Category Archives: Discipline / Correction

Consequences of Sin, Discipline / Correction, Discipline / Guidance From God, Grace / Forgiveness, Repenting from Sin, Teachable, Wickedness / Evil, Worldliness

Learn From Your Mistakes and Trust in God Rather than Man

We should all strive to learn from our mistakes, especially when it is the LORD who rebukes you.

We have been discussing Jehoshaphat and you can read about him in 2 Chronicles 17-20. I encourage you to read through it if you have not done so recently. The summary context is that Jehoshaphat was a righteous king of Judah who made some mistakes, but then repented. In 2 Chronicles 18, he allies himself with an unrighteous King Ahab of Israel.  He goes to war despite warning from a prophet of the LORD in order to fulfill his alliance with wicked King Ahab. It goes poorly. Ahab dies. Jehoshaphat cries out to the LORD and is spared. Then in 2 Chronicles 19, he is rebuked for his alliance with the wicked king. He repents. It seems he has learned his lesson.

Even as a large army gathers against him in 2 Chronicles 20, he and his people turn to God, not man, for help. They fast and pray and obey what God tells them to do. In fact their faith is so strong that they lead with the praise and worship section leading in front of the army.

Then as we close in 2 Chronicles 20 we see Jehoshaphat again turn to make an alliance with a worldly king and God is displeased and there are consequences.

2 Chronicles 20:35-37

Alliance Displeases God

      35After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing. 36So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber. 37Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, the LORD has destroyed your works.” So the ships were broken and could not go to Tarshish.

Jehoshaphat had previously experienced the lesson that Yahweh did not want him to make alliances with the wicked kings of Israel. Apparently as time passed, he fell into the same mistake and Yah again reminded him that this was a mistake.

We may not be kings leading nations or wars, but clearly we experience the same tendencies and risks as we can learn about from the scriptures regarding Jehoshaphat. Let us not make alliance with the wicked and worldly but depend on and look to the LORD Himself or our godly brothers and sisters in Christ.

I invite you to pray with me:

Father, thank You for leading and guiding me! Thank You for forgiving me when I do wrong, even if I need to accept consequences for my wrong actions. Help me to keep a right attitude toward You when You rebuke me. Lead me to join up with fellow believers rather than the worldly. Amen.

Shalom

Devotion by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Blessed, Courage / Fear, Discerning / Judging, Discipline / Correction, Government, Grace / Forgiveness, Humility, Is the Old Testament Relevant Today?, Merciful, Money / Finances / Wealth, Purposeful / Intentional, Rebuke Wrong Behavior, Repenting from Sin, Teachable

Accept Righteous Rebuke and Learn From It to Draw Nearer to the Father

As we read about Jehoshaphat today, think of the principles in terms of how they apply to your life today. Don’t get distracted by the specifics such as “he was king and you are not”. Look at his walk with God and with man and see how he prospered and stumbled.

Jehoshaphat started as King following a righteous example of David’s earlier days and Yahweh was with him and blessed him.

 2 Chronicles 17:3-6

 3The LORD was with Jehoshaphat because he followed the example of his father David’s earlier days and did not seek the Baals, 4but sought the God of his father, followed His commandments, and did not act as Israel did. 5So the LORD established the kingdom in his control, and all Judah brought tribute to Jehoshaphat, and he had great riches and honor. 6He took great pride in the ways of the LORD and again removed the high places and the Asherim from Judah.

Jehoshaphat chose to ally himself with a wicked king of Israel. This seems like perhaps a good decision at first as it helps keep the peace, but if you read along through all of 2 Chronicles, you see how that led to his then going to fight alongside the wicked king for his purposes.

2 Chronicles 18:1

 1Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab.

Even when Jehoshaphat asked for a prophet of God, he did not heed the word of God delivered. He was drawn into the earthly alliance instead of listening to God. If I make a quick metaphor… partnering wickedness with righteousness is a bit like making chocolate milk… things start to blend and get hard to separate afterwards. Reading 2 Chronicles 18 we can see the full record of how the battle went and also with the warning of the prophet. It did not go well.

Yahweh spared Jehoshaphat’s life in the battle as he cried out to Yahweh. It was gracious and merciful. However, we see two important follow ups in 2 Chronicles 19… the LORD rebukes Jehoshaphat and Jehoshaphat repents and applies his learning diligently to running his kingdom going forward.

2 Chronicles 19

Jehu Rebukes Jehoshaphat

      1Then Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. 2Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD and so bring wrath on yourself from the LORD? 3“But there is some good in you, for you have removed the Asheroth from the land and you have set your heart to seek God.”

      4So Jehoshaphat lived in Jerusalem and went out again among the people from Beersheba to the hill country of Ephraim and brought them back to the LORD, the God of their fathers.

Reforms Instituted

      5He appointed judges in the land in all the fortified cities of Judah, city by city. 6He said to the judges, “Consider what you are doing, for you do not judge for man but for the LORD who is with you when you render judgment. 7“Now then let the fear of the LORD be upon you; be very careful what you do, for the LORD our God will have no part in unrighteousness or partiality or the taking of a bribe.”

