Category Archives: Teachable

A Call to Gratitude and Action (Resurrection and First Fruits)

When we devote time to prayer and study of YHWH’s word and ask him to show us the full depth of his word, the Spirit often does just that. We must be willing to let go of traditions of men that we have learned and seek out the traditions of YHWH. I have previously written about my transition away from celebrating Easter in the tradition of the church and culture of today, which includes a number of pagan influences, towards celebrating Passover, which aligns with reinforcing our relationship with YHWH as he previously instructed his people to celebrate. To state the obvious, Yeshua celebrated Passover and I will follow Him.

Without getting into full study here, I do not take this to mean that we perform animal sacrifices (Hebrews 10), but rather seek to celebrate or memorialize Passover by remembering how YHWH led his people out of slavery in Egypt by his might and power. Now, we also have more reason to celebrate Passover as Yeshua was sacrificed during Passover as our Passover lamb, setting us free from slavery to sin and death. We have much reason to celebrate indeed!

As we look to his resurrection, study indicates that it actually took place during the Biblical celebration of first fruits. Once again, YHWH shows that he will use his holy appointed days to reinforce and amplify the meaning of his relationship with his people.

I have included a brief article from Ligonier Ministries about First Fruits and resurrection below.

“You shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statue forever throughout your generations” (v. 14). Leviticus 23:9–22

Passover was not the only spring festival celebrated under the covenant, for the Israelites also commemorated the Feast of Firstfruits and the Feast of Weeks, or Pentecost. The Feast of Firstfruits actually took place during the week-long Passover celebration (Lev. 23:4–8), on the first day after the Sabbath that occurred in the midst of the week (vv. 9–11). Pentecost occurred fifty days after that Sabbath (vv. 15–16) and marked the culmination of what started at the Feast of Firstfruits.

As its name indicates, the Feast of Firstfruits marked thanksgiving to God for the firstfruits of the harvest — in this case, the grain and cereal harvested in the spring in ancient Palestine. At this festival, the Israelites offered the very first sheaf of the harvest and were not allowed to eat anything from the crop until they gave its initial portion to the Lord (vv. 9–14). This required a great deal of faith on the part of the Israelites, as they would be giving the offering of firstfruits at a time when not much was ready to be harvested. They had to trust God that He would indeed provide the fullness of grain that had yet to come forth, something that from a human perspective was far from certain given the people’s utter dependence on the right amount of rainfall and so forth to give the best crop.

Somewhere around AD 30, the firstfruits of an even greater harvest issued forth, for it was on the first day after the Sabbath that occurred in the midst of the Passover celebration that Jesus rose from the dead (Matt. 28:1–10). Lest there be any doubt that His resurrection fulfilled the Feast of Firstfruits, Paul tells us explicitly that Christ is the firstfruits of those who will be raised from the dead (1 Cor. 15:20–23). Just as the firstfruits offered to God under the old covenant anticipated the fuller harvest to come, the resurrection of Jesus anticipates the bodily resurrection of His people first promised under the old covenant (Job 19:25–27).

Fifty days after the Feast of Firstfruits was the Feast of Weeks, or Pentecost (from the Greek term pentekostos, or fiftieth), which was the grand celebration at the end of the grain harvest. On this occasion, the offerings of food and animals to the Lord were more lavish (Lev. 23:15–22), an appropriate way to thank Him for the tremendous bounty He had provided. Tomorrow we will look at Pentecost in more detail.

Coram Deo

Paul says Jesus was raised for our justification (Rom. 4:25), and so we often celebrate Jesus’ resurrection as proof that our sins have been fully atoned for and that we are now declared righteous in God’s sight. This is entirely appropriate, but we should also remember that our Lord’s resurrection is proof positive that we who trust in Him will be raised in like manner at the last day and dwell with Him bodily in a new heaven and earth.

