Category Archives: Character of God

Faith / Trusting God, Idols / False Gods, Protector / Deliverer, Provider, Seeking God

Seek the Shepherd Who Gives Rain (Zechariah 10)

We live in a world full of false promises, but only one Shepherd truly provides what we need.

Key Verse:
“Ask rain from the Lord at the time of the spring rain— the Lord who makes the storm clouds; and He will give them showers of rain, vegetation in the field to each man.” —Zechariah 10:1 (NASB)

Background Context:
Zechariah 10 urges the people of Israel to turn away from false shepherds and idols and to trust fully in the Lord, who alone gives provision, guidance, and strength. The chapter contrasts the emptiness of relying on diviners and household gods with the power and faithfulness of God, who promises to restore His people. There is also a prophetic tone that points forward to Messiah—the Cornerstone, the true Leader and source of salvation. This chapter is both a call to repentance and a promise of restoration for those who return to the Shepherd.

(Continued and expanded after scripture.)

Zechariah 10

God Will Bless Judah and Ephraim

      1Ask rain from the LORD at the time of the spring rain—
The LORD who makes the storm clouds;
And He will give them showers of rain, vegetation in the field to each man.

      2For the teraphim speak iniquity,
And the diviners see lying visions
And tell false dreams;
They comfort in vain.
Therefore the people wander like sheep,
They are afflicted, because there is no shepherd.

      3“My anger is kindled against the shepherds,
And I will punish the male goats;
For the LORD of hosts has visited His flock, the house of Judah,
And will make them like His majestic horse in battle.

      4“From them will come the cornerstone,
From them the tent peg,
From them the bow of battle,
From them every ruler, all of them together.

      5“They will be as mighty men,
Treading down the enemy in the mire of the streets in battle;
And they will fight, for the LORD will be with them;
And the riders on horses will be put to shame.

      6“I will strengthen the house of Judah,
And I will save the house of Joseph,
And I will bring them back,
Because I have had compassion on them;
And they will be as though I had not rejected them,
For I am the LORD their God and I will answer them.

      7“Ephraim will be like a mighty man,
And their heart will be glad as if from wine;
Indeed, their children will see it and be glad,
Their heart will rejoice in the LORD.

      8“I will whistle for them to gather them together,
For I have redeemed them;
And they will be as numerous as they were before.

      9“When I scatter them among the peoples,
They will remember Me in far countries,
And they with their children will live and come back.

      10“I will bring them back from the land of Egypt
And gather them from Assyria;
And I will bring them into the land of Gilead and Lebanon
Until no room can be found for them.

      11“And they will pass through the sea of distress
And He will strike the waves in the sea,
So that all the depths of the Nile will dry up;
And the pride of Assyria will be brought down
And the scepter of Egypt will depart.

      12“And I will strengthen them in the LORD,
And in His name they will walk,” declares the LORD.

Reflection on Zechariah 10:
The chapter opens with a simple command that speaks volumes: Ask rain from the Lord. In an agrarian society, rain was essential for survival and blessing. But the principle holds spiritual truth for us today. Where do we turn when we need provision, clarity, or hope? Do we seek the Lord in faith, or do we turn to lesser things—human wisdom, cultural trends, or even spiritual-sounding deceptions that promise much but deliver nothing?

Zechariah doesn’t pull punches. The idols speak iniquity, the diviners see lies, and the people wander like sheep without a shepherd. The result is not just confusion, but suffering. God’s anger burns against the false shepherds who have misled His people, but He promises something better—He Himself will visit His flock.

God declares that from Judah will come the cornerstone, the tent peg, the battle bow. These are Messianic images pointing directly to Yeshua, our Messiah. He is the firm foundation, the one who anchors us in truth, and the victorious leader in whom we overcome.

God promises strength, restoration, and joy for His people. He will redeem them and gather them from among the nations. Though they were scattered, He will whistle for them, and they will come. His compassion has not failed. His promises remain sure.

Application:
Let this chapter challenge and comfort you. If you’ve been seeking answers in the wrong places, turn your heart back to the Shepherd. Ask rain from the Lord. He is not distant—He gives generously. Trust in Yeshua as your cornerstone and leader. He is the only one who can truly guide, strengthen, and restore you.

