Category Archives: Sin

Doing It Our Way Instead of God’s Way… What A Mess!

Genesis 30:1-24 continues to show us the depth of consequences for doing things our way instead of God’s way. Jacob, who intentionally tricked and deceived his father Isaac, was later intentionally tricked and deceived by his uncle Laban and now finds himself married to two women, one of which he does not love. God has granted Leah several sons because she was unloved by her husband and given Rachel none.

30 When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!”

Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”

Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me,[a] and through her I can have a family, too.” So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. Bilhah became pregnant and presented him with a son. Rachel named him Dan,[b] for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali,[c] for she said, “I have struggled hard with my sister, and I’m winning!”

Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad,[d] for she said, “How fortunate I am!” 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher,[e] for she said, “What joy is mine! Now the other women will celebrate with me.”

14 One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.”

15 But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?”

Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”

16 So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. 17 And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. 18 She named him Issachar,[f] for she said, “God has rewarded me for giving my servant to my husband as a wife.” 19 Then Leah became pregnant again and gave birth to a sixth son for Jacob. 20 She named him Zebulun,[g] for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” 21 Later she gave birth to a daughter and named her Dinah.

22 Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. 23 She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. 24 And she named him Joseph,[h] for she said, “May the Lord add yet another son to my family.”

The first observation I will make is this… what a mess! Surely the scriptures must be true. If someone were willing to change them they would have started by removing the family failures like this one which reflects poorly on Isaac and Jacob. It reflects poorly on Isaac because he raised Jacob and Esau in a family environment where each parent clearly had their favorite child and was content to let the other be loved less or not at all. Thus that sin and failure became part of Jacob’s “inheritance” and he continued it into his family by failing to love his wife, Leah. He clearly embraced Rachel as his favorite.

How could doing things God’s way have helped avert this situation?

  • God intended marriage to be between one man and one woman, not a man and several women. Man can not properly demonstrate love to more than one woman and perhaps even if he could, even the appearance of favorites leads to jealousy, bitterness and division.
  • Jacob having married Leah, should have loved her. Love is not just an emotion, it is conscious act of will as outlined in 1 Corinthians 13:4-7.
  • Jacob surely must have known or had the opportunity to know  the bitterness between Rachel and Leah, yet he did nothing as the leader of his household to resolve it. He was not dwelling with understanding with his wives as called for in 1 Peter 3:7.  (7You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. )
  • When Jacob was confronted directly by Rachel, he still did not turn to God in prayer or insert himself more deeply into the situation between Rachel and Leah. He basically dismissed Rachel in anger as shown in verse 2. (Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”) What would have happened if Jacob would have listened to Rachel, repented and asked God for help, changing his own behaviors to do things God’s way?
  • There were still yet other opportunities to avert total family meltdown… either Rachel or Leah could have returned good for evil and just smothered the other in kindness and grace as called for in 1 Peter 3:9. (8To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.) Though this verse is intended in context for husband and wife, a similar approach helps between any two people.

Instead of doing things God’s way, they continued to fight and scheme, trying to “win” by doing things their own way. This is clearly a failure of Jacob as leader of the family and we will see this failure continue on into how his sons treat Joseph, who becomes his favorite.

Both Rachel and Leah propose… and Jacob agrees… that Jacob sleep with their maids. The sinful failures of the father continue to the next generation. Abraham and Sarah already went down this road earlier in Genesis and it did not end well. They chose to “help” God provide a son for Abraham through Sarah’s maid. If they made any attempt to share this mistake and its implications with their children, it is not evident. Isaac witnessed the failure through tension within the family regarding Ishmael. Jacob knew of Ishmael… in fact his brother, Esau, went to visit Ishmael at one point. None the less, Jacob and his wives fail and have children through their maid servants… once again doing things their way instead of God’s way.

There are no number of sons that can be had to end this bitterness as having children is not the root of the issue. The root is Jacob’s failure to love Leah and Rachel both. It is their failure to live God’s way.

We clearly see demonstrated that there are natural consequences for our sin and failures when we do things our own way, even if we have God’s blessing as Jacob had.

