Category Archives: Wise

The Fool Says There Is No God (Psalms 53)

What happens when people live as if God does not exist?

Key Verse:
“The fool has said in his heart, ‘There is no God.’ They are corrupt, and have committed abominable injustice; there is no one who does good.” —Psalm 53:1 NASB

Background Context:
Psalms 53 closely parallels Psalm 14, emphasizing the condition of humanity apart from God. Following Psalm 52, which contrasts the wicked and the righteous, this psalm broadens the focus to describe the overall state of those who reject God.

It presents a sobering view of what happens when people remove God from their thinking and their lives.

(Continued and expanded after scripture.)

Psalm 53

For the choir director; according to Mahalath. A Maskil of David.

      1The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.

      2God has looked down from heaven upon the sons of men
To see if there is anyone who understands,
Who seeks after God.

      3Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one.

      4Have the workers of wickedness no knowledge,
Who eat up My people as though they ate bread
And have not called upon God?

      5There they were in great fear where no fear had been;
For God scattered the bones of him who encamped against you;
You put them to shame, because God had rejected them.

      6Oh, that the salvation of Israel would come out of Zion!
When God restores His captive people,
Let Jacob rejoice, let Israel be glad.

Reflection on Psalm 53:
The psalm begins with a striking statement: “The fool has said in his heart, ‘There is no God.’”

This is not simply an intellectual claim—it is a heart position.

To say “there is no God” is to live as if there is no authority above us, no accountability for our actions, and no need to submit to anything beyond ourselves.

David describes the result clearly.

“They are corrupt… there is no one who does good.”

This does not mean that people are incapable of doing anything outwardly good. Rather, it reveals that apart from God, even what appears good is not rooted in true righteousness. Without God, there is no lasting moral foundation.

God looks down from heaven, observing humanity. He is not distant or unaware. He sees clearly whether anyone seeks Him, whether anyone understands.

And the conclusion is sobering:

“Every one of them has turned aside…”

Humanity, left to itself, drifts away from God. The natural tendency is not toward Him, but away from Him.

This is not complicated. When people reject God, they do not move toward righteousness—they drift toward selfishness and sin. God has already made clear what is good and what is evil, calling us to love Him and to love one another (Matthew 22:37–40). But when we turn from Him and follow our own path, we move away from His design and into corruption.

The psalm then describes the mindset of those who reject God. They devour others and act without regard for justice or compassion. Without God as the standard, people become their own authority, and selfishness takes root.

Yet in the midst of this, David points to a turning point.

“They were in great fear where no fear had been…”

God intervenes.

Those who once lived without fear of God are suddenly confronted with reality. The security they thought they had is exposed as false.

This reminds us that rejecting God does not remove accountability—it only delays the moment when truth is revealed.

Scripture consistently presents life as a choice between two paths. One leads to blessing through obedience, and the other leads to destruction through disobedience (Deuteronomy 11:26–28). Yeshua also described this as the narrow gate and the broad way—one leading to life and the other to destruction (Matthew 7:13–14). Psalm 53 shows us the result of choosing the path that rejects God.

The psalm ends with a hopeful declaration:

“Oh, that the salvation of Israel would come out of Zion!”

David looks forward to God’s deliverance. Even in the face of widespread corruption, he trusts that God will restore His people.

This points us ultimately to Yeshua—the One through whom salvation comes.

Psalm 53 presents a clear contrast:

Life without God leads to corruption and emptiness.
Life with God leads to restoration and hope.

It challenges us to examine not just what we say, but how we live.

Do we truly acknowledge God in our hearts?
Or do we live as if we are in control?

Because what we believe in our hearts will shape how we live our lives.

Application:

  • Examine whether your life reflects true acknowledgment of God.
  • Recognize that rejecting God leads to moral and spiritual corruption.
  • Seek God intentionally rather than drifting away from Him.
  • Choose daily to walk in obedience to God, knowing that following Him is a lifelong journey (Matthew 7:13–14).
  • Place your hope in the salvation that comes through Him.

Closing Prayer:
Father, help me to live with a heart that truly acknowledges You. Keep me from drifting into a mindset that ignores Your authority. Guide me to seek You daily and to live in alignment with Your truth. Thank You for the hope of salvation and restoration through You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Time for Everything (Ecclesiastes 3:1-15)

Do you trust God with the timing of your life—even when it doesn’t match your expectations?

