Category Archives: Suffering / Adversity

Compassionate, Consequences of Sin, Grace / Forgiveness, Loving / Kind, Purposeful / Intentional, Seeking God

The Great Invitation: Accepting God’s Feast of Grace (Luke 14:16-24)

Have you ever received an invitation to a grand event and realized it held more significance than you initially thought?

In Luke 14:16-24, Jesus tells a parable about a great banquet, illustrating God’s generous invitation to experience His forgiveness, grace, mercy, and eternal joy.

Key Verse: “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.'” – Luke 14:23 (ESV)

Background Context: In Luke 14:16-24, Jesus shares the parable of the great banquet, where a man invites many guests to a lavish feast. When the invited guests make excuses and refuse to come, the host extends the invitation to the poor, crippled, blind, and lame, and finally to those outside the city. This parable symbolizes God’s invitation to the Kingdom of Heaven, first offered to Israel and then to the Gentiles, highlighting the inclusive and gracious nature of God’s offer.

(Summarized and continued after scripture)

Luke 14:16-24

Parable of the Dinner

     16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Reflection on Luke 14:16-24:

  • The Invitation to the Feast: The parable begins with a man preparing a great banquet and sending out invitations to many guests (Luke 14:16). This represents God’s generous offer of salvation and eternal life through Jesus Christ.
  • Excuses and Rejection: The invited guests begin to make excuses, prioritizing their own interests over the invitation (Luke 14:18-20). This reflects Israel’s initial rejection of Jesus and the Gospel, choosing other pursuits over God’s invitation.
  • Extending the Invitation: The master, angered by the rejection, instructs his servant to invite the marginalized and outcasts—those who are typically overlooked and undervalued (Luke 14:21). This symbolizes God’s grace extended to the Gentiles and all who recognize their need for Him.
  • Urgency and Inclusivity: The master further commands his servant to go to the highways and hedges, compelling people to come so that his house may be filled (Luke 14:23). This underscores the urgency and inclusivity of God’s invitation, offering salvation to everyone, regardless of their background or past.
  • Eternal Consequences: The parable concludes with a solemn reminder that those who reject the invitation will not taste the banquet (Luke 14:24). This highlights the eternal implications of accepting or rejecting God’s offer of salvation.

Summary Key Points:

  • God’s Gracious Invitation: God offers a lavish feast of forgiveness, grace, mercy, and eternal joy through Jesus Christ.
  • Human Rejection: Many initially invited guests made excuses, reflecting the danger of prioritizing worldly pursuits over God’s invitation.
  • Inclusivity of God’s Offer: God’s invitation is extended to all, including the marginalized and outcasts, symbolizing His grace and inclusivity.
  • Urgency to Respond: There is an urgency to accept God’s invitation, as it holds eternal significance.
  • Eternal Consequences: Accepting or rejecting God’s invitation has profound and eternal implications, affecting our present lives and our eternal destiny.

Application: Let us not make excuses or delay in responding to God’s gracious invitation. Embrace the feast He has prepared, experiencing His forgiveness, grace, and mercy through accepting Jesus Christ as Lord and Savior. Recognize the inclusivity and urgency of this offer, sharing it with others and understanding its eternal significance. By accepting His invitation, we find true joy, peace, and eternal life with God.

Closing Prayer: Heavenly Father, we thank You for Your generous invitation to partake in Your feast of grace and mercy. Help us to respond wholeheartedly, embracing the forgiveness and eternal joy offered through Jesus Christ. Teach us to prioritize Your invitation over worldly distractions and to share this good news with others. May we live in the fullness of Your love and peace, both now and forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Diligent / Hard Worker, Envy / Jealousy / Coveting, Intgegrity / Honesty, Proverbs (Wisdom & Folly), Suffering / Adversity, Unteachable / Foolish, Wise

Wisdom for Life: Building a Strong Foundation (Proverbs 24)

How do we build a life that stands firm amidst challenges and adversity?

Proverbs 24 offers practical wisdom for constructing a strong, resilient foundation through wise living and righteous actions.

Key Verse: “By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures.” – Proverbs 24:3-4 (NIV)

Background Context: Proverbs 24 is a collection of sayings that provide guidance on various aspects of life, including wisdom, strength, justice, and integrity. These proverbs emphasize the importance of applying wisdom and understanding to build a life that is secure and honorable. The chapter also addresses the pitfalls of envy, laziness, and wickedness, offering a comprehensive guide to living a godly life.

(Summarized and continued after scripture)

Proverbs 24

Precepts and Warnings

1Do not be envious of evil men,
Nor desire to be with them;

2For their minds devise violence,
And their lips talk of trouble.

3By wisdom a house is built,
And by understanding it is established;

4And by knowledge the rooms are filled
With all precious and pleasant riches.

5A wise man is strong,
And a man of knowledge increases power.

6For by wise guidance you will wage war,
And in abundance of counselors there is victory.

7Wisdom is too exalted for a fool,
He does not open his mouth in the gate.

8One who plans to do evil,
Men will call a schemer.

9The devising of folly is sin,
And the scoffer is an abomination to men.

10If you are slack in the day of distress,
Your strength is limited.

11Deliver those who are being taken away to death,
And those who are staggering to slaughter, Oh hold them back.

12If you say, “See, we did not know this,”
Does He not consider it who weighs the hearts?
And does He not know it who keeps your soul?
And will He not render to man according to his work?

