Category Archives: Am I on the path?

Understanding The Law – What Does It Mean Today?

Today’s teaching is longer than most, but it is important. I encourage you to read it all the way through and truly reflect on it in prayer. It may challenge some of what you have accepted. Test it against the scripture. Ask YHWH to lead you.  The more you pursue a personal relationship with our Father, through Yeshua, based on Biblical truth… the more likely you will have to challenge and be set apart from even some common teachings in the church.

I would like to start in prayer:

Father, please open my eyes to any blind spots I may have in regards to following You instead of the traditions of man. Help me to study Your word and be Spirit-led. Help me not to get defensive to cling to what I have always known, but rather challenge everything against Your unchanging word and be willing to change my current understanding as needed to grow closer to You. Amen. 

There is much confusion about what the law means to Christians today. Many teachers of Christianity say that the law (and essentially all the instructions of the Old Testament) no longer apply now that Yeshua has come, died for us, and been resurrected. They proclaim that we are covered in grace and no longer in “bondage” to the law. In order to support this case, people point to passages from Acts and the letters of Paul but ignore or disregard the Old Testament, the earthly ministry of Yeshua, and many other writings of Paul where he is clearly teaching that we should uphold the law. Further, they must ignore that Paul encourages others to follow his example, which is modeled after the example of Yeshua and includes adherence to the law. It can be confusing for sure and at times Paul seems on the surface to contradict himself.

If we test scripture, we realize that those who teach against the law are inconsistent. They are saying the law is null and void but still teaching that we should follow parts of the law and discard others. Do not murder? Do not covet? Do not have idols? Do not commit adultery? These are all part of the law of YHWH. So, too, is tithing… recognizing the law goes beyond the 10 commandments. We should not arbitrarily pick and choose which elements of the law to follow and which to disregard. We should take greater care to challenge and understand what scripture says about which we should still be following vs. trusting the traditions of men taught widely in churches.

People were similarly confused in the early church. So much so that Peter even warned us.

[2 Peter 3:15-18]

15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— 16 speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

17 You already know these things, dear friends. So be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 18 Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ.

All glory to him, both now and forever! Amen.

We should not simply dismiss the seeming contradictions and pick the scripture that feels most comfortable following. Instead, each of us should evaluate and seek to understand this complex and foundational issue. But whom should we trust? The Christian majority? Scholars and teachers? A particular respected or popular teacher? or the word of God in the Bible, which would include the example Yeshua set in His earthly ministry?

The answer, I hope is fairly straightforward… we should trust in the word of God, in Yeshua, rather than the doctrine of men. It is fine to listen to the teachings of scholars and pastors, but we must test everything ourselves against scripture. This can take time and be hard, but that is no excuse just to take someone else’s word for it without testing. To do so demonstrates a lack of diligence or lack of respect for the importance of following Yeshua. If we fail to truly seek to understand what is right because it is hard, it certainly does not show a love for God and that He is a priority in our lives. (Yes, you should test what I teach as well, comparing it to the scriptures. Do not take my word for it, but rather seek to understand the methodology and truth revealed from studying scripture.)

First, let’s deal with the belief that the majority can not be wrong. If you claim to be Christian, then you already accept that premise to be false. The majority of the world rejects Yeshua as God and savior. Well then… perhaps it is the majority of God’s people, backed by scholars and teachers, that can not be wrong? Again, that would be contradictory to the foundation of Christianity itself. The most respected teachers and scholars of the law, with centuries of tradition on their side, were the Pharisees and Sadducees at the time of Jesus’ earthly ministry. They persecuted and killed Yeshua, denying that He was God. Thus, as Christians, we once again already believe that the religious majority of God’s people along with the scholars and teachers (complete with centuries of tradition) were wrong. Perhaps then we believe that the Christian majority after the death of Christ can not be wrong. Once again, we can look to the Protestant Reformation as an example of true believers fighting against the wrong teaching and doctrine of the church. We have much to be thankful for that now we have God’s word available for all of us to read plainly in our own language instead of hidden away behind closed doors, written in Latin, and kept from the people. How can we possibly hope to know and follow God’s instruction fully if we are not allowed access to His word except for a few minutes a week and that is even only told to us through another person based on what they choose to share? In fact, God commanded us to study and know His word and to use it as a test to identify false teachers. This is a command we can only do properly if we have access to His word.

