Category Archives: Hebrew Roots / Commands / Law

Grace / Forgiveness, Hebrew Roots / Commands / Law, Hope, Is the Old Testament Relevant Today?, Traditions / Holidays

Resurrection and First Fruits

When we devote time to prayer and study of YHWH’s word and ask him to show us the full depth of his word, the Spirit often does just that. We must be willing to let go of traditions of men that we have learned and seek out the traditions of YHWH. I have previously written about my transition away from celebrating Easter in the tradition of the church and culture of today, which includes a number of pagan influences, towards celebrating Passover, which aligns with reinforcing our relationship with YHWH as he previously instructed his people to celebrate. To state the obvious, Yeshua celebrated Passover and I will follow Him.

Without getting into full study here, I do not take this to mean that we perform animal sacrifices (Hebrews 10), but rather seek to celebrate or memorialize Passover by remembering how YHWH led his people out of slavery in Egypt by his might and power. Now, we also have more reason to celebrate Passover as Yeshua was sacrificed during Passover as our Passover lamb, setting us free from slavery to sin and death. We have much reason to celebrate indeed!

As we look to his resurrection, study indicates that it actually took place during the Biblical celebration of first fruits. Once again, YHWH shows that he will use his holy appointed days to reinforce and amplify the meaning of his relationship with his people.

I have included a brief article from Ligonier Ministries about First Fruits and resurrection below.

“You shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statue forever throughout your generations” (v. 14). – Leviticus 23:9–22

Passover was not the only spring festival celebrated under the covenant, for the Israelites also commemorated the Feast of Firstfruits and the Feast of Weeks, or Pentecost. The Feast of Firstfruits actually took place during the week-long Passover celebration (Lev. 23:4–8), on the first day after the Sabbath that occurred in the midst of the week (vv. 9–11). Pentecost occurred fifty days after that Sabbath (vv. 15–16) and marked the culmination of what started at the Feast of Firstfruits.

As its name indicates, the Feast of Firstfruits marked thanksgiving to God for the firstfruits of the harvest — in this case, the grain and cereal harvested in the spring in ancient Palestine. At this festival, the Israelites offered the very first sheaf of the harvest and were not allowed to eat anything from the crop until they gave its initial portion to the Lord (vv. 9–14). This required a great deal of faith on the part of the Israelites, as they would be giving the offering of firstfruits at a time when not much was ready to be harvested. They had to trust God that He would indeed provide the fullness of grain that had yet to come forth, something that from a human perspective was far from certain given the people’s utter dependence on the right amount of rainfall and so forth to give the best crop.

Somewhere around AD 30, the firstfruits of an even greater harvest issued forth, for it was on the first day after the Sabbath that occurred in the midst of the Passover celebration that Jesus rose from the dead (Matt. 28:1–10). Lest there be any doubt that His resurrection fulfilled the Feast of Firstfruits, Paul tells us explicitly that Christ is the firstfruits of those who will be raised from the dead (1 Cor. 15:20–23). Just as the firstfruits offered to God under the old covenant anticipated the fuller harvest to come, the resurrection of Jesus anticipates the bodily resurrection of His people first promised under the old covenant (Job 19:25–27).

Fifty days after the Feast of Firstfruits was the Feast of Weeks, or Pentecost (from the Greek term pentekostos, or fiftieth), which was the grand celebration at the end of the grain harvest. On this occasion, the offerings of food and animals to the Lord were more lavish (Lev. 23:15–22), an appropriate way to thank Him for the tremendous bounty He had provided. Tomorrow we will look at Pentecost in more detail.

Coram Deo

Paul says Jesus was raised for our justification (Rom. 4:25), and so we often celebrate Jesus’ resurrection as proof that our sins have been fully atoned for and that we are now declared righteous in God’s sight. This is entirely appropriate, but we should also remember that our Lord’s resurrection is proof positive that we who trust in Him will be raised in like manner at the last day and dwell with Him bodily in a new heaven and earth.