13My son, eat honey, for it is good,
Yes, the honey from the comb is sweet to your taste;

14Know that wisdom is thus for your soul;
If you find it, then there will be a future,
And your hope will not be cut off.

15Do not lie in wait, O wicked man, against the dwelling of the righteous;
Do not destroy his resting place;

16For a righteous man falls seven times, and rises again,
But the wicked stumble in time of calamity.

17Do not rejoice when your enemy falls,
And do not let your heart be glad when he stumbles;

18Or the LORD will see it and be displeased,
And turn His anger away from him.

19Do not fret because of evildoers
Or be envious of the wicked;

20For there will be no future for the evil man;
The lamp of the wicked will be put out.

21My son, fear the LORD and the king;
Do not associate with those who are given to change,

22For their calamity will rise suddenly,
And who knows the ruin that comes from both of them?

23These also are sayings of the wise.
To show partiality in judgment is not good.

24He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will abhor him;

25But to those who rebuke the wicked will be delight,
And a good blessing will come upon them.

26He kisses the lips
Who gives a right answer.

27Prepare your work outside
And make it ready for yourself in the field;
Afterwards, then, build your house.

28Do not be a witness against your neighbor without cause,
And do not deceive with your lips.

29Do not say, “Thus I shall do to him as he has done to me;
I will render to the man according to his work.”

30I passed by the field of the sluggard
And by the vineyard of the man lacking sense,

31And behold, it was completely overgrown with thistles;
Its surface was covered with nettles,
And its stone wall was broken down.

32When I saw, I reflected upon it;
I looked, and received instruction.

33“A little sleep, a little slumber,
A little folding of the hands to rest,”

34Then your poverty will come as a robber
And your want like an armed man.

Reflection on Proverbs 24:

  • The Value of Wisdom: The opening verses highlight the importance of wisdom, understanding, and knowledge in building a strong and enduring life (Proverbs 24:3-4). These qualities are essential for establishing a foundation that can withstand life’s challenges.
  • Strength in Adversity: Verses 5-6 emphasize that wisdom brings strength and success, especially in times of adversity (Proverbs 24:5-6). Wise counsel and strategic planning lead to victory and resilience.
  • Justice and Integrity: The chapter stresses the importance of justice and integrity, warning against evil actions and promoting righteousness (Proverbs 24:11-12). It calls for a commitment to doing what is right, even when it is difficult.
  • Avoiding Envy: The proverbs caution against envying the wicked, reminding us that their prosperity is fleeting and that righteousness leads to lasting peace (Proverbs 24:19-20). This encourages contentment and trust in God’s justice.
  • Diligence and Hard Work: The dangers of laziness are highlighted through the imagery of a neglected field (Proverbs 24:30-34). This serves as a reminder of the importance of diligence and hard work in achieving a fruitful and prosperous life.

Summary Key Points:

  • Wisdom as a Foundation: Building a life on wisdom, understanding, and knowledge ensures a strong and enduring foundation.
  • Resilience through Wisdom: Wise counsel and planning provide strength and success in facing adversity.
  • Commitment to Justice: Upholding justice and integrity is crucial for a righteous and honorable life.
  • Contentment in Righteousness: Avoiding envy and trusting in God’s justice leads to lasting peace.
  • The Importance of Diligence: Hard work and diligence are necessary for achieving a prosperous and fruitful life.

Application: Let us strive to build our lives on the foundation of wisdom, understanding, and knowledge. May we seek wise counsel and plan diligently, especially in times of adversity. Let us commit to justice and integrity, avoiding the pitfalls of envy and laziness. By applying these principles, we can construct a life that stands firm and brings honor to God.

Closing Prayer: Heavenly Father, we thank You for the wisdom and guidance found in Your Word. Help us to build our lives on the strong foundation of wisdom, understanding, and knowledge. Grant us the strength and resilience to face adversity with wise counsel and diligent planning. May we uphold justice and integrity in all our actions, trusting in Your righteousness and avoiding envy. Teach us the value of hard work and diligence, and may our lives reflect Your glory and honor. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, Learning To Pray Effectively, Psalms

Crying Out in Darkness: Trusting God in the Depths of Despair (Psalm 88)

Have you ever felt completely overwhelmed by darkness and despair, wondering if God hears your cries?

Psalm 88 gives voice to the deep anguish and reminds us that even in our darkest moments, God is still present.

Key Verse: “But to You I have cried out, O Lord, and in the morning my prayer comes before You.” – Psalm 88:13 (NKJV)

Background Context: Psalm 88 is a lament, attributed to Heman the Ezrahite, known for its somber tone and expression of deep sorrow. Unlike other psalms of lament, it ends without a resolution of hope, highlighting the intensity of the psalmist’s suffering and sense of abandonment. This psalm provides a raw and honest depiction of human despair and the struggle to maintain faith in God amid overwhelming darkness.

(Summarized and  continued after scripture)

Psalm 88

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. For the choir director; according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

     1O LORD, the God of my salvation,
I have cried out by day and in the night before You.

      2Let my prayer come before You;
Incline Your ear to my cry!

      3For my soul has had enough troubles,
And my life has drawn near to Sheol.

      4I am reckoned among those who go down to the pit;
I have become like a man without strength,

      5Forsaken among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And they are cut off from Your hand.

      6You have put me in the lowest pit,
In dark places, in the depths.

      7Your wrath has rested upon me,
And You have afflicted me with all Your waves.

Selah.