Closing Prayer:
Father, we come to You today asking for the rain only You can give—the spiritual renewal, guidance, and provision we so desperately need. Forgive us for seeking direction and hope in things that are false or fleeting. Help us to trust You alone. Thank You for sending our Shepherd, our Cornerstone, Yeshua the Messiah. Anchor us in Him and draw us ever closer to Your heart. In His holy name we pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Protector / Deliverer, Psalms

A Prayer for Guidance and Protection (Psalm 5)

When the world feels loud and wickedness surrounds us, we can still begin each day with a cry to the Lord—and know He hears.

Key Verse:
“In the morning, LORD, You will hear my voice; In the morning I will present my prayer to You and be on the watch.” —Psalm 5:3 (NASB)

Background Context:
Psalm 5 is a morning prayer from David, crying out to God for guidance, justice, and protection. It reflects a deep trust in the Lord’s holiness and His hatred of evil. David contrasts the fate of the wicked with the refuge and joy available to the righteous who love and fear God. He begins the day by directing his thoughts and pleas to the only One who can lead him in righteousness amid a broken world.

(Continued and expanded after scripture.)

Psalm 5

1 O Lord, hear me as I pray;
    pay attention to my groaning.
2 Listen to my cry for help, my King and my God,
    for I pray to no one but you.
3 Listen to my voice in the morning, Lord.
    Each morning I bring my requests to you and wait expectantly.

4 O God, you take no pleasure in wickedness;
    you cannot tolerate the sins of the wicked.
5 Therefore, the proud may not stand in your presence,
    for you hate all who do evil.
6 You will destroy those who tell lies.
    The Lord detests murderers and deceivers.

7 Because of your unfailing love, I can enter your house;
    I will worship at your Temple with deepest awe.
8 Lead me in the right path, O Lord,
    or my enemies will conquer me.
Make your way plain for me to follow.

9 My enemies cannot speak a truthful word.
    Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
    Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
    Let them be caught in their own traps.
Drive them away because of their many sins,
    for they have rebelled against you.

11 But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
you surround them with your shield of love.

Reflection on Psalm 5:
David’s morning posture is one of expectation—he rises not only to pray but to watch. He believes God will answer. That’s a challenge to us: how often do we pray and then go about our day without looking for how God will respond?

This psalm makes clear that God does not delight in wickedness. Evil cannot dwell with Him (v. 4). This truth reminds us that although the world may seem increasingly tolerant of sin, God’s standard has not changed. Those who boast, lie, and act violently may flourish for a season, but they have no part with the Lord.

In contrast, David describes the righteous as those who enter God’s presence through His abundant lovingkindness (v. 7). We don’t approach God because of our goodness, but because of His mercy. That leads to humility, not arrogance.

David prays for God to lead him in righteousness and to make His path straight—a beautiful picture of surrender and trust. He doesn’t just want protection from enemies; he wants to walk in obedience.

The psalm ends in celebration: “Let all who take refuge in You be glad.” When we trust in the Lord and seek to live in reverence before Him, we find joy, safety, and favor. God’s blessing rests on those who pursue righteousness and take shelter in Him.

Application:
Begin each day with prayer and expectancy. Don’t just speak to God—watch for how He will lead, provide, and protect. Align your life with His righteousness and avoid compromise with evil. Rejoice that His mercy welcomes you into His presence, and walk in obedience, confident that He blesses those who trust in Him.

Closing Prayer:
Father, thank You for hearing our voices each morning. Lead us in righteousness today. Make our paths straight and guard our hearts against the temptation to follow the ways of the wicked. Help us to rejoice in Your presence and take refuge in Your love. We trust in You, and we desire to walk closely with You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Prophecy, Prophecy, Through Prophets

The Coming King and the Promise of Peace (Zechariah 9)

How humbling that our victorious King comes not on a warhorse, but on a donkey.

Key Verse:
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, humble, and mounted on a donkey, even on a colt, the foal of a donkey.” —Zechariah 9:9 (NASB)

Background Context:
Zechariah 9 opens with prophetic declarations of judgment against Israel’s enemies and transitions into a triumphant promise for God’s people. In verse 9, we see one of the clearest Old Testament prophecies fulfilled by Yeshua in the New Testament—His humble entry into Jerusalem on a donkey (Matthew 21:5). This chapter contrasts worldly power with the righteousness and humility of our true King, who brings not just political peace, but eternal salvation.

