Category Archives: Character of God

All Powerful / King of All, Faith / Trusting God, Grace / Patience

Small Beginnings, Great Impact: The Power of the Kingdom of God (Luke 13:18-21)

Have you ever wondered how something small and seemingly insignificant can make a tremendous impact?

In Luke 13:18-21, Jesus uses the parables of the mustard seed and leaven to illustrate the transformative power and expansive nature of the Kingdom of God.

Key Verse: “It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the air nested in its branches.” – Luke 13:19 (NKJV)

Background Context: In Luke 13:18-21, Jesus shares two parables to describe the Kingdom of God. The parable of the mustard seed and the parable of the leaven both highlight how the Kingdom starts small but grows to have a significant and widespread impact. These parables encourage believers to understand and appreciate the seemingly small beginnings of God’s work in their lives and in the world, and to trust in its eventual, unstoppable growth.

Luke 13:18-21

Parables of Mustard Seed and Leaven

     18So He was saying, “What is the kingdom of God like, and to what shall I compare it? 19“It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES.”

      20And again He said, “To what shall I compare the kingdom of God? 21“It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.”

Reflection on Luke 13:18-21:

  • The Mustard Seed: Jesus compares the Kingdom of God to a mustard seed, which is known for its tiny size yet grows into a large tree that provides shelter for birds (Luke 13:18-19). This parable emphasizes the surprising and immense growth that comes from small beginnings, illustrating how God’s Kingdom expands beyond initial expectations.
  • The Leaven: Jesus then compares the Kingdom of God to leaven that a woman mixes into a large amount of flour until it permeates all the dough (Luke 13:20-21). This parable highlights the transformative and pervasive influence of the Kingdom, which works silently and invisibly to bring about change from within.

Summary Key Points:

  • Small Beginnings, Great Impact: The parables illustrate how God’s Kingdom starts small but grows into something great and significant, impacting many lives.
  • Transformative Power: Like leaven in dough, the Kingdom of God has a transformative influence that permeates and changes everything it touches.
  • Patience and Trust: These parables teach us to trust in the slow and steady growth of God’s work, even when we cannot see immediate results.

Application: Let us recognize and appreciate the small beginnings of God’s work in our lives and in the world. May we trust in His power to bring about growth and transformation, even when it starts from humble and seemingly insignificant origins. Let us be patient and faithful, knowing that God’s Kingdom will expand and flourish in ways beyond our understanding.

Closing Prayer: Heavenly Father, we thank You for the powerful lessons in the parables of the mustard seed and the leaven. Help us to recognize and appreciate the small beginnings of Your work in our lives. Teach us to trust in Your transformative power and to be patient as we await the growth of Your Kingdom. May we remain faithful and hopeful, knowing that You will accomplish great things through us and in the world. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassion, Healer, Hebrew Roots / Commands / Law, Help / Serve Others, Loving / Kind

Healing and Compassion: Breaking the Bonds of Legalism (Luke 13:10-17)

Have you ever felt bound by rules and traditions that hinder true compassion and healing?

Luke 13:10-17 challenges us to prioritize mercy and the well-being of others over rigid adherence to human-made legalism.

Key Verse: “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” – Luke 13:16 (NKJV)

Background Context: In Luke 13:10-17, Jesus heals a woman who had been crippled by a spirit for eighteen years. This miraculous act takes place on the Sabbath, sparking indignation from the synagogue leader. Jesus responds by highlighting the importance of compassion and the true purpose of the Sabbath, confronting the legalistic mindset that prioritizes human rules over God’s intentions.

(Summarized and continued after scripture)

Luke 13:10-17

Healing on the Sabbath

     10And He was teaching in one of the synagogues on the Sabbath. 11And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. 12When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” 13And He laid His hands on her; and immediately she was made erect again and began glorifying God. 14But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” 15But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? 16“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

Reflection on Luke 13:10-17:

  • The Act of Healing: While teaching in the synagogue on the Sabbath, Jesus notices a woman who has been crippled for eighteen years. He calls her forward, lays His hands on her, and immediately she is healed and stands up straight, praising God (Luke 13:10-13). This act of compassion demonstrates Jesus’ power and willingness to heal.
  • Confronting Human Legalism: The synagogue leader, indignant that Jesus healed on the Sabbath, tells the crowd that healing should be done on the other six days, not on the Sabbath (Luke 13:14). This response reflects a rigid adherence to human-made rules that miss the heart of God’s law.
  • Jesus’ Response: Jesus calls out the hypocrisy of the religious leaders, pointing out that they would untie their ox or donkey and lead it to water on the Sabbath. He argues that this woman, a daughter of Abraham, deserves even more to be set free from her suffering on the Sabbath (Luke 13:15-16). Jesus emphasizes that He is not violating God’s law but is instead fulfilling its true purpose. The religious leaders had defined healing as work, a human interpretation that was never God’s intention.
  • Result and Rejoicing: Jesus’ opponents are humiliated, but the people are delighted with all the wonderful things He is doing (Luke 13:17). This contrast underscores the joy and freedom that come from embracing God’s compassion and mercy.