Key Verse:
“He has made everything appropriate in its time. He has also set eternity in their heart…” —Ecclesiastes 3:11 NASB

Background Context:
After exploring the emptiness of life apart from God in Ecclesiastes 1–2 and recognizing that meaning must be received from Him, Solomon now shifts focus in Ecclesiastes 3:1–15 to the nature of time and God’s sovereignty over it.

This passage reveals that life is not random or uncontrolled—God appoints the seasons and determines their purpose.

(Continued and expanded after scripture.)

Ecclesiastes 3:1-10

A Time for Everything

      1There is an appointed time for everything. And there is a time for every event under heaven—

      2A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.

      3A time to kill and a time to heal;
A time to tear down and a time to build up.

      4A time to weep and a time to laugh;
A time to mourn and a time to dance.

      5A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.

      6A time to search and a time to give up as lost;
A time to keep and a time to throw away.

      7A time to tear apart and a time to sew together;
A time to be silent and a time to speak.

      8A time to love and a time to hate;
A time for war and a time for peace.

      9What profit is there to the worker from that in which he toils? 10I have seen the task which God has given the sons of men with which to occupy themselves.

God Set Eternity in the Heart of Man

      11He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

      12I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; 13moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. 14I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 15That which is has been already and that which will be has already been, for God seeks what has passed by.

Reflection on Ecclesiastes 3:1–15:
Solomon begins with a well-known truth: “There is an appointed time for everything.” He then lists a series of contrasting seasons—birth and death, planting and uprooting, weeping and laughing, mourning and dancing.

These contrasts reflect the full range of human experience.

Some seasons are joyful and desired. Others are painful and difficult. Yet Solomon makes it clear that all of them exist within God’s appointed order.

This challenges how we often view life.

We tend to embrace the good seasons and resist the difficult ones. We may even question God when we find ourselves in hardship. But this passage reminds us that both are part of the rhythm of life under God’s authority.

Nothing is outside of His awareness.
Nothing is outside of His control.

Solomon then asks an important question: what profit is there in all our labor?

This connects back to earlier chapters. If we are striving to control outcomes or force results, we will find frustration. But when we recognize that God is in control of time, our perspective begins to shift.

We are not called to control every season—we are called to trust God within them.

“He has made everything appropriate in its time.”

This does not mean we will always understand what God is doing. In fact, Solomon acknowledges that God has set eternity in our hearts, yet we cannot fully comprehend His work from beginning to end.

This creates tension.

We long to understand.
We want clarity.
We desire control.

But we are limited.

This limitation is not a flaw—it is a reminder that we are not God.

Solomon then points us back to a simple but meaningful response: to rejoice, to do good, and to enjoy the life God has given. These are not shallow pursuits—they are acts of trust when we recognize that life is a gift from Him.

He also reminds us that God’s work endures forever. Nothing can be added to it or taken from it. This reinforces that God’s plan is complete and unshakable.

Finally, Solomon brings us back to a central truth: God’s purpose is that people should fear Him—to live in reverence, trust, and obedience.

This passage teaches us that life’s seasons are not random.

They are appointed.
They are purposeful.
They are under God’s control.

Our role is not to master time, but to trust the One who does.

Application:

  • Trust God with the timing of your life, even when it is difficult.
  • Recognize that both joyful and painful seasons have purpose.
  • Let go of the need to control what only God can control.
  • Choose to rejoice and do good in the season you are in.
  • Live with reverence for God, trusting His eternal plan.

Closing Prayer:
Father, help me to trust You with the seasons of my life. When I do not understand what You are doing, remind me that You are in control and that Your timing is perfect. Teach me to live with faith and reverence, rejoicing in what You provide and trusting in Your greater plan. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Everything Still Feels Empty (Ecclesiastes 1-2)

Have you ever pursued something you were sure would satisfy you—only to find it didn’t?

Key Verse:
“There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.” —Ecclesiastes 2:24 NASB

Background Context:
In Ecclesiastes 1–2, Solomon, a man given great wisdom, wealth, and opportunity, sets out to explore what gives life meaning. He examines life “under the sun,” pursuing wisdom, pleasure, achievement, and work to their fullest extent.

What he records is not theory—it is experience. He has lived what many spend their lives chasing.

(Continued and expanded after scripture.)