      8In Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of the LORD and to judge disputes among the inhabitants of Jerusalem. 9Then he charged them saying, “Thus you shall do in the fear of the LORD, faithfully and wholeheartedly. 10“Whenever any dispute comes to you from your brethren who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they may not be guilty before the LORD, and wrath may not come on you and your brethren. Thus you shall do and you will not be guilty. 11“Behold, Amariah the chief priest will be over you in all that pertains to the LORD, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. Also the Levites shall be officers before you. Act resolutely, and the LORD be with the upright.”

Prayerfully reflect on how these principles apply in your life. It could be a business partnership or an employer for whom you work, rather than a wicked king, that draws you away from your righteous walk. Take caution and evaluate. Share what God brings to your mind with a trusted mentor, spouse, or friend. Get an external perspective, but be careful not to pick someone who just rationalizes what is “normal” in the world of business instead of what is right according to God’s word. Anchor in the Bible and test your circumstances, not anchor in “normal” ways of men and rationalize why it is ok to be different than biblical principle.

I invite you to pray with me:

Father, please lead and guide me with a humble spirit. Help me to seek You first and give me wisdom in any partnerships or alliances with the worldly or wicked. Help me instead partner with the righteous. Give me courage to pursue Your ways even when it seems to put me at risk on the surface in challenges I may face in my life. Thank You for grace, mercy, and forgiveness! Help me to repent of any wrong decisions I have made and bring trusted mentors and friends into my life that will challenge me to follow You more passionately and rebuke me appropriately when I need it. Help me have wisdom and courage to rebuke others when needed also.  Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Discipline / Correction, Disobeying, Rebelling Against, Ignoring God, False Prophets / Teachers, Hearing from God, Hebrew Roots / Commands / Law, Jesus (hearing from God), Obeying God, Salvation, Through Prophets, Tribulation

Jesus Prophecies About The Temple Destruction And His Return (Part 1)

Jesus provides prophetic insight into when He returns at the end of the age to his disciples in Matthew 24:1-14. I find it interesting to note that this particular teaching, which may be harder to understand than others is directed in a private discussion between Jesus and some of His disciples, rather than a public forum. Some prophecy can be difficult to fully understand, especially by those who have not yet come into proper relationship with God through Jesus Christ.

      1Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. 2And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

      3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

      4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

      9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. 12“Because lawlessness is increased, most people’s love will grow cold. 13“But the one who endures to the end, he will be saved. 14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Let us dive in and explore this prophecy from Jesus verse by verse. To study in more detail, I recommend starting by reviewing a variety of commentaries for this scripture on BibleHub.com. You can go verse by verse at:

http://biblehub.com/commentaries/matthew/24-1.htm

1Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him.

As Jesus and His disciples left the temple, it would be natural to expect them to observe the structure in all of its splendor. It was magnificent.

2And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”

Jesus uses a proverbial and figurative expression “not one stone here will be left upon another” to reveal the coming destruction of the temple.  Barnes’ Notes Commentary provides the following historical information:

The temple was vast, rich, splendid. It was the pride of the nation, and the nation was at peace. Yet in the short space of 40 years all this was accomplished exactly. Jerusalem was taken by the Roman armies, under the command of Titus, 70 a.d. The account of the siege and destruction of the city is left us by Josephus, a historian of undoubted veracity and singular fidelity. He was a Jewish priest. In the wars of which he gives an account, he fell into the hands of the Romans, and remained with them during the siege and destruction of the city. Being a Jew, he would of course say nothing designed to confirm the prophecies of Jesus Christ; yet his whole history appears almost like a running commentary on these predictions respecting the destruction of the temple.

3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

The prediction that the temple would be destroyed had been made in the presence of all the apostles. A “part” now came privately to know more. We know from Mark 13:3, that Peter, James, John, and Andrew were the disciples who came with Jesus to ask about these things.

There were three questions asked by the disciples.

1. When will the temple be destroyed?

2. What will be the sign of Your coming?

3. What will be the sign of the end of the age?

 4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.

Jesus begins an answer in verse 4 that continues for several chapters. We will not cover all of it in one devotion, but rather continue studying it over the course of several devotions as we walk through the book of Matthew.

Jesus provides no specific answer to the first question about when the temple will be destroyed. In fact He answers in a way that intermingles the description of the destruction of Jerusalem and the end of the age so that it is at times difficult to separate which comments apply for which event. He  answers as if both the destruction of Jerusalem and the end of the age may be described by a similar answer… as if one is a  foreshadowing one for the other.

Jesus does not provide a distinct and specific description of the events, but instead seems most interested in providing a warning about what is to come. We are warned not to be mislead by the many who claim to come in His name. There are many false prophets who claim the name of Jesus, but we must spend time studying the word and in prayer daily to fully recognize the false prophets from the true ones. Many will be led astray to their peril! We are not to be lazy in our desire to know and serve God or we will be easy prey to be led away from Him by false prophets.

6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

Jesus warns us further not to be frightened by the wars, famines and earthquakes. These events must occur. They are but the beginnings of birth pangs… the beginning of labor. These things can continue on for a long time before the end of the age… the birth of a new one. Knowing what they signal is coming… a new age… can help us to avoid fear as our response… just as knowing about birth pains helps us avoid fear when those pains are experienced in pregnancy. For those who understand pregnancy and birth, this metaphor clearly serves as warning also that more difficulty and pain are to come. The birth pains are more intense than the early labor pains.

