Category Archives: Money / Finances / Wealth

Help / Serve Others, Kindness / Gentleness, Money / Finances / Wealth

Giving for God, Not for Applause (Matthew 6:1-4)

If no one knew about your generosity, would you still choose to give?

Key Verse:
“But when you give to the poor, do not let your left hand know what your right hand is doing.” —Matthew 6:3 NASB

Background Context:
In Matthew 6:1–4, Yeshua continues the Sermon on the Mount by addressing a subject that reaches beyond our actions and directly into our hearts: our motives.

Giving to those in need is a good and godly thing. Throughout Scripture, God calls His people to care for the poor, the widow, the orphan, and those facing hardship. But in this passage, Yeshua teaches that God is concerned not only with what we do, but also with why we do it.

(Continued and expanded after scripture.)

Matthew 6:1-4

Giving to the Poor and Prayer

1“Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.      2“So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. 3“But when you give to the poor, do not let your left hand know what your right hand is doing, 4so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

Reflection on Matthew 6:1–4:
Jesus begins with a warning:

“Beware of practicing your righteousness before men to be noticed by them…”

This is a striking statement because He is not condemning generosity.

He is addressing motivation.

A person can perform the right action for the wrong reason.

The hypocrites Jesus describes gave publicly in ways designed to attract attention. Their goal was not primarily to help others or honor God. Their goal was recognition.

They wanted:

  • praise from people
  • admiration from others
  • a reputation for being generous

Jesus says that when human approval is the goal, human approval becomes the reward.

“They have received their reward in full.”

That is a sobering thought.

A person may receive applause from others and yet miss the greater reward that comes from pleasing God.

Yeshua then presents a completely different approach.

“When you give to the poor, do not let your left hand know what your right hand is doing.”

Jesus is using deliberate imagery to emphasize humility and secrecy.

The point is not that every act of giving must be hidden absolutely. Scripture contains examples of public generosity that honored God. Rather, the emphasis is that our giving should not be driven by a desire for recognition.

The focus should be on serving God and loving others.

This reflects a broader biblical principle.

God looks beyond outward actions and examines the heart.

When 1 Samuel 16:7 describes God’s selection of David, it says:

“Man looks at the outward appearance, but the LORD looks at the heart.”

God sees what others cannot see.

He sees:

  • our motives
  • our attitudes
  • our desires
  • our intentions

This is both challenging and encouraging.

It is challenging because we cannot hide selfish motives from God.

It is encouraging because even when no one else notices our acts of kindness, God does.

Jesus says:

“Your Father who sees what is done in secret will reward you.”

Nothing done for God’s glory is ever overlooked by Him.

This teaching also reminds us that Christian generosity flows from love.

We do not give:

  • to impress others
  • to elevate ourselves
  • to gain status

We give because God has been generous to us.

2 Corinthians 9:7 teaches:

“God loves a cheerful giver.”

The emphasis is not merely on the gift itself, but on the heart behind it.

When our motivation is love for God and love for others, giving becomes an act of worship.

Instead of drawing attention to ourselves, we point people toward the goodness of God.

Ultimately, this passage asks each of us a simple but searching question:

When I serve, give, or help others, whose approval am I seeking?

Because our answer reveals much about the condition of our hearts.

Application:

  • Examine your motives when serving or giving to others.
  • Seek God’s approval above the praise of people.
  • Look for opportunities to give quietly and humbly.
  • Remember that God sees every act of kindness, even when others do not.
  • Let generosity flow from gratitude for God’s generosity toward you.

Closing Prayer:
Father, thank You for Your generosity and kindness toward me. Help me to give with a pure heart and a desire to honor You rather than seeking recognition from others. Guard me from pride and selfish ambition, and teach me to serve others with humility and love. Thank You that You see what is done in secret and that Your approval matters more than the praise of people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Money / Finances / Wealth, Protector / Deliverer, Psalms, Salvation

In God We Trust, Not in Money (Psalm 49)

What happens when the things people trust in most cannot save them when it matters most?

Key Verse:
“Why should I fear in days of adversity… those who trust in their wealth and boast in the abundance of their riches?” —Psalm 49:5–6 NASB

Background Context:
Psalms 49 is a wisdom psalm written for all people—rich and poor alike. Unlike many psalms focused primarily on prayer or praise, this psalm reflects deeply on wealth, mortality, and what truly has lasting value.

Following themes we have recently seen in Ecclesiastes, Psalm 49 reminds us that earthly riches, success, and status cannot ultimately save or redeem a person.

(Continued and expanded after scripture.)

Psalm 49

The Folly of Trusting in Riches.

For the choir director. A Psalm of the sons of Korah.

     1Hear this, all peoples;
Give ear, all inhabitants of the world,

      2Both low and high,
Rich and poor together.

      3My mouth will speak wisdom,
And the meditation of my heart will be understanding.

      4I will incline my ear to a proverb;
I will express my riddle on the harp.