Passages for Further Study

Numbers 28:26–31
Proverbs 3:9–10
Acts 2:1–4
2 Thessalonians 2:13

I invite you to pray with me:

Father, please open my eyes to the wonderful ways of Your law and instruction. Help me to fully experience Your ways in celebrating and honoring You. Thank You that You provide for Your people. Thank You for raising up Christ as first fruits of the promised resurrection. Thank You for the hope this brings to those of us who believe, even when times may be difficult. There are none like You. You are truly worthy of praise and honor.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Rediscover God’s Celebrations: Embrace His Appointed Times

Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning Through Failure (Exodus 2:11-25)

Have you ever taken a step you thought was right—only to see it end in failure and hardship?

Key Verse:
“When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian…” —Exodus 2:15 NASB

Background Context:
After the remarkable rescue of Moses as an infant, the story jumps forward many years in Exodus. Moses has grown up in Pharaoh’s household, educated and raised with privilege. Yet he knows he is Hebrew and sees the harsh oppression his people endure.

One day Moses witnesses an Egyptian beating a Hebrew slave and intervenes. What follows changes the course of his life and begins a long season of preparation far from Egypt.

(Continued and expanded after scripture.)

Exodus 2:11-25

  11Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren. 12So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand. 13He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?” 14But he said, “Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known.”

Moses Escapes to Midian

      15When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.

      16Now the priest of Midian had seven daughters; and they came to draw water and filled the troughs to water their father’s flock. 17Then the shepherds came and drove them away, but Moses stood up and helped them and watered their flock. 18When they came to Reuel their father, he said, “Why have you come back so soon today?” 19So they said, “An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock.” 20He said to his daughters, “Where is he then? Why is it that you have left the man behind? Invite him to have something to eat.” 21Moses was willing to dwell with the man, and he gave his daughter Zipporah to Moses. 22Then she gave birth to a son, and he named him Gershom, for he said, “I have been a sojourner in a foreign land.”

23Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God. 24So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. 25God saw the sons of Israel, and God took notice of them.

Reflection on Exodus 2:11–25:
Moses likely believed he was ready to help deliver his people. Seeing injustice, he stepped in and killed the Egyptian who was beating a Hebrew slave. Though Moses intended to defend the oppressed, his action was driven by anger and done outside of God’s timing.

When the event became known, Pharaoh sought to kill him, and Moses fled into the wilderness of Midian.

At first glance this may appear to be the end of Moses’ calling. The man raised in a palace now becomes a fugitive shepherd in a foreign land. Yet something important about Moses’ character becomes clear during this time.

Failure did not cause Moses to abandon his desire to help others.

When he arrives in Midian, Moses again encounters injustice. Shepherds attempt to drive away the daughters of Reuel as they come to water their flocks. This time Moses intervenes wisely, protecting them and helping water the animals. His willingness to help others opens the door for him to remain in Midian, eventually marrying Zipporah and beginning a family.

We are all capable of making mistakes when we attempt to act in faith or confront wrongdoing. The greater mistake is allowing those failures to discourage us from continuing to serve God. Moses learned from his experience and continued to stand up for what was right.

During these years in Midian, Moses’ life changed dramatically. The man raised in power now lived quietly as a shepherd. What may have felt like exile was actually preparation. God was shaping humility, patience, and dependence in the one who would one day lead a nation.

Meanwhile, Israel remained in Egypt under heavy oppression. The people groaned under their suffering and cried out to God. Scripture tells us that God heard their groaning and remembered His covenant with Abraham, Isaac, and Jacob.

This does not mean God had forgotten His promise. Rather, it emphasizes that the cries of His people matter to Him. He sees their suffering and responds according to His perfect timing.

Often in our own lives we may feel that God is distant when we face hardship. We may look to human solutions first and feel discouraged when they fail. Yet Scripture reminds us that God desires His people to cry out to Him. He hears the prayers of those who seek Him and trust in His ways.