Summary Key Points:

  • Priority of Compassion: Jesus demonstrates that acts of compassion and healing should take precedence over strict legalistic observance.
  • Challenge to Human Legalism: The encounter challenges us to examine our own attitudes and practices, ensuring they align with the heart of God’s law—love and mercy—rather than human interpretations.
  • Jesus Upholding God’s Law: Jesus’ actions show that He was not violating God’s law but fulfilling its true intent by healing and showing mercy.
  • Joy in Liberation: True observance of God’s commandments brings joy and freedom, not burdens and restrictions.

Application: Let us examine our own lives for areas where human legalism may hinder true compassion and mercy. May we prioritize the well-being and healing of others, reflecting Jesus’ heart of compassion. Let us embrace the joy and freedom that come from living out God’s love, breaking free from the bonds of man-made legalism.

Closing Prayer: Heavenly Father, thank You for Your compassion and mercy towards us. Help us to prioritize love and healing over rigid adherence to human-made rules. Teach us to reflect Jesus’ heart of compassion in all we do. Free us from any legalism that binds us, and fill us with the joy and freedom of living in Your grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Pride, Worthy of Fear / Reverence

The Fall of the Mighty: A Lesson in Humility (Ezekiel 31)

Do you ever marvel at the strength and success of those who seem invincible?

Ezekiel 31 reminds us that even the mightiest can fall, calling us to humility and reliance on God.

Key Verse: “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness.'” – Ezekiel 31:10-11 (NKJV)

Background Context: Ezekiel 31 contains a prophecy against Pharaoh, king of Egypt, using the metaphor of Assyria as a towering cedar tree. This chapter illustrates how Assyria, once great and powerful, was brought low due to its pride. It serves as a warning to Egypt and to all who place their trust in their own strength and grandeur.

(Summarized and  continued after scripture)

Ezekiel 31

Pharaoh Warned of Assyria’s Fate

      1In the eleventh year, in the third month, on the first of the month, the word of the LORD came to me saying,

2“Son of man, say to Pharaoh king of Egypt and to his hordes,
‘Whom are you like in your greatness?

      3‘Behold, Assyria was a cedar in Lebanon
With beautiful branches and forest shade,
And very high,
And its top was among the clouds.

      4‘The waters made it grow, the deep made it high.
With its rivers it continually extended all around its planting place,
And sent out its channels to all the trees of the field.

      5‘Therefore its height was loftier than all the trees of the field
And its boughs became many and its branches long
Because of many waters as it spread them out.

      6‘All the birds of the heavens nested in its boughs,
And under its branches all the beasts of the field gave birth,
And all great nations lived under its shade.

      7‘So it was beautiful in its greatness, in the length of its branches;
For its roots extended to many waters.

      8‘The cedars in God’s garden could not match it;
The cypresses could not compare with its boughs,
And the plane trees could not match its branches.
No tree in God’s garden could compare with it in its beauty.

      9‘I made it beautiful with the multitude of its branches,
And all the trees of Eden, which were in the garden of God, were jealous of it.

      10‘Therefore thus says the Lord GOD, “Because it is high in stature and has set its top among the clouds, and its heart is haughty in its loftiness, 11therefore I will give it into the hand of a despot of the nations; he will thoroughly deal with it. According to its wickedness I have driven it away. 12“Alien tyrants of the nations have cut it down and left it; on the mountains and in all the valleys its branches have fallen and its boughs have been broken in all the ravines of the land. And all the peoples of the earth have gone down from its shade and left it. 13“On its ruin all the birds of the heavens will dwell, and all the beasts of the field will be on its fallen branches 14so that all the trees by the waters may not be exalted in their stature, nor set their top among the clouds, nor their well-watered mighty ones stand erect in their height. For they have all been given over to death, to the earth beneath, among the sons of men, with those who go down to the pit.”

      15‘Thus says the Lord GOD, “On the day when it went down to Sheol I caused lamentations; I closed the deep over it and held back its rivers. And its many waters were stopped up, and I made Lebanon mourn for it, and all the trees of the field wilted away on account of it. 16“I made the nations quake at the sound of its fall when I made it go down to Sheol with those who go down to the pit; and all the well-watered trees of Eden, the choicest and best of Lebanon, were comforted in the earth beneath. 17“They also went down with it to Sheol to those who were slain by the sword; and those who were its strength lived under its shade among the nations.

      18“To which among the trees of Eden are you thus equal in glory and greatness? Yet you will be brought down with the trees of Eden to the earth beneath; you will lie in the midst of the uncircumcised, with those who were slain by the sword. So is Pharaoh and all his hordes!”’ declares the Lord GOD.”

