Category Archives: His Ways Are Not Our Ways

When God Makes You Stand (Exodus 7:1-13)

What do you do when God calls you to stand firm—but the world refuses to listen?

Key Verse:
“Then the LORD said to Moses, ‘See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet.’” —Exodus 7:1 NASB

Background Context:
In Exodus 3–6, God calls Moses, overcomes his objections, and establishes him and Aaron as His chosen servants. Despite their obedience, Pharaoh has already responded with resistance, and the burden on Israel has increased.

Now in Exodus 7:1–13, God begins a new phase. The confrontation between God and Pharaoh becomes direct and unmistakable. This is no longer preparation—this is the beginning of God demonstrating His authority over Egypt and its king.

(Continued and expanded after scripture.)

Exodus 7:1-13

“I Will Stretch Out My Hand”

      1Then the LORD said to Moses, “See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. 2“You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. 3“But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. 4“When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. 5“The Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.” 6So Moses and Aaron did it; as the LORD commanded them, thus they did. 7Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh.

Aaron’s Rod Becomes a Serpent

      8Now the LORD spoke to Moses and Aaron, saying, 9“When Pharaoh speaks to you, saying, ‘Work a miracle,’ then you shall say to Aaron, ‘Take your staff and throw it down before Pharaoh, that it may become a serpent.’” 10So Moses and Aaron came to Pharaoh, and thus they did just as the LORD had commanded; and Aaron threw his staff down before Pharaoh and his servants, and it became a serpent. 11Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts. 12For each one threw down his staff and they turned into serpents. But Aaron’s staff swallowed up their staffs. 13Yet Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

Reflection on Exodus 7:1–13:
God begins by redefining Moses’ role. Moses is told he will be “as God” to Pharaoh, with Aaron serving as his prophet. This does not mean Moses is divine, but that he is acting as God’s representative—speaking with His authority.

This is a significant shift.

Moses had been focused on his weakness—his speech, his confidence, his ability. But God redirects the focus entirely. This is not about Moses’ ability. It is about God’s authority working through him.

God then makes something very clear: Pharaoh will not listen.

“I will harden Pharaoh’s heart…”

This is important for understanding obedience. God is not calling Moses to succeed by human standards. He is calling Moses to obey, even when the immediate result is resistance.

This aligns with the pattern we have already seen:

  • God calls
  • Obedience follows
  • Resistance increases

But none of this means God’s plan is failing.

In fact, God reveals that through Pharaoh’s resistance, He will multiply His signs and wonders. What appears to be opposition is actually part of God displaying His power more fully.

Moses and Aaron obey. They do exactly as the LORD commanded.

This simple statement carries great weight. After all the hesitation, doubt, and questions, they now step forward in obedience—not because they feel ready, but because they trust God.

Then comes the first sign before Pharaoh.

Aaron throws down his staff, and it becomes a serpent. This is a direct demonstration of God’s power. However, Pharaoh’s magicians replicate the sign through their secret arts.

This introduces an important tension.

At times, what God does may appear to be imitated or countered by the world. Not everything that looks powerful or supernatural is from God.

But the outcome makes the difference clear.

Aaron’s staff swallows the staffs of the magicians.

God’s power is not equal to the world’s power—it is greater.

Even so, Pharaoh’s heart remains hardened. He refuses to listen, just as God said he would.

This passage teaches us several important truths.

First, obedience is not dependent on immediate results. We are called to speak and act as God directs, even when others resist.

Second, opposition does not mean failure. God often works through resistance to accomplish His greater purposes.

Third, God’s authority is unmatched. What the world imitates, God surpasses.

Finally, we are reminded that being used by God is not about our qualifications, but about our willingness to obey.

Moses once doubted he could even speak. Now he stands before the most powerful ruler in the world as God’s appointed messenger.

The same principle applies to us. When God calls us to speak truth, stand firm, or act in obedience, He is not asking us to rely on our strength—but on His.

