Category Archives: Character of God

In the Beginning: A Foundation for Faith (Genesis 1)

God’s design is not random or accidental—it is intentional, purposeful, and deeply good.

Key Verse:
“In the beginning God created the heavens and the earth.” —Genesis 1:1 (NASB)

Background Context:
Genesis 1 opens the Bible with a grand declaration of truth: God is Creator. He speaks and it is so—light, sky, land, seas, stars, creatures, and humankind. In six days, whether literal or literary, God reveals His nature through His creation: powerful, orderly, wise, and good. These opening verses are not only foundational to our understanding of the world but also to our identity as those made in His image.

(Continued and expanded after scripture.)

Genesis 1

The Creation

      1In the beginning God created the heavens and the earth. 2The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. 3Then God said, “Let there be light”; and there was light. 4God saw that the light was good; and God separated the light from the darkness. 5God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

      6Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. 8God called the expanse heaven. And there was evening and there was morning, a second day.

      9Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. 10God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. 11Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. 12The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. 13There was evening and there was morning, a third day.

      14Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; 15and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. 16God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. 17God placed them in the expanse of the heavens to give light on the earth, 18and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. 19There was evening and there was morning, a fourth day.

      20Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” 21God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. 22God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23There was evening and there was morning, a fifth day.

      24Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. 25God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.

      26Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in His own image, in the image of God He created him; male and female He created them. 28God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” 29Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so. 31God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Reflection on Genesis 1:
Genesis 1 is written with such simplicity that a child can grasp it, and yet with such depth that scholars have wrestled with its richness for centuries. Whether you believe this is a poetic framework or a literal historical account, the truths it declares remain constant:

  • God created everything.

  • He did it with purpose and intention.

  • He made humanity in His image—male and female, to work together, not in rivalry but in unity.

  • He called His creation “good,” and only after mankind was made did He call it “very good.”

  • He gave mankind a divine assignment: to fill the earth, subdue it, and rule over the other living things.

We do not serve a God of confusion or randomness. Creation was not the result of chaos or cosmic accident. It was a masterpiece, painted stroke by stroke by the hand of God.

In a world that often devalues God’s design—denying creation, rejecting gender distinctions, or elevating nature above humanity—we are called back to this foundational truth: we are image-bearers of the Creator, designed with identity and purpose.

Application:
How you view Genesis 1 shapes how you live. If God created everything with purpose, then your life is not meaningless. You are not an accident. Your body, your identity, your relationships—all have been designed with intention. Let that truth humble you before your Creator and embolden you to live out your calling.

Take time to reflect on what it means to be made in His image. Honor God’s design—in yourself, in others, in creation, and in the gift of male and female partnership. Live with gratitude and reverence, knowing your life is part of His intentional plan.

Closing Prayer:
Creator God, thank You for the beauty and purpose of Your creation. Help me to embrace the truth that I am made in Your image and called to reflect Your glory in how I live. Teach me to honor the design You declared good—from the rhythms of creation to the roles You’ve established. May I walk humbly in Your wisdom, confident in Your purpose, and in awe of who You are. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

True Freedom Comes Through the Son (John 8:31-59)

We may think we’re free, but unless we abide in Jesus’ word, we remain in bondage to sin.

Key Verse:
“So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will make you free.’” —John 8:31–32 (NASB)

Background Context:
In John 8:31–59, Jesus continues teaching in the temple, now addressing Jews who had believed in Him—or at least claimed to. He speaks to the heart of true discipleship: not simply believing His words, but continuing in them. This passage sharply contrasts the freedom found in Christ with the slavery caused by sin and rebellion.

(Continued and expanded after scripture.)

John 8:31-59

The Truth Will Make You Free

     31So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32and you will know the truth, and the truth will make you free.” 33They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”

      34Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. 35“The slave does not remain in the house forever; the son does remain forever. 36“So if the Son makes you free, you will be free indeed. 37“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. 38“I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”

      39They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. 40“But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do. 41“You are doing the deeds of your father.” They said to Him, “We were not born of fornication; we have one Father: God.” 42Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. 43“Why do you not understand what I am saying? It is because you cannot hear My word. 44“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. 45“But because I speak the truth, you do not believe Me. 46“Which one of you convicts Me of sin? If I speak truth, why do you not believe Me? 47“He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.”

