Category Archives: Repenting from Sin

Compassionate, Grace / Forgiveness, Merciful, Repenting from Sin

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Holy, Holy Spirit / Ruach HaKodesh, Obeying God, Protector / Deliverer, Provider, Purposeful / Intentional, Repenting from Sin, Submitted / Servant

A New Heart and a New Spirit: God’s Promise of Restoration (Ezekiel 36)

Have you ever longed for a fresh start, a renewed sense of purpose and direction?

In Ezekiel 36, God promises to restore His people by giving them a new heart and a new spirit, transforming them from within.

Key Verse: “I will give you a new heart and put a new spirit within you; I will remove the heart of stone from your flesh and give you a heart of flesh.” – Ezekiel 36:26 (NKJV)

Background Context: Ezekiel 36 is a powerful chapter in which God speaks to the mountains of Israel, promising restoration after the devastation brought by their disobedience. Despite Israel’s past unfaithfulness, God declares His intention to restore them, not because of their righteousness, but for the sake of His holy name. This chapter is a profound expression of God’s grace and mercy, offering hope and renewal to a people who had turned away from Him.

(Summarized and continued after scripture)

Ezekiel 36

The Mountains of Israel to Be Blessed

      1“And you, son of man, prophesy to the mountains of Israel and say, ‘O mountains of Israel, hear the word of the LORD. 2‘Thus says the Lord GOD, “Because the enemy has spoken against you, ‘Aha!’ and, ‘The everlasting heights have become our possession,’ 3therefore prophesy and say, ‘Thus says the Lord GOD, “For good reason they have made you desolate and crushed you from every side, that you would become a possession of the rest of the nations and you have been taken up in the talk and the whispering of the people.”’” 4‘Therefore, O mountains of Israel, hear the word of the Lord GOD. Thus says the Lord GOD to the mountains and to the hills, to the ravines and to the valleys, to the desolate wastes and to the forsaken cities which have become a prey and a derision to the rest of the nations which are round about, 5therefore thus says the Lord GOD, “Surely in the fire of My jealousy I have spoken against the rest of the nations, and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with scorn of soul, to drive it out for a prey.” 6‘Therefore prophesy concerning the land of Israel and say to the mountains and to the hills, to the ravines and to the valleys, “Thus says the Lord GOD, ‘Behold, I have spoken in My jealousy and in My wrath because you have endured the insults of the nations.’ 7“Therefore thus says the Lord GOD, ‘I have sworn that surely the nations which are around you will themselves endure their insults. 8‘But you, O mountains of Israel, you will put forth your branches and bear your fruit for My people Israel; for they will soon come. 9‘For, behold, I am for you, and I will turn to you, and you will be cultivated and sown. 10‘I will multiply men on you, all the house of Israel, all of it; and the cities will be inhabited and the waste places will be rebuilt. 11‘I will multiply on you man and beast; and they will increase and be fruitful; and I will cause you to be inhabited as you were formerly and will treat you better than at the first. Thus you will know that I am the LORD. 12‘Yes, I will cause men—My people Israel—to walk on you and possess you, so that you will become their inheritance and never again bereave them of children.’

      13“Thus says the Lord GOD, ‘Because they say to you, “You are a devourer of men and have bereaved your nation of children,” 14therefore you will no longer devour men and no longer bereave your nation of children,’ declares the Lord GOD. 15“I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble any longer,” declares the Lord GOD.’”

      16Then the word of the LORD came to me saying, 17“Son of man, when the house of Israel was living in their own land, they defiled it by their ways and their deeds; their way before Me was like the uncleanness of a woman in her impurity. 18“Therefore I poured out My wrath on them for the blood which they had shed on the land, because they had defiled it with their idols. 19“Also I scattered them among the nations and they were dispersed throughout the lands. According to their ways and their deeds I judged them. 20“When they came to the nations where they went, they profaned My holy name, because it was said of them, ‘These are the people of the LORD; yet they have come out of His land.’ 21“But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.

Israel to Be Renewed for His Name’s Sake

      22“Therefore say to the house of Israel, ‘Thus says the Lord GOD, “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went. 23“I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the LORD,” declares the Lord GOD, “when I prove Myself holy among you in their sight. 24“For I will take you from the nations, gather you from all the lands and bring you into your own land. 25“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27“I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. 28“You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. 29“Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you. 30“I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations. 31“Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. 32“I am not doing this for your sake,” declares the Lord GOD, “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!”

      33‘Thus says the Lord GOD, “On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places will be rebuilt. 34“The desolate land will be cultivated instead of being a desolation in the sight of everyone who passes by. 35“They will say, ‘This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.’ 36“Then the nations that are left round about you will know that I, the LORD, have rebuilt the ruined places and planted that which was desolate; I, the LORD, have spoken and will do it.”

      37‘Thus says the Lord GOD, “This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. 38“Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the LORD.”’”