Ecclesiastes 1-2

Reflection on Ecclesiastes 1–2:
Solomon begins with a bold and unsettling statement: “Vanity of vanities… all is vanity.” He observes the endless cycles of life—generations come and go, the sun rises and sets, and nothing seems to produce lasting meaning.

He then turns to wisdom. With greater understanding than anyone before him, he seeks to find purpose through knowledge. Yet the more he understands, the more he sees the brokenness of the world. Wisdom reveals truth, but it cannot fix what is wrong.

So he turns to pleasure.

He pursues laughter, enjoyment, wine, possessions, accomplishments, and great projects. He builds, acquires, and experiences everything he desires. If fulfillment could be found through enjoyment and success, Solomon would have found it.

But he does not.

Instead, he concludes that it too is “striving after wind.” The satisfaction is temporary. It does not last.

Then he considers work and achievement. Even meaningful labor becomes frustrating when he realizes it will all be left to someone else—someone who may not handle it wisely. What he builds does not remain in his control.

This leads to a sobering realization: even the best things in life—wisdom, pleasure, and work—cannot provide lasting meaning when pursued on their own.

Everything he tries points to the same conclusion:
👉 We cannot create meaning through our own efforts.

But then, at the end of chapter 2, something shifts.

Solomon recognizes that enjoyment itself—eating, drinking, and finding satisfaction in work—is not meaningless when it is received from God.

“This also I have seen that it is from the hand of God.”

This is the turning point.

What could not be achieved through striving can be received as a gift.

Solomon goes further: “For who can eat and who can have enjoyment without Him?”

The answer is clear—no one.

Without God, even the greatest pursuits feel empty. With God, even the simplest parts of life take on meaning.

This reframes everything.

Meaning is not found in how much we accomplish, how much we know, or how much we experience. It is found in our relationship with God and in receiving what He provides with gratitude.

Solomon also introduces a distinction—God gives wisdom, knowledge, and joy to those who please Him, while others are left striving without satisfaction. This reminds us that how we live before God matters.

Ecclesiastes 1–2 leads us to a clear and powerful truth:

We cannot find meaning by chasing it.
We can only receive it from God.

Application:

  • Reflect on what you have been pursuing for meaning and fulfillment.
  • Recognize that no achievement, pleasure, or knowledge can satisfy apart from God.
  • Shift from striving to receiving what God provides with gratitude.
  • Align your life with God so that your work and experiences have lasting purpose.
  • Trust that true fulfillment is found in relationship with Him.

Closing Prayer:
Father, help me to recognize where I have been striving to find meaning apart from You. Teach me to stop chasing what cannot satisfy and to receive what You provide with gratitude. Align my heart with Your will so that my life is rooted in You and filled with true purpose. Thank You for being the source of meaning, joy, and fulfillment. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Enjoyment Comes from God (Ecclesiastes 2:24-26)

Have you been trying to find meaning in life—only to come up empty?

Key Verse:
“There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.” —Ecclesiastes 2:24 NASB

Background Context:
In Ecclesiastes 1–2:23, Solomon explores wisdom, pleasure, achievement, and work—only to conclude that all are vanity when pursued apart from God. Even the best things in life cannot provide lasting fulfillment on their own.

Now in Ecclesiastes 2:24–26, there is a shift. For the first time, Solomon points toward where meaning can actually be found—not in striving, but in receiving from God.

(Continued and expanded after scripture.)

Ecclesiastes 2:24-26

  24There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25For who can eat and who can have enjoyment without Him? 26For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

Reflection on Ecclesiastes 2:24–26:
After all his searching, Solomon arrives at a simple but profound realization: there is nothing better than to enjoy the basic elements of life—eating, drinking, and finding satisfaction in one’s work.

At first glance, this may seem like a small conclusion compared to everything he has explored. But this is exactly the point.

The meaning is not found in the greatness of the experience—it is found in the source.

“This also I have seen that it is from the hand of God.”

What Solomon could not achieve through effort, wisdom, or pleasure, he recognizes must be received as a gift.

This is a turning point.

Up to now, everything has been described as striving—chasing after something that cannot be grasped. But here, the posture changes from striving to receiving.

Solomon then asks a powerful question:

“For who can eat and who can have enjoyment without Him?”

The implied answer is clear—no one.

Enjoyment itself is not something we can manufacture apart from God. We may experience temporary pleasure, but lasting contentment and true satisfaction come only from Him.

This reframes how we see everyday life.