      48The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?” 49Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50“But I do not seek My glory; there is One who seeks and judges. 51“Truly, truly, I say to you, if anyone keeps My word he will never see death.” 52The Jews said to Him, “Now we know that You have a demon. Abraham died, and the prophets also; and You say, ‘If anyone keeps My word, he will never taste of death.’ 53“Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?54Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’; 55and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. 56“Your father Abraham rejoiced to see My day, and he saw it and was glad.” 57So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” 58Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.” 59Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple.

Reflection on John 8:31–59:
Jesus’ bold declaration that the truth will set you free sparks offense in His audience. They claim to be descendants of Abraham and insist they have never been enslaved. Yet Jesus points to a deeper bondage—not of politics or nationality, but of the soul: “Everyone who commits sin is the slave of sin.”

Their physical heritage could not save them. Spiritual freedom only comes through the Son. Jesus was not challenging their lineage but revealing their hearts. If they truly belonged to God, they would love and receive the One sent by Him. Instead, they sought to kill Him, showing they followed a different father—Satan, the father of lies.

This passage climaxes with Jesus declaring, “Before Abraham was born, I am.” With those words, He reveals His divine identity, invoking the very name God used with Moses—“I AM.” The crowd picks up stones to kill Him, unwilling to accept the truth that could set them free.

Application:
What do you rely on for your identity and assurance—your heritage, knowledge, or good works? Jesus calls you to remain in His word, not just admire it. True discipleship means obedience, trust, and ongoing transformation. Let His truth expose and free you from the hidden bondage of sin.

Closing Prayer:
Father, thank You for revealing truth through Your Son. Help me to continue in Jesus’ word so that I may live in true freedom. Expose any lies I’ve believed, and break the chains of sin in my life. Teach me to walk as a true disciple, honoring You with a heart surrendered fully to Christ. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Light That Breaks the Darkness (John 8:12-30)

Jesus didn’t come just to reveal truth—He is the Truth and the Light that leads us out of sin and into life.

Key Verse:
“I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” —John 8:12 (NASB)

Background Context:
In John 8:12–30, Jesus continues teaching in the temple during the Feast of Tabernacles—a time when large lampstands lit the temple courtyard, symbolizing God’s presence guiding Israel in the wilderness. Against this backdrop, Jesus declares, “I am the Light of the world.” His words challenge both the traditions and the hardened hearts of the religious leaders who were more concerned with appearances than truth.

(Continued and expanded after scripture.)

John 8:12-30

Jesus Is the Light of the World 12Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” 13So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not true.” 14Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. 15“You judge according to the flesh; I am not judging anyone. 16“But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. 17“Even in your law it has been written that the testimony of two men is true. 18“I am He who testifies about Myself, and the Father who sent Me testifies about Me.” 19So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” 20These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.

      21Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.” 22So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?” 23And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world. 24“Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” 25So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning? 26“I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.” 27They did not realize that He had been speaking to them about the Father. 28So Jesus said, “When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. 29“And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.” 30As He spoke these things, many came to believe in Him.

Reflection on John 8:12–30:
Jesus presents a clear and sobering choice: follow Him—the Light—or remain in darkness and die in sin. The Pharisees scoffed at His testimony, clinging to their man-made rules and earthly judgment. But Jesus makes it plain: He doesn’t speak on His own authority but on behalf of the Father, and His words carry eternal weight.

He doesn’t just invite belief—He warns of the consequences of unbelief. “Unless you believe that I am He, you will die in your sins.” That statement isn’t harsh—it’s merciful. It’s a plea for repentance and recognition. Those who reject Jesus remain separated from God, walking blind in spiritual darkness.

But those who hear and believe are promised something radical: the Light of life. This light isn’t just for knowledge—it brings transformation, guidance, hope, and intimacy with God. It means we are no longer slaves to sin or bound by guilt. We walk forward as children of the Light.

Application:
Are you walking in the light, or are there places in your life where you’re still hiding in darkness? Surrender those areas to Jesus. Let His truth illuminate your heart, guide your steps, and free you from the burden of sin.

Closing Prayer:
Lord Jesus, thank You for being the Light of the world. Shine into every shadowed part of my heart and lead me fully into Your truth. Help me to walk in the light, not only hearing Your words but obeying them. May my life reflect Your presence and draw others from darkness into Your marvelous light. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Yahweh Is A Good Father: Let Us Honor Him

As we celebrate Father’s Day, it is good to also focus on our Creator and Father in addition to celebrating good earthy fathers. Take time to prayerfully and thoughtfully reflect on who He is and what He has already done for You.

