, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Forgive Others / Seek Forgiveness, Fortune Telling, Grace / Forgiveness, Heaven and Hell, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Holy / Set Apart, Homosexual Behavior, Hope, Idols / False Gods, Is the Old Testament Relevant Today?, Justice / Judgment, Obeying God, Rebuke Wrong Behavior, Repenting from Sin, Self Control, Selfishness, Sorcery, Worthy of Fear / Reverence

Immoral Behavior Is Offensive To God and It Is Wrong For Everyone

Jehovah could not make it much more clear… He wants us to follow His statutes and not those of the pagans who reject Him. We are not to blend in in this world. He takes sin very seriously. There is absolute right and wrong and many in this world are doing wrong. He does not promise us His blessing regardless of our behavior. He does lay out clear consequences and accountability for those who choose to sin, to live outside of His statutes and guidance. Jehovah has not changed His mind on what He approves of since Leviticus. He is unchanging in His character.

Leviticus 20

On Human Sacrifice and Immoralities

     1Then the LORD spoke to Moses, saying, 2“You shall also say to the sons of Israel:
‘Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones. 3‘I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name. 4‘If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death, 5then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.

      6‘As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people. 7‘You shall consecrate yourselves therefore and be holy, for I am the LORD your God. 8‘You shall keep My statutes and practice them; I am the LORD who sanctifies you.

      9‘If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.

      10‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death. 11‘If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them. 12‘If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them. 13‘If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 14‘If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 15‘If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 16‘If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

      17‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt. 18‘If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people. 19‘You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt. 20‘If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless. 21‘If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They will be childless.

      22‘You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out. 23‘Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them. 24‘Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the LORD your God, who has separated you from the peoples. 25‘You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean. 26‘Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.

      27‘Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.’”

There is quite a list of immorality and rebellion identified in this scripture. Our Father is trying to be very clear about these sins. They are unacceptable. No excuses. No rationalizing. He has not changed His mind about these things being wrong. Take care in reflecting on these. Just because it is no longer common that someone may be sacrificing their child to Molech does not mean this is an obsolete passage. People today sacrifice their unborn children through abortion essentially to the god of self. For their own selfish desires they kill their unborn children rather than care for the children and raise them, taking accountability for past mistakes and showing respect for life. Globally there are over 40 million abortions a year. By the numbers, it is a much greater horror than any singular event in history, even the Hollocaust which was gruesome and killed 6 million. God is not pleased with sacrificing children through abortion any more than He was in killing them before Molech.

I do not believe that we are still commanded to execute those specific punishments, in light of Christ’s death and resurrection for our sins. But we are called to rebuke wrong behavior and call evil what it is and good what it is. We should not call what is evil good and what is good evil, as so many do today in our society. We should have laws against most of these behaviors, though some should need no laws, because our laws should reflect our Christian values. There should be punishments for these crimes to help discourage others from embracing sin and harming themselves and others.  Some should be laws, some should be active engagement from the Christian society to rebuke offenders (in love) so that they should repent. We should not cheerfully embrace offenders of these laws as if what they do is acceptable before God.

We can also bring forth the good news of forgiveness that is offered through Christ to those in sin. Jesus Christ died for our sins. We need to admit we are sinners who can not save themselves and accept His offer of forgiveness through grace by faith. Turn from our sinful behavior. Ask forgiveness from the Father. Turn toward the Father’s ways and ask for His help through the Spirit.

Take time to read the list thoroughly. Some of the sin covered here are rejected widely by society for now, but others have already been deemed acceptable and “good” by the world. Given a chance, the world will continue to redefine all of these sinful behaviors to caste them as “good” and caste those who rightly denounce them as “intolerant” and “cruel”.  We must repent personally, pray for God’s help for our nation and local government and the people, and stand against what is evil boldly by confronting it in our communities, churches, and influencing our legal system by actively engaging as a voters or in public office as followers of Christ.  We should never separate church and state. That is just an excuse to open the door for evil to prosper and it was never the intent of our founding fathers of the USA and is certainly not Jehovah’s desire. The founding fathers embraced Christian values and principles and teaching and integrated it into all aspects of the government they created (but that is a topic for another day).