Reflection on Ezekiel 31:

  • The Mighty Cedar: The chapter begins with a description of Assyria as a magnificent cedar tree, towering above all others in the garden of God (Ezekiel 31:3-9). This imagery conveys the great power, beauty, and influence of Assyria at its height.
  • Pride and Downfall: The metaphor shifts to the heart of the message: Assyria’s pride led to its downfall. Because its heart was lifted up in pride, God delivered it into the hands of the mighty one of the nations (Ezekiel 31:10-11). This reflects the biblical principle that pride precedes a fall (Proverbs 16:18).
  • Judgment and Humility: The fall of Assyria serves as a stark reminder that no matter how great and powerful, all are subject to God’s judgment (Ezekiel 31:12-14). The purpose of this judgment is to humble the proud and exalt the sovereignty of God.
  • A Warning to Egypt: The prophecy against Assyria is directed toward Pharaoh and Egypt, warning them that their pride and reliance on their own strength will lead to similar destruction (Ezekiel 31:15-18). This serves as a universal lesson on the dangers of pride and the importance of humility before God.

Summary Key Points:

  • The Danger of Pride: Assyria’s fall illustrates that pride leads to downfall, regardless of one’s power and success.
  • God’s Sovereignty: All nations and individuals are subject to God’s judgment, emphasizing His ultimate authority.
  • Humility Before God: The prophecy calls us to humility, recognizing that true strength and security come from God alone.
  • Universal Warning: The message to Egypt serves as a warning to all who trust in their own power and grandeur.

Application: Let us examine our hearts for any traces of pride and self-reliance. May we recognize that all power and success come from God and can be taken away in an instant. Let us cultivate humility, acknowledging God’s sovereignty over our lives and placing our trust in Him alone. By doing so, we align ourselves with His will and avoid the pitfalls of pride.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all creation. Help us to recognize the dangers of pride and to cultivate humility in our hearts. Teach us to rely on You alone for our strength and security. May we live in a way that honors You, acknowledging that all we have comes from Your hand. Keep us humble and faithful, trusting in Your wisdom and grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Day of the Lord: A Call to Humility and Repentance (Ezekiel 30)

Do you live with an awareness of the Lord’s power and judgment?

Ezekiel 30 speaks of the “Day of the Lord,” a time of divine judgment that calls us to humility and repentance.

Key Verse: “For the day is near, even the day of the Lord is near; it will be a day of clouds, the time of the Gentiles.” – Ezekiel 30:3 (NKJV)

Background Context: Ezekiel 30 is a prophecy against Egypt and its allies, warning of the impending judgment and destruction that will come upon them. This chapter emphasizes the certainty of God’s judgment and serves as a powerful reminder of His sovereignty over all nations. The “Day of the Lord” is a recurring theme in the Bible, symbolizing a time when God executes justice and righteousness.

(Summarized and continued after scripture)

Ezekiel 30

Lament over Egypt

      1The word of the LORD came again to me saying,

2“Son of man, prophesy and say, ‘Thus says the Lord GOD,
“Wail, ‘Alas for the day!’

      3“For the day is near,
Even the day of the LORD is near;
It will be a day of clouds,
A time of doom for the nations.

      4“A sword will come upon Egypt,
And anguish will be in Ethiopia;
When the slain fall in Egypt,
They take away her wealth,
And her foundations are torn down.

5“Ethiopia, Put, Lud, all Arabia, Libya and the people of the land that is in league will fall with them by the sword.”

      6‘Thus says the LORD,
“Indeed, those who support Egypt will fall
And the pride of her power will come down;
From Migdol to Syene
They will fall within her by the sword,”
Declares the Lord GOD.

      7“They will be desolate
In the midst of the desolated lands;
And her cities will be
In the midst of the devastated cities.

      8“And they will know that I am the LORD,
When I set a fire in Egypt
And all her helpers are broken.

9“On that day messengers will go forth from Me in ships to frighten secure Ethiopia; and anguish will be on them as on the day of Egypt; for behold, it comes!”

      10‘Thus says the Lord GOD,
“I will also make the hordes of Egypt cease
By the hand of Nebuchadnezzar king of Babylon.

      11“He and his people with him,
The most ruthless of the nations,
Will be brought in to destroy the land;
And they will draw their swords against Egypt
And fill the land with the slain.

      12“Moreover, I will make the Nile canals dry
And sell the land into the hands of evil men.
And I will make the land desolate
And all that is in it,
By the hand of strangers; I the LORD have spoken.”

      13‘Thus says the Lord GOD,
“I will also destroy the idols
And make the images cease from Memphis.
And there will no longer be a prince in the land of Egypt;
And I will put fear in the land of Egypt.

      14“I will make Pathros desolate,
Set a fire in Zoan
And execute judgments on Thebes.

      15“I will pour out My wrath on Sin,
The stronghold of Egypt;
I will also cut off the hordes of Thebes.

      16“I will set a fire in Egypt;
Sin will writhe in anguish,
Thebes will be breached
And Memphis will have distresses daily.

