Praying for Mercy: Daniel’s Heartfelt Intercession (Daniel 9)

When was the last time you prayed not just for yourself, but for others—your nation, your community, or even for the repentance of people you may never meet?

In Daniel 9, we see a powerful example of intercessory prayer, where Daniel’s humility and heartfelt repentance stand as a model for seeking God’s mercy and forgiveness.

Key Verse: “We do not make requests of you because we are righteous, but because of your great mercy.” – Daniel 9:18 (NIV)

Background Context: Daniel 9 begins with Daniel studying the writings of the prophet Jeremiah and realizing that the 70 years of captivity for Israel were coming to an end. Moved by the knowledge of God’s promise and the state of his people, Daniel turns to God in fasting, prayer, and confession. His prayer reflects a deep awareness of Israel’s sin and rebellion but also a profound trust in God’s mercy and covenant promises. Daniel prays for God to forgive, restore, and act for the sake of His great name.

(Summarized and continued after scripture)

Daniel 9

Daniel’s Prayer for His People

      1In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6“Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

      7“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8“Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9“To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11“Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12“Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13“As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14“Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

      15“And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16“O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17“So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18“O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19“O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

      20Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God, 21while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23“At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

      24“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Reflection on Daniel 9:

  • Daniel’s Understanding of God’s Word: The chapter begins with Daniel reading from the prophet Jeremiah and understanding that the time of exile was nearly completed (Daniel 9:2). Daniel’s response is instructive—he turns to God in prayer. This shows us the importance of knowing God’s Word and allowing it to move us into action. Understanding God’s promises should not lead us to complacency but to earnest prayer and seeking His will. Daniel doesn’t assume that because the 70 years are nearly over, he should wait passively; instead, he engages with God in a deep and humble way.
  • A Prayer of Confession and Repentance: Daniel’s prayer is characterized by confession. He acknowledges the sins of Israel, their rebellion, and their failure to listen to the prophets (Daniel 9:5-6). Daniel identifies himself with the sins of his people, even though he personally is portrayed as a righteous man throughout the book. This is a powerful example of intercessory prayer, where we come before God not just for ourselves, but for others. Daniel’s heart breaks for the sins of his people, and he pleads for God’s mercy, not because they deserve it, but because of God’s great compassion.
  • God’s Righteousness and Mercy: In his prayer, Daniel contrasts Israel’s sinfulness with God’s righteousness and mercy (Daniel 9:7-9). He acknowledges that they deserve the punishment they have received, but he appeals to God’s character as compassionate, merciful, and forgiving. Daniel knows that the hope of forgiveness and restoration does not lie in Israel’s goodness but in God’s mercy. This truth is just as relevant for us today—our hope is not in our ability to earn God’s favor but in His abundant grace and mercy.
  • Pleading for God’s Name: One of the most remarkable aspects of Daniel’s prayer is his plea for God to act for the sake of His name and reputation (Daniel 9:17-19). Daniel’s concern is not only for the well-being of Israel but also for the glory of God. He prays that God’s restoration of Israel would demonstrate His greatness to the nations. This teaches us that our prayers should be aligned with God’s purposes, seeking His glory above all else.
  • God’s Response to Prayer: As Daniel is praying, the angel Gabriel appears and gives Daniel a vision and explanation concerning the future of Israel and God’s redemptive plan (Daniel 9:20-23). Gabriel reassures Daniel that from the moment he began to pray, his prayer was heard. This reminds us that God hears the prayers of those who come to Him with humility and faith. Even when the answers are delayed or involve a greater plan than we can comprehend, we can trust that God is working in response to our prayers.

Summary Key Points:

  • The Importance of Knowing God’s Word: Daniel’s prayer is rooted in his understanding of God’s Word. We, too, should study Scripture and let it drive us to prayer and action.
  • Confession and Repentance: Daniel’s prayer is marked by humility, confession, and repentance, not only for himself but for his people. This teaches us to intercede for others and acknowledge our need for God’s mercy.
  • Trust in God’s Mercy, Not Our Righteousness: Daniel knows that Israel’s hope lies not in their own righteousness but in God’s great mercy. Our confidence in prayer is based on God’s character, not our own merits.
  • Praying for God’s Glory: Daniel’s prayer focuses on the glory of God and His reputation. We should pray with a heart that seeks God’s will and desires to see His name glorified.
  • God Hears and Responds to Prayer: Gabriel’s appearance and message remind us that God hears our prayers and responds according to His perfect plan and timing.