(Continued and expanded after scripture.)

Zechariah 9

Prophecies against Neighboring Nations

      1The burden of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),

      2And Hamath also, which borders on it;
Tyre and Sidon, though they are very wise.

      3For Tyre built herself a fortress
And piled up silver like dust,
And gold like the mire of the streets.

      4Behold, the Lord will dispossess her
And cast her wealth into the sea;
And she will be consumed with fire.

      5Ashkelon will see it and be afraid.
Gaza too will writhe in great pain;
Also Ekron, for her expectation has been confounded.
Moreover, the king will perish from Gaza,
And Ashkelon will not be inhabited.

      6And a mongrel race will dwell in Ashdod,
And I will cut off the pride of the Philistines.

      7And I will remove their blood from their mouth
And their detestable things from between their teeth.
Then they also will be a remnant for our God,
And be like a clan in Judah,
And Ekron like a Jebusite.

      8But I will camp around My house because of an army,
Because of him who passes by and returns;
And no oppressor will pass over them anymore,
For now I have seen with My eyes.

      9Rejoice greatly, O daughter of Zion!
Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.

      10I will cut off the chariot from Ephraim
And the horse from Jerusalem;
And the bow of war will be cut off.
And He will speak peace to the nations;
And His dominion will be from sea to sea,
And from the River to the ends of the earth.

Deliverance of Judah and Ephraim

11As for you also, because of the blood of My covenant with you,
I have set your prisoners free from the waterless pit.

      12Return to the stronghold, O prisoners who have the hope;
This very day I am declaring that I will restore double to you.

      13For I will bend Judah as My bow,
I will fill the bow with Ephraim.
And I will stir up your sons, O Zion, against your sons, O Greece;
And I will make you like a warrior’s sword.

      14Then the LORD will appear over them,
And His arrow will go forth like lightning;
And the Lord GOD will blow the trumpet,
And will march in the storm winds of the south.

      15The LORD of hosts will defend them.
And they will devour and trample on the sling stones;
And they will drink and be boisterous as with wine;
And they will be filled like a sacrificial basin,
Drenched like the corners of the altar.

      16And the LORD their God will save them in that day
As the flock of His people;
For they are as the stones of a crown,
Sparkling in His land.

      17For what comeliness and beauty will be theirs!
Grain will make the young men flourish, and new wine the virgins.

Reflection on Zechariah 9:
Zechariah’s prophecy captures both the majesty and the meekness of the Messiah. Unlike earthly kings who dominate by force, Yeshua comes clothed in humility. His arrival on a donkey signified not weakness, but fulfillment—He was the Prince of Peace entering to bring a different kind of victory.

Verse 10 promises that this King will bring peace to the nations and rule from sea to sea. This is no local ruler—this is the King of kings. His reign is not marked by oppression, but by release. He sets prisoners free (v. 11), and He offers hope to those in despair (v. 12), calling them “prisoners of hope.”

What a powerful phrase—prisoners of hope. It means that even when our circumstances seem to confine us, we are still held by the promise of what God will do. This is not blind optimism. It’s anchored expectation in a King who is faithful.

The chapter ends with assurance that the LORD will protect and exalt His people. He doesn’t just rescue—He restores with abundance. The blessings of grain and new wine symbolize joy, provision, and celebration. Our King is not just victorious in battle; He is generous in peace.

Application:
Have you embraced the humble, saving King? Let His example reshape how you lead, serve, and love. Are you clinging to hope, even when life feels confined or uncertain? Remember that you are a prisoner of hope, not despair. Let this prophecy fuel your trust in Yeshua, who has already come in meekness and will come again in glory.

Closing Prayer:
Father, thank You for sending us a King unlike any other—righteous, humble, and full of salvation. Teach us to walk in His ways. May we be marked by the peace and hope that only He can give. Let us trust in His victory and remain anchored as prisoners of hope until He comes again. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Jesus Christ / Yeshua, Seeking God, Teachable

The Testimonies That Point to Yeshua (John 5:31-47)

How many witnesses must testify before we will believe?