      8You have removed my acquaintances far from me;
You have made me an object of loathing to them;
I am shut up and cannot go out.

      9My eye has wasted away because of affliction;
I have called upon You every day, O LORD;
I have spread out my hands to You.

      10Will You perform wonders for the dead?
Will the departed spirits rise and praise You?

Selah.

      11Will Your lovingkindness be declared in the grave,
Your faithfulness in Abaddon?

      12Will Your wonders be made known in the darkness?
And Your righteousness in the land of forgetfulness?

      13But I, O LORD, have cried out to You for help,
And in the morning my prayer comes before You.

      14O LORD, why do You reject my soul?
Why do You hide Your face from me?

      15I was afflicted and about to die from my youth on;
I suffer Your terrors; I am overcome.

      16Your burning anger has passed over me;
Your terrors have destroyed me.

      17They have surrounded me like water all day long;
They have encompassed me altogether.

      18You have removed lover and friend far from me;
My acquaintances are in darkness.

Reflection on Psalm 88:

  • A Cry of Despair: The psalmist begins by crying out to the Lord day and night, seeking His presence and intervention (Psalm 88:1-2). This persistent prayer reflects a deep desperation and a longing for God’s attention.
  • Overwhelmed by Trouble: The psalmist describes his soul as full of troubles and his life drawing near to the grave (Psalm 88:3). He feels isolated, abandoned, and surrounded by darkness (Psalm 88:4-6). This vivid imagery portrays a profound sense of hopelessness.
  • Perceived Abandonment: The psalmist feels cut off from God’s care, with God’s wrath resting heavily upon him (Psalm 88:7). Friends and loved ones have also deserted him, leaving him alone in his suffering (Psalm 88:8). This emphasizes the depth of his isolation and emotional pain.
  • Persistent Prayer: Despite his anguish, the psalmist continues to cry out to God, questioning why God hides His face and rejects his pleas (Psalm 88:9-14). This persistent prayer, even in doubt and despair, demonstrates a deep-seated faith that refuses to let go.
  • The Depths of Despair: The psalm concludes with a stark depiction of the psalmist’s ongoing suffering and sense of abandonment (Psalm 88:15-18). There is no resolution, leaving the reader with a powerful sense of the psalmist’s enduring anguish.

Summary Key Points:

  • Honest Expression of Despair: Psalm 88 teaches us that it is okay to bring our deepest sorrows and questions to God, honestly expressing our pain.
  • Persistent Prayer in Darkness: Even when God seems distant, we are encouraged to continue praying and seeking His presence.
  • Faith Amidst Hopelessness: The psalmist’s continued cries to God, despite feeling abandoned, demonstrate a resilient faith that trusts in God’s presence even in silence.

Application: In our own times of darkness and despair, let us remember that it is okay to bring our honest feelings to God. We are encouraged to persist in prayer, even when answers are not immediately forthcoming. Let us trust that God is present in our suffering, and continue to seek Him, knowing that our cries do not go unheard.

Closing Prayer: Heavenly Father, in our times of deepest despair, help us to remember that You are still present. Give us the courage to bring our honest feelings and struggles before You, trusting that You hear our cries. Strengthen our faith to persist in prayer, even when You seem silent. Surround us with Your love and comfort, and remind us that You are with us in every moment of our suffering. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Discipline / Guidance From God, Doubt / Lacking Faith, Protector / Deliverer, Provider, Strong in Our Weakness, Worthy of Fear / Reverence

Trusting in the Lord: A Warning Against False Security (Ezekiel 29)

Where do you place your trust in times of trouble?

Ezekiel 29 warns us about the dangers of relying on earthly powers and the importance of placing our trust in the Lord.

Key Verse: “Because they have been a staff of reed to the house of Israel, when they took hold of you with the hand, you broke and tore all their shoulders; when they leaned on you, you broke and made all their backs quiver.” – Ezekiel 29:6-7 (NKJV)

Background Context: Ezekiel 29 contains a prophecy against Egypt, symbolized by the great dragon lying in the midst of its rivers. Egypt, once a source of hope and security for Israel, is condemned for its arrogance and false promises. This chapter emphasizes the futility of relying on earthly powers instead of trusting in the Lord.

(Summarized and continued after scripture)

Ezekiel 29

Judgment of Egypt

      1In the tenth year, in the tenth month, on the twelfth of the month, the word of the LORD came to me saying, 2“Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.

3“Speak and say, ‘Thus says the Lord GOD,
“Behold, I am against you, Pharaoh king of Egypt,
The great monster that lies in the midst of his rivers,
That has said, ‘My Nile is mine, and I myself have made it.’

      4“I will put hooks in your jaws
And make the fish of your rivers cling to your scales.
And I will bring you up out of the midst of your rivers,
And all the fish of your rivers will cling to your scales.

      5“I will abandon you to the wilderness, you and all the fish of your rivers;
You will fall on the open field; you will not be brought together or gathered.
I have given you for food to the beasts of the earth and to the birds of the sky.

      6“Then all the inhabitants of Egypt will know that I am the LORD,
Because they have been only a staff made of reed to the house of Israel.

      7“When they took hold of you with the hand,
You broke and tore all their hands;
And when they leaned on you,
You broke and made all their loins quake.”