While Israel cried out in Egypt and Moses lived quietly in Midian, God was preparing both the deliverer and the moment of deliverance.

What seemed like delay was actually divine preparation.

Application:

  • Do not allow past mistakes to stop you from continuing to serve God.

  • Learn from failure and grow in wisdom and humility.

  • Continue helping others and standing against injustice.

  • Cry out to God in seasons of hardship rather than relying only on human solutions.

  • Trust that God may be preparing you during seasons that feel quiet or difficult.

Closing Prayer:
Father, help me to trust You even when my plans fall apart. Teach me to learn from my mistakes rather than be discouraged by them. Strengthen my desire to stand for what is right and to help others in need. When I face hardship, remind me to cry out to You and rely on Your wisdom and timing. Prepare my heart to serve You faithfully wherever You place me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Understanding The Law – What Does It Mean Today?

Today’s teaching is longer than most, but it is important. I encourage you to read it all the way through and truly reflect on it in prayer. It may challenge some of what you have accepted. Test it against the scripture. Ask YHWH to lead you.  The more you pursue a personal relationship with our Father, through Yeshua, based on Biblical truth… the more likely you will have to challenge and be set apart from even some common teachings in the church.

I would like to start in prayer:

Father, please open my eyes to any blind spots I may have in regards to following You instead of the traditions of man. Help me to study Your word and be Spirit-led. Help me not to get defensive to cling to what I have always known, but rather challenge everything against Your unchanging word and be willing to change my current understanding as needed to grow closer to You. Amen. 

There is much confusion about what the law means to Christians today. Many teachers of Christianity say that the law (and essentially all the instructions of the Old Testament) no longer apply now that Yeshua has come, died for us, and been resurrected. They proclaim that we are covered in grace and no longer in “bondage” to the law. In order to support this case, people point to passages from Acts and the letters of Paul but ignore or disregard the Old Testament, the earthly ministry of Yeshua, and many other writings of Paul where he is clearly teaching that we should uphold the law. Further, they must ignore that Paul encourages others to follow his example, which is modeled after the example of Yeshua and includes adherence to the law. It can be confusing for sure and at times Paul seems on the surface to contradict himself.

If we test scripture, we realize that those who teach against the law are inconsistent. They are saying the law is null and void but still teaching that we should follow parts of the law and discard others. Do not murder? Do not covet? Do not have idols? Do not commit adultery? These are all part of the law of YHWH. So, too, is tithing… recognizing the law goes beyond the 10 commandments. We should not arbitrarily pick and choose which elements of the law to follow and which to disregard. We should take greater care to challenge and understand what scripture says about which we should still be following vs. trusting the traditions of men taught widely in churches.

People were similarly confused in the early church. So much so that Peter even warned us.

[2 Peter 3:15-18]

15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— 16 speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

17 You already know these things, dear friends. So be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 18 Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ.

All glory to him, both now and forever! Amen.

We should not simply dismiss the seeming contradictions and pick the scripture that feels most comfortable following. Instead, each of us should evaluate and seek to understand this complex and foundational issue. But whom should we trust? The Christian majority? Scholars and teachers? A particular respected or popular teacher? or the word of God in the Bible, which would include the example Yeshua set in His earthly ministry?

The answer, I hope is fairly straightforward… we should trust in the word of God, in Yeshua, rather than the doctrine of men. It is fine to listen to the teachings of scholars and pastors, but we must test everything ourselves against scripture. This can take time and be hard, but that is no excuse just to take someone else’s word for it without testing. To do so demonstrates a lack of diligence or lack of respect for the importance of following Yeshua. If we fail to truly seek to understand what is right because it is hard, it certainly does not show a love for God and that He is a priority in our lives. (Yes, you should test what I teach as well, comparing it to the scriptures. Do not take my word for it, but rather seek to understand the methodology and truth revealed from studying scripture.)

