Category Archives: Seeking God

Christmas on Trial – the Closing Argument

Enter the courtroom of conscience as we put Christmas on trial.

In a world adorned with festive lights and holiday cheer, let’s set aside sentimental traditions for a moment and embark on a truth-seeking journey.

Brace yourself for a compelling case presented by Clyde Kilough, challenging the origins of Christmas and its alignment with God’s will.

Join the jury of reflection and let the evidence unfold—because it’s not just Christmas that’s on trial, but perhaps our understanding of what truly pleases our Creator


Before we start, I invite you to pray with me:

Father, help me to consider the facts and perspective laid out in the article today with a heart that wants to please You above all others. Help me to be courageous to challenge emotional family and cultural traditions against the truth of Your word. Help me to truly reflect on and consider what change I should make for myself and my family in regard to popular holidays.  Amen.

Christmas on Trial

Imagine a courtroom where Christmas is on trial, charged with false impersonation of legitimate, godly worship. Both sides have presented their cases. Now it’s the prosecutor’s turn to make his closing argument. It could well go something like this.

By Clyde Kilough

Ladies and gentlemen of the jury, you’ve heard the defense supporting the religious practice of celebrating Christmas. I trust you noted it was not a biblical defense, because none exists.

Let’s step away from human reasoning and emotion, and revisit the facts presented to you by history, scholars and God’s Word itself.

You’ll recall that all the expert witnesses—secular historians and theologians alike—attested that modern Christmas practices can be easily traced back to non-Christian origins. Their sources were so numerous that no one bothered to present counterarguments.

Please remember these facts:

    • Christmas is a man-made holiday. The Bible has zero reference to celebrating Jesus’ birth, which was probably in the autumn, not winter. Not until nearly three centuries later, in fact, did a “birthday party for Jesus” make its way into religious observance. Not until A.D. 336 did a Roman calendar officially note celebrating Jesus’ birth on Dec. 25.
    • So how was Dec. 25 selected for this celebration? Pope Julius I decreed it. Why? Because syncretism, the blending of religions, had become a common tool employed by the Roman church for assimilating “heathens” into its fold. Midwinter pagan festivals were immensely popular throughout Europe, so mixing these into the church’s rituals was an easy method to induce nonbelievers to embrace their version of Christianity.
    • What were these festivals? They included:
    • The birthday of the sun god Mithra.
    • Saturnalia, a time of debauchery honoring the Roman god of agriculture, Saturn.
    • Northern European celebrations of the winter solstice glorifying the sun’s return.
    • The Scandinavian Norse religion’s yule celebrations Dec. 21 through January, with its abundant superstitious customs.
    • The German version revering their god Odin. Interestingly, Odin is supposed to have made nighttime flights during which he would watch people and decide who to bless and curse. Hmm. Isn’t that reminiscent of a modern tale of a mythical guy who flies at night, somehow having godlike powers to know “who’s naughty and nice”?

People aren’t easily converted from entrenched popular customs, but church leaders had their methods. Let the people keep their customs, they figured, but simply syncretize them with ours and call them Christian. Instead of celebrating Dies Natalis Solis Invicti—the birthday of the unconquered sun—we’ll say we’re now honoring Jesus, the Son of God.

I remind you of the historian who quoted Augustine of Hippo, a great church influence, as saying in a Christmas sermon, “Let us celebrate this day as a feast not for the sake of this sun, which is beheld by believers as much as ourselves, but for the sake of Him who created the sun.”

If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks?

I’ve barely recapped the historical evidence, but clearly, no one can legitimately argue for any biblical support upholding any aspect of Christmas as a Christian holiday. In fact, virtually all of our Christmas traditions—trees, mistletoe, gift-giving, wreaths, caroling, Santa Claus—sprang from these pagan festivals.

It is the thought that counts!

So, ladies and gentlemen, let’s examine the defense’s arguments in support of observing Christmas today, beginning with the contention that “at the end of the day—so what? It’s the thought that counts!”

Actually, I agree 100 percent! It is the thought that matters—and it’s God’s thought that matters most! God left ample evidence of His thought on this in His Word, the Bible.

I remind you of the religious scholars who admitted that God has always adamantly opposed syncretism, often bemoaning how His people mixed their idolatrous neighbors’ customs with their worship of Him.

When God delivered Israel from Egypt, what did He command? “Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way.”

What part of “you shall not” is so confusing for us humans?