      5Why should I fear in days of adversity,
When the iniquity of my foes surrounds me,

      6Even those who trust in their wealth
And boast in the abundance of their riches?

      7No man can by any means redeem his brother
Or give to God a ransom for him—

      8For the redemption of his soul is costly,
And he should cease trying forever—

      9That he should live on eternally,
That he should not undergo decay.

      10For he sees that even wise men die;
The stupid and the senseless alike perish
And leave their wealth to others.

      11Their inner thought is that their houses are forever
And their dwelling places to all generations;
They have called their lands after their own names.

      12But man in his pomp will not endure;
He is like the beasts that perish.

      13This is the way of those who are foolish,
And of those after them who approve their words.

Selah.

      14As sheep they are appointed for Sheol;
Death shall be their shepherd;
And the upright shall rule over them in the morning,
And their form shall be for Sheol to consume
So that they have no habitation.

      15But God will redeem my soul from the power of Sheol,
For He will receive me.

Selah.

      16Do not be afraid when a man becomes rich,
When the glory of his house is increased;

      17For when he dies he will carry nothing away;
His glory will not descend after him.

      18Though while he lives he congratulates himself—
And though men praise you when you do well for yourself—

      19He shall go to the generation of his fathers;
They will never see the light.

      20Man in his pomp, yet without understanding,
Is like the beasts that perish.

Reflection on Psalm 49:
Psalm 49 begins with a universal invitation:

“Hear this, all peoples…”

This message is not just for one nation, one class of people, or one generation. The truths in this psalm apply to everyone because every person faces the same reality:
life is temporary.

The psalm quickly turns to a major issue that affects the human heart:
trusting in wealth.

The writer describes people who boast in riches and place confidence in abundance. Wealth often creates the illusion of security and control. People naturally believe that money can solve nearly every problem.

But the psalm exposes an important limitation:
wealth cannot redeem a soul.

“No man can by any means redeem his brother…”

No amount of money can:

  • stop death
  • purchase eternal life
  • erase sin
  • or save a person before God

This is a sobering truth because people often spend their lives chasing things that cannot ultimately rescue them.

The psalm points out something obvious, yet often ignored:
both wise and foolish people die.

The wealthy leave their possessions behind just like everyone else. Even if lands, accomplishments, or buildings carry their names for generations, earthly fame eventually fades.

This echoes themes from Ecclesiastes:
human achievement and earthly gain are temporary.

The psalm describes those who trust only in worldly success as being “like the beasts that perish.” This does not mean humans lack value, but rather that a life focused only on earthly pursuits misses the deeper purpose for which people were created.

Then comes one of the most hopeful statements in the psalm:

“But God will redeem my soul from the power of Sheol…”

This changes everything.

What wealth cannot do, God can do.

Human effort cannot purchase redemption.
Earthly success cannot conquer death.

But God provides redemption.

This points forward to the salvation ultimately fulfilled through Yeshua. Our hope is not in possessions, status, or worldly accomplishment, but in the God who redeems and gives eternal life.

The psalm then returns to practical application:
“Do not be afraid when a man becomes rich…”

Why?

Because earthly prosperity is temporary.

People may appear powerful, successful, and secure for a season, but riches do not last forever. The person who gains everything in this world while ignoring God still faces eternity unprepared.

Psalm 49 challenges us to examine what we truly trust in.

Are we building our lives around:

  • money
  • success
  • possessions
  • recognition
  • temporary comfort

Or are we building our lives around God and what lasts eternally?

This passage does not condemn wise stewardship or responsible work.

It warns against misplaced trust.

Because whatever we trust most will shape the direction of our lives.

And only God can carry the weight of ultimate trust.

Application:

  • Examine whether your security is rooted more in earthly success or in God.
  • Remember that wealth and possessions are temporary.
  • Invest your life in what has eternal value rather than only temporary gain.
  • Trust God for the redemption and security money can never provide.
  • Live with eternity in mind rather than focusing only on present success.

Closing Prayer:
Father, help me not to place my trust in wealth, success, or temporary things. Remind me that only You can truly redeem, save, and satisfy. Teach me to live with eternity in view and to build my life around what lasts forever. Guard my heart from misplaced priorities, and help me trust fully in You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Contentment, Greed, Money / Finances / Wealth, Peace / Rest, Unteachable / Foolish, Wise

Be Content with What God Provides (Ecclesiastes 5:18-20)

Are you so focused on what you do not have that you forget to enjoy what God has already given?

Key Verse:
“Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor…” —Ecclesiastes 5:18 NASB

Background Context:
In Ecclesiastes 5:8–17, Solomon reflects on the emptiness of loving money and the endless striving that often accompanies wealth and possessions. He observes that earthly gain alone cannot provide lasting peace or satisfaction.

Now in Ecclesiastes 5:18–20, Solomon shifts toward a more hopeful conclusion, emphasizing that true enjoyment and contentment come not from endless accumulation, but from receiving life and daily blessings as gifts from God.