Respect and honor who God is. Take a few moments and be still before God. Contemplate the character of God:

  • The Great I Am
  • Creator of All
  • All Knowing (omniscient)
  • All Powerful (omnipotent)
  • Present In All Places at All Times (omnipresent)
  • Unchanging (immutable)
  • Eternal (without beginning or end)
  • Incapable of Making a Mistake (flawless)
  • Infinite (without limit or boundaries)
  • Holy (worthy of devotion as one perfect in goodness)
  • Just (behaving according to what is morally right and fair)
  • The Beginning and the End (Alpha and Omega)

In Ephesians  1:18-19 Paul prays “…that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the surpassing greatness of His power toward us who believe.”

Reflect on the greatness of God’s power toward you as God the Father. He is Father, Provider, Shelter, and Protector.

Honor and glorify His name. God’s name is to be separated from the world. To do this, we must separate from the world and focus on God. Focus on the Biblical names for God.

Focus on God’s character, praise Him and be thankful. His character should be reflected in our character.

  • Compassionate
  • Gracious
  • Humble
  • Pure (in body and mind)
  • Merciful
  • Giving (in time and resources)
  • Slow to anger / Patient
  • Filled with love
  • Truthful
  • Forgiving
  • Kind
  • Faithful
  • Wise
  • Servant’s heart
  • Disciplined (self-control)
  • Joyful
  • Holy (set apart from sin; set apart for God’s purpose)
  • Just (e.g. justice)

Consider picking one or more of God’s characteristics, starting with the one you understand the least, and study its meaning including study of application in scriptures. This activity will renew your mind in that area and, in turn, transform your character to be more like God and our Lord Jesus Christ. After completing this, consider doing for the other character traits over time, perhaps one a week.

I invite you to pray with me:

Father, thank You for being such a wonderful Father. Thank You for caring for me even when I may not understand why I experience certain things that may be difficult. You are worthy of praise. You are the model for the father I should strive to be. Please help me (and/or pray for fathers in your life here) to become more like You. Amen. 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guided by YHWH: Embodying the Qualities of a Good Father

Good fathers should pursue after Christ and be spiritual leaders in their family. They should put YHWH first, their wife next and then the children in their priority list and then actually live their lives according to that standard. YHWH has said much about what it means to be a good father. It need not be a mystery.

Ephesians 6:4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Proverbs 22:6 Train up a child in the way he should go, even when he is old he will not depart from it.

Psalm 103:13 Just as a father has compassion on his children, so the LORD has compassion on those who fear Him.

Colossians 3:21 Fathers, do not exasperate your children, so that they will not lose heart.

Psalm 127:3-5 Behold, children are a gift of the LORD, the fruit of the womb is a reward. Like arrows in the hand of a warrior, so are the children of one’s youth. How blessed is the man whose quiver is full of them; they will not be ashamed when they speak with their enemies in the gate.

Luke 11:11-12 “Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? “Or if he is asked for an egg, he will not give him a scorpion, will he?

Joshua 24:14-15 “Now, therefore, fear the LORD and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the LORD. 15“If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD.”

Perhaps some scripture does not explicitly call out “fathers”, but as in Joshua 24:14-15… he demonstrates the role of a good father as a strong leader for his family committed to serving YHWH even if others refuse to do so. Psalm 127:3-5 shows a good father feels blessed to have received the gift of children.

There are many more such scriptures. I encourage you to do an internet search for “Bible scriptures about good fathers” and invest time to dive deeper. In fact, YHWH gives us the metaphor to think of Him like a Father and He is perfect. Thus we can learn a lot about being a good father from studying how He relates to His people.

Good fathers are not perfect… there is only one perfect Father. On behalf of all those fathers out there who are trying to lead, protect and provide for their families, we appreciate your grace and forgiveness when we get it wrong, and we welcome your prayers and encouragement on our behalf so we may become better and better at what YHWH has called us to be… fathers.

I invite you to pray with me:

Father, thank You for the righteous fathers that are trying to lead their families in Your ways. Please help and encourage fathers to lead and love their families actively. Help fathers reflect Your character traits and be a light to others that do not know You and  godly example to their children. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Neither Do I Condemn You—Go and Sin No More (John 8:1-11)

Mercy without repentance is not the message of Christ; He calls us to both grace and change.

