Category Archives: Hebrew Roots / Commands / Law

Unveiling the New Covenant: Understanding Hebrews 8

Have you ever puzzled over the contrasts in teachings about the law and the New Covenant in Hebrews 8? Let’s dive deep into the text to uncover the true meaning of these teachings and how they apply to our faith today.

Key Verse:

Hebrews 8:10 “For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.”

Background Context:

The discussion of the New Covenant in Hebrews 8 is often misinterpreted to suggest a complete replacement of God’s law. However, a closer look, particularly through the lens of Hebrews 7, reveals that the change pertains specifically to the priesthood and sacrifices for atonement, not the entirety of the law. This covenant does not abolish the law but transforms how it is fulfilled and internalized by believers through Christ.

(Continued and expanded after scripture.)

Hebrews 7:18-28

18For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness 19(for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20And inasmuch as it was not without an oath

21(for they indeed became priests without an oath, but He with an oath through the One who said to Him,
“THE LORD HAS SWORN
AND WILL NOT CHANGE HIS MIND,
‘YOU ARE A PRIEST FOREVER’”);

22so much the more also Jesus has become the guarantee of a better covenant.

      23The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

      26For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

Hebrews 8

A Better Ministry

      1Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 2a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. 3For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 4Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; 5who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “SEE,” He says, “THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.” 6But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.

A New Covenant

      7For if that first covenant had been faultless, there would have been no occasion sought for a second.

8For finding fault with them, He says,
“BEHOLD, DAYS ARE COMING, SAYS THE LORD,
WHEN I WILL EFFECT A NEW COVENANT
WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH;

      9NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS
ON THE DAY WHEN I TOOK THEM BY THE HAND
TO LEAD THEM OUT OF THE LAND OF EGYPT;
FOR THEY DID NOT CONTINUE IN MY COVENANT,
AND I DID NOT CARE FOR THEM, SAYS THE LORD.

      10“FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS INTO THEIR MINDS,
AND I WILL WRITE THEM ON THEIR HEARTS.
AND I WILL BE THEIR GOD,
AND THEY SHALL BE MY PEOPLE.

      11“AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN,
AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’
FOR ALL WILL KNOW ME,
FROM THE LEAST TO THE GREATEST OF THEM.

      12“FOR I WILL BE MERCIFUL TO THEIR INIQUITIES,
AND I WILL REMEMBER THEIR SINS NO MORE.”

13When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

Reflection on Hebrews 8:

  • Emphasizing the True Change: The shift from the Levitical priesthood to Christ’s eternal priesthood highlights a specific aspect of the law—sacrificial atonement—not the entire law itself.
  • Law Written on Hearts: The promise of the New Covenant was not to erase the law but to engrain it deeper within us, making it an intrinsic part of our being rather than a set of external rules.
  • Covenant with Israel and Judah: The text emphasizes a renewed relationship with God, where His laws become a natural expression of our relationship with Him, showing continuity with His eternal standards.

Summary Key Points:

  • Selective Change: The New Covenant modifies the priesthood and the method of atonement, affirming Jesus as our permanent high priest who intercedes for us.
  • Internalization of the Law: God’s laws are not discarded but are instead written on our hearts, showing that they are meant to be understood and followed more intimately.
  • Continuity of God’s Standards: The laws remain vital, guiding our conduct and spirituality, with Christ’s sacrifice enabling us to meet their righteous standards through His grace.

Application:

Reflect on the areas of your spiritual life influenced by cultural interpretations that might stray from biblical truths. Consider how the internalization of God’s laws can transform your daily walk with Christ. Commit to a deeper study of the scriptures to discern between traditional interpretations and the actual biblical text.

Closing Prayer:

Heavenly Father, thank You for the clarity of Your Word and the profound gift of the New Covenant through Christ. Help us to fully grasp the true meaning of Your laws being written on our hearts and to live out these truths in our daily lives. May we cherish the permanence of Jesus’ priesthood and the complete and perfect access we now have to You through Him. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Entering God’s Rest Through Faith (Hebrews 4)

Are you experiencing the rest that God promises His people?