Each of us should seek to know God’s ways and follow them. When we are faced with trials, we should seek answers in His word and in prayer. Do things God’s way, not our own.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Jesus Predicts His Death And Resurrection – He Went Willingly

As we read on in Matthew 20:17-19 we see where Jesus once again predicts and warns his disciples that He will be killed but that He will rise again on the third day. Jesus wanted His disciples to be prepared for this important event. He wanted them to understand it as best they could so they could respond properly and recognize too that Jesus went willingly… He was not defeated or trapped or fooled.

To evaluate the full context, let us revisit some of the prior warnings or predictions Jesus shared with His disciples about His upcoming death and resurrection.

Matthew 16:21-28

21 From then on Jesus[j] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him[k] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul?[l] Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

Matthew 17:22-23

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Matthew 20:17-19

17 As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. 18 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[b] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. 19 Then they will hand him over to the Romans[c] to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

I find it telling that as you progress through time with Jesus’ communication of His death and resurrection to His disciples, you can see they may not understand fully but are starting to accept it. When first it was shared, Peter reacted in denial and took Jesus aside to reprimand Him. Before we give Peter a hard time for it, let’s consider how often we do this in our lives as well… “I can’t believe you let that person die from cancer, God.” or lose a job and so on. Jesus quickly rebuked Peter in telling him that he was too focused on the ways of man rather than the ways of God. Most of us are as well. Jesus reminds us we cannot be selfish and hold on to our own life tightly and serve God fully.

By the second prediction, the disciples react in grief, but not denial.

By the third prediction, there is no documented reaction at all. All three records are from same gospel account and thus the same author. It is significant that they were differentiated in this way. Jesus was preparing His disciples… even though we see later that they did not fully understand yet, nor did they handle Jesus’ death with a ‘perfect’  response. None the less, they would at least be able to look back and clearly remember that Jesus went willingly.

One last point I find significant… at what point did Jesus first feel it was the right timing to tell his disciples of His coming death and resurrection? The first prediction followed an exchange with Peter.

Matthew 16:13-20

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”[c]

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[d] the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John,[e] because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’),[f] and upon this rock I will build my church, and all the powers of hell[g] will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid[h] on earth will be forbidden in heaven, and whatever you permit[i] on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Jesus shares the prediction of His death and resurrection starting after Peter realizes and proclaims that Jesus is “…the Messiah, the Son of the living God.” This truth, not Peter as a person, is the rock upon which Jesus builds the church. We see quickly that Peter will fail (denying Christ three times) as all men fail. But the truth of Jesus as Messiah, the Son of the Living God… Jesus will never fail. That truth will stand against all effort and power from Hell.

Do you truly accept the physical suffering and death of Jesus for our sins as a real event in history? or are you still in denial as the disciples were at first?

When you think of His suffering and death, have you ever felt grief that your sins (and mine) are why Jesus suffered and died? If not, we may be led back to the first question.

Knowing that Jesus submitted to God’s will perfectly, even willingly going into certain suffering and death… are you willing to fully submit to God and follow where He leads? or are you holding back some areas of your life to your own plans or comforts?

Do you proclaim Him boldly to others? or keep your “faith” to yourself? James said faith without works is dead [James 2:14-26]. Paul said part of the evidence of a saving faith is to proclaim Jesus as Lord [Romans 10:9-10]. Jesus said if you deny me before men, so I will deny you before the Father [Matthew 10:32-33].

Again I ask… Do you proclaim Him boldly to others? or keep your “faith” to yourself?

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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The Kingdom of Heaven Is Like a Vineyard

Jesus teaches us about the kingdom of heaven by comparing it to a vineyard in Matthew 20:1-16. Once again He clearly shows the contrast between the kingdom of heaven and the ways of man with a stark contrast that at first read appears “unfair”, but in reality demonstrates the mercy, grace, and love we all want to receive.

20 “For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. He agreed to pay the normal daily wage[a] and sent them out to work.

“At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. So he hired them, telling them he would pay them whatever was right at the end of the day. So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

“At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

“They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

“That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

16 “So those who are last now will be first then, and those who are first will be last.”