Work is no longer meaningless when it is received as something given by God. Simple blessings are no longer empty when they are recognized as coming from His hand.

Solomon also introduces an important distinction: God gives wisdom, knowledge, and joy to those who please Him. But to the sinner, He gives the task of gathering and collecting, only to hand it over to another.

This reinforces a truth seen throughout Scripture—there is a difference between living aligned with God and living apart from Him.

One leads to joy.
The other leads to burden.

This does not mean life becomes easy or free of challenges. But it does mean that meaning, contentment, and purpose are no longer something we chase—they are something we receive.

Solomon’s conclusion here connects back to what he will later state clearly: fearing God and keeping His commandments is what gives life its true purpose.

When we live in relationship with God, even the simplest parts of life are filled with meaning.

Without Him, even the greatest pursuits feel empty.

Application:

  • Shift your focus from striving to receiving what God provides.
  • Recognize everyday blessings as gifts from God.
  • Find contentment in your work when it is aligned with God’s purpose.
  • Examine whether you are seeking fulfillment apart from God.
  • Pursue a life that pleases God, trusting Him to provide joy.

Closing Prayer:
Father, thank You for the blessings You provide each day. Help me to stop striving for meaning apart from You and instead receive what You give with gratitude. Teach me to find joy in the simple things and to live in a way that is pleasing to You. Anchor my heart in You so that my life is filled with true contentment and purpose. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wisdom Alone Is Not Enough (Ecclesiastes 2:12–23)

If both the wise and the foolish share the same end, what is the true value of wisdom?

Key Verse:
“Then I said to myself, ‘As is the fate of the fool, it will also befall me. Why then have I been extremely wise?’ So I said to myself, ‘This too is vanity.’” —Ecclesiastes 2:15 NASB

Background Context:
In Ecclesiastes 2:1–11, Solomon pursued pleasure, achievements, and possessions, only to conclude that they could not provide lasting fulfillment. He had everything the world could offer, yet it left him empty.

Now in Ecclesiastes 2:12–23, Solomon returns to consider wisdom again—this time comparing it directly with foolishness and examining the outcomes of both.

(Continued and expanded after scripture.)

Ecclesiastes 2:12–23

Wisdom Excels Folly

      12So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 13And I saw that wisdom excels folly as light excels darkness. 14The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 15Then I said to myself, “As is the fate of the fool, it will also befall me. Why then have I been extremely wise?” So I said to myself, “This too is vanity.” 16For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die! 17So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.

The Futility of Labor

      18Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. 21When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil. 22For what does a man get in all his labor and in his striving with which he labors under the sun? 23Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

Reflection on Ecclesiastes 2:12–23:
Solomon begins by acknowledging something important: wisdom is better than foolishness. Just as light is better than darkness, wisdom brings clarity, direction, and understanding.

Yet even with this advantage, Solomon sees a troubling reality.

The same fate awaits both the wise and the foolish—death.

This realization shakes the foundation of what many believe about success and understanding. If both end the same way, what lasting gain is there in wisdom alone?

Solomon reflects on how even his wisdom and accomplishments will eventually be left to someone else—someone who may not value or manage them wisely. All his labor, effort, and careful work could be handed over to another who did not earn it.

This leads him to frustration and despair.

He describes his work as something that brings not only effort during the day, but also unrest at night. Even success does not bring peace when it is pursued apart from God’s purpose.

This passage exposes a deeper issue: when our identity and meaning are tied to what we accomplish, we become burdened by it.

Work itself is not the problem. Wisdom itself is not the problem. The problem is expecting them to provide ultimate fulfillment.

Solomon is showing us that even the best things in life—wisdom, hard work, achievement—cannot carry the weight of giving life meaning when they are disconnected from God.

This again points us forward to the truth he will later declare: fulfillment comes from fearing God and keeping His commandments.

Without God, even the best outcomes feel temporary and uncertain. With God, even simple work and wisdom take on lasting purpose.

Solomon’s struggle becomes a mirror for us.

Are we building our lives on things that will ultimately pass away?

Or are we anchoring our lives in what is eternal?

Application:

  • Recognize that even good things like wisdom and work cannot provide ultimate meaning.
  • Examine whether your identity is tied to what you accomplish.
  • Trust God with the outcomes of your work rather than trying to control everything.
  • Seek to align your efforts with God’s purpose.
  • Focus on what has eternal value rather than temporary success.