(Continued and expanded after scripture.)

Ecclesiastes 5:18–20

      18Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. 19Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. 20For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.

Reflection on Ecclesiastes 5:18–20:
After describing the frustration and anxiety tied to wealth, Solomon pauses and says:

“Here is what I have seen to be good and fitting…”

This marks an important shift.

Instead of continuing to focus on what is empty “under the sun,” Solomon points toward something good:
receiving life as a gift from God.

He mentions simple things:

  • eating
  • drinking
  • enjoying one’s labor

These are ordinary parts of life.

And that is exactly the point.

Contentment is often not found in extraordinary achievement or endless accumulation, but in gratefully receiving the daily blessings God already provides.

This is deeply important because the human heart naturally drifts toward dissatisfaction.

People often believe:

  • “I’ll be content when…”
  • “I’ll enjoy life once I achieve…”
  • “I’ll finally have peace when I possess more…”

But Solomon repeatedly shows that endless striving does not satisfy.

Instead, he says that the ability to enjoy life itself is a gift from God.

This is a major theme in Ecclesiastes.

Not everyone who possesses wealth actually enjoys it. Some spend their lives accumulating while remaining anxious, restless, or discontent.

But the person who receives life gratefully from God experiences something different.

This does not mean life becomes perfect or free from hardship.

Rather, it means that joy is no longer dependent entirely on circumstances.

Solomon says:
“For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.”

This is a beautiful picture.

A grateful heart is not consumed constantly with frustration, comparison, regret, or endless striving. Instead, it learns to enjoy the gifts God gives in the present season.

This connects closely with other Scriptures.

Philippians 4:11–13 speaks of learning contentment in every circumstance.

James 1:17 reminds us that every good and perfect gift comes from God.

True contentment is not rooted in having everything we want.

It is rooted in trusting God and gratefully receiving what He provides.

This passage challenges us to slow down and ask:

Are we constantly chasing what is next?
Or are we learning to thank God for what He has already given?

Because a life consumed by striving will rarely experience peace.

But a life centered on gratitude can find joy even in ordinary moments.

Solomon reminds us that:

  • work can be meaningful
  • daily provision can be joyful
  • and life itself can be received as a gift

when it is viewed through the perspective of God’s goodness.

Application:

  • Practice gratitude for the daily blessings God has already given you.
  • Guard your heart against endless striving and comparison.
  • Learn to enjoy simple gifts and ordinary moments.
  • Remember that true contentment comes from God, not possessions.
  • Trust God to provide what you truly need for each season of life.

Closing Prayer:
Father, thank You for the many gifts and blessings You provide each day. Teach me to live with gratitude and contentment rather than endless striving. Help me to enjoy the life You have given and to trust You fully in every season. Guard my heart from comparison and dissatisfaction, and fill me with joy rooted in Your goodness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Money / Finances / Wealth, Unteachable / Foolish, Wise

Chasing What Cannot Last (Ecclesiastes 5:8-17)

How much is enough before a person finally feels satisfied?

Key Verse:
“He who loves money will not be satisfied with money, nor he who loves abundance with its income…” —Ecclesiastes 5:10 NASB

Background Context:
In Ecclesiastes 5:1–7, Solomon emphasizes reverence before God, warning against careless words and shallow worship.

Now in Ecclesiastes 5:8–17, Solomon turns to another common pursuit “under the sun”—wealth, success, and possessions. He observes the corruption, anxiety, and emptiness that often accompany the love of money and earthly gain.

(Continued and expanded after scripture.)

Ecclesiastes 5:8-17

      8If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. 9After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

      10He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. 11When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? 12The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.

      13There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. 14When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. 15As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. 16This also is a grievous evil—exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind?

Reflection on Ecclesiastes 5:8–17:
Solomon begins by observing oppression and corruption within human systems.

When people see injustice, abuse of power, and exploitation, they should not be surprised. Those in authority often answer to others above them, creating layers of brokenness and self-interest.

This is a sobering reminder that human systems alone cannot fully solve the problem of sin.

But Solomon quickly shifts toward a deeper issue:
the love of wealth.

“He who loves money will not be satisfied with money…”

This is one of the clearest and most timeless statements in Ecclesiastes.

The pursuit of wealth promises satisfaction, security, and fulfillment. Yet Solomon—who possessed extraordinary wealth and success—declares that money itself never fully satisfies.

Why?

Because desire grows alongside abundance.

The more people gain, the more they often want:

  • more comfort
  • more success
  • more possessions
  • more security
  • more recognition

Contentment remains just out of reach.

Solomon also observes that increased wealth often brings increased burdens.

“When good things increase, those who consume them increase.”

Possessions create responsibility, stress, and anxiety. Wealth can attract:

  • dependence from others
  • fear of loss
  • endless striving
  • sleeplessness

Meanwhile, the laborer who works simply often sleeps more peacefully than the wealthy person consumed by worry.

