Category Archives: Suffering / Adversity

Depression / Discouragement, Faith / Trusting God, Learning To Pray Effectively, Psalms

Crying Out in Darkness: Trusting God in the Depths of Despair (Psalm 88)

Have you ever felt completely overwhelmed by darkness and despair, wondering if God hears your cries?

Psalm 88 gives voice to the deep anguish and reminds us that even in our darkest moments, God is still present.

Key Verse: “But to You I have cried out, O Lord, and in the morning my prayer comes before You.” – Psalm 88:13 (NKJV)

Background Context: Psalm 88 is a lament, attributed to Heman the Ezrahite, known for its somber tone and expression of deep sorrow. Unlike other psalms of lament, it ends without a resolution of hope, highlighting the intensity of the psalmist’s suffering and sense of abandonment. This psalm provides a raw and honest depiction of human despair and the struggle to maintain faith in God amid overwhelming darkness.

(Summarized and  continued after scripture)

Psalm 88

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. For the choir director; according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

     1O LORD, the God of my salvation,
I have cried out by day and in the night before You.

      2Let my prayer come before You;
Incline Your ear to my cry!

      3For my soul has had enough troubles,
And my life has drawn near to Sheol.

      4I am reckoned among those who go down to the pit;
I have become like a man without strength,

      5Forsaken among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And they are cut off from Your hand.

      6You have put me in the lowest pit,
In dark places, in the depths.

      7Your wrath has rested upon me,
And You have afflicted me with all Your waves.

Selah.

      8You have removed my acquaintances far from me;
You have made me an object of loathing to them;
I am shut up and cannot go out.

      9My eye has wasted away because of affliction;
I have called upon You every day, O LORD;
I have spread out my hands to You.

      10Will You perform wonders for the dead?
Will the departed spirits rise and praise You?

Selah.

      11Will Your lovingkindness be declared in the grave,
Your faithfulness in Abaddon?

      12Will Your wonders be made known in the darkness?
And Your righteousness in the land of forgetfulness?

      13But I, O LORD, have cried out to You for help,
And in the morning my prayer comes before You.

      14O LORD, why do You reject my soul?
Why do You hide Your face from me?

      15I was afflicted and about to die from my youth on;
I suffer Your terrors; I am overcome.

      16Your burning anger has passed over me;
Your terrors have destroyed me.

      17They have surrounded me like water all day long;
They have encompassed me altogether.

      18You have removed lover and friend far from me;
My acquaintances are in darkness.

Reflection on Psalm 88:

  • A Cry of Despair: The psalmist begins by crying out to the Lord day and night, seeking His presence and intervention (Psalm 88:1-2). This persistent prayer reflects a deep desperation and a longing for God’s attention.
  • Overwhelmed by Trouble: The psalmist describes his soul as full of troubles and his life drawing near to the grave (Psalm 88:3). He feels isolated, abandoned, and surrounded by darkness (Psalm 88:4-6). This vivid imagery portrays a profound sense of hopelessness.
  • Perceived Abandonment: The psalmist feels cut off from God’s care, with God’s wrath resting heavily upon him (Psalm 88:7). Friends and loved ones have also deserted him, leaving him alone in his suffering (Psalm 88:8). This emphasizes the depth of his isolation and emotional pain.
  • Persistent Prayer: Despite his anguish, the psalmist continues to cry out to God, questioning why God hides His face and rejects his pleas (Psalm 88:9-14). This persistent prayer, even in doubt and despair, demonstrates a deep-seated faith that refuses to let go.
  • The Depths of Despair: The psalm concludes with a stark depiction of the psalmist’s ongoing suffering and sense of abandonment (Psalm 88:15-18). There is no resolution, leaving the reader with a powerful sense of the psalmist’s enduring anguish.

Summary Key Points:

  • Honest Expression of Despair: Psalm 88 teaches us that it is okay to bring our deepest sorrows and questions to God, honestly expressing our pain.
  • Persistent Prayer in Darkness: Even when God seems distant, we are encouraged to continue praying and seeking His presence.
  • Faith Amidst Hopelessness: The psalmist’s continued cries to God, despite feeling abandoned, demonstrate a resilient faith that trusts in God’s presence even in silence.

Application: In our own times of darkness and despair, let us remember that it is okay to bring our honest feelings to God. We are encouraged to persist in prayer, even when answers are not immediately forthcoming. Let us trust that God is present in our suffering, and continue to seek Him, knowing that our cries do not go unheard.

Closing Prayer: Heavenly Father, in our times of deepest despair, help us to remember that You are still present. Give us the courage to bring our honest feelings and struggles before You, trusting that You hear our cries. Strengthen our faith to persist in prayer, even when You seem silent. Surround us with Your love and comfort, and remind us that You are with us in every moment of our suffering. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Discipline / Guidance From God, Doubt / Lacking Faith, Protector / Deliverer, Provider, Strong in Our Weakness, Worthy of Fear / Reverence

Trusting in the Lord: A Warning Against False Security (Ezekiel 29)

Where do you place your trust in times of trouble?

Ezekiel 29 warns us about the dangers of relying on earthly powers and the importance of placing our trust in the Lord.

Key Verse: “Because they have been a staff of reed to the house of Israel, when they took hold of you with the hand, you broke and tore all their shoulders; when they leaned on you, you broke and made all their backs quiver.” – Ezekiel 29:6-7 (NKJV)

Background Context: Ezekiel 29 contains a prophecy against Egypt, symbolized by the great dragon lying in the midst of its rivers. Egypt, once a source of hope and security for Israel, is condemned for its arrogance and false promises. This chapter emphasizes the futility of relying on earthly powers instead of trusting in the Lord.

(Summarized and continued after scripture)

Ezekiel 29

Judgment of Egypt

      1In the tenth year, in the tenth month, on the twelfth of the month, the word of the LORD came to me saying, 2“Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.

3“Speak and say, ‘Thus says the Lord GOD,
“Behold, I am against you, Pharaoh king of Egypt,
The great monster that lies in the midst of his rivers,
That has said, ‘My Nile is mine, and I myself have made it.’

      4“I will put hooks in your jaws
And make the fish of your rivers cling to your scales.
And I will bring you up out of the midst of your rivers,
And all the fish of your rivers will cling to your scales.

      5“I will abandon you to the wilderness, you and all the fish of your rivers;
You will fall on the open field; you will not be brought together or gathered.
I have given you for food to the beasts of the earth and to the birds of the sky.