      17“The young men of On and of Pi-beseth
Will fall by the sword,
And the women will go into captivity.

      18“In Tehaphnehes the day will be dark
When I break there the yoke bars of Egypt.
Then the pride of her power will cease in her;
A cloud will cover her,
And her daughters will go into captivity.

      19“Thus I will execute judgments on Egypt,
And they will know that I am the LORD.”’”

Victory for Babylon

20In the eleventh year, in the first month, on the seventh of the month, the word of the LORD came to me saying, 21“Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 22“Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 23‘I will scatter the Egyptians among the nations and disperse them among the lands. 24‘For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 25‘Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26‘When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the LORD.’”

Reflection on Ezekiel 30:

  • The Imminence of Judgment: The chapter opens with a declaration that the day of the Lord is near, bringing a time of darkness and turmoil (Ezekiel 30:1-3). This emphasizes the urgency and inevitability of God’s judgment.
  • Destruction of Egypt: The prophecy details the fall of Egypt and its allies, describing how they will be defeated and laid waste (Ezekiel 30:4-9). This serves as a sobering reminder that no nation, regardless of its power and wealth, is beyond God’s reach.
  • God’s Sovereignty: God declares that He will execute judgment on Egypt and break its pride (Ezekiel 30:10-12). This highlights His sovereignty and control over all events and nations.
  • The Purpose of Judgment: The chapter explains that the purpose of God’s judgment is so that the people will know that He is the Lord (Ezekiel 30:19). This underscores the redemptive aspect of divine judgment, intended to lead people to recognize God’s authority and turn to Him.

Summary Key Points:

  • The Day of the Lord: A time of divine judgment that brings justice and righteousness, reminding us of God’s sovereignty.
  • Certainty of Judgment: No nation or individual is beyond God’s reach; His judgment is inevitable and just.
  • Purpose of Judgment: God’s judgment serves to lead people to acknowledge His authority and turn to Him in repentance.
  • Call to Humility and Repentance: The prophecy against Egypt calls us to examine our own lives, repent of our sins, and humble ourselves before God.

Application: Let us live with a constant awareness of the Lord’s power and judgment. May we examine our hearts and lives, repenting of any sins and humbling ourselves before God. Let us recognize His sovereignty and authority over all things and strive to live in a way that honors Him. By doing so, we align ourselves with His will and prepare for the day of the Lord.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all nations and events. Help us to live with an awareness of Your judgment and to examine our hearts and lives. Grant us the humility to repent of our sins and turn to You with sincere hearts. May we recognize Your authority and live in a way that honors and glorifies You. Prepare us for the day of the Lord and keep us steadfast in our faith. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Discipline / Guidance From God, Doubt / Lacking Faith, Protector / Deliverer, Provider, Strong in Our Weakness, Worthy of Fear / Reverence

Trusting in the Lord: A Warning Against False Security (Ezekiel 29)

Where do you place your trust in times of trouble?

Ezekiel 29 warns us about the dangers of relying on earthly powers and the importance of placing our trust in the Lord.

Key Verse: “Because they have been a staff of reed to the house of Israel, when they took hold of you with the hand, you broke and tore all their shoulders; when they leaned on you, you broke and made all their backs quiver.” – Ezekiel 29:6-7 (NKJV)

Background Context: Ezekiel 29 contains a prophecy against Egypt, symbolized by the great dragon lying in the midst of its rivers. Egypt, once a source of hope and security for Israel, is condemned for its arrogance and false promises. This chapter emphasizes the futility of relying on earthly powers instead of trusting in the Lord.

(Summarized and continued after scripture)

Ezekiel 29

Judgment of Egypt

      1In the tenth year, in the tenth month, on the twelfth of the month, the word of the LORD came to me saying, 2“Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.

3“Speak and say, ‘Thus says the Lord GOD,
“Behold, I am against you, Pharaoh king of Egypt,
The great monster that lies in the midst of his rivers,
That has said, ‘My Nile is mine, and I myself have made it.’

      4“I will put hooks in your jaws
And make the fish of your rivers cling to your scales.
And I will bring you up out of the midst of your rivers,
And all the fish of your rivers will cling to your scales.

      5“I will abandon you to the wilderness, you and all the fish of your rivers;
You will fall on the open field; you will not be brought together or gathered.
I have given you for food to the beasts of the earth and to the birds of the sky.

      6“Then all the inhabitants of Egypt will know that I am the LORD,
Because they have been only a staff made of reed to the house of Israel.

      7“When they took hold of you with the hand,
You broke and tore all their hands;
And when they leaned on you,
You broke and made all their loins quake.”

      8‘Therefore thus says the Lord GOD, “Behold, I will bring upon you a sword and I will cut off from you man and beast. 9“The land of Egypt will become a desolation and waste. Then they will know that I am the LORD.
Because you said, ‘The Nile is mine, and I have made it,’ 10therefore, behold, I am against you and against your rivers, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene and even to the border of Ethiopia. 11“A man’s foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years. 12“So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands.”