This reveals an important truth:
peace does not come automatically from abundance.

Solomon then describes another painful reality:
wealth can disappear suddenly.

Riches gained and stored carefully can be lost through difficult circumstances, poor decisions, or unexpected events. And ultimately, no one carries earthly possessions beyond death.

“As he had come naked from his mother’s womb, so will he return…”

This echoes themes Solomon has repeated throughout Ecclesiastes:
earthly things are temporary.

This does not mean money itself is evil.

Scripture does not condemn responsible work, wise stewardship, or provision. Rather, 1 Timothy 6:10 warns that “the love of money is a root of all sorts of evil.”

The issue is where the heart places its trust and hope.

When wealth becomes:

  • identity
  • security
  • purpose
  • or ultimate pursuit

it cannot carry the weight people place upon it.

Only God can provide lasting fulfillment and peace.

This passage challenges us to examine our hearts honestly.

Are we pursuing God while responsibly handling resources?

Or are we chasing possessions as though they will finally satisfy what only God can fill?

Solomon’s observations remain deeply relevant today because the human heart has not changed.

People still strive endlessly for “more,” believing satisfaction waits just beyond the next achievement or purchase.

But Ecclesiastes reminds us:
without God, the pursuit never ends.

True contentment is not found in having everything.

It is found in trusting the One who provides everything.

Application:

  • Examine whether money or possessions have become too central in your heart.
  • Pursue contentment rather than endless striving for “more.”
  • Remember that earthly possessions are temporary and cannot satisfy fully.
  • Practice gratitude for what God has already provided.
  • Place your trust and security in God rather than wealth.

Closing Prayer:
Father, help me to guard my heart from the love of money and the endless pursuit of worldly gain. Teach me to be content with what You provide and to trust You as my true source of peace and security. Help me to use resources wisely without allowing them to become my focus or identity. Thank You for faithfully providing for my needs. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Government, Money / Finances / Wealth

What Did Jesus Say About Paying Taxes?

In a world where discussions about taxes and governance often lead to heated debates, a reflection on Jesus’s teachings provides us with a timeless perspective on our duties as citizens and believers. The Gospel of Mark recounts an enlightening encounter between Jesus and a group intent on ensnaring Him with their questions about taxes—a story that holds profound lessons for us today.

The Encounter in Mark 12: 13-17

Jesus’s interaction with the Pharisees and Herodians is not just a narrative of wit meeting deceit; it’s a pivotal teaching moment about our earthly obligations and our spiritual duties. Asked whether it is lawful to pay taxes to Caesar, Jesus responds by asking to see a denarius, pointing out Caesar’s inscription on the coin, and delivering a powerful message: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” This response left His questioners in amazement and offers us a clear directive on navigating our responsibilities to government and to God.

Biblical Guidance on Submission to Government

Romans 13:1-7 expands on this teaching, emphasizing that all authority is established by God, and thus, submission to governmental authorities is a part of our duty as believers. This passage explains the role of authorities as God’s servants for our good and highlights the importance of paying taxes as part of our submission to God’s ordained order.

Navigating the Complexities of Governance and Faith

While it’s clear that Jesus and the apostles taught submission to governmental authorities, including the payment of taxes, this doesn’t imply a blanket endorsement of all government actions. The early Christians, including Paul who penned Romans 13, often faced persecution by the very authorities they were called to submit to. This juxtaposition reminds us that our ultimate allegiance is to God, especially when human laws conflict with divine commands.

A Balanced Perspective on Taxes and Christian Duty

The guidance to pay taxes, even to a flawed government, is not an endorsement of its misuse of funds or immoral policies. Instead, it’s a call to live peaceably and lawfully, ensuring that our actions as Christians don’t bring reproach to the name of Christ. It’s about being wise stewards of our resources, seeking lawful means to minimize tax burdens while fulfilling our obligations to support the civic structure.

When Government Commands Contradict God’s Laws

There are circumstances where the laws of man directly conflict with the laws of God. In such cases, the Bible shows that our loyalty to God’s commands takes precedence. This principle underscores the discernment needed when our faith is challenged by civic duties, reminding us of the apostles’ stance: “We must obey God rather than men” (Acts 5:29).

A Prayer for Wisdom in Civic Responsibilities

Let us come before God with a heart of prayer:

“Father, grant us the wisdom to navigate our role as citizens with integrity and faithfulness. Help us to discern the right balance between our duties to government and our ultimate commitment to You. Guide us in honoring You in all aspects of our lives, including how we fulfill our civic duties. In Jesus’s name, Amen.”

Shalom

As we ponder Jesus’s teachings on taxes, let us strive to be both responsible citizens and faithful servants of God. May the grace and peace of our Lord, Jesus, guide us in all our endeavors.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Money / Finances / Wealth, Psalms, Submitted / Servant

The Earth Is the Lord’s, and All It Contains (Psalm 24)

All of life — our time, talent, and treasure — belongs to God.

