Category Archives: Faith / Trusting God

Don’t Wait Until It’s Too Late (Revelation 9)

How many warnings does it take before a hardened heart finally listens?

Key Verse:
“The rest of mankind… did not repent of the works of their hands…” —Revelation 9:20 NASB

Background Context:
In Revelation 9, the fifth and sixth trumpets bring increasingly severe judgment upon the earth. Torment, destruction, fear, and death unfold on a massive scale, yet humanity continues to resist God rather than turn to Him.

This chapter forms a complete picture of escalating judgment, hardened hearts, and ignored warnings—while also echoing patterns seen earlier in Exodus during the plagues upon Egypt.

(Continued and expanded after scripture.)

Revelation 9

Reflection on Revelation 9:
One of the clearest themes in Revelation 9 is that judgment alone does not produce repentance.

As the trumpet judgments intensify, humanity experiences suffering on a scale unlike anything previously seen. The warnings are unmistakable. God’s power is clearly being revealed.

And yet:

“They did not repent.”

This is the tragedy at the center of the chapter.

People often imagine that if God revealed Himself more clearly, everyone would immediately turn to Him. But Revelation 9 shows that the deepest issue is not lack of evidence—it is the condition of the heart.

A hardened heart can witness extraordinary things and still refuse to submit.

This strongly echoes the pattern we saw in Exodus.

Pharaoh repeatedly witnessed God’s power through the plagues:

  • water turned to blood
  • darkness over the land
  • devastation throughout Egypt
  • the distinction between Egypt and Israel

Yet instead of humbling himself, Pharaoh repeatedly hardened his heart. Later, Scripture tells us that God hardened Pharaoh’s heart as well—not by forcing him into rebellion, but by confirming and sustaining the resistance Pharaoh had already chosen.

Revelation 9 reveals humanity responding in much the same way.

Warnings increase.
Judgment intensifies.
Opportunities to repent remain.

But many continue resisting God.

At the same time, both Exodus and Revelation show another important truth:

God distinguishes those who belong to Him.

In Exodus:

  • Israel was protected in Goshen
  • the blood marked those under God’s protection

In Revelation:

  • God’s people are sealed
  • limits are placed on judgment

This reveals God’s consistent character.

Even in judgment, He knows those who belong to Him.

Another important theme in Revelation 9 is restraint.

The judgments are severe, but they are not uncontrolled:

  • boundaries are established
  • timing is limited
  • authority is permitted, not autonomous

God remains fully sovereign.

Nothing unfolds outside His authority.

This chapter also exposes the danger of delayed repentance.

Many assume:

  • “I will turn to God later.”
  • “If things get serious enough, I’ll change.”
  • “There will always be more time.”

But Revelation 9 warns us that the longer a heart resists God, the more fixed that resistance can become.

This is why Scripture repeatedly calls us to respond today.

Not after more warnings.
Not after more consequences.
Not after life becomes unbearable.

Today.

The chapter ultimately points us toward both warning and hope.

Warning:

  • a hardened heart can resist even overwhelming evidence

Hope:

  • God still calls people to repentance
  • God still distinguishes His people
  • God still provides deliverance through the Lamb

Just as Passover in Exodus pointed to salvation through the blood of the lamb, Revelation points us to Yeshua—the Lamb through whom ultimate deliverance is found.

The question Revelation 9 leaves us with is deeply personal:

Are we responding to God while our hearts are still soft?

Or are we slowly becoming comfortable resisting Him?

Application:

  • Respond to God’s conviction and warnings without delay.
  • Examine your heart for areas of resistance or compromise.
  • Remember that outward circumstances alone do not transform the heart.
  • Trust that God remains sovereign even when judgment and chaos unfold.
  • Place your confidence in the deliverance God provides through Yeshua.

Closing Prayer:
Father, keep my heart soft and responsive to You. Help me not to delay repentance or ignore Your warnings. Reveal any areas where I am resisting Your will, and teach me to walk in humility and obedience. Thank You for Your patience, Your mercy, and the deliverance You provide through Yeshua. In His name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trusting God Through the Process (Exodus 7-12)

Have you ever struggled to understand why God allows difficult seasons to continue longer than expected?