[Deuteronomy 13:1-5] 13 [a]“Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, 2 and the predicted signs or miracles occur. If they then say, ‘Come, let us worship other gods’—gods you have not known before— 3 do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. 4 Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. 5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

No teacher in all the history of God’s people is infallible with the notable exception of Yeshua. Yeshua, in fact, as recorded in the book of John was the very word of God made flesh.

[John 1:1-18] 1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He existed in the beginning with God. 3 God created everything through him, and nothing was created except through him. 4 The Word gave life to everything that was created,[a] and his life brought light to everyone. 5 The light shines in the darkness, and the darkness can never extinguish it.[b]

6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

Yeshua is in fact eternal and is the word of God made flesh to dwell among us. So we should pay special attention to what He teaches about the law, and how he acts with regard to the law. In this, we will find the truth. Let us explore what God’s word says about the law. Is it bondage? Has it changed with the death and resurrection of Yeshua?

Yeshua is incredibly clear… He specifically warns us not to misunderstand why He came. He tells us to obey God’s law and teach it to others. Does this make sense if God’s law is obsolete as so many churches teach?

[Matthew 5:17-19] 17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Yeshua further clarifies the subject of the law by clearly stating it is not bondage but rather God’s instructions on how to love God and love one another.

[Matthew 22:35-40] 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”

The entire law and all the demands of the prophets are based on loving God and loving one another. That does not sound like bondage at all! Why would God come as Jesus to die to set us free from the law… from loving God and loving others? This makes no sense. (You can read more about what God’s word says about the law throughout the Old Testament, such as Psalm 119.)

Yeshua went on to instruct his disciples in the great commission to teach others to observe ALL that He commanded them. This includes the teachings of the Old Testament including the law, which Yeshua taught and observed without fail. Please note that this is after Yeshua died and was risen! Yeshua did not cancel the law, but rather confirmed its importance.

[Matthew 28:19-20] 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Clearly, we must reconsider the misconception that Yeshua came to “set us free from the law”.

This is confirmed in several other scriptures in Old and New Testament. I have included but a few.

[Deuteronomy 11:26-28] 26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

[Psalm 19:7-13] 7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. 8 The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. 9 Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. 11 They are a warning to your servant, a great reward for those who obey them.

12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13 Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.

[1 John 2:3-6] 3 And we can be sure that we know him if we obey his commandments. 4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did.

[1John 5:2-3] 2 We know we love God’s children if we love God and obey his commandments. 3 Loving God means keeping his commandments, and his commandments are not burdensome.

[James 1:25] 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

Paul encourages those in Corinth to follow His example, which was modeled after Yeshua. Both Yeshua and Paul followed the law. Would it then make sense that Paul teaches to disregard the law? In fact, Paul teaches explicitly the importance of following the law! Keep in mind that when he writes 2 Timothy 3:16-17 there is not yet a New Testament. He must, therefore, be referring to the Old Testament. Is he contradicting himself with regard to how he teaches about God’s law? A detailed study of the context in Paul’s letter is necessary to understand properly what Paul is teaching.

[1 Corinthians 11:1] 1 And you should imitate me, just as I imitate Christ.

[Romans 3:31] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

[Romans 7:7] 7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c]

[Romans 7:12] 12 But still, the law itself is holy, and its commands are holy and right and good.

[2 Timothy 3:16-17] 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

One of the most referenced scriptures by those who say we are no longer under the Mosaic law is Romans 6:14. However, careful study of context shows that Paul is not referring to Mosaic law, but rather what he refers to as the law of sin and death, as clarified in Romans 8:1-2.

[Romans 6:14] 14 For sin shall not be master over you, for you are not under law but under grace.

[Romans 8:1-2] 8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death.

To study more deeply about what Paul really taught about the law, we encourage you to visit 119Ministries.com and watch their video series on the “Pauline Paradox”.

Yeshua did not come to set us free from the law. The law is perfect. The law sets us free. The law is God’s instruction on how to love Him and one another. Why would He want to set us free from this?

Yeshua came to set us free from the curse we receive when we fail to live up to God’s law perfectly. All of us fall short of perfectly executing God’s law. Jesus came to take our punishment so that we could be redeemed… be forgiven.

[John 3:16-21] 16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]

So we know that we do not need to follow the law to be saved… to find salvation. Salvation comes through Yeshua alone by grace, through faith, and not by works. So Yeshua now holds in our place the judgment and condemnation for our failures to properly follow the law. He has paid the price on our behalf.

To learn more about why Yeshua came to live among us, died, was buried, and rose again… please read our teaching about The Message of The Cross.

