Category Archives: Fear / Reverence for God

The King Returns (Revelation 19:11–21)

When Yeshua returns, will He find you faithfully following Him—or aligned with a world that has rejected His authority?

Key Verse:

“And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.'” — Revelation 19:16 (NASB)

Background Context:

Revelation 19 has moved from heaven rejoicing over God’s righteous judgment, to the marriage supper of the Lamb, and now to one of the most dramatic scenes in the book: heaven opens and Yeshua returns as the victorious King.

This is a striking contrast to His first coming. Yeshua came first in humility, offering Himself as the Lamb who takes away sin. Here He appears as Faithful and True, coming to judge and wage war in righteousness. The beast and the false prophet, who seemed nearly unstoppable throughout earlier chapters, are confronted by the true King. Their apparent power is exposed as temporary when the One who possesses all authority returns.

(Continued and expanded after scripture.)

Revelation 19:11–21

The Coming of Christ

      11And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13He is clothed with a robe dipped in blood, and His name is called The Word of God. 14And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”

      17Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “Come, assemble for the great supper of God, 18so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.”

      19And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army.

Doom of the Beast and False Prophet

20And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. 21And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.

Reflection on Revelation 19:11–21:

John sees heaven opened and a white horse appear. The One sitting upon it is called “Faithful and True.” Those names tell us something essential about the judgment that follows. Yeshua does not judge impulsively, selfishly, or unjustly. Everything He does flows from His perfect character. He is faithful to His promises, true in His words, and completely righteous in His judgment.

John then describes His eyes as “a flame of fire” and many crowns upon His head. The beast had crowns, and the dragon had crowns, but their authority was temporary and permitted. Yeshua wears many diadems because His authority surpasses every earthly ruler and every spiritual power. Throughout Revelation, rebellious kingdoms have competed for dominion. When Yeshua appears, there is no genuine competition.

John also tells us that Yeshua bears a name “which no one knows except Himself,” and then identifies Him by another remarkable title: “The Word of God.” This immediately reminds us of John’s Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). The One through whom creation came into existence is the same One who now returns to establish righteous judgment over it.

Perhaps one of the most sobering images is His robe “dipped in blood.” The passage emphasizes that Yeshua’s return includes judgment. The Messiah who willingly shed His own blood to provide salvation is also the righteous King who will ultimately judge those who persistently reject God’s authority. Scripture does not ask us to choose between Yeshua as Savior and Yeshua as Judge. Both reveal who He is.

The armies of heaven follow Him, clothed in fine linen, white and clean. Yet the decisive weapon does not come from their hands. From Yeshua’s mouth comes a sharp sword with which He strikes the nations. The imagery emphasizes the authority of His word. The same Messiah who created through His word and taught God’s truth with authority will ultimately judge by that authority. His victory does not depend upon human strength.

Then John gives us the title that summarizes the entire scene: “KING OF KINGS, AND LORD OF LORDS.” Throughout Revelation, rulers have exercised authority, Babylon has influenced nations, the beast has demanded allegiance, and the dragon has attempted to oppose God. Yet none of them possesses ultimate authority. Every king rules beneath the authority of the King. Every lord stands beneath the Lord.

The remainder of the passage deliberately contrasts with the marriage supper described just a few verses earlier. God’s people are invited to the marriage supper of the Lamb, a celebration of fellowship and victory. The enemies gathered against God face what the angel calls “the great supper of God,” an image of devastating judgment. Revelation presents two radically different outcomes, emphasizing the seriousness of where our allegiance lies.

Finally, the beast and the false prophet are captured. These figures have dominated several chapters of Revelation. They deceived nations, persecuted God’s people, demanded worship, and appeared extraordinarily powerful. Yet when Yeshua arrives, their defeat is almost startlingly brief. There is no prolonged struggle between evenly matched opponents. They are seized and thrown into the lake of fire.

That is an important perspective for believers. Revelation has spent considerable time describing the power of evil, but we should never mistake detailed descriptions of evil for evidence that evil rivals God. Satan and those aligned with him are not equal opponents to YHWH. Their power is limited, their time is temporary, and their final defeat is certain.

This gives God’s people tremendous reason for perseverance. Throughout Revelation we have repeatedly encountered those who keep God’s commandments, hold to the testimony of Yeshua, refuse the beast’s demands, and remain faithful despite persecution. From the middle of the story, their faithfulness can appear costly and even foolish. Revelation 19 shows us the end of the story. They have chosen allegiance to the King who ultimately reigns over every kingdom.

The return of Yeshua should therefore produce more than curiosity about prophecy. It should produce faithful living today. We do not know every detail of how or when these events will unfold, but we know who wins. Our responsibility is to remain faithful to Him, obey God’s Word, proclaim the good news while there is still opportunity for repentance, and eagerly await the return of our King.

Yeshua came first as the Lamb who gave His life for sinners.

He will return as KING OF KINGS AND LORD OF LORDS.

The question Revelation places before us is simple but profound:

To which kingdom have we given our allegiance?

Application:

  • Place your allegiance to Yeshua above every earthly authority, institution, culture, or political power.
  • Remember that evil may appear powerful for a season, but it is never equal to God and will not ultimately prevail.
  • Let the certainty of Yeshua’s return motivate faithful obedience rather than merely speculation about prophecy.
  • Share the good news of salvation while there remains opportunity for people to repent and turn to God.
  • When following Yeshua becomes costly, remember that you are following the King whose kingdom will endure forever.
  • Examine whether your daily choices demonstrate that Yeshua truly is Lord of your life.