Key Verse:
“And the Egyptians shall know that I am the LORD…” —Exodus 7:5 NASB

Background Context:
From Exodus 7–12, God confronts Pharaoh and Egypt through the plagues, ultimately leading to the Passover and the deliverance of Israel. These chapters reveal far more than a series of judgments—they reveal God’s character, authority, timing, and faithfulness.

Throughout this progression, we repeatedly see the same themes:

  • God makes Himself known
  • Pharaoh resists and compromises
  • Judgment escalates
  • God distinguishes His people
  • Deliverance comes through obedience and trust

This section forms a complete movement—from confrontation to deliverance—and reveals important truths about how God works in our lives today.

Exodus 7-12

Reflection on Exodus 7–12:
One of the clearest themes throughout these chapters is that God wants to make Himself known.

Again and again, God declares:

  • “Then you shall know that I am the LORD”
  • “That My name may be declared throughout the earth”
  • “That you may tell your son and your grandson”

The plagues were not random acts of destruction.

God was revealing:

  • His authority over Egypt
  • His superiority over false gods
  • His power over nature, rulers, and nations
  • His faithfulness to His covenant promises

And He was doing so in a way that would be remembered for generations.

At the center of this story stands Pharaoh.

Early on, Pharaoh hardens his own heart repeatedly. He sees God’s power, hears clear warnings, and still refuses to submit. Later, Scripture tells us that the LORD hardens Pharaoh’s heart—not by forcing him into a new direction, but by confirming and sustaining the path Pharaoh had already chosen.

God allowed Pharaoh’s resistance to continue so that His power and glory would be revealed more fully.

This reminds us of an important truth:

God is sovereign even over opposition.

What appears to be delay is often God unfolding a greater purpose than we can yet see.

Another major pattern throughout these chapters is compromise.

Pharaoh repeatedly tries to negotiate with God:

  • partial obedience
  • delayed obedience
  • limited surrender

But God does not accept compromise.

Again and again, we see that partial obedience is still disobedience. God was not calling Pharaoh to negotiate—He was calling him to humble himself and obey fully.

This same temptation exists in our lives today.

We may want to follow God while still holding onto control, comfort, or areas we do not want to surrender. But these chapters remind us that God calls for wholehearted obedience.

As the plagues continue, judgment intensifies.

What begins with discomfort grows into devastation. Yet even in judgment, we repeatedly see God’s mercy:

  • warnings before plagues
  • opportunities to respond
  • distinction between Egypt and Israel

God was not acting recklessly.

He was revealing Himself clearly and giving opportunity after opportunity for repentance.

Then comes Passover.

This is the turning point of the entire section.

The difference between judgment and deliverance was not human strength, status, or effort—it was the blood of the lamb applied in obedience to God’s instruction.

Where the blood was present, judgment passed over.

This points directly to Yeshua, the Lamb of God, through whom deliverance from sin and judgment is provided (John 1:29; 1 Corinthians 5:7).

We also see throughout these chapters that God’s timing is perfect.

The deliverance from Egypt was not an afterthought or sudden reaction. God had spoken of it generations earlier to Abraham (Genesis 15:12–14). After hundreds of years, God fulfilled His promise exactly.

What may have seemed delayed was never forgotten.

This is deeply encouraging for us.

There are seasons when we:

  • do not understand God’s timing
  • feel stuck in difficulty
  • wonder whether God is still working

But Exodus 7–12 reminds us:

  • God sees
  • God remembers
  • God acts
  • and God fulfills His promises perfectly

These chapters challenge us to ask:

Will we harden our hearts like Pharaoh?
Will we try to compromise with God?
Or will we trust Him fully, obey Him completely, and place ourselves under what He has provided?

God was not only delivering Israel from Egypt.

He was teaching His people who He is.

And He is still doing the same today.

Application:

  • Trust that God is working even when His timing feels slow.
  • Respond to God with full obedience rather than compromise.
  • Take seriously the warnings and instruction God gives.
  • Remember that God’s deliverance comes through what He provides, not through human effort.
  • Reflect on God’s faithfulness in the past to strengthen your faith in the present.

Closing Prayer:
Father, thank You for revealing Yourself through Your Word and through Your faithfulness. Help me to trust You even when I do not understand the timing or the process. Keep me from hardening my heart or compromising with what You have called me to do. Teach me to obey You fully and to rest in the deliverance You provide. Thank You for always keeping Your promises. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trusting God’s Timing (12:29–42)

Have you ever wondered if God has forgotten His promises while you are still waiting?

