We can learn a lot about the kingdom of our God by studying the parables Yeshua used in His teaching. Matthew 22 outlines a parable of a marriage feast. I have included the full Barnes notes at the bottom of this article and I encourage all to read through it to get a broader view of the parable and context.
At a high level, Yahweh invited the Jewish people to share in the grace and forgiveness of salvation through Yeshua. He invited them well in advance so they could prepare. In large part, they rejected or ignored the invitation. Thus there were consequences and Yahweh extended the offer to the Gentiles. The Gentiles accepted the offer, but some who are invited to participate in salvation, still insist that they do so by their own works and accomplishments rather than accepting the gift of the garment of salvation through Christ. These will be excluded as none are righteous in their own right. We all need Christ.
Matthew 22:1-14
Parable of the Marriage Feast
1Jesus spoke to them again in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son. 3“And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. 4“Again he sent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.”’ 5“But they paid no attention and went their way, one to his own farm, another to his business, 6and the rest seized his slaves and mistreated them and killed them. 7“But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. 8“Then he said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. 9‘Go therefore to the main highways, and as many as you find there, invite to the wedding feast.’ 10“Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests.
11“But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, 12and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. 13“Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ 14“For many are called, but few are chosen.”
I invite you to pray with me:
Father, please open my eyes to the gift of salvation through Christ. Let me not reject your offer or accept it with a casual attitude. Let me not rely on my own ways and my own works, but on the grace and mercy You have already extended through the death and resurrection of Christ for my sins and the sins of others. Help me to be thankful and joyful in embracing Your gift and Your kingdom. Let me not try to cling to my own ways, but embrace Yours. Amen.
I am including the full notes for this section of scripture below, taken from Barnes Commentary on BibleHub.com. Barnes does a nice job of laying out context and understanding of many details in the scripture.
And Jesus answered and spake unto them again by parables, and said,
And Jesus answered and spake unto them again in parables – See the notes at Matthew 13:3. That is, he answered or made reply to the Pharisees, who had been enraged at him for what he had already spoken to them, Matthew 21:45-46. He made a still further statement, to show how the gospel would be received and treated by them. The real answer here, as is frequently the case in the New Testament, refers to what was passing in the mind, or to the conduct of those who were addressed, not to what they said.
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
The kingdom of heaven – See the notes at Matthew 3:2. The idea here is, “God deals with man in his kingdom, or in regard to the dispensation of the gospel, as a certain king did,” etc. This parable refers, undoubtedly, to the rejection of the Jews and to the calling of the Gentiles. The gospel, with all its privileges, was offered to the Jewish people; but through their wickedness and pride they rejected it, and all its blessings were offered to the Gentiles and accepted. This is the general truth. Many circumstances are thrown in to fill out the narrative which cannot be particularly explained.A marriage for his son – Rather a “marriage-feast,” or a feast on the occasion of the marriage of his son. The king here doubtless represents God providing for the salvation of the world.
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
And sent forth his servants – These represent the messengers that God has sent to invite people to his kingdom.To call them that were bidden – That is, to give notice to those who had before been invited that the feast was ready. It appears that there were two invitations – one considerably previous to the time of the feast, that they might have opportunity to prepare for it, and the other to give notice of the precise time when they were expected.
The wedding – The marriage-feast. The same word in the original as in Matthew 22:2.
They would not come – They might have come if they had chosen, but they would not. So all the difficulty that sinners ever labour under in regard to salvation is in the will. It is a fixed determination not to come and be saved. See the notes at John 5:45.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Other servants – Who might press it on their attention. So God repeats his message to sinners when they reject it.My dinner – This word literally denotes the meal taken about noon. It is also taken for a meal in general. As marriages were, among Eastern nations, in the evening, it refers here to a meal taken at that time.