      13‘For thus says the Lord GOD, “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 14“I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. 15“It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations. 16“And it will never again be the confidence of the house of Israel, bringing to mind the iniquity of their having turned to Egypt. Then they will know that I am the Lord GOD.”’”

      17Now in the twenty-seventh year, in the first month, on the first of the month, the word of the LORD came to me saying, 18“Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre; every head was made bald and every shoulder was rubbed bare. But he and his army had no wages from Tyre for the labor that he had performed against it.” 19Therefore thus says the Lord GOD, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it will be wages for his army. 20“I have given him the land of Egypt for his labor which he performed, because they acted for Me,” declares the Lord GOD.

      21“On that day I will make a horn sprout for the house of Israel, and I will open your mouth in their midst. Then they will know that I am the LORD.”

Reflection on Ezekiel 29:

  • Judgment Against Egypt: God declares judgment on Pharaoh, king of Egypt, comparing him to a great dragon in the Nile who boasts of creating the river (Ezekiel 29:3). This imagery highlights Egypt’s arrogance and self-sufficiency.
  • False Security: Egypt is described as a “staff of reed” to the house of Israel—a false support that breaks when leaned upon, causing injury (Ezekiel 29:6-7). This metaphor illustrates the unreliability of placing trust in earthly powers instead of God.
  • Desolation and Restoration: God pronounces that Egypt will be desolate for forty years, scattering its people among the nations (Ezekiel 29:10-12). However, He also promises eventual restoration, emphasizing His sovereignty over nations and His ability to judge and restore according to His will (Ezekiel 29:13-16).
  • Purpose of Judgment: The prophecy concludes with a declaration that Egypt’s downfall will serve as a reminder to Israel of the folly of relying on foreign powers instead of God (Ezekiel 29:16). This reinforces the importance of placing trust in the Lord alone.

Summary Key Points:

  • Futility of Earthly Security: Egypt’s failure as a reliable ally illustrates the danger of relying on worldly powers.
  • God’s Sovereignty: God’s judgment and eventual restoration of Egypt underscore His control over nations and history.
  • Lesson for Israel: The downfall of Egypt serves as a lesson for Israel (and us) to trust in God rather than earthly sources of security.

Application: Let us examine where we place our trust and security. Are we relying on worldly powers, wealth, or relationships instead of God? May we learn from the example of Egypt and Israel, choosing to place our trust in the Lord who is sovereign over all. Let us remember that true security and hope are found only in Him.

Closing Prayer: Heavenly Father, we acknowledge that You alone are our true source of security and hope. Help us to recognize the futility of relying on earthly powers and to place our trust in You. Teach us to lean on Your strength and wisdom in times of trouble. May we always remember Your sovereignty and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Pride, Worthy of Fear / Reverence

The Fall of the Proud: A Lesson in Humility (Ezekiel 28)

Have you ever felt the allure of pride, thinking you are invincible or above others?

Ezekiel 28 provides a sobering reminder of the dangers of pride and the importance of humility before God.

Key Verse: “Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground, I laid you before kings, that they might gaze at you.” – Ezekiel 28:17 (NKJV)

Background Context: Ezekiel 28 contains a prophetic message against the prince and king of Tyre, who symbolize the ultimate fall of pride and arrogance. The passage also includes a lament over the fall of Tyre, drawing parallels between the pride of Tyre’s leaders and the fall of Lucifer. This chapter serves as a powerful illustration of the consequences of pride and self-exaltation.

(Summarized and continued after scripture)

Ezekiel 28

Tyre’s King Overthrown

      1The word of the LORD came again to me, saying,

2“Son of man, say to the leader of Tyre, ‘Thus says the Lord GOD,
“Because your heart is lifted up
And you have said, ‘I am a god,
I sit in the seat of gods
In the heart of the seas’;
Yet you are a man and not God,
Although you make your heart like the heart of God—

      3Behold, you are wiser than Daniel;
There is no secret that is a match for you.

      4“By your wisdom and understanding
You have acquired riches for yourself
And have acquired gold and silver for your treasuries.

      5“By your great wisdom, by your trade
You have increased your riches
And your heart is lifted up because of your riches—

6Therefore thus says the Lord GOD,
‘Because you have made your heart
Like the heart of God,

      7Therefore, behold, I will bring strangers upon you,
The most ruthless of the nations.
And they will draw their swords
Against the beauty of your wisdom
And defile your splendor.

      8‘They will bring you down to the pit,
And you will die the death of those who are slain
In the heart of the seas.

      9‘Will you still say, “I am a god,”
In the presence of your slayer,
Though you are a man and not God,
In the hands of those who wound you?

      10‘You will die the death of the uncircumcised
By the hand of strangers,
For I have spoken!’ declares the Lord GOD!”’”

      11Again the word of the LORD came to me saying,

12“Son of man, take up a lamentation over the king of Tyre and say to him, ‘Thus says the Lord GOD,
“You had the seal of perfection,
Full of wisdom and perfect in beauty.