Reflection on Ezekiel 36:

  • Restoration of Israel: God promises to restore the land of Israel, making it fruitful and prosperous once again (Ezekiel 36:8-12). This physical restoration symbolizes the deeper spiritual renewal that God intends for His people.
  • God’s Motivation: The restoration is motivated by God’s desire to uphold His holy name, which had been profaned among the nations due to Israel’s unfaithfulness (Ezekiel 36:22-23). This shows that God’s actions are rooted in His character and His desire to be known as holy and righteous.
  • A New Heart and a New Spirit: One of the most profound promises in this chapter is God’s commitment to give His people a new heart and a new spirit. He will remove their heart of stone—symbolizing hardness, rebellion, and insensitivity—and replace it with a heart of flesh, which is responsive and obedient to His will (Ezekiel 36:26). This inner transformation is essential for true restoration.
  • Indwelling of the Holy Spirit: God also promises to put His Spirit within His people, enabling them to follow His statutes and keep His judgments (Ezekiel 36:27). This speaks to the empowerment that comes from the Holy Spirit, who guides and strengthens believers to live according to God’s ways.
  • The Resulting Blessing: As a result of this transformation, God’s people will live in the land promised to their forefathers, and they will know that He is the Lord (Ezekiel 36:28). This restored relationship with God brings peace, security, and blessing.

Summary Key Points:

  • God’s Restoration: God promises to restore His people, not just physically, but spiritually, giving them a new heart and a new spirit.
  • God’s Holiness: The restoration is driven by God’s desire to uphold His holy name and demonstrate His righteousness.
  • Inner Transformation: True restoration begins with inner transformation—God removes the heart of stone and gives a heart of flesh.
  • Empowerment by the Spirit: God’s Spirit empowers His people to live in obedience and righteousness.
  • Resulting Blessing: The transformation leads to a renewed relationship with God, bringing peace, security, and blessing.

Application: Let us open our hearts to God’s transforming power, allowing Him to remove any hardness or rebellion and replace it with a heart that is responsive and obedient to His will. May we welcome the Holy Spirit into our lives, relying on His strength to follow God’s ways. Let us embrace the promise of restoration, knowing that God’s desire is to bring us into a deeper, more fruitful relationship with Him, filled with His peace and blessings.

Closing Prayer: Heavenly Father, we thank You for Your promise of restoration and transformation. Remove our hearts of stone and give us hearts of flesh that are sensitive and obedient to Your will. Fill us with Your Holy Spirit, empowering us to walk in Your ways. May we experience the fullness of Your restoration and live in the peace and blessings that come from knowing You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Justice / Judgment, Repenting from Sin, Share the Good News

The Watchman’s Call: Responsibility and Repentance (Ezekiel 33)

Have you ever considered the weight of responsibility in warning others about impending danger?

Ezekiel 33 calls us to the crucial role of a watchman, emphasizing the importance of responsibility and repentance.

Key Verse: “But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.” – Ezekiel 33:6 (NKJV)

Background Context: In Ezekiel 33, God renews Ezekiel’s role as a watchman for Israel. This chapter highlights the responsibilities of the watchman to warn the people of impending danger and the need for repentance. It underscores the accountability of both the watchman and the people, calling for sincere repentance and a return to righteousness.

(Summarized and continued after scripture)

Ezekiel 33

The Watchman’s Duty

      1And the word of the LORD came to me, saying, 2“Son of man, speak to the sons of your people and say to them, ‘If I bring a sword upon a land, and the people of the land take one man from among them and make him their watchman, 3and he sees the sword coming upon the land and blows on the trumpet and warns the people, 4then he who hears the sound of the trumpet and does not take warning, and a sword comes and takes him away, his blood will be on his own head. 5‘He heard the sound of the trumpet but did not take warning; his blood will be on himself. But had he taken warning, he would have delivered his life. 6‘But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman’s hand.’

      7“Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. 8“When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 9“But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.

      10“Now as for you, son of man, say to the house of Israel, ‘Thus you have spoken, saying, “Surely our transgressions and our sins are upon us, and we are rotting away in them; how then can we survive?”’ 11“Say to them, ‘As I live!’ declares the Lord GOD, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?’ 12“And you, son of man, say to your fellow citizens, ‘The righteousness of a righteous man will not deliver him in the day of his transgression, and as for the wickedness of the wicked, he will not stumble because of it in the day when he turns from his wickedness; whereas a righteous man will not be able to live by his righteousness on the day when he commits sin.’ 13“When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die. 14“But when I say to the wicked, ‘You will surely die,’ and he turns from his sin and practices justice and righteousness, 15if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing iniquity, he shall surely live; he shall not die. 16“None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live.

      17“Yet your fellow citizens say, ‘The way of the Lord is not right,’ when it is their own way that is not right. 18“When the righteous turns from his righteousness and commits iniquity, then he shall die in it. 19“But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. 20“Yet you say, ‘The way of the Lord is not right.’ O house of Israel, I will judge each of you according to his ways.”

Word of Jerusalem’s Capture

      21Now in the twelfth year of our exile, on the fifth of the tenth month, the refugees from Jerusalem came to me, saying, “The city has been taken.” 22Now the hand of the LORD had been upon me in the evening, before the refugees came. And He opened my mouth at the time they came to me in the morning; so my mouth was opened and I was no longer speechless.