      8‘Therefore thus says the Lord GOD, “Behold, I will bring upon you a sword and I will cut off from you man and beast. 9“The land of Egypt will become a desolation and waste. Then they will know that I am the LORD.
Because you said, ‘The Nile is mine, and I have made it,’ 10therefore, behold, I am against you and against your rivers, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene and even to the border of Ethiopia. 11“A man’s foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years. 12“So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands.”

      13‘For thus says the Lord GOD, “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 14“I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. 15“It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations. 16“And it will never again be the confidence of the house of Israel, bringing to mind the iniquity of their having turned to Egypt. Then they will know that I am the Lord GOD.”’”

      17Now in the twenty-seventh year, in the first month, on the first of the month, the word of the LORD came to me saying, 18“Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre; every head was made bald and every shoulder was rubbed bare. But he and his army had no wages from Tyre for the labor that he had performed against it.” 19Therefore thus says the Lord GOD, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it will be wages for his army. 20“I have given him the land of Egypt for his labor which he performed, because they acted for Me,” declares the Lord GOD.

      21“On that day I will make a horn sprout for the house of Israel, and I will open your mouth in their midst. Then they will know that I am the LORD.”

Reflection on Ezekiel 29:

  • Judgment Against Egypt: God declares judgment on Pharaoh, king of Egypt, comparing him to a great dragon in the Nile who boasts of creating the river (Ezekiel 29:3). This imagery highlights Egypt’s arrogance and self-sufficiency.
  • False Security: Egypt is described as a “staff of reed” to the house of Israel—a false support that breaks when leaned upon, causing injury (Ezekiel 29:6-7). This metaphor illustrates the unreliability of placing trust in earthly powers instead of God.
  • Desolation and Restoration: God pronounces that Egypt will be desolate for forty years, scattering its people among the nations (Ezekiel 29:10-12). However, He also promises eventual restoration, emphasizing His sovereignty over nations and His ability to judge and restore according to His will (Ezekiel 29:13-16).
  • Purpose of Judgment: The prophecy concludes with a declaration that Egypt’s downfall will serve as a reminder to Israel of the folly of relying on foreign powers instead of God (Ezekiel 29:16). This reinforces the importance of placing trust in the Lord alone.

Summary Key Points:

  • Futility of Earthly Security: Egypt’s failure as a reliable ally illustrates the danger of relying on worldly powers.
  • God’s Sovereignty: God’s judgment and eventual restoration of Egypt underscore His control over nations and history.
  • Lesson for Israel: The downfall of Egypt serves as a lesson for Israel (and us) to trust in God rather than earthly sources of security.

Application: Let us examine where we place our trust and security. Are we relying on worldly powers, wealth, or relationships instead of God? May we learn from the example of Egypt and Israel, choosing to place our trust in the Lord who is sovereign over all. Let us remember that true security and hope are found only in Him.

Closing Prayer: Heavenly Father, we acknowledge that You alone are our true source of security and hope. Help us to recognize the futility of relying on earthly powers and to place our trust in You. Teach us to lean on Your strength and wisdom in times of trouble. May we always remember Your sovereignty and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Peace / Rest, Persecution / Glorifying God, Wise

Dividing Lines: Understanding the Cost of Discipleship (Luke 12:49-56)

Have you ever felt the tension between living out your faith and maintaining peace with others?

In Luke 12:49-56, Jesus speaks about the inevitable divisions that arise when we fully commit to following Him.

Key Verse: “Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.” – Luke 12:51 (NKJV)

Background Context: In Luke 12:49-56, Jesus addresses the reality of division that His message brings. While He is the Prince of Peace, His teachings and call to discipleship often create conflict and division among people, even within families. Jesus emphasizes the urgency of discerning the times and understanding the cost of following Him.

(Summarized and continued after scripture)

Luke 12:49-56

Christ Divides Men

     49“I have come to cast fire upon the earth; and how I wish it were already kindled! 50“But I have a baptism to undergo, and how distressed I am until it is accomplished! 51“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; 52for from now on five members in one household will be divided, three against two and two against three. 53“They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

      54And He was also saying to the crowds, “When you see a cloud rising in the west, immediately you say, ‘A shower is coming,’ and so it turns out. 55“And when you see a south wind blowing, you say, ‘It will be a hot day,’ and it turns out that way. 56“You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time?

Reflection on Luke 12:49-56:

  • Fire on Earth: Jesus begins by expressing His desire to cast fire on the earth, symbolizing the purification and judgment that His coming brings (Luke 12:49). He speaks of a baptism He must undergo, referring to His impending suffering and crucifixion (Luke 12:50).
  • Division, Not Peace: Contrary to the expectation of earthly peace, Jesus states that His coming will bring division, even within families (Luke 12:51-53). This division arises because His call to follow Him demands a total commitment that often conflicts with worldly values and relationships.
  • Discerning the Times: Jesus criticizes the crowd for their ability to interpret weather signs while failing to discern the significant spiritual moment they are witnessing (Luke 12:54-56). This highlights the importance of spiritual awareness and understanding the implications of Jesus’ message.

Summary Key Points:

  • Purification and Judgment: Jesus’ coming initiates a process of purification and judgment, challenging us to examine our lives.
  • Cost of Discipleship: Following Jesus can lead to division and conflict, even among those closest to us, as His teachings challenge worldly values.
  • Spiritual Awareness: We are called to discern the times and recognize the significant spiritual realities of Jesus’ message.

Application: Let us embrace the reality that following Jesus may bring division and conflict, understanding that true discipleship requires unwavering commitment. May we be spiritually aware, discerning the times and the significance of Jesus’ call in our lives. Let us not be swayed by the desire for earthly peace but remain steadfast in our commitment to Christ, even when it leads to difficult choices and divisions.