      13“You were in Eden, the garden of God;
Every precious stone was your covering:
The ruby, the topaz and the diamond;
The beryl, the onyx and the jasper;
The lapis lazuli, the turquoise and the emerald;
And the gold, the workmanship of your settings and sockets,
Was in you.
On the day that you were created
They were prepared.

      14“You were the anointed cherub who covers,
And I placed you there.
You were on the holy mountain of God;
You walked in the midst of the stones of fire.

      15“You were blameless in your ways
From the day you were created
Until unrighteousness was found in you.

      16“By the abundance of your trade
You were internally filled with violence,
And you sinned;
Therefore I have cast you as profane
From the mountain of God.
And I have destroyed you, O covering cherub,
From the midst of the stones of fire.

      17“Your heart was lifted up because of your beauty;
You corrupted your wisdom by reason of your splendor.
I cast you to the ground;
I put you before kings,
That they may see you.

      18“By the multitude of your iniquities,
In the unrighteousness of your trade
You profaned your sanctuaries.
Therefore I have brought fire from the midst of you;
It has consumed you,
And I have turned you to ashes on the earth
In the eyes of all who see you.

      19“All who know you among the peoples
Are appalled at you;
You have become terrified
And you will cease to be forever.”’”

Judgment of Sidon

      20And the word of the LORD came to me saying, 21“Son of man, set your face toward Sidon, prophesy against her

22and say, ‘Thus says the Lord GOD,
“Behold, I am against you, O Sidon,
And I will be glorified in your midst.
Then they will know that I am the LORD when I execute judgments in her,
And I will manifest My holiness in her.

      23“For I will send pestilence to her
And blood to her streets,
And the wounded will fall in her midst
By the sword upon her on every side;
Then they will know that I am the LORD.

24“And there will be no more for the house of Israel a prickling brier or a painful thorn from any round about them who scorned them; then they will know that I am the Lord GOD.”

Israel Regathered

      25‘Thus says the Lord GOD, “When I gather the house of Israel from the peoples among whom they are scattered, and will manifest My holiness in them in the sight of the nations, then they will live in their land which I gave to My servant Jacob. 26“They will live in it securely; and they will build houses, plant vineyards and live securely when I execute judgments upon all who scorn them round about them. Then they will know that I am the LORD their God.”’”

Reflection on Ezekiel 28:

  • Judgment on the Prince of Tyre: The chapter begins with a prophecy against the prince of Tyre, whose heart was lifted up in pride, claiming to be a god (Ezekiel 28:1-2). God declares that he will be brought down by foreign nations, emphasizing that no one can stand against God’s judgment (Ezekiel 28:6-10).
  • Lament over the King of Tyre: Ezekiel then delivers a lament over the king of Tyre, drawing a striking parallel to the fall of Lucifer. The king is described as having been in Eden, adorned with precious stones, and anointed as a guardian cherub until iniquity was found in him (Ezekiel 28:12-15). This highlights the beauty and splendor that led to his pride and downfall.
  • The Fall of Pride: Because of his pride and corrupted wisdom, God cast him down from his exalted position (Ezekiel 28:16-17). This serves as a stark warning that pride leads to downfall, no matter how exalted one may seem.
  • The Consequence of Arrogance: The chapter concludes with a prophecy against Sidon and a promise of restoration for Israel. This emphasizes God’s ultimate sovereignty and the certainty of His judgment against pride and arrogance (Ezekiel 28:20-26).

Summary Key Points:

  • Danger of Pride: The pride of the prince and king of Tyre serves as a powerful warning that pride leads to downfall.
  • Sovereignty of God: No matter how exalted one may be, God’s judgment is certain and His sovereignty prevails.
  • Call to Humility: We are called to humility, recognizing that all we have and are comes from God, and to guard against the allure of self-exaltation.

Application: Let us examine our hearts for any traces of pride and self-exaltation. May we embrace humility, acknowledging that our beauty, wisdom, and achievements come from God. Let us live in reverence of God’s sovereignty, knowing that He alone exalts and brings down. By cultivating humility, we align ourselves with God’s will and avoid the pitfalls of pride.

Closing Prayer: Heavenly Father, we come before You acknowledging Your sovereignty and our need for humility. Search our hearts and remove any trace of pride and self-exaltation. Help us to recognize that all we have comes from You and to live in a way that honors Your sovereignty. Teach us to walk in humility, trusting in Your wisdom and grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Discipline / Correction, Justice / Judgment, Peace / Rest, Purposeful / Intentional, Repenting from Sin

Settling Accounts: Urgency in Reconciliation (Luke 12:57-59)

Have you ever considered the importance of resolving conflicts promptly?

In Luke 12:57-59, Jesus uses a practical example to illustrate the deeper spiritual urgency of making things right before it’s too late.