9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. .

Contrary to the incorrect belief of many, the scripture indicates believers will experience tribulation, not be called away to Heaven before it comes. God’s people will be hated by all the nations because they submit to the name of Jesus. Under this intense pressure and persecution, many will fall away and betray one another. Many will hate one another. False prophets lead people away from God.

We can be encouraged because Jesus has warned us ahead of time. Those who understand and heed the warning will be better prepared to avoid being misled… being led away from Christ. We can endure tough situations, even finding joy in them, knowing that God has not been defeated… far from it! Jesus told us it would happen. We can look forward with great anticipation for the end of this age and the hope of the age to come.

12“Because lawlessness is increased, most people’s love will grow cold

Lawlessness refers specifically to the law of God… His commands on how we are to live. Jesus summarized God’s commands as loving God and loving your neighbor. As people discard the commands of God, claiming they are no longer relevant… their love grows cold. Some even teach discarding portions of the law because Jesus died for us, but this is contrary to what Jesus teaches. (To learn more, study our teaching Understanding the Law – What Does It Mean Today?)

Matthew 22:35-40

35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Jesus wants us to continue obeying all the laws and commands of God to the end of the age. By doing so we show love to God and our neighbors and do not allow our love to grow cold.

13“But the one who endures to the end, he will be saved.

Only the one who endures to the end will be saved. Those that turn away from God and follow their own path when it gets tough will be lost, regardless of whatever prior relationship they had with Jesus. While no one can “snatch” one out of the Father’s hand, all of God’s people must freely choose to submit to Him… and can also freely choose to reject and rebel against Him, even if they once submitted to Him.

John 10:26-30

26“But you do not believe because you are not of My sheep. 27“My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29“My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30“I and the Father are one.”

For each of us, our end comes in different ways and different times.  Every day, about 150,000 people a day are dying… meeting their end. Yes, some will make it to the end of the age, but for most of us our end comes before then. Either way, we are each called to endure to the end, submitting our lives to God despite suffering or hard times.

14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

After His death and resurrection, Jesus gave a clear command to His disciples to go and make disciples of all the nations, confirming again what He said in Matthew 24:14. We should study this command and obey it as well. It not only applies to the disciples, but to all who truly submit to Jesus Christ and therefore commit to do His work and obey His will and honor His kingdom. The command may not be easy to follow, but neither was dying on the cross easy. Jesus’ command should be very important to each of us that declare Him “Lord”.

Matthew 28:16-20

16But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17When they saw Him, they worshiped Him; but some were doubtful. 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Those of us who serve Christ have our marching orders, a mission if you will. Jesus did not say… “Live comfortably and according to your own desires. When you feel like it and when it is convenient and easy, please consider telling others about me.” Not at all. Quite the opposite. Jesus commands us to go and make disciples of all the world! Do not think that this was easy for the disciples either, but rather it was a challenging task. To study more about the Great Commission commanded by Jesus, review our teaching, The Great Commission – Make Disciples Of All The Nations.

We should consider Jesus’ warnings and instructions carefully and thoughtfully consider how to apply them to our lives!

Of course, the first step, for those who have not yet done so, is to turn from our sins and wrong behaviors, ask forgiveness from Jesus and submit to Jesus Christ  as Lord of our lives. It is a journey that lasts a lifetime, transforming us to be less like our old sinful nature and more like Jesus along the way. Learn more about salvation through The Message of the Cross. Accepting Jesus as Lord is just the beginning!

Click link to continue to Part 2 in this article series.

Please pray with me:

Father, please help me to come to proper relationship with You now. Let me not put it off, assuming it only matters that I am doing what is right when You return. Help me to strengthen my faith, my passion for Your word, to worship You, to spend time with You, to share the gospel with others. Help me to know when I hear from You. Lead me to repent of my sins. Help me to prepare now, this very day. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Blessed, Consequences of Sin, Curse, Discipline / Correction, Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Fear / Reverence for God, Justice / Judgment, Repenting from Sin, Unteachable / Foolish, Wickedness / Evil, Worthy of Fear / Reverence

When the LORD Is Against You, You Will Not Prosper

Israel and Judah provide clear examples for us in regards to how our relationship with Yahweh and our obedience to His instructions impact His blessing or punishment upon our nation or us as individuals. 2 Kings 24 records some difficult times the people of Judah faced because they turned away from Yahweh and did much evil in His sight.

In some ways we may face similar situations as individuals or a nation. If we personally reject and rebel against God, we will have consequences. It is just a matter of when and how. Similarly, if we walk in His ways and embrace Him, we will have rewards and blessing. There is not always a promise that the reward or blessing will come in the way we expect, but we can certainly enjoy a good relationship with our Creator and put our faith and hope in His promise for salvation when we die and for our eternity with Him.