Closing Prayer: Heavenly Father, we thank You for the clarity and challenge of Jesus’ words. Help us to understand the cost of discipleship and to embrace the divisions that may come as we commit to following Him. Grant us the spiritual awareness to discern the times and the courage to stand firm in our faith. May we remain unwavering in our commitment to You, even when it leads to difficult choices and conflicts. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Faith / Trusting God, Purposeful / Intentional, Seeking God, Submitted / Servant, Wise

Ready and Faithful: Living in Expectation of Christ’s Return (Luke 12:35-48)

Are you living each day with the expectation that Christ could return at any moment?

Luke 12:35-48 urges us to stay ready and faithful, serving with diligence and integrity.

Key Verse: “Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.” – Luke 12:37 (NKJV)

Background Context: In Luke 12:35-48, Jesus teaches His disciples about the importance of readiness and faithfulness. He uses the metaphor of servants waiting for their master’s return to illustrate how believers should live in anticipation of His second coming. This passage emphasizes vigilance, stewardship, and accountability.

(Summarized and continued after scripture)

Luke 12:35-48

Be in Readiness

     35“Be dressed in readiness, and keep your lamps lit. 36“Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37“Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38“Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves.

      39“But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40“You too, be ready; for the Son of Man is coming at an hour that you do not expect.”

      41Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?” 42And the Lord said, “Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 43“Blessed is that slave whom his master finds so doing when he comes. 44“Truly I say to you that he will put him in charge of all his possessions. 45“But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 46the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Reflection on Luke 12:35-48:

  • Be Ready: Jesus begins with an exhortation to be dressed and ready for service, with lamps burning (Luke 12:35). This imagery signifies a state of constant preparedness and alertness, anticipating the master’s return.
  • Faithful Servants: Jesus describes how blessed the servants are when their master finds them watching and ready upon his return (Luke 12:37-38). The master’s unexpected return in the second or third watch of the night underscores the need for continuous vigilance.
  • The Unexpected Thief: Jesus compares His return to a thief coming in the night—unexpected and sudden (Luke 12:39-40). This calls for believers to be always prepared, as the exact time of His coming is unknown.
  • The Wise and Faithful Steward: Jesus highlights the importance of faithfulness and wise stewardship. The servant who wisely manages his master’s household and provides for others will be rewarded upon the master’s return (Luke 12:42-44). This emphasizes responsible leadership and care for others.
  • Consequences of Negligence: Conversely, the servant who abuses his power and neglects his duties will face severe consequences when the master returns unexpectedly (Luke 12:45-46). This serves as a warning against complacency and misconduct.
  • Greater Responsibility: Jesus concludes by explaining that those who are given much will be required to demonstrate greater responsibility and accountability (Luke 12:47-48). This teaches that with greater knowledge and privilege comes greater expectation.

Summary Key Points:

  • Constant Readiness: We are called to live in a state of readiness, anticipating Christ’s return at any moment.
  • Faithful Stewardship: Faithfulness in our responsibilities and care for others is essential.
  • Accountability: We will be held accountable for our actions and how we manage what God has entrusted to us.
  • Greater Responsibility: Those blessed with greater gifts and knowledge have a higher level of responsibility.

Application: Let us strive to live each day with the awareness that Christ could return at any moment. May we be found faithful and diligent in our responsibilities, caring for others and wisely managing what God has entrusted to us. Let us embrace the greater responsibility that comes with the blessings and knowledge we have received, living in a way that honors God and prepares us for His return.

Closing Prayer: Heavenly Father, we thank You for the reminder to stay ready and faithful as we anticipate Christ’s return. Help us to live each day with vigilance and integrity, faithfully stewarding the responsibilities and blessings You have given us. May we be found ready, serving others with love and diligence. Empower us to embrace the greater responsibility that comes with our knowledge and gifts. In Jesus’ name, Amen.

All Powerful / King of All, Arrogance, Discipline / Guidance From God, Humility, Justice / Judgment, Money / Finances / Wealth, Pride, Worthy of Fear / Reverence

The Fall of Tyre: A Lesson in Humility (Ezekiel 26)

Do we sometimes take pride in our own strength and accomplishments, forgetting the ultimate sovereignty of God? Ezekiel 26 warns us about the dangers of pride and self-reliance, reminding us that God alone is sovereign.

Key Verse: “Therefore thus says the Lord God: ‘Behold, I am against you, O Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up.'” – Ezekiel 26:3 (NKJV)

Background Context: Ezekiel 26 contains a prophecy against the city of Tyre, a powerful and wealthy city on the Mediterranean coast. Tyre’s pride and its rejoicing over Jerusalem’s fall led to God’s pronouncement of judgment. This chapter details the complete destruction that would come upon Tyre as a result of its arrogance and opposition to God’s people.

(Summarized and continued after scripture)

Ezekiel 26

Judgment on Tyre

      1Now in the eleventh year, on the first of the month, the word of the LORD came to me saying, 2“Son of man, because Tyre has said concerning Jerusalem, ‘Aha, the gateway of the peoples is broken; it has opened to me. I shall be filled, now that she is laid waste,’ 3therefore thus says the Lord GOD, ‘Behold, I am against you, O Tyre, and I will bring up many nations against you, as the sea brings up its waves. 4‘They will destroy the walls of Tyre and break down her towers; and I will scrape her debris from her and make her a bare rock. 5‘She will be a place for the spreading of nets in the midst of the sea, for I have spoken,’ declares the Lord GOD, ‘and she will become spoil for the nations. 6‘Also her daughters who are on the mainland will be slain by the sword, and they will know that I am the LORD.’”

