Category Archives: Grace / Forgiveness

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Grace / Forgiveness, Jesus Christ / Yeshua, Justice / Judgment, Worthy of Fear / Reverence

The Rejected Stone and the Faithfulness of the Vineyard Owner (Luke 20:9-18)

How do we respond when God reaches out to us again and again?

In Luke 20:9-18, Jesus tells the Parable of the Vine-growers, illustrating the persistent love of God and the grave consequences of rejecting His Son, the cornerstone of our faith.

Key Verse: “The stone the builders rejected has become the cornerstone.” – Luke 20:17 (NIV)

Background Context: In this parable, Jesus describes a landowner who rents out his vineyard to tenants but is repeatedly met with rebellion when he sends servants to collect the harvest. The tenants beat and shamefully mistreat the servants, and eventually, they even kill the landowner’s son. This parable is a direct confrontation of the religious leaders of Jesus’ day, who were entrusted with God’s vineyard—Israel—but consistently rejected His prophets and ultimately His Son. Through this story, Jesus highlights both God’s incredible patience and the severe consequences of rejecting His authority.

(Summarized and continued after scripture)

Luke 20:9-18

Parable of the Vine-growers

     9And He began to tell the people this parable: “A man planted a vineyard and rented it out to vine-growers, and went on a journey for a long time. 10“At the harvest time he sent a slave to the vine-growers, so that they would give him some of the produce of the vineyard; but the vine-growers beat him and sent him away empty-handed. 11“And he proceeded to send another slave; and they beat him also and treated him shamefully and sent him away empty-handed. 12“And he proceeded to send a third; and this one also they wounded and cast out. 13“The owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14“But when the vine-growers saw him, they reasoned with one another, saying, ‘This is the heir; let us kill him so that the inheritance will be ours.’ 15“So they threw him out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? 16“He will come and destroy these vine-growers and will give the vineyard to others.” When they heard it, they said, “May it never be!”

17But Jesus looked at them and said, “What then is this that is written:
‘THE STONE WHICH THE BUILDERS REJECTED,
THIS BECAME THE CHIEF CORNER stone’?

18“Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.”

Reflection on Luke 20:9-18:

  • God’s Vineyard and Our Responsibility: The parable begins with a man planting a vineyard and entrusting it to vine-growers (Luke 20:9). This imagery is often used in the Old Testament to represent Israel as God’s vineyard (Isaiah 5:1-7). God entrusted His people with the responsibility to bear fruit for His glory, just as the tenants were expected to produce a harvest. However, instead of being faithful stewards, the tenants in the parable rebelled against the landowner. This serves as a reminder to us that God has entrusted us with gifts, responsibilities, and opportunities to bear spiritual fruit. How are we responding to that trust? Are we producing fruit for God’s kingdom, or are we neglecting or rejecting His call?
  • The Rejection of God’s Messengers: In the parable, the landowner sends servant after servant to collect his share of the harvest, but each one is beaten, shamed, and sent away empty-handed (Luke 20:10-12). This represents the way God sent His prophets to Israel, calling them to repentance and obedience, yet they were consistently rejected. Prophets like Elijah, Isaiah, and Jeremiah were often mistreated and ignored by the people. God’s persistence in sending His messengers reflects His incredible patience and grace. He doesn’t give up on His people, even when they rebel. Today, God continues to send messengers into our lives—through His Word, His Spirit, and through others who call us back to Him. How do we respond when God speaks to us? Do we listen and obey, or do we reject His message because it doesn’t align with our desires?
  • The Ultimate Rejection of the Son: After the tenants reject the servants, the landowner says, “I will send my beloved son; perhaps they will respect him” (Luke 20:13). This clearly represents Jesus as the Son of God, sent as the final messenger to His people. But instead of honoring the Son, the vine-growers plot to kill Him, believing that by doing so, they can claim the vineyard for themselves (Luke 20:14). This part of the parable foreshadows Jesus’ death at the hands of the religious leaders, who sought to eliminate Him out of envy and fear of losing their power. The rejection of the Son is the ultimate offense against God. It is a sobering reminder that rejecting Jesus as Lord has eternal consequences. God offers His Son as the means of salvation, but to reject Him is to reject life itself.
  • God’s Judgment and Grace: Jesus then asks, “What will the owner of the vineyard do?” and answers, “He will come and destroy those vine-growers and will give the vineyard to others” (Luke 20:16). This speaks to the impending judgment on Israel for rejecting the Messiah. The vineyard will be entrusted to others—symbolizing the opening of God’s kingdom to the Gentiles and those who receive Christ. While this may seem harsh, it highlights both God’s justice and His grace. Though the vine-growers rejected their responsibility, God’s vineyard would not be abandoned. His mission would continue, and His grace would be extended to all who believe in His Son. For us today, this serves as both a warning and an invitation: if we reject God’s call and Christ’s authority, we face the consequences of that choice. But if we receive Him, we become part of His kingdom and His mission.
  • The Rejected Stone Becomes the Cornerstone: Jesus concludes the parable by quoting Psalm 118:22: “The stone the builders rejected has become the cornerstone” (Luke 20:17). This metaphor speaks of Jesus as the cornerstone—the most important stone in the foundation of a building. Though the religious leaders rejected Him, Jesus would become the foundation of God’s kingdom. His death and resurrection would bring salvation to the world. Jesus goes on to say, “Everyone who falls on that stone will be broken to pieces, but on whomever it falls, it will scatter him like dust” (Luke 20:18). This emphasizes the importance of accepting Jesus as the foundation of our lives. To reject Him is to be shattered spiritually, but to accept Him is to be built upon the secure and unshakable foundation of God’s truth.