2 Kings 24

Babylon Controls Jehoiakim

      1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him. 2The LORD sent against him bands of Chaldeans, bands of Arameans, bands of Moabites, and bands of Ammonites. So He sent them against Judah to destroy it, according to the word of the LORD which He had spoken through His servants the prophets. 3Surely at the command of the LORD it came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, 4and also for the innocent blood which he shed, for he filled Jerusalem with innocent blood; and the LORD would not forgive. 5Now the rest of the acts of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Jehoiachin Reigns

      6So Jehoiakim slept with his fathers, and Jehoiachin his son became king in his place. 7The king of Egypt did not come out of his land again, for the king of Babylon had taken all that belonged to the king of Egypt from the brook of Egypt to the river Euphrates.

     8Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem. 9He did evil in the sight of the LORD, according to all that his father had done.

Deportation to Babylon

      10At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege. 11And Nebuchadnezzar the king of Babylon came to the city, while his servants were besieging it. 12Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials. So the king of Babylon took him captive in the eighth year of his reign. 13He carried out from there all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, just as the LORD had said. 14Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land.

      15So he led Jehoiachin away into exile to Babylon; also the king’s mother and the king’s wives and his officials and the leading men of the land, he led away into exile from Jerusalem to Babylon. 16All the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war, and these the king of Babylon brought into exile to Babylon.

Zedekiah Made King

      17Then the king of Babylon made his uncle Mattaniah king in his place, and changed his name to Zedekiah.

      18Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. 19He did evil in the sight of the LORD, according to all that Jehoiakim had done. 20For through the anger of the LORD this came about in Jerusalem and Judah until He cast them out from His presence. And Zedekiah rebelled against the king of Babylon.

In all this chapter, we do not see the king or the people turning toward Yahweh with repentance and humility. This would be the best course of action. Instead, we see them trying to deal with the problems on their own and failing.

I invite you to pray with me:

Father, please help me focus on You and Your instructions. Give me a passion for building relationship with You. Make me hungry to worship You, read Your word, change my life to obey Your instructions. Lead me to see others as You see them and to have compassion on them. When I find myself in sin or apart from You, please lead me in repentance and seeking forgiveness. Please have mercy on me, a sinner, who is far from flawless. Thank You for Your gift of Yeshua, our Messiah. Thank You for grace and mercy and forgiveness. Please put Your hand of blessing upon me and my family and my nation. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Discerning / Judging, Discipline / Correction, Jesus (hearing from God), Kindness / Gentleness, Learning To Pray Effectively, Seeking God

Discipline and Prayer – Apply Context to Matthew 18

Today’s scripture has a surprising amount of implications in a few verses, and I believe many are perhaps drawing the wrong meaning from what may be difficult verses.

Matthew 18:15-20

Discipline and Prayer

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

      19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 20“For where two or three have gathered together in My name, I am there in their midst.”

Remember the context in this chapter. Yeshua is speaking privately to His disciples. He is not speaking to a large open crowd. The guidance should be understood in that context.

His disciples were to become leaders in the early church. The spoke about the need to become humble like a child to enter into the kingdom and to avoid being a stumbling block to those coming to Christ, but rather help them. Yeshua highlights that every one of those who have submitted to Yahweh is important. They are not just interchangeable parts where if one gets lost, He has plenty of others. Then we come to today’s verses.

The disciples are given guidance about how to discipline people in the church (verses 15-17) and encouraged in the importance of coming together, even if in small groups (verses 19-20).

First we must recognize that leaders in the church, and generally those mature in the faith, should engage and confront people who seem to be confused about Yah’s word. They should do so lovingly and kindly, but firmly. Ultimately, one who is not living according to Yah’s word should be treated as separate from the body of Christ. We are not to tolerate sin in the church just to keep church pews full or so that the sinners can hear the message (and continue ignoring it). We are to be a pure and set apart people. It is in this way we also help drive a deeper understanding for people in how to live for Yahweh.

I think we need to be a bit cautious or judicious with how we take verse 18.

18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

Some take this to mean that “the church”, which today can be taken broadly to mean almost anyone running a congregation, can decide or change what is good or bad in Yah’s eyes. It is as if He will change to adapt to man. This does not stand up to close scrutiny. Yahweh defines good and bad and man is flawed and inconsistent. Further, even if that is what was meant, it was directed at the small group of immediate disciples who had walked with Christ during His earthly ministry. There is not an implication that this applies to all men that follow thereafter. We would quickly conclude that this cannot be the answer as so many who call upon the name of Yeshua are not in agreement about many aspects of doctrine. Thus you would have the same behaviors or actions being “bound” on earth and “loosed” on earth by different people. How could that be?

Given the context, I think it is more likely relating to the disciples as they try to apply Yah’s law to specific situations they would encounter among the people. It is not that they could change what was good or bad, but rather giving them authority to apply Yah’s law similar to how we see Moses or prophets empowered elsewhere in scripture.

Verse 19 is similarly taken out of context often and admittedly it can be challenging.

  19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.

I would say with confidence that this can not simply mean that any two of us throughout time who follow Christ can agree on something and it will happen. Clearly this does not happen. Many who follow Christ and agree with one or more others do not get everything for which they ask. One simple example would be that abortion would not happen at all. Clearly plenty of genuine believers are asking for that.