What would change if you truly lived as though everything you have belongs to the Lord?

Key Verse:
“The earth is the Lord’s, and all it contains, the world, and those who dwell in it.” —Psalm 24:1 NASB

Background Context:
Psalm 24, a psalm of David, proclaims God’s absolute ownership over creation. The psalm begins by declaring that all the earth and all who dwell in it belong to Him. It then asks, “Who may ascend into the hill of the Lord?” pointing to the need for clean hands and a pure heart to stand in His holy presence. The psalm closes with a majestic call to open the gates for the King of glory — the Lord strong and mighty, the Lord of hosts.

(Continued and expanded after scripture.)

Psalm 24

A Psalm of David.

1The earth is the LORD’S, and all it contains,
The world, and those who dwell in it.

2For He has founded it upon the seas
And established it upon the rivers.

3Who may ascend into the hill of the LORD?
And who may stand in His holy place?

4He who has clean hands and a pure heart,
Who has not lifted up his soul to falsehood
And has not sworn deceitfully.

5He shall receive a blessing from the LORD
And righteousness from the God of his salvation.

6This is the generation of those who seek Him,
Who seek Your face—even Jacob.

7Lift up your heads, O gates,
And be lifted up, O ancient doors,
That the King of glory may come in!

8Who is the King of glory?
The LORD strong and mighty,
The LORD mighty in battle.

9Lift up your heads, O gates,
And lift them up, O ancient doors,
That the King of glory may come in!

10Who is this King of glory?
The LORD of hosts,
He is the King of glory.

Reflection on Psalm 24:
David’s declaration reminds us that nothing truly belongs to us — not our possessions, not our time, not even our very lives. As Psalm 19:1 says, “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands.” Creation itself testifies that all belongs to Him.

Jesus illustrated this truth in the parable of the talents (Matthew 25:14–30). The Master entrusts His servants with resources, expecting them to invest and use them faithfully. In the same way, God entrusts us with time, money, skills, and relationships — not to bury them, but to multiply them for His glory. One day, we too will give an account.

This psalm also asks: Who can come into God’s holy presence? Not those who merely possess things, but those who live with clean hands and pure hearts. Stewardship is not just about resources, but also about integrity. It’s about using what God has given in a way that reflects His character and honors His kingdom.

Finally, the psalm lifts our eyes to the ultimate King of glory — Christ Himself. He is not only the Lord of creation, but the one who will return in power and glory to reign forever.

Application:
Take time this week to evaluate your stewardship. Track how you spend your time and money. Are you truly offering them back to God, or living as though they belong only to you? Make a list of the talents God has entrusted to you. How are you using them for His purposes? Choose one specific step to begin investing them more faithfully.

Closing Prayer:
Lord, thank You for reminding me that the earth and everything in it belongs to You — including me. Forgive me for the times I live as though I own my life and my possessions. Teach me to be a faithful steward of the time, talents, and resources You’ve entrusted to me. May my hands be clean, my heart be pure, and my life reflect Your glory until the day the King of glory returns. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Money / Finances / Wealth, Proverbs (Wisdom & Folly), Unteachable / Foolish, Wise

Building on a Foundation of Wisdom (Proverbs 24)

What foundation are you building your life upon today?

Key Verse:
“By wisdom a house is built, and by understanding it is established; and by knowledge the rooms are filled with all precious and pleasant riches.” —Proverbs 24:3–4 NASB

Background Context:
Proverbs 24 belongs to the collection of “sayings of the wise.” It highlights the difference between the righteous and the wicked, encouraging diligence, justice, and trust in the Lord. Verses 3–4 use the imagery of building a house as a metaphor for building a life, family, or community. The true strength and beauty of what is built does not come from wealth or status but from wisdom, understanding, and knowledge rooted in God’s truth.

(Continued and expanded after scripture.)

Proverbs 24

Precepts and Warnings

1Do not be envious of evil men,
Nor desire to be with them;

2For their minds devise violence,
And their lips talk of trouble.

3By wisdom a house is built,
And by understanding it is established;

4And by knowledge the rooms are filled
With all precious and pleasant riches.

5A wise man is strong,
And a man of knowledge increases power.

6For by wise guidance you will wage war,
And in abundance of counselors there is victory.

7Wisdom is too exalted for a fool,
He does not open his mouth in the gate.

8One who plans to do evil,
Men will call a schemer.

9The devising of folly is sin,
And the scoffer is an abomination to men.

10If you are slack in the day of distress,
Your strength is limited.

11Deliver those who are being taken away to death,
And those who are staggering to slaughter, Oh hold them back.

12If you say, “See, we did not know this,”
Does He not consider it who weighs the hearts?
And does He not know it who keeps your soul?
And will He not render to man according to his work?

13My son, eat honey, for it is good,
Yes, the honey from the comb is sweet to your taste;

14Know that wisdom is thus for your soul;
If you find it, then there will be a future,
And your hope will not be cut off.