Passages for Further Study

Numbers 28:26–31
Proverbs 3:9–10
Acts 2:1–4
2 Thessalonians 2:13

I invite you to pray with me:

Father, please open my eyes to the wonderful ways of Your law and instruction. Help me to fully experience Your ways in celebrating and honoring You. Thank You that You provide for Your people. Thank You for raising up Christ as first fruits of the promised resurrection. Thank You for the hope this brings to those of us who believe, even when times may be difficult. There are none like You. You are truly worthy of praise and honor.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Arrogance, Disobeying, Rebelling Against, Ignoring God, Hebrew Roots / Commands / Law, Murder, Submitted / Servant, Thankfulness, Traditions / Holidays

Choosing Your Path in the Shadow of the Cross: A Reflection on True Discipleship

As we approach the season of Passover and Unleavened Bread, we’re reminded of their significance not only to our faith’s heritage but directly to Jesus (Yeshua in Hebrew) and His early followers. These celebrations, deeply rooted in the liberation of God’s people, were observed by Jesus Himself, marking crucial moments in the narrative that led to His crucifixion and glorious resurrection. The Gospel of Mark, detailing events leading up to this pivotal climax, doesn’t just recount a historical timeline; it invites us to reflect deeply on our personal journey of faith.

Mark 14 presents us with two distinct responses to Christ’s presence on Earth. On one hand, we see the religious leaders, outwardly paragons of piety, secretly plotting to kill Jesus, the embodiment of God’s love and salvation walking among them. Contrastingly, a woman, known as a sinner, approaches Jesus with a heart of worship, anointing Him with costly perfume in a profound act of devotion and humility.

This juxtaposition challenges us to discern between mere outward religiosity and genuine, heartfelt devotion to God. It urges us first to look inward, examining our own approach to our faith and relationship with God. Are we merely wearing a cloak of holiness to gain the approval of others, or are we pursuing a genuine, transforming relationship with Jesus?

Mark 14:1-11 starkly illustrates the choices laid before us. The religious leaders’ intent on murder versus the woman’s act of love sets a clear distinction between using religion for one’s ends and living out a true discipleship characterized by humility and sacrifice.

(Summarized and continued after the scripture)

Mark 14:1-11

Death Plot and Anointing

1Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him; 2for they were saying, “Not during the festival, otherwise there might be a riot of the people.”

3While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head. 4But some were indignantly remarking to one another, “Why has this perfume been wasted? 5“For this perfume might have been sold for over three hundred denarii, and the money given to the poor.” And they were scolding her. 6But Jesus said, “Let her alone; why do you bother her? She has done a good deed to Me. 7“For you always have the poor with you, and whenever you wish you can do good to them; but you do not always have Me. 8“She has done what she could; she has anointed My body beforehand for the burial. 9“Truly I say to you, wherever the gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.”

10Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them. 11They were glad when they heard this and promised to give him money. And he began seeking how to betray Him at an opportune time.

Being a disciple of Jesus means more than just holding a title; it’s about being a learner and follower, continuously seeking to mold our lives after His example. It’s about recognizing that true holiness doesn’t come from external appearances or positions within the church but from a heart fully surrendered to God.

As we ponder the path of discipleship, we face critical questions. Will we distance ourselves from Jesus, allowing pride, selfishness, or deceit to rule our hearts? Or will we choose to serve Him genuinely, embracing humility and faithfulness, even when faced with misunderstanding or scorn from the world?

The way we respond to Jesus’s invitation to follow Him shapes our journey with the Father, influencing our experience of His love and the depth of our personal relationship with Him.

Let us pray together for the grace to choose wisely and faithfully:

Father, illuminate our understanding with the truth of Your Word. Guard our hearts against the deceit of mere religious performance. Guide us to a sincere and humble walk with You, free from self-deception and pride. Grant us the courage to live as true disciples, fully surrendered to Your will, radiating Your love and grace in every aspect of our lives. May our journey reflect a deep, joyful submission to You, drawing others to Your light. Amen.

This reflection invites us to consider deeply our response to Christ’s call to discipleship. As we observe Passover and Unleavened Bread this year, let’s embrace these holy days as opportunities to draw closer to Jesus, to celebrate our liberation from sin, and to commit anew to walking in His ways.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Is the Old Testament Relevant Today?, Jesus Christ / Yeshua, Traditions / Holidays

Embrace Passover: Rediscover Our Roots and Remember Christ’s Sacrifice

In a world where traditions often overshadow biblical instructions, it’s crucial to remember the significance of Passover, a festival that not only commemorates God’s deliverance of His people from bondage in Egypt but also foreshadows the ultimate sacrifice of Jesus Christ, our Passover Lamb. While modern Christianity has drifted towards celebrating Easter, with its blend of pagan traditions, it’s essential to revisit the roots of our faith and the holy days God explicitly commands us to observe.