First, let’s deal with the belief that the majority can not be wrong. If you claim to be Christian, then you already accept that premise to be false. The majority of the world rejects Yeshua as God and savior. Well then… perhaps it is the majority of God’s people, backed by scholars and teachers, that can not be wrong? Again, that would be contradictory to the foundation of Christianity itself. The most respected teachers and scholars of the law, with centuries of tradition on their side, were the Pharisees and Sadducees at the time of Jesus’ earthly ministry. They persecuted and killed Yeshua, denying that He was God. Thus, as Christians, we once again already believe that the religious majority of God’s people along with the scholars and teachers (complete with centuries of tradition) were wrong. Perhaps then we believe that the Christian majority after the death of Christ can not be wrong. Once again, we can look to the Protestant Reformation as an example of true believers fighting against the wrong teaching and doctrine of the church. We have much to be thankful for that now we have God’s word available for all of us to read plainly in our own language instead of hidden away behind closed doors, written in Latin, and kept from the people. How can we possibly hope to know and follow God’s instruction fully if we are not allowed access to His word except for a few minutes a week and that is even only told to us through another person based on what they choose to share? In fact, God commanded us to study and know His word and to use it as a test to identify false teachers. This is a command we can only do properly if we have access to His word.

[Deuteronomy 13:1-5] 13 [a]“Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, 2 and the predicted signs or miracles occur. If they then say, ‘Come, let us worship other gods’—gods you have not known before— 3 do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. 4 Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. 5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

No teacher in all the history of God’s people is infallible with the notable exception of Yeshua. Yeshua, in fact, as recorded in the book of John was the very word of God made flesh.

[John 1:1-18] 1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He existed in the beginning with God. 3 God created everything through him, and nothing was created except through him. 4 The Word gave life to everything that was created,[a] and his life brought light to everyone. 5 The light shines in the darkness, and the darkness can never extinguish it.[b]

6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

Yeshua is in fact eternal and is the word of God made flesh to dwell among us. So we should pay special attention to what He teaches about the law, and how he acts with regard to the law. In this, we will find the truth. Let us explore what God’s word says about the law. Is it bondage? Has it changed with the death and resurrection of Yeshua?

Yeshua is incredibly clear… He specifically warns us not to misunderstand why He came. He tells us to obey God’s law and teach it to others. Does this make sense if God’s law is obsolete as so many churches teach?

[Matthew 5:17-19] 17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Yeshua further clarifies the subject of the law by clearly stating it is not bondage but rather God’s instructions on how to love God and love one another.

[Matthew 22:35-40] 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”

The entire law and all the demands of the prophets are based on loving God and loving one another. That does not sound like bondage at all! Why would God come as Jesus to die to set us free from the law… from loving God and loving others? This makes no sense. (You can read more about what God’s word says about the law throughout the Old Testament, such as Psalm 119.)

Yeshua went on to instruct his disciples in the great commission to teach others to observe ALL that He commanded them. This includes the teachings of the Old Testament including the law, which Yeshua taught and observed without fail. Please note that this is after Yeshua died and was risen! Yeshua did not cancel the law, but rather confirmed its importance.

[Matthew 28:19-20] 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Clearly, we must reconsider the misconception that Yeshua came to “set us free from the law”.

This is confirmed in several other scriptures in Old and New Testament. I have included but a few.

[Deuteronomy 11:26-28] 26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

[Psalm 19:7-13] 7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. 8 The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. 9 Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. 11 They are a warning to your servant, a great reward for those who obey them.

12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13 Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.

[1 John 2:3-6] 3 And we can be sure that we know him if we obey his commandments. 4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did.

[1John 5:2-3] 2 We know we love God’s children if we love God and obey his commandments. 3 Loving God means keeping his commandments, and his commandments are not burdensome.