Key Verse:
“And at the end of four hundred and thirty years… all the hosts of the LORD went out from the land of Egypt.” —Exodus 12:41 NASB

Background Context:
In Exodus 12:1–28, God gives instructions for the Passover, and His people respond in obedience—trusting in what He has provided for their protection.

Now in Exodus 12:29–42, what God had promised is fulfilled. Judgment falls on Egypt, and at the same time, deliverance begins for Israel—exactly as God said it would.

(Continued and expanded after scripture.)

Exodus 12:29-42

     29Now it came about at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle. 30Pharaoh arose in the night, he and all his servants and all the Egyptians, and there was a great cry in Egypt, for there was no home where there was not someone dead. 31Then he called for Moses and Aaron at night and said, “Rise up, get out from among my people, both you and the sons of Israel; and go, worship the LORD, as you have said. 32“Take both your flocks and your herds, as you have said, and go, and bless me also.”

Exodus of Israel

      33The Egyptians urged the people, to send them out of the land in haste, for they said, “We will all be dead.” 34So the people took their dough before it was leavened, with their kneading bowls bound up in the clothes on their shoulders.

      35Now the sons of Israel had done according to the word of Moses, for they had requested from the Egyptians articles of silver and articles of gold, and clothing; 36and the LORD had given the people favor in the sight of the Egyptians, so that they let them have their request. Thus they plundered the Egyptians.

      37Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. 38A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock. 39They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.

      40Now the time that the sons of Israel lived in Egypt was four hundred and thirty years. 41And at the end of four hundred and thirty years, to the very day, all the hosts of the LORD went out from the land of Egypt.

Ordinance of the Passover

      42It is a night to be observed for the LORD for having brought them out from the land of Egypt; this night is for the LORD, to be observed by all the sons of Israel throughout their generations.

Reflection on Exodus 12:29–42:
At midnight, everything changes.

What God had declared now takes place exactly as He said. Every firstborn in the land of Egypt dies—from the house of Pharaoh to the lowest servant.

There is no delay.
There is no variation.

God’s word is fulfilled completely.

And at the same time, Israel is protected.

Not because of their strength.
Not because of their righteousness.

Because of the blood.

Where the blood was present, judgment passed over. God provided a way of deliverance, and those who trusted Him and obeyed were spared.

Pharaoh responds immediately.

The one who had resisted, delayed, and tried to compromise now urges the people to leave. What could not be accomplished through negotiation is accomplished in a moment when God acts.

And then, after generations of waiting, the people leave.

“At the end of four hundred and thirty years…”

This is not just a detail.

This is a declaration of God’s faithfulness.

For generations, God’s people had lived in bondage. Many likely wondered when—or if—God would act.

But this moment is not just the fulfillment of what God told Moses—it reaches back even further. Long before this, God had spoken to Abraham and declared that his descendants would be strangers in a foreign land, that they would be oppressed, and that He would judge that nation and bring them out with many possessions (Genesis 15:12–14).

What is happening now is the unfolding of a promise made hundreds of years earlier.

What may have seemed delayed was never forgotten.

God was not absent.
God was not inactive.
God was not late.

He was working according to His perfect timing.

And when that time came, everything changed.

Israel does not leave empty-handed. Just as God had said, they receive silver, gold, and clothing from the Egyptians. Even in the moment of departure, God provides.

The chapter closes by declaring this a night to be remembered—a night to be observed by future generations.

This is not just history.

It is a testimony.

A testimony that God keeps His promises.
A testimony that God acts at the right time.
A testimony that God delivers completely.

For us, this passage speaks directly into the seasons of waiting we experience.

We may not see what God is doing.
We may not understand the timing.
We may feel like nothing is changing.

But just as with Israel, God is still working.

His timing is not rushed.
His timing is not delayed.

It is perfect.

The same God who fulfilled His promise after generations is the God who is at work in our lives today.

The question is:

Will we trust Him while we wait?

Application:

  • Trust that God’s timing is perfect, even when you do not understand it.
  • Remember that God’s promises may take time, but they are never forgotten.
  • Look back on how God has been faithful in the past to strengthen your faith today.
  • Remain obedient and faithful in the waiting seasons.
  • Place your confidence in God’s plan rather than your own timeline.