Closing Prayer:

Father, thank You that Yeshua is Faithful and True, the Word of God, and King of Kings and Lord of Lords. Help me never to become intimidated by the apparent strength of evil or distracted by the temporary kingdoms of this world. Give me courage to remain faithful, to keep Your commandments, and to hold firmly to the testimony of Yeshua. Give me compassion and urgency to share the good news while there is still opportunity for repentance. May my choices, priorities, and actions demonstrate that my allegiance belongs to Your kingdom. I look forward with hope to the return of Yeshua, our victorious King. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Life Does Not Seem Fair (Ecclesiastes 7:15–22)

How do you remain faithful to God when doing what is right does not seem to produce a better outcome?

Key Verse:

“Indeed, there is not a righteous man on earth who continually does good and who never sins.” — Ecclesiastes 7:20 (NASB)

Background Context:

As Solomon continues his search for wisdom, he confronts one of the difficult realities of life in a fallen world: righteousness does not always seem to produce immediate blessing, and wickedness does not always bring immediate consequences. He had seen righteous people perish despite their righteousness and wicked people prolong their lives despite their evil.

These observations could tempt someone toward either self-righteousness or reckless living. Solomon warns against both. His answer is not to abandon righteousness, nor is it to conclude that obedience does not matter. Instead, he points us toward humility and the fear of God, recognizing that none of us is perfectly righteous and that our confidence must ultimately rest in Him.

(Continued and expanded after scripture.)

Ecclesiastes 7:15–22

   15I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 16Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 17Do not be excessively wicked and do not be a fool. Why should you die before your time? 18It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.

      19Wisdom strengthens a wise man more than ten rulers who are in a city. 20Indeed, there is not a righteous man on earth who continually does good and who never sins. 21Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 22For you also have realized that you likewise have many times cursed others.

Reflection on Ecclesiastes 7:15–22:

Solomon begins with an observation that can be difficult to accept: “There is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.” We naturally want life to operate according to a simple formula: obey God and everything goes well; disobey Him and trouble immediately follows. Yet Solomon had lived long enough to recognize that life under the sun does not always work that way.

That does not mean God’s standards have changed or that righteousness is pointless. Scripture consistently teaches that God is righteous and will ultimately judge both good and evil. But in this present life, the consequences are not always immediate. Faithful people suffer. Wicked people sometimes prosper. Obedience does not give us control over our circumstances, and we should not treat God’s commandments as a formula for guaranteeing a comfortable life.

Solomon then gives a warning that can easily be misunderstood: “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” He is not telling us to limit our obedience to God or suggesting that a little sin makes life healthier. The surrounding verses point instead toward self-righteousness and confidence in our own wisdom. We can begin trusting in our own goodness, believing that our behavior somehow puts God in our debt or makes us superior to others.

At the opposite extreme, Solomon warns, “Do not be excessively wicked and do not be a fool.” The fact that righteousness does not guarantee an easy life should never become an excuse to embrace sin. We might be tempted to reason, If wicked people sometimes prosper anyway, why bother pursuing righteousness? Solomon rejects that response as well. Sin remains destructive even when its consequences are delayed.

Instead, Solomon points us toward the proper foundation: “The one who fears God comes forth with both of them.” The fear of God keeps us from both extremes. We do not pursue righteousness because we believe we can earn God’s favor or control life’s outcomes. Neither do we abandon God’s ways because obedience sometimes costs us. We seek to obey because we recognize who God is and desire to live according to His truth.

Solomon then brings the discussion closer to home. “Indeed, there is not a righteous man on earth who continually does good and who never sins.” Before becoming frustrated with the wickedness of others, wisdom reminds us to examine ourselves. None of us stands before God on the strength of our own righteousness. We all need His mercy.

That humility should also influence the way we respond when others speak badly about us. Solomon advises us not to take every word people say to heart because we know that we ourselves have spoken wrongly about others. This does not make harmful words acceptable, but remembering our own failures can help us respond with grace rather than pride or bitterness.

Ecclesiastes 7:15–22 ultimately teaches us to separate faithfulness from outcomes. We do not obey God because obedience guarantees that everything will happen the way we want. We obey because He is God. We trust His wisdom when life seems unfair, acknowledge our own need for grace, and continue walking faithfully even when we cannot see an immediate reward.

That kind of obedience is not a transaction with God. It is an expression of trust.

Application:

  • Continue pursuing God’s ways even when obedience does not produce an immediate or obvious reward.
  • Guard against self-righteousness and the temptation to believe your good behavior puts God in your debt.
  • Never use the apparent prosperity of sinful people as justification for compromising God’s standards.
  • Remember your own need for grace before becoming consumed with the failures of others.
  • Let the fear of God, rather than circumstances or outcomes, guide the way you live.

Closing Prayer:

Father, help me to remain faithful when life does not seem fair and when obedience does not produce the results I expected. Protect me from self-righteousness and from the temptation to compromise because others seem to prosper in sin. Remind me that I also fall short and depend completely upon Your mercy and grace. Teach me to fear You, trust Your wisdom, and obey You because You are worthy—not because I expect You to give me the circumstances I desire. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Bride Has Made Herself Ready (Revelation 19:7-10)

Are you living today as someone preparing to meet the Bridegroom?