Summary Key Points:

  • God’s Patience and Persistence: The landowner’s repeated sending of servants reflects God’s incredible patience and grace, giving His people multiple chances to respond.
  • Rejection of God’s Messengers and the Son: The vine-growers’ rejection of the servants—and ultimately the son—represents Israel’s rejection of the prophets and of Jesus. Rejecting Christ is the ultimate rebellion against God.
  • God’s Judgment and Grace: While there are consequences for rejecting Jesus, God’s kingdom is extended to all who receive Him, symbolizing both judgment and grace.
  • Jesus as the Cornerstone: Though rejected by many, Jesus becomes the foundation of God’s kingdom. He is the cornerstone upon which we must build our lives.

Application: Reflect on how you are responding to the message of Christ in your life. Are you accepting Him as the cornerstone of your faith, or are there areas where you are resisting His authority? Take time to consider how you respond to God’s call and messengers. Are you listening, or are you ignoring His voice? If there are areas in your life where you’ve been rejecting His direction, pray for the grace to repent and turn back to Him. Finally, rest in the assurance that Jesus is the cornerstone—a solid foundation upon which your life can be built, offering both security and purpose.

Closing Prayer: Heavenly Father, thank You for Your patience and persistence in calling us back to You. We acknowledge that there are times when we have rejected Your voice or resisted Your authority. Forgive us, Lord, and help us to fully accept Jesus as the cornerstone of our lives. May we always be open to Your guidance and respond to Your call with obedience and faith. Thank You for the grace and salvation offered through Your Son. Help us to live in a way that honors Him as our Lord and Savior. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Jesus Christ / Yeshua, Repenting from Sin, Salvation

Seeking and Saving the Lost: Jesus’ Transformative Encounter with Zacchaeus (Luke 19:10)

Have you ever felt unworthy or overlooked by others?

In Luke 19:1-10, the story of Zacchaeus reminds us that no one is beyond the reach of Jesus’ love and grace. He seeks out the lost and transforms their lives, calling them into a restored relationship with Him.

Key Verse: “For the Son of Man came to seek and to save the lost.” – Luke 19:10 (NIV)

Background Context: Luke 19:1-10 recounts Jesus’ encounter with Zacchaeus, a wealthy chief tax collector in the city of Jericho. Tax collectors were despised by the Jewish people because they were seen as traitors working for the Roman government and often became wealthy by overcharging others. Zacchaeus, as the chief tax collector, was likely viewed as one of the worst offenders. Yet, he was curious about Jesus and went to great lengths to see Him, climbing a sycamore tree just to catch a glimpse. This passage highlights Jesus’ mission to reach the outcasts and transform lives through His love and grace.

(Summarized and continued after scripture)

Luke 19:1-10

Zaccheus Converted

     1He entered Jericho and was passing through. 2And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. 4So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 5When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” 6And he hurried and came down and received Him gladly. 7When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” 8Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” 9And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10“For the Son of Man has come to seek and to save that which was lost.”