15Do not lie in wait, O wicked man, against the dwelling of the righteous;
Do not destroy his resting place;

16For a righteous man falls seven times, and rises again,
But the wicked stumble in time of calamity.

17Do not rejoice when your enemy falls,
And do not let your heart be glad when he stumbles;

18Or the LORD will see it and be displeased,
And turn His anger away from him.

19Do not fret because of evildoers
Or be envious of the wicked;

20For there will be no future for the evil man;
The lamp of the wicked will be put out.

21My son, fear the LORD and the king;
Do not associate with those who are given to change,

22For their calamity will rise suddenly,
And who knows the ruin that comes from both of them?

23These also are sayings of the wise.
To show partiality in judgment is not good.

24He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will abhor him;

25But to those who rebuke the wicked will be delight,
And a good blessing will come upon them.

26He kisses the lips
Who gives a right answer.

27Prepare your work outside
And make it ready for yourself in the field;
Afterwards, then, build your house.

28Do not be a witness against your neighbor without cause,
And do not deceive with your lips.

29Do not say, “Thus I shall do to him as he has done to me;
I will render to the man according to his work.”

30I passed by the field of the sluggard
And by the vineyard of the man lacking sense,

31And behold, it was completely overgrown with thistles;
Its surface was covered with nettles,
And its stone wall was broken down.

32When I saw, I reflected upon it;
I looked, and received instruction.

33“A little sleep, a little slumber,
A little folding of the hands to rest,”

34Then your poverty will come as a robber
And your want like an armed man.

Reflection on Proverbs 24:3–4:
A house doesn’t just appear — it takes planning, effort, and the right materials. Likewise, the life of faith is built slowly and carefully. Wisdom provides the foundation, understanding gives stability, and knowledge fills the “rooms” with richness. Without these, life collapses under pressure.

This proverb reminds us that what we build spiritually, relationally, or vocationally will only endure if it is constructed on God’s wisdom. Jesus echoed this in Matthew 7 when He described the wise man building on rock rather than sand. A life rooted in God’s truth may take more patience and perseverance, but it will withstand storms.

Application:
Consider what you are building right now — in your character, your family, your work, and your faith. Are you using the materials of wisdom, understanding, and knowledge from God’s Word, or relying on quick fixes and shortcuts? Ask the Lord to help you strengthen the weak walls in your “house” and to establish your life firmly on His truth.

Closing Prayer:
Lord, thank You for the reminder that wisdom, understanding, and knowledge are the true foundation of a strong life. Forgive me when I try to build in my own strength or with shallow materials. Teach me to seek Your wisdom daily and to establish my life on Your truth so that what I build will endure and reflect Your glory. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Money / Finances / Wealth, Proverbs (Wisdom & Folly), Wise

A Good Name Over Great Riches (Proverbs 22)

True wealth is not measured by possessions, but by character shaped under God’s hand.

Key Verse:
“A good name is to be more desired than great wealth, favor is better than silver and gold.” —Proverbs 22:1 NASB

Background Context:
Proverbs 22 continues Solomon’s wisdom with practical instructions on wealth, character, humility, justice, and child-rearing. It begins with the reminder that both rich and poor are created by the Lord, emphasizing equality under God. The chapter contains the well-known verse about training up a child in the way he should go (v.6) and warns against oppression, laziness, and anger. Throughout, it emphasizes that God values righteousness, humility, and integrity more than riches or outward success.

(Continued and expanded after scripture.)

Proverbs 22

On Life and Conduct

1A good name is to be more desired than great wealth,
Favor is better than silver and gold.

2The rich and the poor have a common bond,
The LORD is the maker of them all.

3The prudent sees the evil and hides himself,
But the naive go on, and are punished for it.

4The reward of humility and the fear of the LORD
Are riches, honor and life.

5Thorns and snares are in the way of the perverse;
He who guards himself will be far from them.

6Train up a child in the way he should go,
Even when he is old he will not depart from it.

7The rich rules over the poor,
And the borrower becomes the lender’s slave.

8He who sows iniquity will reap vanity,
And the rod of his fury will perish.

9He who is generous will be blessed,
For he gives some of his food to the poor.

10Drive out the scoffer, and contention will go out,
Even strife and dishonor will cease.

11He who loves purity of heart
And whose speech is gracious, the king is his friend.

12The eyes of the LORD preserve knowledge,
But He overthrows the words of the treacherous man.

13The sluggard says, “There is a lion outside;
I will be killed in the streets!”

14The mouth of an adulteress is a deep pit;
He who is cursed of the LORD will fall into it.

15Foolishness is bound up in the heart of a child;
The rod of discipline will remove it far from him.

16He who oppresses the poor to make more for himself
Or who gives to the rich, will only come to poverty.

17Incline your ear and hear the words of the wise,
And apply your mind to my knowledge;

18For it will be pleasant if you keep them within you,
That they may be ready on your lips.

19So that your trust may be in the LORD,
I have taught you today, even you.