For emphasis, He added, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” That’s in Deuteronomy 12:30-32.

So, centuries later, after watching the people continually blend pagan practices into their worship, taking from and adding to everything He’d said, God told them through the prophet Amos, “I hate, I despise your feast days” (Amos 5:21).

Did God use lightly the words hate and despise? If not, why should we assume He feels differently today?

In the same verse He also said, “I take no delight in your solemn assemblies” (Revised Standard Version). Today’s most important “solemn assemblies” are Christmas and Easter, but they are not the holy days God appointed. Even then, God told them, “Take away from Me the noise of your songs” (verse 23). They may be beautiful and catchy songs, but because of what they represent and where they come from, to God they are just noise!

Now, since God says in Malachi 3:6, “I am the Lord, I do not change,” and emphasizes in Hebrews 13:8, “Jesus Christ is the same yesterday, today, and forever,” we have to ask, “Has God now changed His mind about such things?” If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks? Because someone mixed it into religion and called it “Christian,” does that mean God sanctioned it?

It is the thought that counts—but what does God think?

But if my heart’s right …

You also heard from a defense witness who reasoned, “I know Christmas’ origins are wrong, but I know in my heart why I go to church at Christmas—it’s to honor Jesus—and I believe it’s what’s in my heart that counts!”

Absolutely—the heart does count! That’s big on God’s list of qualities! But don’t forget what Jesus said about the heart in Mark 7:6-9: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men.” Jesus doesn’t accept just any worship, even if in our heart we think it’s okay.

Notice, too, He said, “All too well you reject the commandment of God, that you may keep your tradition.”

Christmas offers a prime example of this. Isn’t God the One who said, “Do not lie”? But what is one of the biggest Christmas traditions people cling to? Lying to kids about Santa Claus! How does that honor Jesus, who commands us not to lie! And don’t forget Easter. How do people lie to their kids that rabbits lay eggs, then trot off to church saying it’s all about worshipping God?

Do we really think we can reject doing what God says, instead borrowing religious practices from pagan religions, and think He’ll be happy about it because we say “my heart’s right”?

Tradition does not trump obedience. If our heart’s right, won’t we be striving to worship God “in spirit and in truth,” as Jesus told the Samaritan woman (John 4:24)?

Saying “Lord, Lord” to no avail

You also heard this line of reasoning from the defense: “Yes, everyone knows the bad side of Christmas—the partying, commercialism, indebtedness, greed and so on—but most people have a very merry Christmas. What’s wrong with families enjoying being together with good food, gifts, pretty music and lights, or helping the needy? There’s far more good than bad, and a lot of it involves good Christian acts!”

Well, of course God loves good things and seeing people happy. But do good deeds justify bad actions? Remember what Jesus said in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Who was He addressing? Religious people proudly pointing out all their good deeds!

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

There is more “Lord, Lord” talk at this time of year than any other, but does it impress God when we persist in lawlessness—doing things He tells us not to do?

We say we’re worshipping the baby Jesus, but we’re not doing what the grown-up Jesus told us to do! If people were really serious about doing God’s will, we’d see real “peace on earth” and “goodwill toward men.” We’d see good deeds all the time, not just during a few days when they get in the “Christmas spirit.”

People of truth?

You also heard the defense try to poke a hole in our case by arguing, “The Jesus I know isn’t so radical about something that brings so much fun and enjoyment to everyone, even the fantasy part for the kids.”

Ladies and gentlemen, this one’s simple. Answer this, please: Would you like it if someone told your kids lies about you and got them to believe it? I don’t think so.

So how do you think God feels when He’s being lied about?

This is so important because of where it comes from. Jesus explained one time—in John 8:44—that the devil “is a liar and the father of it.” The people He was addressing were the religious leaders of the day, and He angered them by saying they were of their father the devil. It doesn’t matter who you are—if you lie, or perpetuate a lie, it’s wrong.

If people claim to follow God, isn’t it logical that He expects them to not lie? Aren’t Christians to be people of truth—telling the truth and practicing the truth?

Sad to say, for thousands of years God has seen people lying about Him, even under the guise of claiming to speak for Him.

Long ago God spoke through Ezekiel words that are just as true today: “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. … Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.” That’s Ezekiel 22:26 and 28.

Putting words in God’s mouth is just a bit presumptuous, wouldn’t you say?

What’s really on trial?