      6“Then all the inhabitants of Egypt will know that I am the LORD,
Because they have been only a staff made of reed to the house of Israel.

      7“When they took hold of you with the hand,
You broke and tore all their hands;
And when they leaned on you,
You broke and made all their loins quake.”

      8‘Therefore thus says the Lord GOD, “Behold, I will bring upon you a sword and I will cut off from you man and beast. 9“The land of Egypt will become a desolation and waste. Then they will know that I am the LORD.
Because you said, ‘The Nile is mine, and I have made it,’ 10therefore, behold, I am against you and against your rivers, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene and even to the border of Ethiopia. 11“A man’s foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years. 12“So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands.”

      13‘For thus says the Lord GOD, “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 14“I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. 15“It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations. 16“And it will never again be the confidence of the house of Israel, bringing to mind the iniquity of their having turned to Egypt. Then they will know that I am the Lord GOD.”’”

      17Now in the twenty-seventh year, in the first month, on the first of the month, the word of the LORD came to me saying, 18“Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre; every head was made bald and every shoulder was rubbed bare. But he and his army had no wages from Tyre for the labor that he had performed against it.” 19Therefore thus says the Lord GOD, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it will be wages for his army. 20“I have given him the land of Egypt for his labor which he performed, because they acted for Me,” declares the Lord GOD.

      21“On that day I will make a horn sprout for the house of Israel, and I will open your mouth in their midst. Then they will know that I am the LORD.”

Reflection on Ezekiel 29:

  • Judgment Against Egypt: God declares judgment on Pharaoh, king of Egypt, comparing him to a great dragon in the Nile who boasts of creating the river (Ezekiel 29:3). This imagery highlights Egypt’s arrogance and self-sufficiency.
  • False Security: Egypt is described as a “staff of reed” to the house of Israel—a false support that breaks when leaned upon, causing injury (Ezekiel 29:6-7). This metaphor illustrates the unreliability of placing trust in earthly powers instead of God.
  • Desolation and Restoration: God pronounces that Egypt will be desolate for forty years, scattering its people among the nations (Ezekiel 29:10-12). However, He also promises eventual restoration, emphasizing His sovereignty over nations and His ability to judge and restore according to His will (Ezekiel 29:13-16).
  • Purpose of Judgment: The prophecy concludes with a declaration that Egypt’s downfall will serve as a reminder to Israel of the folly of relying on foreign powers instead of God (Ezekiel 29:16). This reinforces the importance of placing trust in the Lord alone.

Summary Key Points:

  • Futility of Earthly Security: Egypt’s failure as a reliable ally illustrates the danger of relying on worldly powers.
  • God’s Sovereignty: God’s judgment and eventual restoration of Egypt underscore His control over nations and history.
  • Lesson for Israel: The downfall of Egypt serves as a lesson for Israel (and us) to trust in God rather than earthly sources of security.

Application: Let us examine where we place our trust and security. Are we relying on worldly powers, wealth, or relationships instead of God? May we learn from the example of Egypt and Israel, choosing to place our trust in the Lord who is sovereign over all. Let us remember that true security and hope are found only in Him.

Closing Prayer: Heavenly Father, we acknowledge that You alone are our true source of security and hope. Help us to recognize the futility of relying on earthly powers and to place our trust in You. Teach us to lean on Your strength and wisdom in times of trouble. May we always remember Your sovereignty and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Peace / Rest, Persecution / Glorifying God, Wise

Dividing Lines: Understanding the Cost of Discipleship (Luke 12:49-56)

Have you ever felt the tension between living out your faith and maintaining peace with others?

In Luke 12:49-56, Jesus speaks about the inevitable divisions that arise when we fully commit to following Him.

Key Verse: “Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.” – Luke 12:51 (NKJV)

Background Context: In Luke 12:49-56, Jesus addresses the reality of division that His message brings. While He is the Prince of Peace, His teachings and call to discipleship often create conflict and division among people, even within families. Jesus emphasizes the urgency of discerning the times and understanding the cost of following Him.

(Summarized and continued after scripture)

Luke 12:49-56

Christ Divides Men

     49“I have come to cast fire upon the earth; and how I wish it were already kindled! 50“But I have a baptism to undergo, and how distressed I am until it is accomplished! 51“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; 52for from now on five members in one household will be divided, three against two and two against three. 53“They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

      54And He was also saying to the crowds, “When you see a cloud rising in the west, immediately you say, ‘A shower is coming,’ and so it turns out. 55“And when you see a south wind blowing, you say, ‘It will be a hot day,’ and it turns out that way. 56“You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time?

Reflection on Luke 12:49-56:

  • Fire on Earth: Jesus begins by expressing His desire to cast fire on the earth, symbolizing the purification and judgment that His coming brings (Luke 12:49). He speaks of a baptism He must undergo, referring to His impending suffering and crucifixion (Luke 12:50).
  • Division, Not Peace: Contrary to the expectation of earthly peace, Jesus states that His coming will bring division, even within families (Luke 12:51-53). This division arises because His call to follow Him demands a total commitment that often conflicts with worldly values and relationships.
  • Discerning the Times: Jesus criticizes the crowd for their ability to interpret weather signs while failing to discern the significant spiritual moment they are witnessing (Luke 12:54-56). This highlights the importance of spiritual awareness and understanding the implications of Jesus’ message.

Summary Key Points:

  • Purification and Judgment: Jesus’ coming initiates a process of purification and judgment, challenging us to examine our lives.
  • Cost of Discipleship: Following Jesus can lead to division and conflict, even among those closest to us, as His teachings challenge worldly values.
  • Spiritual Awareness: We are called to discern the times and recognize the significant spiritual realities of Jesus’ message.

Application: Let us embrace the reality that following Jesus may bring division and conflict, understanding that true discipleship requires unwavering commitment. May we be spiritually aware, discerning the times and the significance of Jesus’ call in our lives. Let us not be swayed by the desire for earthly peace but remain steadfast in our commitment to Christ, even when it leads to difficult choices and divisions.

Closing Prayer: Heavenly Father, we thank You for the clarity and challenge of Jesus’ words. Help us to understand the cost of discipleship and to embrace the divisions that may come as we commit to following Him. Grant us the spiritual awareness to discern the times and the courage to stand firm in our faith. May we remain unwavering in our commitment to You, even when it leads to difficult choices and conflicts. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Faith / Trusting God, Purposeful / Intentional, Seeking God, Submitted / Servant, Wise

Ready and Faithful: Living in Expectation of Christ’s Return (Luke 12:35-48)

Are you living each day with the expectation that Christ could return at any moment?