Reflection on Luke 19:1-10:

  • Zacchaeus’ Desire to See Jesus: Zacchaeus, despite his wealth and position, was clearly searching for something more. His willingness to climb a tree just to see Jesus shows his curiosity and desire to encounter something—or someone—greater. Zacchaeus was a man who had material wealth but lacked spiritual fulfillment. Often, people who appear to “have it all” are still searching for deeper meaning and purpose. Zacchaeus represents those who may be outwardly successful but are inwardly empty. His story challenges us to consider what we are seeking in life. Are we seeking fulfillment in things that leave us empty, or are we truly seeking Jesus?
  • Jesus’ Personal Invitation: As Jesus passes by, He looks up and calls Zacchaeus by name, saying, “Zacchaeus, come down immediately. I must stay at your house today” (Luke 19:5). This is a profound moment because Jesus, surrounded by a crowd, notices Zacchaeus—a man others despised and overlooked. Not only does He notice him, but He also calls him by name and invites Himself to Zacchaeus’ home. This personal invitation shows the depth of Jesus’ love and grace. No matter how far we may feel from God or how unworthy we think we are, Jesus sees us, knows us by name, and desires a personal relationship with us. He is willing to enter our lives, even in the midst of our brokenness and sin.
  • The Crowd’s Judgment and Jesus’ Grace: When Jesus invites Himself to Zacchaeus’ house, the crowd murmurs in disapproval, saying, “He has gone to be the guest of a sinner” (Luke 19:7). The crowd’s reaction reveals their judgmental attitude and lack of grace. They see Zacchaeus only as a “sinner” and question why Jesus would associate with someone like him. But Jesus’ response shows us that He is not deterred by our past or our reputation. He came to reach those who are lost, and He is willing to go where others will not. This challenges us to examine our own attitudes toward others. Are we quick to judge and exclude, or are we willing to extend grace and love like Jesus?
  • Zacchaeus’ Response of Repentance and Transformation: In response to Jesus’ love and acceptance, Zacchaeus stands up and makes a bold declaration: “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount” (Luke 19:8). Zacchaeus’ response is one of genuine repentance and transformation. His encounter with Jesus changes his heart and leads him to make restitution for his wrongs. This is what true repentance looks like—it’s not just feeling sorry for sin but turning away from it and making things right. Zacchaeus’ willingness to give back and bless others shows the power of Jesus to change lives from the inside out. When we encounter Jesus, we are called to respond with a transformed life that reflects His love and grace.
  • Jesus’ Mission to Seek and Save the Lost: The story concludes with Jesus’ powerful declaration: “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost” (Luke 19:9-10). Jesus affirms that Zacchaeus is not beyond God’s grace; he is still a son of Abraham, still part of God’s people. This statement encapsulates Jesus’ mission on earth: to seek out and save those who are lost. No one is beyond the reach of God’s love. Whether we feel like Zacchaeus—an outcast and sinner—or we see others in that way, Jesus’ mission is to bring everyone back into a restored relationship with Him. He is still seeking the lost today, and He invites us to join Him in that mission.

Summary Key Points:

  • God Seeks Out the Lost: Zacchaeus was searching for Jesus, but more importantly, Jesus was seeking him. God seeks out those who are lost, broken, or overlooked and invites them into a relationship with Him.
  • Jesus Knows Us by Name and Calls Us Personally: Jesus saw Zacchaeus and called him by name. God sees us in our brokenness and invites us into His presence with a personal and loving call.
  • Grace Overcomes Judgment: The crowd judged Zacchaeus, but Jesus extended grace. We are called to be agents of grace, offering love and acceptance to those whom society rejects or looks down upon.
  • True Repentance Leads to Transformation: Zacchaeus’ encounter with Jesus led to genuine repentance and a transformed life. When we encounter Jesus, our lives should reflect His love and truth through our actions and decisions.
  • Jesus’ Mission Is to Seek and Save: Jesus came to seek and save the lost. No matter how far someone may seem from God, His love is powerful enough to reach them and restore them to Himself.

Application: Reflect on your own relationship with Jesus. Have you responded to His personal call, or are there areas of your life that you still need to surrender to Him? Like Zacchaeus, allow Jesus to enter your home—your heart—and bring about true repentance and transformation. Consider how you view others who may seem far from God. Are you offering grace and love, or are you quick to judge and exclude? Ask God to give you His heart for the lost and to use you as an instrument of His love and grace in reaching others. Remember that Jesus’ mission is still active today, and He invites you to join Him in seeking and saving the lost.

Closing Prayer: Heavenly Father, thank You for seeking us out and calling us by name. We are humbled by Your love and grace that reaches us no matter where we are or what we have done. Help us to respond with true repentance and a transformed life, just as Zacchaeus did. Give us Your heart for the lost, and help us to extend grace and love to those whom others may overlook or judge. Use us as instruments of Your mission to seek and save the lost, sharing the hope and redemption found in Jesus Christ. In His name we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Hebrew Roots / Commands / Law, Repenting from Sin, Traditions / Holidays

Yom Kippur Reflections: Scriptural Depths for Atonement and Repentance

As Yom Kippur approaches, it’s vital to embrace the profound spiritual significance this day holds. This sacred occasion is more than a day of fasting; it is a day of introspection, repentance, and seeking reconciliation with our Creator through the atonement provided by Yeshua.