Closing Prayer:
Father, help me to trust You in seasons of waiting. When I do not understand Your timing, remind me that You are faithful and that You keep every promise. Strengthen my faith to remain obedient and patient, knowing that You are always at work. Thank You for Your perfect timing and Your unfailing love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trusting God with Injustice (Ecclesiastes 3:16-22)

When you see injustice in the world, do you trust that God will make it right?

Key Verse:
“God will judge both the righteous man and the wicked man, for a time for every matter and for every deed is there.” —Ecclesiastes 3:17 NASB

Background Context:
In Ecclesiastes 3:1–15, Solomon teaches that God appoints the seasons of life and that everything has its proper time under His authority.

Now in Ecclesiastes 3:16–22, Solomon turns to a difficult reality—injustice. Even in places where righteousness should prevail, wickedness is often found. This raises an important question: if God is in control, why does injustice exist?

(Continued and expanded after scripture.)

Ecclesiastes 3:16-22

 16Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness. 17I said to myself, “God will judge both the righteous man and the wicked man,” for a time for every matter and for every deed is there. 18I said to myself concerning the sons of men, “God has surely tested them in order for them to see that they are but beasts.” 19For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20All go to the same place. All came from the dust and all return to the dust. 21Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth? 22I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?

Reflection on Ecclesiastes 3:16–22:
Solomon observes something troubling.

“In the place of justice there is wickedness, and in the place of righteousness there is wickedness.”

This is deeply relatable.

We expect justice in courts, fairness in leadership, and righteousness among people—but instead, we often see corruption, ظلم, and selfishness. Even systems designed for good can become places where wrong prevails.

This can lead to confusion and discouragement.

If God is sovereign over time and seasons, as Solomon just taught, then how do we understand injustice?

Solomon answers with a shift in perspective.

“God will judge both the righteous man and the wicked man…”

This is key.

Justice may not always be visible in the moment—but it is not absent. It is delayed.

God has appointed a time not only for seasons of life, but also for judgment. Every act, whether hidden or seen, will be brought into account.

This reminds us that our view is limited.

We see the present.
God sees the whole.

Solomon then reflects on humanity itself. He notes that both man and animals share a similar fate in death—both return to dust. This can feel unsettling, even discouraging.

But this observation is meant to humble us.

It reminds us that life “under the sun,” viewed only from an earthly perspective, can seem temporary and even meaningless. Without God, everything appears to end the same way.

This connects back to earlier themes—when we focus only on what we can see, life feels empty.

But when we include God in the picture, everything changes.

Solomon concludes that we should rejoice in our work and in what God has given us. This is not a dismissal of injustice—it is a recognition that while we wait for God’s final justice, we are called to live faithfully in the present.

We are not in control of everything.

We cannot fix every injustice.

But we can trust the One who will.

This passage calls us to hold two truths at the same time:

Injustice exists now.
God will bring perfect justice in His time.

And in the middle of that tension, we are called to trust Him.

Application:

  • Do not be discouraged when you see injustice—God sees it as well.
  • Trust that God will bring perfect judgment in His timing.
  • Avoid becoming cynical or hardened by the brokenness around you.
  • Focus on living faithfully in the season God has given you.
  • Place your hope in God’s ultimate justice, not temporary outcomes.

Closing Prayer:
Father, when I see injustice around me, help me to trust in You. Remind me that You are just and that You will bring all things into account in Your perfect timing. Keep my heart from discouragement or bitterness, and help me to live faithfully in the place You have put me. Strengthen my trust in Your justice and Your plan. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Sends the Alarm Before Judgment (Revelation 8:6–13)

Are you paying attention to the warnings God gives—or ignoring them?

Key Verse:
“Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, ‘Woe, woe, woe to those who dwell on the earth…’” —Revelation 8:13 NASB


Background Context:
In Revelation 8:1–5, the seventh seal is opened, and there is silence in heaven as the prayers of the saints rise before God. That moment reveals that God hears and responds to His people.

Now in Revelation 8:6–13, the seven angels prepare to sound their trumpets, and the first four judgments are released. These events mark an escalation—but not a final end—revealing both God’s power and His continued warning to the world.

(Continued and expanded after scripture.)

Revelation 8:6-13

      6And the seven angels who had the seven trumpets prepared themselves to sound them.

      7The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

      8The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 9and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

      10The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 11The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.

      12The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.