People often misunderstand this parable when they view it through the eyes of men rather than the eyes of God. As is true of all parables, Jesus is using an illustration people should be able to understand to explain a greater concept about the kingdom of heave.  Jesus’ point is not about the sum of money that people receive for working in a vineyard. Rather, Jesus is speaking about the offer God has extended to each of us through the death, burial, and resurrection of Jesus Christ. He offers salvation to all of us, no matter if we find Him early in the day (e.g. early in our lives) or late in the day, just before work is completed (e.g. on our deathbed).

None of the workers “deserve” or are “owed” the right to work in the vineyard and receive payment. All of them are invited at the discretion of the vineyard owner, who represents God. We can all receive salvation and forgiveness from sins no matter how close to death we are. What a wonderful God we serve that he receives us even if we come to Him late in our lives. We may have hope of eternal life with Him and hope for others we know that it is never too late for them, until the very moment of death and judgment. God shows mercy, grace, and love to all of us by extending the offer to serve Him through submission to Jesus Christ.

For those who submit to God, we will be like the angels in heaven, rejoicing when a single soul repents and asks Jesus to be Lord of their life, submitting fully to God and proclaiming Him publically. For those who see life only through the eyes of their own selfishness, they will continue to wrestle with and complain about this parable… claiming that it is not fair that they worked longer for Jesus and do not appear to get a higher reward. Truth be told, these people are often far from the kingdom of God. We are not saved by works and when we love and submit to Jesus as our Lord, we do not consider it a burden we resent carrying but rather rejoice that we may serve Him. If we serve Him longer it is all the better to further the kingdom! If others join us late, it too is cause for celebration!

Jesus later gives us a very tangible illustration of the meaning behind this parable as He hangs upon the cross.  He clearly shows us that we are saved not by works, but rather by grace through faith. Praise God! None of us is good enough to meet God’s standard by works. Only Jesus met the standard. And He carried our sin to the cross on our behalf. Even the criminal who was deserving of death was able to be saved in the closing hours of his life when he could do no works, join no church, and take no action to repent other than with his heart and his words.

Luke 23:39-43

39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.”

43 And Jesus replied, “I assure you, today you will be with me in paradise.”

God gives us all the opportunity to be saved, but not by our own works. We can have hope in knowing it is never too late for us or for those we love. But with this hope comes great opportunity. Each of us should consider:

  • Have I accepted Jesus’ offer to work in His vineyard… to submit to Him and serve Him in the work He wants done? (Am I saved?)
  • Am I working hard in the vineyard to do the Lord’s work or am I content to just do the bare minimum to get paid at the end of the day (e.g. make it into heaven)?  (Am I fully submitted to Jesus and His work or only committed to the point that it is convenient and comfortable for me?)
  • Am I studying and learning God’s word, seeking Him prayerfully to develop a more intimate relationship with Him? or am I content to be baby in the faith, requiring constant care and feeding (e.g. spiritually). Such as these are not able to disciple others and may fade even themselves over time. They are easily misled by false prophets.
  • Is my goal to convert others to Christianity (e.g. bare minimum for them to be saved)? or is my goal to make disciples of others such that they can share God’s word and bring the good news effectively to others?
  • What changes should I make today to fully submit my life to Jesus?

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Deception From Within The Family

Genesis 29:15-30 continues leading us on a journey with Jacob whereby in fleeing from his past mistakes and their destructive impact on his family, Jacob met God personally on the way to find his uncle Laban. Jacob pledged to follow God. We see in this passage that Jacob is going to experience seemingly unthinkable deception at the hands of his own family. Yet one hopes God can use this deception to teach Jacob a lesson about his own deception and trickery which he played out on his father Isaac to receive the blessing Isaac intended for Esau.

After Jacob had stayed with Laban for about a month, 15 Laban said to him, “You shouldn’t work for me without pay just because we are relatives. Tell me how much your wages should be.”

16 Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. 17 There was no sparkle in Leah’s eyes,[a] but Rachel had a beautiful figure and a lovely face. 18 Since Jacob was in love with Rachel, he told her father, “I’ll work for you for seven years if you’ll give me Rachel, your younger daughter, as my wife.”