Application:

  • Obey God even when you expect resistance.
  • Do not measure success by immediate results.
  • Trust that God’s authority is greater than any opposition.
  • Be discerning—test what you see against God’s truth.
  • Step forward in faith, knowing God equips those He sends.

Closing Prayer:
Father, thank You for calling me to walk in obedience, even when it is difficult. Help me not to be discouraged by resistance, but to trust in Your greater plan. Give me boldness to speak truth and confidence in Your authority. Remind me that it is not my strength, but Yours, that accomplishes Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith in the Face of Resistance (Exodus 5:1-9)

Have you ever obeyed God—only to have things get worse instead of better?

Key Verse:
“But Pharaoh said, ‘Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.’” —Exodus 5:2 NASB

Background Context:
In Exodus 3–4, God calls Moses, overcomes his objections, and brings him to a place of obedience. Moses moves from reluctance to action, stepping forward in faith to do what God commanded.

This begins a clear spiritual progression: God calls, we wrestle with doubt, we choose obedience—and then we encounter resistance. Exodus 5 marks the moment where obedience meets real opposition.

(Continued and expanded after scripture.)

Exodus 5

Israel’s Labor Increased

      1And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!” 5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

Reflection on Exodus 5:1–9:
Moses and Aaron finally stand before Pharaoh and deliver God’s command: “Let My people go.” This is a bold act of obedience. Moses is no longer making excuses—he is doing exactly what God told him to do.

But instead of immediate success, they are met with rejection.

Pharaoh responds, “Who is the LORD that I should obey His voice?” This is not just defiance against Moses—it is defiance against God Himself. Pharaoh does not acknowledge God’s authority and refuses to submit.

This moment is important. Obedience to God does not guarantee immediate results. In fact, it often exposes resistance that was already there.

Pharaoh then makes the situation worse. He increases the burden on the Israelites by requiring them to gather their own straw while maintaining the same workload. What had already been difficult now becomes even more oppressive.

From a human perspective, this would seem like failure. Moses obeyed, and conditions worsened.

This is where many people struggle in their walk with God.

We trust Him, but we also expect to see results quickly. When those results do not come—or when things become more difficult—it is easy to become discouraged.

Yet God has already warned us that His ways are not our ways.

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” —Isaiah 55:8–9

God not only works differently in how He accomplishes His plans, but also in when He fulfills them. We tend to look for quick results, but God works according to His perfect timing.

Scripture reminds us:

“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD.” —Lamentations 3:25–26

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” —Isaiah 40:31

Even Moses would soon become discouraged when things did not improve immediately. But this was not outside of God’s plan. In fact, God had already told him this would happen:

“But I know that the king of Egypt will not permit you to go, except under compulsion. So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.” —Exodus 3:19–20

This means that the resistance Moses encountered was not failure—it was confirmation that God’s plan was unfolding exactly as He said.

This reveals an important truth:

God’s delays are not His absence.
God’s resistance is not His rejection.

This fits the pattern we see developing:

God calls → we struggle → we obey → resistance comes.

Exodus 5 reminds us that opposition is not a sign that we are outside of God’s will. It is often the place where God is preparing to demonstrate His power.

The question is not whether we will face resistance—but whether we will remain faithful when we do.

Application:

  • Do not assume that difficulty means you are outside of God’s will.
  • Be patient and trust in God’s timing rather than expecting immediate results.
  • Stay faithful to what God has called you to do, even when things get harder.
  • Remember that God is working even when you cannot yet see the outcome.
  • Strengthen your faith to continue in obedience despite opposition.