      13Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”

Reflection on Revelation 8:6–13:
As the angels prepare to sound the trumpets, the tone shifts from silence to action. The first four trumpets bring devastating effects upon the earth—hail and fire, a burning mountain thrown into the sea, a star falling from heaven, and darkness striking the sun, moon, and stars.

Each trumpet impacts a different part of creation:

  • the land
  • the sea
  • fresh water
  • the heavens

This is not random destruction.

It is systematic, intentional, and controlled.

One detail stands out clearly—each judgment affects only a third.

This is important.

God is demonstrating restraint. The destruction is significant, but it is not total. This reveals that even in judgment, there is mercy. God is not yet bringing final destruction—He is warning.

These are not just acts of judgment—they are calls to repentance.

God is showing the world that:

  • He has authority over creation
  • He can disrupt what people depend on
  • He is actively intervening

Yet even with these signs, the pattern we have seen continues—people do not turn.

The imagery also echoes earlier Scripture. The plagues resemble those in Egypt, where God confronted Pharaoh and the false gods of the land. Just as in Exodus, God is revealing that what people trust in cannot stand against Him.

At the end of the passage, an eagle flies overhead declaring:

“Woe, woe, woe…”

This is a warning that what has happened so far is only the beginning. Greater judgments are still to come.

This moment should cause us to pause.

God does not bring judgment without warning.

He gives opportunity after opportunity for people to respond.

But warnings only matter if they are heeded.

For us, this passage is not just about future events—it is about how we respond to God now.

Are we paying attention when God reveals Himself?

Are we responding with humility and repentance?

Or are we ignoring the warnings, assuming there will always be more time?

God’s actions in Revelation show both His justice and His mercy. He does not act impulsively. He reveals, warns, and gives opportunity before final judgment comes.

The question is not whether God is speaking.

The question is whether we are listening.


Application:

  • Recognize that God gives warnings before final judgment.
  • Do not ignore signs that call you to repentance and obedience.
  • Trust that God is in control, even when events seem chaotic.
  • Respond to God’s truth now, rather than delaying.
  • Live with awareness that God’s patience has a purpose.

Closing Prayer:
Father, help me to recognize Your voice and respond when You reveal truth. Keep me from ignoring the warnings You provide, and give me a heart that is quick to repent and obey. Teach me to trust in Your control and to live with awareness of Your purpose. Thank You for Your patience and mercy. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trusting God Over Evil (Psalms 52)

What do you do when evil seems to prosper and speak loudly?

Key Verse:
“But as for me, I am like a green olive tree in the house of God; I trust in the lovingkindness of God forever and ever.” —Psalm 52:8 NASB

Background Context:
Psalms 52 is written by David in response to betrayal and wickedness—specifically when Doeg the Edomite reported David to Saul, leading to the destruction of the priests at Nob. This psalm contrasts the pride and deceit of the wicked with the steady trust of the righteous.

Following Psalm 51, which focuses on repentance and a restored heart, Psalm 52 shifts to confronting evil and choosing where to place our trust.

(Continued and expanded after scripture.)

Psalm 52

Futility of Boastful Wickedness.

For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul and said to him, “David has come to the house of Ahimelech.”

     1Why do you boast in evil, O mighty man?
The lovingkindness of God endures all day long.

      2Your tongue devises destruction,
Like a sharp razor, O worker of deceit.

      3You love evil more than good,
Falsehood more than speaking what is right.

Selah.

      4You love all words that devour,
O deceitful tongue.

      5But God will break you down forever;
He will snatch you up and tear you away from your tent,
And uproot you from the land of the living.

Selah.

      6The righteous will see and fear,
And will laugh at him, saying,

      7“Behold, the man who would not make God his refuge,
But trusted in the abundance of his riches
And was strong in his evil desire.”

      8But as for me, I am like a green olive tree in the house of God;
I trust in the lovingkindness of God forever and ever.

      9I will give You thanks forever, because You have done it,
And I will wait on Your name, for it is good, in the presence of Your godly ones.

Reflection on Psalm 52:
David begins by addressing the arrogance of the wicked. He describes a man who boasts in evil, whose tongue devises destruction, and who loves falsehood more than truth.

This is not subtle wrongdoing—it is intentional, proud, and destructive.

The wicked person David describes trusts in power, wealth, and manipulation. He believes he can control outcomes through deceit and strength. This kind of confidence is rooted in self, not in God.