Key Verse: “Yes, and why, even of yourselves, do you not judge what is right?” – Luke 12:57 (NKJV)

Background Context: In Luke 12:57-59, Jesus continues His discourse on the urgency of recognizing the times and making decisions in light of eternity. Following His teachings on division and the cost of discipleship, He turns to the importance of reconciliation and settling matters quickly, both in a practical sense and a deeper spiritual context.

Luke 12:57-59

      57“And why do you not even on your own initiative judge what is right? 58“For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59“I say to you, you will not get out of there until you have paid the very last cent.”

Reflection on Luke 12:57-59:

  • Judging What is Right: Jesus questions why the people cannot discern for themselves what is right (Luke 12:57). This call to personal judgment emphasizes the importance of moral and spiritual discernment in daily life.
  • Settling with an Adversary: Jesus advises settling disputes quickly on the way to the magistrate to avoid harsher judgment and consequences (Luke 12:58). This practical advice also serves as a metaphor for the urgency of reconciliation with God and others before final judgment.
  • Imminent Judgment: The consequences of failing to settle matters are severe, leading to imprisonment until the last penny is paid (Luke 12:59). This underscores the seriousness of unresolved issues and the comprehensive nature of divine justice.

Summary Key Points:

  • Moral and Spiritual Discernment: We are called to judge what is right and make wise decisions in light of eternity.
  • Urgency of Reconciliation: Settling disputes quickly with others reflects the broader need for reconciling with God before facing His ultimate judgment.
  • Consequences of Delay: Unresolved issues, whether with people or God, lead to severe consequences, emphasizing the need for timely reconciliation.

Application: Let us heed Jesus’ call to discern what is right and act upon it promptly. May we prioritize reconciliation with others and with God, understanding the urgency and importance of resolving conflicts before it’s too late. Let us not delay in addressing issues that affect our relationships and spiritual well-being, seeking peace and righteousness diligently.

Closing Prayer: Heavenly Father, we thank You for the wisdom and urgency in Jesus’ teachings. Help us to discern what is right and to act swiftly in reconciling with others and with You. Grant us the courage to address unresolved issues and to seek Your forgiveness and grace. May we live each day with the awareness of eternity, prioritizing peace and righteousness in all our relationships. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Joy / Happiness / Rejoicing, Praise / Worship / Glorify God, Psalms, Salvation, Thankfulness

Glorious Zion: Celebrating Our Heavenly Citizenship (Psalm 87)

Have you ever wondered what it means to be truly known and loved by God?

Psalm 87 offers a beautiful vision of our heavenly citizenship and the joy of being part of God’s family.

Key Verse: “The Lord will record, when He registers the peoples: ‘This one was born there.’ Selah” – Psalm 87:6 (NKJV)

Background Context: Psalm 87 is a psalm of the sons of Korah, celebrating the city of Zion (Jerusalem) as the chosen dwelling place of God. It highlights the special status of Zion and the privilege of being counted among its citizens. The psalm speaks of the joy and honor of being born in Zion, symbolizing belonging to God’s kingdom.

Psalm 87

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

     1His foundation is in the holy mountains.

      2The LORD loves the gates of Zion
More than all the other dwelling places of Jacob.

      3Glorious things are spoken of you,
O city of God.

Selah.

      4“I shall mention Rahab and Babylon among those who know Me;
Behold, Philistia and Tyre with Ethiopia:
‘This one was born there.’”

      5But of Zion it shall be said, “This one and that one were born in her”;
And the Most High Himself will establish her.

      6The LORD will count when He registers the peoples,
“This one was born there.”

Selah.

      7Then those who sing as well as those who play the flutes shall say,
“All my springs of joy are in you.”

Reflection on Psalm 87:

  • The Foundation of Zion: The psalm begins by extolling the foundations of Zion, established by God Himself. Zion is referred to as the city He loves (Psalm 87:1-2). This indicates the divine favor and special status of Zion as God’s chosen dwelling place.
  • Glorious Things Spoken: Glorious things are spoken of Zion, affirming its significance and beauty (Psalm 87:3). The psalmist reflects on the honor and prestige associated with being a part of Zion.
  • Citizenship in Zion: The psalm mentions various nations and peoples who will be counted as citizens of Zion (Psalm 87:4). This inclusivity points to the future gathering of people from all nations into God’s kingdom, emphasizing the universality of God’s salvation.
  • Recorded by the Lord: The psalm declares that the Lord Himself will record and acknowledge those born in Zion (Psalm 87:5-6). This speaks to the personal and intimate recognition by God of His people, affirming their belonging and value.
  • Joy and Worship: The final verse celebrates the joy and worship that flow from Zion. All the springs of joy are in God’s holy city (Psalm 87:7). This underscores the deep spiritual satisfaction and joy that come from being part of God’s family.