God’s Persistent Instruction

Passover and the Feast of Unleavened Bread are highlighted repeatedly in Scripture (Exodus 12:42-51, Exodus 13:1-16, Exodus 23; Leviticus 23) as essential commemorations of God’s mighty hand freeing His people. This repetition isn’t merely for emphasis but a call to remember and celebrate God’s acts of salvation throughout generations. The directive to share these stories with our children (Exodus 13:8, 14-16) ensures that the knowledge of God’s power and love is passed down, keeping the faith alive through every generation.

The Christian Connection

For Christians, Passover holds additional meaning. Jesus, our Messiah, fulfilled the role of the Passover lamb, sacrificing Himself to free us from the bondage of sin. The elements of the Passover meal—especially the unleavened bread—take on profound significance in light of Christ’s death and resurrection. By celebrating Passover, we acknowledge the continuity of God’s salvation plan from the Exodus to the Cross and beyond.

The Challenge of Tradition

Choosing to celebrate Passover in a Christian context may seem daunting, especially when faced with longstanding traditions and the potential for misunderstanding or conflict. Yet, Jesus Himself warned that following Him might set us at odds with familiar customs and even our own families (Matthew 10:32-39). The decision to embrace Passover is a choice to prioritize God’s instructions over man-made traditions, seeking closer alignment with His desires for our lives.

A New Way to Celebrate

Celebrating Passover as believers in Christ doesn’t require adherence to all the ancient rituals but an open heart to remember and rejoice in God’s deliverance and Christ’s sacrifice. It offers a unique opportunity to deepen our understanding of the biblical narrative and experience a richer, more meaningful connection to the story of our faith.

An Invitation to Rediscovery

If the idea of celebrating Passover feels new or unfamiliar, you’re not alone. Many Christians are rediscovering the richness of God’s holy days and finding joy in aligning their celebrations with Scripture. It’s a journey of faith, exploration, and deepening love for our Creator and Redeemer.

Prayer for Guidance and Joy in Celebration

Father, lead us back to the roots of our faith, to the holy days You have set apart for us. Help us to see the beauty and depth of celebrating Passover, recognizing Jesus as our Passover Lamb. Give us the courage to step away from traditions that do not honor You and embrace those that do. May our celebrations bring us closer to You, filled with joy, understanding, and gratitude for all You have done. In Jesus’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Traditions / Holidays

Fond Memories of Holiday Traditions – Easter

I have many fond memories of holiday traditions growing up. As a child, my family participated in many common traditions such as hunting for Easter eggs. My family has celebrated this way for generations. It was quite difficult even to consider changing these ingrained generational traditions.

Is that reason enough for me to continue these traditions? What does God have to say about common holiday traditions? If we are honest with ourselves, most of us never even think about it. We just continue with what is “normal” and “traditional” based on how we have been raised and based on the culture around us.

The truth is that if we have really decided to model our lives after Yeshua, then we should take time to explore and study what He celebrated and also the origins of what we may be celebrating. Don’t assume traditions are pleasing to God just because “everyone else is doing it” or even because “everyone else at the church is doing it”. Test everything against the truth of God’s word. Challenge yourself to truly seek to honor Him without bias toward rationalizing and accepting certain traditions because they are associated with fond memories or because it would upset your family to change. After all,  what is more important… pleasing people or pleasing God?

I encourage each of you to take some time and really study the origins of the common traditions and celebrations you take part in. Many are based on pagan worship which have been adapted with “new meaning” whereby people basically have accepted copying and participating in what was once a pagan worship rituals, only now they just call it something else. If you put lipstick on a pig… it is still a pig.

Ask God for help and then challenge yourself to really seek the truth. You can start with any number of sources like online encyclopedias or web search. If there is conflicting information… seek out the truth objectively. Do not just seize upon the rationalization that supports your current practice. Consider the following teaching from Psalm119 Ministries as a start.

Sunburned – Part 1

Sunburned – Part 2

God does not want us to worship Him in the way that the pagans worshiped their gods. He has provided specific information on how He wishes to be worshiped… we must study the Bible and pray to learn and understand.

Deuteronomy 12:1-8

1“These are the statutes and the judgments which you shall carefully observe in the land which the LORD, the God of your fathers, has given you to possess as long as you live on the earth. 2“You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and on the hills and under every green tree. 3“You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place. 4“You shall not act like this toward the LORD your God. 5“But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come. 6“There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock. 7“There also you and your households shall eat before the LORD your God, and rejoice in all your undertakings in which the LORD your God has blessed you.

8“You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes

Deuteronomy 12:28-32

28“Be careful to listen to all these words which I command you, so that it may be well with you and your sons after you forever, for you will be doing what is good and right in the sight of the LORD your God.