But David makes it clear—this path does not last.

God will bring judgment. He will uproot the one who trusts in lies and remove him from the place where he believes he is secure. What appears strong and established will be torn down.

This is a sobering reminder that evil may appear to succeed for a time, but it is never secure.

In contrast, David describes the righteous.

“But as for me…”

This is a deliberate choice.

Instead of responding with fear, anger, or compromise, David chooses trust. He compares himself to a green olive tree in the house of God—alive, rooted, and flourishing because of where he is planted.

This imagery is powerful.

The olive tree does not strive or force growth—it is sustained because it is rooted in the right place. In the same way, the righteous are sustained by their trust in God’s lovingkindness.

David’s confidence is not in circumstances, but in God’s character.

“I trust in the lovingkindness of God forever and ever.”

This is the key difference.

The wicked trust in temporary things—power, wealth, deceit.
The righteous trust in something eternal—God’s faithfulness.

David ends with praise and anticipation. He knows that God will act, and he chooses to wait on Him, declaring His name in the presence of others.

This psalm calls us to examine where we place our trust.

When we see evil around us—whether in individuals, systems, or culture—it can be tempting to respond with fear, frustration, or even compromise.

But David shows us another way.

We are not called to mirror the behavior of the wicked.
We are called to remain rooted in God.

Because in the end, what is rooted in Him will stand.

Application:

  • Do not be shaken when evil appears to prosper—it is temporary.
  • Choose to trust in God’s faithfulness rather than in worldly power or influence.
  • Guard your words and actions against deceit and compromise.
  • Stay rooted in God through prayer, obedience, and trust.
  • Respond to God’s faithfulness with praise and confidence in His justice.

Closing Prayer:
Father, help me to trust in You when I see evil around me. Keep my heart from fear or compromise, and root me deeply in Your truth and lovingkindness. Strengthen me to stand firm in righteousness and to rely on You rather than on the ways of the world. Thank You for Your faithfulness that endures forever. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Heart Sometimes Ignores Evidence (Exodus 8:16–19)

What happens when the evidence of God is undeniable—but the heart still refuses to change?

Key Verse:
“Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.” —Exodus 8:19 NASB

Background Context:
In Exodus 7–8:15, God has already demonstrated His authority through the first two plagues—turning the Nile to blood and covering the land with frogs. In both cases, Pharaoh resists, even when he briefly appears to soften.

Now in Exodus 8:16–19, a third plague comes without warning. This time, something changes—the magicians can no longer imitate what God is doing.

(Continued and expanded after scripture.)

Exodus 8:16-32

The Plague of Insects

      16Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may become gnats through all the land of Egypt.’” 17They did so; and Aaron stretched out his hand with his staff, and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats through all the land of Egypt. 18The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast. 19Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

Reflection on Exodus 8:16–19:
Unlike the previous plagues, there is no recorded warning given to Pharaoh before this one. God simply commands Moses to tell Aaron to strike the dust of the earth, and it becomes gnats throughout the land.

This sudden action emphasizes that God is not dependent on human response to act. He is fully in control.

The plague itself is all-encompassing. The dust of the earth—something ordinary and unnoticed—is transformed into a source of irritation and discomfort. What was once insignificant now becomes unavoidable.

Again, we see God demonstrating His authority over creation.

But this time, something different happens.

The magicians attempt to replicate the plague—and fail.

Up to this point, they had been able to imitate the signs to some degree. This may have given Pharaoh justification, in his mind, to dismiss what he was seeing. But now, that illusion is gone.

They come to a clear conclusion:

“This is the finger of God.”

This is a powerful admission.

Those who had previously opposed or imitated now recognize that what is happening is beyond human ability. They acknowledge that this is not trickery, not coincidence, not something they can explain or reproduce.

It is God.

This moment reveals an important truth: it is possible to recognize the reality of God without submitting to Him.

The magicians see it.
They say it.
But Pharaoh still refuses it.

Even with this testimony, Pharaoh’s heart remains hardened.

This is sobering.

Evidence alone does not change a person’s heart. Miracles alone do not produce obedience. Recognition is not the same as surrender.

This passage challenges a common assumption—that if people could just “see proof,” they would believe and follow God.

But Scripture shows otherwise.