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Fear / Reverence for God, Grace / Forgiveness, Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Loving / Kind, Obeying God, Offering Sacrifices, Repenting from Sin, Salvation, Seeking God, Sin, Thankfulness, Traditions / Holidays

Atonement: Getting Right With God

All of us should set aside time to consider atonement for our sins. Leviticus 16 describes animal sacrifice and ceremonial laws which were relevant to God’s people prior to the death of Christ. There is much focus on atonement, even ending with instructions to take a day each year to do no work just to reflect on atonement.

We all sin, even believers. The more we are sanctified by the Holy Spirit, the less we sin perhaps but none the less any sin is punishable by death. That is inherently a reminder built into the animal sacrifices. The penalty for sin is death. Prior to Christ’s death on the cross, animals were substituted for us and ceremonially paid the price for our sin for us to get atonement. Notice there is much detail in regards to approaching God. It is not just slaughtering an animal. There is a process to be followed in coming into God’s presence. We are to be cleansed and purified as we come into His presence.

Now, Jesus Christ has paid the price for our sin with His blood, shed on the cross. Through His sacrifice, our debt for sin is paid. We need not sacrifice animals. His sacrifice was sufficient. However, we do well to set aside time to reflect on atonement, which is simply the reparation for a wrong… the price to be paid for our sin. We should thankfully accept the gift God has offered us in Christ Jesus. Turn from our sins… our wrong attitudes and actions. Let us seek after God to do things His way… asking forgiveness for our wrong doing and wrong thinking.

Leviticus 16

Law of Atonement

      1Now the LORD spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the LORD and died. 2The LORD said to Moses:
“Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat. 3“Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. 4“He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on. 5“He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. 6“Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. 7“He shall take the two goats and present them before the LORD at the doorway of the tent of meeting. 8“Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. 9“Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. 10“But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.

      11“Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself. 12“He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil. 13“He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die. 14“Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

      15“Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. 16“He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. 17“When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. 18“Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. 19“With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.

      20“When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. 21“Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. 22“The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.

      23“Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there. 24“He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25“Then he shall offer up in smoke the fat of the sin offering on the altar. 26“The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp. 27“But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. 28“Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.

An Annual Atonement

     29“This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; 30for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. 31“It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute. 32“So the priest who is anointed and ordained to serve as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments, 33and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly. 34“Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year.” And just as the LORD had commanded Moses, so he did.

My family and I have started setting aside a day of Sabbath rest once a year consistent with God’s instructions at the close of this chapter in scripture. It serves well as a reminder to be humble and remember our sin and be thankful as we accept God’s gift of forgiveness through Christ. So, too, it reminds us that we continue to sin and should come before God humbly and thankfully, asking for His help to more fully commit our lives to Him and His ways… letting go of our own sinful and selfish desires. I encourage you to do the same.

If you are interested to participate in the day of Atonement, it usually comes in late Sep or early Oct. Because man changed the calendar we mostly find it confusing to follow these Biblically commanded days. There are many Jewish websites which try to maintain the Jewish calendar in the same way as Moses and the Israelites did in the past. You can search for day of atonement and probably find some websites to help you. Else you can search “Jewish holidays”. Do not be discouraged, just because the world labels them this way… and you are Christian. The facts are that God did not change the calendar, man did. They are not Jewish holidays… they are Jehovah’s holy days. The exact day is less important than the act of setting aside time to spend with our Father reflecting and praying regarding atonement for our sin and continuing our journey to repent from sin and become more like Jesus.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Holy / Set Apart, Jesus Christ / Yeshua, Obeying God, Repenting from Sin, Worldliness

Walk in the Light Rather Than the Darkness

When we walk in light we see things as they really are. Light also represents truth and goodness, even God Himself, whereas darkness represents evil and sin.  Let us not fool ourselves by convincing ourselves we are free of sin on our own achievement. Only through Christ can we be deemed righteous as we are cleansed by His blood shed for us.  We can not walk in sin and darkness and yet claim fellowship with Him.