Once again, we may need to ask if there is really an implication that this specific promise is applicable to all or just to the audience to whom it was addressed at the time, the immediate disciples of Christ. If it does apply more broadly, and it may, it must imply more than simply two people asking for something. I will not pretend I can authoritatively draw the full conclusion to the meaning and application of these verses. But we can certainly observe some things it is not, as stated above.

In general we can easily conclude that coming together with fellow believers, even in small groups, before the LORD with our supplications is meaningful and important. The same can be said for coming together for worship, to come into His presence.

I would encourage us to test our understanding of all verses. Allow for the fact that we may not have all the answers and that there may be some room for uncertainty in how to apply the meaning of some verses. Pray for Holy Spirit to teach and show you and study if you wish to chase down a particular detail. Do not just settle for how you hear others explain it without testing.

Shalom

Devotion by John in service to Christ

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All Powerful / King of All, Consequences of Sin, Discipline / Correction, Discipline / Guidance From God, Faith / Trusting God, Forgive Others / Seek Forgiveness, Grace / Forgiveness, Justice / Judgment, Obeying God, Protector / Deliverer, Unteachable / Foolish, Wickedness / Evil

Why Would Yahweh Comes to Ahab’s Defense?

Ahab was a wicked king over Israel. We read about it throughout several chapters in 1 Kings preceding 1 Kings 20. It is interesting that when war was upon Israel, the LORD granted them victory anyway. Why did He do that?

1 Kings 20

War with Aram

      1Now Ben-hadad king of Aram gathered all his army, and there were thirty-two kings with him, and horses and chariots. And he went up and besieged Samaria and fought against it. 2Then he sent messengers to the city to Ahab king of Israel and said to him, “Thus says Ben-hadad, 3‘Your silver and your gold are mine; your most beautiful wives and children are also mine.’” 4The king of Israel replied, “It is according to your word, my lord, O king; I am yours, and all that I have.” 5Then the messengers returned and said, “Thus says Ben-hadad, ‘Surely, I sent to you saying, “You shall give me your silver and your gold and your wives and your children,” 6but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and whatever is desirable in your eyes, they will take in their hand and carry away.’”

      7Then the king of Israel called all the elders of the land and said, “Please observe and see how this man is looking for trouble; for he sent to me for my wives and my children and my silver and my gold, and I did not refuse him.” 8All the elders and all the people said to him, “Do not listen or consent.” 9So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. 10Ben-hadad sent to him and said, “May the gods do so to me and more also, if the dust of Samaria will suffice for handfuls for all the people who follow me.” 11Then the king of Israel replied, “Tell him, ‘Let not him who girds on his armor boast like him who takes it off.’” 12When Ben-hadad heard this message, as he was drinking with the kings in the temporary shelters, he said to his servants, “Station yourselves.” So they stationed themselves against the city.

Ahab Victorious

      13Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’” 14Ahab said, “By whom?” So he said, “Thus says the LORD, ‘By the young men of the rulers of the provinces.’” Then he said, “Who shall begin the battle?” And he answered, “You.” 15Then he mustered the young men of the rulers of the provinces, and there were 232; and after them he mustered all the people, even all the sons of Israel, 7,000.

      16They went out at noon, while Ben-hadad was drinking himself drunk in the temporary shelters with the thirty-two kings who helped him. 17The young men of the rulers of the provinces went out first; and Ben-hadad sent out and they told him, saying, “Men have come out from Samaria.” 18Then he said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”

      19So these went out from the city, the young men of the rulers of the provinces, and the army which followed them. 20They killed each his man; and the Arameans fled and Israel pursued them, and Ben-hadad king of Aram escaped on a horse with horsemen. 21The king of Israel went out and struck the horses and chariots, and killed the Arameans with a great slaughter.

      22Then the prophet came near to the king of Israel and said to him, “Go, strengthen yourself and observe and see what you have to do; for at the turn of the year the king of Aram will come up against you.”

      23Now the servants of the king of Aram said to him, “Their gods are gods of the mountains, therefore they were stronger than we; but rather let us fight against them in the plain, and surely we will be stronger than they. 24“Do this thing: remove the kings, each from his place, and put captains in their place, 25and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we will be stronger than they.” And he listened to their voice and did so.

Another Aramean War

      26At the turn of the year, Ben-hadad mustered the Arameans and went up to Aphek to fight against Israel. 27The sons of Israel were mustered and were provisioned and went to meet them; and the sons of Israel camped before them like two little flocks of goats, but the Arameans filled the country. 28Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the mountains, but He is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’” 29So they camped one over against the other seven days. And on the seventh day the battle was joined, and the sons of Israel killed of the Arameans 100,000 foot soldiers in one day. 30But the rest fled to Aphek into the city, and the wall fell on 27,000 men who were left. And Ben-hadad fled and came into the city into an inner chamber.

      31His servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will save your life.” 32So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And he said, “Is he still alive? He is my brother.” 33Now the men took this as an omen, and quickly catching his word said, “Your brother Ben-hadad.” Then he said, “Go, bring him.” Then Ben-hadad came out to him, and he took him up into the chariot. 34Ben-hadad said to him, “The cities which my father took from your father I will restore, and you shall make streets for yourself in Damascus, as my father made in Samaria.” Ahab said, “And I will let you go with this covenant.” So he made a covenant with him and let him go.