      23Then the word of the LORD came to me saying, 24“Son of man, they who live in these waste places in the land of Israel are saying, ‘Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.’ 25“Therefore say to them, ‘Thus says the Lord GOD, “You eat meat with the blood in it, lift up your eyes to your idols as you shed blood. Should you then possess the land? 26“You rely on your sword, you commit abominations and each of you defiles his neighbor’s wife. Should you then possess the land?”’ 27“Thus you shall say to them, ‘Thus says the Lord GOD, “As I live, surely those who are in the waste places will fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and in the caves will die of pestilence. 28“I will make the land a desolation and a waste, and the pride of her power will cease; and the mountains of Israel will be desolate so that no one will pass through. 29“Then they will know that I am the LORD, when I make the land a desolation and a waste because of all their abominations which they have committed.”’

      30“But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, ‘Come now and hear what the message is which comes forth from the LORD.’ 31“They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 32“Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 33“So when it comes to pass—as surely it will—then they will know that a prophet has been in their midst.”

Reflection on Ezekiel 33:

  • The Role of the Watchman: God appoints Ezekiel as a watchman to warn Israel of impending judgment. If the watchman faithfully warns the people, he is absolved of guilt, regardless of their response. However, if he fails to warn them, he is held accountable for their deaths (Ezekiel 33:1-6). This illustrates the serious responsibility of those who are called to speak God’s truth.
  • Personal Accountability: The chapter also emphasizes personal responsibility. Each individual is accountable for their response to the warning. If they hear and heed the warning, they will save their lives. If they ignore it, they will bear the consequences (Ezekiel 33:7-9).
  • The Call to Repentance: God takes no pleasure in the death of the wicked but desires that they turn from their ways and live (Ezekiel 33:11). This highlights God’s compassion and His desire for all to come to repentance.
  • The Justice of God: The people question the fairness of God’s ways, but God insists that His ways are just and it is their ways that are unfair. He calls them to examine their actions and turn from their wickedness (Ezekiel 33:17-20).
  • The Urgency of the Message: Ezekiel delivers God’s message with urgency, reminding the people of the impending consequences of their actions and the need to turn back to God (Ezekiel 33:30-33). This underscores the critical nature of the watchman’s call and the people’s need to respond.

Summary Key Points:

  • Responsibility of the Watchman: Those called to warn others bear a serious responsibility to faithfully deliver God’s message.
  • Personal Accountability: Each individual is responsible for their response to God’s warning.
  • Call to Repentance: God desires repentance and life, not death, for the wicked.
  • God’s Justice: God’s ways are just, and He calls His people to examine their own actions and repent.
  • Urgency of the Message: The watchman’s message is urgent, and the people must respond to avoid the consequences of their sin.

Application: Let us embrace the responsibility of being watchmen in our own spheres of influence, faithfully warning others of spiritual dangers and the need for repentance. May we also examine our own lives, responding to God’s call to turn from sin and live righteously. Let us trust in God’s justice and compassion, knowing that He desires life and restoration for all.

Closing Prayer: Heavenly Father, we thank You for the call to be watchmen, faithfully delivering Your message of repentance and salvation. Help us to embrace this responsibility with urgency and compassion. Teach us to examine our own lives and respond to Your call to turn from sin. May we trust in Your justice and desire for life, leading others to do the same. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Day of the Lord: A Call to Humility and Repentance (Ezekiel 30)

Do you live with an awareness of the Lord’s power and judgment?

Ezekiel 30 speaks of the “Day of the Lord,” a time of divine judgment that calls us to humility and repentance.

Key Verse: “For the day is near, even the day of the Lord is near; it will be a day of clouds, the time of the Gentiles.” – Ezekiel 30:3 (NKJV)

Background Context: Ezekiel 30 is a prophecy against Egypt and its allies, warning of the impending judgment and destruction that will come upon them. This chapter emphasizes the certainty of God’s judgment and serves as a powerful reminder of His sovereignty over all nations. The “Day of the Lord” is a recurring theme in the Bible, symbolizing a time when God executes justice and righteousness.

(Summarized and continued after scripture)

Ezekiel 30

Lament over Egypt

      1The word of the LORD came again to me saying,

2“Son of man, prophesy and say, ‘Thus says the Lord GOD,
“Wail, ‘Alas for the day!’

      3“For the day is near,
Even the day of the LORD is near;
It will be a day of clouds,
A time of doom for the nations.

      4“A sword will come upon Egypt,
And anguish will be in Ethiopia;
When the slain fall in Egypt,
They take away her wealth,
And her foundations are torn down.

5“Ethiopia, Put, Lud, all Arabia, Libya and the people of the land that is in league will fall with them by the sword.”

      6‘Thus says the LORD,
“Indeed, those who support Egypt will fall
And the pride of her power will come down;
From Migdol to Syene
They will fall within her by the sword,”
Declares the Lord GOD.

      7“They will be desolate
In the midst of the desolated lands;
And her cities will be
In the midst of the devastated cities.