Application: Reflect on the content of your prayers—are they focused only on your own needs, or do they include intercession for others, for your nation, and for God’s glory? Like Daniel, take time to confess your sins and the sins of your community, humbly acknowledging the ways we have fallen short. Trust in God’s mercy, knowing that He is eager to forgive and restore. Lastly, align your prayers with God’s purposes, seeking not only His blessings but also the fulfillment of His will and the display of His glory in the world.

Closing Prayer: Heavenly Father, we come before You humbly, confessing our sins and acknowledging our deep need for Your mercy. We thank You for the forgiveness and grace You offer through Jesus Christ. Teach us to pray like Daniel, with hearts that are broken for the sins of others and a desire to see Your name glorified. Align our prayers with Your will and give us confidence that You hear us when we call upon You. May our lives reflect Your mercy and bring glory to Your name. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Kingdom of God: In Your Midst (Luke 17:20-21)

What if the kingdom of God was closer than you realized—right in your midst?

In Luke 17:20-21, Jesus challenges our expectations, showing us that the kingdom of God is not something to wait for with visible signs but something that is already present among us.

Key Verse: “Nor will they say, ‘Look, here it is!’ or, ‘There it is!’ For behold, the kingdom of God is in your midst.” – Luke 17:21 (NASB)

Background Context: In Luke 17:20-21, the Pharisees question Jesus about when the kingdom of God would come. They were expecting a dramatic, visible event—perhaps a political or military upheaval. But Jesus corrects their expectations, teaching them that the kingdom of God is not coming with outward signs to be observed. Instead, He tells them that the kingdom is already in their midst. Just before this passage, in Luke 17:11-19, Jesus healed ten lepers, yet only one—a Samaritan—returned to thank Him. This context of gratitude, healing, and faith gives deeper meaning to Jesus’ teaching about the kingdom of God.

Luke 17:20-21

      20Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, “The kingdom of God is not coming with signs to be observed; 21nor will they say, ‘Look, here it is!’ or, ‘There it is!’ For behold, the kingdom of God is in your midst.”

Reflection on Luke 17:20-21:

  • The Pharisees’ Expectation vs. Jesus’ Revelation: The Pharisees, like many others at the time, were looking for the kingdom of God to arrive in a visible, dramatic way—perhaps through a revolutionary leader or a political overthrow. They expected something grand and undeniable. However, Jesus redirects their focus, explaining that the kingdom of God is not something that will come with outward signs or spectacular events (Luke 17:20). It challenges us to reconsider how we view God’s kingdom. Are we looking for outward evidence, or are we seeking His presence in our everyday lives?
  • The Kingdom in Their Midst: Jesus’ statement, “the kingdom of God is in your midst” (Luke 17:21), carries profound meaning. The kingdom of God is not something we have to search for or wait for—it’s already present in the person of Jesus. As the King of the kingdom, Jesus embodies the very reign of God, and through His presence, the kingdom was already breaking into the world. In this sense, the kingdom of God is a spiritual reality that transforms hearts and lives, rather than a political entity or physical location.
  • Gratitude and the Kingdom of God: The story of the ten lepers (Luke 17:11-19) immediately preceding this passage gives us insight into how the kingdom of God operates. The one leper who returned to thank Jesus demonstrated a recognition of who Jesus truly was—a deeper understanding of God’s presence and power. While all ten were physically healed, only one came back in gratitude and faith, and Jesus told him, “Your faith has made you well” (Luke 17:19). This shows us that the kingdom of God is revealed in the hearts of those who respond to Jesus with faith, gratitude, and recognition of His authority.
  • The Kingdom is Here and Now: Jesus’ teaching reminds us that the kingdom of God is not just something in the distant future—it is here and now. It is present wherever hearts are turned toward God, where people live in obedience to Christ, and where faith and gratitude shape our relationship with Him. The healed Samaritan leper exemplified this reality—his response to Jesus was a demonstration of how the kingdom of God works in the midst of everyday life.