So, ladies and gentlemen of the jury, let me ask you again: Given the weight of evidence, both factual and circumstantial, if Jesus were here today, do you think He would attend Christmas Eve services, or exchange gifts around the Christmas tree? Would He have a “Put Christ back into Christmas” bumper sticker—or would He say He was never in it to begin with?

Would He still stand by His words in Matthew 4:4, that man shall live “by every word that proceeds from the mouth of God”? I ask, can you do that and observe Christmas at the same time?

I rest my case; but as you make your decision, I urge you to remember that it’s not really Christmas that is on trial—we are.

As we conclude this courtroom inquiry, the verdict lies in the hands of your conscience.

Take a moment for introspection, laying aside the tinsel and carols. Let the evidence presented resonate within your heart.

In the quiet chambers of prayer, seek guidance and discernment from the One who sees beyond the glitter and garlands. Reflect on what truly pleases our Creator, and may your decisions align with His timeless wisdom.

May your journey of faith be guided by truth and a sincere desire to honor the One who remains unchanged. Be still, reflect, and may your path be illuminated by the light of understanding and obedience.

May the grace and peace of our Lord, Yeshua, be with you.

John

 


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross. 

Finding Refuge in the Midst of Adversity (Psalm 59)

Enter the sanctuary of Psalm 59, where David pours out his heart in the face of relentless adversaries.

Join us on a soul-stirring journey through this psalm as we explore the themes of seeking refuge, trusting in God’s deliverance, and finding solace amidst the tumultuous storms of life.

(Summarized and Continued after Scripture.)

Psalm 59

Prayer for Deliverance from Enemies.

For the choir director; set to Al-tashheth. A Mikhtam of David, when Saul sent men and they watched the house in order to kill him.

     1Deliver me from my enemies, O my God;
Set me securely on high away from those who rise up against me.

      2Deliver me from those who do iniquity
And save me from men of bloodshed.

      3For behold, they have set an ambush for my life;
Fierce men launch an attack against me,
Not for my transgression nor for my sin, O LORD,

      4For no guilt of mine, they run and set themselves against me.
Arouse Yourself to help me, and see!

      5You, O LORD God of hosts, the God of Israel,
Awake to punish all the nations;
Do not be gracious to any who are treacherous in iniquity.

Selah.

      6They return at evening, they howl like a dog,
And go around the city.

      7Behold, they belch forth with their mouth;
Swords are in their lips,
For, they say, “Who hears?”

      8But You, O LORD, laugh at them;
You scoff at all the nations.

      9Because of his strength I will watch for You,
For God is my stronghold.

      10My God in His lovingkindness will meet me;
God will let me look triumphantly upon my foes.

      11Do not slay them, or my people will forget;
Scatter them by Your power, and bring them down,
O Lord, our shield.

      12On account of the sin of their mouth and the words of their lips,
Let them even be caught in their pride,
And on account of curses and lies which they utter.

      13Destroy them in wrath, destroy them that they may be no more;
That men may know that God rules in Jacob
To the ends of the earth.

Selah.

      14They return at evening, they howl like a dog,
And go around the city.

      15They wander about for food
And growl if they are not satisfied.

      16But as for me, I shall sing of Your strength;
Yes, I shall joyfully sing of Your lovingkindness in the morning,
For You have been my stronghold
And a refuge in the day of my distress.

      17O my strength, I will sing praises to You;
For God is my stronghold, the God who shows me lovingkindness.

Summary of Key Points:

  1. David’s Cry for Deliverance: Psalm 59 opens with David’s desperate plea for deliverance from his enemies. His vivid expressions paint a picture of the immediate threat he faces, creating a backdrop for the powerful themes that unfold.
  2. The Trust in God’s Protection: Amidst the chaos, David places his trust in God’s protection. The psalm unfolds as a poignant declaration of reliance on the Lord as a fortress and refuge in times of trouble, emphasizing the steadfast love and faithfulness of God.
  3. The Futility of Enemy Schemes: The psalm explores the futility of the schemes devised by David’s adversaries. Their plans are portrayed as destructive, but David finds assurance in the knowledge that God is his stronghold, and their efforts will ultimately be thwarted.
  4. The Call to Praise and Thanksgiving: As the psalm progresses, David anticipates God’s deliverance and victory. His words shift from a cry for help to a call for praise and thanksgiving, highlighting the transformative power of trust and reliance on God in the midst of adversity.