      8“And they will know that I am the LORD,
When I set a fire in Egypt
And all her helpers are broken.

9“On that day messengers will go forth from Me in ships to frighten secure Ethiopia; and anguish will be on them as on the day of Egypt; for behold, it comes!”

      10‘Thus says the Lord GOD,
“I will also make the hordes of Egypt cease
By the hand of Nebuchadnezzar king of Babylon.

      11“He and his people with him,
The most ruthless of the nations,
Will be brought in to destroy the land;
And they will draw their swords against Egypt
And fill the land with the slain.

      12“Moreover, I will make the Nile canals dry
And sell the land into the hands of evil men.
And I will make the land desolate
And all that is in it,
By the hand of strangers; I the LORD have spoken.”

      13‘Thus says the Lord GOD,
“I will also destroy the idols
And make the images cease from Memphis.
And there will no longer be a prince in the land of Egypt;
And I will put fear in the land of Egypt.

      14“I will make Pathros desolate,
Set a fire in Zoan
And execute judgments on Thebes.

      15“I will pour out My wrath on Sin,
The stronghold of Egypt;
I will also cut off the hordes of Thebes.

      16“I will set a fire in Egypt;
Sin will writhe in anguish,
Thebes will be breached
And Memphis will have distresses daily.

      17“The young men of On and of Pi-beseth
Will fall by the sword,
And the women will go into captivity.

      18“In Tehaphnehes the day will be dark
When I break there the yoke bars of Egypt.
Then the pride of her power will cease in her;
A cloud will cover her,
And her daughters will go into captivity.

      19“Thus I will execute judgments on Egypt,
And they will know that I am the LORD.”’”

Victory for Babylon

20In the eleventh year, in the first month, on the seventh of the month, the word of the LORD came to me saying, 21“Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 22“Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 23‘I will scatter the Egyptians among the nations and disperse them among the lands. 24‘For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 25‘Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26‘When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the LORD.’”

Reflection on Ezekiel 30:

  • The Imminence of Judgment: The chapter opens with a declaration that the day of the Lord is near, bringing a time of darkness and turmoil (Ezekiel 30:1-3). This emphasizes the urgency and inevitability of God’s judgment.
  • Destruction of Egypt: The prophecy details the fall of Egypt and its allies, describing how they will be defeated and laid waste (Ezekiel 30:4-9). This serves as a sobering reminder that no nation, regardless of its power and wealth, is beyond God’s reach.
  • God’s Sovereignty: God declares that He will execute judgment on Egypt and break its pride (Ezekiel 30:10-12). This highlights His sovereignty and control over all events and nations.
  • The Purpose of Judgment: The chapter explains that the purpose of God’s judgment is so that the people will know that He is the Lord (Ezekiel 30:19). This underscores the redemptive aspect of divine judgment, intended to lead people to recognize God’s authority and turn to Him.

Summary Key Points:

  • The Day of the Lord: A time of divine judgment that brings justice and righteousness, reminding us of God’s sovereignty.
  • Certainty of Judgment: No nation or individual is beyond God’s reach; His judgment is inevitable and just.
  • Purpose of Judgment: God’s judgment serves to lead people to acknowledge His authority and turn to Him in repentance.
  • Call to Humility and Repentance: The prophecy against Egypt calls us to examine our own lives, repent of our sins, and humble ourselves before God.

Application: Let us live with a constant awareness of the Lord’s power and judgment. May we examine our hearts and lives, repenting of any sins and humbling ourselves before God. Let us recognize His sovereignty and authority over all things and strive to live in a way that honors Him. By doing so, we align ourselves with His will and prepare for the day of the Lord.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all nations and events. Help us to live with an awareness of Your judgment and to examine our hearts and lives. Grant us the humility to repent of our sins and turn to You with sincere hearts. May we recognize Your authority and live in a way that honors and glorifies You. Prepare us for the day of the Lord and keep us steadfast in our faith. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Discipline / Correction, Justice / Judgment, Peace / Rest, Purposeful / Intentional, Repenting from Sin

Settling Accounts: Urgency in Reconciliation (Luke 12:57-59)

Have you ever considered the importance of resolving conflicts promptly?

In Luke 12:57-59, Jesus uses a practical example to illustrate the deeper spiritual urgency of making things right before it’s too late.

Key Verse: “Yes, and why, even of yourselves, do you not judge what is right?” – Luke 12:57 (NKJV)

Background Context: In Luke 12:57-59, Jesus continues His discourse on the urgency of recognizing the times and making decisions in light of eternity. Following His teachings on division and the cost of discipleship, He turns to the importance of reconciliation and settling matters quickly, both in a practical sense and a deeper spiritual context.

Luke 12:57-59

      57“And why do you not even on your own initiative judge what is right? 58“For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59“I say to you, you will not get out of there until you have paid the very last cent.”