[James 1:25] 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

Paul encourages those in Corinth to follow His example, which was modeled after Yeshua. Both Yeshua and Paul followed the law. Would it then make sense that Paul teaches to disregard the law? In fact, Paul teaches explicitly the importance of following the law! Keep in mind that when he writes 2 Timothy 3:16-17 there is not yet a New Testament. He must, therefore, be referring to the Old Testament. Is he contradicting himself with regard to how he teaches about God’s law? A detailed study of the context in Paul’s letter is necessary to understand properly what Paul is teaching.

[1 Corinthians 11:1] 1 And you should imitate me, just as I imitate Christ.

[Romans 3:31] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

[Romans 7:7] 7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c]

[Romans 7:12] 12 But still, the law itself is holy, and its commands are holy and right and good.

[2 Timothy 3:16-17] 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

One of the most referenced scriptures by those who say we are no longer under the Mosaic law is Romans 6:14. However, careful study of context shows that Paul is not referring to Mosaic law, but rather what he refers to as the law of sin and death, as clarified in Romans 8:1-2.

[Romans 6:14] 14 For sin shall not be master over you, for you are not under law but under grace.

[Romans 8:1-2] 8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death.

To study more deeply about what Paul really taught about the law, we encourage you to visit 119Ministries.com and watch their video series on the “Pauline Paradox”.

Yeshua did not come to set us free from the law. The law is perfect. The law sets us free. The law is God’s instruction on how to love Him and one another. Why would He want to set us free from this?

Yeshua came to set us free from the curse we receive when we fail to live up to God’s law perfectly. All of us fall short of perfectly executing God’s law. Jesus came to take our punishment so that we could be redeemed… be forgiven.

[John 3:16-21] 16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]

So we know that we do not need to follow the law to be saved… to find salvation. Salvation comes through Yeshua alone by grace, through faith, and not by works. So Yeshua now holds in our place the judgment and condemnation for our failures to properly follow the law. He has paid the price on our behalf.

To learn more about why Yeshua came to live among us, died, was buried, and rose again… please read our teaching about The Message of The Cross.

So why then should we still follow the law?

We follow the law not to achieve salvation, but because we are saved! We follow the law because God commanded it and because it was His instruction for how to love God and love one another. We follow the law to show God we love Him. The law is not then canceled or no longer valid, but rather it serves us still as God’s guide and instruction for our lives. The entire Bible is relevant and applicable to our lives today as we seek to know, love, and serve God.

Make note, not all commandments can or should be followed today.  As an example, some are relating to the Levitical priesthood or the earthly temple and thus can not apply anymore. Hebrews 10   confirms that Yeshua’s sacrifice means we no longer need to sacrifice animals for the forgiveness of sin. However, by and large, there are many commandments that are being discarded by Christians today that still apply and that we should be following.

To learn more consider our teachings:

and consider learning from other ministries or study material:

 

Shalom. Teaching by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Christmas on Trial – the Closing Argument

Enter the courtroom of conscience as we put Christmas on trial.

In a world adorned with festive lights and holiday cheer, let’s set aside sentimental traditions for a moment and embark on a truth-seeking journey.

Brace yourself for a compelling case presented by Clyde Kilough, challenging the origins of Christmas and its alignment with God’s will.

Join the jury of reflection and let the evidence unfold—because it’s not just Christmas that’s on trial, but perhaps our understanding of what truly pleases our Creator


Before we start, I invite you to pray with me:

Father, help me to consider the facts and perspective laid out in the article today with a heart that wants to please You above all others. Help me to be courageous to challenge emotional family and cultural traditions against the truth of Your word. Help me to truly reflect on and consider what change I should make for myself and my family in regard to popular holidays.  Amen.

Christmas on Trial

Imagine a courtroom where Christmas is on trial, charged with false impersonation of legitimate, godly worship. Both sides have presented their cases. Now it’s the prosecutor’s turn to make his closing argument. It could well go something like this.