20Have I not written to you excellent things
Of counsels and knowledge,

21To make you know the certainty of the words of truth
That you may correctly answer him who sent you?

22Do not rob the poor because he is poor,
Or crush the afflicted at the gate;

23For the LORD will plead their case
And take the life of those who rob them.

24Do not associate with a man given to anger;
Or go with a hot-tempered man,

25Or you will learn his ways
And find a snare for yourself.

26Do not be among those who give pledges,
Among those who become guarantors for debts.

27If you have nothing with which to pay,
Why should he take your bed from under you?

28Do not move the ancient boundary
Which your fathers have set.

29Do you see a man skilled in his work?
He will stand before kings;
He will not stand before obscure men.

Reflection on Proverbs 22:
This chapter opens with a powerful truth: a good name—character, integrity, and reputation before God—is more valuable than wealth. Riches can vanish, but character remains. The passage also points to God’s sovereignty over all: both rich and poor alike are His creation (v.2).

Perhaps one of the most quoted verses, verse 6, reminds us of the responsibility to raise children in God’s ways: “Train up a child in the way he should go, even when he is old he will not depart from it.” This is not a mechanical guarantee but a principle of sowing seeds of truth and discipline that bear fruit over a lifetime.

The chapter also warns against oppressing the poor or associating with those quick to anger (vv.16, 24). Wisdom is not only about personal growth but also about how we treat others. Ultimately, humility and reverence for the Lord lead to true life, riches, and honor (v.4).

Application:
Examine what you value most—are you chasing wealth or cultivating a good name before God? If you are raising children or influencing the next generation, take seriously the responsibility to point them toward God’s truth, trusting Him with the results. And treat others with justice and humility, remembering that God made both rich and poor. True blessing is not measured by possessions but by living a life that honors the Lord.

Closing Prayer:
Lord, thank You for reminding me that integrity is worth more than riches. Help me to live in a way that honors Your name, and to value righteousness over wealth. Give me wisdom to influence the next generation with truth, and keep me humble as I walk with You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Holy / Set Apart, Money / Finances / Wealth

Living Differently Among the Nations (Genesis 23)

Even in grief, Abraham’s faith and integrity shone as a witness to those around him.

Key Verse:
“I am a stranger and a sojourner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” —Genesis 23:4 ESV

Background Context:
Genesis 23 records Sarah’s death at 127 years old and Abraham’s mourning for her. Though God had promised Abraham the land of Canaan, he still lived as a foreigner and owned none of it. He negotiated with the Hittites for a burial site and purchased the cave of Machpelah at full price. This became the first piece of land legally belonging to Abraham’s family in Canaan, a small but significant step of faith in God’s covenant promises.

(Continued and expanded after scripture.)

Genesis 23

Death and Burial of Sarah

      1Now Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. 2Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her. 3Then Abraham rose from before his dead, and spoke to the sons of Heth, saying, 4“I am a stranger and a sojourner among you; give me a burial site among you that I may bury my dead out of my sight.” 5The sons of Heth answered Abraham, saying to him, 6“Hear us, my lord, you are a mighty prince among us; bury your dead in the choicest of our graves; none of us will refuse you his grave for burying your dead.” 7So Abraham rose and bowed to the people of the land, the sons of Heth. 8And he spoke with them, saying, “If it is your wish for me to bury my dead out of my sight, hear me, and approach Ephron the son of Zohar for me, 9that he may give me the cave of Machpelah which he owns, which is at the end of his field; for the full price let him give it to me in your presence for a burial site.” 10Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth; even of all who went in at the gate of his city, saying, 11“No, my lord, hear me; I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you; bury your dead.” 12And Abraham bowed before the people of the land. 13He spoke to Ephron in the hearing of the people of the land, saying, “If you will only please listen to me; I will give the price of the field, accept it from me that I may bury my dead there.” 14Then Ephron answered Abraham, saying to him, 15“My lord, listen to me; a piece of land worth four hundred shekels of silver, what is that between me and you? So bury your dead.” 16Abraham listened to Ephron; and Abraham weighed out for Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard.

      17So Ephron’s field, which was in Machpelah, which faced Mamre, the field and cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over 18to Abraham for a possession in the presence of the sons of Heth, before all who went in at the gate of his city. 19After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan. 20So the field and the cave that is in it, were deeded over to Abraham for a burial site by the sons of Heth.

Reflection on Genesis 23:
Abraham’s actions reveal lessons both in faith and character. First, he mourned deeply for Sarah. Faith does not cancel grief—losing a loved one hurts, and mourning is natural. Even when we know someone is with the Lord, we feel their absence here, and it is right to grieve.

Second, Abraham lived as a foreigner among the Hittites, yet they respected him greatly because of his integrity and faith. He bowed low before them, showing humility and respect, even though they worshiped other gods. He openly acknowledged his faith and identity, never hiding that he served the Lord.