Luke 12:35-48 urges us to stay ready and faithful, serving with diligence and integrity.

Key Verse: “Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.” – Luke 12:37 (NKJV)

Background Context: In Luke 12:35-48, Jesus teaches His disciples about the importance of readiness and faithfulness. He uses the metaphor of servants waiting for their master’s return to illustrate how believers should live in anticipation of His second coming. This passage emphasizes vigilance, stewardship, and accountability.

(Summarized and continued after scripture)

Luke 12:35-48

Be in Readiness

     35“Be dressed in readiness, and keep your lamps lit. 36“Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37“Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38“Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves.

      39“But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40“You too, be ready; for the Son of Man is coming at an hour that you do not expect.”

      41Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?” 42And the Lord said, “Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 43“Blessed is that slave whom his master finds so doing when he comes. 44“Truly I say to you that he will put him in charge of all his possessions. 45“But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 46the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Reflection on Luke 12:35-48:

  • Be Ready: Jesus begins with an exhortation to be dressed and ready for service, with lamps burning (Luke 12:35). This imagery signifies a state of constant preparedness and alertness, anticipating the master’s return.
  • Faithful Servants: Jesus describes how blessed the servants are when their master finds them watching and ready upon his return (Luke 12:37-38). The master’s unexpected return in the second or third watch of the night underscores the need for continuous vigilance.
  • The Unexpected Thief: Jesus compares His return to a thief coming in the night—unexpected and sudden (Luke 12:39-40). This calls for believers to be always prepared, as the exact time of His coming is unknown.
  • The Wise and Faithful Steward: Jesus highlights the importance of faithfulness and wise stewardship. The servant who wisely manages his master’s household and provides for others will be rewarded upon the master’s return (Luke 12:42-44). This emphasizes responsible leadership and care for others.
  • Consequences of Negligence: Conversely, the servant who abuses his power and neglects his duties will face severe consequences when the master returns unexpectedly (Luke 12:45-46). This serves as a warning against complacency and misconduct.
  • Greater Responsibility: Jesus concludes by explaining that those who are given much will be required to demonstrate greater responsibility and accountability (Luke 12:47-48). This teaches that with greater knowledge and privilege comes greater expectation.

Summary Key Points:

  • Constant Readiness: We are called to live in a state of readiness, anticipating Christ’s return at any moment.
  • Faithful Stewardship: Faithfulness in our responsibilities and care for others is essential.
  • Accountability: We will be held accountable for our actions and how we manage what God has entrusted to us.
  • Greater Responsibility: Those blessed with greater gifts and knowledge have a higher level of responsibility.

Application: Let us strive to live each day with the awareness that Christ could return at any moment. May we be found faithful and diligent in our responsibilities, caring for others and wisely managing what God has entrusted to us. Let us embrace the greater responsibility that comes with the blessings and knowledge we have received, living in a way that honors God and prepares us for His return.

Closing Prayer: Heavenly Father, we thank You for the reminder to stay ready and faithful as we anticipate Christ’s return. Help us to live each day with vigilance and integrity, faithfully stewarding the responsibilities and blessings You have given us. May we be found ready, serving others with love and diligence. Empower us to embrace the greater responsibility that comes with our knowledge and gifts. In Jesus’ name, Amen.

All Powerful / King of All, Arrogance, Discipline / Guidance From God, Humility, Justice / Judgment, Money / Finances / Wealth, Pride, Worthy of Fear / Reverence

The Fall of Tyre: A Lesson in Humility (Ezekiel 26)

Do we sometimes take pride in our own strength and accomplishments, forgetting the ultimate sovereignty of God? Ezekiel 26 warns us about the dangers of pride and self-reliance, reminding us that God alone is sovereign.

Key Verse: “Therefore thus says the Lord God: ‘Behold, I am against you, O Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up.'” – Ezekiel 26:3 (NKJV)

Background Context: Ezekiel 26 contains a prophecy against the city of Tyre, a powerful and wealthy city on the Mediterranean coast. Tyre’s pride and its rejoicing over Jerusalem’s fall led to God’s pronouncement of judgment. This chapter details the complete destruction that would come upon Tyre as a result of its arrogance and opposition to God’s people.

(Summarized and continued after scripture)

Ezekiel 26

Judgment on Tyre

      1Now in the eleventh year, on the first of the month, the word of the LORD came to me saying, 2“Son of man, because Tyre has said concerning Jerusalem, ‘Aha, the gateway of the peoples is broken; it has opened to me. I shall be filled, now that she is laid waste,’ 3therefore thus says the Lord GOD, ‘Behold, I am against you, O Tyre, and I will bring up many nations against you, as the sea brings up its waves. 4‘They will destroy the walls of Tyre and break down her towers; and I will scrape her debris from her and make her a bare rock. 5‘She will be a place for the spreading of nets in the midst of the sea, for I have spoken,’ declares the Lord GOD, ‘and she will become spoil for the nations. 6‘Also her daughters who are on the mainland will be slain by the sword, and they will know that I am the LORD.’”

      7For thus says the Lord GOD, “Behold, I will bring upon Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, chariots, cavalry and a great army. 8“He will slay your daughters on the mainland with the sword; and he will make siege walls against you, cast up a ramp against you and raise up a large shield against you. 9“The blow of his battering rams he will direct against your walls, and with his axes he will break down your towers. 10“Because of the multitude of his horses, the dust raised by them will cover you; your walls will shake at the noise of cavalry and wagons and chariots when he enters your gates as men enter a city that is breached. 11“With the hoofs of his horses he will trample all your streets. He will slay your people with the sword; and your strong pillars will come down to the ground. 12“Also they will make a spoil of your riches and a prey of your merchandise, break down your walls and destroy your pleasant houses, and throw your stones and your timbers and your debris into the water. 13“So I will silence the sound of your songs, and the sound of your harps will be heard no more. 14“I will make you a bare rock; you will be a place for the spreading of nets. You will be built no more, for I the LORD have spoken,” declares the Lord GOD.

      15Thus says the Lord GOD to Tyre, “Shall not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? 16“Then all the princes of the sea will go down from their thrones, remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground, tremble every moment and be appalled at you.