Summary Key Points:

  • The Kingdom is Not Always Visible: The kingdom of God does not come with outward signs or political power, but it is already present, operating in a way that transforms lives from the inside out.
  • Jesus Embodies the Kingdom: Jesus Himself is the manifestation of the kingdom of God. His presence among the people signaled the arrival of God’s reign.
  • Gratitude and Faith Reveal the Kingdom: The one leper who returned to thank Jesus demonstrated a heart that understood God’s kingdom. His faith made him whole, showing that the kingdom of God is revealed in faith and gratitude.
  • The Kingdom is Here and Now: The kingdom of God is not a distant reality to be waited for; it is present wherever hearts are yielded to Jesus and His will is done.

Application: Take time to reflect on your own expectations of God’s kingdom. Are you waiting for dramatic signs, or are you recognizing God’s presence in your daily life? Consider the areas where you’ve seen God’s work in your life—like the one leper who returned in gratitude, how are you responding to His grace and mercy? Embrace the truth that God’s kingdom is in your midst right now, in the seemingly ordinary moments of your life. Let your faith and gratitude be the gateway through which you experience His kingdom more fully.

Closing Prayer: Heavenly Father, we thank You for the truth that Your kingdom is in our midst, through the presence of Jesus. Help us to see Your hand at work in our daily lives and to respond with faith and gratitude. Teach us to recognize that Your kingdom is not just something we are waiting for, but something that is here and now, transforming our hearts and lives. May we live in the reality of Your reign, submitting ourselves to You each day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Heart of Gratitude: Returning to Give Thanks (Luke 17:11-19)

Have you ever received a blessing and then moved on without stopping to thank the One who provided it?

In Luke 17:11-19, the story of the ten lepers reveals the importance of gratitude and how it deepens our relationship with God.

Key Verse: “Then Jesus answered and said, ‘Were there not ten cleansed? But the nine—where are they? Was no one found who returned to give glory to God, except this foreigner?'” – Luke 17:17-18 (NASB)

Background Context: As Jesus was traveling to Jerusalem, He passed through a village between Samaria and Galilee where He encountered ten lepers. These men, suffering from a disease that isolated them from society, cried out to Jesus for mercy. Jesus responded by instructing them to show themselves to the priests, which was the customary procedure for being declared clean. As they obeyed, they were miraculously healed. Yet, only one of the ten, a Samaritan, returned to Jesus to give thanks and glorify God. Jesus’ response highlights the significance of gratitude and faith.

(Summarized and continued after scripture)

Luke 17:11-19

Ten Lepers Cleansed

     11While He was on the way to Jerusalem, He was passing between Samaria and Galilee. 12As He entered a village, ten leprous men who stood at a distance met Him; 13and they raised their voices, saying, “Jesus, Master, have mercy on us!” 14When He saw them, He said to them, “Go and show yourselves to the priests.” And as they were going, they were cleansed. 15Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, 16and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. 17Then Jesus answered and said, “Were there not ten cleansed? But the nine—where are they? 18“Was no one found who returned to give glory to God, except this foreigner?” 19And He said to him, “Stand up and go; your faith has made you well.”

Reflection on Luke 17:11-19:

  • The Cry for Mercy: The ten lepers, standing at a distance due to their condition, called out to Jesus for mercy (Luke 17:12-13). Their plea was not just for physical healing but for restoration to society and the ability to return to their families and communities. This cry reflects the universal human need for mercy, whether physical, emotional, or spiritual. Like these lepers, we too must recognize our need and call out to Jesus, the only one who can truly heal and restore us.
  • Obedience and Healing: Jesus’ instruction to the lepers to go and show themselves to the priests required faith (Luke 17:14). At the moment Jesus spoke, they were not yet healed, but as they obeyed and began their journey, they were cleansed. This highlights the principle that obedience to God often precedes the manifestation of His blessings. When we act in faith, even before seeing the outcome, God’s power is released in our lives.
  • The One Who Returned: Out of the ten men who were healed, only one, a Samaritan, returned to Jesus to express his gratitude (Luke 17:15-16). This man recognized that his healing was not just a physical miracle but a profound act of God’s mercy. His return to Jesus, glorifying God and giving thanks, shows the depth of his understanding and faith. This teaches us the importance of not only receiving God’s blessings but also of returning to give Him the glory and thanks He deserves.
  • The Significance of Gratitude: Jesus’ question, “Where are the other nine?” points to the rarity of true gratitude (Luke 17:17). The fact that only one returned to thank God underscores how easily we can take His blessings for granted. Gratitude is a vital expression of our relationship with God, deepening our awareness of His goodness and drawing us closer to Him.
  • Faith and Wholeness: Jesus tells the grateful leper, “Your faith has made you well” (Luke 17:19). This statement goes beyond physical healing, indicating that the man’s faith and gratitude brought him into a deeper, more complete relationship with God. It’s a reminder that while God’s blessings are abundant, it is our faith and gratitude that bring true wholeness to our lives.

Summary Key Points:

  • Recognizing Our Need for Mercy: Like the ten lepers, we all have areas of our lives where we need Jesus’ mercy and healing. Recognizing and crying out to Him is the first step toward receiving His grace.
  • Obedience Precedes Blessing: The lepers were healed as they obeyed Jesus’ command to go to the priests. Our obedience, even when we don’t yet see the outcome, positions us to receive God’s blessings.
  • The Power of Gratitude: True gratitude not only acknowledges God’s blessings but also returns to give Him glory. It deepens our relationship with God and honors Him for His goodness.
  • Faith Leads to Wholeness: The grateful leper’s faith and thanksgiving resulted in more than just physical healing; it brought him into a deeper wholeness, reflecting the transformative power of a heart that truly recognizes God’s work.

Application: Take a moment to reflect on the blessings you have received from God. Have you taken the time to return and thank Him? Consider how gratitude can deepen your relationship with God and bring a greater sense of wholeness to your life. Are there areas where God is calling you to act in faith and obedience, even before you see the results? Make a conscious effort to express your gratitude to God daily, recognizing that every good gift comes from Him.

Closing Prayer: Heavenly Father, we thank You for Your abundant blessings in our lives. Help us to recognize our need for Your mercy and to cry out to You in faith. Teach us to obey Your Word, even when we don’t yet see the outcome, trusting that You will bring about Your perfect will. Give us hearts of gratitude that return to You with thanksgiving, glorifying You for all that You have done. May our faith in You lead to a deeper, more complete relationship with You, bringing wholeness and peace to our lives. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Wisdom of Humility: Recognizing Our Need for God (Proverbs 30)

In a world where knowledge and self-reliance are often celebrated, Proverbs 30 offers a refreshing perspective: true wisdom begins with humility and a recognition of our deep need for God.

Key Verse: “Every word of God proves true; He is a shield to those who take refuge in Him.” – Proverbs 30:5 (ESV)

Background Context: Proverbs 30 is attributed to Agur, a lesser-known figure who offers profound wisdom through his reflections and observations. Agur begins with an honest admission of his own limitations, acknowledging that he lacks the understanding and wisdom of God. Throughout the chapter, he emphasizes the importance of humility, the reliability of God’s Word, and the need to live a life that is pleasing to God. This chapter provides valuable insights into living with humility, trusting in God’s truth, and seeking to align our lives with His will.

(Summarized and continued after scripture)

Proverbs 30

The Words of Agur

1The words of Agur the son of Jakeh, the oracle.
The man declares to Ithiel, to Ithiel and Ucal:

2Surely I am more stupid than any man,
And I do not have the understanding of a man.

3Neither have I learned wisdom,
Nor do I have the knowledge of the Holy One.

4Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!

5Every word of God is tested;
He is a shield to those who take refuge in Him.

6Do not add to His words
Or He will reprove you, and you will be proved a liar.

7Two things I asked of You,
Do not refuse me before I die:

8Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,

9That I not be full and deny You and say, “Who is the LORD?”
Or that I not be in want and steal,
And profane the name of my God.