Reflection on Luke 12:57-59:

  • Judging What is Right: Jesus questions why the people cannot discern for themselves what is right (Luke 12:57). This call to personal judgment emphasizes the importance of moral and spiritual discernment in daily life.
  • Settling with an Adversary: Jesus advises settling disputes quickly on the way to the magistrate to avoid harsher judgment and consequences (Luke 12:58). This practical advice also serves as a metaphor for the urgency of reconciliation with God and others before final judgment.
  • Imminent Judgment: The consequences of failing to settle matters are severe, leading to imprisonment until the last penny is paid (Luke 12:59). This underscores the seriousness of unresolved issues and the comprehensive nature of divine justice.

Summary Key Points:

  • Moral and Spiritual Discernment: We are called to judge what is right and make wise decisions in light of eternity.
  • Urgency of Reconciliation: Settling disputes quickly with others reflects the broader need for reconciling with God before facing His ultimate judgment.
  • Consequences of Delay: Unresolved issues, whether with people or God, lead to severe consequences, emphasizing the need for timely reconciliation.

Application: Let us heed Jesus’ call to discern what is right and act upon it promptly. May we prioritize reconciliation with others and with God, understanding the urgency and importance of resolving conflicts before it’s too late. Let us not delay in addressing issues that affect our relationships and spiritual well-being, seeking peace and righteousness diligently.

Closing Prayer: Heavenly Father, we thank You for the wisdom and urgency in Jesus’ teachings. Help us to discern what is right and to act swiftly in reconciling with others and with You. Grant us the courage to address unresolved issues and to seek Your forgiveness and grace. May we live each day with the awareness of eternity, prioritizing peace and righteousness in all our relationships. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Parable of the Boiling Pot: A Call to Repentance (Ezekiel 24)

Have you ever experienced a moment when reality hits hard, prompting a deep reflection on your actions?

God often uses vivid illustrations to capture our attention and call us to repentance, just as He did with the people of Israel through the prophet Ezekiel.

Key Verse: “In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, you will not be cleansed of your filthiness anymore till I have caused My fury to rest upon you.” – Ezekiel 24:13 (NKJV)

Background Context: In Ezekiel 24, God commands Ezekiel to deliver a parable to the rebellious house of Israel. The parable of the boiling pot serves as a powerful metaphor for the impending judgment on Jerusalem due to the people’s persistent sins and refusal to repent.

(Summarized and continued after scripture)

Ezekiel 24

Parable of the Boiling Pot

      1And the word of the LORD came to me in the ninth year, in the tenth month, on the tenth of the month, saying, 2“Son of man, write the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

3“Speak a parable to the rebellious house and say to them, ‘Thus says the Lord GOD,
“Put on the pot, put it on and also pour water in it;

      4Put in it the pieces,
Every good piece, the thigh and the shoulder;
Fill it with choice bones.

      5“Take the choicest of the flock,
And also pile wood under the pot.
Make it boil vigorously.
Also seethe its bones in it.”

      6‘Therefore, thus says the Lord GOD,
“Woe to the bloody city,
To the pot in which there is rust
And whose rust has not gone out of it!
Take out of it piece after piece,
Without making a choice.

      7“For her blood is in her midst;
She placed it on the bare rock;
She did not pour it on the ground
To cover it with dust.

      8“That it may cause wrath to come up to take vengeance,
I have put her blood on the bare rock,
That it may not be covered.”

9‘Therefore, thus says the Lord GOD,
“Woe to the bloody city!
I also will make the pile great.

      10“Heap on the wood, kindle the fire,
Boil the flesh well
And mix in the spices,
And let the bones be burned.

      11“Then set it empty on its coals
So that it may be hot
And its bronze may glow
And its filthiness may be melted in it,
Its rust consumed.

      12“She has wearied Me with toil,
Yet her great rust has not gone from her;
Let her rust be in the fire!

      13“In your filthiness is lewdness.
Because I would have cleansed you,
Yet you are not clean,
You will not be cleansed from your filthiness again
Until I have spent My wrath on you.

14“I, the LORD, have spoken; it is coming and I will act. I will not relent, and I will not pity and I will not be sorry; according to your ways and according to your deeds I will judge you,” declares the Lord GOD.’”

Death of Ezekiel’s Wife Is a Sign

      15And the word of the LORD came to me saying, 16“Son of man, behold, I am about to take from you the desire of your eyes with a blow; but you shall not mourn and you shall not weep, and your tears shall not come. 17“Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet, and do not cover your mustache and do not eat the bread of men.” 18So I spoke to the people in the morning, and in the evening my wife died. And in the morning I did as I was commanded. 19The people said to me, “Will you not tell us what these things that you are doing mean for us?” 20Then I said to them, “The word of the LORD came to me saying, 21‘Speak to the house of Israel, “Thus says the Lord GOD, ‘Behold, I am about to profane My sanctuary, the pride of your power, the desire of your eyes and the delight of your soul; and your sons and your daughters whom you have left behind will fall by the sword. 22‘You will do as I have done; you will not cover your mustache and you will not eat the bread of men. 23‘Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another. 24‘Thus Ezekiel will be a sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord GOD.’”