By Clyde Kilough

Ladies and gentlemen of the jury, you’ve heard the defense supporting the religious practice of celebrating Christmas. I trust you noted it was not a biblical defense, because none exists.

Let’s step away from human reasoning and emotion, and revisit the facts presented to you by history, scholars and God’s Word itself.

You’ll recall that all the expert witnesses—secular historians and theologians alike—attested that modern Christmas practices can be easily traced back to non-Christian origins. Their sources were so numerous that no one bothered to present counterarguments.

Please remember these facts:

    • Christmas is a man-made holiday. The Bible has zero reference to celebrating Jesus’ birth, which was probably in the autumn, not winter. Not until nearly three centuries later, in fact, did a “birthday party for Jesus” make its way into religious observance. Not until A.D. 336 did a Roman calendar officially note celebrating Jesus’ birth on Dec. 25.
    • So how was Dec. 25 selected for this celebration? Pope Julius I decreed it. Why? Because syncretism, the blending of religions, had become a common tool employed by the Roman church for assimilating “heathens” into its fold. Midwinter pagan festivals were immensely popular throughout Europe, so mixing these into the church’s rituals was an easy method to induce nonbelievers to embrace their version of Christianity.
    • What were these festivals? They included:
    • The birthday of the sun god Mithra.
    • Saturnalia, a time of debauchery honoring the Roman god of agriculture, Saturn.
    • Northern European celebrations of the winter solstice glorifying the sun’s return.
    • The Scandinavian Norse religion’s yule celebrations Dec. 21 through January, with its abundant superstitious customs.
    • The German version revering their god Odin. Interestingly, Odin is supposed to have made nighttime flights during which he would watch people and decide who to bless and curse. Hmm. Isn’t that reminiscent of a modern tale of a mythical guy who flies at night, somehow having godlike powers to know “who’s naughty and nice”?

People aren’t easily converted from entrenched popular customs, but church leaders had their methods. Let the people keep their customs, they figured, but simply syncretize them with ours and call them Christian. Instead of celebrating Dies Natalis Solis Invicti—the birthday of the unconquered sun—we’ll say we’re now honoring Jesus, the Son of God.

I remind you of the historian who quoted Augustine of Hippo, a great church influence, as saying in a Christmas sermon, “Let us celebrate this day as a feast not for the sake of this sun, which is beheld by believers as much as ourselves, but for the sake of Him who created the sun.”

If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks?

I’ve barely recapped the historical evidence, but clearly, no one can legitimately argue for any biblical support upholding any aspect of Christmas as a Christian holiday. In fact, virtually all of our Christmas traditions—trees, mistletoe, gift-giving, wreaths, caroling, Santa Claus—sprang from these pagan festivals.

It is the thought that counts!

So, ladies and gentlemen, let’s examine the defense’s arguments in support of observing Christmas today, beginning with the contention that “at the end of the day—so what? It’s the thought that counts!”

Actually, I agree 100 percent! It is the thought that matters—and it’s God’s thought that matters most! God left ample evidence of His thought on this in His Word, the Bible.

I remind you of the religious scholars who admitted that God has always adamantly opposed syncretism, often bemoaning how His people mixed their idolatrous neighbors’ customs with their worship of Him.

When God delivered Israel from Egypt, what did He command? “Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way.”

What part of “you shall not” is so confusing for us humans?

For emphasis, He added, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” That’s in Deuteronomy 12:30-32.

So, centuries later, after watching the people continually blend pagan practices into their worship, taking from and adding to everything He’d said, God told them through the prophet Amos, “I hate, I despise your feast days” (Amos 5:21).

Did God use lightly the words hate and despise? If not, why should we assume He feels differently today?

In the same verse He also said, “I take no delight in your solemn assemblies” (Revised Standard Version). Today’s most important “solemn assemblies” are Christmas and Easter, but they are not the holy days God appointed. Even then, God told them, “Take away from Me the noise of your songs” (verse 23). They may be beautiful and catchy songs, but because of what they represent and where they come from, to God they are just noise!