10Do not slander a slave to his master,
Or he will curse you and you will be found guilty.

11There is a kind of man who curses his father
And does not bless his mother.

12There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.

13There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.

14There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

15The leech has two daughters,
“Give,” “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:

16Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”

17The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

18There are three things which are too wonderful for me,
Four which I do not understand:

19The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.

20This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wrong.”

21Under three things the earth quakes,
And under four, it cannot bear up:

22Under a slave when he becomes king,
And a fool when he is satisfied with food,

23Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.

24Four things are small on the earth,
But they are exceedingly wise:

25The ants are not a strong people,
But they prepare their food in the summer;

26The shephanim are not mighty people,
Yet they make their houses in the rocks;

27The locusts have no king,
Yet all of them go out in ranks;

28The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

29There are three things which are stately in their march,
Even four which are stately when they walk:

30The lion which is mighty among beasts
And does not retreat before any,

31The strutting rooster, the male goat also,
And a king when his army is with him.

32If you have been foolish in exalting yourself
Or if you have plotted evil, put your hand on your mouth.

33For the churning of milk produces butter,
And pressing the nose brings forth blood;
So the churning of anger produces strife.

Reflection on Proverbs 30:

  • The Humility of Agur: Agur begins by acknowledging his own ignorance and lack of understanding (Proverbs 30:2-3). This humble admission sets the tone for the entire chapter, reminding us that true wisdom begins with recognizing our limitations and our need for God. In a world that often prizes self-sufficiency, Agur’s humility is a powerful example of the posture we should take before God.
  • The Truth of God’s Word: One of the central themes of Proverbs 30 is the reliability and truth of God’s Word. Agur declares, “Every word of God proves true; He is a shield to those who take refuge in Him” (Proverbs 30:5). This verse reminds us that God’s Word is a trustworthy foundation for our lives. When we rely on His promises and take refuge in Him, we find protection, guidance, and strength.
  • Avoiding Extremes: Agur prays a wise and balanced prayer in Proverbs 30:7-9, asking God to give him neither poverty nor riches, but only his daily bread. He recognizes the dangers of both extremes—poverty could lead him to steal and dishonor God, while wealth could cause him to forget his dependence on God. This prayer teaches us the importance of contentment and dependence on God for our daily needs. It also warns against the temptations that come with both wealth and poverty.
  • The Wisdom of Observation: Throughout the chapter, Agur shares observations about the natural world and human behavior, drawing lessons from them. For example, he speaks of the small creatures that exhibit remarkable wisdom, such as ants, rock badgers, locusts, and lizards (Proverbs 30:24-28). These observations remind us that God’s creation is full of wisdom, and by paying attention to the world around us, we can learn valuable lessons about diligence, preparation, and community.
  • Avoiding Arrogance: Agur concludes with warnings against pride, arrogance, and stirring up strife (Proverbs 30:32-33). These verses emphasize the importance of humility and peace in our relationships with others. By avoiding arrogance and conflict, we can live in a way that honors God and promotes harmony with those around us.

Summary Key Points:

  • The Importance of Humility: True wisdom begins with recognizing our own limitations and our need for God. Like Agur, we should approach life with humility, acknowledging that we do not have all the answers.
  • The Reliability of God’s Word: God’s Word is true and trustworthy, providing a solid foundation for our lives. When we take refuge in Him, we find protection and strength.
  • Contentment and Dependence on God: Agur’s prayer for daily bread teaches us the importance of contentment and relying on God to meet our needs, avoiding the dangers of both poverty and wealth.
  • Learning from God’s Creation: By observing the natural world and the wisdom God has embedded in it, we can gain valuable insights into how we should live.
  • Avoiding Arrogance and Strife: Humility and peace should characterize our relationships with others, as we seek to honor God and live in harmony with those around us.

Application: Reflect on your own approach to life—do you approach God with humility, recognizing your need for His wisdom and guidance? Are you relying on God’s Word as your foundation, trusting in His promises and seeking refuge in Him? Consider Agur’s prayer for daily bread and ask yourself if you are content with what God has provided, or if you are striving for more than what you need. Finally, take a moment to observe the world around you—what lessons can you learn from God’s creation that can help you live more wisely and faithfully?