Beyond the fast lies a deeper calling on Yom Kippur: to humble ourselves wholly before God, reflecting deeply on our lives through His Word.”

Heartfelt Repentance: Yom Kippur offers us a chance to reflect on our spiritual journey, acknowledging our sins and turning away from them. This day isn’t about external rituals like avoiding leather shoes or perfume; it’s about an internal transformation—a genuine humbling of our hearts before God.

Scriptural Guidance: A friend recently shared how scripture profoundly impacts her family’s observance of Yom Kippur, and I am compelled to pass on that wisdom. Each scripture not only guides us but also molds our understanding of true repentance and divine forgiveness.

  • Daniel 9:4-19 (Daniel): Daniel’s heartfelt prayer and confession reveal the intensity of true repentance and the earnest seeking of God’s mercy and forgiveness.
  • 1 Chronicles 16:8-38 (David): This Psalm of Thanksgiving reminds us of the joy and gratitude that accompanies the acknowledgment of God’s ongoing works and promises.
  • 1 Samuel 2:1-10 (Hannah): Hannah’s song exalts God’s holiness and sovereignty, emphasizing that true strength and victories in life come from Him.
  • Luke 1:46-55 (Mary): Mary’s song reflects deep spiritual insight into God’s care for the humble and His mighty deeds for those who fear Him.

Additional scriptures you may find enriching:

Embracing the Days of Awe: As we live out the ten Days of Awe leading up to Yom Kippur, let these scriptures not just be read but deeply pondered. Allow them to stir a renewal within, guiding each of us closer to the heart of God.

Additional Resources: For those eager to delve deeper into the meaning of Yom Kippur and how it interlinks with other scriptural teachings, here are some resources:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion: Yom Kippur is a divine invitation to come closer to our Creator, to examine our lives through the lens of His Word, and to embrace His forgiveness and grace fully. Let’s use this time to reflect, repent, and rejoice in the redemption Yeshua offers.

Call to Action: Begin your preparations for Yom Kippur by selecting one or two of the suggested scriptures to study each day. Share these insights with family or a study group, discussing how these truths affect your spiritual walk.

Closing Prayer: Heavenly Father, as we approach Yom Kippur, we seek to humble ourselves truly before You. Thank You for the gift of atonement through Yeshua, allowing us to come boldly yet humbly before Your throne. May Your Word light our paths, and may our spirits be aligned with Your will. Help us to live out the repentance You desire, transforming our lives to reflect Your holiness. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Doubt / Lacking Faith, Grace / Forgiveness, Idols / False Gods, Justice / Judgment, Loving / Kind, Protector / Deliverer, Worthy of Fear / Reverence

From Judgment to Restoration: God’s Unfailing Love (Hosea 2)

How does God respond when we turn away from Him?

Hosea 2 reveals the depth of God’s love, showing us that even in the face of rebellion, He pursues us with the intent to restore and redeem.

Key Verse: “Therefore, I am now going to allure her; I will lead her into the wilderness and speak tenderly to her.” – Hosea 2:14 (NIV)

Background Context: In Hosea 2, God continues to use Hosea’s personal story as a symbol for His relationship with Israel. The chapter opens with strong language of judgment and unfaithfulness, as Israel’s idolatry is compared to a wife’s adultery. However, the chapter shifts dramatically from judgment to hope, as God expresses His desire to restore and renew His relationship with His people. The imagery of a marriage that was once broken being restored is central to this chapter, revealing God’s heart of forgiveness and grace.

(Summarized and continued after scripture)

Hosea 2

Israel’s Unfaithfulness Condemned

      1Say to your brothers, “Ammi,” and to your sisters, “Ruhamah.”

      2“Contend with your mother, contend,
For she is not my wife, and I am not her husband;
And let her put away her harlotry from her face
And her adultery from between her breasts,

      3Or I will strip her naked
And expose her as on the day when she was born.
I will also make her like a wilderness,
Make her like desert land
And slay her with thirst.

      4“Also, I will have no compassion on her children,
Because they are children of harlotry.

      5“For their mother has played the harlot;
She who conceived them has acted shamefully.
For she said, ‘I will go after my lovers,
Who give me my bread and my water,
My wool and my flax, my oil and my drink.’

      6“Therefore, behold, I will hedge up her way with thorns,
And I will build a wall against her so that she cannot find her paths.

      7“She will pursue her lovers, but she will not overtake them;
And she will seek them, but will not find them.
Then she will say, ‘I will go back to my first husband,
For it was better for me then than now!’