29“When the LORD your God cuts off before you the nations which you are going in to dispossess, and you dispossess them and dwell in their land, 30beware that you are not ensnared to follow them, after they are destroyed before you, and that you do not inquire after their gods, saying, ‘How do these nations serve their gods, that I also may do likewise?’ 31“You shall not behave thus toward the LORD your God, for every abominable act which the LORD hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.

32“Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.

We are to be set apart and holy, different from those that do not worship YHWH. We are not to follow after Him and worship Him in the way that others worship their gods. We are not to simply do what everyone else is doing or what our parents did… but rather what our Lord instructs us to do.

Pray for wisdom and discernment. Don’t ignore what scripture teaches because it is unfamiliar or uncomfortable at first. Explore it and seek to understand it. You can get more information to understand these holy days of YHWH fairly easily, but you need to test everything against scripture. Some aspects are not completely clear and people have varying opinions on them. I suggest starting with Leviticus 23, but I have also included some additional websites I have found helpful below.

I invite you to pray with me:

Father, please open my eyes to Your wonderful ways. Give me discernment and courage to transform my life to follow Your instructions over the traditions of men or even more specifically my family. Lead Your people in the restoration of Your ways. Help us find joy and peace as we live more and more according to Your instruction. Amen. 

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

I encourage you to invest time studying this topic and do not dismiss it. I have found it to be powerful in transforming the focus of our celebrations off of ourselves and rightly focused toward our Creator and Savior!

Shalom

Devotion by John, in service to Christ

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Seeking God, Teachable, Traditions / Holidays

Rediscover God’s Celebrations: Embrace His Appointed Times

Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Hebrew Roots / Commands / Law, Jesus (hearing from God), Obeying God, Seeking God, Study the Word

The Law, Grace, and Truth—All Working Together (John 1:14-18)

Have we misunderstood what Yeshua said about the Law?

Many today believe that grace through Yeshua replaced the Law given through Moses. However, Scripture tells a different story—one of fulfillment, not replacement. The Law was given through Moses, but grace and truth were realized through Jesus Christ. These two are not in opposition but work together as part of God’s unchanging plan. Yeshua Himself made it clear that He did not come to abolish the Law but to fulfill it, and not even the smallest letter or stroke shall pass from the Law until all is accomplished.

Key Verse:
“For the Law was given through Moses; grace and truth were realized through Jesus Christ.” – John 1:17 (NASB)

Background Context:
John 1:14-18 reveals the incredible truth that the Word—Yeshua—became flesh and dwelt among us. He brought grace and truth, fulfilling what had been spoken of Him throughout the Scriptures. This does not mean that He replaced the Law, but rather, that He embodied its perfect fulfillment.

Matthew 5:17-19 reinforces this by explicitly stating that Yeshua did not come to abolish the Law, but to fulfill it. He warns that anyone who annuls even the least of the commandments and teaches others to do so will be called least in the kingdom of heaven, while those who keep and teach them will be great. This passage directly contradicts the modern misconception that the Law is obsolete.

Peter also warned that Paul’s writings were hard to understand and that many misinterpret them to their own destruction (2 Peter 3:14-16). If a seeming contradiction arises between Paul’s letters and Yeshua’s direct words, should we not take Yeshua’s words as our foundation? After all, He is the living Word of God.

(Continued and expanded after scripture.)

John 1:14-18

The Word Made Flesh

      14And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.15John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16For of His fullness we have all received, and grace upon grace. 17For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

Matthew 5:17-19

   17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Reflection on John 1:14-18 and Matthew 5:17-19

Grace and Truth in Christ (John 1:14-18)

  • Yeshua, the Word made flesh, came full of grace and truth—not replacing the Law but completing it.
  • Grace does not mean lawlessness; it means receiving undeserved favor while still being called to obedience.

The Law Still Stands (Matthew 5:17-19)

  • Yeshua explicitly states that He did not come to abolish the Law but to fulfill it.
  • The Law remains in effect until all is accomplished, which includes His return and the final restoration of all things.
  • Our obedience to YHWH’s commands directly impacts our standing in the kingdom of heaven.

Misinterpretation of Paul’s Writings

  • Peter warns that Paul’s letters are difficult to understand and that many distort them (2 Peter 3:14-16).
  • If we find something in Paul’s writings that appears to contradict Yeshua, we must be diligent in our study and align our understanding with Yeshua’s clear words.

Are We Testing What We Have Been Taught?

  • Many church traditions teach that the Law is no longer relevant, but Yeshua’s words challenge that assumption.
  • We must be diligent to study Scripture for ourselves rather than simply accepting traditions that contradict it.