Key Verse:
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” —John 5:39 (NASB)

Background Context:
In this passage, Yeshua responds to the accusations from the Jewish leaders who were offended at His claim to equality with God. He does not merely ask them to take His word for it. Instead, He lays out a compelling case with multiple witnesses: John the Baptist, His own miraculous works, the voice of the Father, and the Scriptures themselves. Despite all of this, many still refuse to believe. Yeshua also confronts their misplaced confidence in Moses—pointing out that Moses, whom they claim to follow, wrote about Him.

(Continued and expanded after scripture.)

John 5:31-47

     31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

      33“You have sent to John, and he has testified to the truth. 34“But the testimony which I receive is not from man, but I say these things so that you may be saved. 35“He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

      36“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

      37“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38“You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

      39“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40and you are unwilling to come to Me so that you may have life. 41“I do not receive glory from men; 42but I know you, that you do not have the love of God in yourselves. 43“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46“For if you believed Moses, you would believe Me, for he wrote about Me. 47“But if you do not believe his writings, how will you believe My words?”

Reflection on John 5:31–47:
Yeshua provides a courtroom-like argument in this passage. He acknowledges that self-testimony isn’t enough under the law, so He brings forward multiple witnesses:

  • John the Baptist, a prophet they respected, testified of Him.

  • His works, the miracles and healings, openly confirmed that the Father had sent Him.

  • The Father Himself, through signs and words, affirmed Yeshua’s identity.

  • The Scriptures, especially the writings of Moses, point directly to Him.

The tragedy, however, is not a lack of evidence. The real issue is the condition of their hearts. He tells them, “You do not have the love of God in yourselves.” They search the Scriptures with diligence but miss the very One to whom the Scriptures point.

It’s a cautionary message for us today as well. We can know Scripture well and still miss the heart of it if we are unwilling to come to Yeshua in faith and submission. He challenges our desire for human recognition—saying they sought the approval of men more than the glory that comes from God. When we prioritize cultural affirmation or peer acceptance over divine truth, we can become blind to the testimony right in front of us.

Yeshua’s final statement is piercing: “If you believed Moses, you would believe Me.” Many who claim to follow the Old Testament fail to see how it all points to Yeshua. And many who follow the New Testament reject the importance of Moses’ writings. But Yeshua connects them together. Believing in Him means believing what Moses wrote—and vice versa.

Application:
Ask yourself: am I willing to believe Yeshua—not just intellectually, but with full surrender? Are there areas of my life where I am still seeking approval from people more than from God? Do I read Scripture only for knowledge, or to truly encounter and obey the One it reveals? Don’t miss the many testimonies pointing to Him—Scripture, miracles, history, and the Spirit—all drawing us to respond.

Closing Prayer:
Father, thank You for the clear testimony You’ve given about Your Son. Help us to open our hearts to Yeshua and not just our minds. May we seek Your glory above the praise of men, and believe not only His words but also the writings of Moses that point to Him. Let our study of Scripture bring us closer to Your heart and deepen our trust in Your plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Jesus Christ / Yeshua, Justice / Judgment, Obeying God

The Voice That Awakens the Dead (John 5:25-32)

One day, everyone will hear the voice of Yeshua—some to eternal life, others to judgment. The choice we make now determines which resurrection we experience.

Key Verse:
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth: those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” —John 5:28–29 (NASB)

Background Context:
After declaring His unity with the Father and authority to give life and judge, Yeshua continues explaining the weight of His role. In this passage, He introduces the concept of two resurrections—one to life and one to judgment. He emphasizes that this power and judgment are not taken upon Himself independently, but are given by the Father. His will is perfectly aligned with God’s, and His judgments are righteous and just.

(Continued and expanded after scripture.)

John 5:25-32

Two Resurrections

      25“Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27and He gave Him authority to execute judgment, because He is the Son of Man. 28“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

      30“I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

      31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Reflection on John 5:25–32:
These verses are sobering. Yeshua tells us plainly that a day is coming when all who have died will hear His voice. This is not symbolic—it is a future reality. Every person will be raised, and there will be a final separation: some to life, others to judgment.

What determines the difference? Scripture is consistent—those who believe, repent, and walk in obedience to God are the ones who receive eternal life. Those who reject Him and live for self will face eternal separation. It’s not about earning salvation by works, but rather the fruit that comes from genuine faith. As James 2:17 says, “faith without works is dead.”

Yeshua also reinforces that He judges not by His own initiative, but as One completely aligned with the will of the Father. He is not a rogue figure with His own agenda; He is the appointed Judge who brings divine justice with perfect knowledge and authority.