Closing Prayer: Heavenly Father, we come before You with humility, recognizing our need for Your wisdom and guidance. Help us to rely on Your Word, knowing that every promise You make is true and trustworthy. Teach us to be content with what You provide, and to depend on You for our daily needs. May we learn from the wisdom You have embedded in creation, and may our lives be characterized by humility, peace, and a desire to honor You in all things. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God of Justice: Trusting in the Righteous Judge (Psalm 94)

In a world filled with injustice and wrongdoing, where do we find hope?

Psalm 94 reminds us that God is the righteous judge who sees all, defends the oppressed, and will ultimately bring justice to the earth.

Key Verse: “For the Lord will not forsake His people; He will not abandon His heritage; for justice will return to the righteous, and all the upright in heart will follow it.” – Psalm 94:14-15 (ESV)

Background Context: Psalm 94 is a prayer and a declaration of trust in God’s justice. The psalmist cries out against the wickedness and oppression that seem to go unpunished and calls on God to rise up and judge the earth. The psalm contrasts the arrogance of the wicked with the steadfastness of God, who is a refuge for the righteous. It reassures believers that, although injustice may prevail for a time, God will not forsake His people and will bring about justice in His perfect timing.

(Summarized and continued after scripture)

Psalm 94

The LORD Implored to Avenge His People.

     1O LORD, God of vengeance,
God of vengeance, shine forth!

      2Rise up, O Judge of the earth,
Render recompense to the proud.

      3How long shall the wicked, O LORD,
How long shall the wicked exult?

      4They pour forth words, they speak arrogantly;
All who do wickedness vaunt themselves.

      5They crush Your people, O LORD,
And afflict Your heritage.

      6They slay the widow and the stranger
And murder the orphans.

      7They have said, “The LORD does not see,
Nor does the God of Jacob pay heed.”

      8Pay heed, you senseless among the people;
And when will you understand, stupid ones?

      9He who planted the ear, does He not hear?
He who formed the eye, does He not see?

      10He who chastens the nations, will He not rebuke,
Even He who teaches man knowledge?

      11The LORD knows the thoughts of man,
That they are a mere breath.

      12Blessed is the man whom You chasten, O LORD,
And whom You teach out of Your law;

      13That You may grant him relief from the days of adversity,
Until a pit is dug for the wicked.

      14For the LORD will not abandon His people,
Nor will He forsake His inheritance.

      15For judgment will again be righteous,
And all the upright in heart will follow it.

      16Who will stand up for me against evildoers?
Who will take his stand for me against those who do wickedness?

      17If the LORD had not been my help,
My soul would soon have dwelt in the abode of silence.

      18If I should say, “My foot has slipped,”
Your lovingkindness, O LORD, will hold me up.

      19When my anxious thoughts multiply within me,
Your consolations delight my soul.

      20Can a throne of destruction be allied with You,
One which devises mischief by decree?

      21They band themselves together against the life of the righteous
And condemn the innocent to death.

      22But the LORD has been my stronghold,
And my God the rock of my refuge.

      23He has brought back their wickedness upon them
And will destroy them in their evil;
The LORD our God will destroy them.

Reflection on Psalm 94:

  • A Cry for Justice: The psalmist begins with a passionate plea for God to act against the wicked, who oppress the innocent and boast in their wrongdoing (Psalm 94:1-7). This cry resonates with anyone who has witnessed or experienced injustice. The psalmist’s words remind us that it is not wrong to cry out to God in the face of injustice. We can bring our concerns to Him, knowing that He hears and sees all.
  • The Arrogance of the Wicked: The psalm describes the wicked as arrogant and boastful, believing that God does not see or care about their actions (Psalm 94:7). This attitude reflects a common misconception—that because justice is delayed, it will not come. However, the psalmist reminds us that God sees everything, and He will hold the wicked accountable for their actions.
  • God’s Response to Injustice: The psalmist confidently declares that God is the righteous judge who disciplines nations and teaches wisdom (Psalm 94:8-11). God is not indifferent to injustice; He is actively involved in the world, and His understanding is infinite. The psalmist assures us that God will bring justice in His time, and the wicked will not escape His judgment.
  • God as a Refuge: In the midst of the psalmist’s lament, there is a beautiful affirmation of trust in God’s protection and care for His people (Psalm 94:12-15). God is a refuge for the oppressed, and He will not abandon His people. This is a source of great comfort, especially when it seems like the wicked are prevailing. The psalmist reminds us that God’s discipline is a sign of His love, and His justice will ultimately be restored.
  • The Assurance of God’s Judgment: The psalm concludes with a powerful declaration of God’s justice and the downfall of the wicked (Psalm 94:16-23). The psalmist affirms that God will rise up against evildoers and repay them for their deeds. This assurance of divine justice is a reminder that we can trust God to make all things right, even when we do not see immediate results.