      7For thus says the Lord GOD, “Behold, I will bring upon Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, chariots, cavalry and a great army. 8“He will slay your daughters on the mainland with the sword; and he will make siege walls against you, cast up a ramp against you and raise up a large shield against you. 9“The blow of his battering rams he will direct against your walls, and with his axes he will break down your towers. 10“Because of the multitude of his horses, the dust raised by them will cover you; your walls will shake at the noise of cavalry and wagons and chariots when he enters your gates as men enter a city that is breached. 11“With the hoofs of his horses he will trample all your streets. He will slay your people with the sword; and your strong pillars will come down to the ground. 12“Also they will make a spoil of your riches and a prey of your merchandise, break down your walls and destroy your pleasant houses, and throw your stones and your timbers and your debris into the water. 13“So I will silence the sound of your songs, and the sound of your harps will be heard no more. 14“I will make you a bare rock; you will be a place for the spreading of nets. You will be built no more, for I the LORD have spoken,” declares the Lord GOD.

      15Thus says the Lord GOD to Tyre, “Shall not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? 16“Then all the princes of the sea will go down from their thrones, remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground, tremble every moment and be appalled at you.

17“They will take up a lamentation over you and say to you,
‘How you have perished, O inhabited one,
From the seas, O renowned city,
Which was mighty on the sea,
She and her inhabitants,
Who imposed her terror
On all her inhabitants!

      18‘Now the coastlands will tremble
On the day of your fall;
Yes, the coastlands which are by the sea
Will be terrified at your passing.’”

      19For thus says the Lord GOD, “When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and the great waters cover you, 20then I will bring you down with those who go down to the pit, to the people of old, and I will make you dwell in the lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set glory in the land of the living. 21“I will bring terrors on you and you will be no more; though you will be sought, you will never be found again,” declares the Lord GOD.

Reflection on Ezekiel 26:

  • God’s Judgment on Tyre: God declares that He is against Tyre and will bring many nations against it like the waves of the sea (Ezekiel 26:3). This imagery of relentless waves underscores the certainty and totality of Tyre’s impending destruction.
  • Destruction of the City: The prophecy describes how Tyre’s walls and towers will be broken down, and its dust scraped away, making it a bare rock (Ezekiel 26:4). This complete devastation illustrates the futility of relying on one’s own strength and defenses against God’s judgment.
  • The Ruin of Wealth and Commerce: Tyre, known for its wealth and bustling commerce, will see its riches plundered and its merchants lamenting its fall (Ezekiel 26:12-15). This highlights how material wealth and human achievements are transient and cannot save us from God’s sovereign will.
  • A Warning to Others: The fall of Tyre serves as a warning to other nations and cities. They will be appalled at Tyre’s downfall and recognize the sovereignty of God (Ezekiel 26:16-21). This calls for humility and acknowledgment of God’s ultimate authority over all.

Summary Key Points:

  • Pride and Downfall: Tyre’s pride and self-reliance led to its complete destruction by God’s decree.
  • Transience of Wealth: Material wealth and human achievements are fleeting and cannot protect us from God’s judgment.
  • God’s Sovereignty: The fall of Tyre serves as a reminder of God’s ultimate authority and power over all nations and people.

Application: Let us examine our own lives for areas where pride and self-reliance may have taken root. May we humbly acknowledge God’s sovereignty and submit to His will, recognizing that true security and strength come from Him alone. Let us not place our trust in material wealth or human achievements but in God’s enduring power and grace.

Closing Prayer: Heavenly Father, we come before You, acknowledging Your sovereignty and power over all. Help us to recognize areas of pride and self-reliance in our lives and to submit humbly to Your will. Teach us to place our trust not in material wealth or human achievements but in Your enduring strength and grace. May we live lives that reflect Your humility and acknowledge Your ultimate authority. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Parable of the Boiling Pot: A Call to Repentance (Ezekiel 24)

Have you ever experienced a moment when reality hits hard, prompting a deep reflection on your actions?

God often uses vivid illustrations to capture our attention and call us to repentance, just as He did with the people of Israel through the prophet Ezekiel.

Key Verse: “In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, you will not be cleansed of your filthiness anymore till I have caused My fury to rest upon you.” – Ezekiel 24:13 (NKJV)

Background Context: In Ezekiel 24, God commands Ezekiel to deliver a parable to the rebellious house of Israel. The parable of the boiling pot serves as a powerful metaphor for the impending judgment on Jerusalem due to the people’s persistent sins and refusal to repent.

(Summarized and continued after scripture)

Ezekiel 24

Parable of the Boiling Pot

      1And the word of the LORD came to me in the ninth year, in the tenth month, on the tenth of the month, saying, 2“Son of man, write the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

3“Speak a parable to the rebellious house and say to them, ‘Thus says the Lord GOD,
“Put on the pot, put it on and also pour water in it;

      4Put in it the pieces,
Every good piece, the thigh and the shoulder;
Fill it with choice bones.

      5“Take the choicest of the flock,
And also pile wood under the pot.
Make it boil vigorously.
Also seethe its bones in it.”