Fatlings – This word does not refer to any particular species of animals. It denotes any fat animals. As oxen are also mentioned, however, it refers here, probably, to lambs or calves, 2 Samuel 6:13; 1 Chronicles 15:26.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But they made light of it – Treated it with contempt, as a thing of no consequence – an exact representation of the conduct of sinners in regard to the gospel.One to his farm – So people are engaged so much in their worldly employment that they pretend they have no time to attend to religion. The world is, in their view, of more value than God.
Merchandise – Traffic; trading.
And the remnant took his servants, and entreated them spitefully, and slew them.
And the remnant … – That is, a part made light of it; treated it with silent contempt, and coolly went about their business. The others were not satisfied with that, but showed positive malignity. Some sinners seem to be well satisfied by merely neglecting religion; others proceed against it with open violence and bitter malice.Entreated them spitefully – Used harsh and opprobrious words. Reviled and abused them. This was done because they hated and despised the king. So sinners often abuse and calumniate ministers of religion because they themselves hate God, and can in no way else show their hatred so well.
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
But when the king heard … – This doubtless refers to the Jews and to Jerusalem. They were murderers, having slain the prophets; and God was about to send forth the armies of the Romans under his providential direction, and to burn up their city. See the notes at Matthew 24.Wroth – Angry; displeased.
Matthew 22:8
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
The highways – Literally, the “exit” or “going out” of the “paths or roads.” It means the square or principal street, into which a number of smaller streets enter; a place, therefore, of confluence, where many persons would be seen, and persons of all descriptions. By this is represented the offering of the gospel to the Gentiles. They were commonly regarded among the Jews as living in highways and hedges cast out and despised.
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Bad and good – All descriptions of people. None are good by nature; if they were they would not need the gospel; but some are worse than others, and they have special need of it. None can be saved without it.
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
A man which had not on a wedding garment – In ancient times, kings and princes were accustomed to make presents of changes of raiment to their friends and favourites, to refuse to receive which was an expression of highest contempt, Genesis 45:22; 2 Kings 10:22; Esther 6:8; Esther 8:15. It was, of course, expected that such garments would be worn when they came into the presence of the benefactor. The garments worn on festival occasions were chiefly long white robes, and it was the custom of the person who made the feast to prepare such robes to be worn by the guests. This renders the conduct of this man more inexcusable. He came in his common and ordinary dress, as he was taken from the highway: and though he had not a garment of his own suitable for the occasion, yet one had been provided for him, if he had applied for it. His not doing it was expressive of the highest disrespect for the king. This beautifully represents the conduct of the hypocrite in the church. A garment of salvation might be his, performed by the hands of the Saviour, and dyed in his blood; but the hypocrite chooses the filthy rags of his own righteousness, and thus offers the highest contempt for that provided in the gospel. He is to blame, not for being invited – not for coming, if he would come, for he is freely invited but for offering the highest contempt to the King of Zion in presenting himself with all his filth and rags, and in refusing to be saved in the way provided in the gospel.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Friend – Rather, “companions.” The word does not imply friendship.He was speechless – He had no excuse. So it will be with all hypocrites.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Cast him into outer darkness – See the notes at Matthew 8:12. This, without doubt, refers to the future punishment of the hypocrite, Matthew 23:23-33; Matthew 24:51.
For many are called, but few are chosen.
Many are called, but few are chosen – Our Saviour often uses this expression. It was probably proverbial. The Jews had been called, but few of them had been chosen to life. The great mass of the nation was wicked, and they showed by their lives that they were not chosen to salvation. The Gentiles also were invited to be saved, Isaiah 45:22. Nation after nation has been called; but few, few have yet showed that they were real Christians, the elect of God. It is also true that many who are in the church may prove to be without the wedding garment, and show at last that they were not the chosen of God. This remark in the 14th verse is the inference from the “whole parable,” and not of the part about the man without the wedding garment. It does not mean, therefore, that the great mass in the church are simply called and not chosen, or are hypocrites; but the great mass in “the human family,” in the time of Christ, who had been “called,” had rejected the mercy of God.
Shalom
Devotion by John in service to Christ
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