      35Now a certain man of the sons of the prophets said to another by the word of the LORD, “Please strike me.” But the man refused to strike him. 36Then he said to him, “Because you have not listened to the voice of the LORD, behold, as soon as you have departed from me, a lion will kill you.” And as soon as he had departed from him a lion found him and killed him. 37Then he found another man and said, “Please strike me.” And the man struck him, wounding him. 38So the prophet departed and waited for the king by the way, and disguised himself with a bandage over his eyes. 39As the king passed by, he cried to the king and said, “Your servant went out into the midst of the battle; and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be for his life, or else you shall pay a talent of silver.’ 40“While your servant was busy here and there, he was gone.” And the king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41Then he hastily took the bandage away from his eyes, and the king of Israel recognized him that he was of the prophets. 42He said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’” 43So the king of Israel went to his house sullen and vexed, and came to Samaria.

The LORD gave victory to the people of Israel for His own glory and honor. He wanted Ahab to know that He was the LORD. Consider the following verses:

    13Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’”

28Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the mountains, but He is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’

I believe this is truly by the grace and patience of our Father that He continued to give such opportunity to Ahab. But even after these chances, Ahab chooses again the wrong path before the LORD. He compromises and makes a treaty with the Beh-hadad, when the LORD already gave him victory. I believe this reflects what is still a lack of faith in Ahab for the LORD. He keeps wanting to do things his own way instead of fully submitting to and relying on Yahweh.

God had set aside Ben-hadad for destruction. Ahab missed that and did things his own way.  Further, when the prophet who is sent to rebuke him confronts him with a parallel situation, Ahab basically has no mercy. He says the man has decided his own judgment, to be killed for letting a prisoner go. Then we see another example of the forgiveness we have for others being the same standard by which we are judged. The prophet declares that because Ahab took this position, it shall stand likewise as his own punishment. Ahab just can’t seem to get things right and that is because he does not have a submitted relationship with the LORD. He is always doing things his own way.  Never do we see Ahab come before the LORD asking forgiveness, even when he is confronted by the prophet directly. It seems obvious that Ahab must have believed in God, witnessing the victory, and not striking down prophets who come against him. However he does not appear to have submitted to the LORD.

There is a lot to learn from this scripture. God will defend His name and reveal Himself to His people. He wants to be in relationship with us, even after we mess up and disobey. We should seek His help and do things His way. There is nothing which God can not make happen, no matter what the odds may seem to be that stack against us. When we mess up, be humble, repent, and ask forgiveness. Ahab never did.

One more observation I have not called out yet, but will not develop fully here. Verses 35-36 may be troubling to some of us. A man refused to strike a prophet and was killed by a lion as a result. Ouch. It sounds harsh for sure. We can make a lot of rationalizations about why the man may not have wanted to strike the prophet, but ultimately the LORD arranged for the lion to kill the man and thus reinforced that his action was wrong to not obey the prophet. I take this one to be one of obedience to the LORD and His servants, especially if the prophet was well known and recognized. We do see a clue that this may have been the case as Ahab recognizes him. That is the whole point of getting struck and going in disguise in the first place.

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Discipline / Correction, Justice / Judgment, Obeying God, Rebuke Wrong Behavior, Repenting from Sin, Submitted / Servant, Teachable, Through Prophets

When You Sin, Accept Correction and Avoid Blaming Someone Else

Israel was experiencing  the punishment of a drought due to the wickedness of Ahab as king. Let us not forget that it was said of him in 1 Kings 16:33 that he “did more to provoke the LORD God of Israel than all the kings of Israel who were before him”.  It was not a secret. Elijah had confronted Ahab on behalf of Yahweh. With that in mind, let us read 1 Kings 18.

1 Kings 18:1-19

Obadiah Meets Elijah

      1Now it happened after many days that the word of the LORD came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.” 2So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3Ahab called Obadiah who was over the household. (Now Obadiah feared the LORD greatly; 4for when Jezebel destroyed the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.) 5Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys; perhaps we will find grass and keep the horses and mules alive, and not have to kill some of the cattle.” 6So they divided the land between them to survey it; Ahab went one way by himself and Obadiah went another way by himself.

      7Now as Obadiah was on the way, behold, Elijah met him, and he recognized him and fell on his face and said, “Is this you, Elijah my master?” 8He said to him, “It is I. Go, say to your master, ‘Behold, Elijah is here.’” 9He said, “What sin have I committed, that you are giving your servant into the hand of Ahab to put me to death? 10“As the LORD your God lives, there is no nation or kingdom where my master has not sent to search for you; and when they said, ‘He is not here,’ he made the kingdom or nation swear that they could not find you. 11“And now you are saying, ‘Go, say to your master, “Behold, Elijah is here.”’ 12“It will come about when I leave you that the Spirit of the LORD will carry you where I do not know; so when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13“Has it not been told to my master what I did when Jezebel killed the prophets of the LORD, that I hid a hundred prophets of the LORD by fifties in a cave, and provided them with bread and water? 14“And now you are saying, ‘Go, say to your master, “Behold, Elijah is here”’; he will then kill me.” 15Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah.