So why then should we still follow the law?

We follow the law not to achieve salvation, but because we are saved! We follow the law because God commanded it and because it was His instruction for how to love God and love one another. We follow the law to show God we love Him. The law is not then canceled or no longer valid, but rather it serves us still as God’s guide and instruction for our lives. The entire Bible is relevant and applicable to our lives today as we seek to know, love, and serve God.

Make note, not all commandments can or should be followed today.  As an example, some are relating to the Levitical priesthood or the earthly temple and thus can not apply anymore. Hebrews 10   confirms that Yeshua’s sacrifice means we no longer need to sacrifice animals for the forgiveness of sin. However, by and large, there are many commandments that are being discarded by Christians today that still apply and that we should be following.

To learn more consider our teachings:

and consider learning from other ministries or study material:

 

Shalom. Teaching by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Not a New Religion, but Fulfillment (John 16:1-4)

Following Yeshua never meant throwing away the teachings God gave through Moses.

Key Verse:
“They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God.” —John 16:2 NASB

Background Context:
In John 15, Yeshua had just warned His disciples that the world would hate them as it hated Him. Now in John 16:1–4, He explains further: they would even be cast out of the synagogue—the very center of Jewish community and worship. At this time, Yeshua and His disciples were still fully engaged in synagogue life and remained rooted in the teachings of Moses. Their separation would not be commanded by God, but imposed by men who did not know the Father. Jesus told them this ahead of time so that when it came, they would not stumble or lose heart.

(Continued and expanded after scripture.)

John 16:1-4

Jesus’ Warning

     1“These things I have spoken to you so that you may be kept from stumbling. 2“They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God. 3“These things they will do because they have not known the Father or Me. 4“But these things I have spoken to you, so that when their hour comes, you may remember that I told you of them. These things I did not say to you at the beginning, because I was with you.

Reflection on John 16:1–4:
It is important to see what Yeshua did not say. He did not command His disciples to abandon the synagogue or the teachings of Moses. He did not instruct them to start a “new religion.” Rather, He prepared them for rejection by others who failed to recognize the Father or the Son. Their being cast out was not God’s design—it was the tragic result of unbelief.

This should challenge us today. Many Christians have been taught that the law of Moses is irrelevant, or that following Jesus means leaving behind the Hebrew roots of our faith. Yet here we see that Yeshua and His disciples lived fully within that context. The separation came through persecution, not through God’s command. Sadly, over time, both Jewish rejection of Yeshua as Messiah and Roman influence on the early church drove an even wider wedge between faith in Messiah and the Hebrew roots from which He came.

Yeshua’s words remind us that when we are rejected or misunderstood for our faith, it is not because God has abandoned us. He told us these things so we would remember: the world may cast us out, but we remain His.

Application:
Do not view faith in Messiah as a break from God’s instructions or His Hebrew foundations. Instead, see it as their fulfillment. Test what you’ve been taught, and ask whether it aligns with what Yeshua lived and taught. When rejection comes—whether from those outside the faith or even those within religious institutions—stand firm. Your identity is not in human acceptance but in the truth of God’s Word and the Messiah who fulfilled it.

Closing Prayer:
Father, thank You for the warning Yeshua gave His disciples, and for the reminder that rejection by man is not rejection by You. Keep me grounded in Your truth and faithful to the roots of my faith as revealed in Your Word. Help me to remain steady when opposed, and to walk in obedience to You, remembering that Messiah has come as You promised. In His name I pray, Amen.

——-

Just because many Jewish people reject Yeshua as Messiah, does not mean we who follow Him should reject our Hebrew roots that were consistent with all that He taught and demonstrated.

To learn more:

May the grace and peace of our Lord, Yeshua, be with you. John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

You Must Be Born Again (John 3:1-21)

It is not enough to be religious or even recognize Yeshua as a teacher sent by God. We must be transformed—born again—by the Spirit.

Key Verse:
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” —John 3:3 (NASB)

Background Context:
Nicodemus, a respected Pharisee and teacher in Israel, came to Yeshua under the cover of night, perhaps out of caution or fear. He acknowledged Yeshua’s divine connection, yet he didn’t grasp the full spiritual reality of who Yeshua was or the nature of the kingdom He preached. Yeshua immediately took the conversation deeper—not focused on signs and miracles, but on the requirement for a complete spiritual rebirth.