Summary Key Points

  • Yeshua did not replace the Law but fulfilled it, demonstrating its true purpose.
  • The Law remains in effect until all is accomplished—Yeshua’s return and final restoration.
  • Those who keep and teach God’s commandments will be great in His kingdom.
  • Paul’s writings should be carefully interpreted in light of Yeshua’s direct teaching.
  • We must test church traditions and teachings against Scripture to ensure they align with God’s unchanging truth.

Application

  • Spend time studying both the Old and New Testaments to see how they fit together.
  • When faced with difficult teachings, ask yourself, Does this align with Yeshua’s words?
  • Strive to walk in obedience to God’s commands, knowing that grace empowers us to live righteously, not lawlessly.
  • Pray for discernment to distinguish between biblical truth and man-made traditions.

Closing Prayer

Heavenly Father, thank You for Your Word, which is both grace and truth. Help me to fully understand Yeshua’s teachings and to follow His example. Give me wisdom and discernment as I study Scripture so that I do not fall into misunderstanding. Let me walk in obedience, not because I am earning salvation, but because I love You and desire to honor You. May my life reflect Your ways and bring others closer to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Purposeful / Intentional, Seeking God, Study the Word

Grafted Into the Family of God (John 1:6-13)

Do you recognize and honor the deep roots of your faith?

John 1:6-13 reminds us of the role of John the Baptist as a witness to the Light, Yeshua the Messiah. While many of God’s chosen people did not receive Him, those who did were given the right to become children of God. As Gentile believers, we are not a replacement for Israel but are grafted into the rich heritage of God’s people. Our faith is deeply rooted in the Hebraic foundations, and we should seek to understand and embrace them rather than creating new traditions apart from God’s original ways.

Key Verse:
“But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.” – John 1:12 (NASB)

Background Context:
The Gospel of John begins by emphasizing the deity of Yeshua and His mission to bring light to a dark world. John the Baptist was sent as a forerunner to testify about the Messiah. Yet, despite His coming to His own people, many did not receive Him. However, those who did were welcomed into God’s family. Paul further expands on this in Romans 11, where he explains that Gentile believers are grafted in to the olive tree of Israel—not replacing the natural branches but becoming part of the same covenant blessings. This challenges us to embrace the fullness of God’s Word, both Old and New Testament, as one continuous revelation of His truth.

(Continued and expanded after scripture.)

John 1:6-13

The Witness John

      6There came a man sent from God, whose name was John. 7He came as a witness, to testify about the Light, so that all might believe through him. 8He was not the Light, but he came to testify about the Light.

      9There was the true Light which, coming into the world, enlightens every man. 10He was in the world, and the world was made through Him, and the world did not know Him. 11He came to His own, and those who were His own did not receive Him. 12But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Romans 11:17-24

  17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 18do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 19You will say then, “Branches were broken off so that I might be grafted in.” 20Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 21for if God did not spare the natural branches, He will not spare you, either. 22Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off.23And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. 24For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

Reflection on John 1:6-13 and Romans 11:17-24

John the Baptist: A Witness to the Light (John 1:6-8)

  • John was sent “to testify about the Light” so that all might believe through him (John 1:7).
  • He made it clear that he was not the Light but pointed people to Yeshua. We are called to do the same, leading others to Him with both our words and our lives.

The True Light and the Rejection of the Messiah (John 1:9-11)

  • Yeshua is the “true Light which enlightens every man” (John 1:9). He came to His own, but many of them did not receive Him.
  • This rejection did not mean God abandoned Israel; rather, He extended salvation to all who would believe in Him.

Becoming Children of God (John 1:12-13)

  • Those who receive Yeshua “are born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13). Our spiritual heritage is not based on lineage but on faith in Messiah.

The Olive Tree: Being Grafted In (Romans 11:17-24)

  • Paul warns against arrogance toward the natural branches (Israel). The root supports us; we do not support the root (Romans 11:18).
  • God’s covenant with Israel remains, and those who turn to Yeshua will be restored.
  • We, as Gentiles, should humbly embrace the heritage we have been grafted into, learning from the Old Testament and the ways God has revealed Himself to His people.

Summary Key Points

  • John the Baptist’s mission was to prepare the way for Yeshua, pointing others to Him.
  • Yeshua came first to His own people, and while many rejected Him, those who received Him became children of God.
  • As Gentile believers, we are grafted into the family of God, not replacing Israel but joining in the covenant blessings.
  • We should honor and embrace the Hebraic roots of our faith, understanding the Old Testament as foundational to our belief in Yeshua.
  • The Bible is one continuous revelation, and both the Old and New Testaments are essential to our spiritual growth.