17“They will take up a lamentation over you and say to you,
‘How you have perished, O inhabited one,
From the seas, O renowned city,
Which was mighty on the sea,
She and her inhabitants,
Who imposed her terror
On all her inhabitants!

      18‘Now the coastlands will tremble
On the day of your fall;
Yes, the coastlands which are by the sea
Will be terrified at your passing.’”

      19For thus says the Lord GOD, “When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and the great waters cover you, 20then I will bring you down with those who go down to the pit, to the people of old, and I will make you dwell in the lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set glory in the land of the living. 21“I will bring terrors on you and you will be no more; though you will be sought, you will never be found again,” declares the Lord GOD.

Reflection on Ezekiel 26:

  • God’s Judgment on Tyre: God declares that He is against Tyre and will bring many nations against it like the waves of the sea (Ezekiel 26:3). This imagery of relentless waves underscores the certainty and totality of Tyre’s impending destruction.
  • Destruction of the City: The prophecy describes how Tyre’s walls and towers will be broken down, and its dust scraped away, making it a bare rock (Ezekiel 26:4). This complete devastation illustrates the futility of relying on one’s own strength and defenses against God’s judgment.
  • The Ruin of Wealth and Commerce: Tyre, known for its wealth and bustling commerce, will see its riches plundered and its merchants lamenting its fall (Ezekiel 26:12-15). This highlights how material wealth and human achievements are transient and cannot save us from God’s sovereign will.
  • A Warning to Others: The fall of Tyre serves as a warning to other nations and cities. They will be appalled at Tyre’s downfall and recognize the sovereignty of God (Ezekiel 26:16-21). This calls for humility and acknowledgment of God’s ultimate authority over all.

Summary Key Points:

  • Pride and Downfall: Tyre’s pride and self-reliance led to its complete destruction by God’s decree.
  • Transience of Wealth: Material wealth and human achievements are fleeting and cannot protect us from God’s judgment.
  • God’s Sovereignty: The fall of Tyre serves as a reminder of God’s ultimate authority and power over all nations and people.

Application: Let us examine our own lives for areas where pride and self-reliance may have taken root. May we humbly acknowledge God’s sovereignty and submit to His will, recognizing that true security and strength come from Him alone. Let us not place our trust in material wealth or human achievements but in God’s enduring power and grace.

Closing Prayer: Heavenly Father, we come before You, acknowledging Your sovereignty and power over all. Help us to recognize areas of pride and self-reliance in our lives and to submit humbly to Your will. Teach us to place our trust not in material wealth or human achievements but in Your enduring strength and grace. May we live lives that reflect Your humility and acknowledge Your ultimate authority. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Parable of the Boiling Pot: A Call to Repentance (Ezekiel 24)

Have you ever experienced a moment when reality hits hard, prompting a deep reflection on your actions?

God often uses vivid illustrations to capture our attention and call us to repentance, just as He did with the people of Israel through the prophet Ezekiel.

Key Verse: “In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, you will not be cleansed of your filthiness anymore till I have caused My fury to rest upon you.” – Ezekiel 24:13 (NKJV)

Background Context: In Ezekiel 24, God commands Ezekiel to deliver a parable to the rebellious house of Israel. The parable of the boiling pot serves as a powerful metaphor for the impending judgment on Jerusalem due to the people’s persistent sins and refusal to repent.

(Summarized and continued after scripture)

Ezekiel 24

Parable of the Boiling Pot

      1And the word of the LORD came to me in the ninth year, in the tenth month, on the tenth of the month, saying, 2“Son of man, write the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

3“Speak a parable to the rebellious house and say to them, ‘Thus says the Lord GOD,
“Put on the pot, put it on and also pour water in it;

      4Put in it the pieces,
Every good piece, the thigh and the shoulder;
Fill it with choice bones.

      5“Take the choicest of the flock,
And also pile wood under the pot.
Make it boil vigorously.
Also seethe its bones in it.”

      6‘Therefore, thus says the Lord GOD,
“Woe to the bloody city,
To the pot in which there is rust
And whose rust has not gone out of it!
Take out of it piece after piece,
Without making a choice.

      7“For her blood is in her midst;
She placed it on the bare rock;
She did not pour it on the ground
To cover it with dust.

      8“That it may cause wrath to come up to take vengeance,
I have put her blood on the bare rock,
That it may not be covered.”

9‘Therefore, thus says the Lord GOD,
“Woe to the bloody city!
I also will make the pile great.

      10“Heap on the wood, kindle the fire,
Boil the flesh well
And mix in the spices,
And let the bones be burned.

      11“Then set it empty on its coals
So that it may be hot
And its bronze may glow
And its filthiness may be melted in it,
Its rust consumed.

      12“She has wearied Me with toil,
Yet her great rust has not gone from her;
Let her rust be in the fire!

      13“In your filthiness is lewdness.
Because I would have cleansed you,
Yet you are not clean,
You will not be cleansed from your filthiness again
Until I have spent My wrath on you.

14“I, the LORD, have spoken; it is coming and I will act. I will not relent, and I will not pity and I will not be sorry; according to your ways and according to your deeds I will judge you,” declares the Lord GOD.’”

Death of Ezekiel’s Wife Is a Sign

      15And the word of the LORD came to me saying, 16“Son of man, behold, I am about to take from you the desire of your eyes with a blow; but you shall not mourn and you shall not weep, and your tears shall not come. 17“Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet, and do not cover your mustache and do not eat the bread of men.” 18So I spoke to the people in the morning, and in the evening my wife died. And in the morning I did as I was commanded. 19The people said to me, “Will you not tell us what these things that you are doing mean for us?” 20Then I said to them, “The word of the LORD came to me saying, 21‘Speak to the house of Israel, “Thus says the Lord GOD, ‘Behold, I am about to profane My sanctuary, the pride of your power, the desire of your eyes and the delight of your soul; and your sons and your daughters whom you have left behind will fall by the sword. 22‘You will do as I have done; you will not cover your mustache and you will not eat the bread of men. 23‘Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another. 24‘Thus Ezekiel will be a sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord GOD.’”

      25‘As for you, son of man, will it not be on the day when I take from them their stronghold, the joy of their pride, the desire of their eyes and their heart’s delight, their sons and their daughters, 26that on that day he who escapes will come to you with information for your ears? 27‘On that day your mouth will be opened to him who escaped, and you will speak and be mute no longer. Thus you will be a sign to them, and they will know that I am the LORD.’”