Closing Prayer:
Father, help me to see clearly where I may be placing my trust in things that cannot last. Teach me to value wisdom and work rightly, without depending on them for my identity or purpose. Anchor my life in You and guide me to pursue what has eternal significance. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Don’t Be an April Fool: Embrace Godly Wisdom Over Worldly Folly

As April Fool’s Day approaches, many anticipate a day filled with jests and pranks, reveling in the joy of fooling others and perhaps being fooled themselves.

While this tradition is taken in good humor by many, it presents us with a profound opportunity to reflect—a moment to ponder the distinction between worldly folly and the wisdom found in God’s Word.

Let us delve into the scriptures, drawing upon the rich well of biblical wisdom to navigate our path through not just April, but every month of the year with divine guidance.

Understanding Foolishness Through Scripture

The Bible speaks extensively on the nature of foolishness, contrasting it sharply with the pursuit of wisdom and understanding:

  • The Denial of God: Psalm 14:1 starkly declares that folly begins with the denial of God’s existence, a path that leads to corruption and moral decay.
  • The Value of Godly Fear: Proverbs 1:7 teaches us that the fear of the Lord is the starting point of knowledge, a principle fools choose to ignore.
  • Wisdom Versus Foolishness: Through various proverbs, we’re shown that wisdom is something to be spoken, cherished, and stored up, whereas foolishness leads to ruin, strife, and quick tempers (Proverbs 10:13-14; Proverbs 14:1-3; Proverbs 14:15-18; Proverbs 18:2; Proverbs 20:3; Proverbs 29:11).
  • The Consequences of Foolishness: Ecclesiastes 4:5 and Ecclesiastes 7:9 caution against laziness and quick anger, highlighting these as markers of folly.
  • A New Life in Christ: Titus 3:3-11 reminds us of our past foolishness and disobedience, contrasting it with the new life and wisdom we’re called to in Christ, emphasizing the importance of good deeds and avoiding futile disputes.

From Foolishness to Wisdom: A Biblical Journey

April Fool’s Day can serve as a timely reminder for us to assess our walk with God, ensuring that we are not fools in His eyes. The Bible offers a clear directive: to eschew folly and embrace wisdom, understanding, and fear of the Lord. It’s an invitation to live a life marked by discernment, patience, and a commitment to follow God’s ways.

A Call to Action: Seeking God’s Wisdom

In light of this, let us commit to a daily pursuit of wisdom, choosing to seek guidance and understanding from Scripture rather than following the fleeting and often misguided traditions of men. Let April be a month where we deepen our understanding of what it means to truly walk in wisdom, setting an example for others to follow.

Prayer for Wisdom

Father in Heaven, as we navigate the complexities of this world, we ask for Your divine wisdom to guide us. Help us to recognize the folly that surrounds us and to seek the profound wisdom found in Your Word. May our hearts be open to Your teachings, and our lives reflect the wisdom that leads to life eternal. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Emptiness of Having It All (Ecclesiastes 2:1–11)

Have you ever thought, “If I just had more, I would finally be satisfied”?

Key Verse:
“Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.” —Ecclesiastes 2:11 NASB

Background Context:
In Ecclesiastes 1, Solomon explored wisdom and knowledge and found that even great understanding could not provide lasting fulfillment. Now in chapter 2, he turns to another path—pleasure, achievement, and personal satisfaction.

With unmatched wealth, power, and opportunity, Solomon deliberately tests whether enjoyment, accomplishments, and possessions can bring meaning to life.

(Continued and expanded after scripture.)

Ecclesiastes:2:1-11

The Futility of Pleasure and Possessions

     1I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. 2I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” 3I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives. 4I enlarged my works: I built houses for myself, I planted vineyards for myself; 5I made gardens and parks for myself and I planted in them all kinds of fruit trees; 6I made ponds of water for myself from which to irrigate a forest of growing trees. 7I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. 8Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

      9Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

Reflection on Ecclesiastes 2:1–11:
Solomon begins by saying, “Come now, I will test you with pleasure.” He sets out to experience everything that might bring joy or satisfaction. Laughter, wine, great building projects, gardens, wealth, servants, possessions—he holds nothing back.

He creates what many today would consider the ideal life. Success, comfort, entertainment, and achievement are all within his reach. If fulfillment could be found through enjoying life and accomplishing great things, Solomon would have found it.

And yet, after experiencing it all, his conclusion is striking.

“Behold all was vanity and striving after wind.”