19 “Agreed!” Laban replied. “I’d rather give her to you than to anyone else. Stay and work with me.” 20 So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days.

21 Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.”

22 So Laban invited everyone in the neighborhood and prepared a wedding feast. 23 But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. 24 (Laban had given Leah a servant, Zilpah, to be her maid.)

25 But when Jacob woke up in the morning—it was Leah! “What have you done to me?” Jacob raged at Laban. “I worked seven years for Rachel! Why have you tricked me?”

26 “It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied. 27 “But wait until the bridal week is over; then we’ll give you Rachel, too—provided you promise to work another seven years for me.”

28 So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too. 29 (Laban gave Rachel a servant, Bilhah, to be her maid.) 30 So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years.

If it was Laban’s intent solely to marry his daughter Leah or get more work from Jacob, then he succeeded. However, he was wrong to do it this way, with deception and trickery. Laban essentially placed Leah in the care of a husband who did not love her and was not interested in her. This caused problems for her, and for Rebekah, as we will see in our next lesson as we read on in Chapter 29.

One hopes that Jacob is able to learn from this incident that how he deceived his father, Isaac, was wrong and hurtful. Jacob handled the situation much better than Esau. Jacob did not plot revenge by killing or hurting Laban despite being angry as Esau had plotted to kill Jacob in anger.

I am often reminded as I read through scripture that whatever family problems we see in our society around us today are not new and unique. Mankind is inherently selfish and sinful and brings much suffering and wickedness into the world, even amongst family. Man has not changed in thousands of years, just our surroundings like home, tools, clothing.

None of us are ‘good enough’ to meet God’s standard. I am grateful that God came in the person of Jesus Christ to die for my sins. He paid a debt that I could not. I accept Him as my lord and savior. I repent (e.g. turn away from) my sins and submit to Him. Through the grace of God I am saved by faith. Praise God for the depths of His love for us!

If you have accepted Christ as your savior, please take time to thank Him and praise Him. Submit to Him and turn from your sins daily. Change your life to reflect His instruction instead of the world’s.

If you have never accepted Christ as your savior, please do so now. It is not about the words or a one time action, but rather a genuine repentance of the heart and submission to God. Accept that He died for your sins, was buried, and rose again. Submit to and follow Him. Ask Him into your life as Lord.

If you have any questions or want to pray with someone, please reach out to us at our Contact Us page invite us to pray with you or provide you with more information.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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What Good Deed Must I Do To Have Eternal Life?

Jesus continues to teach us about the kingdom of heaven in Matthew 19:16-30, in response to a question from a wealthy man. Jesus’ response is respectful but difficult and really tests how committed the man is to seeking and submitting to God. Sadly, this man walks away from God because it is too hard for him.

16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”

17 “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep[g] the commandments.”

18 “Which ones?” the man asked.

And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. 19 Honor your father and mother. Love your neighbor as yourself.’[h]

20 “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 But when the young man heard this, he went away sad, for he had many possessions.

23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24 I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

25 The disciples were astounded. “Then who in the world can be saved?” they asked.

26 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

28 Jesus replied, “I assure you that when the world is made new[i] and the Son of Man[j] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]

We should be careful to recognize that the rich man is a specific person, and not representative of all rich people or all people who have many possessions. That should be obvious since it is clear that not all who are rich even come to seek God or try to follow His commands as this man did.  I give him credit in that he was trying to follow God’s commandments and seek to learn more about path to eternal life… he was closer to the kingdom of God than many in our churches today. However, he still came up short of what is required… submission to God in all things.  He valued money and possessions above God.

We immediately get insight into this man’s motivations and drives by his opening question.

16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”

The wealthy man did not come seeking to know God’s will for him and to submit to God. He came to see what he could do to get eternal life.  In effect he wanted to see what was required and if it was not hard, he would do it. He is task oriented and seeking another specific action or work on his part to complete on his way to eternal life. He does not seem to recognize that his works and deeds are not and will never be sufficient.