Hebrews 4 reminds us of God’s invitation to enter His rest, a rest rooted in faith, obedience, and trust in Yeshua. It challenges us to examine our hearts, hold firm to God’s Word, and approach His throne with confidence.

Key Verse:
“There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His.” – Hebrews 4:9-10 (NIV)

Background Context:
Hebrews 4 continues the warning from chapter 3 about Israel’s failure to enter the Promised Land due to their unbelief and disobedience. The author connects this to the deeper “rest” that God offers—spiritual rest in Him through faith. This passage emphasizes the importance of believing in God’s promises, the power of His living Word, and Yeshua’s role as our great High Priest who intercedes for us.

(Continued and expanded after scripture.)

Hebrews  4

The Believer’s Rest

      1Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. 2For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.

3For we who have believed enter that rest, just as He has said,
“AS I SWORE IN MY WRATH,
THEY SHALL NOT ENTER MY REST,”
although His works were finished from the foundation of the world.

4For He has said somewhere concerning the seventh day: “AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS”; 5and again in this passage, “THEY SHALL NOT ENTER MY REST.” 6Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,

7He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before,
“TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS.”

8For if Joshua had given them rest, He would not have spoken of another day after that. 9So there remains a Sabbath rest for the people of God. 10For the one who has entered His rest has himself also rested from his works, as God did from His. 11Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. 12For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 13And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

      14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Reflection on Hebrews 4:

  • The Promise of God’s Rest:
    Hebrews 4:1-2 reminds us that God’s rest is still available for His people, but we must receive it through faith. Israel’s failure to enter the Promised Land serves as a warning of what happens when hearts are hardened and faith is absent. Are you striving to enter God’s rest by trusting His promises and walking in obedience?
  • Faith and Obedience Are Required:
    The passage contrasts those who heard God’s Word but did not combine it with faith (Hebrews 4:2). Rest is not about inactivity but about trusting God’s finished work and aligning our lives with Him. Are you living a life of active faith, relying on God’s strength instead of your own efforts?
  • The Sabbath-Rest of God:
    Verses 9-10 point to a Sabbath-rest, a deeper spiritual rest we find in Christ. Just as God rested after creation, we are invited to cease striving and trust fully in Yeshua’s finished work on the cross. Are you resting in the assurance of salvation and God’s sovereignty, or are you burdened by anxiety and self-reliance?
  • The Power of God’s Word:
    Hebrews 4:12 declares that God’s Word is “alive and active,” discerning the thoughts and intentions of the heart. Scripture exposes sin, strengthens faith, and transforms us. Are you regularly spending time in God’s Word, allowing it to speak into your life and shape your actions?
  • Yeshua, Our Great High Priest:
    The chapter closes with a comforting truth: Yeshua is our great High Priest who understands our weaknesses and invites us to approach God’s throne with confidence (Hebrews 4:14-16). Are you turning to Him in your times of need, knowing that He provides mercy, grace, and help?

Summary Key Points:

  • God’s Rest Is Still Available: Through faith and obedience, we can experience His spiritual rest.
  • Faith Requires Action: Hearing God’s Word must be met with faith and trust in Him.
  • Rest in Yeshua’s Finished Work: Stop striving and find peace in His completed work of salvation.
  • God’s Word Exposes and Transforms: His living Word shapes our hearts and lives.
  • Approach the Throne with Confidence: Yeshua intercedes for us, providing mercy and grace when we need it most.

Application:
Reflect on whether you are experiencing the rest God promises. Are you trusting Him fully, or are you striving in your own strength? Spend time meditating on His Word, allowing it to reveal areas of unbelief or disobedience. Draw near to Yeshua, your High Priest, with confidence, knowing that He understands your struggles and will provide the grace and strength you need.