This passage invites each of us to reflect on our own lives. Do our actions reflect belief? Are we walking in repentance and obedience, or merely claiming belief while remaining in sin? It also calls us to urgency—we will all hear His voice in the end, but how we respond now determines what happens when we do.

Application:
Take time today to examine your walk with Yeshua. Are you truly living in a way that reflects your belief in Him? Do your deeds match the faith you profess? Let the reality of resurrection—either to life or judgment—motivate you to walk in holiness and to lovingly share the gospel with others while there is still time.

Closing Prayer:
Father, thank You for the life and authority You have given Your Son. Help us to live with eternal perspective, knowing that one day we will all stand before Yeshua. Let our faith be more than words—let it be demonstrated in how we live, love, and obey. Keep our hearts tender and ready, that we may rise to the resurrection of life. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Jesus Christ / Yeshua

He Who Hears and Believes Has Life (John 5:18-24)

True belief is not passive acknowledgment—it is hearing and honoring both the Father and the Son through active faith.

Key Verse:
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.” —John 5:24 (NASB)

Background Context:
This passage follows the healing of a man at the pool of Bethesda, which Yeshua performed on the Sabbath. The religious leaders responded not with praise, but with hostility—accusing Him of breaking the Sabbath and blasphemy for calling God His own Father. Yeshua’s response is deeply theological and unequivocal: He is equal with God and acts in perfect unity with the Father. This moment is not just about healing or the Sabbath—it is a bold declaration of divine authority, unity with God, and the promise of eternal life to all who believe.

(Continued and expanded after scripture.)

John 5:18-24

Jesus’ Equality with God

      18For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

      19Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20“For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21“For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22“For not even the Father judges anyone, but He has given all judgment to the Son, 23so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

      24“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Reflection on John 5:18–24:
In these verses, Yeshua makes one of the most direct claims to His divine nature: He does only what the Father does. The Son gives life. The Son executes judgment. The Son is to be honored just as the Father is. And He makes a powerful promise—those who hear His words and believe the One who sent Him are given eternal life.

Belief, in this sense, is not merely intellectual agreement. As we’ve noted before, even the demons believe and tremble (James 2:19). What Yeshua is describing here is a belief that includes hearing, honoring, submitting, and trusting. It is a belief that brings transformation, moving a person from death to life, from judgment to redemption.

Yeshua’s words also confront the notion that we can honor the Father while ignoring or rejecting the Son. “He who does not honor the Son does not honor the Father who sent Him.” This is a clear and uncompromising truth that must shape how we live, how we witness, and how we worship. To truly honor God is to honor His Son with our lives, our obedience, and our faith.

Application:
Ask yourself: Do I truly hear His words and respond in faith and obedience? Am I honoring the Son in the way I live, speak, and serve? This passage reminds us not only of Yeshua’s divinity and authority, but also of His offer of life. Eternal life begins not at death, but at the moment of true belief. Let that truth anchor your faith and ignite your desire to walk closely with Him today.

Closing Prayer:
Father, thank You for sending Your Son, who has made You known and opened the way for us to pass from death into life. Help us to truly hear His words and believe—not just in thought, but through obedience and faithfulness. May we honor the Son as we honor You, and may our lives reflect the transformation that comes through believing in Him. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Healer, Hebrew Roots / Commands / Law, Miracles, Traditions / Holidays

Do You Want to Be Made Well? (John 5:1-17)

Healing begins not just with a touch—but with a choice. Yeshua asks each of us, “Do you want to be made well?”

Key Verse:
“Jesus said to him, ‘Get up, pick up your pallet and walk.’” —John 5:8 (NASB)

Background Context:
John 5 opens with Yeshua in Jerusalem during one of the biblical feasts, one of the appointed times (moedim) established by God in the Torah. These were not simply “Jewish holidays” but holy convocations of the Lord (Leviticus 23). Yeshua’s participation reaffirms their ongoing importance—He honored these set-apart times, and as His followers, we too should take seriously what God has called holy.

At the pool of Bethesda, we encounter a man who had been ill for thirty-eight years. Though the details about the stirring of the waters are debated in ancient manuscripts, the focus is clear—Yeshua saw the man, knew his condition, and offered him a question that cuts to the heart: “Do you wish to get well?”