Key Verse:

“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” — Revelation 19:7 (NASB)

Background Context:

Revelation 19 begins with heaven rejoicing because God’s judgments are true and righteous and Babylon has finally fallen. Now the scene shifts from judgment to celebration. The great multitude announces that the marriage of the Lamb has come and that His bride has made herself ready.

The contrast with the preceding chapters is striking. Revelation 17 portrayed Babylon as a woman dressed in purple and scarlet, adorned with gold, precious stones, and pearls, yet filled with corruption and unfaithfulness. Revelation 19 introduces another woman—the bride of the Lamb. Her clothing is not a display of worldly wealth but “fine linen, bright and clean,” which John identifies as “the righteous acts of the saints.”

The contrast presents two very different ways to live: faithfulness to the Lamb or participation in a world system opposed to Him.

(Continued and expanded after scripture.)

Revelation 19:7-10

Marriage of the Lamb

      7“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” 8It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.

      9Then he said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me, “These are true words of God.” 10Then I fell at his feet to worship him. But he said to me, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.”

Reflection on Revelation 19:7–10:

The great multitude has just declared, “The Lord our God, the Almighty, reigns.” Their praise now turns toward one of the most joyful events described in Revelation: the marriage supper of the Lamb. After chapters filled with persecution, deception, compromise, and judgment, God’s faithful people are pictured not merely as survivors but as a bride preparing to celebrate with her Bridegroom.

John tells us that “His bride has made herself ready.” That statement deserves our attention. Throughout Revelation, salvation belongs to God and victory belongs to the Lamb. The bride does not save herself. Yet Scripture does not portray her as passive either. She prepares herself for the Bridegroom. God’s grace produces a people who faithfully respond to Him.

The next verse holds these truths together beautifully. “It was given to her to clothe herself in fine linen, bright and clean.” The clothing is given to her, emphasizing God’s grace. Yet John immediately explains that “the fine linen is the righteous acts of the saints.” Grace and faithful obedience are not opponents. God graciously redeems His people, and those redeemed people respond by living lives that honor Him.

This fits the pattern we have repeatedly encountered throughout Revelation. The dragon wages war against those who keep the commandments of God and hold to the testimony of Yeshua (Revelation 12:17). Revelation 14 describes the perseverance of the saints as those who keep the commandments of God and their faith in Yeshua. Revelation 15 shows the victorious singing the song of Moses and the Lamb. Again and again, Revelation presents God’s faithful people as those who trust in Yeshua while continuing to walk faithfully according to God’s ways.

The contrast with Babylon makes this even more powerful. Babylon dressed herself in extravagant clothing and jewels to display her wealth, power, and influence. The bride is clothed in righteous deeds that reflect her faithfulness to God. Babylon pursued what impressed the world. The bride prepared herself for the One she loved. One built her identity around temporary worldly glory; the other lived in anticipation of an eternal relationship with the Lamb.

Then the angel tells John, “Blessed are those who are invited to the marriage supper of the Lamb.” This is not merely an invitation to observe a future celebration. It reminds believers what everything in Revelation is moving toward. God’s plan does not end simply with the destruction of evil. It ends with God’s people dwelling in joyful fellowship with Him. Judgment removes what has corrupted creation, but relationship with God is the destination.

John is so overwhelmed by what he sees that he falls at the angel’s feet to worship him. The angel immediately stops him: “Do not do that; I am a fellow servant of yours… Worship God.” Even in the midst of an extraordinary revelation, the focus must remain on God. Angels, prophets, teachers, experiences, and even prophecy itself must never become objects of our devotion. Worship belongs to YHWH alone.

The angel then adds the remarkable statement, “For the testimony of Yeshua is the spirit of prophecy.” Biblical prophecy is not primarily given to satisfy our curiosity about timelines or allow us to speculate about future events. Ultimately, prophecy points us toward God’s purposes and toward Yeshua. If our study of Revelation produces fascination with beasts, kingdoms, judgments, and timelines but does not deepen our faithfulness to Yeshua, we have missed something essential.

Revelation 19 therefore asks us to consider not merely whether we understand prophecy, but whether we are preparing for the Bridegroom. The bride prepares herself through faithful living. She refuses Babylon’s compromise, remains loyal when obedience is costly, keeps God’s commandments, holds firmly to the testimony of Yeshua, and waits expectantly for the Lamb.

The question for us is not simply, When will Yeshua return?

A more important question is:

How should I live because I know He is coming?

Application:

  • Live with the expectation that Yeshua will return, allowing that hope to shape your choices today.
  • Remember that salvation is God’s gracious gift, while faithful obedience is the appropriate fruit of a redeemed life.
  • Examine whether you are pursuing what impresses the world or what pleases the Bridegroom.
  • Keep God’s commandments and hold firmly to your faith and testimony of Yeshua, even when doing so is unpopular or costly.
  • Study prophecy primarily to know God more deeply and become more faithful to Him, not merely to satisfy curiosity about future events.
  • Keep worship directed toward God alone, refusing to elevate people, experiences, or even biblical knowledge into the place that belongs to Him.

Closing Prayer:

Father, thank You for the glorious promise of the marriage supper of the Lamb and for inviting Your people into eternal fellowship with You. Thank You that salvation comes through Your grace and through the sacrifice of Yeshua. Help me to respond to that grace with a life of faithful obedience. Keep me from being drawn toward the temporary treasures and compromises of this world, and teach me to live as one preparing to meet the Bridegroom. May I keep Your commandments, hold firmly to the testimony of Yeshua, and worship You alone. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When the World’s Treasures Disappear (Revelation 18:9–19)

What would the loss of the things you value most reveal about where your heart has been invested?