Reflection on Ezekiel 24:

  • The Boiling Pot: God instructs Ezekiel to set a pot on the fire, fill it with choice pieces of meat, and boil it. This symbolizes Jerusalem, filled with its inhabitants and their corruption (Ezekiel 24:3-5). The boiling pot represents the intense judgment coming upon the city due to its sins.
  • Scum and Corruption: As the pot boils, scum (or rust) accumulates, representing the persistent impurities and wickedness of the people. God declares that the pot will not be cleansed until all its contents are burned away (Ezekiel 24:6-12). This highlights the severity of their sin and the need for thorough purification.
  • The Death of Ezekiel’s Wife: In a personal and painful illustration, God informs Ezekiel that his wife will die suddenly, and he is not to mourn openly (Ezekiel 24:15-18). This symbolizes the impending destruction of Jerusalem and the people’s inability to mourn properly due to the overwhelming calamity.
  • A Sign to the People: Ezekiel’s actions and the parable serve as a sign to the people of Israel. Despite the severe judgment, God’s desire is for them to recognize their sin, repent, and turn back to Him (Ezekiel 24:24-27).

Summary Key Points:

  • Judgment for Sin: The boiling pot symbolizes the intense judgment due to persistent sin.
  • Need for Purification: The scum represents the deep-seated corruption that must be cleansed.
  • Call to Repentance: God uses vivid illustrations to prompt sincere repentance and return to Him.

Application: Let us examine our lives for any persistent sins or areas where we need God’s cleansing. May we respond to His call for repentance with sincerity and humility. God’s desire is for us to turn away from our sins and seek His forgiveness and restoration.

Closing Prayer: Heavenly Father, we come before You, acknowledging our sins and our need for Your cleansing power. Just as You called Israel to repentance, we ask that You reveal any areas in our lives that need purification. Help us to turn away from our sins and seek Your forgiveness. Restore us, O Lord, and make us vessels of honor for Your glory. In Jesus’ name, Amen.

This devotional challenges us to reflect on our own lives and heed God’s call to repentance, seeking His cleansing and restoration.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Idols / False Gods, Justice / Judgment, Repenting from Sin

Restoring Faithfulness in Our Walk with God (Ezekiel 23)

Key Scripture: Ezekiel 23:35 (NIV) – “Therefore this is what the Sovereign Lord says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness and prostitution.” (full scripture below)

Reconnect: In Ezekiel 23, the prophet conveys a powerful and stark message from God to the people of Jerusalem and Samaria. Using vivid and unsettling imagery, God describes their unfaithfulness and idolatry as acts of prostitution, emphasizing the severity of their spiritual adultery. This chapter reminds us of the consequences of turning away from God and embracing the ways of the world.

Reflection: God’s message in Ezekiel 23 is a call to examine our hearts and our faithfulness to Him. Just as Israel and Judah faced dire consequences for their spiritual infidelity, we too can find ourselves distanced from God’s blessings when we allow other things to take His place in our lives. It’s easy to get caught up in the allure of worldly pleasures and forget our first love, but God desires our complete devotion.

Think about the areas in your life where you might be turning away from God. Are there habits, relationships, or pursuits that are drawing you away from Him? Ezekiel 23 challenges us to confront these distractions and recommit ourselves to living faithfully before God. His call to return to Him is always accompanied by His willingness to forgive and restore.

Prayer: Heavenly Father, we come before You with humble hearts, acknowledging that we have sometimes turned away from You. Forgive us for the times we have placed other things above our relationship with You. Help us to recognize the distractions and idols in our lives that pull us away from Your love. Renew our hearts and minds, and draw us closer to You. Thank You for Your mercy and grace, always ready to forgive and restore us. In Jesus’ name, we pray. Amen.

Action Step: This week, take time each day to identify and eliminate one distraction that has been pulling you away from God. Replace it with time spent in prayer, reading the Bible, or worshiping. Make a conscious effort to draw closer to God and renew your commitment to Him.

Full Scripture:

Ezekiel 23

Oholah and Oholibah’s Sin and Its Consequences

      1The word of the LORD came to me again, saying, 2“Son of man, there were two women, the daughters of one mother; 3and they played the harlot in Egypt. They played the harlot in their youth; there their breasts were pressed and there their virgin bosom was handled. 4“Their names were Oholah the elder and Oholibah her sister. And they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah and Jerusalem is Oholibah.

      5“Oholah played the harlot while she was Mine; and she lusted after her lovers, after the Assyrians, her neighbors, 6who were clothed in purple, governors and officials, all of them desirable young men, horsemen riding on horses. 7“She bestowed her harlotries on them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself. 8“She did not forsake her harlotries from the time in Egypt; for in her youth men had lain with her, and they handled her virgin bosom and poured out their lust on her. 9“Therefore, I gave her into the hand of her lovers, into the hand of the Assyrians, after whom she lusted. 10“They uncovered her nakedness; they took her sons and her daughters, but they slew her with the sword. Thus she became a byword among women, and they executed judgments on her.

      11“Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her harlotries were more than the harlotries of her sister. 12“She lusted after the Assyrians, governors and officials, the ones near, magnificently dressed, horsemen riding on horses, all of them desirable young men. 13“I saw that she had defiled herself; they both took the same way. 14“So she increased her harlotries. And she saw men portrayed on the wall, images of the Chaldeans portrayed with vermilion, 15girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonians in Chaldea, the land of their birth. 16“When she saw them she lusted after them and sent messengers to them in Chaldea. 17“The Babylonians came to her to the bed of love and defiled her with their harlotry. And when she had been defiled by them, she became disgusted with them. 18“She uncovered her harlotries and uncovered her nakedness; then I became disgusted with her, as I had become disgusted with her sister. 19“Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt. 20“She lusted after their paramours, whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 21“Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom because of the breasts of your youth.

      22“Therefore, O Oholibah, thus says the Lord GOD, ‘Behold I will arouse your lovers against you, from whom you were alienated, and I will bring them against you from every side: 23the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and officials all of them, officers and men of renown, all of them riding on horses. 24‘They will come against you with weapons, chariots and wagons, and with a company of peoples. They will set themselves against you on every side with buckler and shield and helmet; and I will commit the judgment to them, and they will judge you according to their customs. 25‘I will set My jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your survivors will fall by the sword. They will take your sons and your daughters; and your survivors will be consumed by the fire. 26‘They will also strip you of your clothes and take away your beautiful jewels. 27‘Thus I will make your lewdness and your harlotry brought from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.’ 28“For thus says the Lord GOD, ‘Behold, I will give you into the hand of those whom you hate, into the hand of those from whom you were alienated. 29‘They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries. 30‘These things will be done to you because you have played the harlot with the nations, because you have defiled yourself with their idols. 31‘You have walked in the way of your sister; therefore I will give her cup into your hand.’