      17When Ahab saw Elijah, Ahab said to him, “Is this you, you troubler of Israel?” 18He said, “I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the LORD and you have followed the Baals. 19“Now then send and gather to me all Israel at Mount Carmel, together with 450 prophets of Baal and 400 prophets of the Asherah, who eat at Jezebel’s table.”

Obadiah was a god fearing man. He took personal risk to rescue prophets of Yahweh. He was clearly afraid of Ahab, but did so anyway. What a difficult position for him to have to have in serving such a wicked king. It is interesting to read about him and reflect on what this experience must have been like from his perspective.

However, let us also consider Ahab. Ahab’s attitude reflects the attitude of so many of us when we are confronted by our sin and called to repent, change our ways to follow Yahweh. Ahab did much evil, more than any other king before him. He was confronted by a highly respected prophet of Yahweh. He experienced the power of Yahweh first hand in the drought, predicted by Elijah. But how did Ahab internalize this series of events?

Rather than repenting, as David would have done, Ahab blames Elijah as a troublemaker for Israel. Ahab completely misses the point that it is his wickedness that causes this trouble. He stays anchored in doing things his way and blaming Elijah. This is like the criminal who blames the judge for going to prison rather than accepting that it was his choice to steal that put him there.

Prayerfully ask the LORD to help you to accept rebuke and correction and to change behavior. Ask him to show you where you are doing things your way, or the way of man in our culture around us. Ask Him to teach you the wonderful ways of His law.

Do not let pride or a fear of admitting that you have done things the wrong way all your life keep you from turning to our loving Father today and walking with Him for the time you have remaining!

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Discipline / Correction, Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Idols / False Gods

Rebellion Against God Leads to Servitude

After all the miracles that YHWH performed to deliver Israel to the promised land, they still disobeyed. They intermarried with people of different faiths who they were supposed to drive from the land. In time they served false gods and the Lord’s anger was kindled up against them. He turned them over to enemies as a result.

Let us remain humble enough to remember that YHWH does not change and we are not somehow better than the Israelites. YHWH has delivered to the USA a great nation, but we have turned in large part against him. We should not doubt for a moment that he will ultimately remove his hand of blessing and perhaps turn us over to destruction or servitude as judgment against us and to help drive us to repent as a people. The USA largely remains very proud and independent and does not depend even on YHWH, which is unfortunate.

As his people, we should humble ourselves and pray, and turn from our wicked ways and ask forgiveness (2 Chronicles 7:14). Do not confuse this with waiting for the wicked to humble themselves. The message to repent is for YHWH’s people.

Judges 3:1-8

Idolatry Leads to Servitude

      1Now these are the nations which the LORD left, to test Israel by them (that is, all who had not experienced any of the wars of Canaan; 2only in order that the generations of the sons of Israel might be taught war, those who had not experienced it formerly). 3These nations are: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived in Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4They were for testing Israel, to find out if they would obey the commandments of the LORD, which He had commanded their fathers through Moses. 5The sons of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites; 6and they took their daughters for themselves as wives, and gave their own daughters to their sons, and served their gods.

      7The sons of Israel did what was evil in the sight of the LORD, and forgot the LORD their God and served the Baals and the Asheroth. 8Then the anger of the LORD was kindled against Israel, so that He sold them into the hands of Cushan-rishathaim king of Mesopotamia; and the sons of Israel served Cushan-rishathaim eight years.

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Am I on the path?, Consequences of Sin, Diligent / Hard Worker, Discipline / Correction, Encouragement, Help / Serve Others, Interceding for Others, Kindness / Gentleness, Sloth / Laziness

Guidance and Encouragement for the Church

There is actually quite a lot packed into a fairly short chapter in 2 Thessalonians 3. Read through it and meet me on the other side to unpack it.

2 Thessalonians 3

Exhortation

     1Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; 2and that we will be rescued from perverse and evil men; for not all have faith. 3But the Lord is faithful, and He will strengthen and protect you from the evil one. 4We have confidence in the Lord concerning you, that you are doing and will continue to do what we command. 5May the Lord direct your hearts into the love of God and into the steadfastness of Christ.

      6Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us. 7For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, 8nor did we eat anyone’s bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; 9not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example. 10For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. 11For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. 12Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. 13But as for you, brethren, do not grow weary of doing good.

      14If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. 15Yet do not regard him as an enemy, but admonish him as a brother.

      16Now may the Lord of peace Himself continually grant you peace in every circumstance. The Lord be with you all!

      17I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write. 18The grace of our Lord Jesus Christ be with you all.

There is a lot we should take note of and apply in our own lives today.