      25‘As for you, son of man, will it not be on the day when I take from them their stronghold, the joy of their pride, the desire of their eyes and their heart’s delight, their sons and their daughters, 26that on that day he who escapes will come to you with information for your ears? 27‘On that day your mouth will be opened to him who escaped, and you will speak and be mute no longer. Thus you will be a sign to them, and they will know that I am the LORD.’”

Reflection on Ezekiel 24:

  • The Boiling Pot: God instructs Ezekiel to set a pot on the fire, fill it with choice pieces of meat, and boil it. This symbolizes Jerusalem, filled with its inhabitants and their corruption (Ezekiel 24:3-5). The boiling pot represents the intense judgment coming upon the city due to its sins.
  • Scum and Corruption: As the pot boils, scum (or rust) accumulates, representing the persistent impurities and wickedness of the people. God declares that the pot will not be cleansed until all its contents are burned away (Ezekiel 24:6-12). This highlights the severity of their sin and the need for thorough purification.
  • The Death of Ezekiel’s Wife: In a personal and painful illustration, God informs Ezekiel that his wife will die suddenly, and he is not to mourn openly (Ezekiel 24:15-18). This symbolizes the impending destruction of Jerusalem and the people’s inability to mourn properly due to the overwhelming calamity.
  • A Sign to the People: Ezekiel’s actions and the parable serve as a sign to the people of Israel. Despite the severe judgment, God’s desire is for them to recognize their sin, repent, and turn back to Him (Ezekiel 24:24-27).

Summary Key Points:

  • Judgment for Sin: The boiling pot symbolizes the intense judgment due to persistent sin.
  • Need for Purification: The scum represents the deep-seated corruption that must be cleansed.
  • Call to Repentance: God uses vivid illustrations to prompt sincere repentance and return to Him.

Application: Let us examine our lives for any persistent sins or areas where we need God’s cleansing. May we respond to His call for repentance with sincerity and humility. God’s desire is for us to turn away from our sins and seek His forgiveness and restoration.

Closing Prayer: Heavenly Father, we come before You, acknowledging our sins and our need for Your cleansing power. Just as You called Israel to repentance, we ask that You reveal any areas in our lives that need purification. Help us to turn away from our sins and seek Your forgiveness. Restore us, O Lord, and make us vessels of honor for Your glory. In Jesus’ name, Amen.

This devotional challenges us to reflect on our own lives and heed God’s call to repentance, seeking His cleansing and restoration.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Idols / False Gods, Justice / Judgment, Repenting from Sin

Restoring Faithfulness in Our Walk with God (Ezekiel 23)

Key Scripture: Ezekiel 23:35 (NIV) – “Therefore this is what the Sovereign Lord says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness and prostitution.” (full scripture below)

Reconnect: In Ezekiel 23, the prophet conveys a powerful and stark message from God to the people of Jerusalem and Samaria. Using vivid and unsettling imagery, God describes their unfaithfulness and idolatry as acts of prostitution, emphasizing the severity of their spiritual adultery. This chapter reminds us of the consequences of turning away from God and embracing the ways of the world.

Reflection: God’s message in Ezekiel 23 is a call to examine our hearts and our faithfulness to Him. Just as Israel and Judah faced dire consequences for their spiritual infidelity, we too can find ourselves distanced from God’s blessings when we allow other things to take His place in our lives. It’s easy to get caught up in the allure of worldly pleasures and forget our first love, but God desires our complete devotion.

Think about the areas in your life where you might be turning away from God. Are there habits, relationships, or pursuits that are drawing you away from Him? Ezekiel 23 challenges us to confront these distractions and recommit ourselves to living faithfully before God. His call to return to Him is always accompanied by His willingness to forgive and restore.

Prayer: Heavenly Father, we come before You with humble hearts, acknowledging that we have sometimes turned away from You. Forgive us for the times we have placed other things above our relationship with You. Help us to recognize the distractions and idols in our lives that pull us away from Your love. Renew our hearts and minds, and draw us closer to You. Thank You for Your mercy and grace, always ready to forgive and restore us. In Jesus’ name, we pray. Amen.

Action Step: This week, take time each day to identify and eliminate one distraction that has been pulling you away from God. Replace it with time spent in prayer, reading the Bible, or worshiping. Make a conscious effort to draw closer to God and renew your commitment to Him.

Full Scripture:

Ezekiel 23

Oholah and Oholibah’s Sin and Its Consequences

      1The word of the LORD came to me again, saying, 2“Son of man, there were two women, the daughters of one mother; 3and they played the harlot in Egypt. They played the harlot in their youth; there their breasts were pressed and there their virgin bosom was handled. 4“Their names were Oholah the elder and Oholibah her sister. And they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah and Jerusalem is Oholibah.

      5“Oholah played the harlot while she was Mine; and she lusted after her lovers, after the Assyrians, her neighbors, 6who were clothed in purple, governors and officials, all of them desirable young men, horsemen riding on horses. 7“She bestowed her harlotries on them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself. 8“She did not forsake her harlotries from the time in Egypt; for in her youth men had lain with her, and they handled her virgin bosom and poured out their lust on her. 9“Therefore, I gave her into the hand of her lovers, into the hand of the Assyrians, after whom she lusted. 10“They uncovered her nakedness; they took her sons and her daughters, but they slew her with the sword. Thus she became a byword among women, and they executed judgments on her.