(Continued and expanded after scripture.)

John 5:1-17

The Healing at Bethesda

      1After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

      2Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; 4for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] 5A man was there who had been ill for thirty-eight years. 6When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8Jesus said to him, “Get up, pick up your pallet and walk.” 9Immediately the man became well, and picked up his pallet and began to walk.
Now it was the Sabbath on that day. 10So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15The man went away, and told the Jews that it was Jesus who had made him well. 16For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17But He answered them, “My Father is working until now, and I Myself am working.”

Reflection on John 5:1–17:
Sometimes our afflictions—whether physical, emotional, or spiritual—become so familiar that we stop pursuing healing. We learn to cope, explain, or blame. This man had every reason to feel hopeless: decades of suffering and no one to help him into the water. But Yeshua’s question wasn’t about the pool—it was about faith, desire, and trust. The healing came not from a method, but from the Messiah.

Yeshua’s command was simple and powerful: “Get up.” And immediately the man was healed.

Yet, instead of rejoicing, some focused on the “rule-breaking.” The healing happened on the Sabbath, and religious leaders were more concerned about a man carrying his mat than the miracle that just occurred. They missed the presence and power of God in their midst because of their hardened hearts.

Still, Yeshua didn’t avoid the confrontation. He declared that His Father is always working—and so is He. Healing, mercy, restoration—these are the works of God, even on the Sabbath. And when He found the man again, Yeshua added a pointed command: “Do not sin anymore, so that nothing worse happens to you.” Healing is not just physical—it demands a change in heart and direction.

Application:
Are there areas in your life where you’ve stopped believing healing is possible? Are you waiting for the “perfect condition” instead of turning to Yeshua directly? He is asking you today, “Do you want to be made well?” Respond in faith. Obey His voice. And when He heals, don’t go back to the patterns of sin that once held you.

Also take note: Yeshua honored the holy days God appointed. If He is our example, shouldn’t we take time to understand and observe what He observed?

Closing Prayer:
Father, thank You for the mercy and healing You offer through Your Son. Help me to trust You even in long seasons of struggle. Strengthen my faith so that when You call, I rise in obedience. Teach me to walk in righteousness and leave behind every sin that hinders. Open my heart to Your appointed times and help me to honor what You have declared holy. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Faithful, Intgegrity / Honesty, Justice / Judgment, Kindness / Gentleness, Loving / Kind, Peace / Rest

The Promise of Restoration and Righteousness (Zechariah 8)

God is not done with His people. What He promises in righteousness, He fulfills with faithfulness.

Key Verse:
“So I will save you that you may become a blessing. Do not fear; let your hands be strong.” —Zechariah 8:13 (NASB)

Background Context:
After the stern warnings and rebukes in Zechariah 7, chapter 8 comes as a message of incredible hope. The Lord of Hosts speaks again and again with bold declarations: “I am exceedingly jealous for Zion,” “I will return,” “Old men and old women will again sit in the streets,” “Children will play,” “I will save My people,” and “They will be My people, and I will be their God in truth and righteousness.”

This chapter isn’t just about physical restoration—it’s about the return of righteousness, truth, peace, and blessing to a people who had been scattered in judgment. God’s covenant love is on full display. And yet, this blessing is not meant to be received passively. God calls His people to speak truth, execute justice, avoid false oaths, and love peace—not evil.

(Continued and expanded after scripture.)

Zechariah 8

The Coming Peace and Prosperity of Zion

      1Then the word of the LORD of hosts came, saying, 2“Thus says the LORD of hosts, ‘I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’ 3“Thus says the LORD, ‘I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.’ 4“Thus says the LORD of hosts, ‘Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. 5‘And the streets of the city will be filled with boys and girls playing in its streets.’ 6“Thus says the LORD of hosts, ‘If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?’ declares the LORD of hosts. 7“Thus says the LORD of hosts, ‘Behold, I am going to save My people from the land of the east and from the land of the west; 8and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.’

      9“Thus says the LORD of hosts, ‘Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the LORD of hosts was laid, to the end that the temple might be built. 10‘For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another. 11‘But now I will not treat the remnant of this people as in the former days,’ declares the LORD of hosts. 12‘For there will be peace for the seed: the vine will yield its fruit, the land will yield its produce and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 13‘It will come about that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.’