Closing Prayer:
Heavenly Father, thank You for the rest You offer through faith in Yeshua. Help us to cease striving and trust fully in Your promises and provision. Teach us to live by faith and to allow Your Word to expose and transform our hearts. We draw near to Your throne of grace with confidence, trusting in Yeshua, our great High Priest, for mercy and help. In His name we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you. \

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Is God’s Law A Burden? (Part 4 of 4)

This post is the last in a four-part series about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. Read and digest all that it claims about the Law of God and then ask yourself, does it describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that? Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:137-176

Meditations and Prayers Relating to the Law of God.

Tsadhe.

     137Righteous are You, O LORD,
And upright are Your judgments.

      138You have commanded Your testimonies in righteousness
And exceeding faithfulness.

      139My zeal has consumed me,
Because my adversaries have forgotten Your words.

      140Your word is very pure,
Therefore Your servant loves it.

      141I am small and despised,
Yet I do not forget Your precepts.

      142Your righteousness is an everlasting righteousness,
And Your law is truth.

      143Trouble and anguish have come upon me,
Yet Your commandments are my delight.

      144Your testimonies are righteous forever;
Give me understanding that I may live.

Qoph.

     145I cried with all my heart; answer me, O LORD!
I will observe Your statutes.

      146I cried to You; save me
And I shall keep Your testimonies.

      147I rise before dawn and cry for help;
I wait for Your words.

      148My eyes anticipate the night watches,
That I may meditate on Your word.

      149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances.

      150Those who follow after wickedness draw near;
They are far from Your law.

      151You are near, O LORD,
And all Your commandments are truth.

      152Of old I have known from Your testimonies
That You have founded them forever.

Resh.

     153Look upon my affliction and rescue me,
For I do not forget Your law.

      154Plead my cause and redeem me;
Revive me according to Your word.

      155Salvation is far from the wicked,
For they do not seek Your statutes.

      156Great are Your mercies, O LORD;
Revive me according to Your ordinances.

      157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies.

      158I behold the treacherous and loathe them,
Because they do not keep Your word.

      159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness.

      160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting.

Shin.

     161Princes persecute me without cause,
But my heart stands in awe of Your words.

      162I rejoice at Your word,
As one who finds great spoil.

      163I hate and despise falsehood,
But I love Your law.

      164Seven times a day I praise You,
Because of Your righteous ordinances.

      165Those who love Your law have great peace,
And nothing causes them to stumble.

      166I hope for Your salvation, O LORD,
And do Your commandments.

      167My soul keeps Your testimonies,
And I love them exceedingly.

      168I keep Your precepts and Your testimonies,
For all my ways are before You.

Tav.

     169Let my cry come before You, O LORD;
Give me understanding according to Your word.

      170Let my supplication come before You;
Deliver me according to Your word.

      171Let my lips utter praise,
For You teach me Your statutes.

      172Let my tongue sing of Your word,
For all Your commandments are righteousness.

      173Let Your hand be ready to help me,
For I have chosen Your precepts.

      174I long for Your salvation, O LORD,
And Your law is my delight.

      175Let my soul live that it may praise You,
And let Your ordinances help me.

      176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.

Just to reflect on a few of the things God’s word says about the law in today’s scripture: Your word is very pure and therefore your servant loves it, Your law is truth, Your commandments are my delight, I will observe Your statutes, I meditate on Your precepts, the wicked are far from Your law, revive me according to Your ordinances,  every one of Your righteous ordinances is everlasting, I love Your law, I praise You because of Your ordinances, those who love Your law have great peace and do not stumble, all Your commandments are righteousness, Your law is my delight, Your ordinances help me

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly? If we do, what then will be our standard?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Is God’s Law A Burden? (Psalm 119, Part 3 of 4)

This post is the third in a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God.

Read and digest all that it claims about the Law of God and then ask yourself, does it describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:89-136

Meditations and Prayers Relating to the Law of God.

Lamedh.

89Forever, O LORD,
Your word is settled in heaven.

      90Your faithfulness continues throughout all generations;
You established the earth, and it stands.