Summary Key Points:

  • Cry Out for Justice: It is right and good to bring our cries for justice before God, trusting that He hears and sees the oppression in the world.
  • God Sees and Knows: The arrogance of the wicked, who believe they can act without consequence, is contrasted with the truth that God sees all and will hold them accountable.
  • God as Righteous Judge: God is actively involved in bringing justice to the world. He disciplines and teaches wisdom, and His understanding is perfect.
  • God as Refuge: In the face of injustice, God is a refuge and protector for His people. He will not abandon us, and His justice will prevail.
  • Assurance of God’s Justice: We can trust that God will bring about justice in His time, and the wicked will not escape His judgment.

Application: Reflect on areas of your life or the world where you see injustice. Have you brought these concerns before God, trusting Him to act as the righteous judge? Consider how the assurance of God’s justice impacts your response to the wrongs you see around you. Instead of becoming discouraged, take refuge in God’s protection and trust that He will bring about justice in His perfect timing. Pray for the strength to continue pursuing righteousness and justice, knowing that God is with you.

Closing Prayer: Heavenly Father, we come before You, recognizing the injustice and oppression in the world around us. We cry out to You, the righteous judge, asking that You bring justice to the earth. Help us to trust in Your perfect timing and to take refuge in Your protection. Remind us that You see all and that no evil will go unpunished. Strengthen our faith as we wait for Your justice to be revealed, and guide us in our pursuit of righteousness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Visions of the Future: Trusting God in Uncertain Times (Daniel 8)

How do we respond when faced with visions of uncertainty, confusion, or even impending challenges?

Daniel 8 provides us with a glimpse into the future, revealing both troubling events and the assurance that God is in control.

Key Verse: “And the vision of the evenings and mornings that has been told is true, but seal up the vision, for it refers to many days from now.” – Daniel 8:26 (ESV)

Background Context: In Daniel 8, Daniel receives a vision of a ram and a goat, representing future empires and their conflicts. The ram with two horns symbolizes the Medo-Persian Empire, and the goat with a prominent horn represents the Greek Empire under Alexander the Great. The vision also predicts the rise of a fierce king who will desecrate the temple and persecute God’s people. While these events were future to Daniel, they are now recognized as prophetic descriptions of historical events. Despite the troubling nature of the vision, Daniel is reminded that God’s plans will ultimately prevail.

(Summarized and continued after scripture)

Daniel 6

Vision of the Ram and Goat

      1In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously. 2I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal. 3Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last. 4I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

      5While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. 6He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. 7I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. 8Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven.

The Little Horn

9Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land. 10It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. 11It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down. 12And on account of transgression the host will be given over to the horn along with the regular sacrifice; and it will fling truth to the ground and perform its will and prosper. 13Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?” 14He said to me, “For 2,300 evenings and mornings; then the holy place will be properly restored.”

Interpretation of the Vision

15When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man. 16And I heard the voice of a man between the banks of Ulai, and he called out and said, “Gabriel, give this man an understanding of the vision.” 17So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end.”

      18Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright. 19He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

The Ram’s Identity

20“The ram which you saw with the two horns represents the kings of Media and Persia.

The Goat

21“The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king. 22“The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

      23“In the latter period of their rule,
When the transgressors have run their course,
A king will arise,
Insolent and skilled in intrigue.