  • Paul begins this chapter by asking for prayer not only for him to be protected from wicked men, but also for the word of God to spread quickly and be glorified.
  • Paul expresses faith and confidence in the Lord not only for his situation but for that of the believers in Thessalonica. He has confidence in God’s protection from Satan as well as the need to ask God to help direct our hearts to love Him and be steadfast in Christ.
  • Paul takes time to encourage other Christians.
  • Contrary to what many would teach today, we are not to befriend and be close to unruly, undisciplined people just because they may claim to follow Christ. Their behaviors and attitudes bely the fact that they are not truly submitted to Christ.
  • Paul makes special emphasis of saying they should not grow weary of doing good.
  • Right before saying this, Paul comments quite a bit on how they set an example by working for and paying for what they needed to survive. He makes two points, both of which seem at odds with what is normal in our culture today.  We should take note as our culture may be out of calibration with the early church. First, that even though he could expect the people to provide for him while he ministers to them about Christ, he thought it important to support himself as an example. Second, those that refuse to work “shall eat their own bread”. He clearly states that those who are unwilling to work (not talking here about unable to work), should not be subsidized in their laziness or stubbornness by others but rather encouraged by even their own hunger to work and be productive.
  • Paul also makes a point to instruct the church to discipline and admonish  members who refuse to live according to the proper instruction in these matters. Too often today churches do not admonish anyone effectively, if at all. All are invited to sit in church regardless of their outward sin and rebellion. Pastors rationalize that “at least they will hear the word”, but individuals take home the message that living in sin as they are is just fine and they are “saved”. Those outside the church can no longer see that the church is any different than they are.  People in the church behave the same way that people outside the church do. Effective rebuke is desperately in need, even though it should be done with respect and love. Pastors are too concerned someone may get mad and leave, but that is not necessarily a bad thing. There is no trophy for having the biggest crowd sit in church and not follow God. Quite the opposite. Leaders will be judged based on how they accepted sin and offended God instead of man.

Pray and reflect on this message from Paul to Thessalonica. It is still relevant today. Ask God to show you what changes you should make in your life.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Compassionate, Discerning / Judging, Discipline / Correction, Government, Guide, Hebrew Roots / Commands / Law, Justice / Judgment, Obeying God, Rebuke Wrong Behavior

The Lord Provides Justice

For those who cry out “separation of church and state” for the USA, I simply call out the lie inherent in the claim. Those words never show up in the Constitution or Bill of Rights. They only show up in letters of a founding Father not incorporated into our governing documents. The context was reassuring a Baptist congregation they would not be forced by the government to accept a certain set of Christian beliefs. The founding fathers integrates their faith in the one Christian God throughout the launching of our great nation.

The great freedom and protections we get are directly related to Christian beliefs and understanding of God. Our legal system is an example. Reading Numbers 35 we see some key aspects of what has now been incorporated into our legal code… differentiation for unintentional manslaughter vs. murder, a right to a trial, validation of witness testimony, rules and limitations put on even those who committed manslaughter, and the Levites at the center of it all to dispense unbiased execution of the law.

Numbers 35:9-34

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you cross the Jordan into the land of Canaan, 11then you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there. 12‘The cities shall be to you as a refuge from the avenger, so that the manslayer will not die until he stands before the congregation for trial. 13‘The cities which you are to give shall be your six cities of refuge. 14‘You shall give three cities across the Jordan and three cities in the land of Canaan; they are to be cities of refuge. 15‘These six cities shall be for refuge for the sons of Israel, and for the alien and for the sojourner among them; that anyone who kills a person unintentionally may flee there.

      16‘But if he struck him down with an iron object, so that he died, he is a murderer; the murderer shall surely be put to death. 17‘If he struck him down with a stone in the hand, by which he will die, and as a result he died, he is a murderer; the murderer shall surely be put to death. 18‘Or if he struck him with a wooden object in the hand, by which he might die, and as a result he died, he is a murderer; the murderer shall surely be put to death. 19‘The blood avenger himself shall put the murderer to death; he shall put him to death when he meets him. 20‘If he pushed him of hatred, or threw something at him lying in wait and as a result he died, 21or if he struck him down with his hand in enmity, and as a result he died, the one who struck him shall surely be put to death, he is a murderer; the blood avenger shall put the murderer to death when he meets him.

      22‘But if he pushed him suddenly without enmity, or threw something at him without lying in wait, 23or with any deadly object of stone, and without seeing it dropped on him so that he died, while he was not his enemy nor seeking his injury, 24then the congregation shall judge between the slayer and the blood avenger according to these ordinances. 25‘The congregation shall deliver the manslayer from the hand of the blood avenger, and the congregation shall restore him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil. 26‘But if the manslayer at any time goes beyond the border of his city of refuge to which he may flee, 27and the blood avenger finds him outside the border of his city of refuge, and the blood avenger kills the manslayer, he will not be guilty of blood 28because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.

      29‘These things shall be for a statutory ordinance to you throughout your generations in all your dwellings.

      30‘If anyone kills a person, the murderer shall be put to death at the evidence of witnesses, but no person shall be put to death on the testimony of one witness. 31‘Moreover, you shall not take ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. 32‘You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest. 33‘So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who shed it. 34‘You shall not defile the land in which you live, in the midst of which I dwell; for I the LORD am dwelling in the midst of the sons of Israel.’”

Careful comparison and study of the laws of YHWH compared to other civilizations at the same time often amazes me to see how He provided for His people a way of living together beyond simply giving them land. He was constantly involved in their culture and structure of society. He was, and remains, a loving Father who is interested and engaged with the lives of His children.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.