Key Verse:

“For where your treasure is, there your heart will be also.” — Matthew 6:21 (NASB)

Background Context:

Earlier in Revelation 18, God called His people to come out of Babylon and refuse to participate in her sins. Now John shows us the response of those who did participate in her system. Kings, merchants, and seafarers stand at a distance watching Babylon burn, mourning the sudden destruction of the city that had brought them wealth and luxury.

Their grief provides a striking contrast with God’s perspective. Heaven sees the righteous judgment of a corrupt system. Those invested in Babylon see the disappearance of prosperity, influence, and opportunity. Their reaction exposes what they truly treasured.

(Continued and expanded after scripture.)

Revelation 18:9–19

   9“And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, 10standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’

      11“And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more— 12cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, 13and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. 14“The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you and men will no longer find them. 15“The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, 16saying, ‘Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls; 17for in one hour such great wealth has been laid waste!’ And every shipmaster and every passenger and sailor, and as many as make their living by the sea, stood at a distance, 18and were crying out as they saw the smoke of her burning, saying, ‘What city is like the great city?’ 19“And they threw dust on their heads and were crying out, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!’

Reflection on Revelation 18:9–19:

The kings of the earth are the first to mourn. They had joined themselves to Babylon and enjoyed the pleasures she offered. Yet when judgment arrives, they stand “at a distance because of the fear of her torment.” Their relationship with Babylon was built on what they could receive from her. When the benefits disappear and the consequences arrive, they do not come to her rescue. The powerful system that once seemed so desirable is suddenly something they fear even approaching.

The merchants respond similarly. John gives an extraordinary list of merchandise—gold, silver, precious stones, fine clothing, expensive woods, spices, food, livestock, and much more. Babylon had created tremendous prosperity, and many had become wealthy through her excessive luxury. But in a single hour the system collapses. The merchants weep because “no one buys their cargoes any more.” Their grief is not centered on repentance for participating in Babylon’s corruption. They mourn because the source of their wealth is gone.

The list becomes particularly disturbing when John reaches “slaves and human lives.” Human beings themselves had become commodities in Babylon’s economy. This exposes how far a society driven by wealth, pleasure, and power can fall. When profit becomes more important than righteousness, people eventually become things to be used rather than neighbors created in the image of God. Babylon’s prosperity looked impressive, but underneath its luxury was exploitation and wickedness.

John then turns to those who made their living from the sea. Shipmasters, sailors, and traders also stand at a distance and cry out as they watch Babylon burn. Again the lament focuses on economic loss: “Who is like the great city?” and “in one hour she has been laid waste!” What seemed permanent disappeared almost instantly. Wealth and worldly power can create a convincing illusion of security, but Revelation repeatedly reminds us how quickly everything built apart from God can fall.

Yeshua warned His disciples about exactly this danger. “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal… for where your treasure is, there your heart will be also” (Matthew 6:19–21). The problem is not simply possessing material things. Scripture contains many examples of God providing abundance to His people. The danger comes when possessions possess us—when wealth, comfort, success, or status become the foundation of our security and the measure of a successful life.

There is an important contrast with the command we studied earlier in this chapter. God tells His people, “Come out of her.” The merchants and kings effectively say, “Look at everything we are losing.” That contrast forces us to consider what might make us reluctant to separate ourselves from something God condemns. Sometimes compromise is attractive not because we believe rebellion is right, but because obedience might cost us something we value.

Revelation 18 therefore challenges us to examine our treasures before they are taken away. If our deepest security rests in wealth, career, possessions, reputation, political influence, or comfort, those things will eventually fail us. But the kingdom of God cannot be shaken. Yeshua calls us to store up treasure in heaven and invest our lives in what will endure beyond this present world.

The mourners of Babylon discovered too late that they had invested everything in a kingdom destined to fall. God’s people should learn from their mistake. We can receive His earthly blessings with gratitude without making them our treasure. Our greatest treasure is the Lord Himself, and our greatest investment should be in His eternal kingdom.

Application:

  • Consider what your reaction to losing wealth, possessions, status, or comfort might reveal about your heart.
  • Receive God’s material blessings gratefully without allowing them to become the foundation of your security.
  • Refuse opportunities for prosperity that require compromise with God’s ways.
  • Treat people as those created in God’s image, never merely as resources to advance your own interests.
  • Invest your time, resources, and priorities in God’s kingdom and in things that have eternal value.

Closing Prayer:

Father, thank You for every good thing You provide. Help me to enjoy Your blessings with gratitude without allowing them to become my treasure. Search my heart and reveal anything in this world that I value more highly than I should. Give me courage to walk away from compromise even when obedience costs me something. Teach me to value people above possessions and Your kingdom above worldly success. May my heart be invested in what will endure, and may You always remain my greatest treasure. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Draw Near with Reverence (Exodus 20: 18-21)

When you think about the holiness of God, does it drive you away in fear—or draw you closer in reverence?

Key Verse:

“Moses said to the people, ‘Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.'” — Exodus 20:20 (NASB)

Background Context:

After hearing the Ten Commandments spoken by God from Mount Sinai, the people witnessed thunder, lightning, the sound of the trumpet, and the mountain covered in smoke. The overwhelming display of God’s presence caused them to tremble with fear. They stepped back and pleaded with Moses to speak to God on their behalf rather than hearing directly from the Lord.