As we immerse ourselves in the words of Psalm 59, let’s reflect on the timeless themes of seeking refuge, trusting in God’s deliverance, and finding solace amidst life’s storms.

Take a moment to consider the challenges you face and the adversaries you encounter. How can you cultivate a spirit of trust and reliance on God, even in the midst of adversity?

Share your reflections and insights with others, and let’s engage in a collective exploration of the transformative power of seeking refuge in the One who is our stronghold.

Join the conversation by commenting on the post, and let’s find inspiration and encouragement in the verses of Psalm 59.

May the grace and peace of our Lord, Yeshua, be with you. John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wrestling with the Fleeting Nature of Life and the Weight of Suffering (Job 7)

Step into the shadows of Job 7, where Job’s lament unfolds as he wrestles with the fleeting nature of life and the heavy burden of unrelenting suffering.

Join us on a contemplative journey through this chapter as we explore the profound reflections of a soul in anguish, grappling with the brevity of existence and the relentless weight of his afflictions.

(Summarized and continued after the scripture.)

Job 7

Job’s Life Seems Futile

1“Is not man forced to labor on earth,
And are not his days like the days of a hired man?

      2“As a slave who pants for the shade,
And as a hired man who eagerly waits for his wages,

      3So am I allotted months of vanity,
And nights of trouble are appointed me.

      4“When I lie down I say,
‘When shall I arise?’
But the night continues,
And I am continually tossing until dawn.

      5“My flesh is clothed with worms and a crust of dirt,
My skin hardens and runs.

      6“My days are swifter than a weaver’s shuttle,
And come to an end without hope.

      7“Remember that my life is but breath;
My eye will not again see good.

      8“The eye of him who sees me will behold me no longer;
Your eyes will be on me, but I will not be.

      9“When a cloud vanishes, it is gone,
So he who goes down to Sheol does not come up.

      10“He will not return again to his house,
Nor will his place know him anymore.

      11“Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit,
I will complain in the bitterness of my soul.

      12“Am I the sea, or the sea monster,
That You set a guard over me?

      13“If I say, ‘My bed will comfort me,
My couch will ease my complaint,’

      14Then You frighten me with dreams
And terrify me by visions;

      15So that my soul would choose suffocation,
Death rather than my pains.

      16“I waste away; I will not live forever.
Leave me alone, for my days are but a breath.

      17“What is man that You magnify him,
And that You are concerned about him,

      18That You examine him every morning
And try him every moment?

      19“Will You never turn Your gaze away from me,
Nor let me alone until I swallow my spittle?

      20“Have I sinned? What have I done to You,
O watcher of men?
Why have You set me as Your target,
So that I am a burden to myself?

      21“Why then do You not pardon my transgression
And take away my iniquity?
For now I will lie down in the dust;
And You will seek me, but I will not be.”

Summary of Key Points:

  1. Job’s Lament on the Brevity of Life: Job 7 opens with Job expressing the brevity of human life, drawing attention to the fleeting nature of our days. He likens his own existence to that of a hired servant, highlighting the transitory essence of our earthly journey.
  2. The Restlessness of Job’s Nights: Job vividly describes the restless nights he endures, filled with turmoil and agony. His words paint a poignant picture of the sleepless anguish that accompanies profound suffering, adding another layer to his already heavy burden.
  3. The Weight of Suffering: Job’s lament echoes with the weight of his suffering, emphasizing the unrelenting nature of his afflictions. He describes his flesh as clothed with worms and dust, portraying the physical toll of his pain and the depth of his distress.
  4. Job’s Plea for Relief: In the midst of his anguish, Job pleads for relief, expressing a longing for the night to end and for the possibility of finding solace even in the realm of death. This poignant plea unveils the desperation of a soul yearning for respite from its unceasing torment.

As we delve into the poignant verses of Job 7, let’s reflect on the profound reflections of a soul in anguish and the weight of suffering that Job grapples with.

How do we navigate the brevity of life and the heavy burdens that afflict us?

Share your insights on the restless nights and the plea for relief that resonate through this chapter.

Job 7 invites us to confront the fleeting nature of our days and consider the weight of our own sufferings, encouraging us to find solace and meaning even in the midst of profound trials.

Join the conversation, and let’s explore together the enduring wisdom woven into this chapter and how it may help us face our struggles.

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Balancing Justice and Love – A Cry for Help Amidst Adversity

Embark on a poignant journey through Psalm 58, where David’s heartfelt cry for justice resounds in the face of pervasive injustice.