John 3:16

19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

1 John 1:5-10

God Is Light

     5This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make Him a liar and His word is not in us.

Let us see clearly. We have a sin problem… yes all of us. We can not overcome it on our own. We can not live in close fellowship with the Father while living in disobedience and rebellion… in sin. We must turn from our sinful ways, ask forgiveness, and accept Jesus as Lord knowing that He died for our sins and rose again. If we claim that we are in fellowship with the Father, and yet our actions and attitudes reflect sin and disobedience from His word… the truth is not in us.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Holy / Set Apart, Jesus Christ / Yeshua, Repenting from Sin, Seeking God

Coming Clean Before Approaching Jehovah

There is quite a bit of detail in scripture regarding ceremonial cleanness or uncleanness. Jehovah wanted man to separate what is holy from what is not and to be ceremonial clean when approaching Him. I am still studying and praying for understanding on how some of this material applies to us today. I am not convinced we are still to follow the literal application of ceremonial law in terms of coming clean before approaching our Father. I believe instead that we should focus on coming clean from sin, which defiles us and separates us from our Father.  There is strong parallel between the uncleanness laid out in Leviticus and how sin defiles us and also parallels in the need to come clean from sin as we wish to approach our Father.

Fortunately, we don’t need to be perfect, in absence of all sin, to approach our Father. Rather, we need to submit to Him, ask forgiveness, turn from our sin and accept the grace of Christ’s sacrifice on the cross. Jesus’s death on the cross was sufficient to cover our sins.

Leviticus 15

Cleansing Unhealthiness

     1The LORD also spoke to Moses and to Aaron, saying, 2“Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean. 3‘This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 4‘Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 5‘Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; 6and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 7‘Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 8‘Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 9‘Every saddle on which the person with the discharge rides becomes unclean. 10‘Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 11‘Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 12‘However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.

      13‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean. 14‘Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the LORD to the doorway of the tent of meeting and give them to the priest; 15and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.

      16‘Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening. 17‘As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening. 18‘If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

      19‘When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 20‘Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. 21‘Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 22‘Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 23‘Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 24‘If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.

      25‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 26‘Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 27‘Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening. 28‘When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean. 29‘Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting. 30‘The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’

      31“Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.” 32This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, 33and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Have you allowed Him to cleanse your sin so you may approach the Father? Learn more about salvation through The Message of the Cross.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Grace / Forgiveness, Hebrew Roots / Commands / Law, Offering Sacrifices, Repenting from Sin, Sin

Repenting of Sin Is Not Always As Simple As It Sounds

I must once again humbly admit that I am no expert in understanding all the ceremonial laws associated with the Israelite people in the Old Testament. I believe that they have great symbolism built into them and that there is often intent to help point to and remind people of our sinful nature and how we can repent and seek forgiveness and cleansing from God. Further, they also help guide us in our relationship with God including thankfulness and joyful celebration and humility and submission.

The ceremonial law associated with leprosy appear to be a parallel for our basic sin condition. As leprosy is a terrible physical condition which is contagious to others and impossible for man to cure, so too is sin that for our spiritual condition. The  breakout of physical scabs or wounds on a leper parallel to the visible actions and attitudes of a sinful person who may be in rebellion against God… or at least not fully submitted to God.

Remaining in sin is as dire spiritually as leprosy is physically. It destroys us and it can spread to others. We are called to separate the unrepentant sinner from the fellowship of believers. They are not our enemy, but neither are they clean. Unrepentant sin creates a need for separation.

Praise God, however, that through the death and resurrection of Christ there is a chance for redemption. For those that submit to Christ and repent of their sin, they can be cleansed. Turning from sin is not always as easy to do as it is for me to type here. There is much involved. Submission to the Father, conscious change of attitude and behavior for the individual, and appropriate support from those who lead the fellowship of believers. There is a path to be cleansed through repentance, through submission to Christ, and then restoration with the body of Christ.

