Category Archives: Faith / Trusting God

Rest Is an Act of Faith (Exodus 16:22-36)

Do you trust God enough to stop working for one day each week?

Key Verse:
“See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day.” —Exodus 16:29 NASB

Background Context:
In Exodus 16:1–21, God responded to Israel’s complaints by providing manna from heaven. Each day the people gathered exactly what they needed, learning to depend upon God for their daily provision.

Now in Exodus 16:22–36, God introduces another lesson. He instructs the people to gather twice as much manna on the sixth day and to rest on the seventh. In doing so, God teaches His people that trusting Him includes not only working when He says work, but also resting when He says rest.

(Continued and expanded after scripture.)

Exodus 16:22-36

The Sabbath Observed

      22Now on the sixth day they gathered twice as much bread, two omers for each one. When all the leaders of the congregation came and told Moses, 23then he said to them, “This is what the LORD meant: Tomorrow is a sabbath observance, a holy sabbath to the LORD. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.” 24So they put it aside until morning, as Moses had ordered, and it did not become foul nor was there any worm in it. 25Moses said, “Eat it today, for today is a sabbath to the LORD; today you will not find it in the field. 26“Six days you shall gather it, but on the seventh day, the sabbath, there will be none.”

      27It came about on the seventh day that some of the people went out to gather, but they found none. 28Then the LORD said to Moses, “How long do you refuse to keep My commandments and My instructions? 29“See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day.” 30So the people rested on the seventh day.

      31The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey. 32Then Moses said, “This is what the LORD has commanded, ‘Let an omerful of it be kept throughout your generations, that they may see the bread that I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33Moses said to Aaron, “Take a jar and put an omerful of manna in it, and place it before the LORD to be kept throughout your generations.” 34As the LORD commanded Moses, so Aaron placed it before the Testimony, to be kept. 35The sons of Israel ate the manna forty years, until they came to an inhabited land; they ate the manna until they came to the border of the land of Canaan. 36(Now an omer is a tenth of an ephah.)

Reflection on Exodus 16:22–36:

One of the most important things to understand about the Sabbath is that it did not begin at Mount Sinai. It did not originate with Moses or with the nation of Israel. The Sabbath traces all the way back to creation itself. Genesis 2:2–3 tells us that after completing His work, God rested on the seventh day, blessed it, and sanctified it. God certainly did not need rest, but He established a pattern for mankind and set apart the seventh day as something holy and special.

As Israel traveled through the wilderness, God intentionally taught them to honor what He had established from the beginning. Before He ever spoke the Ten Commandments from Mount Sinai, He was already teaching His people about the Sabbath. This is significant because it shows that the Sabbath was not merely an afterthought or a temporary provision. God wanted His people to learn to trust Him, and one of the ways He taught that lesson was through rest.

The Israelites had spent generations as slaves in Egypt. Slaves do not determine their own schedules. Slaves work when they are told to work, and their value is often measured by their productivity. God was teaching His people a different way of life. They were no longer Pharaoh’s servants. They belonged to Him.

For six days they were to gather manna. On the sixth day they were to gather twice as much. Then on the seventh day they were to rest. The lesson was simple but profound: God would provide enough. They did not need to gather manna on the Sabbath because God had already supplied what they needed. Observing the Sabbath therefore became an act of trust. Would they believe that God had truly provided enough? Would they trust Him enough to stop working?

Some did not. Despite God’s clear instructions, some people went out on the seventh day looking for manna and found none. The Lord responded by asking, “How long do you refuse to keep My commandments and My instructions?” The issue was not simply collecting food. The issue was whether the people trusted God’s provision and were willing to obey His instruction.

This same principle remains relevant today. Many people struggle with rest because they fear falling behind. We convince ourselves that there is too much to do, too much responsibility, or too many demands on our time. Yet the Sabbath reminds us that our security does not come from endless effort. It comes from God. The Israelites could gather manna seven days a week if they wanted, but if God did not provide it, their efforts would accomplish nothing.

Centuries later, Yeshua reinforced God’s purpose for the Sabbath when He said, “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27). God did not create the Sabbath because He needed something from us. He created it because we need it. We need time to rest, time to worship, time to focus on our relationship with Him, and time to invest in our families and the things that truly matter.

Some claim that the Sabbath is no longer relevant, yet we find Yeshua regularly observing it. Luke 4:16 tells us that it was His custom to attend the synagogue on the Sabbath. We likewise see the apostles continuing to gather, teach, and worship on the Sabbath throughout the book of Acts. Whatever traditions may have developed over the centuries, the Scriptures consistently present the Sabbath as a blessing rather than a burden.

Perhaps the greatest lesson of Exodus 16 is that Sabbath requires faith. It requires us to acknowledge that God can accomplish more through our obedience than we can accomplish through our striving. The same God who provided enough manna on the sixth day is the God who continues to provide for His people today. When we rest according to His design, we declare our trust in Him as our provider.