Moses responded with words that seem almost contradictory: “Do not be afraid… that the fear of Him may remain with you.” Understanding this statement helps us grasp the difference between terror that drives us away from God and reverence that draws us into faithful obedience.

(Continued and expanded after scripture.)

Exodus 20:18–21

      18All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance. 19Then they said to Moses, “Speak to us yourself and we will listen; but let not God speak to us, or we will die.” 20Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.” 21So the people stood at a distance, while Moses approached the thick cloud where God was.

Reflection on Exodus 20:18–21:

The Israelites’ reaction is understandable. They had witnessed the power of God throughout the plagues, crossed the Red Sea on dry ground, and seen His provision in the wilderness. Yet standing at Mount Sinai was unlike anything they had experienced before. The thunder, lightning, trumpet blasts, smoke, and trembling mountain all proclaimed the same truth: the God who had redeemed them is utterly holy.

Overwhelmed by His majesty, the people asked Moses to become their mediator. They feared that if God continued speaking directly to them, they would die. Their response reminds us that sinful humanity cannot casually approach a holy God. His holiness exposes our unworthiness and reminds us that He is infinitely greater than we are.

Then Moses speaks words that seem surprising: “Do not be afraid… that the fear of Him may remain with you.” At first glance, his statement sounds contradictory. How can the people be told not to fear while also being told that they should fear God?

The answer lies in recognizing that Scripture speaks of two different kinds of fear. There is a fear that causes people to run from God in terror, believing there is no hope of drawing near to Him. Moses tells the people not to respond that way. The Lord had not come to destroy them but to establish a covenant with them. At the same time, there is a holy fear—a deep reverence, awe, and respect for God’s majesty—that leads us to honor Him and turn away from sin. This is the fear Moses desired to remain in their hearts.

Notice the purpose Moses gives: “that you may not sin.” Reverence for God is not meant to produce anxiety but obedience. When we truly understand God’s holiness, we become more aware of our own need for His mercy and more careful to walk in His ways. The fear of the Lord does not push us farther from Him; it keeps us from wandering away from Him.

This truth runs throughout Scripture. Proverbs declares, “The fear of the Lord is the beginning of wisdom” (Proverbs 9:10). It is not the end of our relationship with God but the beginning. Reverence opens the door to wisdom because it places God in His rightful place and ourselves in ours. We stop treating Him casually and begin listening carefully to His voice.

As followers of Yeshua, we have the incredible privilege of approaching God with confidence because of the work of our great High Priest (Hebrews 4:14–16). Yet that confidence should never diminish our reverence. The God who invites us to draw near through Messiah is the very same holy God who descended upon Mount Sinai. His grace has removed our condemnation, but it has not lessened His holiness. We come boldly because of His mercy, and we come humbly because of who He is.

The scene at Sinai reminds us that the proper response to God’s holiness is neither careless familiarity nor paralyzing terror. It is reverent worship. The more clearly we see God’s holiness, the more deeply we appreciate His grace. And the more we understand His grace, the more we desire to live lives that honor the One who has called us into covenant with Himself.

Application:

  • Spend time reflecting on God’s holiness as well as His love and mercy.
  • Ask the Lord to cultivate a reverent fear that leads you away from sin and toward faithful obedience.
  • Approach God with confidence through Yeshua while never losing your sense of awe before Him.
  • Remember that wisdom begins with rightly honoring the Lord.
  • Let God’s holiness inspire both your worship and your daily walk with Him.

Closing Prayer:

Father, You are holy beyond my ability to fully comprehend, and yet through Your grace You invite me into Your presence. Thank You for making a way through Yeshua for me to draw near to You. Teach me to fear You rightly—not with terror that drives me away, but with reverence that deepens my love, strengthens my obedience, and fills my heart with worship. May I never treat Your holiness lightly, and may my life reflect the honor due to Your great name. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Marks of True Wisdom (Ecclesiastes 7)

If someone observed your life every day, would they conclude that you are growing in biblical wisdom—or simply accumulating more knowledge?

Key Verse:

“The beginning of wisdom is: Acquire wisdom; and with all your acquiring, get understanding.” — Proverbs 4:7 (NASB)

Background Context:

Ecclesiastes 7 is one of the richest chapters in Solomon’s search for wisdom. Rather than focusing on life’s meaninglessness, as earlier chapters often do, Solomon pauses to describe what wisdom actually looks like in the life of someone who fears God. Through a series of observations, comparisons, and personal reflections, he paints a portrait of spiritual maturity.

As we step back from this chapter before continuing into Ecclesiastes 8, it is worth asking what all these individual lessons reveal about the heart of biblical wisdom.

(Continued and expanded after scripture.)

Ecclesiastes 7

Reflection on Ecclesiastes 7:

One of the first lessons Solomon teaches is that wisdom values an eternal perspective over temporary comfort. He tells us that it is better to spend time in the house of mourning than in the house of feasting because sorrow has a way of reminding us what truly matters. The wise person is willing to receive correction, reflect on life’s brevity, and allow difficult experiences to produce spiritual growth. Wisdom does not avoid reality; it learns from it.

Solomon also teaches that wisdom trusts God’s sovereignty. Life is filled with both joyful seasons and painful ones, and neither occurs outside of God’s knowledge. Rather than constantly longing for “the good old days” or becoming bitter during hardship, the wise person learns to receive both prosperity and adversity with humility, recognizing that the Lord remains sovereign over them all. Wisdom understands that God’s purposes are often greater than what we can immediately see.