      8“For she does not know that it was I who gave her the grain, the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal.

      9“Therefore, I will take back My grain at harvest time
And My new wine in its season.
I will also take away My wool and My flax
Given to cover her nakedness.

      10“And then I will uncover her lewdness
In the sight of her lovers,
And no one will rescue her out of My hand.

      11“I will also put an end to all her gaiety,
Her feasts, her new moons, her sabbaths
And all her festal assemblies.

      12“I will destroy her vines and fig trees,
Of which she said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the beasts of the field will devour them.

      13“I will punish her for the days of the Baals
When she used to offer sacrifices to them
And adorn herself with her earrings and jewelry,
And follow her lovers, so that she forgot Me,” declares the LORD.

Restoration of Israel

14“Therefore, behold, I will allure her,
Bring her into the wilderness
And speak kindly to her.

      15“Then I will give her her vineyards from there,
And the valley of Achor as a door of hope.
And she will sing there as in the days of her youth,
As in the day when she came up from the land of Egypt.

      16“It will come about in that day,” declares the LORD,
“That you will call Me Ishi
And will no longer call Me Baali.

      17“For I will remove the names of the Baals from her mouth,
So that they will be mentioned by their names no more.

      18“In that day I will also make a covenant for them
With the beasts of the field,
The birds of the sky
And the creeping things of the ground.
And I will abolish the bow, the sword and war from the land,
And will make them lie down in safety.

      19“I will betroth you to Me forever;
Yes, I will betroth you to Me in righteousness and in justice,
In lovingkindness and in compassion,

      20And I will betroth you to Me in faithfulness.
Then you will know the LORD.

      21“It will come about in that day that I will respond,” declares the LORD.
“I will respond to the heavens, and they will respond to the earth,

      22And the earth will respond to the grain, to the new wine and to the oil,
And they will respond to Jezreel.

      23“I will sow her for Myself in the land.
I will also have compassion on her who had not obtained compassion,
And I will say to those who were not My people,
‘You are My people!’
And they will say, ‘You are my God!’”

Reflection on Hosea 2:

  • The Reality of Unfaithfulness and Its Consequences: The first part of the chapter (Hosea 2:2-13) paints a stark picture of Israel’s unfaithfulness. God describes how Israel has turned to false gods, likening the nation’s idolatry to a wife being unfaithful to her husband. The pursuit of other gods is called out as spiritual adultery. God warns of the consequences of this unfaithfulness, which includes separation and judgment (Hosea 2:6-7). This section shows us the seriousness of sin and the distance it creates between us and God. When we turn away from God, there are real consequences, as our sin breaks our relationship with Him.
  • God’s Discipline Is an Act of Love: Though God declares judgment on Israel for its unfaithfulness, even His discipline is an expression of His love. In Hosea 2:6-7, God says He will block Israel’s path and hedge her in with thorns. This imagery reflects the way God often allows difficulties and consequences to come into our lives, not as a form of revenge but as a way to lead us back to Him. God’s discipline is meant to turn Israel’s heart back to Him and make her realize that her pursuit of false gods and worldly pleasures is empty. In our own lives, we can see that sometimes God allows us to face challenges or experience the consequences of our actions so that we might return to Him and seek His grace.
  • God’s Tender Call to Restoration: In one of the most beautiful shifts in Scripture, Hosea 2:14 reveals God’s heart of restoration: “Therefore, I am now going to allure her; I will lead her into the wilderness and speak tenderly to her.” Despite Israel’s rebellion, God does not abandon His people. Instead, He seeks to “allure” or “woo” them back to Him. The wilderness, which can symbolize isolation or hardship, becomes a place where God speaks tenderly and lovingly to His people, drawing them back into a restored relationship. This verse reveals the depth of God’s love and His desire to redeem, even when we have been unfaithful. It shows that God’s goal is always restoration, not abandonment.
  • A Covenant of Renewal and Peace: The chapter continues with a promise of a renewed covenant (Hosea 2:16-20). God declares that He will take Israel back as His bride, and their relationship will no longer be marked by fear or unfaithfulness. In verse 16, God says, “In that day, you will call me ‘my husband’; you will no longer call me ‘my master.’” This signifies a new intimacy and closeness between God and His people. The relationship will no longer be one of domination but of deep love and commitment. God also promises to betroth His people “in righteousness and justice, in love and compassion” (Hosea 2:19). This is a picture of the kind of relationship God desires with each of us—a covenant built on love, justice, and faithfulness.
  • God’s Promise of Abundance and Blessing: The final verses of the chapter (Hosea 2:21-23) speak of God’s promise to bless His people with abundance. He promises to respond to the heavens, which will respond to the earth by producing grain, wine, and oil—symbols of blessing and provision. God also promises to “plant” His people in the land and to show love to those who were once called “not loved” (Hosea 2:23). This imagery of planting represents stability, growth, and flourishing. God’s restoration brings not only spiritual renewal but also tangible blessings and provision. It’s a reminder that when we return to God, He not only forgives us but also restores and blesses us.