Key Verse:
“Jesus said, ‘I do not condemn you, either. Go. From now on sin no more.’” —John 8:11 (NASB)

Background Context:
In John 8:1–11, Yeshua (Jesus) is teaching in the temple when the scribes and Pharisees bring before Him a woman caught in adultery. Their motive is not justice but entrapment. They seek to put Jesus in a position where He will either deny the Law of Moses or contradict His reputation for mercy. What unfolds instead is a masterful, righteous display of both truth and grace.

(Continued and expanded after scripture.)

John 8:1-11

The Adulterous Woman

      1But Jesus went to the Mount of Olives. 2Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,4they said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5“Now in the Law Moses commanded us to stone such women; what then do You say?” 6They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8Again He stooped down and wrote on the ground. 9When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

Reflection on John 8:1–11:
This account is not about excusing sin, nor is it about ignoring the Law. Yeshua did not deny the woman’s guilt, nor did He rebuke the accusers for identifying her sin. What He did confront was their hypocrisy and hardness of heart. They had no concern for justice or repentance—only for using this woman’s shame as bait in their trap.

What did Yeshua write in the dirt? We are not told. But His words rang louder than any writing: “He who is without sin among you, let him be the first to throw a stone.” One by one, the accusers left, convicted of their own guilt.

Then, in a powerful moment of compassion and clarity, Yeshua turns to the woman and says, “I do not condemn you, either.” But He does not stop there. He adds the command: “Go. From now on sin no more.”

Yeshua extended mercy, but He also called her to repentance. That’s the full picture of grace—not permission to stay in sin, but the loving offer of forgiveness that invites transformation.

Application:
Are you clinging to God’s grace while excusing ongoing sin in your life? Yeshua offers forgiveness, but He also commands us to change.
Take time today to reflect on areas of your life where repentance is needed. Confess your sins before Him. Receive His mercy. And go—live differently, by His power and for His glory.

Closing Prayer:
Father, thank You for the mercy You show me daily. Help me not to take that grace for granted but to respond with sincere repentance. Search my heart and reveal where I need to turn from sin. Teach me to walk in obedience and reflect Your holiness. May my life bear witness to the truth that Your forgiveness is not permission to continue in sin but an invitation to be made new. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Sun of Righteousness Will Rise (Malachi 4)

Judgment is coming—but so is healing, joy, and victory for those who fear the Lord’s name.

Key Verse:
“But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and frolic like calves from the stall.” —Malachi 4:2 (NASB)

Background Context:
Malachi 4 is the closing chapter of the Old Testament and serves as both a warning and a promise. It speaks of the coming “day of the Lord”—a day of fire and judgment for the wicked, but of warmth, healing, and joy for the righteous. The chapter exhorts the people to remember the Law of Moses and foretells the coming of Elijah the prophet before the great and terrible day arrives.

(Continued and expanded after scripture.)

Malachi 4

Final Admonition

      1“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the LORD of hosts, “so that it will leave them neither root nor branch.” 2“But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall. 3“You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the LORD of hosts.

      4“Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.

      5“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD6“He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”

Reflection on Malachi 4:
God’s justice cannot be avoided. For the arrogant and wicked, the day of the Lord will be like a furnace, consuming all that is rebellious. But for those who fear God’s name, His coming is like the sunrise after a long, dark night—full of light, healing, and freedom.

The image of calves frolicking from the stall conveys unrestrained joy and new life. This is the promise for the faithful—not only healing, but complete restoration and delight in God’s presence.

God’s people are reminded to hold firmly to His Word and to stay anchored in His truth while they wait. The mention of Elijah prepares the way for John the Baptist, the forerunner of Christ, emphasizing that God’s redemptive plan has always been moving toward fulfillment in Jesus.

Application:
Are you living in reverent awe of God’s name? Do you long for His return with joy or shrink back in fear?
Let Malachi 4 motivate you to examine your life. Remember God’s Word, walk in His ways, and keep your eyes fixed on the hope of Christ’s return.
Rejoice! The Sun of Righteousness will rise.

Closing Prayer:
Lord, thank You for the hope we have in You. Though judgment is coming, You promise healing and joy for those who fear Your name. Help me to walk in obedience, to remember Your Word, and to live with expectation for the return of Jesus. Let my life shine with Your light until that great day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Half-Hearted Worship (Malachi 1)

God is not pleased with leftovers. He deserves our very best.