Summary Key Points:

  • Divine Favor: Zion is chosen and loved by God, symbolizing His special relationship with His people.
  • Universal Salvation: The inclusion of people from all nations highlights the universality of God’s salvation.
  • Heavenly Citizenship: Being recorded by the Lord as a citizen of Zion affirms our belonging and value in God’s kingdom.
  • Joy in Worship: True joy and spiritual satisfaction are found in God’s presence and in being part of His family.

Application: Let us rejoice in our heavenly citizenship and the privilege of being part of God’s kingdom. May we celebrate the inclusivity of God’s salvation, recognizing that all who come to Him are welcomed and valued. Let us live with the assurance that our names are recorded by the Lord, and find our joy and satisfaction in His presence.

Closing Prayer: Heavenly Father, we thank You for the privilege of being citizens of Your glorious kingdom. Help us to live in the joy and assurance of our heavenly citizenship. May we celebrate the inclusivity of Your salvation, welcoming all who seek You. Fill our hearts with the joy that comes from Your presence and help us to live lives that honor You. In Jesus’ name, Amen.

This devotional encourages us to celebrate our heavenly citizenship, embrace the inclusivity of God’s salvation, and find our joy and satisfaction in being part of His family.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Money / Finances / Wealth, Provider, Seeking God

Treasures in Heaven: Seeking God’s Kingdom First (Luke 12:13-34)

Do you ever find yourself overwhelmed by worries about your material needs and future?

Luke 12:13-34 challenges us to shift our focus from earthly concerns to heavenly priorities, trusting in God’s provision.

Key Verse: “But seek the kingdom of God, and all these things shall be added to you.” – Luke 12:31 (NKJV)

Background Context: In Luke 12:13-34, Jesus addresses a crowd and His disciples, teaching them about the dangers of greed and the futility of worrying about material needs. He shares the parable of the rich fool and offers profound insights on trusting God for our daily needs while prioritizing His kingdom.

(Summarized and continued after scripture)

Luke 12:13-34

Covetousness Denounced

     13Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” 14But He said to him, “Man, who appointed Me a judge or arbitrator over you?” 15Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” 16And He told them a parable, saying, “The land of a rich man was very productive. 17“And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ 18“Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19‘And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ 20“But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ 21“So is the man who stores up treasure for himself, and is not rich toward God.”

      22And He said to His disciples, “For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. 23“For life is more than food, and the body more than clothing. 24“Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! 25“And which of you by worrying can add a single hour to his life’s span? 26“If then you cannot do even a very little thing, why do you worry about other matters? 27“Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. 28“But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith! 29“And do not seek what you will eat and what you will drink, and do not keep worrying. 30“For all these things the nations of the world eagerly seek; but your Father knows that you need these things. 31“But seek His kingdom, and these things will be added to you. 32“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

      33“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. 34“For where your treasure is, there your heart will be also.

Reflection on Luke 12:13-34:

  • The Parable of the Rich Fool: Jesus tells the story of a rich man who, after a bountiful harvest, decides to build bigger barns to store his surplus grain. He plans to relax and enjoy his wealth, but God calls him a fool because that very night his life will be demanded of him, and his earthly wealth will be of no use (Luke 12:16-21). This parable warns against storing up treasures for oneself without being rich toward God.
  • Do Not Worry: Jesus addresses common human anxieties about food, clothing, and other needs. He reminds His listeners that life is more than food and the body more than clothes (Luke 12:22-23). He points to the ravens and lilies as examples of God’s provision and care, emphasizing that if God takes care of them, He will surely take care of us (Luke 12:24-28).
  • Seek God’s Kingdom: Jesus encourages His disciples to seek God’s kingdom above all else, promising that God will provide for their needs (Luke 12:29-31). This call to prioritize spiritual matters over material concerns is a central theme of His teaching.
  • Fear Not, Little Flock: Jesus reassures His followers not to be afraid, for it is God’s pleasure to give them the kingdom (Luke 12:32). He encourages them to sell their possessions and give to the needy, storing up treasures in heaven where they are safe from theft and decay (Luke 12:33-34).

Summary Key Points:

  • The Futility of Greed: The parable of the rich fool highlights the emptiness of accumulating wealth without being rich toward God.
  • God’s Provision: Jesus reassures us of God’s care and provision, urging us not to worry about material needs.
  • Prioritizing God’s Kingdom: We are called to seek God’s kingdom first, trusting that He will provide for our needs.
  • Heavenly Treasures: True security comes from storing up treasures in heaven through generosity and a focus on spiritual matters.

Application: Let us examine our priorities and shift our focus from accumulating material wealth to seeking God’s kingdom and righteousness. May we trust in God’s provision for our daily needs and practice generosity, storing up treasures in heaven. Let us live with the assurance that God, who cares for the ravens and lilies, will care for us even more.

Closing Prayer: Heavenly Father, we thank You for Your provision and care for our lives. Help us to turn away from greed and the worries of this world, focusing instead on seeking Your kingdom and righteousness. Teach us to trust in Your promise to provide for our needs and to be generous with what we have, storing up treasures in heaven. May our hearts be set on things above, where true security and joy are found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.