The Sabbath is not ultimately about what we stop doing. It is about remembering who God is. It is a weekly reminder that the Creator still reigns, that He is faithful to provide, and that we can trust Him completely.

Application:

  • Remember that God established the Sabbath at creation, long before Sinai.
  • Trust God’s provision enough to set aside regular time for rest and worship.
  • View the Sabbath as a gift from God rather than a burden.
  • Spend time studying what Scripture teaches about God’s purpose for the Sabbath.
  • Use times of rest to strengthen your relationship with God and your family.

Closing Prayer:

Father, thank You for creating the Sabbath as a gift and blessing for Your people. Help me to trust You enough to rest and to remember that You are my provider. Teach me to embrace the rhythms You established from the beginning and to find joy in spending dedicated time with You. Strengthen my faith to trust Your provision rather than relying solely on my own efforts. Thank You for Your faithfulness and care. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Is God’s Law A Burden? (Psalm 119, Part 3 of 4)

This post is the third in a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God.

Read and digest all that it claims about the Law of God, and then ask yourself, does it describe the law as burdensome? difficult? harsh? Or does it describe it as quite different than that?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:89-136

Meditations and Prayers Relating to the Law of God.

Lamedh.

89Forever, O LORD,
Your word is settled in heaven.

      90Your faithfulness continues throughout all generations;
You established the earth, and it stands.

      91They stand this day according to Your ordinances,
For all things are Your servants.

      92If Your law had not been my delight,
Then I would have perished in my affliction.

      93I will never forget Your precepts,
For by them You have revived me.

      94I am Yours, save me;
For I have sought Your precepts.

      95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies.

      96I have seen a limit to all perfection;
Your commandment is exceedingly broad.

Mem.

      97O how I love Your law!
It is my meditation all the day.

      98Your commandments make me wiser than my enemies,
For they are ever mine.

      99I have more insight than all my teachers,
For Your testimonies are my meditation.

      100I understand more than the aged,
Because I have observed Your precepts.

      101I have restrained my feet from every evil way,
That I may keep Your word.

      102I have not turned aside from Your ordinances,
For You Yourself have taught me.

      103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!

      104From Your precepts I get understanding;
Therefore I hate every false way.

Nun.

     105Your word is a lamp to my feet
And a light to my path.

      106I have sworn and I will confirm it,
That I will keep Your righteous ordinances.

      107I am exceedingly afflicted;
Revive me, O LORD, according to Your word.

      108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances.

      109My life is continually in my hand,
Yet I do not forget Your law.

      110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.

      111I have inherited Your testimonies forever,
For they are the joy of my heart.

      112I have inclined my heart to perform Your statutes
Forever, even to the end.

Samekh.

     113I hate those who are double-minded,
But I love Your law.

      114You are my hiding place and my shield;
I wait for Your word.

      115Depart from me, evildoers,
That I may observe the commandments of my God.

      116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope.

      117Uphold me that I may be safe,
That I may have regard for Your statutes continually.

      118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless.

      119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

      120My flesh trembles for fear of You,
And I am afraid of Your judgments.

Ayin.

     121I have done justice and righteousness;
Do not leave me to my oppressors.

      122Be surety for Your servant for good;
Do not let the arrogant oppress me.

      123My eyes fail with longing for Your salvation
And for Your righteous word.

      124Deal with Your servant according to Your lovingkindness
And teach me Your statutes.

      125I am Your servant; give me understanding,
That I may know Your testimonies.

      126It is time for the LORD to act,
For they have broken Your law.

      127Therefore I love Your commandments
Above gold, yes, above fine gold.

      128Therefore I esteem right all Your precepts concerning everything,
I hate every false way.

Pe.

     129Your testimonies are wonderful;
Therefore my soul observes them.

      130The unfolding of Your words gives light;
It gives understanding to the simple.

      131I opened my mouth wide and panted,
For I longed for Your commandments.

      132Turn to me and be gracious to me,
After Your manner with those who love Your name.

      133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

      134Redeem me from the oppression of man,
That I may keep Your precepts.

      135Make Your face shine upon Your servant,
And teach me Your statutes.

      136My eyes shed streams of water,
Because they do not keep Your law.

Reflecting on a few things God’s word says about the law in today’s scripture: forever you word is settled in heaven, I would have perished if Your law had not been my delight, You have revived me by Your precepts, oh how I love Your law!, Your commandments make me wiser than my enemies, Your words are sweeter than honey, Your word is a lamp unto my feet, teach me Your statutes, give me understanding, I love Your commandments above gold, I esteem all Your precepts, the unfolding of Your word brings light and gives understanding to the simple, I longed for Your commandments

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regard to how they still apply to my life today.

Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g., ceremonial law) can no longer be carried out as God specified, while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning Daily Dependence (Exodus 16:1-21)

How often do we worry about tomorrow instead of trusting God for today?

Key Verse:
“Then the LORD said to Moses, ‘Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may test them, whether or not they will walk in My instruction.’” —Exodus 16:4 NASB

Background Context:
In Exodus 15, God delivered Israel from the bitter waters of Marah and brought them to Elim, where they found twelve springs and seventy palm trees. The Lord had once again demonstrated His faithfulness and provision.

Yet as Exodus 16 begins, the people face another challenge. Food is becoming scarce, and instead of remembering God’s recent faithfulness, they begin to complain. What follows is an important lesson not only about God’s provision, but also about learning to trust Him one day at a time.

(Continued and expanded after scripture.)

Exodus 16:1-12

The LORD Provides Manna

      1Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. 2The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. 3The sons of Israel said to them, “Would that we had died by the LORD’S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

      4Then the LORD said to Moses, “Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may test them, whether or not they will walk in My instruction. 5“On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” 6So Moses and Aaron said to all the sons of Israel, “At evening you will know that the LORD has brought you out of the land of Egypt; 7and in the morning you will see the glory of the LORD, for He hears your grumblings against the LORD; and what are we, that you grumble against us?”

The LORD Provides Meat

8Moses said, “This will happen when the LORD gives you meat to eat in the evening, and bread to the full in the morning; for the LORD hears your grumblings which you grumble against Him. And what are we? Your grumblings are not against us but against the LORD.”

      9Then Moses said to Aaron, “Say to all the congregation of the sons of Israel, ‘Come near before the LORD, for He has heard your grumblings.’” 10It came about as Aaron spoke to the whole congregation of the sons of Israel, that they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. 11And the LORD spoke to Moses, saying, 12“I have heard the grumblings of the sons of Israel; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the LORD your God.’”

      13So it came about at evening that the quails came up and covered the camp, and in the morning there was a layer of dew around the camp. 14When the layer of dew evaporated, behold, on the surface of the wilderness there was a fine flake-like thing, fine as the frost on the ground. 15When the sons of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the LORD has given you to eat. 16“This is what the LORD has commanded, ‘Gather of it every man as much as he should eat; you shall take an omer apiece according to the number of persons each of you has in his tent.’” 17The sons of Israel did so, and some gathered much and some little. 18When they measured it with an omer, he who had gathered much had no excess, and he who had gathered little had no lack; every man gathered as much as he should eat. 19Moses said to them, “Let no man leave any of it until morning.” 20But they did not listen to Moses, and some left part of it until morning, and it bred worms and became foul; and Moses was angry with them. 21They gathered it morning by morning, every man as much as he should eat; but when the sun grew hot, it would melt.

Reflection on Exodus 16:1–21:

One of the recurring themes throughout Exodus is how quickly the Israelites forgot what God had already done for them. Not long before this, they had witnessed the plagues in Egypt, celebrated the Passover, crossed the Red Sea on dry ground, and seen God provide water in the wilderness. Yet when hunger arose, fear quickly replaced faith.

The people began to grumble against Moses and Aaron, even suggesting that life in Egypt had been better. It is remarkable how quickly they forgot the cruelty of slavery and remembered only the comfort of having food readily available. Hardship often tempts us to view the past through rose-colored glasses while overlooking the ways God has already been working in our lives.

Before we criticize Israel too harshly, we should consider how often we respond similarly. God answers a prayer, provides for a need, or carries us through a difficult season. Then a new challenge appears, and suddenly we begin to worry as though God has never helped us before.

The wonderful truth in this passage is that God’s faithfulness is greater than our weakness. Even though the people complained, God chose to provide for them. He promised to rain bread from heaven and provide meat in the evening. The Israelites could not solve their problem, but God already had a solution prepared.

This provision was about more than food. God specifically said He was testing them to see whether they would walk in His instruction. The issue was not simply whether they would receive bread. The issue was whether they would trust the God who provided it.

Each morning, the manna appeared with the dew. The people were instructed to gather only enough for that day. If they attempted to store extra for themselves, it spoiled. God was teaching them a lesson in dependence. They could not rely on yesterday’s provision for today’s needs, nor could they hoard enough to eliminate the need to trust Him tomorrow.

This principle appears throughout Scripture. Yeshua taught His disciples to pray, “Give us this day our daily bread” (Matthew 6:11). He also taught them not to worry about tomorrow because the Father knows what they need (Matthew 6:25–34). God often provides what we need one day at a time so that we learn to depend on Him rather than on our own resources.

The manna also reminds us that God’s provision may not always arrive in the form we expect. The Israelites likely would have preferred established fields, barns, and permanent supplies. Instead, God gave them bread from heaven. His provision was sufficient, but it required trust.

Notice also that God provided exactly what each person needed. Those who gathered much had no excess, and those who gathered little had no shortage. This points us toward God’s faithful care for His people. He knows our needs better than we do and is fully capable of supplying them according to His wisdom and timing.