      91They stand this day according to Your ordinances,
For all things are Your servants.

      92If Your law had not been my delight,
Then I would have perished in my affliction.

      93I will never forget Your precepts,
For by them You have revived me.

      94I am Yours, save me;
For I have sought Your precepts.

      95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies.

      96I have seen a limit to all perfection;
Your commandment is exceedingly broad.

Mem.

      97O how I love Your law!
It is my meditation all the day.

      98Your commandments make me wiser than my enemies,
For they are ever mine.

      99I have more insight than all my teachers,
For Your testimonies are my meditation.

      100I understand more than the aged,
Because I have observed Your precepts.

      101I have restrained my feet from every evil way,
That I may keep Your word.

      102I have not turned aside from Your ordinances,
For You Yourself have taught me.

      103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!

      104From Your precepts I get understanding;
Therefore I hate every false way.

Nun.

     105Your word is a lamp to my feet
And a light to my path.

      106I have sworn and I will confirm it,
That I will keep Your righteous ordinances.

      107I am exceedingly afflicted;
Revive me, O LORD, according to Your word.

      108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances.

      109My life is continually in my hand,
Yet I do not forget Your law.

      110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.

      111I have inherited Your testimonies forever,
For they are the joy of my heart.

      112I have inclined my heart to perform Your statutes
Forever, even to the end.

Samekh.

     113I hate those who are double-minded,
But I love Your law.

      114You are my hiding place and my shield;
I wait for Your word.

      115Depart from me, evildoers,
That I may observe the commandments of my God.

      116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope.

      117Uphold me that I may be safe,
That I may have regard for Your statutes continually.

      118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless.

      119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

      120My flesh trembles for fear of You,
And I am afraid of Your judgments.

Ayin.

     121I have done justice and righteousness;
Do not leave me to my oppressors.

      122Be surety for Your servant for good;
Do not let the arrogant oppress me.

      123My eyes fail with longing for Your salvation
And for Your righteous word.

      124Deal with Your servant according to Your lovingkindness
And teach me Your statutes.

      125I am Your servant; give me understanding,
That I may know Your testimonies.

      126It is time for the LORD to act,
For they have broken Your law.

      127Therefore I love Your commandments
Above gold, yes, above fine gold.

      128Therefore I esteem right all Your precepts concerning everything,
I hate every false way.

Pe.

     129Your testimonies are wonderful;
Therefore my soul observes them.

      130The unfolding of Your words gives light;
It gives understanding to the simple.

      131I opened my mouth wide and panted,
For I longed for Your commandments.

      132Turn to me and be gracious to me,
After Your manner with those who love Your name.

      133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

      134Redeem me from the oppression of man,
That I may keep Your precepts.

      135Make Your face shine upon Your servant,
And teach me Your statutes.

      136My eyes shed streams of water,
Because they do not keep Your law.

Just to reflect on a few of the things God’s word says about the law in today’s scripture: forever you word is settled in heaven, I would have perished if Your law had not been my delight, You have revived me by Your precepts, oh how I love Your law!, Your commandments make me wiser than my enemies, Your words are sweeter than honey, Your word is a lamp unto my feet, teach me Your statutes, give me understanding, I love Your commandments above gold, I esteem all Your precepts, the unfolding of Your word brings light and gives understanding to the simple, I longed for Your commandments

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Is God’s Law A Burden? (Psalm 119, Part 2 of 4)

This post is the second in a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God.

Read and digest all that it claims about the Law of God and then ask yourself, does it describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:41-88

Meditations and Prayers Relating to the Law of God.

Vav.

     41May Your lovingkindnesses also come to me, O LORD,
Your salvation according to Your word;

      42So I will have an answer for him who reproaches me,
For I trust in Your word.

      43And do not take the word of truth utterly out of my mouth,
For I wait for Your ordinances.

      44So I will keep Your law continually,
Forever and ever.

      45And I will walk at liberty,
For I seek Your precepts.