      11“Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her harlotries were more than the harlotries of her sister. 12“She lusted after the Assyrians, governors and officials, the ones near, magnificently dressed, horsemen riding on horses, all of them desirable young men. 13“I saw that she had defiled herself; they both took the same way. 14“So she increased her harlotries. And she saw men portrayed on the wall, images of the Chaldeans portrayed with vermilion, 15girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonians in Chaldea, the land of their birth. 16“When she saw them she lusted after them and sent messengers to them in Chaldea. 17“The Babylonians came to her to the bed of love and defiled her with their harlotry. And when she had been defiled by them, she became disgusted with them. 18“She uncovered her harlotries and uncovered her nakedness; then I became disgusted with her, as I had become disgusted with her sister. 19“Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt. 20“She lusted after their paramours, whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 21“Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom because of the breasts of your youth.

      22“Therefore, O Oholibah, thus says the Lord GOD, ‘Behold I will arouse your lovers against you, from whom you were alienated, and I will bring them against you from every side: 23the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and officials all of them, officers and men of renown, all of them riding on horses. 24‘They will come against you with weapons, chariots and wagons, and with a company of peoples. They will set themselves against you on every side with buckler and shield and helmet; and I will commit the judgment to them, and they will judge you according to their customs. 25‘I will set My jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your survivors will fall by the sword. They will take your sons and your daughters; and your survivors will be consumed by the fire. 26‘They will also strip you of your clothes and take away your beautiful jewels. 27‘Thus I will make your lewdness and your harlotry brought from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.’ 28“For thus says the Lord GOD, ‘Behold, I will give you into the hand of those whom you hate, into the hand of those from whom you were alienated. 29‘They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries. 30‘These things will be done to you because you have played the harlot with the nations, because you have defiled yourself with their idols. 31‘You have walked in the way of your sister; therefore I will give her cup into your hand.’

32“Thus says the Lord GOD,
‘You will drink your sister’s cup,
Which is deep and wide.
You will be laughed at and held in derision;
It contains much.

      33‘You will be filled with drunkenness and sorrow,
The cup of horror and desolation,
The cup of your sister Samaria.

      34‘You will drink it and drain it.
Then you will gnaw its fragments
And tear your breasts;
for I have spoken,’ declares the Lord GOD.

35“Therefore, thus says the Lord GOD, ‘Because you have forgotten Me and cast Me behind your back, bear now the punishment of your lewdness and your harlotries.’”

      36Moreover, the LORD said to me, “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. 37“For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to Me, to pass through the fire to them as food. 38“Again, they have done this to Me: they have defiled My sanctuary on the same day and have profaned My sabbaths. 39“For when they had slaughtered their children for their idols, they entered My sanctuary on the same day to profane it; and lo, thus they did within My house.

      40“Furthermore, they have even sent for men who come from afar, to whom a messenger was sent; and lo, they came—for whom you bathed, painted your eyes and decorated yourselves with ornaments; 41and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil. 42“The sound of a carefree multitude was with her; and drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads.

      43“Then I said concerning her who was worn out by adulteries, ‘Will they now commit adultery with her when she is thus?’ 44“But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women. 45“But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands.

      46“For thus says the Lord GOD, ‘Bring up a company against them and give them over to terror and plunder. 47‘The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. 48‘Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. 49‘Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord GOD.’”

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Learning To Pray Effectively, Loving / Kind, Merciful, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God

Seeking God’s Mercy for Our Nation (Psalm 85)

Have you ever wondered about the spiritual state of our nation? Psalm 85 offers profound insights into the dynamics between a nation and its Creator, reflecting on the blessings that come with obedience and the consequences of turning away from God.

Background Context: Psalm 85 reflects on Israel’s spiritual journey, from times of favor and restoration to seasons of rebellion and divine discipline. It resonates with nations like the United States, founded on faith yet grappling with secularism and moral relativism over time.

Reconnect: Just as Israel experienced cycles of faithfulness and waywardness, nations today, including the USA, face similar challenges. We must examine our collective conscience and turn back to God’s timeless principles to restore His favor upon our land.

(Summarized and continued after scripture)

Psalm 85

Prayer for God’s Mercy upon the Nation.

For the choir director. A Psalm of the sons of Korah.

1O LORD, You showed favor to Your land;
You restored the captivity of Jacob.

      2You forgave the iniquity of Your people;
You covered all their sin.

Selah.

      3You withdrew all Your fury;
You turned away from Your burning anger.

      4Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

      5Will You be angry with us forever?
Will You prolong Your anger to all generations?

      6Will You not Yourself revive us again,
That Your people may rejoice in You?

      7Show us Your lovingkindness, O LORD,
And grant us Your salvation.

      8I will hear what God the LORD will say;
For He will speak peace to His people, to His godly ones;
But let them not turn back to folly.

      9Surely His salvation is near to those who fear Him,
That glory may dwell in our land.