      24“His power will be mighty, but not by his own power,
And he will destroy to an extraordinary degree
And prosper and perform his will;
He will destroy mighty men and the holy people.

      25“And through his shrewdness
He will cause deceit to succeed by his influence;
And he will magnify himself in his heart,
And he will destroy many while they are at ease.
He will even oppose the Prince of princes,
But he will be broken without human agency.

      26“The vision of the evenings and mornings
Which has been told is true;
But keep the vision secret,
For it pertains to many days in the future.

      27Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king’s business; but I was astounded at the vision, and there was none to explain it.

Reflection on Daniel 8:

  • The Vision of the Ram and Goat: Daniel’s vision begins with the appearance of a ram with two horns, which symbolizes the Medo-Persian Empire (Daniel 8:3-4). The ram’s dominance is soon challenged by a goat with a prominent horn, representing the rise of Alexander the Great and the Greek Empire (Daniel 8:5-8). This part of the vision emphasizes the shifting powers and empires of the world, reminding us that earthly kingdoms are temporary and subject to God’s sovereignty.
  • The Rise of a Destructive Leader: The vision then shifts to the rise of a small horn from the goat, symbolizing a future king who would desecrate the temple, disrupt worship, and persecute God’s people (Daniel 8:9-12). Historically, this is associated with Antiochus IV Epiphanes, a ruler known for his oppression of the Jewish people and desecration of the temple. This period of suffering and desecration serves as a warning of the challenges God’s people may face in a fallen world.
  • God’s Ultimate Sovereignty: Despite the disturbing nature of the vision, Daniel is reassured that God is in control. The vision is said to be true and will come to pass, but Daniel is told to seal it up because it refers to distant future events (Daniel 8:26). This reminds us that God has a plan, even in the midst of chaos and confusion. While we may not always understand the timing or the details, we can trust that God is sovereign and that His purposes will be fulfilled.
  • Daniel’s Response: After receiving the vision, Daniel is overwhelmed and troubled by what he has seen (Daniel 8:27). He is physically and emotionally affected, which shows the weight of the revelation. However, Daniel’s response is also instructive—despite his distress, he continues with his responsibilities and remains faithful to God. This teaches us that even when we are faced with uncertainty or difficult revelations, we are called to remain faithful and continue in our service to God.
  • A Call to Trust: The vision in Daniel 8, while specific to historical events, speaks to a broader truth: in times of uncertainty, when the future seems daunting or unclear, we are called to trust in God’s sovereignty. He knows the end from the beginning, and His plans are perfect. Though we may face trials, persecution, or confusion, God’s ultimate purpose is for our good and His glory.

Summary Key Points:

  • Earthly Kingdoms Are Temporary: The shifting powers represented by the ram and the goat remind us that earthly kingdoms rise and fall under God’s sovereign control.
  • Challenges and Persecution: The vision of the small horn predicts a time of great suffering for God’s people, but it also points to the reality that we may face trials and persecution in our own lives.
  • God’s Sovereignty: Despite the troubling nature of the vision, we are reminded that God is in control and His plans will be fulfilled in His perfect timing.
  • Faithfulness in Uncertainty: Daniel’s response to the vision teaches us to remain faithful and continue in our service to God, even when faced with uncertainty or fear.
  • A Call to Trust: In times of uncertainty and confusion, we are called to trust in God’s sovereignty, knowing that He holds the future and works all things for our good and His glory.

Application: Reflect on the areas of your life where you feel uncertain or anxious about the future. Are there challenges or fears that seem overwhelming? Take comfort in knowing that God is sovereign over all things, including the events of history and the details of your life. Like Daniel, choose to remain faithful in your responsibilities and trust that God’s plans will unfold according to His perfect timing. Let this vision remind you that no matter what challenges you face, God is in control, and His ultimate purpose is for your good and His glory.

Closing Prayer: Heavenly Father, we thank You for the assurance that You are sovereign over all things, even in times of uncertainty and confusion. Help us to trust in Your perfect plan, knowing that You hold the future in Your hands. Strengthen our faith to remain steadfast and faithful, even when we face trials or difficult circumstances. Give us the courage to continue in our service to You, trusting that Your purposes will be fulfilled. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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