      46I will also speak of Your testimonies before kings
And shall not be ashamed.

      47I shall delight in Your commandments,
Which I love.

      48And I shall lift up my hands to Your commandments,
Which I love;
And I will meditate on Your statutes.

Zayin.

49Remember the word to Your servant,
In which You have made me hope.

      50This is my comfort in my affliction,
That Your word has revived me.

      51The arrogant utterly deride me,
Yet I do not turn aside from Your law.

      52I have remembered Your ordinances from of old, O LORD,
And comfort myself.

      53Burning indignation has seized me because of the wicked,
Who forsake Your law.

      54Your statutes are my songs
In the house of my pilgrimage.

      55O LORD, I remember Your name in the night,
And keep Your law.

      56This has become mine,
That I observe Your precepts.

Heth.

57The LORD is my portion;
I have promised to keep Your words.

      58I sought Your favor with all my heart;
Be gracious to me according to Your word.

      59I considered my ways
And turned my feet to Your testimonies.

      60I hastened and did not delay
To keep Your commandments.

      61The cords of the wicked have encircled me,
But I have not forgotten Your law.

      62At midnight I shall rise to give thanks to You
Because of Your righteous ordinances.

      63I am a companion of all those who fear You,
And of those who keep Your precepts.

      64The earth is full of Your lovingkindness, O LORD;
Teach me Your statutes.

Teth.

65You have dealt well with Your servant,
O LORD, according to Your word.

      66Teach me good discernment and knowledge,
For I believe in Your commandments.

      67Before I was afflicted I went astray,
But now I keep Your word.

      68You are good and do good;
Teach me Your statutes.

      69The arrogant have forged a lie against me;
With all my heart I will observe Your precepts.

      70Their heart is covered with fat,
But I delight in Your law.

      71It is good for me that I was afflicted,
That I may learn Your statutes.

      72The law of Your mouth is better to me
Than thousands of gold and silver pieces.

Yodh.

     73Your hands made me and fashioned me;
Give me understanding, that I may learn Your commandments.

      74May those who fear You see me and be glad,
Because I wait for Your word.

      75I know, O LORD, that Your judgments are righteous,
And that in faithfulness You have afflicted me.

      76O may Your lovingkindness comfort me,
According to Your word to Your servant.

      77May Your compassion come to me that I may live,
For Your law is my delight.

      78May the arrogant be ashamed, for they subvert me with a lie;
But I shall meditate on Your precepts.

      79May those who fear You turn to me,
Even those who know Your testimonies.

      80May my heart be blameless in Your statutes,
So that I will not be ashamed.

Kaph.

     81My soul languishes for Your salvation;
I wait for Your word.

      82My eyes fail with longing for Your word,
While I say, “When will You comfort me?”

      83Though I have become like a wineskin in the smoke,
I do not forget Your statutes.

      84How many are the days of Your servant?
When will You execute judgment on those who persecute me?

      85The arrogant have dug pits for me,
Men who are not in accord with Your law.

      86All Your commandments are faithful;
They have persecuted me with a lie; help me!

      87They almost destroyed me on earth,
But as for me, I did not forsake Your precepts.

      88Revive me according to Your lovingkindness,
So that I may keep the testimony of Your mouth.

Just to reflect on a few of the things God’s word says about the law: I trust in Your word, I will keep Your law continually forever and ever, I will walk at liberty because I seek Your precepts, I shall delight in Your commandments which I love, I will lift up my hands to Your commandments which I love, I have remembered Your ordinances and comfort myself, Your statutes are my songs, I shall give thanks to You because of Your righteous ordinances,  the earth if full of Your lovingkindness teach me Your statutes, I delight in Your law, and better than gold and silver.

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Is God’s Law A Burden? (Psalm 119, Part 1 of 4)

This post is the first of a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It is written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. Read and digest all that it claims about the law of God and then ask yourself, does describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that?