Ultimately, this passage is not primarily about manna. It is about the God who provides it. The Lord was teaching Israel that their survival depended not upon Egypt, their own efforts, or even the manna itself. Their survival depended upon Him.

The same lesson applies to us today. We often desire complete certainty about the future. We want enough resources, plans, and security to remove the need for faith. Yet God frequently calls us to trust Him one day at a time. He invites us to remember His past faithfulness, rely on His present provision, and trust Him with tomorrow.

The God who delivered Israel from Egypt was also the God who sustained them in the wilderness. And He remains faithful to provide for His people today.

Application:

  • Remember God’s past faithfulness when new challenges arise.
  • Bring your concerns to God in prayer rather than responding with complaint.
  • Trust God to provide what you need for today.
  • Resist the temptation to worry excessively about tomorrow.
  • Recognize that God’s greatest gift is not merely His provision, but His presence.

Closing Prayer:

Father, thank You for being a faithful provider. Forgive me for the times I worry and forget the ways You have already cared for me. Help me to trust You one day at a time and to rely on Your wisdom rather than my own understanding. Teach me to be grateful for Your provision and to remember that my ultimate security is found in You. Thank You for supplying my needs and for walking with me through every season of life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holding to God’s Truth and Messiah (Revelation 12:13-17)

What kind of people does Satan most fiercely oppose?

Key Verse:
“So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.” —Revelation 12:17 NASB

Background Context:
In Revelation 12, John is shown a dramatic picture of the spiritual battle that has unfolded throughout history. A woman gives birth to a male child, a great dragon seeks to destroy them, and God repeatedly intervenes to protect and preserve His purposes.

The woman is commonly understood to represent Israel. The imagery of the sun, moon, and twelve stars points back to Joseph’s dream in Genesis 37 and the covenant people through whom God would bring His promises into the world.

The dragon is explicitly identified as Satan.

The male child is Messiah, Yeshua, the One who is destined to rule the nations.

After repeatedly failing to destroy God’s plans, Satan turns his attention to another group described in Revelation 12:17.

(Continued and expanded after scripture.)

Revelation 12:13-17

      13And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 14But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. 15And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. 16But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth. 17So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.

Reflection on Revelation 12:13–17:
One of the most encouraging truths in Revelation 12 is that Satan never succeeds in accomplishing his ultimate goal.

He seeks to destroy Messiah.

He fails.

He persecutes the woman.

God protects her.

He attempts to overwhelm her.

God intervenes.

Throughout the chapter, the dragon is active, but God remains sovereign.

This is an important reminder for believers today. Satan is real, and spiritual warfare is real, but neither occurs outside the authority and control of God.

After failing in his attacks against the woman, the dragon becomes enraged and turns his attention toward “the rest of her children.”

John then gives a very specific description of who these people are.

They are those:

  • who keep the commandments of God
  • and hold to the testimony of Jesus

Notice carefully what Scripture says.

It does not say:

  • those who keep the commandments of God or
  • those who hold to the testimony of Jesus

It says:

  • those who keep the commandments of God and
  • those who hold to the testimony of Jesus

Throughout history, people have often attempted to separate these two ideas.

Some focus heavily on God’s commandments and instruction while rejecting Messiah.

Others focus on faith in Messiah while treating God’s commandments and instruction as largely irrelevant.

Yet Revelation presents a different picture.

God’s faithful people embrace both.

The phrase “commandments of God” is much broader than simply the Ten Commandments.

Throughout Scripture, God’s instruction reveals His character, His wisdom, and His desire for how His people should live.

When Yeshua was asked about the greatest commandment, He replied:

“YOU SHALL LOVE THE LORD YOUR GOD with all your heart, and with all your soul, and with all your mind.”

And:

“YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”

Then He added:

“On these two commandments depend the whole Law and the Prophets.” (Matthew 22:37–40)

The entire Law and the Prophets point toward these foundational truths.

God’s instruction is not merely a collection of rules.

It teaches us how to love God and how to love others according to His design.

Many people associate this emphasis on God’s commandments, instruction, and covenant faithfulness with Judaism.

Likewise, many people associate the testimony of Jesus with Christianity and faith in Messiah.

Yet Revelation 12:17 does not separate these themes.

Instead, it joins them together.

God’s faithful people are characterized by both.

They embrace God’s instruction.

They embrace God’s Messiah.

They seek to obey God and follow Yeshua.

This same description appears again later in Revelation:

“Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.” (Revelation 14:12)

The repetition should catch our attention.

God is not looking for half of the picture.

He desires a people who trust Him, obey Him, love Him, and follow His Messiah.

Perhaps this also helps explain why the dragon is enraged.

Satan is not threatened by fragments of truth.

He opposes the complete witness of God.