32“Thus says the Lord GOD,
‘You will drink your sister’s cup,
Which is deep and wide.
You will be laughed at and held in derision;
It contains much.

      33‘You will be filled with drunkenness and sorrow,
The cup of horror and desolation,
The cup of your sister Samaria.

      34‘You will drink it and drain it.
Then you will gnaw its fragments
And tear your breasts;
for I have spoken,’ declares the Lord GOD.

35“Therefore, thus says the Lord GOD, ‘Because you have forgotten Me and cast Me behind your back, bear now the punishment of your lewdness and your harlotries.’”

      36Moreover, the LORD said to me, “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. 37“For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to Me, to pass through the fire to them as food. 38“Again, they have done this to Me: they have defiled My sanctuary on the same day and have profaned My sabbaths. 39“For when they had slaughtered their children for their idols, they entered My sanctuary on the same day to profane it; and lo, thus they did within My house.

      40“Furthermore, they have even sent for men who come from afar, to whom a messenger was sent; and lo, they came—for whom you bathed, painted your eyes and decorated yourselves with ornaments; 41and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil. 42“The sound of a carefree multitude was with her; and drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads.

      43“Then I said concerning her who was worn out by adulteries, ‘Will they now commit adultery with her when she is thus?’ 44“But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women. 45“But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands.

      46“For thus says the Lord GOD, ‘Bring up a company against them and give them over to terror and plunder. 47‘The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. 48‘Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. 49‘Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord GOD.’”

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Justice / Judgment, Repenting from Sin

The Sword of Judgment and Call for Repentance (Ezekiel 21)

Have you ever faced a moment where the consequences of your actions or choices felt imminent, like a sword hanging over your head?

Ezekiel’s vision in chapter 21 speaks to the sobering reality of divine judgment and the need for repentance.

Background Context: Ezekiel 21 is a prophecy concerning the judgment of Jerusalem, delivered by Ezekiel during the Babylonian siege of the city. It portrays God’s righteous anger against Israel’s disobedience and idolatry, symbolized by the drawn sword of judgment. This vision serves as a stark reminder of the consequences of persistent sin and the necessity of turning back to God.

(Summarized and continued after scripture)

Ezekiel 21

Parable of the Sword of the LORD

      1And the word of the LORD came to me saying, 2“Son of man, set your face toward Jerusalem, and speak against the sanctuaries and prophesy against the land of Israel; 3and say to the land of Israel, ‘Thus says the LORD, “Behold, I am against you; and I will draw My sword out of its sheath and cut off from you the righteous and the wicked. 4“Because I will cut off from you the righteous and the wicked, therefore My sword will go forth from its sheath against all flesh from south to north. 5“Thus all flesh will know that I, the LORD, have drawn My sword out of its sheath. It will not return to its sheath again.”’ 6“As for you, son of man, groan with breaking heart and bitter grief, groan in their sight. 7“And when they say to you, ‘Why do you groan?’ you shall say, ‘Because of the news that is coming; and every heart will melt, all hands will be feeble, every spirit will faint and all knees will be weak as water. Behold, it comes and it will happen,’ declares the Lord GOD.”

      8Again the word of the LORD came to me, saying,

9“Son of man, prophesy and say, ‘Thus says the LORD.’ Say,
‘A sword, a sword sharpened
And also polished!

      10‘Sharpened to make a slaughter,
Polished to flash like lightning!’
Or shall we rejoice, the rod of My son despising every tree?

11“It is given to be polished, that it may be handled; the sword is sharpened and polished, to give it into the hand of the slayer. 12“Cry out and wail, son of man; for it is against My people, it is against all the officials of Israel. They are delivered over to the sword with My people, therefore strike your thigh. 13“For there is a testing; and what if even the rod which despises will be no more?” declares the Lord GOD.

      14“You therefore, son of man, prophesy and clap your hands together; and let the sword be doubled the third time, the sword for the slain. It is the sword for the great one slain, which surrounds them, 15that their hearts may melt, and many fall at all their gates. I have given the glittering sword. Ah! It is made for striking like lightning, it is wrapped up in readiness for slaughter. 16“Show yourself sharp, go to the right; set yourself; go to the left, wherever your edge is appointed. 17“I will also clap My hands together, and I will appease My wrath; I, the LORD, have spoken.”

The Instrument of God’s Judgment

      18The word of the LORD came to me saying, 19“As for you, son of man, make two ways for the sword of the king of Babylon to come; both of them will go out of one land. And make a signpost; make it at the head of the way to the city. 20“You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem. 21“For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver. 22“Into his right hand came the divination, ‘Jerusalem,’ to set battering rams, to open the mouth for slaughter, to lift up the voice with a battle cry, to set battering rams against the gates, to cast up ramps, to build a siege wall. 23“And it will be to them like a false divination in their eyes; they have sworn solemn oaths. But he brings iniquity to remembrance, that they may be seized.

      24“Therefore, thus says the Lord GOD, ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you will be seized with the hand. 25‘And you, O slain, wicked one, the prince of Israel, whose day has come, in the time of the punishment of the end,’ 26thus says the Lord GOD, ‘Remove the turban and take off the crown; this will no longer be the same. Exalt that which is low and abase that which is high. 27‘A ruin, a ruin, a ruin, I will make it. This also will be no more until He comes whose right it is, and I will give it to Him.’

      28“And you, son of man, prophesy and say, ‘Thus says the Lord GOD concerning the sons of Ammon and concerning their reproach,’ and say: ‘A sword, a sword is drawn, polished for the slaughter, to cause it to consume, that it may be like lightning— 29while they see for you false visions, while they divine lies for you—to place you on the necks of the wicked who are slain, whose day has come, in the time of the punishment of the end. 30‘Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you. 31‘I will pour out My indignation on you; I will blow on you with the fire of My wrath, and I will give you into the hand of brutal men, skilled in destruction. 32‘You will be fuel for the fire; your blood will be in the midst of the land. You will not be remembered, for I, the LORD, have spoken.’”