Does it makes sense that the Christian church has completely turned its back on the law of God? Even today, the church continues to turn its back further and further on even the last remaining of the 10 commandments. Some pastors now even want to simply define God’s instruction to “love each other”. Let us explore what scripture says rather than what others may teach that it says.

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply. Don’t worry for now about what is the full content of “the law”, but instead let us just try to better understand if scripture reveals it to be burdensome or something else.

Perhaps we start with what Yeshua said about the law and then proceed to the first part of Psalm 119. All of the law is based loving God and loving others. The law shall not pass away before heaven and earth pass away.

Matthew 22:34-40

  34But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Yeshua also clearly stated that He did not come to abolish the law and that heaven and earth shall pass away before the law. He emphasized that we are to not annul even the least of these commandments.

Matthew 5:17-19

  17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

With this in mind, that Yeshua said the law is not abolished nor does any of it pass away until heaven and earth pass away, and that the law is based on loving God and loving one another, let us read through and try to fully digest what else His word says about the law in Psalm 119. Due to the length of this Psalm, and the fact that I want you to be able to reflect meaningfully on the content, I will break it up into a series of posts. Obviously you can read the whole thing by clicking the embedded link to Psalm 119 below.

Psalm 119:1-40

Meditations and Prayers Relating to the Law of God.

Aleph.

     1How blessed are those whose way is blameless,
Who walk in the law of the LORD.

      2How blessed are those who observe His testimonies,
Who seek Him with all their heart.

      3They also do no unrighteousness;
They walk in His ways.

      4You have ordained Your precepts,
That we should keep them diligently.

      5Oh that my ways may be established
To keep Your statutes!

      6Then I shall not be ashamed
When I look upon all Your commandments.

      7I shall give thanks to You with uprightness of heart,
When I learn Your righteous judgments.

      8I shall keep Your statutes;
Do not forsake me utterly!

Beth.

     9How can a young man keep his way pure?
By keeping it according to Your word.

      10With all my heart I have sought You;
Do not let me wander from Your commandments.

      11Your word I have treasured in my heart,
That I may not sin against You.

      12Blessed are You, O LORD;
Teach me Your statutes.

      13With my lips I have told of
All the ordinances of Your mouth.

      14I have rejoiced in the way of Your testimonies,
As much as in all riches.

      15I will meditate on Your precepts
And regard Your ways.

      16I shall delight in Your statutes;
I shall not forget Your word.

Gimel.

     17Deal bountifully with Your servant,
That I may live and keep Your word.

      18Open my eyes, that I may behold
Wonderful things from Your law.

      19I am a stranger in the earth;
Do not hide Your commandments from me.

      20My soul is crushed with longing
After Your ordinances at all times.

      21You rebuke the arrogant, the cursed,
Who wander from Your commandments.

      22Take away reproach and contempt from me,
For I observe Your testimonies.

      23Even though princes sit and talk against me,
Your servant meditates on Your statutes.

      24Your testimonies also are my delight;
They are my counselors.

Daleth.

    25My soul cleaves to the dust;
Revive me according to Your word.

      26I have told of my ways, and You have answered me;
Teach me Your statutes.

      27Make me understand the way of Your precepts,
So I will meditate on Your wonders.

      28My soul weeps because of grief;
Strengthen me according to Your word.

      29Remove the false way from me,
And graciously grant me Your law.

      30I have chosen the faithful way;
I have placed Your ordinances before me.

      31I cling to Your testimonies;
O LORD, do not put me to shame!

      32I shall run the way of Your commandments,
For You will enlarge my heart.

He.

     33Teach me, O LORD, the way of Your statutes,
And I shall observe it to the end.

      34Give me understanding, that I may observe Your law
And keep it with all my heart.

      35Make me walk in the path of Your commandments,
For I delight in it.

      36Incline my heart to Your testimonies
And not to dishonest gain.

      37Turn away my eyes from looking at vanity,
And revive me in Your ways.

      38Establish Your word to Your servant,
As that which produces reverence for You.