Being born again is not about returning to the womb, as Nicodemus pondered. It is about the transformation that comes through the Holy Spirit. This rebirth shifts us from living according to the flesh to living by the Spirit. Yeshua’s explanation revealed not only the mystery of regeneration, but also His role as the fulfillment of God’s redemptive plan—from the bronze serpent lifted up by Moses to His own sacrificial lifting on the cross.

We’re reminded in John 3:16–21 that salvation is offered to all who believe in Him, but belief must be genuine—manifested in a life that comes to the Light and walks in the truth. This is not merely intellectual assent; it is a heart-level transformation that changes how we live.

(Continued and expanded after scripture.)

John 3:1-21

The New Birth

      1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

      4Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7“Do not be amazed that I said to you, ‘You must be born again.’ 8“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

      9Nicodemus said to Him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? 11“Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12“If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13“No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15so that whoever believes will in Him have eternal life.

      16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Reflection on John 3:1–21:
Nicodemus was a scholar of Torah, but he lacked the deeper understanding of how God transforms hearts. Yeshua pointed him to the need for spiritual rebirth, and His words remain essential for us today. Being born again is not a metaphor for religious reform—it is a radical re-creation that takes place when we surrender to Yeshua, accept His sacrifice, and receive the Holy Spirit.

Verse 16 is often quoted, but we must not stop there. Yeshua continued to explain that many reject the Light because they prefer their sin. Belief in Yeshua must come with repentance—a turning away from darkness and a decision to walk in the Light.

He did not come to condemn but to save. Still, those who reject Him are already under judgment. The Light has come. The question is whether we come to it or hide from it.

Application:
Have you experienced this new birth? Not just acknowledging who Yeshua is, but receiving Him, submitting your life to Him, and allowing the Spirit to transform you?

If you are already walking in the Light, ask yourself: do your actions and choices reflect the truth that you have been born of the Spirit? Are there areas where you still cling to the darkness?

Let your life bear testimony like John the Baptist’s—to point others to the true Light. Speak truth, walk in truth, and let your life be a reflection of the transforming work of Yeshua.

Closing Prayer:
Father, thank You for the gift of new life through Your Son. Help me not only to believe in Him but to live as one who has been born again. Fill me with Your Spirit and guide me into the Light, leaving behind every deed of darkness. Use me, like John, to point others to the true Light of the world—Yeshua our Messiah. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Godly Living in an Ungodly World (1 Peter 3)

How does your life reflect Christ in your relationships and daily interactions?

1 Peter 3 provides deep and practical guidelines for living in a godly way, especially within marriage and in our interactions with others. Peter continues the theme from chapter 2, where he encouraged believers—including servants—to submit even to unjust authorities. Here, he teaches how husbands, wives, and all believers are to live in a way that honors God, influences others for Christ, and brings blessing even in the face of suffering.

Key Verse:
“But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.” – 1 Peter 3:15 (NASB)

Background Context:
Peter was writing to believers scattered throughout a pagan world, encouraging them to live differently—to reflect Christ in a culture that rejected Him. The instructions given here were countercultural then, just as they are today. Submission in marriage, returning good for evil, and suffering righteously are not natural human responses. Yet, these behaviors reflect Christ’s humility, love, and purpose. The ultimate goal is not personal comfort or power, but to glorify God and lead others to Him.

(Continued and expanded after scripture.)

1 Peter 3

Godly Living

      1In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2as they observe your chaste and respectful behavior. 3Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 6just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.

      7You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

      8To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

10For,
“THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS,
MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.

      11“HE MUST TURN AWAY FROM EVIL AND DO GOOD;
HE MUST SEEK PEACE AND PURSUE IT.

      12“FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS,
AND HIS EARS ATTEND TO THEIR PRAYER,
BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL.”

      13Who is there to harm you if you prove zealous for what is good? 14But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, 15but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 16and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19in which also He went and made proclamation to the spirits now in prison, 20who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, 22who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.

Reflection on 1 Peter 3:

Godly Submission and Honor in Marriage (1 Peter 3:1-7)

  • Wives: A Witness Through Submission
    Peter calls wives to submit to their husbands, even if they are unbelievers, so that their respectful and pure behavior may lead them to Christ (1 Peter 3:1-2). This is not about inferiority but about trusting God’s design for marriage and allowing godly conduct to be a testimony. Are you honoring God in the way you respond to your spouse?