The enemy seeks division, compromise, and separation.

God calls His people toward unity in His truth.

Revelation 12 reminds us that faithful believers may face opposition, but they do so under the protection and sovereignty of God.

The dragon may make war against God’s people, but he cannot overthrow God’s plans.

He cannot stop God’s kingdom.

He cannot nullify God’s promises.

And he cannot separate God’s people from the God they serve.

The faithful remnant described in Revelation is not defined by perfect performance.

They are defined by a sincere commitment to both God’s truth and God’s Messiah.

That is the complete witness Satan opposes.

And that is the witness God calls us to embrace.

Application:

  • Pursue both faithful obedience to God and faith in Yeshua.
  • Study God’s instruction to better understand His character and His ways.
  • Resist attempts to separate God’s commandments from God’s Messiah.
  • Remember that genuine faith should produce a desire to obey God.
  • Stand firm when opposition comes, trusting that God remains sovereign.

Closing Prayer:

Father, thank You for revealing Yourself through Your Word and through Messiah. Help me to love You with all my heart and to love others according to Your instruction. Strengthen my faith in Yeshua and deepen my desire to walk in Your ways. Guard me from compromise and help me remain faithful to both Your truth and Your Messiah. Thank You that no attack of the enemy can overcome Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

From Praise to Complaining (Exodus 15:22-27)

Key Verse:
“There He made for them a statute and regulation, and there He tested them.” —Exodus 15:25 NASB

Background Context:
In Exodus 15:1–21, Israel celebrated God’s miraculous deliverance at the Red Sea. The people sang, worshiped, and praised the Lord for defeating Pharaoh and rescuing them from slavery.

But the journey was not over.

In Exodus 15:22–27, Israel faces its first major challenge after crossing the sea. What follows reveals an important truth about faith, testing, and learning to trust God beyond moments of victory.

(Continued and expanded after scripture.)

Exodus 15:22-27

The LORD Provides Water

      22Then Moses led Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness and found no water. 23When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah. 24So the people grumbled at Moses, saying, “What shall we drink?” 25Then he cried out to the LORD, and the LORD showed him a tree; and he threw it into the waters, and the waters became sweet.
There He made for them a statute and regulation, and there He tested them. 26And He said, “If you will give earnest heed to the voice of the LORD your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the LORD, am your healer.”

      27Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.

Reflection on Exodus 15:22–27:
One of the most surprising things about this passage is how quickly the situation changes.

Only days earlier, the people were singing songs of praise and celebrating God’s mighty deliverance.

Now they are thirsty.

After traveling three days in the wilderness without finding water, they finally discover water at Marah.

But there is a problem.

The water is bitter and cannot be consumed.

The people’s response is immediate:

They grumble.

This is the first of many wilderness tests.

And it reveals something important.

It is often easier to trust God during a miracle than during the waiting that follows.

At the Red Sea, God’s power was obvious.

At Marah, faith was required.

The people had just witnessed:

  • the plagues
  • Passover
  • the pillar of cloud and fire
  • the crossing of the sea

Yet a new difficulty quickly caused them to forget God’s recent faithfulness.

Before judging Israel too harshly, we should recognize how often we do the same thing.

God answers a prayer.
God provides for a need.
God carries us through a difficult season.

Then a new challenge arises and suddenly we become anxious, fearful, or doubtful again.

This passage reminds us that every new trial presents a choice.

Will we focus on the problem?

Or will we remember the God who has already proven Himself faithful?

Moses responds differently than the people.

Instead of complaining, he cries out to the Lord.

God then shows him a tree, which he throws into the water, and the bitter water becomes sweet.

The miracle itself is important, but so is the lesson behind it.

God was not merely providing water.

He was teaching trust.

Scripture specifically says:

“There He tested them.”

When we hear the word “test,” we often think of God trying to make life difficult.

But biblical testing is usually about revealing and strengthening faith.

God already knew what was in Israel’s heart.

The test helped reveal it to them.

The Lord then gives a promise.

If they will listen to Him and walk in His ways, He will be their healer.

This introduces an important aspect of God’s character.

The God who delivered them from Egypt was also the God who would sustain them in the wilderness.

Deliverance was not the end of their dependence on Him.

It was the beginning.

The passage ends at Elim, where there are:

  • twelve springs of water
  • seventy palm trees

What a contrast.

First bitterness.

Then abundance.

First testing.

Then refreshment.

This reminds us that God often allows seasons of testing, but He also provides seasons of encouragement and renewal.

The people could not see Elim while standing at Marah.

But God already knew where He was leading them.

The same is true for us.

Sometimes we stand in the middle of a difficult circumstance and cannot see what God is doing.

Yet He already knows the destination.

He remains faithful in both the bitter waters and the refreshing springs.