Pharaoh has seen multiple signs. He now has confirmation from his own magicians. Yet he still refuses to listen.

Why?

Because the issue is not lack of evidence—it is the condition of the heart.

This leads us to an important reflection for our own lives.

We may acknowledge God.
We may recognize His work.
We may even speak truth about Him.

But the question is—do we submit to Him?

God is not seeking mere recognition. He is calling for obedience and surrender.

The magicians stop resisting. Pharaoh does not.

And that makes all the difference.

Application:

  • Do not confuse recognizing God with truly submitting to Him.
  • Examine your heart—are you responding with obedience or just acknowledgment?
  • Understand that evidence alone does not change the heart—surrender does.
  • Be willing to respond to God when He reveals Himself.
  • Guard against hardening your heart when truth becomes clear.

Closing Prayer:
Father, help me not only to recognize You, but to fully submit to You. Soften my heart so that I respond with obedience when You reveal truth. Keep me from becoming hardened or resistant, even when I see clearly what You are doing. Lead me to a life of true surrender and faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When God Makes You Stand (Exodus 7:1-13)

What do you do when God calls you to stand firm—but the world refuses to listen?

Key Verse:
“Then the LORD said to Moses, ‘See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet.’” —Exodus 7:1 NASB

Background Context:
In Exodus 3–6, God calls Moses, overcomes his objections, and establishes him and Aaron as His chosen servants. Despite their obedience, Pharaoh has already responded with resistance, and the burden on Israel has increased.

Now in Exodus 7:1–13, God begins a new phase. The confrontation between God and Pharaoh becomes direct and unmistakable. This is no longer preparation—this is the beginning of God demonstrating His authority over Egypt and its king.

(Continued and expanded after scripture.)

Exodus 7:1-13

“I Will Stretch Out My Hand”

      1Then the LORD said to Moses, “See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. 2“You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. 3“But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. 4“When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. 5“The Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.” 6So Moses and Aaron did it; as the LORD commanded them, thus they did. 7Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh.

Aaron’s Rod Becomes a Serpent

      8Now the LORD spoke to Moses and Aaron, saying, 9“When Pharaoh speaks to you, saying, ‘Work a miracle,’ then you shall say to Aaron, ‘Take your staff and throw it down before Pharaoh, that it may become a serpent.’” 10So Moses and Aaron came to Pharaoh, and thus they did just as the LORD had commanded; and Aaron threw his staff down before Pharaoh and his servants, and it became a serpent. 11Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts. 12For each one threw down his staff and they turned into serpents. But Aaron’s staff swallowed up their staffs. 13Yet Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

Reflection on Exodus 7:1–13:
God begins by redefining Moses’ role. Moses is told he will be “as God” to Pharaoh, with Aaron serving as his prophet. This does not mean Moses is divine, but that he is acting as God’s representative—speaking with His authority.

This is a significant shift.

Moses had been focused on his weakness—his speech, his confidence, his ability. But God redirects the focus entirely. This is not about Moses’ ability. It is about God’s authority working through him.

God then makes something very clear: Pharaoh will not listen.

“I will harden Pharaoh’s heart…”

This is important for understanding obedience. God is not calling Moses to succeed by human standards. He is calling Moses to obey, even when the immediate result is resistance.

This aligns with the pattern we have already seen:

  • God calls
  • Obedience follows
  • Resistance increases

But none of this means God’s plan is failing.

In fact, God reveals that through Pharaoh’s resistance, He will multiply His signs and wonders. What appears to be opposition is actually part of God displaying His power more fully.

Moses and Aaron obey. They do exactly as the LORD commanded.

This simple statement carries great weight. After all the hesitation, doubt, and questions, they now step forward in obedience—not because they feel ready, but because they trust God.

Then comes the first sign before Pharaoh.

Aaron throws down his staff, and it becomes a serpent. This is a direct demonstration of God’s power. However, Pharaoh’s magicians replicate the sign through their secret arts.

This introduces an important tension.

At times, what God does may appear to be imitated or countered by the world. Not everything that looks powerful or supernatural is from God.

But the outcome makes the difference clear.

Aaron’s staff swallows the staffs of the magicians.

God’s power is not equal to the world’s power—it is greater.

Even so, Pharaoh’s heart remains hardened. He refuses to listen, just as God said he would.

This passage teaches us several important truths.

First, obedience is not dependent on immediate results. We are called to speak and act as God directs, even when others resist.