Now, since God says in Malachi 3:6, “I am the Lord, I do not change,” and emphasizes in Hebrews 13:8, “Jesus Christ is the same yesterday, today, and forever,” we have to ask, “Has God now changed His mind about such things?” If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks? Because someone mixed it into religion and called it “Christian,” does that mean God sanctioned it?

It is the thought that counts—but what does God think?

But if my heart’s right …

You also heard from a defense witness who reasoned, “I know Christmas’ origins are wrong, but I know in my heart why I go to church at Christmas—it’s to honor Jesus—and I believe it’s what’s in my heart that counts!”

Absolutely—the heart does count! That’s big on God’s list of qualities! But don’t forget what Jesus said about the heart in Mark 7:6-9: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men.” Jesus doesn’t accept just any worship, even if in our heart we think it’s okay.

Notice, too, He said, “All too well you reject the commandment of God, that you may keep your tradition.”

Christmas offers a prime example of this. Isn’t God the One who said, “Do not lie”? But what is one of the biggest Christmas traditions people cling to? Lying to kids about Santa Claus! How does that honor Jesus, who commands us not to lie! And don’t forget Easter. How do people lie to their kids that rabbits lay eggs, then trot off to church saying it’s all about worshipping God?

Do we really think we can reject doing what God says, instead borrowing religious practices from pagan religions, and think He’ll be happy about it because we say “my heart’s right”?

Tradition does not trump obedience. If our heart’s right, won’t we be striving to worship God “in spirit and in truth,” as Jesus told the Samaritan woman (John 4:24)?

Saying “Lord, Lord” to no avail

You also heard this line of reasoning from the defense: “Yes, everyone knows the bad side of Christmas—the partying, commercialism, indebtedness, greed and so on—but most people have a very merry Christmas. What’s wrong with families enjoying being together with good food, gifts, pretty music and lights, or helping the needy? There’s far more good than bad, and a lot of it involves good Christian acts!”

Well, of course God loves good things and seeing people happy. But do good deeds justify bad actions? Remember what Jesus said in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Who was He addressing? Religious people proudly pointing out all their good deeds!

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

There is more “Lord, Lord” talk at this time of year than any other, but does it impress God when we persist in lawlessness—doing things He tells us not to do?

We say we’re worshipping the baby Jesus, but we’re not doing what the grown-up Jesus told us to do! If people were really serious about doing God’s will, we’d see real “peace on earth” and “goodwill toward men.” We’d see good deeds all the time, not just during a few days when they get in the “Christmas spirit.”

People of truth?

You also heard the defense try to poke a hole in our case by arguing, “The Jesus I know isn’t so radical about something that brings so much fun and enjoyment to everyone, even the fantasy part for the kids.”

Ladies and gentlemen, this one’s simple. Answer this, please: Would you like it if someone told your kids lies about you and got them to believe it? I don’t think so.

So how do you think God feels when He’s being lied about?

This is so important because of where it comes from. Jesus explained one time—in John 8:44—that the devil “is a liar and the father of it.” The people He was addressing were the religious leaders of the day, and He angered them by saying they were of their father the devil. It doesn’t matter who you are—if you lie, or perpetuate a lie, it’s wrong.

If people claim to follow God, isn’t it logical that He expects them to not lie? Aren’t Christians to be people of truth—telling the truth and practicing the truth?

Sad to say, for thousands of years God has seen people lying about Him, even under the guise of claiming to speak for Him.

Long ago God spoke through Ezekiel words that are just as true today: “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. … Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.” That’s Ezekiel 22:26 and 28.

Putting words in God’s mouth is just a bit presumptuous, wouldn’t you say?

What’s really on trial?