      6‘Therefore, thus says the Lord GOD,
“Woe to the bloody city,
To the pot in which there is rust
And whose rust has not gone out of it!
Take out of it piece after piece,
Without making a choice.

      7“For her blood is in her midst;
She placed it on the bare rock;
She did not pour it on the ground
To cover it with dust.

      8“That it may cause wrath to come up to take vengeance,
I have put her blood on the bare rock,
That it may not be covered.”

9‘Therefore, thus says the Lord GOD,
“Woe to the bloody city!
I also will make the pile great.

      10“Heap on the wood, kindle the fire,
Boil the flesh well
And mix in the spices,
And let the bones be burned.

      11“Then set it empty on its coals
So that it may be hot
And its bronze may glow
And its filthiness may be melted in it,
Its rust consumed.

      12“She has wearied Me with toil,
Yet her great rust has not gone from her;
Let her rust be in the fire!

      13“In your filthiness is lewdness.
Because I would have cleansed you,
Yet you are not clean,
You will not be cleansed from your filthiness again
Until I have spent My wrath on you.

14“I, the LORD, have spoken; it is coming and I will act. I will not relent, and I will not pity and I will not be sorry; according to your ways and according to your deeds I will judge you,” declares the Lord GOD.’”

Death of Ezekiel’s Wife Is a Sign

      15And the word of the LORD came to me saying, 16“Son of man, behold, I am about to take from you the desire of your eyes with a blow; but you shall not mourn and you shall not weep, and your tears shall not come. 17“Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet, and do not cover your mustache and do not eat the bread of men.” 18So I spoke to the people in the morning, and in the evening my wife died. And in the morning I did as I was commanded. 19The people said to me, “Will you not tell us what these things that you are doing mean for us?” 20Then I said to them, “The word of the LORD came to me saying, 21‘Speak to the house of Israel, “Thus says the Lord GOD, ‘Behold, I am about to profane My sanctuary, the pride of your power, the desire of your eyes and the delight of your soul; and your sons and your daughters whom you have left behind will fall by the sword. 22‘You will do as I have done; you will not cover your mustache and you will not eat the bread of men. 23‘Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another. 24‘Thus Ezekiel will be a sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord GOD.’”

      25‘As for you, son of man, will it not be on the day when I take from them their stronghold, the joy of their pride, the desire of their eyes and their heart’s delight, their sons and their daughters, 26that on that day he who escapes will come to you with information for your ears? 27‘On that day your mouth will be opened to him who escaped, and you will speak and be mute no longer. Thus you will be a sign to them, and they will know that I am the LORD.’”

Reflection on Ezekiel 24:

  • The Boiling Pot: God instructs Ezekiel to set a pot on the fire, fill it with choice pieces of meat, and boil it. This symbolizes Jerusalem, filled with its inhabitants and their corruption (Ezekiel 24:3-5). The boiling pot represents the intense judgment coming upon the city due to its sins.
  • Scum and Corruption: As the pot boils, scum (or rust) accumulates, representing the persistent impurities and wickedness of the people. God declares that the pot will not be cleansed until all its contents are burned away (Ezekiel 24:6-12). This highlights the severity of their sin and the need for thorough purification.
  • The Death of Ezekiel’s Wife: In a personal and painful illustration, God informs Ezekiel that his wife will die suddenly, and he is not to mourn openly (Ezekiel 24:15-18). This symbolizes the impending destruction of Jerusalem and the people’s inability to mourn properly due to the overwhelming calamity.
  • A Sign to the People: Ezekiel’s actions and the parable serve as a sign to the people of Israel. Despite the severe judgment, God’s desire is for them to recognize their sin, repent, and turn back to Him (Ezekiel 24:24-27).

Summary Key Points:

  • Judgment for Sin: The boiling pot symbolizes the intense judgment due to persistent sin.
  • Need for Purification: The scum represents the deep-seated corruption that must be cleansed.
  • Call to Repentance: God uses vivid illustrations to prompt sincere repentance and return to Him.

Application: Let us examine our lives for any persistent sins or areas where we need God’s cleansing. May we respond to His call for repentance with sincerity and humility. God’s desire is for us to turn away from our sins and seek His forgiveness and restoration.

Closing Prayer: Heavenly Father, we come before You, acknowledging our sins and our need for Your cleansing power. Just as You called Israel to repentance, we ask that You reveal any areas in our lives that need purification. Help us to turn away from our sins and seek Your forgiveness. Restore us, O Lord, and make us vessels of honor for Your glory. In Jesus’ name, Amen.

This devotional challenges us to reflect on our own lives and heed God’s call to repentance, seeking His cleansing and restoration.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Idols / False Gods, Justice / Judgment, Repenting from Sin

Restoring Faithfulness in Our Walk with God (Ezekiel 23)

Key Scripture: Ezekiel 23:35 (NIV) – “Therefore this is what the Sovereign Lord says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness and prostitution.” (full scripture below)

Reconnect: In Ezekiel 23, the prophet conveys a powerful and stark message from God to the people of Jerusalem and Samaria. Using vivid and unsettling imagery, God describes their unfaithfulness and idolatry as acts of prostitution, emphasizing the severity of their spiritual adultery. This chapter reminds us of the consequences of turning away from God and embracing the ways of the world.

Reflection: God’s message in Ezekiel 23 is a call to examine our hearts and our faithfulness to Him. Just as Israel and Judah faced dire consequences for their spiritual infidelity, we too can find ourselves distanced from God’s blessings when we allow other things to take His place in our lives. It’s easy to get caught up in the allure of worldly pleasures and forget our first love, but God desires our complete devotion.