Application:

  • Remember God’s past faithfulness when facing new challenges.
  • Bring your concerns to God in prayer rather than responding with complaint.
  • View trials as opportunities for God to strengthen your faith.
  • Trust that God is working even when circumstances seem bitter.
  • Remember that God often provides refreshment after seasons of testing.

Closing Prayer:
Father, help me to trust You not only during times of victory, but also during seasons of testing. Forgive me for the times I focus more on my problems than on Your faithfulness. Strengthen my faith and teach me to bring my concerns to You in prayer. Help me remember that You are with me in both the bitter waters and the refreshing springs. Thank You for always being faithful. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Walking with God Through the Storm (Genesis 6-9)

What kind of person does God use when the world around them is moving in the wrong direction?

Key Verse:
“Thus Noah did; according to all that God had commanded him, so he did.” —Genesis 6:22 NASB

Background Context:
Genesis 6–9 records one of the most well-known accounts in Scripture: Noah, the ark, the flood, and God’s covenant. Because many of us learned this story as children, it can be easy to focus on the animals and the ark while overlooking the profound spiritual lessons contained within these chapters.

These chapters reveal God’s response to human wickedness, His faithfulness to preserve a righteous remnant, the obedience of Noah, and His covenant promises for future generations.

(Continued and expanded after scripture.)

Genesis 6-9

Reflection on Genesis 6–9:
The story begins with a sobering picture.

God looks upon humanity and sees that wickedness has become widespread.

Genesis 6:5 tells us that every intent of man’s heart was continually bent toward evil. The corruption and rebellion of mankind grieved God deeply.

Scripture says:

“It broke His heart.”

This reminds us that sin is not merely the breaking of rules.

Sin grieves the heart of God.

Yet even in the midst of widespread wickedness, God saw something different in Noah.

Genesis 6:8 says:

“But Noah found favor with the LORD.”

While the world around him rejected God, Noah chose a different path.

This theme appears repeatedly throughout Scripture. God often works through a faithful remnant rather than the majority.

Noah was not perfect, but he walked with God.

And because he walked closely with God, he heard God’s voice and responded with obedience.

God revealed His plan to Noah and gave detailed instructions for building the ark.

Imagine how unusual this must have seemed.

Noah had likely never seen anything like the coming flood.

The project would take years.

Many undoubtedly mocked him.

Many probably questioned him.

Yet Noah’s response was simple:

“According to all that God had commanded him, so he did.”

Noah did not debate with God.

He did not negotiate for easier instructions.

He did not obey partially.

He obeyed completely.

This lesson becomes even more powerful when the flood begins.

God tells Noah to enter the ark.

Again Scripture records:

“So Noah did; according to all that the LORD had commanded him.”

Obedience was not a one-time event.

It became a pattern of life.

This is often where faith is tested.

Many people are willing to obey God once.

But Noah obeyed God consistently.

He trusted God through:

  • the construction of the ark
  • entering the ark
  • the flood itself
  • the long waiting period afterward

The flood lasted forty days, but Noah and his family remained on the ark for more than a year before finally stepping onto dry ground.

This was not a short trial.

It required patience, endurance, and trust.

Noah could not see the full timeline.

He simply continued trusting the God who had spoken.

This connects closely to other faithful servants throughout Scripture.

Like Abraham, Noah obeyed before seeing the outcome.

Like Moses, Noah trusted God through uncertainty.

Like the disciples, Noah followed God’s instructions without fully knowing how every detail would unfold.

Then comes one of the most beautiful moments in the account.

After finally leaving the ark, Noah does not immediately focus on himself.

He does not first build a house.
He does not first establish a farm.
He does not first pursue comfort.

He builds an altar.

His first response is worship.

This reveals a heart that understands where deliverance came from.

Noah recognized that his preservation was not ultimately the result of his own effort.

It was the result of God’s grace and faithfulness.

God responds by establishing a covenant with Noah and his descendants.

The rainbow becomes a sign of that covenant—a reminder of God’s promise that He would never again destroy the earth through a worldwide flood.

Today, whenever we see a rainbow, we should remember God’s faithfulness.

The rainbow is not primarily a symbol of mankind.

It is first a symbol of God’s covenant.

It reminds us that God keeps His promises.

Genesis 6–9 ultimately teaches us two powerful truths.

First, God remains faithful even when the world grows increasingly corrupt.

Second, righteous people respond to God through trust and obedience.

Noah’s life demonstrates that faith is not merely believing God exists.

Faith is trusting Him enough to obey.

Even when others mock.
Even when the path is difficult.
Even when the journey takes longer than expected.

The story of Noah is not simply about an ark.

It is about a man who walked closely with God and trusted Him through one of the greatest trials recorded in Scripture.

Application:

  • Choose to follow God even when those around you choose a different path.
  • Make obedience a consistent pattern rather than an occasional event.
  • Trust God’s instructions even when you do not fully understand His plans.
  • Remain faithful during long seasons of waiting and uncertainty.
  • Respond to God’s faithfulness with worship, gratitude, and obedience.