      14“For thus says the LORD of hosts, ‘Just as I purposed to do harm to you when your fathers provoked Me to wrath,’ says the LORD of hosts, ‘and I have not relented, 15so I have again purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear! 16‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. 17‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the LORD.”

      18Then the word of the LORD of hosts came to me, saying, 19“Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’

      20“Thus says the LORD of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21‘The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the LORD, and to seek the LORD of hosts; I will also go.” 22‘So many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.’ 23“Thus says the LORD of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Reflection on Zechariah 8:
YHWH’s promises in Zechariah 8 echo loudly with mercy and faithfulness. He doesn’t just call His people back to a city—He calls them back to Himself. He promises that Jerusalem will be called the “City of Truth,” and the mountain of the LORD will be the “Holy Mountain.” These titles reflect what God intends to restore—not just structures and walls, but character and worship.

He reminds the people that what seemed too difficult for them is not too difficult for Him (v.6). This is the nature of God—restoring what is broken, redeeming what was lost, and renewing what was defiled.

But God’s restoration also comes with a call to action. He doesn’t just promise peace and prosperity—He commands righteousness. His people are to be truthful, just, kind, and faithful. They are to love truth and peace (v.19), because He is a God of truth and peace.

Application:
Are you in a season where God’s promises feel distant? Let Zechariah 8 remind you that He is faithful. His plan includes not only your restoration but also your growth in righteousness and truth. Strengthen your hands to do the work He has called you to. And examine your own walk—are you living in truth, peace, justice, and compassion? Don’t just receive the blessing. Live in a way that reflects the heart of the Blesser.

Closing Prayer:
Father, thank You for Your faithfulness, even when I have strayed. Thank You for Your promises to restore and bless, not just physically but spiritually. Help me to walk in truth and righteousness, to love peace, and to do good. Strengthen my hands for the work You have given me, and let my life reflect Your holiness. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Praise / Worship / Glorify God, Submitted / Servant, Visions

The Crown and the Branch (Zechariah 6)

God is not finished with His people—He is building His temple, and Yeshua is both King and High Priest.

Key Verse:
“It is He who will build the temple of the Lord, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices.” —Zechariah 6:13 (NASB)

Background Context:
Zechariah 6 concludes the prophet’s visions with a powerful image: four chariots emerging between two bronze mountains, representing God’s judgment being carried out over the whole earth. The vision reminds us that God is sovereign and active in bringing justice and order to the nations.

But the chapter’s second part turns to a prophetic moment of hope. Joshua the high priest is crowned, not as a political king, but as a symbol of “the Branch” — a Messianic title pointing directly to Yeshua. This Branch will build the temple of the Lord, not a physical one made by human hands, but a spiritual temple made of living stones—His people. Yeshua will serve as both King and High Priest, roles previously divided under the old covenant.

This dual role is significant. As King, Yeshua rules in righteousness; as High Priest, He intercedes for us before the Father. In Him, justice and mercy meet.

(Continued and expanded after scripture.)

Zechariah 6

The Four Chariots

      1Now I lifted up my eyes again and looked, and behold, four chariots were coming forth from between the two mountains; and the mountains were bronze mountains. 2With the first chariot were red horses, with the second chariot black horses, 3with the third chariot white horses, and with the fourth chariot strong dappled horses. 4Then I spoke and said to the angel who was speaking with me, “What are these, my lord?” 5The angel replied to me, “These are the four spirits of heaven, going forth after standing before the Lord of all the earth, 6with one of which the black horses are going forth to the north country; and the white ones go forth after them, while the dappled ones go forth to the south country. 7“When the strong ones went out, they were eager to go to patrol the earth.” And He said, “Go, patrol the earth.” So they patrolled the earth. 8Then He cried out to me and spoke to me saying, “See, those who are going to the land of the north have appeased My wrath in the land of the north.”

      9The word of the LORD also came to me, saying, 10“Take an offering from the exiles, from Heldai, Tobijah and Jedaiah; and you go the same day and enter the house of Josiah the son of Zephaniah, where they have arrived from Babylon.