Think about the areas in your life where you might be turning away from God. Are there habits, relationships, or pursuits that are drawing you away from Him? Ezekiel 23 challenges us to confront these distractions and recommit ourselves to living faithfully before God. His call to return to Him is always accompanied by His willingness to forgive and restore.

Prayer: Heavenly Father, we come before You with humble hearts, acknowledging that we have sometimes turned away from You. Forgive us for the times we have placed other things above our relationship with You. Help us to recognize the distractions and idols in our lives that pull us away from Your love. Renew our hearts and minds, and draw us closer to You. Thank You for Your mercy and grace, always ready to forgive and restore us. In Jesus’ name, we pray. Amen.

Action Step: This week, take time each day to identify and eliminate one distraction that has been pulling you away from God. Replace it with time spent in prayer, reading the Bible, or worshiping. Make a conscious effort to draw closer to God and renew your commitment to Him.

Full Scripture:

Ezekiel 23

Oholah and Oholibah’s Sin and Its Consequences

      1The word of the LORD came to me again, saying, 2“Son of man, there were two women, the daughters of one mother; 3and they played the harlot in Egypt. They played the harlot in their youth; there their breasts were pressed and there their virgin bosom was handled. 4“Their names were Oholah the elder and Oholibah her sister. And they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah and Jerusalem is Oholibah.

      5“Oholah played the harlot while she was Mine; and she lusted after her lovers, after the Assyrians, her neighbors, 6who were clothed in purple, governors and officials, all of them desirable young men, horsemen riding on horses. 7“She bestowed her harlotries on them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself. 8“She did not forsake her harlotries from the time in Egypt; for in her youth men had lain with her, and they handled her virgin bosom and poured out their lust on her. 9“Therefore, I gave her into the hand of her lovers, into the hand of the Assyrians, after whom she lusted. 10“They uncovered her nakedness; they took her sons and her daughters, but they slew her with the sword. Thus she became a byword among women, and they executed judgments on her.

      11“Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her harlotries were more than the harlotries of her sister. 12“She lusted after the Assyrians, governors and officials, the ones near, magnificently dressed, horsemen riding on horses, all of them desirable young men. 13“I saw that she had defiled herself; they both took the same way. 14“So she increased her harlotries. And she saw men portrayed on the wall, images of the Chaldeans portrayed with vermilion, 15girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonians in Chaldea, the land of their birth. 16“When she saw them she lusted after them and sent messengers to them in Chaldea. 17“The Babylonians came to her to the bed of love and defiled her with their harlotry. And when she had been defiled by them, she became disgusted with them. 18“She uncovered her harlotries and uncovered her nakedness; then I became disgusted with her, as I had become disgusted with her sister. 19“Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt. 20“She lusted after their paramours, whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 21“Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom because of the breasts of your youth.

      22“Therefore, O Oholibah, thus says the Lord GOD, ‘Behold I will arouse your lovers against you, from whom you were alienated, and I will bring them against you from every side: 23the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and officials all of them, officers and men of renown, all of them riding on horses. 24‘They will come against you with weapons, chariots and wagons, and with a company of peoples. They will set themselves against you on every side with buckler and shield and helmet; and I will commit the judgment to them, and they will judge you according to their customs. 25‘I will set My jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your survivors will fall by the sword. They will take your sons and your daughters; and your survivors will be consumed by the fire. 26‘They will also strip you of your clothes and take away your beautiful jewels. 27‘Thus I will make your lewdness and your harlotry brought from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.’ 28“For thus says the Lord GOD, ‘Behold, I will give you into the hand of those whom you hate, into the hand of those from whom you were alienated. 29‘They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries. 30‘These things will be done to you because you have played the harlot with the nations, because you have defiled yourself with their idols. 31‘You have walked in the way of your sister; therefore I will give her cup into your hand.’

32“Thus says the Lord GOD,
‘You will drink your sister’s cup,
Which is deep and wide.
You will be laughed at and held in derision;
It contains much.

      33‘You will be filled with drunkenness and sorrow,
The cup of horror and desolation,
The cup of your sister Samaria.

      34‘You will drink it and drain it.
Then you will gnaw its fragments
And tear your breasts;
for I have spoken,’ declares the Lord GOD.

35“Therefore, thus says the Lord GOD, ‘Because you have forgotten Me and cast Me behind your back, bear now the punishment of your lewdness and your harlotries.’”

      36Moreover, the LORD said to me, “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. 37“For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to Me, to pass through the fire to them as food. 38“Again, they have done this to Me: they have defiled My sanctuary on the same day and have profaned My sabbaths. 39“For when they had slaughtered their children for their idols, they entered My sanctuary on the same day to profane it; and lo, thus they did within My house.

      40“Furthermore, they have even sent for men who come from afar, to whom a messenger was sent; and lo, they came—for whom you bathed, painted your eyes and decorated yourselves with ornaments; 41and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil. 42“The sound of a carefree multitude was with her; and drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads.

      43“Then I said concerning her who was worn out by adulteries, ‘Will they now commit adultery with her when she is thus?’ 44“But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women. 45“But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands.

      46“For thus says the Lord GOD, ‘Bring up a company against them and give them over to terror and plunder. 47‘The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. 48‘Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. 49‘Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord GOD.’”

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.