Key Verse:
“‘Where is My honor?’ says the Lord of armies to you priests who despise My name. But you say, ‘How have we despised Your name?’” —Malachi 1:6 (NASB)

Background Context:
Malachi 1 opens the final book of the Old Testament with a blunt message from God to His people—and especially their priests. Though they continued to offer sacrifices, their worship had become casual, even disrespectful. They brought blind, lame, and sick animals before the Lord. God, through Malachi, confronted this hypocrisy, calling out their failure to honor Him.

(Continued and expanded after scripture.)

Malachi 1

God’s Love for Jacob

      1The oracle of the word of the LORD to Israel through Malachi.

      2“I have loved you,” says the LORD. But you say, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob; 3but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.” 4Though Edom says, “We have been beaten down, but we will return and build up the ruins”; thus says the LORD of hosts, “They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever.” 5Your eyes will see this and you will say, “The LORD be magnified beyond the border of Israel!”

Sin of the Priests

6“ ‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the LORD of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?’ 7You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The table of the LORD is to be despised.’ 8“But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the LORD of hosts. 9“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the LORD of hosts. 10“Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the LORD of hosts, “nor will I accept an offering from you. 11“For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the LORD of hosts. 12“But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13“You also say, ‘My, how tiresome it is!’ And you disdainfully sniff at it,” says the LORD of hosts, “and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?” says the LORD14“But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says the LORD of hosts, “and My name is feared among the nations.”

Reflection on Malachi 1:
God doesn’t want rituals—He wants reverence. The people of Israel were still going through the motions of worship, but their hearts were far from Him. They gave what cost them nothing, and in doing so, revealed how little they valued their relationship with God.

We, too, can fall into this trap. We show up at church but tune out the message. We pray distracted prayers or serve only when it’s convenient. Like the priests of Malachi’s day, we may wonder, “How have we despised Your name?” But when we give God our leftovers—our leftover time, energy, or resources—we fail to give Him the honor due His name.

Malachi reminds us that God is great among the nations and deserves our best. He is not fooled by empty gestures. He desires wholehearted devotion.

Application:
Examine what you are offering to God. Is it your best time, attention, and effort? Or are you giving Him what remains after everything else is done?

Take a practical step today: whether it’s in how you worship, how you give, or how you serve—choose to honor God with your first and best, not your last and least. Set aside time to truly focus on Him and offer Him your full heart.

Closing Prayer:
Lord, forgive me for the times I’ve brought You only what was convenient or leftover. You are worthy of all honor and all praise. Help me to worship You with my whole heart and give You my very best in every area of my life. May my life reflect the reverence You deserve. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Majestic and Mindful (Psalm 8)

The One who made the heavens sees you, knows you, and crowns you with honor.

Key Verse:
“When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You think of him, and a son of man that You are concerned about him?” —Psalm 8:3–4 (NASB)

Background Context:
Psalm 8 is a worshipful reflection penned by David. As he looked up at the night sky, he was struck by the majesty of God’s creation. The stars and moon displayed a grandeur that made humanity seem small by comparison. And yet, David marveled that the Creator of such splendor chooses to care for people, giving them a position of honor and authority in His creation.

(Continued and expanded after scripture.)

Psalm 8

O Lord, our Lord, your majestic name fills the earth!
    Your glory is higher than the heavens.
You have taught children and infants
    to tell of your strength,[b]
silencing your enemies
    and all who oppose you.

When I look at the night sky and see the work of your fingers—
    the moon and the stars you set in place—
what are mere mortals that you should think about them,
    human beings that you should care for them?[c]
Yet you made them only a little lower than God[d]
    and crowned them[e] with glory and honor.
You gave them charge of everything you made,
    putting all things under their authority—
the flocks and the herds
    and all the wild animals,
the birds in the sky, the fish in the sea,
    and everything that swims the ocean currents.

O Lord, our Lord, your majestic name fills the earth!

Reflection on Psalm 8:
How easy it is to feel insignificant in a world so vast. The galaxies stretch beyond what we can see or even imagine. Yet Psalm 8 reminds us that in God’s eyes, we are not lost in the expanse—we are central to His purposes.

David doesn’t merely express awe at creation; he expresses awe that God is mindful of us. “You have made him a little lower than God, and crowned him with glory and majesty.” Humanity was entrusted with stewardship of the earth. That honor carries both dignity and responsibility.

This psalm also points us forward to Jesus, who fulfilled the title “Son of Man” and demonstrated God’s care in the most profound way—by becoming one of us, walking among us, and dying to redeem us. He not only showed us our worth but restored our place in God’s kingdom.