Application

  • Be a witness like John the Baptist—live in a way that points others to Yeshua.
  • Reject any belief that disregards or replaces Israel; instead, seek to learn from God’s dealings with His people.
  • Spend time studying the Old Testament to understand the full picture of God’s redemptive plan.
  • Recognize that being grafted into God’s family comes with a responsibility to live according to His ways, not creating our own traditions apart from His Word.

Closing Prayer

Heavenly Father, thank You for the gift of salvation through Yeshua, the true Light. Help me to be a faithful witness, pointing others to Him through my words and actions. Teach me to embrace the fullness of Your Word, understanding the rich heritage of my faith. Keep me from arrogance, and give me a heart that seeks to learn from Your dealings with Israel. May I walk in humility, truth, and obedience, bringing glory to Your name. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Humility, Justice / Judgment, Love, Merciful, Mercy, Purposeful / Intentional

Mercy Over Judgment (James 2:1-13)

How do you treat others when no one is watching?

James 2:1-13 challenges us to reflect on how we treat people, warning against favoritism and reminding us of God’s call to love and show mercy. As followers of Yeshua, we are to reflect His character, treating others with the same grace we have received.

Key Verse:
“For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.” – James 2:13 (NASB)

Background Context:
James writes to Jewish believers scattered across different regions, emphasizing the need for practical faith. In this passage, he directly addresses favoritism in the church, pointing out that treating people differently based on wealth or status contradicts the heart of the gospel. He reminds us that God’s royal law calls us to love our neighbor as ourselves and warns that true faith is demonstrated through mercy and righteousness.

(Continued and expanded after scripture.)

James 2:1-13

The Sin of Partiality

      1My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 3and you pay special attention to the one who is wearing the fine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4have you not made distinctions among yourselves, and become judges with evil motives? 5Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? 7Do they not blaspheme the fair name by which you have been called?

      8If, however, you are fulfilling the royal law according to the Scripture, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,” you are doing well. 9But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. 11For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged by the law of liberty. 13For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.

Reflection on James 2:1-13:

  • Favoritism Contradicts Faith:
    James rebukes showing preference to the wealthy while neglecting the poor (James 2:1-4). Partiality reveals a worldly mindset that values people based on status rather than seeing them as God does. Are you treating all people with equal love and dignity?
  • God’s Kingdom Values the Humble:
    James reminds us that God often chooses the poor to be rich in faith (James 2:5-7). True riches come from spiritual wealth, not worldly success. Are you prioritizing faith over material status?
  • The Royal Law of Love:
    The command to love our neighbor as ourselves (James 2:8) is foundational to living as God’s people. Disregarding this law makes us guilty, no matter how “small” we think our sins are (James 2:9-11). Are you striving to love others with Christlike compassion?
  • Mercy Triumphs Over Judgment:
    James warns that those who fail to show mercy will be judged without mercy (James 2:12-13). Since we have received God’s grace, we must extend grace to others. Are you quick to judge others, or do you respond with mercy?

Summary Key Points:

  • Avoid Favoritism: All people have value in God’s eyes, regardless of status.
  • True Wealth Is Spiritual: Faith, not riches, determines one’s standing with God.
  • Obey the Law of Love: Loving others is central to our faith.
  • Sin Is Serious: Even “small” sins separate us from God.
  • Show Mercy as God Has Shown You Mercy: Mercy reflects God’s heart and leads to freedom.

Application:
Examine your heart for areas where you may be showing favoritism, whether consciously or unconsciously. Seek to treat everyone with love and honor, regardless of their status or background. Reflect on the mercy God has shown you and ask Him to help you extend that same mercy to others.

Closing Prayer:
Heavenly Father, help us to see people as You see them, without favoritism or judgment. Teach us to love our neighbors as ourselves and to extend the same mercy You have given us. May our lives reflect Your grace, and may we walk in obedience to Your royal law of love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, Grace / Forgiveness, Hebrew Roots / Commands / Law, Justice / Judgment, Merciful, Obeying God

Unveiling the Covenant: Clarity on Hebrews 10 and the Continuity of God’s Law (Hebrews 10)

Ever wondered about the implications of the “new covenant” discussed in Hebrews 10 within the broader biblical context? As we delve into this rich chapter, it’s crucial to approach with a clear understanding of what changes with Yeshua’s sacrifice and what remains.