Summary Key Points:

  • Sin Separates, but God Pursues: Israel’s unfaithfulness led to separation from God, but He never stopped pursuing His people with the intent to restore them to a right relationship with Him.
  • Discipline as an Act of Love: God’s discipline is not punitive but redemptive. He allows us to face challenges so that we might realize the emptiness of living apart from Him and turn back to His love.
  • God’s Tender Call to Restoration: Despite our sin, God calls us back to Himself with tenderness and love, seeking to restore what was broken and renew the covenant relationship.
  • A Covenant of Love and Faithfulness: God desires a relationship with us that is built on love, justice, and compassion—a covenant in which we know Him intimately as our loving and faithful God.
  • Abundance in Restoration: When we return to God, He not only forgives us but also restores us to a place of blessing, provision, and flourishing.

Application: Consider the areas in your life where you may have turned away from God, either through neglect or by pursuing other things above Him. Recognize that God is calling you back with tenderness and love, not judgment. He desires to restore and renew your relationship with Him. If you are experiencing discipline or challenges in your life, reflect on how God might be using those situations to draw you closer to Him. Trust in His promise that when we return to Him, He will restore us and bless us with spiritual abundance. Take time today to respond to God’s call, asking Him to renew your heart and restore any broken areas of your life.

Closing Prayer: Heavenly Father, we thank You for Your unfailing love and mercy. Even when we turn away from You, You pursue us with tenderness and grace. Forgive us for the times we have been unfaithful, and lead us back to You. Help us to recognize Your discipline as an act of love and to trust in Your desire to restore us. Renew our hearts and restore our relationship with You, and may we live in the blessing of Your love and provision. Thank You for the promise of restoration and the hope of Your abundant grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Arrogance, Grace / Forgiveness, Humility, Merciful

The Posture of the Heart: Humility in Prayer (Luke 18:9-14)

How do you approach God in prayer—boasting in your own righteousness or humbly acknowledging your need for His mercy?

In Luke 18:9-14, Jesus tells a parable that challenges us to examine the posture of our hearts when we come before God.

Key Verse: “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” – Luke 18:14 (ESV)

Background Context: In this passage, Jesus tells the parable of the Pharisee and the tax collector. The Pharisee, confident in his own righteousness, prays by listing his good deeds and comparing himself to others. The tax collector, on the other hand, humbly acknowledges his sin and pleads for God’s mercy. Jesus uses this parable to illustrate the dangers of self-righteousness and the importance of humility before God. The passage speaks to the heart of how we relate to God and others in prayer and in life.

(Summarized and continued after scripture)

Luke 18:9-14       9And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 10“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11“The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12‘I fast twice a week; I pay tithes of all that I get.’ 13“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ 14“I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Reflection on Luke 18:9-14:

  • The Pharisee’s Self-Righteousness: The Pharisee in the parable stands in the temple, praying loudly and confidently. He thanks God, but his prayer is filled with pride and comparison. Instead of confessing his need for God, he lists his religious accomplishments—fasting, tithing, and moral superiority to others (Luke 18:11-12). His prayer is not a genuine conversation with God but a self-congratulatory declaration of his own righteousness. This serves as a warning for us: when we approach God, are we truly seeking Him, or are we trying to justify ourselves before Him? The Pharisee’s focus on external actions shows how easy it is to miss the deeper need for inner transformation.
  • The Tax Collector’s Humility: In stark contrast to the Pharisee, the tax collector stands far off, unwilling even to lift his eyes to heaven. His posture and words reveal a deep sense of unworthiness and repentance (Luke 18:13). His simple prayer—”God, have mercy on me, a sinner”—is full of humility and an awareness of his need for God’s grace. Unlike the Pharisee, the tax collector does not attempt to present himself as righteous. He knows that only God’s mercy can save him. This heart posture is what Jesus commends. When we come to God in prayer, we are called to come as the tax collector did—humbly, honestly, and fully aware of our need for grace.
  • The Danger of Comparing Ourselves to Others: The Pharisee’s prayer reveals a key flaw: his righteousness is based on comparison. He thanks God that he is not like other people—extortioners, adulterers, or even the tax collector standing nearby (Luke 18:11). But righteousness before God is not measured by how we stack up against others. The Pharisee’s comparison blinds him to his own need for God’s mercy. We, too, can fall into the trap of comparing ourselves to others, thinking that our “goodness” justifies us before God. But true righteousness comes from humility and dependence on God, not from outperforming others in our religious duties.
  • God’s Response to Humility: Jesus concludes the parable by saying that the tax collector, not the Pharisee, went home justified before God (Luke 18:14). The tax collector’s humble plea for mercy resulted in God’s forgiveness and justification. The Pharisee, who trusted in his own righteousness, left unchanged. This reveals an essential truth about how God relates to us: He exalts the humble and brings low the proud. God looks at the heart, not at outward appearances or actions. True justification comes from recognizing our need for God and seeking His mercy.
  • The Heart of True Prayer: This parable teaches us that true prayer is not about boasting in our accomplishments or comparing ourselves to others. It is about coming before God with a heart of humility, repentance, and dependence. The Pharisee’s self-righteousness kept him from experiencing God’s grace, while the tax collector’s humility opened the door to God’s forgiveness. The posture of our hearts matters far more than the words we speak or the actions we perform.