He appears to believe in eternal life, but by the end we will see that his conviction on this matter is perhaps not as strong as it seems at first… else why would he walk away in the end. When we lack conviction in the reality of eternity with or without God (heaven or hell), we are vulnerable to valuing possessions or relationships in this world too much, putting them above God and failing to fully submit to Him.

Jesus takes a moment to clearly define “good”… that is to say godly or meeting God’s standard of holiness. Only those things and people are good. He clearly points out that only one is good… God Himself. No person meets this standard.

Jesus continues by pointing out that the man should measure himself against the commandments. The mans’ motivation for responding with “which ones?” is not clear to me. Was he looking for the bare minimum to get by or was he seeking clarification to separate God’s commandments from the many burdensome rules and traditions of men that the Pharisees and Sadducees had created?

When the man responds that he has followed all these commandments, we know that he can only be thinking of the physical acts associated with the commandments. Jesus just stated that only one is good… that one being God. Plus we read elsewhere in scripture where Jesus clearly tells us that to even think angry thoughts is to commit murder… to think lustful thoughts is to commit adultery. (Matthew 5:21-26). No one can measure up to God’s standard as reflected in the commandments. They show the depth of our sin when properly used as our measuring stick.

Jesus knows this man has not met the standard and could have spent time discussing it with him. Instead, Jesus knows where the man’s heart is and where his stumbling block is and gets right to the heart of the matter as it applies to this specific wealthy man.

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

We may not know for sure if the rich man ever repented, but clearly he left in defeat. How hard it is for those that have much in this world to submit to God. How easy to rely on the things of this world.

Jesus then clearly explains to the disciples that it is hard… humanly impossible even, for a man to get to heaven without God. It is only with God that it is possible.

Peter then asks what several disciples are likely thinking…

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

We see that our eternal life with God is not just a case of either “in or out”, but rather there are levels of reward based on how we submitted to and served Him with our lives.

29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]

We are also clearly reminded by Jesus that those who follow Him should expect to be giving up possessions, family , friends… those things most dear to us. This is not to be done randomly, but rather Jesus is warning us that when we put God first above all else, we will find ourselves facing rejection even from those most dear. We must choose God above all else, without exception. It will be hard… humanly impossible. We need God.

Pray that God would reveal to you what areas of your life you are holding as higher priority or value over God. Pray He would help you to properly put Him first, even when it is painful.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Let No One Split Apart What God Has Joined Together

As Jesus is teaching and healing in the presence of large crowds of public witnesses it must have surely been a dramatic sight. People being healed, family and friends cheering on in amazement and praising God. This must surely have been an exciting scene in Matthew 19:1-12Yet the Pharisees walk past all of this in an effort to trap Jesus. Jesus, undeterred, uses this as an opportunity to speak clearly about marriage and divorce.

19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. Large crowds followed him there, and he healed their sick.

Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”

“Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’[a] And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’[b] Since they are no longer two but one, let no one split apart what God has joined together.”

“Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?”[c] they asked.

Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.[d]

10 Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”

11 “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. 12 Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry[e] for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

It almost seems routine that Jesus healed the sick in front of large crowds. It is mentioned almost in passing as we begin this scripture. But we must be careful never to take that for granted. He performed those signs to demonstrate His authority as God to heal people physically and spiritually (through forgiveness of sins for those who repent).

The scene is set… large crowds hearing Jesus teach and witnessing miracles of healing publically with many witnesses… and the Pharisees, religious leaders, can only think about trapping Jesus. They are blind to His truth because they already decided that they do not want to give up their power, authority, and influence. They seem blinded by their own wickedness. They are certainly not submitted to God.

Jesus takes the opportunity to clearly teach about marriage and divorce. With great clarity, Jesus points to the scriptures as authoritative and specifically points to marriage being between one man and one woman.  Homosexual “marriage” is clearly omitted because it is wrong and not God’s plan. Additionally, God clearly speaks that a man is  joined to his “wife”, not his “wives”.

Once a husband and wife are joined by God in marriage, God intends for them to stay together and seek and submit to God and each other through good times and difficult times. They are to separate  from mother and father and join to each other as the primary relationship in their lives, behind only their individual relationships with God for priority. The two become one and should not be separated.