The Symbolic Crowns

      11“Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest. 12“Then say to him, ‘Thus says the LORD of hosts, “Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the LORD. 13“Yes, it is He who will build the temple of the LORD, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices.”’ 14“Now the crown will become a reminder in the temple of the LORD to Helem, Tobijah, Jedaiah and Hen the son of Zephaniah. 15“Those who are far off will come and build the temple of the LORD.” Then you will know that the LORD of hosts has sent me to you. And it will take place if you completely obey the LORD your God.

Reflection on Zechariah 6:
This chapter gives us a profound glimpse into the identity and mission of the Messiah. He is not just our Savior—He is our King and our High Priest. No one else can unite these roles. His rule is perfect, and His intercession is eternal.

The coronation of Joshua foreshadowed the crowning of Yeshua, who wears many crowns (Revelation 19:12). The message is clear: God is establishing His kingdom, and it is through Yeshua alone that true peace, justice, and restoration come.

Are we letting Yeshua reign fully in our lives—not just as our Redeemer, but as our Ruler? Are we trusting in His ongoing intercession on our behalf?

Application:
Consider the areas of your life where you may still be clinging to control. Submit those areas to Yeshua, not only as your Savior but also as your King. Trust that He is building His temple—including you as part of it—and shaping you into His likeness. Worship Him with awe and reverence, knowing that His priesthood never ends.

Closing Prayer:
Yeshua, You are both my King and my High Priest. I praise You for ruling with justice and interceding with compassion. Help me to submit every part of my life to Your authority and trust in Your ongoing work in me. Use me as a living stone in Your temple and help me reflect Your holiness to the world. In Your name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Protector / Deliverer, Psalms, Seeking God

Trusting God Through Every Trial (Psalm 3)

When fear surrounds you, will you lift your eyes to the One who saves?

Key Verse:
“But You, Lord, are a shield around me, My glory, and the One who lifts my head.” —Psalm 3:3 (NASB)

Background Context:
Psalm 3 was written by David when he fled from his son Absalom, who had conspired against him. Imagine the heartbreak: not only was David’s life in danger, but the betrayal came from his own family. His enemies were many, and they were convinced that even God would not save him. Yet David models incredible faith in this psalm. He acknowledges the threat but immediately shifts his focus to the Lord—his shield, his protector, and the lifter of his head.

David’s prayer reflects a raw but steady trust in God’s power to sustain, deliver, and defend him. Rather than surrender to despair, David cries out to God and rests confidently, knowing that the Lord hears and answers.

(Continued and expanded after scripture.)

Psalm 3

1 O Lord, I have so many enemies;
    so many are against me.
2 So many are saying,
    “God will never rescue him!” (Interlude)[a]

3 But you, O Lord, are a shield around me;
    you are my glory, the one who holds my head high.
4 I cried out to the Lord,
    and he answered me from his holy mountain. (Interlude)

5 I lay down and slept,
    yet I woke up in safety,
    for the Lord was watching over me.
6 I am not afraid of ten thousand enemies
    who surround me on every side.

7 Arise, O Lord!
Rescue me, my God!
Slap all my enemies in the face!
Shatter the teeth of the wicked!
8 Victory comes from you, O Lord.
May you bless your people. (Interlude)

Reflection on Psalm 3:
Life’s trials often feel overwhelming, especially when betrayal, fear, or slander is involved. It is easy to let fear dominate our hearts and to wonder if deliverance will come. But Psalm 3 teaches us that even when thousands rise against us, God is greater still.

Notice David’s progression: he starts by laying out his troubles, but he doesn’t stay there. His prayer turns quickly to praising God’s protection and salvation. He trusts not in his armies, his wisdom, or his strategies—but in God alone.

The phrase “the One who lifts my head” is deeply encouraging. It suggests restoration, dignity, and encouragement. God is not just defending David physically but also healing him emotionally and spiritually.

Application:
When you face overwhelming circumstances, where do you turn first? Follow David’s example: pour out your heart to God, but don’t let fear dominate your mind. Trust in the Lord’s shield around you, His power to save, and His promise to lift your head.

Spend time in prayer today giving God your fears and asking Him to fill you with the peace and confidence that comes from trusting Him fully.

Closing Prayer:
Father, when fear threatens to overwhelm me, remind me that You are my shield and my salvation. Help me to lift my eyes to You and not to the circumstances around me. Teach me to trust You deeply, to rest in Your promises, and to find my strength and dignity in You alone. Thank You for always being faithful. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.