Join us as we explore the depths of this psalm, delving into the themes of righteousness, divine judgment, and the unwavering hope that even in the midst of darkness, justice prevails.

Additionally, we’ll draw connections to Matthew 5:38-48, exploring the tension between calling upon the Lord for justice and Christ’s call to love and pray for our enemies.

(Summarized and continued after the scriptures.)

Psalm 58

Prayer for the Punishment of the Wicked.

For the choir director; set to Al-tashheth. A Mikhtam of David.

      1Do you indeed speak righteousness, O gods?
Do you judge uprightly, O sons of men?

      2No, in heart you work unrighteousness;
On earth you weigh out the violence of your hands.

      3The wicked are estranged from the womb;
These who speak lies go astray from birth.

      4They have venom like the venom of a serpent;
Like a deaf cobra that stops up its ear,

      5So that it does not hear the voice of charmers,
Or a skillful caster of spells.

      6O God, shatter their teeth in their mouth;
Break out the fangs of the young lions, O LORD.

      7Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

      8Let them be as a snail which melts away as it goes along,
Like the miscarriages of a woman which never see the sun.

      9Before your pots can feel the fire of thorns
He will sweep them away with a whirlwind, the green and the burning alike.

      10The righteous will rejoice when he sees the vengeance;
He will wash his feet in the blood of the wicked.

      11And men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on earth!”

Matthew 5: 38-48

      38“You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39“But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40“If anyone wants to sue you and take your shirt, let him have your coat also. 41“Whoever forces you to go one mile, go with him two. 42“Give to him who asks of you, and do not turn away from him who wants to borrow from you.

      43“You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ 44“But I say to you, love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46“For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47“If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48“Therefore you are to be perfect, as your heavenly Father is perfect.

Summary of Key Points:

  1. A Cry for Righteous Judgment: Psalm 58 opens with David’s passionate plea for a just and righteous judgment against the wicked. The psalm becomes a poignant reflection on the human longing for justice in a world marked by injustice.
  2. Divine Judgment and the Righteous Hope: Despite the prevailing injustice, Psalm 58 emphasizes the hope and trust in God’s righteous judgment. David’s confidence in divine justice becomes a beacon of assurance for those who grapple with the apparent triumph of the wicked.
  3. The Consequences of Wickedness: The psalm explores the ultimate fate of the wicked, emphasizing the inevitable consequences of their actions. This reflection on divine justice prompts consideration of the broader implications of one’s choices.
  4. Balancing Justice and Love: Drawing connections to Matthew 5:38-48, we’ll explore the tension between calling upon the Lord for justice and Christ’s radical call to love our enemies. While Psalm 58 reflects the acceptable cry for divine intervention, Matthew 5 challenges us to extend love and prayer even to those who may oppose us.

As we navigate the profound themes of Psalm 58 and its connection to Matthew 5:38-48, let’s reflect on our own yearning for justice in the face of injustice.

How can we maintain hope and trust in God’s righteous judgment while adhering to Christ’s call to love our enemies?

Share your thoughts on the call for justice, the consequences of unrighteous actions, and the transformative power of love and prayer.

Psalm 58 and Matthew 5 invite us to engage in a thoughtful exploration of justice, righteousness, and the enduring hope that, in the end, justice will prevail, not only for our sake but for the redemption of those who oppose us.

Join the conversation, and let’s delve together into the timeless truths embedded in these passages.

May the grace and peace of our Lord, Yeshua, be with you. John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Nurture Hope and Trust (in God) in the Face of Adversity (Job 5)

Embark on a quest for wisdom in the midst of adversity as we delve into Job 5. Eliphaz, Job’s friend, continues to share insights, offering a perspective on finding solace and understanding in times of trial. Join us on a contemplative journey through this chapter as we explore the enduring quest for wisdom and the age-old question of how to navigate the storms of life.

(Summarized and continued after scripture.)

Job 5

God Is Just

1“Call now, is there anyone who will answer you?
And to which of the holy ones will you turn?

      2“For anger slays the foolish man,
And jealousy kills the simple.

      3“I have seen the foolish taking root,
And I cursed his abode immediately.

      4“His sons are far from safety,
They are even oppressed in the gate,
And there is no deliverer.

      5“His harvest the hungry devour
And take it to a place of thorns,
And the schemer is eager for their wealth.

      6“For affliction does not come from the dust,
Nor does trouble sprout from the ground,

      7For man is born for trouble,
As sparks fly upward.