Summary Key Points:

  • The Danger of Self-Righteousness: The Pharisee’s prayer shows the danger of trusting in our own righteousness and comparing ourselves to others. True righteousness comes from God, not from our own efforts.
  • Humility in Prayer: The tax collector’s humble prayer—acknowledging his sin and need for mercy—is the kind of heart posture God desires. When we come to God in humility, He responds with grace and forgiveness.
  • God’s Response to Humility: Jesus makes it clear that those who humble themselves before God will be exalted, while those who exalt themselves will be humbled. God looks at the heart, not at outward appearances or actions.
  • The Importance of Heart Posture: True prayer is about coming before God in honesty and humility, seeking His mercy rather than boasting in our own accomplishments.

Application: Consider the posture of your heart when you come before God in prayer. Are you like the Pharisee, focusing on your own righteousness and comparing yourself to others, or are you like the tax collector, humbly acknowledging your need for God’s mercy? Take time today to examine your heart and approach God with honesty and humility. Confess any areas of pride or self-righteousness, and ask God to fill you with His grace and forgiveness. Remember that God responds to those who seek Him in humility.

Closing Prayer: Heavenly Father, we come before You with humble hearts, acknowledging our need for Your mercy and grace. Forgive us for the times we have trusted in our own righteousness or compared ourselves to others. Teach us to come before You with a heart of humility, knowing that only Your mercy can make us right before You. Help us to live in dependence on Your grace, trusting in Your forgiveness rather than our own efforts. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Loving / Kind, Merciful, Repenting from Sin, Thankfulness

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Merciful, Repenting from Sin

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Consequences of Sin, Grace / Forgiveness, Loving / Kind, Purposeful / Intentional, Seeking God

The Great Invitation: Accepting God’s Feast of Grace (Luke 14:16-24)

Have you ever received an invitation to a grand event and realized it held more significance than you initially thought?

In Luke 14:16-24, Jesus tells a parable about a great banquet, illustrating God’s generous invitation to experience His forgiveness, grace, mercy, and eternal joy.

Key Verse: “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.'” – Luke 14:23 (ESV)

Background Context: In Luke 14:16-24, Jesus shares the parable of the great banquet, where a man invites many guests to a lavish feast. When the invited guests make excuses and refuse to come, the host extends the invitation to the poor, crippled, blind, and lame, and finally to those outside the city. This parable symbolizes God’s invitation to the Kingdom of Heaven, first offered to Israel and then to the Gentiles, highlighting the inclusive and gracious nature of God’s offer.

(Summarized and continued after scripture)

Luke 14:16-24

Parable of the Dinner

     16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Reflection on Luke 14:16-24:

  • The Invitation to the Feast: The parable begins with a man preparing a great banquet and sending out invitations to many guests (Luke 14:16). This represents God’s generous offer of salvation and eternal life through Jesus Christ.
  • Excuses and Rejection: The invited guests begin to make excuses, prioritizing their own interests over the invitation (Luke 14:18-20). This reflects Israel’s initial rejection of Jesus and the Gospel, choosing other pursuits over God’s invitation.
  • Extending the Invitation: The master, angered by the rejection, instructs his servant to invite the marginalized and outcasts—those who are typically overlooked and undervalued (Luke 14:21). This symbolizes God’s grace extended to the Gentiles and all who recognize their need for Him.
  • Urgency and Inclusivity: The master further commands his servant to go to the highways and hedges, compelling people to come so that his house may be filled (Luke 14:23). This underscores the urgency and inclusivity of God’s invitation, offering salvation to everyone, regardless of their background or past.
  • Eternal Consequences: The parable concludes with a solemn reminder that those who reject the invitation will not taste the banquet (Luke 14:24). This highlights the eternal implications of accepting or rejecting God’s offer of salvation.