Summary Key Points:

  • Divine Judgment: God’s judgment is imminent and just, responding to persistent disobedience.
  • Call to Repentance: Ezekiel’s prophecy calls for repentance and turning back to God before judgment falls.
  • Symbolism of the Sword: The sword symbolizes the severity of God’s discipline and the consequences of unrepentant sin.

Call to Action:

  • Seek Repentance: Reflect on areas in your life where you may need to repent and turn back to God.
  • Embrace God’s Mercy: Receive God’s forgiveness and grace, knowing that He is merciful to those who humbly seek Him.

Closing: As we consider Ezekiel’s prophecy, let’s heed the call to repentance and align our lives with God’s will. May we recognize the seriousness of sin and embrace the mercy offered through Christ.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our need for Your forgiveness and mercy. Help us to repent sincerely and turn back to You. Grant us the strength to live according to Your Word, that we may honor You in all we do. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Grace / Forgiveness, Hope, Idols / False Gods, Justice / Judgment, Merciful, Unteachable / Foolish

Remembering God’s Faithfulness: Reflections on Ezekiel 20

Have you ever felt the weight of mistakes and the need for God’s mercy and grace? Moments where you recognize falling short of His standards?

Ezekiel 20 delves into Israel’s history of rebellion and God’s unwavering faithfulness, offering profound insights into the enduring nature of God’s love despite human failings.

Reconnect: Prior to Ezekiel 20, the prophet Ezekiel delivers messages of judgment and restoration to the exiled Israelites. This chapter recounts Israel’s repeated disobedience from their time in Egypt to their current state in Babylonian captivity.

Despite their faithlessness, God’s compassion prevails as He refrains from utterly destroying them for the sake of His name. Instead, He pledges to bring them out of the nations and gather them back to their land.

(Summarized and continued after scripture)

Ezekiel 20

God’s Dealings with Israel Rehearsed

      1Now in the seventh year, in the fifth month, on the tenth of the month, certain of the elders of Israel came to inquire of the LORD, and sat before me. 2And the word of the LORD came to me saying, 3“Son of man, speak to the elders of Israel and say to them, ‘Thus says the Lord GOD, “Do you come to inquire of Me? As I live,” declares the Lord GOD, “I will not be inquired of by you.”’ 4“Will you judge them, will you judge them, son of man? Make them know the abominations of their fathers; 5and say to them, ‘Thus says the Lord GOD, “On the day when I chose Israel and swore to the descendants of the house of Jacob and made Myself known to them in the land of Egypt, when I swore to them, saying, I am the LORD your God, 6on that day I swore to them, to bring them out from the land of Egypt into a land that I had selected for them, flowing with milk and honey, which is the glory of all lands. 7“I said to them, ‘Cast away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the LORD your God.’ 8“But they rebelled against Me and were not willing to listen to Me; they did not cast away the detestable things of their eyes, nor did they forsake the idols of Egypt.
Then I resolved to pour out My wrath on them, to accomplish My anger against them in the midst of the land of Egypt. 9“But I acted for the sake of My name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 10“So I took them out of the land of Egypt and brought them into the wilderness. 11“I gave them My statutes and informed them of My ordinances, by which, if a man observes them, he will live. 12“Also I gave them My sabbaths to be a sign between Me and them, that they might know that I am the LORD who sanctifies them. 13“But the house of Israel rebelled against Me in the wilderness. They did not walk in My statutes and they rejected My ordinances, by which, if a man observes them, he will live; and My sabbaths they greatly profaned. Then I resolved to pour out My wrath on them in the wilderness, to annihilate them. 14“But I acted for the sake of My name, that it should not be profaned in the sight of the nations, before whose sight I had brought them out. 15“Also I swore to them in the wilderness that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands, 16because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My sabbaths, for their heart continually went after their idols. 17“Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness.

      18“I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols. 19‘I am the LORD your God; walk in My statutes and keep My ordinances and observe them. 20‘Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the LORD your God.’ 21“But the children rebelled against Me; they did not walk in My statutes, nor were they careful to observe My ordinances, by which, if a man observes them, he will live; they profaned My sabbaths. So I resolved to pour out My wrath on them, to accomplish My anger against them in the wilderness. 22“But I withdrew My hand and acted for the sake of My name, that it should not be profaned in the sight of the nations in whose sight I had brought them out. 23“Also I swore to them in the wilderness that I would scatter them among the nations and disperse them among the lands, 24because they had not observed My ordinances, but had rejected My statutes and had profaned My sabbaths, and their eyes were on the idols of their fathers. 25“I also gave them statutes that were not good and ordinances by which they could not live; 26and I pronounced them unclean because of their gifts, in that they caused all their firstborn to pass through the fire so that I might make them desolate, in order that they might know that I am the LORD.”’

      27“Therefore, son of man, speak to the house of Israel and say to them, ‘Thus says the Lord GOD, “Yet in this your fathers have blasphemed Me by acting treacherously against Me. 28“When I had brought them into the land which I swore to give to them, then they saw every high hill and every leafy tree, and they offered there their sacrifices and there they presented the provocation of their offering. There also they made their soothing aroma and there they poured out their drink offerings. 29“Then I said to them, ‘What is the high place to which you go?’ So its name is called Bamah to this day.”’ 30“Therefore, say to the house of Israel, ‘Thus says the Lord GOD, “Will you defile yourselves after the manner of your fathers and play the harlot after their detestable things? 31“When you offer your gifts, when you cause your sons to pass through the fire, you are defiling yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live,” declares the Lord GOD, “I will not be inquired of by you. 32“What comes into your mind will not come about, when you say: ‘We will be like the nations, like the tribes of the lands, serving wood and stone.’

God Will Restore Israel to Her Land

      33“As I live,” declares the Lord GOD, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. 34“I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; 35and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36“As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord GOD. 37“I will make you pass under the rod, and I will bring you into the bond of the covenant; 38and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the LORD.

      39“As for you, O house of Israel,” thus says the Lord GOD, “Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. 40“For on My holy mountain, on the high mountain of Israel,” declares the Lord GOD, “there the whole house of Israel, all of them, will serve Me in the land; there I will accept them and there I will seek your contributions and the choicest of your gifts, with all your holy things. 41“As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations. 42“And you will know that I am the LORD, when I bring you into the land of Israel, into the land which I swore to give to your forefathers. 43“There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight for all the evil things that you have done. 44“Then you will know that I am the LORD when I have dealt with you for My name’s sake, not according to your evil ways or according to your corrupt deeds, O house of Israel,” declares the Lord GOD.’”