      8“But as for me, I would seek God,
And I would place my cause before God;

      9Who does great and unsearchable things,
Wonders without number.

      10“He gives rain on the earth
And sends water on the fields,

      11So that He sets on high those who are lowly,
And those who mourn are lifted to safety.

      12“He frustrates the plotting of the shrewd,
So that their hands cannot attain success.

      13“He captures the wise by their own shrewdness,
And the advice of the cunning is quickly thwarted.

      14“By day they meet with darkness,
And grope at noon as in the night.

      15“But He saves from the sword of their mouth,
And the poor from the hand of the mighty.

      16“So the helpless has hope,
And unrighteousness must shut its mouth.

      17“Behold, how happy is the man whom God reproves,
So do not despise the discipline of the Almighty.

      18“For He inflicts pain, and gives relief;
He wounds, and His hands also heal.

      19“From six troubles He will deliver you,
Even in seven evil will not touch you.

      20“In famine He will redeem you from death,
And in war from the power of the sword.

      21“You will be hidden from the scourge of the tongue,
And you will not be afraid of violence when it comes.

      22“You will laugh at violence and famine,
And you will not be afraid of wild beasts.

      23“For you will be in league with the stones of the field,
And the beasts of the field will be at peace with you.

      24“You will know that your tent is secure,
For you will visit your abode and fear no loss.

      25“You will know also that your descendants will be many,
And your offspring as the grass of the earth.

      26“You will come to the grave in full vigor,
Like the stacking of grain in its season.

      27“Behold this; we have investigated it, and so it is.
Hear it, and know for yourself.”

Summary of Key Points:

  1. The Call to Seek God’s Wisdom: Job 5 opens with Eliphaz encouraging Job to seek God’s wisdom in the face of adversity. Eliphaz believes that turning to the Almighty is the key to finding understanding and solace in times of trouble.
  2. The Concept of Divine Discipline: Eliphaz introduces the idea that suffering may be a form of divine discipline, suggesting that God uses challenges to correct and guide His people. This perspective reflects a common theological understanding of the time.
  3. God’s Unfathomable Ways: Eliphaz emphasizes the incomprehensibility of God’s ways, suggesting that humans cannot fully understand the intricacies of divine actions. The chapter invites contemplation on the limits of human understanding when confronted with the mysteries of life.
  4. The Promise of Restoration: Amidst discussions of discipline and the inscrutable nature of God’s ways, Eliphaz concludes with a hopeful note, asserting that those who seek God’s wisdom and endure trials with patience will ultimately experience restoration and blessings.

As we navigate the timeless wisdom of Job 5, let’s reflect on the quest for understanding and solace in the face of life’s challenges.

How do we approach adversity with a seeking heart, and what role does divine wisdom play in our lives?

Share your thoughts on the concept of divine discipline and the promise of restoration.

Job 5 invites us to embrace a humble search for wisdom, acknowledging the limits of our understanding while trusting in the goodness of a God whose ways surpass our comprehension.

Join the conversation, and let’s explore together the enduring truths embedded in this chapter.

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Finding Refuge in the Midst of Fear (Psalm 56)

Enter the heartfelt verses of Psalm 56, a poetic journey penned by David during a time of intense fear and uncertainty.

Join us as we explore the timeless wisdom of this psalm, discovering the profound message it holds for those navigating the challenges of fear and seeking refuge in the embrace of faith.

Psalm 56

Supplication for Deliverance and Grateful Trust in God.

For the choir director; according to Jonath elem rehokim. A Mikhtam of David, when the Philistines seized him in Gath.

     1Be gracious to me, O God, for man has trampled upon me;
Fighting all day long he oppresses me.

      2My foes have trampled upon me all day long,
For they are many who fight proudly against me.

      3When I am afraid,
I will put my trust in You.

      4In God, whose word I praise,
In God I have put my trust;
I shall not be afraid.
What can mere man do to me?

      5All day long they distort my words;
All their thoughts are against me for evil.

      6They attack, they lurk,
They watch my steps,
As they have waited to take my life.

      7Because of wickedness, cast them forth,
In anger put down the peoples, O God!

      8You have taken account of my wanderings;
Put my tears in Your bottle.
Are they not in Your book?

      9Then my enemies will turn back in the day when I call;
This I know, that God is for me.