      10Lovingkindness and truth have met together;
Righteousness and peace have kissed each other.

      11Truth springs from the earth,
And righteousness looks down from heaven.

      12Indeed, the LORD will give what is good,
And our land will yield its produce.

      13Righteousness will go before Him
And will make His footsteps into a way.

Key Summary Points:

  • Divine Expectations: God desires reverence and obedience from nations. We cannot redefine morality according to cultural whims and expect His blessings.
  • National Repentance: Like Israel, nations need sincere repentance to experience God’s forgiveness and restoration of His favor.
  • Hope in God’s Mercy: Despite national shortcomings, God is merciful. He waits for our collective return to Him, ready to forgive and bless abundantly.

Call to Action:

  • Personal Examination: Reflect on your own relationship with God and how it influences your impact on society.
  • Intercessory Prayer: Pray for revival among believers in your nation, that they may shine God’s light and influence others to seek Him.
  • National Repentance: Pray for leaders and citizens to turn from worldly ideologies and embrace God’s truth, leading to national healing and renewal.

Closing: As we meditate on Psalm 85, let us earnestly seek God’s mercy for our nation. May we, as individuals and communities of faith, embody His truth and grace, serving as beacons of hope and reconciliation in a world in need of His divine intervention.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our nation’s need for Your mercy and forgiveness. Grant us the courage to repent and turn from our worldly ways. Strengthen Your people to boldly proclaim Your truth and love, leading others to seek Your face. May Your kingdom come and Your will be done in our nation as it is in heaven. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Free Will, Guide, Hebrew Roots / Commands / Law, Purposeful / Intentional, Repenting from Sin, Submitted / Servant

Christian Freedom… Freedom From What?

I hear many talk about “Christian Freedom” as if it is a license from Jesus to do whatever we want as if He is ok with any behavior. Some treat it like a “get out of jail free” card from Monopoly. It is used as an excuse to ignore God’s law and commands because we will be forgiven by grace through faith thanks to Jesus’ death and resurrection on our behalf… for our sins.

This view has some truth, but also some dangerous misinterpretation of scripture that can lead us to live our lives far from the path that God intends. Let us look closely. It is true we are saved by grace through faith.

Ephesians 2:8-9

8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9not as a result of works, so that no one may boast.

It is true that scripture discusses “freedom”. But we must ask ourselves… “Freedom from what?” It is not freedom from obeying God’s commands and law. It is not freedom from discipling ourselves after Christ in behavior and attitude toward obeying the Father. It is freedom from sin so we can follow Christ! It is freedom from seeking salvation through perfect adherence to the law, which is impossible for man! In fact, when we are set free from sin we are then free to follow and obey Jehovah through the example of Christ. Then, when we disciple ourselves after Christ, we want to follow and obey the laws and commands of Jehovah as He did!

Acts 13:38-39

38“Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 39and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

Acts 13 clearly confirms it is freedom from sin… freedom from all things which you could not be freed through the law of Moses… which is to clearly state that it is not “freedom from the law of Moses”.

Galatians 5:1-12

Walk by the Spirit

      1It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

      2Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 3And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. 5For we through the Spirit, by faith, are waiting for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

      7You were running well; who hindered you from obeying the truth? 8This persuasion did not come from Him who calls you. 9A little leaven leavens the whole lump of dough. 10I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. 11But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. 12I wish that those who are troubling you would even mutilate themselves.

Let us be cautious not to turn our “freedom” received through Christ into an opportunity to live our lives in sin, rejecting all that Christ taught us by doing what we want to do instead of what He tells us to do. The Law is really established by God to show us how to love Him and love our neighbors. To that end it is never obsolete. This does not mean we ignore the law and just say to ourselves “I have nice warm feelings toward everyone and accept all behaviors so I don’t have any conflict.” May it never be! God’s law shows us, by obeying it, how to love our neighbors and yes it results in conflict at times. God does not accept all behaviors and belief systems. We see this clearly demonstrated in Galatians 5 below… Paul speaks of loving our neighbor and then goes into great detail to explain examples of wrong behavior / attitudes to avoid and right behaviors / attitudes to embrace that are part of doing just that. Loving our neighbor and loving God is evidenced by our conscious consistent obedience to God’s laws and commands… not by “being nice or friendly” to people no matter the circumstance. Some need our loving correction, like children who do not know the right path to follow.

 Galatians 5:13-26 

     13For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” 15But if you bite and devour one another, take care that you are not consumed by one another.

      16But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18But if you are led by the Spirit, you are not under the Law. 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

      25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become boastful, challenging one another, envying one another.

When we truly disciple ourselves after Christ, we are free from sin and free from the need to be saved through perfect obedience to the law of God. However, we are free so that if we truly follow Jesus as Messiah we will obey God’s laws and instructions rather than do whatever we feel like or whatever the world tells us is acceptable.

Pray that God would show you areas in your life where you are relying too much on “Christian freedom” as a reason not to repent of wrong behavior in yourself or as reason to accept wrong behavior in others around you. Look to God’s word for what is right and good instead of to man.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.