Application:
Take time to truly consider God’s creation. Whether you look at the stars or study the complexity of life around you, let it lead you to praise. Then, reflect on the truth that God is not distant. He sees you. He loves you. And He has a purpose for you.

Ask yourself: Am I living in a way that reflects the honor and stewardship God has placed on humanity? Do I remember my worth comes from God’s care for me, not from my own accomplishments?

Finally, worship. This psalm begins and ends with the same exclamation—“Lord, our Lord, how majestic is Your name in all the earth!” Let that be your song today.

Closing Prayer:
Lord, when I look at all You have made, I am amazed that You care so deeply for me. Thank You for giving me value and purpose. Help me to live with humility and gratitude, honoring You in how I care for others and the world around me. Let Your name be praised through my life. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Living Water for the Thirsty (John 7:1-39)

We often seek comfort, approval, or wisdom from the world—but true refreshment and life come only from the One who gives living water.

Key Verse:
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, “From his innermost being will flow rivers of living water.”’” —John 7:37–38 (NASB)

Background Context:
John 7 opens with tension. The Jewish leaders are seeking to kill Jesus, and His own brothers still don’t believe in Him. He delays going to the Feast of Booths (Sukkot), then arrives privately. During the feast, He teaches with authority, stunning the crowd. He reveals that His teaching is not His own, but from the One who sent Him. Midway through, debate surrounds Him—some say He is good; others think He deceives. Finally, on the last and greatest day of the feast, Jesus cries out an invitation for all who are thirsty to come to Him. John notes this was in reference to the Holy Spirit, who would be given after Jesus was glorified.

(Continued and expanded after scripture.)

John 7:1-39

Jesus Teaches at the Feast

     1After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. 2Now the feast of the Jews, the Feast of Booths, was near. 3Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 4“For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” 5For not even His brothers were believing in Him. 6So Jesus said to them, “My time is not yet here, but your time is always opportune. 7“The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. 8“Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” 9Having said these things to them, He stayed in Galilee.

      10But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. 11So the Jews were seeking Him at the feast and were saying, “Where is He?” 12There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” 13Yet no one was speaking openly of Him for fear of the Jews.

      14But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17“If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18“He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

      19“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” 20The crowd answered, “You have a demon! Who seeks to kill You?” 21Jesus answered them, “I did one deed, and you all marvel. 22“For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23“If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24“Do not judge according to appearance, but judge with righteous judgment.”

      25So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26“Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? 27“However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” 28Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29“I know Him, because I am from Him, and He sent Me.” 30So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. 31But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?”

      32The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 33Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me. 34“You will seek Me, and will not find Me; and where I am, you cannot come.” 35The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? 36“What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?”

      37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Reflection on John 7:1–39:
This chapter offers a window into both growing opposition and powerful revelation. While some sought to kill Jesus, and even His brothers doubted Him, He still chose to go to the feast—God’s appointed time—to teach and proclaim truth. This shows us the boldness of Messiah and the value He placed on keeping the moedim (God’s festivals), even in times of danger.

His invitation at Sukkot carries deep meaning. Each day during this feast, priests would pour water at the altar, praying for rain and spiritual renewal. On the final day, Jesus stood up and made a dramatic proclamation: “If anyone is thirsty, let him come to Me and drink.” In doing so, He revealed that He is the source of spiritual life and renewal.

He did not promise material gain or worldly comfort. He promised rivers of living water flowing from within those who believe—pointing to the indwelling Holy Spirit.

This offer is not for the self-satisfied but for the thirsty. It’s not for the skeptical observer but for those who will come, believe, and drink deeply of Him.

Application:
Are you spiritually thirsty? Come to Yeshua. Not once, but daily. Believe in Him not only as a historical figure but as your source of life. Yield yourself to the Holy Spirit and allow Him to overflow in and through you.

Consider, too, the example Jesus set in honoring the Feast of Booths. Are there biblical patterns of worship you’ve overlooked? Might God be inviting you to deeper understanding and obedience through His appointed times?

Finally, don’t be surprised if following Jesus means others misunderstand or oppose you. Walk in truth anyway. Teach boldly. Love deeply. And stay thirsty for Him.

Closing Prayer:
Yeshua, I am thirsty for what only You can give. Fill me with Your living water. Help me to walk in Your Spirit and to live boldly for You, even when others misunderstand. Teach me to honor what You honor and to follow where You lead. Let Your life flow through me like a river. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.