Closing Prayer:
Father, thank You for the example of Noah and his faithful obedience. Help me to walk closely with You and to trust Your guidance even when I cannot see the full picture. Strengthen me to obey consistently, remain faithful during seasons of waiting, and keep my focus on You rather than the opinions of others. Thank You for Your faithfulness and for always keeping Your promises. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trusting God When You Cannot See the Whole Path (Exodus 13-14)

How do you keep trusting God when the path ahead does not make sense and the obstacles seem impossible?

Key Verse:
“The LORD was going before them in a pillar of cloud by day… and in a pillar of fire by night.” —Exodus 13:21 NASB

Background Context:
In Exodus 13–14, Israel begins its journey out of Egypt. God leads His people through the wilderness, calls them to remember His faithfulness, and then brings them to what appears to be an impossible situation at the Red Sea.

These chapters form a powerful unit centered on God’s guidance, His presence, His salvation, and the faith required to follow Him when the way forward is not yet visible.

(Continued and expanded after scripture.)

Exodus 13-14

Reflection on Exodus 13–14:
One of the most encouraging truths in these chapters is that God does not simply deliver His people and then leave them to figure things out on their own.

He leads them.

As Israel leaves Egypt, God does not choose the shortest route. Instead, He leads them through a different path because He knows what they are prepared to face and what they still need to learn.

From a human perspective, the shorter route would have made more sense.

But God saw the full picture.

This teaches an important lesson for us.

God’s guidance is not always about the fastest path, the easiest path, or the most logical path from our perspective.

Sometimes what feels like a detour is actually God’s protection.
Sometimes what feels like a delay is actually God’s preparation.

The Israelites could not see what God saw.

Neither can we.

Yet God gave them something more important than a map.

He gave them His presence.

The pillar of cloud by day and the pillar of fire by night reminded Israel that God was with them continually. His presence did not depart when the journey became difficult.

That truth becomes crucial in Exodus 14.

After following God’s leading, Israel suddenly finds itself trapped between the Red Sea and Pharaoh’s army.

Imagine how confusing this must have felt.

The people had obeyed.
They had followed God’s direction.
And now they appeared to be in greater danger than before.

How often does that happen in our own lives?

We follow God faithfully and then encounter circumstances we do not understand. We may begin to wonder:

  • Did I misunderstand God?
  • Has He forgotten me?
  • Why would He lead me here?

Yet the Red Sea was not evidence that God had abandoned His people.

It was evidence that God was still working.

In fact, God Himself had led them to that exact place.

The obstacle was not a mistake.
It was part of His plan.

This is one of the great lessons of Exodus 13–14:

A difficult circumstance is not necessarily a sign that we are outside God’s will.

Sometimes it is precisely where God intends to reveal His power.

At the sea, Moses tells the people:

“Do not fear. Stand by and see the salvation of the LORD.”

Before Israel could move forward, they needed to learn to trust.

Then comes another important lesson.

God tells them:

“Go forward.”

There is a time to wait.
There is a time to stand firm.
And there is a time to move forward in faith.

The people could not yet see the completed path through the sea, but they were called to trust the God who could make one.

And He did.

The sea parted.
A path appeared where none existed.
The army that once seemed unstoppable was defeated.
The people who once lived as slaves walked through to freedom.

The God who guided them was also the God who saved them.

These chapters remind us that God’s presence and God’s deliverance are inseparable.

He does not merely point the way from a distance.

He walks with His people through the journey.

And often, the greatest growth in our faith comes when we learn to trust Him:

  • when the path seems longer than expected
  • when obstacles seem impossible
  • when the future feels uncertain
  • and when we cannot yet see how God will provide

The same God who led Israel through the wilderness and across the sea still leads His people today.

He may not reveal every detail of the journey.

But He is always faithful to guide, protect, and accomplish His purposes.

Application:

  • Trust God’s guidance even when His path does not make immediate sense.
  • Remember that delays and detours may be part of God’s preparation.
  • Focus on God’s presence rather than demanding complete visibility of the future.
  • Stand firm when God calls you to wait and move forward when He calls you to act.
  • Remember that the God who guides you is also the God who delivers you.

Closing Prayer:
Father, thank You for faithfully leading Your people and for continuing to guide us today. Help me to trust You when the path seems uncertain, when the journey feels longer than expected, and when obstacles appear impossible. Remind me that Your presence is with me and that You are always working according to Your perfect plan. Give me the faith to follow where You lead and the courage to move forward when You call me to act. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Makes a Way (Exodus 14:15-31)

What do you do when God tells you to move forward before you can fully see the way ahead?