Because of the wickedness and hardness of our hearts, God does allow divorce in some instances. It is not His plan for married couples to seek divorce, but rather a disappointing outcome driven by wickedness and selfishness, which at times creates a dangerous or harmful situation. We should never take divorce lightly and should always seek God’s help to reconcile and confirm before going down that path. It is better not to marry, than to marry and divorce.

For those of us who have experienced divorce or know those who have, there is forgiveness and grace for those who submit to God and repent from our sins. We should be careful not to rationalize divorce in a way that vindicates any involved are faultless. Those who develop an intimate relationship with God, study His scripture and apply it to their lives, submit to Him and prayerfully ask for His guidance… will be much more successful in choosing a godly spouse and living out a godly marriage that requires each of us to change and move away from our sinful and selfish desires and submit to God and our spouse. If two are truly submitted to God, difficulties in marriage can be addressed and overcome to the glory of God.

Instead, when we find ourselves in divorce, we must turn with genuine repentance before God and seek His forgiveness and grace. Jesus already died for our sins. His blood pays for our mistakes. Accept His grace and seek greater relationship with Him to avoid repeating the same sin again.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Blessings Of Obedience Or Curse of Rebellion

Deuteronomy 11 records a passionate call for God’s people to obey Him and receive His blessings. It also contains a strong warning for those who choose instead to disobey God and do things their own way. While this was addressed to God’s people at a specific important point in their journey out of Egypt and into the promised land, it is incredibly applicable and relevant today. Read it as if God is talking to you today and let it speak to you. Focus more on the blessings of obedience and curse of disobedience, which are enduring general principles of God,  than literally the direction to occupy a  land, which was situation specific.

11 “You must love the Lord your God and always obey his requirements, decrees, regulations, and commands. Keep in mind that I am not talking now to your children, who have never experienced the discipline of the Lord your God or seen his greatness and his strong hand and powerful arm. They didn’t see the miraculous signs and wonders he performed in Egypt against Pharaoh and all his land. They didn’t see what the Lord did to the armies of Egypt and to their horses and chariots—how he drowned them in the Red Sea[a] as they were chasing you. He destroyed them, and they have not recovered to this very day!

“Your children didn’t see how the Lord cared for you in the wilderness until you arrived here. They didn’t see what he did to Dathan and Abiram (the sons of Eliab, a descendant of Reuben) when the earth opened its mouth in the Israelite camp and swallowed them, along with their households and tents and every living thing that belonged to them. But you have seen the Lord perform all these mighty deeds with your own eyes!

“Therefore, be careful to obey every command I am giving you today, so you may have strength to go in and take over the land you are about to enter. If you obey, you will enjoy a long life in the land the Lord swore to give to your ancestors and to you, their descendants—a land flowing with milk and honey! 10 For the land you are about to enter and take over is not like the land of Egypt from which you came, where you planted your seed and made irrigation ditches with your foot as in a vegetable garden. 11 Rather, the land you will soon take over is a land of hills and valleys with plenty of rain— 12 a land that the Lord your God cares for. He watches over it through each season of the year!

13 “If you carefully obey the commands I am giving you today, and if you love the Lord your God and serve him with all your heart and soul, 14 then he will send the rains in their proper seasons—the early and late rains—so you can bring in your harvests of grain, new wine, and olive oil. 15 He will give you lush pastureland for your livestock, and you yourselves will have all you want to eat.

16 “But be careful. Don’t let your heart be deceived so that you turn away from the Lord and serve and worship other gods. 17 If you do, the Lord’s anger will burn against you. He will shut up the sky and hold back the rain, and the ground will fail to produce its harvests. Then you will quickly die in that good land the Lord is giving you.

18 “So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. 19 Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. 20 Write them on the doorposts of your house and on your gates, 21 so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors.

22 “Be careful to obey all these commands I am giving you. Show love to the Lord your God by walking in his ways and holding tightly to him. 23 Then the Lord will drive out all the nations ahead of you, though they are much greater and stronger than you, and you will take over their land. 24 Wherever you set foot, that land will be yours. Your frontiers will stretch from the wilderness in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west.[b] 25 No one will be able to stand against you, for the Lord your God will cause the people to fear and dread you, as he promised, wherever you go in the whole land.