Leviticus 14

Law of Cleansing a Leper

      1Then the LORD spoke to Moses, saying, 2“This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest, 3and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper, 4then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed. 5“The priest shall also give orders to slay the one bird in an earthenware vessel over running water. 6“As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water. 7“He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field. 8“The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days. 9“It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

      10“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil; 11and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting. 12“Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the LORD. 13“Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14“The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 15“The priest shall also take some of the log of oil, and pour it into his left palm; 16the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the LORD. 17“Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; 18while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the LORD. 19“The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. 20“The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.

      21“But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil, 22and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering. 23“Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the LORD. 24“The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the LORD. 25“Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 26“The priest shall also pour some of the oil into his left palm; 27and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the LORD. 28“The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering. 29“Moreover, the rest of the oil that is in the priest’s palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the LORD. 30“He shall then offer one of the turtledoves or young pigeons, which are within his means. 31“He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed. 32“This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

Cleansing a Leprous House

      33The LORD further spoke to Moses and to Aaron, saying:

      34“When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, 35then the one who owns the house shall come and tell the priest, saying, ‘Something like a mark of leprosy has become visible to me in the house.’ 36“The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. 37“So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, 38then the priest shall come out of the house, to the doorway, and quarantine the house for seven days. 39“The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house, 40then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city. 41“He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. 42“Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.

      43“If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered, 44then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean. 45“He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place. 46“Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening. 47“Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

      48“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared. 49“To cleanse the house then, he shall take two birds and cedar wood and a scarlet string and hyssop, 50and he shall slaughter the one bird in an earthenware vessel over running water. 51“Then he shall take the cedar wood and the hyssop and the scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times. 52“He shall thus cleanse the house with the blood of the bird and with the running water, along with the live bird and with the cedar wood and with the hyssop and with the scarlet string. 53“However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

      54This is the law for any mark of leprosy—even for a scale, 55and for the leprous garment or house, 56and for a swelling, and for a scab, and for a bright spot— 57to teach when they are unclean and when they are clean. This is the law of leprosy.

Congratulations for any and all who read through the whole scripture. Sometimes reading Leviticus can seem tough. So much of the context and understanding is difficult given our current culture is so radically different than the Israelite culture back then.

Remember to learn when you are clean and unclean (e.g. engaging in unrepentant sin)… and get help when you need it from the Father and from other believers. We all have a tendency to sin. Only through Christ can we overcome it.

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Forgive Others / Seek Forgiveness, Holy / Set Apart, Repenting from Sin, Sin

Test for Leprosy a Parallel for Cleanliness from Sin?

Leviticus 13 provides a significant amount of text documenting for the priests and the people what action should be taken in evaluating and dealing with Leprosy. There is much care in evaluating the situation. The priest is not quick to jump to conclusions, sometimes waiting 7 days or 14 days. Someone may be isolated while waiting.

I am no where close to an expert on medical treatment of leprosy. I may come back and study it more at some point. I can only speculate or hypothesize. Was this scripture purely recorded just to deal with controlling the spread of leprosy? or was there more?

There does appear to also be a parallel in regards to addressing our sin condition. Sometimes actions must be carefully scrutinized, perhaps by ourselves, but sometimes we do well to get help from an unbiased godly person to help us carefully evaluate our actions and attitudes. The Holy Spirit can of course help in this area as well. Even actions that may appear acceptable or even holy may be driven by wrong motives and that is still sin, or at least indicative of separation from God. Sometimes when we are dealing with sin, it is helpful to set ourselves aside, in isolation as it were, from our daily frantic routines and take time to really pray and reflect on our sin condition in certain areas. By the grace of Jehovah, we can be cleansed of our sin through submission to Yeshua (a.k.a. Jesus Christ). This submission would be characterized and accompanied by changed behavior reflective of now obeying Jehovah’s instructions rather than our own desires. We are thus cleansed by the blood of Yeshua.