Key Verse:
Hebrews 10:16-17
“This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds… then he adds, I will remember their sins and their lawless deeds no more.”

Background Context:
Hebrews 10 should be read with an awareness of the discourse laid out in earlier chapters, particularly Hebrews 7 and 9. These chapters underscore Yeshua’s role surpassing that of the Levitical priests and the specific transformation within the covenant related to sacrifice and mediation, not a wholesale dismissal of God’s law as sometimes presumed.

(Continued and expanded after scripture.)

Hebrews 10

One Sacrifice of Christ Is Sufficient

     1For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. 2Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? 3But in those sacrifices there is a reminder of sins year by year. 4For it is impossible for the blood of bulls and goats to take away sins.

5Therefore, when He comes into the world, He says,
“SACRIFICE AND OFFERING YOU HAVE NOT DESIRED,
BUT A BODY YOU HAVE PREPARED FOR ME;

      6IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE.

      7“THEN I SAID, ‘BEHOLD, I HAVE COME
(IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME)
TO DO YOUR WILL, O GOD.’”

8After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them” (which are offered according to the Law), 9then He said, “BEHOLD, I HAVE COME TO DO YOUR WILL.” He takes away the first in order to establish the second. 10By this will we have been sanctified through the offering of the body of Jesus Christ once for all.

      11Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, 13waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. 14For by one offering He has perfected for all time those who are sanctified. 15And the Holy Spirit also testifies to us; for after saying,

      16“THIS IS THE COVENANT THAT I WILL MAKE WITH THEM
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS UPON THEIR HEART,
AND ON THEIR MIND I WILL WRITE THEM,”
He then says,

      17“AND THEIR SINS AND THEIR LAWLESS DEEDS
I WILL REMEMBER NO MORE.”

18Now where there is forgiveness of these things, there is no longer any offering for sin.

A New and Living Way

     19Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21and since we have a great priest over the house of God, 22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24and let us consider how to stimulate one another to love and good deeds, 25not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

Christ or Judgment

     26For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. 28Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 29How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? 30For we know Him who said, “VENGEANCE IS MINE, I WILL REPAY.” And again, “THE LORD WILL JUDGE HIS PEOPLE.” 31It is a terrifying thing to fall into the hands of the living God.

      32But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, 33partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. 34For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. 35Therefore, do not throw away your confidence, which has a great reward. 36For you have need of endurance, so that when you have done the will of God, you may receive what was promised.

      37FOR YET IN A VERY LITTLE WHILE,
HE WHO IS COMING WILL COME, AND WILL NOT DELAY.

      38BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH;
AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM.

39But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.

Reflection on Hebrews 10:

  • A New Understanding of Sacrifice: Hebrews 10:1-18 emphasizes that Yeshua’s sacrifice replaces the continual animal sacrifices under the old covenant, spotlighting a permanent solution to sin that the old system could never achieve.
  • Law Written on Our Hearts: The covenant’s “newness” lies in its method of inscription on our hearts and minds, a transformative approach that enhances our intrinsic desire to fulfill God’s law, not annul it.
  • Misinterpretations and Modern Implications: Often, teachings inaccurately declare the law obsolete, overlooking Yeshua’s affirmation in Matthew 5:17-19 that He came to fulfill the law, ensuring its continuation until the end of time.
  • The Dangers of Antinomianism: Hebrews 10:26-31 warns against the willful continuation in sin after accepting the knowledge of truth, illustrating the severe consequences of taking grace as a license to disregard God’s commandments.

Summary Key Points:

  • Continuity and Fulfillment: Yeshua’s sacrifice does not abolish the law but fulfills its sacrificial requirements, redirecting how we relate to God’s commandments through a heart and mind transformed by the Holy Spirit.
  • Holistic Reading of Scripture: Align interpretations of Hebrews with the entirety of Scripture, ensuring that teachings about the law’s applicability are consistent with Yeshua’s teachings and the apostolic understanding.
  • Enduring Truth: The law remains vital in guiding Christian conduct, reflected in the enduring words of Christ concerning the unchanging nature of His commands.

Application:

Reflect on your understanding of the new covenant. Are there aspects of God’s law you have misunderstood or overlooked? How does the internalization of the law affect your daily life and spiritual commitments? Seek deeper engagement with Scripture to discern the holistic message of the new covenant.