So, ladies and gentlemen of the jury, let me ask you again: Given the weight of evidence, both factual and circumstantial, if Jesus were here today, do you think He would attend Christmas Eve services, or exchange gifts around the Christmas tree? Would He have a “Put Christ back into Christmas” bumper sticker—or would He say He was never in it to begin with?

Would He still stand by His words in Matthew 4:4, that man shall live “by every word that proceeds from the mouth of God”? I ask, can you do that and observe Christmas at the same time?

I rest my case; but as you make your decision, I urge you to remember that it’s not really Christmas that is on trial—we are.

As we conclude this courtroom inquiry, the verdict lies in the hands of your conscience.

Take a moment for introspection, laying aside the tinsel and carols. Let the evidence presented resonate within your heart.

In the quiet chambers of prayer, seek guidance and discernment from the One who sees beyond the glitter and garlands. Reflect on what truly pleases our Creator, and may your decisions align with His timeless wisdom.

May your journey of faith be guided by truth and a sincere desire to honor the One who remains unchanged. Be still, reflect, and may your path be illuminated by the light of understanding and obedience.

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross. 

Walking in the Light (1 John 1:1–10)

Do you ever feel tempted to hide parts of your life from God — as if the shadows are safer than the light?

Key Verse:
“If we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.” —1 John 1:7 NASB

Background Context:
John opens his letter by grounding everything he teaches in firsthand experience. He and the other apostles had seen, heard, and touched Jesus — the “Word of Life.” This makes their message not theory, but testimony. The eternal Son of God came in the flesh, revealed the Father’s love, and brought life to all who believe.

John’s purpose is to invite believers into genuine fellowship — both with God and with one another. But true fellowship cannot exist in darkness. To walk with God means to walk in light — in honesty, purity, and truth. Sin must be confessed, not concealed. God’s light exposes what is hidden, not to condemn us, but to cleanse and restore.

(Continued and expanded after scripture.)

1 John 1:1–10

Introduction, The Incarnate Word

      1What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— 2and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us— 3what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. 4These things we write, so that our joy may be made complete.

God Is Light

      5This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make Him a liar and His word is not in us.

Reflection on 1 John 1:1–10:
This passage reminds us that Christianity is not about a set of ideas, but about a real relationship. John begins by saying, “What we have heard, what we have seen with our eyes, what we have looked at and touched with our hands…” (v. 1). Faith in Yeshua is built on facts, not feelings — on the reality of the living Christ.

From that foundation, John moves to the heart of his message: God is light, and there is no darkness in Him at all. Light represents truth, purity, and holiness. Darkness represents sin, deception, and denial. We cannot walk in both at once.

To “walk in the light” doesn’t mean being perfect — it means being honest before God. It means living transparently, bringing sin into the open through confession. Verse 9 offers one of the most freeing promises in all of Scripture: “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

Confession isn’t about informing God of what He already knows — it’s about agreeing with Him about our sin and inviting His light to purify our hearts. Those who claim to have no sin deceive themselves, but those who walk in truth experience forgiveness and fellowship that cannot be found anywhere else.

Walking in the light transforms how we relate to others, too. Fellowship with God naturally leads to fellowship with His people. Just as light connects everything it touches, God’s light unites His children through shared truth and grace.

Application:

  • Be honest with God. Don’t hide sin or pretend to be better than you are. He already knows — and still loves you.

  • Confess regularly. Confession restores intimacy with God and keeps your heart tender to His voice.

  • Walk in truth. Let God’s Word expose and correct anything in your life that doesn’t align with His character.

  • Value fellowship. Walking in the light connects us to others who are also seeking truth and grace.

The more you walk in God’s light, the less fear you’ll have of being exposed — because His light doesn’t just reveal; it redeems.

Closing Prayer:
Father, thank You that You are light and that in You there is no darkness at all. Help me to walk honestly before You, confessing my sins and trusting in the cleansing power of Yeshua’s blood. Teach me to live in truth and to love others in that same light. May Your light shine through me, drawing others into fellowship with You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.