Leviticus 13

The Test for Leprosy

     1Then the LORD spoke to Moses and to Aaron, saying, 2“When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. 3“The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. 4“But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. 5“The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days. 6“The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

      7“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. 8“The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

      9“When the infection of leprosy is on a man, then he shall be brought to the priest. 10“The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, 11it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean. 12“If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see, 13then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. 14“But whenever raw flesh appears on him, he shall be unclean. 15“The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16“Or if the raw flesh turns again and is changed to white, then he shall come to the priest, 17and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

      18“When the body has a boil on its skin and it is healed, 19and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21“But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days; 22and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23“But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

      24“Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26“But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days; 27and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28“But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

      29“Now if a man or woman has an infection on the head or on the beard, 30then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31“But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. 32“On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, 33then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days. 34“Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35“But if the scale spreads farther in the skin after his cleansing, 36then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37“If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

      38“When a man or a woman has bright spots on the skin of the body, even white bright spots, 39then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.

      40“Now if a man loses the hair of his head, he is bald; he is clean. 41“If his head becomes bald at the front and sides, he is bald on the forehead; he is clean. 42“But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43“Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, 44he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

      45“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46“He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.

      47“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, 48whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. 50“Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. 51“He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. 52“So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

      53“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, 54then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. 55“After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

      56“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58“The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

      59This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

If you made it all the way through today’s scripture… well done. Sometimes reading the full text can be tough. There is much detail here. God put recorded it for a reason. All scripture is still worthy of prayerful consideration and application.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Children, Hebrew Roots / Commands / Law, Holy, Parenting, Repenting from Sin, Sin

Are Babies Clean and Sinless at Birth?

You will often hear people speak about the innocence of babies. The unstated assumption being that only by consciously choosing to sin can we be sinners. This is patently false. Whether or not we are aware of our sin, it is still sin. Babies do not need to be taught to look out for themselves… crying when they want something or later growing up and taking something from others or yelling “mine!”. In fact, babies are products of a sinful and fallen mankind. Each is born inherently sinful and will ultimately need to repent of that sinful nature and embrace Christ as Lord if they are to be in right standing with the Creator. If both mother and father are sinful beings, how can a baby be sinless?

Leviticus 12 documents additional support for this understanding. While I am not in a position whereby I can meaningfully comment on the distinctions God makes between ceremonial uncleanness for birthing boys vs. girls, I can easily point out that God considers the children unclean from birth until they are ceremonially cleansed.

Leviticus 12

      1Then the LORD spoke to Moses, saying, 2“Speak to the sons of Israel, saying:
‘When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean. 3‘On the eighth day the flesh of his foreskin shall be circumcised. 4‘Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed. 5‘But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

      6‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering. 7‘Then he shall offer it before the LORD and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who bears a child, whether a male or a female. 8‘But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”

While there is obviously more to Leviticus 12 than I have the clarity of understanding to address in this article, I do find it serves as a meaningful reminder that we are all born inherently sinners rather than innocent. Let us then address children with that understanding and begin at our earliest opportunity to train them up in the ways of the Lord so that when they have grown they will not part from it. Do not leave them simply to make their own choices without guidance and boundaries our Lord has already provided to us.

Proverbs 22:6

   6Train up a child in the way he should go,
Even when he is old he will not depart from it.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Guide, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Holy, Holy / Set Apart, Is the Old Testament Relevant Today?, Joy / Happiness / Rejoicing, Obeying God, Offering Sacrifices, Praise / Worship / Glorify God, Repenting from Sin, Seeking God, Sin, Study the Word, Thankfulness, Through Prophets

The Glory of the Lord Revealed

Leviticus 9 offers us an interesting view into the steps Moses instructed Aaron to follow in preparation for Jehovah revealing His glory to Aaron. What an interesting topic to study for those of us who wish to draw near to God and have a personal relationship with Him. (warning – I have more to learn in regards to the full significance of the Levitical sacrifices… by all means study these for yourself)

Aaron was to make a sin offering and a burnt offering for himself. The sin offering reminds us we need forgiveness and atonement for our sin, which separates us from God. Prior to the death of Christ, animal sacrifices symbolically took on the punishment for our sin. Now, we need instead to accept Jesus as Lord and accept His offer of His own death as ransom for our sin. The burnt offering symbolizes atonement for sin and our voluntary dedication (of ourselves) to the Father. Then he led the congregation in a similar set of sacrifices for their atonement and dedication.