Closing Prayer:
Heavenly Father, thank You for the clarity and depth of Your Word that guides us in truth. Help us to fully grasp the significance of Your laws written on our hearts and the sacrifice of Yeshua that makes this possible. Let us live out Your commandments not as a burden, but as an expression of our love and commitment to You. In the name of Yeshua, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Hebrew Roots / Commands / Law, Offering Sacrifices

The Perfect Sacrifice: Once for All (Hebrews 9)

What does it mean that Yeshua is our High Priest and Mediator of a new covenant?

Hebrews 9 emphasizes the superiority of Yeshua’s sacrifice and His role as our High Priest. It explores the transition from the earthly practices of the Levitical priesthood to the heavenly reality of Yeshua’s work, highlighting that His blood was shed once for all for the eternal redemption of those who trust in Him.

Key Verse:
“For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence.” – Hebrews 9:24 (NIV)

Background Context:
Hebrews 9 builds on earlier chapters that explore the role of Yeshua as the ultimate High Priest. The earthly tabernacle and Levitical sacrifices were mere shadows of the heavenly realities, pointing to Yeshua’s once-for-all sacrifice. His atonement does not abolish God’s law but fulfills the requirement for bloodshed as necessary for forgiveness of sin (Hebrews 9:22). This chapter reminds us that through Yeshua, we have access to God and eternal redemption.

(Continued and expanded after scripture.)

Hebrews 9

The Old and the New

      1Now even the first covenant had regulations of divine worship and the earthly sanctuary. 2For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. 3Behind the second veil there was a tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant; 5and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.

      6Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, 7but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. 8The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.

      11But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

      15For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16For where a covenant is, there must of necessity be the death of the one who made it. 17For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. 18Therefore even the first covenant was not inaugurated without blood. 19For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU.” 21And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. 22And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

      23Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 26Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. 27And inasmuch as it is appointed for men to die once and after this comes judgment, 28so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

Reflection on Hebrews 9:

  • The Earthly and the Heavenly:
    The earthly tabernacle and priestly duties were a shadow of heavenly realities (Hebrews 9:1-10). These regulations and sacrifices pointed forward to Yeshua’s work. By studying the physical practices of the Law, we gain deeper insight into the spiritual truths they represent. Are you seeking to understand how the physical and spiritual align in God’s Word?
  • Yeshua’s Superior Sacrifice:
    Yeshua entered the heavenly sanctuary, not with the blood of animals, but with His own blood, securing eternal redemption (Hebrews 9:11-12). His sacrifice was sufficient once for all. Are you resting in the sufficiency of Yeshua’s work, or are you trying to earn your salvation through your efforts?
  • The New Covenant:
    The “new covenant” speaks of a transformation where God’s laws are written on our hearts (Hebrews 8:10). This does not nullify His law but enables us to live by it through the Holy Spirit. Are you allowing the Spirit to guide you in living according to God’s ways?
  • The Necessity of Bloodshed:
    Without the shedding of blood, there is no forgiveness (Hebrews 9:22). Yeshua’s sacrifice fulfills this requirement once for all, replacing the repeated sacrifices of the Levitical system. Are you grateful for the enormity of what Yeshua has done for you?
  • Eagerly Await His Return:
    Yeshua will come again, not to deal with sin, but to bring salvation to those eagerly waiting for Him (Hebrews 9:28). Are you living in anticipation of His return, keeping your focus on eternal things?

Summary Key Points:

  • Earthly Shadows Point to Heavenly Realities: The Levitical practices were a foreshadowing of Yeshua’s work.
  • Yeshua’s Sacrifice Is Sufficient: His blood was shed once for all for eternal redemption.
  • The New Covenant Transforms: God’s laws are written on our hearts through the Holy Spirit.
  • Gratitude for the Sacrifice: Recognize the enormity of Yeshua’s atoning work.
  • Live with Anticipation: Eagerly await Yeshua’s return, staying focused on His promises.

Application:
Take time to reflect on the sufficiency of Yeshua’s sacrifice and what it means for your relationship with God. Surrender areas of your life where you may be striving to earn His favor, and instead, rest in His finished work. Ask the Holy Spirit to guide you in living according to God’s Word, and live each day with hope and anticipation for Yeshua’s return.

Closing Prayer:
Heavenly Father, thank You for the perfect sacrifice of Yeshua, who entered the heavenly sanctuary to atone for our sins once and for all. Help us to rest in His finished work and live according to Your Word. Write Your laws on our hearts through the Holy Spirit, transforming us to reflect Your will. Teach us to live with gratitude and anticipation for Yeshua’s return. In His name, Amen.

May the grace and peace of our Lord, Yeshua, be with you. John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.