      39Turn away my reproach which I dread,
For Your ordinances are good.

      40Behold, I long for Your precepts;
Revive me through Your righteousness.

Just to reflect on a few of the things God’s word says about the law… you could add quite a few more even from this first section of Psalm 119: righteous, blessed, do not be ashamed, teaches me, meditate on it, do not forget it, do not go astray from it, keep statutes, pure, treasured, rejoice, delight…

The law sounds wonderful as described here. It is not a burden that we need to be free of it, as so many teach today. If it were, would not Yeshua have said so? Would not Yeshua have told us the law was abolished? obsolete? The law described here is something which helps us, something in which we can rejoice and delight, something we can treasure. It is not followed out of obligation or for salvation anymore than obeying any other instructions of Yeshua.

It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

It is hard to consider this for many as it contradicts so much of what is taught in churches today. However, we must decide what is the unchanging record of God’s instruction… the Bible or the word of man?  We can be sure that Yeshua referred to the scriptures as the source of truth for the law of God, not the laws of the Pharisees.

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Dive Into Scripture to Embrace the Meaning of Sukkot (Feast of Tabernacles)

Imagine a celebration that connects us directly to our biblical heritage, one that Jesus Himself honored amidst great peril. Sukkot, the Feast of Tabernacles, invites us into a vibrant tradition that is as joyful as it is profound.

Today, rather than offering new insights, I encourage you to engage deeply with existing resources that explore the rich layers of Sukkot. This feast isn’t just a historical observance but a lively invitation to understand our roots and the continuity of faith from Moses to Messiah.

 

Sukkot stands out as a testament to God’s provision and faithfulness, commemorating Israel’s wilderness journey and pointing forward to the ultimate gathering when Yeshua returns to dwell among His people. The scriptures and traditions associated with Sukkot offer a tapestry of worship and profound theological insights, reflecting our journey towards redemption.

  • Sukkot Overview: Explore the core elements of Sukkot, from the gathering of branches to the symbolism of the sukkah.
  • Finding Messiah in Sukkot: Delve into how Yeshua fulfills and embodies this festival’s themes.
  • The Traditions of Sukkot: Understand how traditions can enrich your celebration, helping connect scriptural mandates to contemporary practices.

Each of these topics is covered extensively at TheMoedim.com (Sukkot (also Tabernacles or Booths) ) among other resources. While I may not align perfectly with all interpretations presented, the scriptural foundation provided is invaluable for a thorough understanding of the feast.

Study and Reflect:

  • Scriptural Foundations: Leviticus 23 serves as our primary guide, detailed very well at Bible.org (The Lord’s Appointed Times (Leviticus 23))
  • Messiah’s Example: Yeshua’s observance of Sukkot, despite the threats against Him, underscores its importance (John 7). This passage is not just historical; it’s instructional, revealing the depth of commitment to God’s commands.

Multimedia Exploration:

Engage with Sukkot through various formats to enrich your experience:

  • Music and Songs: Search online for Sukkot music that ranges from traditional hymns to modern worship songs celebrating this festival.
  • Video Series: Sites like 119Ministries.com and Hebrew4Christians.com offer detailed video explanations of Sukkot and its significance.

Community Engagement:

  • Join a Fellowship: Consider connecting with communities like
  • JacobsTent.org that observe Sukkot and other Biblical feasts, offering live streams and interactive sessions that bring the celebration to life wherever you are.

Closing:

As you embark on this journey of discovery, remember that the goal is not just knowledge but transformation. Let these studies draw you closer to God, enhancing your faith through the profound legacy of His appointed times.

Prayer:

Father, as I delve into the study of Sukkot, I thank You for the joy and depth it brings to my faith. Help me to embrace Your teachings and celebrate this time with a heart of gratitude and worship. Guide me through Your Scriptures and let the Holy Spirit illuminate the truths that will draw me closer to You and to the community of believers worldwide. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Embracing Sukkot: Dwelling with God from the Wilderness to the Kingdom

Imagine a celebration that not only reminisces about God’s past miracles but also joyously anticipates the glorious return of Yeshua. Sukkot is just that—a divine festival that combines profound gratitude with holy anticipation.”