Another mark of wisdom is humility. Solomon warns against both self-righteousness and reckless wickedness. He reminds us that none of us is perfectly righteous and that every one of us has spoken or acted in ways that fall short of God’s standard. The truly wise person is therefore slow to judge others and quick to examine his own heart. Wisdom replaces pride with humility because it understands our continual need for God’s mercy.

Finally, Solomon reminds us that wisdom has limits. Even after all his searching, he confessed that complete understanding remained beyond his reach. His conclusion was not that God had failed to provide enough wisdom, but that humanity continually seeks its own schemes instead of trusting God’s ways. True wisdom therefore begins by acknowledging that God’s understanding is infinitely greater than our own. Rather than leaning on our own reasoning, we learn to trust the One whose wisdom is perfect.

Taken together, these lessons reveal something important. Biblical wisdom is not measured by intelligence, education, or the ability to answer every difficult question. It is revealed in a life that increasingly reflects the character of God. The wise person gains an eternal perspective, trusts God’s sovereignty, walks humbly, receives correction, and depends upon the Lord rather than upon himself. Wisdom is not simply knowing what is true—it is allowing God’s truth to shape the way we think, speak, and live.

James describes this same kind of wisdom when he writes:

“But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.” (James 3:17)

Notice that James does not define wisdom primarily by knowledge but by character. That is exactly what Solomon has been teaching throughout Ecclesiastes 7. The truly wise person is recognized not merely by what he knows, but by the kind of person he is becoming.

As we continue our journey through Ecclesiastes, this chapter leaves us with an encouraging reminder. God never promised that wisdom would remove every hardship or answer every mystery of life. Instead, He promises something even better. As we fear Him, trust Him, and walk in His ways, He shapes us into people who reflect His character even while living in a broken world. That is the heart of biblical wisdom.

Application:

  • Ask God to develop His wisdom in your character, not just your understanding.
  • Receive both joyful and difficult seasons as opportunities to grow in your trust of the Lord.
  • Welcome loving correction with humility rather than resisting it with pride.
  • Remember that fearing God is wiser than depending upon your own understanding.
  • Seek not only to know God’s truth but to live it faithfully each day.

Closing Prayer:

Father, thank You for the wisdom You have revealed throughout Your Word. Help me not to pursue knowledge alone, but the kind of wisdom that transforms my heart and reflects Your character. Teach me to trust You in every season, to receive correction with humility, and to depend upon Your understanding instead of my own. Continue shaping me into the person You desire me to become, so that my life will honor You in both word and deed. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faithful in an Unfaithful World (Revelation, chapters 13-17)

When you think about the book of Revelation, what stands out most—its symbols and prophecies, or its call to remain faithful to Jesus?

Key Verse:

“These are the ones who keep the commandments of God and their faith in Jesus.” — Revelation 14:12 (NASB)

Background Context:

As we pause after Revelation 17, it is worth stepping back before continuing the story. Chapters 13 through 17 contain some of the most recognizable images in the book—the beast, the mark, the three angels, the song of Moses and the Lamb, the bowls of wrath, and Babylon the Great. Yet beneath these dramatic visions runs a single, consistent message.

John is not merely revealing future events. He is preparing God’s people to live faithfully in a world that increasingly opposes Him. Every vision presents another opportunity to choose where our allegiance truly belongs.

(Continued and expanded after scripture.)

Revelation, chapters 13-17

Reflection on Revelation 13–17:

The conflict that unfolds in these chapters is not simply between political powers or earthly kingdoms. At its heart, it is a battle for worship and allegiance. Revelation 13 presents the beast demanding worship that belongs to God alone. The pressure is immense, and those who refuse face persecution. From the very beginning of this section, John reminds believers that following the Lamb may require courage, endurance, and unwavering faith.

Chapter 14 shifts our attention from the world’s demands to heaven’s perspective. While the nations fear earthly rulers, God’s people are called to fear Him instead. John describes the saints as those who keep the commandments of God and their faith in Yeshua. Their identity is not found in political influence or worldly success but in steadfast obedience and trust. Even as judgment is announced, God’s people are encouraged to persevere.

In chapter 15, the faithful stand victorious beside the sea of glass, singing the song of Moses and the song of the Lamb. That beautiful picture reminds us that God’s plan of redemption has always been one story. The God who delivered Israel from Egypt is the same God who delivers His people through the Lamb. Moses and the Lamb are not competing voices but part of the same unfolding work of salvation, revealing God’s faithfulness from generation to generation.

Chapter 16 contrasts two very different responses to God’s activity. Again and again, those who oppose Him refuse to repent, even as His judgments are poured out. In the middle of that chapter, however, Yeshua speaks directly to His followers: “Blessed is the one who stays awake and keeps his clothes.” While the world hardens its heart, believers are called to remain spiritually alert, faithful, and prepared for His return. Revelation is far less concerned with satisfying our curiosity about prophetic details than with shaping our character as disciples.

Chapter 17 reveals another danger. Babylon does not conquer primarily through violence but through seduction. She offers wealth, power, luxury, and the false promise of satisfaction apart from God. The faithful are called to recognize her deception and refuse to give their hearts to what cannot last. Even the mighty kingdoms that support her prove to be temporary, but the Lamb remains Lord of lords and King of kings, and those who belong to Him are described as called, chosen, and faithful.