      45Now the word of the LORD came to me, saying, 46“Son of man, set your face toward Teman, and speak out against the south and prophesy against the forest land of the Negev, 47and say to the forest of the Negev, ‘Hear the word of the LORD: thus says the Lord GOD, “Behold, I am about to kindle a fire in you, and it will consume every green tree in you, as well as every dry tree; the blazing flame will not be quenched and the whole surface from south to north will be burned by it. 48“All flesh will see that I, the LORD, have kindled it; it shall not be quenched.”’” 49Then I said, “Ah Lord GOD! They are saying of me, ‘Is he not just speaking parables?’”

Key Summary Points:

  • Israel’s Rebellion: The chapter highlights Israel’s history of disobedience, from their idolatry in Egypt to their refusal to abandon pagan practices.
  • God’s Patience and Mercy: Despite Israel’s faithlessness, God repeatedly withholds judgment out of His enduring patience and mercy.
  • Promise of Restoration: God promises to gather His people from exile, purifying them and renewing His covenant with them.

Call to Action:

  • Seek God’s Forgiveness: Reflect on areas of rebellion or idolatry in your life. Turn to God in repentance and seek His forgiveness and cleansing.
  • Remember God’s Faithfulness: Meditate on God’s steadfast love and faithfulness throughout history and in your personal journey.
  • Live in Obedience: Commit to living in obedience to God’s Word, trusting in His promises of restoration and renewal.

Closing: As we reflect on Ezekiel 20, let us remember that God’s faithfulness endures forever. Despite our failures, He is patient and merciful, always ready to forgive and restore us.

Closing Prayer: Heavenly Father, thank You for Your enduring love and faithfulness. Forgive us for our disobedience and idolatry. Help us to live in obedience to Your Word, trusting in Your promises of restoration and renewal. May Your name be glorified in our lives. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning To Pray Effectively, Persecution / Glorifying God, Protector / Deliverer, Psalms, Seeking God

Cry Out to God for Help in Times of Trouble (Psalm 83)

Have you ever felt surrounded by enemies or overwhelmed by challenges you face, desperate for God’s intervention?

Psalm 83 resonates with the cry of the oppressed, seeking divine help in the face of overwhelming opposition or struggle.

Reconnect: Continuing our journey through the Psalms, we arrive at Psalm 83, a poignant plea for God’s protection amidst fierce adversaries. As we explore this heartfelt prayer, let us uncover its timeless relevance in our own struggles against spiritual and earthly foes as well as consider that sometimes the struggles or challenges we find overwhelming, may not be “enemies” but difficult situations we find ourselves dealing with.

(Summarized and continued after scripture)

Psalm 83

God Implored to Confound His Enemies.

A Song, a Psalm of Asaph.

     1O God, do not remain quiet;
Do not be silent and, O God, do not be still.

      2For behold, Your enemies make an uproar,
And those who hate You have exalted themselves.

      3They make shrewd plans against Your people,
And conspire together against Your treasured ones.

      4They have said, “Come, and let us wipe them out as a nation,
That the name of Israel be remembered no more.”

      5For they have conspired together with one mind;
Against You they make a covenant:

      6The tents of Edom and the Ishmaelites,
Moab and the Hagrites;

      7Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre;

      8Assyria also has joined with them;
They have become a help to the children of Lot.

Selah.

      9Deal with them as with Midian,
As with Sisera and Jabin at the torrent of Kishon,

      10Who were destroyed at En-dor,
Who became as dung for the ground.

      11Make their nobles like Oreb and Zeeb
And all their princes like Zebah and Zalmunna,

      12Who said, “Let us possess for ourselves
The pastures of God.”

      13O my God, make them like the whirling dust,
Like chaff before the wind.

      14Like fire that burns the forest
And like a flame that sets the mountains on fire,

      15So pursue them with Your tempest
And terrify them with Your storm.

      16Fill their faces with dishonor,
That they may seek Your name, O LORD.

      17Let them be ashamed and dismayed forever,
And let them be humiliated and perish,

      18That they may know that You alone, whose name is the LORD,
Are the Most High over all the earth.

Summary Key Points:

  • The Setting of Conflict: Psalm 83 opens with a vivid depiction of nations conspiring against God’s people, plotting their destruction. The psalmist enumerates various enemy nations, symbolizing the multifaceted threats faced by the faithful.
  • A Desperate Plea for Help: Amidst the turmoil, the psalmist implores God to arise and defend His people. The language is urgent, reflecting the dire circumstances and the profound need for divine intervention.
  • Recalling God’s Mighty Deeds: In verses 9-12, the psalmist invokes God’s past acts of deliverance, appealing to His faithfulness and power. By remembering God’s interventions in history, the psalmist strengthens the case for His intervention in the present.
  • Prayer for Divine Judgment: The psalm concludes with a plea for God to confound and scatter the enemy forces, demonstrating His sovereignty over all nations. The ultimate goal is not merely victory for Israel but the vindication of God’s name and glory.
  • Hope Amidst Despair: Despite the dire circumstances portrayed in Psalm 83, there is a glimmer of hope in the unwavering trust placed in God’s character. The psalmist finds solace in the belief that God will ultimately triumph over the forces of evil.

Call to Action:

  • Pray for Deliverance: Like the psalmist, earnestly seek God’s intervention in times of trouble, trusting in His power to deliver you from adversity.
  • Remember God’s Faithfulness: Reflect on God’s past faithfulness in your life and in history, drawing strength from His track record of deliverance.
  • Stand Firm in Faith: In the face of opposition and adversity, stand firm in your faith, knowing that God is sovereign and mighty to save.

Closing: Psalm 83 serves as a poignant reminder of the reality of spiritual warfare and the desperate need for God’s intervention in times of crisis. Let us echo the psalmist’s cry for deliverance and find hope in the assurance of God’s ultimate victory over all adversaries.

Closing Prayer: Heavenly Father, we lift our voices to You in times of trouble, seeking Your deliverance from the schemes of the enemy. Strengthen our faith, O Lord, and grant us the assurance that You are mighty to save. May Your name be exalted above all, and may Your kingdom come, bringing peace and victory to Your people. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.