26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

29 “When the Lord your God brings you into the land and helps you take possession of it, you must pronounce the blessing at Mount Gerizim and the curse at Mount Ebal. 30 (These two mountains are west of the Jordan River in the land of the Canaanites who live in the Jordan Valley,[c] near the town of Gilgal, not far from the oaks of Moreh.) 31 For you are about to cross the Jordan River to take over the land the Lord your God is giving you. When you take that land and are living in it, 32 you must be careful to obey all the decrees and regulations I am giving you today.

I recognize certain difficult times in my life where it has seemed that God was metaphorically or symbolically calling me out of Egypt and directing me to a promised land. It required obedience to His word and to His direction in prayer. I had to boldly leave behind some things in my past that were important to me and how I viewed the world and trust God, stepping out and into a new way of approaching my life. In hindsight, I can now clearly see where God was leading me out of bondage and into freedom and prosperity in living my life for Him. At the time, it seemed daunting, as if He were leading me to a strange place that made me uncomfortable.

I encourage each of us to take time and pray that God would reveal to us His direction and that we would have the courage to obey and trust Him. Seek to apply God’s call to obedience to your life personally in the small every day decisions and actions as well as the larger “life changing” big decisions. God will lead you through if you will follow.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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How Often Should I Forgive Someone Who Sins Against Me?

Jesus teaches us about forgiveness in Matthew 18:21-35. Right from the beginning of this scripture passage he clearly states the case that forgiveness in God’s eyes is different from the natural instincts of man. We naturally assume there is a limit to how much can be forgiven. God calls us to forgive without counting the sins against us.

21 Then Peter came to him and asked, “Lord, how often should I forgive someone[i] who sins against me? Seven times?”

22 “No, not seven times,” Jesus replied, “but seventy times seven![j]

23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars.[k] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.

28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[l] He grabbed him by the throat and demanded instant payment.

29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[m] from your heart.”

God does not keep a running count of our sins, but rather offers forgiveness to those who repent regardless of how many times they sin. As we are all sinners, we can rejoice and praise Him for His grace. However, this is not a license to sin. We have accountability to God in this world and when we stand in judgment for all our actions and inaction. Those who truly repent do not go on proudly accepting their sin, but rather turn from it as best they can and submit to Christ.

Furthermore, God calls us to forgive others in the same way that we desire to be forgiven by Him. We will not receive God’s forgiveness if we hold bitterness and unforgiveness in our hearts toward others.

We are all sinners who need grace and forgiveness.  Praise God that He shows us how to forgive and provides His grace for our sins through the death of Christ, who was without sin.

Each of us should take time to consider if we are harboring any bitterness or unforgiveness toward others. Hurry and waste no time in offering forgiveness. Pray and ask God to help you forgive others as He forgives you.

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Correcting Another Believer; Keeping The Church Holy

The context of Matthew 18 is Jesus teaching about what it means to be great in the kingdom of heaven. One aspect identified early in this chapter is that someone who is great helps God’s children to follow and serve God properly. To lead them into temptation has dire consequences. In Matthew 18:15-18, Jesus provides clear guidance on how to correct another believer who sins against you.

15 “If another believer[d] sins against you,[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[f] on earth will be forbidden in heaven, and whatever you permit[g] on earth will be permitted in heaven.

First and foremost we must recognize that Jesus is telling us to confront other believers who are sinning. He specifically identifies believers… we need to respond to non-believers in a different way to be effective in engaging them for Christ. We do conduct ourselves in a way that gathers attention to ourselves, but in a way that tries to show others the proper way to conduct themselves as a member of the church, which is to say a follower of Jesus. We are to start privately, then in a small group, and escalate from there.

Verses 17 and 18 indicate that Jesus gives some amount of authority or credibility to represent Him to those who are more mature in their relationship with God such as leaders amongst the believers in the church. Verse 18 is directed at the disciples specifically.