When these chapters are viewed together, a beautiful portrait begins to emerge. John is not describing different groups of believers but painting the same faithful remnant from several angles. They refuse to worship the beast. They fear God rather than men. They keep God’s commandments and hold fast to the testimony of Yeshua. They sing the song of Moses and the song of the Lamb. They remain spiritually awake. They resist the seduction of Babylon. They are called, chosen, and faithful. Each vision adds another brushstroke until the character of God’s people becomes unmistakably clear.

This theme also brings us back to the opening chapters of Revelation. Before John showed us beasts, bowls, or Babylon, Yeshua spoke to seven churches. Again and again, He called them to overcome, to hold fast, to remain faithful, and to keep His works until the end. Chapters 13 through 17 do not introduce a new message; they show us why those exhortations matter. The pressures facing the churches have now expanded onto the world stage, but the call remains exactly the same: remain faithful to the Lamb.

Perhaps that is one of the greatest lessons Revelation has to offer. Many people approach this book asking, “Can I identify every symbol or predict every future event?” John repeatedly asks a different question: Will you remain faithful to Jesus? The purpose of Revelation is not merely to satisfy our curiosity about the future but to strengthen our commitment in the present. Whatever challenges God’s people may face, the Lamb has already secured the victory. Our calling is to follow Him with steadfast faith until the day we see Him face to face.

Application:

  • Examine where your highest allegiance truly belongs.
  • Choose daily to fear God rather than the pressures of the world.
  • Remain faithful in both small and great acts of obedience.
  • Guard your heart against the subtle compromises that Babylon represents.
  • Remember that the victory belongs to the Lamb, and those who remain faithful will share in His triumph.

Closing Prayer:

Father, thank You for reminding me that Revelation is not merely a book about future events but a call to faithful living today. Help me to worship You alone, to keep Your commandments, and to hold fast to the testimony of Yeshua. Guard my heart from compromise and from the empty promises of this world. Strengthen me to remain spiritually awake, steadfast, and faithful until the day I stand before the Lamb in victory. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Heart that Refuses to Repent (Revelation 16:1–9)

When God confronts our sin, how do we respond?

Key Verse:

“They blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.” — Revelation 16:9 (NASB)

Background Context:

As Revelation 16 begins, the seven angels receive instructions to pour out the seven bowls of God’s wrath upon the earth. These judgments intensify those described earlier in the seals and trumpets, demonstrating that God’s warnings have been repeatedly ignored. Yet even in the midst of these severe judgments, John records a sobering truth about the human heart.

Rather than turning to God in repentance, many continue to reject Him. The passage reminds us that the greatest barrier between humanity and God is not a lack of evidence but the unwillingness of the human heart to submit to Him.

(Continued and expanded after scripture.)

Revelation 16:1-12

Six Bowls of Wrath

      1Then I heard a loud voice from the temple, saying to the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

      2So the first angel went and poured out his bowl on the earth; and it became a loathsome and malignant sore on the people who had the mark of the beast and who worshiped his image.

      3The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living thing in the sea died.

      4Then the third angel poured out his bowl into the rivers and the springs of waters; and they became blood. 5And I heard the angel of the waters saying, “Righteous are You, who are and who were, O Holy One, because You judged these things; 6for they poured out the blood of saints and prophets, and You have given them blood to drink. They deserve it.” 7And I heard the altar saying, “Yes, O Lord God, the Almighty, true and righteous are Your judgments.”

      8The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. 9Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.

Reflection on Revelation 16:1–9:

One of the saddest observations in all of Revelation is found in the repeated response of those experiencing God’s judgment.

John writes:

“They did not repent.”

Despite witnessing events unlike anything the world has ever seen, many continue to harden their hearts against God. Rather than humbling themselves, they blaspheme His name and refuse to give Him glory.

This should remind us that miracles alone do not produce repentance.

Throughout Scripture, God repeatedly demonstrated His power through mighty signs and wonders, yet people often continued in unbelief. Pharaoh witnessed the plagues upon Egypt but repeatedly hardened his heart. Many who saw Yeshua heal the sick, give sight to the blind, calm the sea, and even raise the dead still refused to believe that He was the Messiah.

The issue has never been whether God has revealed Himself.

The issue is whether people are willing to surrender to Him.

Yeshua taught this truth in the parable of the rich man and Lazarus. When the rich man asked that someone be sent back from the dead to warn his brothers, Abraham replied:

“If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.” (Luke 16:31)

What a remarkable statement.

The resurrection of Yeshua would prove those words true. Even after the greatest miracle in history, many still refused to believe.

Revelation 16 reveals the same condition of the human heart. Judgment itself cannot soften a heart that has already chosen rebellion. Genuine repentance begins when we humbly acknowledge God’s authority and turn to Him in faith.

The apostle Paul reminds us that it is God’s kindness that is intended to lead us to repentance:

“Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4)

Throughout Revelation, God has repeatedly warned the world and called people to repentance. The eternal gospel has been proclaimed, His witnesses have testified, and countless opportunities have been given to turn back to Him. The bowls of wrath do not reveal a God who is eager to judge, but a holy God whose patience has been continually rejected.

Peter likewise reminds us of God’s heart:

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” (2 Peter 3:9)

This passage also encourages us to examine our own hearts.

Most of us will never openly blaspheme God as those described in Revelation do. Yet whenever we resist His conviction, excuse our sin, or delay repentance, we move in the same direction. A hardened heart rarely develops overnight. It is formed one small act of resistance at a time.

David understood the proper response when confronted with his own sin. He prayed:

“Create in me a clean heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10)

That should be our prayer as well.