Everything he worked for, everything he built, everything he enjoyed—it did not provide lasting meaning. It was temporary. It did not satisfy the deeper need of the soul.

This is not because pleasure or achievement are inherently wrong. The issue is that they cannot carry the weight of providing ultimate purpose. They were never meant to.

Solomon’s experiment exposes a truth many people still struggle to accept: having more does not solve the problem of emptiness.

The world often tells us:

  • more success will satisfy
  • more experiences will fulfill
  • more possessions will complete us

But Solomon shows us that even when you reach the top, the feeling remains the same—temporary enjoyment followed by lasting emptiness.

Why? Because these pursuits are all “under the sun.” They are limited to this life and disconnected from eternal purpose when pursued on their own.

This points us back to the greater truth Solomon will later reveal: fulfillment is not found in what we accumulate or experience, but in our relationship with God.

When pleasure becomes the goal, it leaves us empty. When God is the center, even simple things gain meaning.

Solomon’s life becomes a warning—and an invitation.

You do not have to chase everything to discover it does not satisfy.

Application:

  • Reflect on whether you are seeking fulfillment through pleasure, success, or possessions.
  • Recognize that temporary enjoyment cannot replace eternal purpose.
  • Be grateful for blessings, but do not rely on them for identity or meaning.
  • Seek fulfillment in your relationship with God rather than in what you achieve.
  • Align your pursuits with what God calls you to do.

Closing Prayer:
Father, help me recognize where I may be chasing fulfillment in things that cannot truly satisfy. Teach me to enjoy the blessings You give without placing my hope in them. Draw my heart closer to You so that my purpose and identity are rooted in Your truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Wisdom Is Not Enough (Ecclesiastes 1:12-18)

Have you ever believed that if you just understood more—if you had more knowledge or insight—life would finally make sense?

Key Verse:
“Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.” —Ecclesiastes 1:18 NASB

Background Context:
In Ecclesiastes 1:1–11, Solomon observes the repetitive cycles of life and concludes that much human striving is like chasing the wind. The passage that follows shifts from observing the world to describing Solomon’s own personal investigation.

As king in Jerusalem, Solomon possessed extraordinary wisdom and opportunity. He deliberately set his heart to examine life carefully—to understand the nature of human experience and the value of wisdom itself.

(Continued and expanded after scripture.)

Ecclesiastes 1:12-18

The Futility of Wisdom

     12I, the Preacher, have been king over Israel in Jerusalem. 13And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with. 14I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15What is crooked cannot be straightened and what is lacking cannot be counted.

      16I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Reflection on Ecclesiastes 1:12–18:
Solomon begins this section by explaining that he devoted himself to studying wisdom and understanding everything that takes place “under heaven.” His goal was to explore and understand the nature of life.

What he discovered, however, was troubling.

The more Solomon observed the world, the more he recognized how much of life is broken and beyond human control. He describes this search as a difficult task that God has given humanity to occupy themselves with.

One of his most striking observations is that “what is crooked cannot be straightened, and what is lacking cannot be counted.” In other words, human effort alone cannot fully correct the brokenness of the world.

Solomon also acknowledges that he had gained great wisdom—more than those who ruled before him. Yet this increased understanding did not bring the satisfaction he might have expected.

Instead, it brought grief.

Why? Because wisdom exposes reality. The more clearly we see the world, the more we recognize its problems, its injustices, and its limitations. Knowledge alone does not give us the power to fix what is broken.

This realization leads Solomon to conclude that increasing knowledge can increase sorrow.

Ecclesiastes is not condemning wisdom itself. Throughout Scripture, wisdom is valued and encouraged. The point Solomon makes is that wisdom alone cannot provide the meaning and fulfillment people seek.

Human understanding, no matter how great, cannot resolve the deepest issues of life.

Only God can do that.

When wisdom leads us to humility before God, it becomes life-giving. But when we rely on human knowledge alone to bring purpose and meaning, we eventually discover its limitations.

Solomon’s search reminds us that true wisdom ultimately points beyond itself—to the One who gives life its meaning.

Application:

  • Seek wisdom, but recognize that knowledge alone cannot solve life’s deepest problems.

  • Allow increased understanding to lead you toward humility before God.

  • Recognize the limits of human effort in fixing the brokenness of the world.

  • Pursue wisdom that leads to obedience and reverence for God.

  • Trust God as the source of true understanding and purpose.