  • True Beauty Comes from the Heart
    Rather than focusing on outward appearance, Peter urges women to cultivate “the imperishable quality of a gentle and quiet spirit” (1 Peter 3:4). This does not mean women should be silent, but that their strength should be rooted in faith, trust, and godly character. Is your focus more on outward beauty or inner holiness?

  • Husbands: Live With Understanding and Honor
    Peter commands husbands to dwell with their wives “in an understanding way” and to honor them as “fellow heirs of the grace of life” (1 Peter 3:7). This means listening, valuing, and loving their wives as Christ loves the Church. Failure to do so can hinder their prayers. Are you treating your spouse with honor and understanding?

Living as a Reflection of Christ (1 Peter 3:8-17)

  • Bless, Even When You Are Insulted
    Peter calls all believers to be “harmonious, sympathetic, brotherly, kindhearted, and humble” (1 Peter 3:8) and to “not return evil for evil” but instead offer blessings (1 Peter 3:9). This is how we demonstrate Christ’s love and righteousness in a world that often opposes us. How do you respond when treated unfairly?

  • Seek Peace and Pursue It
    “The eyes of the Lord are toward the righteous, and His ears attend to their prayer” (1 Peter 3:12). God’s favor is upon those who pursue peace and righteousness. Do your words and actions reflect God’s peace in your daily life?

  • Be Ready to Give an Answer for Your Faith
    When suffering for righteousness, Peter encourages believers to be “ready to make a defense” for the hope within them, but “with gentleness and reverence” (1 Peter 3:15). This means being prepared to share our faith in a way that reflects Christ’s love, not arrogance or argumentativeness. Can you explain your faith in a way that draws others to Christ?

Christ, Our Ultimate Example (1 Peter 3:18-22)

  • Suffering with Purpose
    Christ suffered unjustly to bring us to God (1 Peter 3:18). When we endure hardship for righteousness, we follow His example. Do you trust God’s plan, even when you suffer unfairly?

  • Baptism: A Symbol of Our Salvation
    Peter compares baptism to Noah’s salvation through the flood—symbolizing that believers have been saved through Christ’s resurrection (1 Peter 3:21). Baptism does not remove sin, but it is an outward declaration of our inward faith. Have you fully embraced your new identity in Christ?

Summary Key Points:

  • Wives’ submission is a testimony of faith, not inferiority.
  • Husbands are to honor their wives as co-heirs of God’s grace.
  • All believers are called to respond to evil with kindness and blessing.
  • We must be ready to defend our faith with gentleness and respect.
  • Christ’s suffering is our example—righteous suffering has a purpose.

Application:

  • If you are married, reflect on how you are honoring your spouse. Are you living in a way that glorifies God and reflects Christ’s love?
  • Examine how you respond to mistreatment—are you returning evil with kindness and entrusting justice to God?
  • Are you prepared to share your faith with others? Pray for opportunities to explain the hope you have in Christ.
  • When facing suffering, remind yourself that Christ endured unjust suffering for your sake. Stand firm in faith, knowing that God sees and honors righteousness.

Closing Prayer:

Heavenly Father, thank You for calling me to live in a way that honors You. Help me to be faithful in my relationships, responding to others with grace and humility. Give me the strength to endure trials with patience and to reflect Christ’s love in all I do. May my life be a testimony of Your goodness, and may I always be ready to share the hope that is in me. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith That Works (James 2:14-26)

Can faith without action really save us?

James 2:14-26 reminds us that true faith is more than belief—it is demonstrated through our actions. Just as a body without a spirit is dead, faith without works is lifeless. Genuine faith moves us to obey God and serve others.

Key Verse:
“For just as the body without the spirit is dead, so also faith without works is dead.” – James 2:26 (NASB)

Background Context:
James addresses a common misunderstanding about faith—some believed that simply having the right beliefs was enough, even if their lives showed no evidence of transformation. He corrects this by emphasizing that true faith always produces obedience. He uses the examples of Abraham and Rahab to show that genuine faith is demonstrated by action. This passage does not teach that works save us but rather that a faith that does not lead to action is not real faith at all.

(Continued and expanded after scripture.)

James 2:14-26

Faith and Works

      14What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15If a brother or sister is without clothing and in need of daily food, 16and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17Even so faith, if it has no works, is dead, being by itself.

      18But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19You believe that God is one. You do well; the demons also believe, and shudder. 20But are you willing to recognize, you foolish fellow, that faith without works is useless? 21Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22You see that faith was working with his works, and as a result of the works, faith was perfected; 23and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GODAND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God. 24You see that a man is justified by works and not by faith alone. 25In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26For just as the body without the spirit is dead, so also faith without works is dead.