Sukkot, also known as the Feast of Tabernacles or Booths, invites us into a vivid scriptural experience that celebrates God’s past providence and anticipates the future kingdom. This festival is not merely a historical observance but a vibrant, living event that draws us nearer to the heart of God, reminding us of His constant presence and His ultimate plan for humanity.

Historical and Prophetic Significance: Sukkot serves as a dual memorial: first, it commemorates the Israelites’ wandering in the desert, living in temporary shelters, and second, it looks forward to the Messianic age, when Yeshua will dwell among us once again. As described in Leviticus 23:37-44, this festival is deeply rooted in both gratitude for harvest and remembrance of dependence on God during the Israelites’ wilderness journey.

Practical Observance: While we may not all construct booths or dwell in tents as ancient Israel did, embracing this festival can take many forms. Starting as simply as camping out in our living rooms to setting up tents in our backyards, each act revives the essence of Sukkot—recognizing our transient journey on earth and God’s continual provision.

Future Fulfillment: Sukkot also points us toward the future kingdom when Yeshua returns to establish His reign. Revelation 20 offers a prophetic glimpse into this era, painting a picture of a time when God will dwell physically among His people, wiping away every tear and ushering in an era of unmatched peace and joy.

Deepening Our Understanding: As we prepare for Sukkot, delving into the Scriptures enriches our understanding and celebration. Reflect on these passages and consider how they speak to both the historical context of Sukkot and its future fulfillment in Christ:

  • Leviticus 23:37-44 – Details the observance of Sukkot as a time of joy and rest, highlighting its significance in the Jewish liturgical year.
  • John 7 – Chronicles Yeshua’s own observance of the Feast of Booths, emphasizing its importance and prophetic fulfillment in His ministry.
  • Several passages in the Book of Revelation describe Jesus’ return to dwell among us, each highlighting different aspects of His Second Coming and the establishment of His kingdom on earth. Here are a few key scriptures:
    1. Revelation 19:11-16 – This passage describes the appearance of Jesus Christ returning as King of Kings and Lord of Lords. It depicts Him riding a white horse, symbolizing victory and justice, coming to defeat the forces of evil in a final battle.
    2. Revelation 20:1-6 – This section discusses the binding of Satan and the reign of Christ for a thousand years, often referred to as the Millennium. This period is characterized by peace and righteousness, with Jesus ruling directly over the earth.
    3. Revelation 21:1-4 – This passage provides a vision of the new heaven and new earth after the final judgment. Here, God’s dwelling is with humanity, and He will live among them. This portrays a restored relationship between God and His people, with no more death, mourning, crying, or pain.
    4. Revelation 22:1-5 – The final chapter of Revelation describes the river of life and the tree of life in the New Jerusalem. It emphasizes the eternal presence of God and the Lamb among their people, and how His servants will serve Him and reign forever.

    These scriptures collectively paint a picture of Jesus’ return and His eternal reign, providing a foundational hope for Christian eschatology and worship practices related to the anticipation of His coming.

Resources for Further Study:

Conclusion: As you step into the celebration of Sukkot this year, let it be more than just a ritual; let it be a renewal of your heart and mind as you dwell in the temporary shelters of this world, looking forward to the eternal dwelling place prepared by Yeshua.

Call to Action: Begin this Sukkot by setting up a space that reflects both humility and celebration. Engage with the provided resources, share insights with your community, and let every aspect of your observance draw you closer to the heart of God.

Closing Prayer: Heavenly Father, as we observe Sukkot, we thank You for Your everlasting presence and providence. Inspire us to truly dwell in Your presence, reflecting on our journey with You and anticipating the glorious return of Yeshua. May our celebrations honor You and deepen our faith as we await Your kingdom. In the name of Yeshua, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.