Summary Key Points:

  • God’s Gracious Invitation: God offers a lavish feast of forgiveness, grace, mercy, and eternal joy through Jesus Christ.
  • Human Rejection: Many initially invited guests made excuses, reflecting the danger of prioritizing worldly pursuits over God’s invitation.
  • Inclusivity of God’s Offer: God’s invitation is extended to all, including the marginalized and outcasts, symbolizing His grace and inclusivity.
  • Urgency to Respond: There is an urgency to accept God’s invitation, as it holds eternal significance.
  • Eternal Consequences: Accepting or rejecting God’s invitation has profound and eternal implications, affecting our present lives and our eternal destiny.

Application: Let us not make excuses or delay in responding to God’s gracious invitation. Embrace the feast He has prepared, experiencing His forgiveness, grace, and mercy through accepting Jesus Christ as Lord and Savior. Recognize the inclusivity and urgency of this offer, sharing it with others and understanding its eternal significance. By accepting His invitation, we find true joy, peace, and eternal life with God.

Closing Prayer: Heavenly Father, we thank You for Your generous invitation to partake in Your feast of grace and mercy. Help us to respond wholeheartedly, embracing the forgiveness and eternal joy offered through Jesus Christ. Teach us to prioritize Your invitation over worldly distractions and to share this good news with others. May we live in the fullness of Your love and peace, both now and forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Learning To Pray Effectively, Loving / Kind, Merciful, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God

Seeking God’s Mercy for Our Nation (Psalm 85)

Have you ever wondered about the spiritual state of our nation? Psalm 85 offers profound insights into the dynamics between a nation and its Creator, reflecting on the blessings that come with obedience and the consequences of turning away from God.

Background Context: Psalm 85 reflects on Israel’s spiritual journey, from times of favor and restoration to seasons of rebellion and divine discipline. It resonates with nations like the United States, founded on faith yet grappling with secularism and moral relativism over time.

Reconnect: Just as Israel experienced cycles of faithfulness and waywardness, nations today, including the USA, face similar challenges. We must examine our collective conscience and turn back to God’s timeless principles to restore His favor upon our land.

(Summarized and continued after scripture)

Psalm 85

Prayer for God’s Mercy upon the Nation.

For the choir director. A Psalm of the sons of Korah.

1O LORD, You showed favor to Your land;
You restored the captivity of Jacob.

      2You forgave the iniquity of Your people;
You covered all their sin.

Selah.

      3You withdrew all Your fury;
You turned away from Your burning anger.

      4Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

      5Will You be angry with us forever?
Will You prolong Your anger to all generations?

      6Will You not Yourself revive us again,
That Your people may rejoice in You?

      7Show us Your lovingkindness, O LORD,
And grant us Your salvation.

      8I will hear what God the LORD will say;
For He will speak peace to His people, to His godly ones;
But let them not turn back to folly.

      9Surely His salvation is near to those who fear Him,
That glory may dwell in our land.

      10Lovingkindness and truth have met together;
Righteousness and peace have kissed each other.

      11Truth springs from the earth,
And righteousness looks down from heaven.

      12Indeed, the LORD will give what is good,
And our land will yield its produce.

      13Righteousness will go before Him
And will make His footsteps into a way.

Key Summary Points:

  • Divine Expectations: God desires reverence and obedience from nations. We cannot redefine morality according to cultural whims and expect His blessings.
  • National Repentance: Like Israel, nations need sincere repentance to experience God’s forgiveness and restoration of His favor.
  • Hope in God’s Mercy: Despite national shortcomings, God is merciful. He waits for our collective return to Him, ready to forgive and bless abundantly.

Call to Action:

  • Personal Examination: Reflect on your own relationship with God and how it influences your impact on society.
  • Intercessory Prayer: Pray for revival among believers in your nation, that they may shine God’s light and influence others to seek Him.
  • National Repentance: Pray for leaders and citizens to turn from worldly ideologies and embrace God’s truth, leading to national healing and renewal.

Closing: As we meditate on Psalm 85, let us earnestly seek God’s mercy for our nation. May we, as individuals and communities of faith, embody His truth and grace, serving as beacons of hope and reconciliation in a world in need of His divine intervention.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our nation’s need for Your mercy and forgiveness. Grant us the courage to repent and turn from our worldly ways. Strengthen Your people to boldly proclaim Your truth and love, leading others to seek Your face. May Your kingdom come and Your will be done in our nation as it is in heaven. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.