Third, Abraham’s conduct in business was exemplary. Though the Hittites offered the land freely, Abraham insisted on paying the full price, refusing to haggle or take advantage. He conducted the transaction publicly with witnesses to avoid any suspicion of wrongdoing. His honesty and fairness left no question about his integrity.

As followers of Christ, we can learn much here. We live in a world where many around us do not serve God. Yet like Abraham, we are called to treat others with respect, to deal honorably, and to live openly as God’s people. Our lives should reflect the difference that comes from following Christ—humility, integrity, and faith that shine even in times of sorrow.

Application:
When you face times of grief, don’t be ashamed to mourn—it is part of loving deeply. But also remember Abraham’s example: show respect to others, even those who do not share your faith. Be honest and fair in your dealings, leaving no room for suspicion. And most of all, live openly for God, letting your faith be visible in how you conduct yourself. In doing so, you bear witness to His goodness and may open the door for others to see Him through you.

Closing Prayer:
Lord, thank You for the example of Abraham’s faith and integrity, even in his grief. Teach me to mourn with hope, to treat others with respect, and to live openly as Your servant in this world. Help me to act with honesty and fairness, that my life would reflect Your truth and point others to You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Money / Finances / Wealth, Praise / Worship / Glorify God, Protector / Deliverer, Purposeful / Intentional

Choosing God Over the Spoils (Genesis 14)

The greatest victories aren’t won by our strength—they’re given by God.

Key Verse:
“Blessed be Abram of God Most High, Possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you.” —Genesis 14:19–20 NASB

Background Context:
In this chapter, Abram hears that Lot has been taken captive during a regional war. With courage, he gathers his trained men and rescues Lot along with all the captives and possessions. On his return, he meets Melchizedek, king of Salem and priest of God Most High, who blesses Abram and offers bread and wine. In response, Abram gives Melchizedek a tenth of everything. When the king of Sodom offers Abram the spoils, Abram refuses, declaring that he will take nothing, so that only God receives the glory for his victory.

(Continued and expanded after scripture.)

Genesis 14

War of the Kings

      1And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3All these came as allies to the valley of Siddim (that is, the Salt Sea). 4Twelve years they had served Chedorlaomer, but the thirteenth year they rebelled. 5In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim, 6and the Horites in their Mount Seir, as far as El-paran, which is by the wilderness. 7Then they turned back and came to En-mishpat (that is, Kadesh), and conquered all the country of the Amalekites, and also the Amorites, who lived in Hazazon-tamar. 8And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim, 9against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell into them. But those who survived fled to the hill country. 11Then they took all the goods of Sodom and Gomorrah and all their food supply, and departed. 12They also took Lot, Abram’s nephew, and his possessions and departed, for he was living in Sodom.

      13Then a fugitive came and told Abram the Hebrew. Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these were allies with Abram. 14When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan. 15He divided his forces against them by night, he and his servants, and defeated them, and pursued them as far as Hobah, which is north of Damascus. 16He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people.

God’s Promise to Abram

      17Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Valley). 18And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

19He blessed him and said,
“Blessed be Abram of God Most High,
Possessor of heaven and earth;

      20And blessed be God Most High,
Who has delivered your enemies into your hand.”
He gave him a tenth of all.

21The king of Sodom said to Abram, “Give the people to me and take the goods for yourself.” 22Abram said to the king of Sodom, “I have sworn to the LORD God Most High, possessor of heaven and earth, 23that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, ‘I have made Abram rich.’ 24“I will take nothing except what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre; let them take their share.”

Reflection on Genesis 14:
Abram could have stayed out of the conflict. Lot had chosen to live near Sodom and reaped the consequences of that decision. Yet Abram didn’t abandon him—he risked his own safety to rescue his nephew. This reflects the heart of God, who rescues us even when we wander into dangerous places by our own choices.

But Abram’s victory wasn’t because of military might—it was because of God’s hand. Melchizedek, whose name means “king of righteousness,” acknowledges this as he blesses Abram and praises God Most High for delivering his enemies into his hand. Abram responds with worship, offering a tithe and refusing the spoils of war. He would not let anyone say that Sodom made him rich—only God.

This scene points forward to something greater: Melchizedek appears as a priest-king bringing bread and wine, foreshadowing Yeshua, our ultimate Priest-King, who gives Himself for our victory.

Application:
When you experience a “victory,” do you immediately acknowledge that it came from God—or do you take the credit? Like Abram, choose to honor God as your source and provider.

Also, take a lesson from Abram’s refusal of the king of Sodom’s offer: not every gain is worth taking. Sometimes the most God-honoring choice is to walk away from what could compromise your testimony.

Finally, worship in your victories. Like Abram, lift your heart and your hands in gratitude to the One who fights for you.

Closing Prayer:
Lord, thank You for fighting my battles and delivering me from what I cannot overcome on my own. Help me to give You the glory for every victory and to refuse anything that would compromise my witness. Teach me to live with open hands, trusting that You are my true Provider and King. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.