Rather than waiting until hardship forces us to examine our lives, may we respond quickly whenever God convicts us through His Word and His Spirit. A soft heart is one of God’s greatest blessings.

Revelation 16 reminds us that every person ultimately makes a choice.

Will we humble ourselves before the Lord while His mercy is still extended?

Or will we harden our hearts until repentance no longer seems desirable?

Today is the day to respond to God’s grace.

Application:

  • Ask God to reveal any area where your heart has become resistant to His correction.
  • Respond quickly when the Holy Spirit brings conviction instead of delaying repentance.
  • Thank God for His patience and mercy, which continually invite you back to Him.
  • Pray for those whose hearts remain hardened against the gospel.
  • Cultivate a humble heart that is eager to submit to God’s will.

Closing Prayer:

Father, thank You for Your incredible patience, mercy, and kindness toward me. Forgive me for the times I have resisted Your correction or delayed repentance. Create in me a clean heart that is soft and responsive to Your Spirit. Help me to recognize Your loving discipline as an expression of Your care and to turn quickly to You whenever You reveal sin in my life. May I continually give You the glory You deserve and faithfully walk in Your ways. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Prepare Your Heart to Meet with God (Exodus 19:7–15)

How intentionally do we prepare ourselves when we come before the Lord?

Key Verse:

“Then the LORD said to Moses, ‘Go to the people and consecrate them today and tomorrow, and let them wash their garments.’” —Exodus 19:10 NASB

Background Context:

After calling Israel to be His treasured possession, a kingdom of priests, and a holy nation, the people responded with one voice, saying, “All that the LORD has spoken we will do.” Before speaking the Ten Commandments, however, God instructed Moses to prepare the people. They were to consecrate themselves, wash their garments, and be ready to meet with the Lord on the third day as He descended upon Mount Sinai.

These instructions were not given because clean clothes could make sinful people holy. Rather, the outward preparation symbolized a much deeper inward reality. God was teaching His people that approaching His holy presence requires reverence, humility, and hearts that are set apart for Him.

(Continued and expanded after scripture.)

Exodus 19:7-15

      7So Moses came and called the elders of the people, and set before them all these words which the LORD had commanded him. 8All the people answered together and said, “All that the LORD has spoken we will do!” And Moses brought back the words of the people to the LORD9The LORD said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever.” Then Moses told the words of the people to the LORD.

      10The LORD also said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments; 11and let them be ready for the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people. 12“You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. 13‘No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.” 14So Moses went down from the mountain to the people and consecrated the people, and they washed their garments. 15He said to the people, “Be ready for the third day; do not go near a woman.”

Reflection on Exodus 19:7–15:

One of the striking features of this passage is that God did not immediately appear before the people. Instead, He instructed Moses to prepare them over several days. Their clothing was to be washed, boundaries were established around the mountain, and the people were called to consecrate themselves before the Lord.

These outward actions pointed to an inward truth.

God has always been concerned with the condition of the heart.

Throughout Scripture, external acts of worship are meant to reflect an internal posture of faith, humility, and repentance. Washing garments did not remove sin, but it reminded Israel that they were about to stand before a holy God and should not approach Him casually.

David expressed this desire centuries later when he prayed:

“Create in me a clean heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10)

Likewise, James writes:

“Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.” (James 4:8)

The emphasis remains the same. God desires hearts that are devoted to Him.

Another important lesson is found in the boundaries God established around Mount Sinai. The people were not free to approach God however they wished. His holiness required that they come according to His instruction.

Our culture often encourages us to approach God on our own terms, defining worship according to personal preference rather than according to His Word. Yet Scripture consistently reminds us that God is holy. He lovingly invites us into His presence, but He also teaches us how to approach Him with reverence and awe.

The writer of Hebrews echoes this truth:

“Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.” (Hebrews 12:28–29)

The good news is that through Yeshua we have confidence to enter God’s presence. Hebrews tells us:

“Therefore, brothers and sisters, since we have confidence to enter the holy place by the blood of Jesus…” (Hebrews 10:19)

What a remarkable contrast.

At Sinai, the people were instructed to remain at a distance because of God’s holiness.

Through Messiah, the barrier created by sin has been removed, and we are invited to draw near to our Father. Yet the holiness of God has not changed. Our privilege of access should deepen our reverence, not diminish it.

This passage also challenges us to consider how we prepare ourselves for worship. It is easy to rush into prayer, Bible study, or gathered worship while our minds are distracted by countless other concerns. Israel spent days preparing to meet with the Lord. While we no longer prepare through ceremonial washing, we should still prepare our hearts through repentance, prayer, gratitude, and a desire to hear God’s voice.

God is worthy of our thoughtful preparation because He is worthy of our wholehearted worship.

May we never approach His presence casually.

Instead, may we come with humble hearts, grateful for the privilege of drawing near through our great High Priest, Yeshua the Messiah.

Application:

  • Take time to prepare your heart before prayer, worship, and studying God’s Word.
  • Ask God to reveal anything that needs repentance before coming into His presence.
  • Remember that God’s holiness has not changed, even though we now have access through Christ.
  • Approach worship with reverence, gratitude, and expectation.
  • Thank God that through Yeshua you are invited to draw near to Him with confidence.

Closing Prayer:

Father, thank You for inviting me into Your presence through Yeshua. Help me never to approach You casually or take Your holiness for granted. Prepare my heart to worship You with reverence, humility, and gratitude. Search me, cleanse me, and draw me ever closer to You. May my worship always reflect the honor and glory You deserve. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you. John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.