He added a peace offering for the congregation, symbolizing fellowship, rejoicing and thanksgiving with the Lord. In all these things, they obeyed the specific instructions of the Lord. They did things His way. It was then that He revealed His glory before them.

Leviticus 9

Aaron Offers Sacrifices

      1Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2and he said to Aaron, “Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the LORD. 3“Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering, 4and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’” 5So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the LORD. 6Moses said, “This is the thing which the LORD has commanded you to do, that the glory of the LORD may appear to you.” 7Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the LORD has commanded.”

      8So Aaron came near to the altar and slaughtered the calf of the sin offering which was for himself. 9Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar. 10The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses. 11The flesh and the skin, however, he burned with fire outside the camp.

      12Then he slaughtered the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 13They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar. 14He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.

      15Then he presented the people’s offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first. 16He also presented the burnt offering, and offered it according to the ordinance. 17Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.

      18Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar. 19As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver, 20they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar. 21But the breasts and the right thigh Aaron presented as a wave offering before the LORD, just as Moses had commanded.

      22Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. 23Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people. 24Then fire came out from before the LORD and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.

Take time to reflect on the significance of what God chose to reveal to us as His people in Leviticus 9. Do not rush over it because “sacrifices are obsolete”. Prayerfully consider the following if you wish to draw near to God and experience close fellowship with Him.

  • Do you learn and obey His ways rather than your own or what is accepted by our culture?
  • Have you accepted that you have a sin problem which separates you from the Father? Have you further come humbly before the Lord and asked Jesus to be Lord of your life… accepting His offer to pay to penalty for your sin? Have you repented from your sin and changed your ways?
  • Have you dedicated yourself to the service of the Father? This means your life reflects obedience to Him and setting yourself apart from the world to be holy and used for His purposes.
  • Do you come before the Father in thanksgiving and praise? Do you set aside time to fellowship with Him on His terms rather than your own?

Now consider that none of these things are one time decisions or actions. They are a new way of living once you are reborn in the Spirit. Pray for His help and then lead your heart in the way of the Lord.  Do these things wholeheartedly and He will draw near to you and reveal more of Himself to you.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Discipline / Correction, Greed, Hebrew Roots / Commands / Law, Love, Loving / Kind, Lying / Deceiving, Money / Finances / Wealth, Offering Sacrifices, Rebuke Wrong Behavior, Repenting from Sin

Reconcile with Both God and Man When You Sin

As followers of Christ, many of us have been brought up and taught as children to focus almost exclusively on the New Testament rather than the proper approach of building a foundation on the Old Testament and then continuing to build on it with the New Testament. They are two parts of the same relationship and commitment between Jehovah and His people. They are not two unrelated agreements. Because many of us don’t have a strong foundation in properly understanding the content and context of the Old Testament, it can sometimes be difficult to apply it. We started with the New Testament (the end of the history), and now we are trying to figure out the Old Testament (the beginning of the history). We go about it in reverse order and without the benefit of fully understanding the language and culture of the Old Testament people.

A good tool to remember that can really help motivate you to continue studying the Old Testament passages and looking for applicability in your life is the following wisdom provided by our Lord, Yeshua, Himself. All the law and the teaching of the prophets are summarized as loving God and loving one another.

Matthew 22:35-40

35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

The chapters that precede Leviticus 6 discuss various offerings to be made as part of reconciling to God for our sin or guilt. Leviticus 6 reminds of the need to also reconcile with people whom we have sinned against. It also provides a very tangible incentive discourage the actions described that come about from greed or coveting and represent sin against God and fellow man.

Leviticus 6:1-7

Guilt Offering

      1Then the LORD spoke to Moses, saying, 2“When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, 3or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; 4then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, 5or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering. 6“Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, 7and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt.”

As the Holy Spirit reveals to us our sin, we must seek to reconcile ourselves with our heavenly Father to be sure, but also seek to reconcile ourselves with those whom we have sinned against.

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