We must next recognize that Jesus is instructing us as a body of believers not to accept the sin of those who refuse to repent. If someone is sinning openly and unrepentantly, they are acting like and should be treated like pagans rather than believers.

Many today say this is too harsh and we need to be more inclusive and seek to avoid hurting people’s feelings about their sin. Their argument is with Jesus Christ himself. The scripture does not say we are to hurt or reject the sinners, but rather treat them as the unrepentant sinner they are… which is essentially similar to a pagan or corrupt person. We can still show love, but should not treat them the same way that we do genuine believers who seek and submit to God.

Why? Remember the context of the earlier verses in chapter 18. God is talking about leading His children into sin and temptation. When we as a church put man’s desire to be inclusive of those openly sinning against God above God’s desire to set apart the body of believers as holy we quite simply confuse people as to what it means to be a follower of Christ.  It gives the appearance that the unrepentant sin behavior is endorsed and accepted by the body of Christ. This leads to more and more people accepting and participating in the sin and then expands to include more and more sins. Eventually the body of people in the church looks like a direct reflection of the broader culture instead of reflecting God.

We can see clear evidence of this within the U.S.A. today. Many claim to be Christian, going to church on Sunday, but choose which of God’s instructions they will or will not follow. Often many end up directly contradicting God with their behavior and efforts to influence others. Consider examples such as people who identify as Christian but support killing unborn babies for convenience, people who accept homosexual behavior rather than helping others over come it, many gossip and are mean spirited toward others, others are driven by greed seeking money and possessions as their primary goal in life that drives their behavior, and so on.

It is not that all sinners should be separated from the church… there would be no one left because we are all sinners. The point Jesus is making focuses on unrepentant sinners who openly reject God’s teaching while claiming to be followers of God.

Let each of us seek God’s help to open our eyes to areas where we sin and are at risk of leading others astray when our behaviors and attitude do not match with God’s instruction. Further, pray God gives us each fellow brothers and sisters in Christ in our lives that can help us to identify these areas in ourselves as well. Lastly, pray that God would give you the courage and inspiration to help others by confronting them when they are sinning.

God wants us to help each other to live in righteousness as a holy people set aside to serve and honor our creator.

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Who Is The Greatest In The Kingdom Of Heaven?

Many of us in the world seek greatness. Often what is most telling is what is put forth as the standard against which to measure greatness. Jesus addresses this subject in Matthew 18:1-10.

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

“And anyone who welcomes a little child like this on my behalf[a] is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[b]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.

Where does greatness begin, according to Jesus?

  • Turn from our sin. To turn from our sin does not mean we live sinless lives… but it does mean we strive to. It is a journey away from our sin nature and toward God’s holy standard. We are not to accept and dwell in our sin.
  • Be humble, as a small child. If we are arrogant instead of humble we likely start to think we deserve heaven… we have earned it because we are better than others. We also start to treat others differently, and not in a good way. On the other hand, when we realize that we are not good enough and it is only through God’s grace that we are saved, then we become humble. When we are humble, we treat people, even sinners or those who disagree with us, with love and compassion and not with contempt.
  • Recognize how our actions and words can lift someone up and lead them to Christ or cause them to stumble. We are accountable to God for helping or stumbling others in their spiritual journey.
  • Those who tempt others to sin and reject God will be held accountable and it will be bad for them. Rather than tempt people to sin by rationalizing sinful behavior, always look for ways to encourage others in living in a way that honors and obeys God.
  • There is most certainly life after death and what we do in this life directly has consequences on our life after death.

Jesus’ definition of greatness is very different from the world. The world tempts us to define great as those who get fame, power, money while basically serving themselves. Jesus calls us to turn from sin, be humble, and be seek to help others in their journey to know God and live His way rather than tempt them to live however they want to live, rationalizing sin and ignoring or rejecting God in the process.

Take a few moments to reflect for yourself and your family:

  •  How do you measure up to this standard of greatness? What changes do you want to make personally?
  • Whose standard of greatness do you use to identify your role models and heroes? God’s standard or the world’s standard? Should you change who you consider role models?

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Please share our devotionals with your friends and family and visit our website at www.HearingFromJesus.org to see more.

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