Reflection on James 2:14-26:

  • Faith Without Action Is Useless:
    James asks, “What use is it if someone says he has faith but has no works?” (James 2:14). Saying we have faith means nothing if it is not backed up by action. Do your daily choices reflect your trust in God?
  • Words Without Action Are Empty:
    James illustrates this with an example: If we see someone in need and only say, “Go in peace, be warm and filled,” but do nothing to help, what good is that? (James 2:15-16). True faith compels us to act. Are you actively showing God’s love to those in need?
  • Even Demons Believe in God:
    James points out that even demons believe in God—and they tremble (James 2:19). But they do not submit to Him. Genuine faith is not just believing God exists; it is trusting Him and obeying His commands. Is your faith just knowledge, or is it transforming how you live?
  • Faith Is Proven by Action:
    James uses Abraham as an example. His faith was demonstrated when he obeyed God and was willing to sacrifice Isaac (James 2:21-23). Rahab also showed faith by helping God’s people (James 2:25). Their actions confirmed their trust in God. Does your faith lead you to step out in obedience?
  • Faith and Works Go Together:
    James concludes with a powerful statement: “Faith without works is dead” (James 2:26). Works do not replace faith, but they are the evidence of it. A tree is alive because it produces fruit—if there is no fruit, it is dead. Is your faith bearing fruit?

Summary Key Points:

  • Faith Without Works Is Lifeless: True faith results in action.
  • Empty Words Don’t Help: Saying we care is not enough; we must take action.
  • Even Demons Believe: Faith is not just belief—it requires obedience.
  • Faith Is Proven Through Action: Abraham and Rahab trusted God and acted on that trust.
  • Faith and Works Are Inseparable: Works do not save us, but they show that our faith is real.

Application:
Examine your faith—does it move you to action? Look for ways to put your faith into practice by helping those in need, serving in your community, and walking in obedience to God’s Word. Let your life be a reflection of the faith you profess.

Closing Prayer:
Heavenly Father, help me to live out my faith in action. Let my trust in You be visible in how I serve, love, and obey. Teach me to be not just a hearer of Your Word but a doer. May my life be a testimony of a faith that is alive and pleasing to You. In Jesus’ name, Amen

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Question We Each Must Answer: Who Do We Say Jesus Is?

The answer to this question should define our life. “Who do we say Jesus is?” If He is God, then what will we do about it? How will we let that shape our lives?

Yeshua poses important questions to Peter in Mark 8. “Who do people say that I am?” and “But who do you say that I am?” Few reasonable people can debate the true existence of the historical Yeshua who lived, taught the word of God, suffered and died and then rose from the dead. The evidence is overwhelming for those who actually consider it without bias against it. Some make up different excuses. Some say Yeshua was just a prophet, or a good teacher, but some of us fully embrace the truth of who He is… like Peter.

Mark 8:27-30

Peter’s Confession of Christ

      27Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29And He continued by questioning them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” 30And He warned them to tell no one about Him.

It is interesting that we see another example where Yeshua instructs someone not tell anyone He is Messiah. This is very different than we expect when we think of pastors and others who want to put titles on themselves and draw attention to increase their status or number of followers. For Yeshua, it was not yet His time. Yeshua was not worried about His personal status, but rather doing the will of the Father.  Later the disciples were instructed to go and tell all the nations about Him.

Many people say many different things about Yeshua. Some claim He was only a good teacher or a prophet.  The question for each of us is “Who do we say that Yeshua is?” It is an important question. How we answer the question should impact how we live. It is not a question of low significance. For those to whom the LORD has revealed it, let us embrace Him as Messiah. He is indeed God Himself, who came as one of us to live among us. He died for our sins so that we could be reconciled to the Father.

If we truly believe this about Yeshua, then our lives should be transformed to seek wholeheartedly after Him and our actions should reflect that belief. We will truly then be a different from the world and be a light to others who do not yet know Him.

Ask yourself, is your life a testimony to Yeshua in this way? If not, reflect on what changes you should make and ask the LORD to help.

I invite you to pray with me:

Father, please help me truly embrace Yeshua as Messiah. Help me to be transformed and my life to be a light to draw others to You. Let me not walk as if my life is not affected by this knowledge of Yeshua as Messiah. Let it impact every aspect of my life. Help me to lay down my ways and the ways of men and follow Him. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.