      10In God, whose word I praise,
In the LORD, whose word I praise,

      11In God I have put my trust, I shall not be afraid.
What can man do to me?

      12Your vows are binding upon me, O God;
I will render thank offerings to You.

      13For You have delivered my soul from death,
Indeed my feet from stumbling,
So that I may walk before God
In the light of the living.

Summary of Key Points:

  1. A Cry for Mercy: Psalm 56 begins with a desperate plea for mercy as David finds himself in a vulnerable and threatening situation. His transparent cry reflects the human experience of facing fear and adversity.
  2. Confidence in God’s Protection: Amidst the peril, David expresses unwavering confidence in God’s ability to protect and deliver. The psalm serves as a reminder that, even in the face of fear, placing trust in the Almighty brings comfort and assurance.
  3. The Power of Trust: David’s trust in God is not just a passive acknowledgment but an active decision to place his confidence in the Divine. This choice becomes a source of strength and courage in the midst of life’s storms.
  4. A Song of Deliverance: As the psalm progresses, David transitions from fear to a declaration of praise, anticipating the deliverance that he believes is certain. It illustrates the transformative power of trust and faith in God’s steadfast love.

As we delve into the soul-soothing verses of Psalm 56, let’s reflect on the powerful themes of trust and refuge in the face of fear.

How can David’s example inspire us in our own moments of uncertainty?

Share your thoughts on finding courage through faith and the transformative power of trusting in God’s mercy.

Together, let’s draw strength from Psalm 56 and encourage one another to face our fears with unwavering faith, confident in the refuge found in the Almighty.

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hear My Prayer O’God and Save Me

We do not all experience the same kind of suffering or persecution from enemies who come against us, but all who follow Jesus boldly will experience people coming against them. If you truly follow Jesus, you do so outwardly, visibly, and without shame. When you do that, some will come against you just as many came against Jesus during His earthly ministry.

David certainly had his share of difficult times as Saul tried to kill him, even though he was loyal to King Saul. Imagine being in David’s situation. The king is trying to kill you for no good reason. What can you do? Who can help?

Psalm 54

Prayer for Defense against Enemies.

For the choir director; on stringed instruments. A Maskil of David, when the Ziphites came and said to Saul, “Is not David hiding himself among us?”

     1Save me, O God, by Your name,
And vindicate me by Your power.

      2Hear my prayer, O God;
Give ear to the words of my mouth.

      3For strangers have risen against me
And violent men have sought my life;
They have not set God before them.

Selah.

      4Behold, God is my helper;
The Lord is the sustainer of my soul.

      5He will recompense the evil to my foes;
Destroy them in Your faithfulness.

      6Willingly I will sacrifice to You;
I will give thanks to Your name, O LORD, for it is good.

      7For He has delivered me from all trouble,
And my eye has looked with satisfaction upon my enemies.

Of course we can come before our holy Father in heaven and ask for help! He already knows what we need even before we ask. If David could come before God for help protecting him against the king, than we can certainly come before God and ask for help against any enemies that come against us. God is able and He does care… He loves His people who follow Him!

Take time right now to stop and come humbly before God in prayer and ask for His help to resolve any difficult or overwhelming situation in your life. Then trust Him, thank Him, and praise Him… even before you see the results. Come before Him often, daily. Continue to bring your concerns before the Lord. Do not just ask once and then move on… prayer itself helps us to focus on God as our protector and provider and reminds us that He is in control and we do not have to be.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Place Your Confidence in Christ Alone, Not in the Flesh

Put no confidence in the flesh, in our accomplishments or in what we think we deserve. Count all these things as rubbish in comparison to the pursuit of Christ Jesus. Through Christ and Christ alone we may find forgiveness and salvation by grace through faith. The pursuit of an increasingly close relationship with the Lord is indeed worthy to be our goal in life.

Philippians 3

The Goal of Life

     1Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you.

      2Beware of the dogs, beware of the evil workers, beware of the false circumcision; 3for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, 4although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: 5circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; 6as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.

      7But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11in order that I may attain to the resurrection from the dead.

      12Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you; 16however, let us keep living by that same standard to which we have attained.

      17Brethren, join in following my example, and observe those who walk according to the pattern you have in us. 18For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, 19whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. 20For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

Seek not glory in worldly things, but rather trust in Christ and set you life on the path in wholehearted pursuit of the kingdom of heaven. Take some time in prayer and silent reflection on this message.

Ask God to show you any areas where you may need to change to live this out more fully.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.