Second, opposition does not mean failure. God often works through resistance to accomplish His greater purposes.

Third, God’s authority is unmatched. What the world imitates, God surpasses.

Finally, we are reminded that being used by God is not about our qualifications, but about our willingness to obey.

Moses once doubted he could even speak. Now he stands before the most powerful ruler in the world as God’s appointed messenger.

The same principle applies to us. When God calls us to speak truth, stand firm, or act in obedience, He is not asking us to rely on our strength—but on His.

Application:

  • Obey God even when you expect resistance.
  • Do not measure success by immediate results.
  • Trust that God’s authority is greater than any opposition.
  • Be discerning—test what you see against God’s truth.
  • Step forward in faith, knowing God equips those He sends.

Closing Prayer:
Father, thank You for calling me to walk in obedience, even when it is difficult. Help me not to be discouraged by resistance, but to trust in Your greater plan. Give me boldness to speak truth and confidence in Your authority. Remind me that it is not my strength, but Yours, that accomplishes Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith in the Face of Resistance (Exodus 5:1-9)

Have you ever obeyed God—only to have things get worse instead of better?

Key Verse:
“But Pharaoh said, ‘Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.’” —Exodus 5:2 NASB

Background Context:
In Exodus 3–4, God calls Moses, overcomes his objections, and brings him to a place of obedience. Moses moves from reluctance to action, stepping forward in faith to do what God commanded.

This begins a clear spiritual progression: God calls, we wrestle with doubt, we choose obedience—and then we encounter resistance. Exodus 5 marks the moment where obedience meets real opposition.

(Continued and expanded after scripture.)

Exodus 5

Israel’s Labor Increased

      1And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!” 5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

Reflection on Exodus 5:1–9:
Moses and Aaron finally stand before Pharaoh and deliver God’s command: “Let My people go.” This is a bold act of obedience. Moses is no longer making excuses—he is doing exactly what God told him to do.

But instead of immediate success, they are met with rejection.

Pharaoh responds, “Who is the LORD that I should obey His voice?” This is not just defiance against Moses—it is defiance against God Himself. Pharaoh does not acknowledge God’s authority and refuses to submit.

This moment is important. Obedience to God does not guarantee immediate results. In fact, it often exposes resistance that was already there.

Pharaoh then makes the situation worse. He increases the burden on the Israelites by requiring them to gather their own straw while maintaining the same workload. What had already been difficult now becomes even more oppressive.

From a human perspective, this would seem like failure. Moses obeyed, and conditions worsened.

This is where many people struggle in their walk with God.

We trust Him, but we also expect to see results quickly. When those results do not come—or when things become more difficult—it is easy to become discouraged.

Yet God has already warned us that His ways are not our ways.

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” —Isaiah 55:8–9

God not only works differently in how He accomplishes His plans, but also in when He fulfills them. We tend to look for quick results, but God works according to His perfect timing.

Scripture reminds us:

“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD.” —Lamentations 3:25–26

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” —Isaiah 40:31

Even Moses would soon become discouraged when things did not improve immediately. But this was not outside of God’s plan. In fact, God had already told him this would happen:

“But I know that the king of Egypt will not permit you to go, except under compulsion. So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.” —Exodus 3:19–20

This means that the resistance Moses encountered was not failure—it was confirmation that God’s plan was unfolding exactly as He said.

This reveals an important truth:

God’s delays are not His absence.
God’s resistance is not His rejection.

This fits the pattern we see developing:

God calls → we struggle → we obey → resistance comes.

Exodus 5 reminds us that opposition is not a sign that we are outside of God’s will. It is often the place where God is preparing to demonstrate His power.

The question is not whether we will face resistance—but whether we will remain faithful when we do.

Application:

  • Do not assume that difficulty means you are outside of God’s will.
  • Be patient and trust in God’s timing rather than expecting immediate results.
  • Stay faithful to what God has called you to do, even when things get harder.
  • Remember that God is working even when you cannot yet see the outcome.
  • Strengthen your faith to continue in obedience despite opposition.

Closing Prayer:
Father, help me to remain faithful when obedience becomes difficult. Teach me to trust in Your timing and not my own expectations. When I face resistance or discouragement, remind me that You are still working and that Your plans are unfolding perfectly. Give me the strength to wait on You and continue walking in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.