Key Verse:
“Then the LORD said to Moses, ‘Why are you crying out to Me? Tell the sons of Israel to go forward.’” —Exodus 14:15 NASB

Background Context:
In Exodus 14:1–14, Israel found itself trapped between the Red Sea and Pharaoh’s approaching army. Fear spread quickly among the people, but Moses called them to stand firm and trust God’s salvation.

Now in Exodus 14:15–31, God acts powerfully to make a way where none seemed possible. Israel moves forward through the sea while God defeats the Egyptian army behind them.

(Continued and expanded after scripture.)

Exodus 14:15-31

      15Then the LORD said to Moses, “Why are you crying out to Me? Tell the sons of Israel to go forward. 16“As for you, lift up your staff and stretch out your hand over the sea and divide it, and the sons of Israel shall go through the midst of the sea on dry land. 17“As for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen. 18“Then the Egyptians will know that I am the LORD, when I am honored through Pharaoh, through his chariots and his horsemen.”

      19The angel of God, who had been going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them and stood behind them. 20So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.

      21Then Moses stretched out his hand over the sea; and the LORD swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided. 22The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left. 23Then the Egyptians took up the pursuit, and all Pharaoh’s horses, his chariots and his horsemen went in after them into the midst of the sea. 24At the morning watch, the LORD looked down on the army of the Egyptians through the pillar of fire and cloud and brought the army of the Egyptians into confusion. 25He caused their chariot wheels to swerve, and He made them drive with difficulty; so the Egyptians said, “Let us flee from Israel, for the LORD is fighting for them against the Egyptians.”

      26Then the LORD said to Moses, “Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen.” 27So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the LORD overthrew the Egyptians in the midst of the sea. 28The waters returned and covered the chariots and the horsemen, even Pharaoh’s entire army that had gone into the sea after them; not even one of them remained. 29But the sons of Israel walked on dry land through the midst of the sea, and the waters were like a wall to them on their right hand and on their left.

      30Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31When Israel saw the great power which the LORD had used against the Egyptians, the people feared the LORD, and they believed in the LORD and in His servant Moses.

Reflection on Exodus 14:15–31:
After telling the people to stand firm and trust God, the situation reaches a turning point.

God says:
“Tell the sons of Israel to go forward.”

This is significant.

There are moments in our walk with God when we are called to:

  • wait
  • trust
  • remain still before Him

But there are also moments when faith requires movement.

Israel still could not see the full path ahead.
The sea was still there.
The danger was still real.

Yet God calls them to move forward before the way is fully visible.

This is often how faith works.

We usually want:

  • complete clarity
  • full explanations
  • guaranteed outcomes

before taking a step.

But God frequently asks us to obey Him before we can fully see what He is about to do.

As Moses stretches out his hand, God parts the sea through a strong east wind, creating dry ground in the middle of what once appeared impossible.

What had looked like a dead end becomes a path of deliverance.

This is one of the defining moments in all of Scripture.

Israel does not save itself through strength, strategy, or military power.

God makes the way.

Again we see a major Exodus theme:
salvation belongs to the LORD.

The pillar of cloud also moves between Israel and Egypt.

For one side there is darkness.
For the other there is light and protection.

God continues distinguishing His people while restraining their enemies.

Then comes the incredible image of Israel walking through the sea on dry ground with walls of water on both sides.

Imagine the mixture of emotions:

  • awe
  • fear
  • uncertainty
  • amazement

Each step required trust.

And that is true in our own lives as well.

Often God does not reveal the entire journey at once.
He gives enough light for the next step.

The Egyptians pursue into the sea, but God throws their army into confusion. Their strength, chariots, and military power prove useless against Him.

What seemed unstoppable is suddenly powerless before God.

This reminds us that earthly power is always limited before the authority of God.

The chapter concludes with the waters returning and the Egyptian army destroyed.

For the first time, Israel is completely free from Pharaoh’s control.

The people then respond with fear of the LORD and belief in Him and His servant Moses.

Notice the progression:

  • fear of circumstances
  • trust in God
  • worshipful reverence

God did not merely rescue Israel from danger.

He was teaching them to trust Him.

This passage speaks deeply into the moments when we face situations that seem impossible.

Sometimes God brings us to places where:

  • our own strength is insufficient
  • the way forward is unclear
  • and we must choose whether to trust Him fully

The Red Sea reminds us that God specializes in making a way where none appears to exist.

And often, faith means taking the next step before the waters part completely.

Application:

  • Obey God even when you cannot fully see the outcome ahead.
  • Trust that God can make a way through impossible situations.
  • Remember that salvation and deliverance ultimately come from God, not human strength.
  • Take the next faithful step God places before you.
  • Allow difficult situations to deepen your trust in God rather than weaken it.

Closing Prayer:
Father, help me to trust You when the way ahead feels uncertain or impossible. Teach me to move forward in faith even before I fully understand what You are doing. Remind me that You are able to make a way where none seems to exist. Strengthen my heart to obey You step by step and to rest in Your power and faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.