Closing Prayer:
Father, thank You for the gift of wisdom and understanding. Help me pursue knowledge with humility, remembering that true wisdom comes from You. Guard my heart from trusting in human understanding alone, and lead me to seek Your guidance in all things. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning Through Failure (Exodus 2:11-25)

Have you ever taken a step you thought was right—only to see it end in failure and hardship?

Key Verse:
“When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian…” —Exodus 2:15 NASB

Background Context:
After the remarkable rescue of Moses as an infant, the story jumps forward many years in Exodus. Moses has grown up in Pharaoh’s household, educated and raised with privilege. Yet he knows he is Hebrew and sees the harsh oppression his people endure.

One day Moses witnesses an Egyptian beating a Hebrew slave and intervenes. What follows changes the course of his life and begins a long season of preparation far from Egypt.

(Continued and expanded after scripture.)

Exodus 2:11-25

  11Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren. 12So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand. 13He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?” 14But he said, “Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known.”

Moses Escapes to Midian

      15When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.

      16Now the priest of Midian had seven daughters; and they came to draw water and filled the troughs to water their father’s flock. 17Then the shepherds came and drove them away, but Moses stood up and helped them and watered their flock. 18When they came to Reuel their father, he said, “Why have you come back so soon today?” 19So they said, “An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock.” 20He said to his daughters, “Where is he then? Why is it that you have left the man behind? Invite him to have something to eat.” 21Moses was willing to dwell with the man, and he gave his daughter Zipporah to Moses. 22Then she gave birth to a son, and he named him Gershom, for he said, “I have been a sojourner in a foreign land.”

23Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God. 24So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. 25God saw the sons of Israel, and God took notice of them.

Reflection on Exodus 2:11–25:
Moses likely believed he was ready to help deliver his people. Seeing injustice, he stepped in and killed the Egyptian who was beating a Hebrew slave. Though Moses intended to defend the oppressed, his action was driven by anger and done outside of God’s timing.

When the event became known, Pharaoh sought to kill him, and Moses fled into the wilderness of Midian.

At first glance this may appear to be the end of Moses’ calling. The man raised in a palace now becomes a fugitive shepherd in a foreign land. Yet something important about Moses’ character becomes clear during this time.

Failure did not cause Moses to abandon his desire to help others.

When he arrives in Midian, Moses again encounters injustice. Shepherds attempt to drive away the daughters of Reuel as they come to water their flocks. This time Moses intervenes wisely, protecting them and helping water the animals. His willingness to help others opens the door for him to remain in Midian, eventually marrying Zipporah and beginning a family.

We are all capable of making mistakes when we attempt to act in faith or confront wrongdoing. The greater mistake is allowing those failures to discourage us from continuing to serve God. Moses learned from his experience and continued to stand up for what was right.

During these years in Midian, Moses’ life changed dramatically. The man raised in power now lived quietly as a shepherd. What may have felt like exile was actually preparation. God was shaping humility, patience, and dependence in the one who would one day lead a nation.

Meanwhile, Israel remained in Egypt under heavy oppression. The people groaned under their suffering and cried out to God. Scripture tells us that God heard their groaning and remembered His covenant with Abraham, Isaac, and Jacob.

This does not mean God had forgotten His promise. Rather, it emphasizes that the cries of His people matter to Him. He sees their suffering and responds according to His perfect timing.

Often in our own lives we may feel that God is distant when we face hardship. We may look to human solutions first and feel discouraged when they fail. Yet Scripture reminds us that God desires His people to cry out to Him. He hears the prayers of those who seek Him and trust in His ways.

While Israel cried out in Egypt and Moses lived quietly in Midian, God was preparing both the deliverer and the moment of deliverance.

What seemed like delay was actually divine preparation.

Application:

  • Do not allow past mistakes to stop you from continuing to serve God.

  • Learn from failure and grow in wisdom and humility.

  • Continue helping others and standing against injustice.

  • Cry out to God in seasons of hardship rather than relying only on human solutions.

  • Trust that God may be preparing you during seasons that feel quiet or difficult.

Closing Prayer:
Father, help me to trust You even when my plans fall apart. Teach me to learn from my mistakes rather than be discouraged by them. Strengthen my desire to stand for what is right and to help others in need. When I face hardship, remind me to cry out to You and rely on Your wisdom and timing. Prepare my heart to serve You faithfully wherever You place me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.