Closing Prayer:
Father, help me to remain faithful when obedience becomes difficult. Teach me to trust in Your timing and not my own expectations. When I face resistance or discouragement, remind me that You are still working and that Your plans are unfolding perfectly. Give me the strength to wait on You and continue walking in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Embrace Passover: Rediscover Our Roots and Remember Christ’s Sacrifice

In a world where traditions often overshadow biblical instructions, it’s crucial to remember the significance of Passover, a festival that not only commemorates God’s deliverance of His people from bondage in Egypt but also foreshadows the ultimate sacrifice of Jesus Christ, our Passover Lamb. While modern Christianity has drifted towards celebrating Easter, with its blend of pagan traditions, it’s essential to revisit the roots of our faith and the holy days God explicitly commands us to observe.

God’s Persistent Instruction

Passover and the Feast of Unleavened Bread are highlighted repeatedly in Scripture (Exodus 12:42-51, Exodus 13:1-16, Exodus 23; Leviticus 23) as essential commemorations of God’s mighty hand freeing His people. This repetition isn’t merely for emphasis but a call to remember and celebrate God’s acts of salvation throughout generations. The directive to share these stories with our children (Exodus 13:8, 14-16) ensures that the knowledge of God’s power and love is passed down, keeping the faith alive through every generation.

The Christian Connection

For Christians, Passover holds additional meaning. Jesus, our Messiah, fulfilled the role of the Passover lamb, sacrificing Himself to free us from the bondage of sin. The elements of the Passover meal—especially the unleavened bread—take on profound significance in light of Christ’s death and resurrection. By celebrating Passover, we acknowledge the continuity of God’s salvation plan from the Exodus to the Cross and beyond.

The Challenge of Tradition

Choosing to celebrate Passover in a Christian context may seem daunting, especially when faced with longstanding traditions and the potential for misunderstanding or conflict. Yet, Jesus Himself warned that following Him might set us at odds with familiar customs and even our own families (Matthew 10:32-39). The decision to embrace Passover is a choice to prioritize God’s instructions over man-made traditions, seeking closer alignment with His desires for our lives.

A New Way to Celebrate

Celebrating Passover as believers in Christ doesn’t require adherence to all the ancient rituals but an open heart to remember and rejoice in God’s deliverance and Christ’s sacrifice. It offers a unique opportunity to deepen our understanding of the biblical narrative and experience a richer, more meaningful connection to the story of our faith.

An Invitation to Rediscovery

If the idea of celebrating Passover feels new or unfamiliar, you’re not alone. Many Christians are rediscovering the richness of God’s holy days and finding joy in aligning their celebrations with Scripture. It’s a journey of faith, exploration, and deepening love for our Creator and Redeemer.

Prayer for Guidance and Joy in Celebration

Father, lead us back to the roots of our faith, to the holy days You have set apart for us. Help us to see the beauty and depth of celebrating Passover, recognizing Jesus as our Passover Lamb. Give us the courage to step away from traditions that do not honor You and embrace those that do. May our celebrations bring us closer to You, filled with joy, understanding, and gratitude for all You have done. In Jesus’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Rediscover God’s Celebrations: Embrace His Appointed Times

Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Protects What He Has Purposed (Exodus 2:1–10)

When God begins preparing something great, it often starts quietly where few people notice.

Key Verse:
“When she could hide him no longer, she got him a wicker basket and covered it with tar and pitch. Then she put the child into it and set it among the reeds by the bank of the Nile.” —Exodus 2:3 NASB

Background Context:
Exodus opens with Israel under severe oppression. Pharaoh has ordered that every Hebrew baby boy be thrown into the Nile in an attempt to crush the growing nation.

In the midst of this brutal command, a child is born to a Levite family. His mother hides him as long as she can. When hiding him is no longer possible, she places him in a basket among the reeds of the Nile — entrusting his life to God.

What appears to be a desperate act becomes the beginning of God’s plan to raise up the future deliverer of Israel.

(Continued and expanded after scripture.)

Exodus 1:22-2:1-10

 22Then Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”

The Birth of Moses

      1Now a man from the house of Levi went and married a daughter of Levi. 2The woman conceived and bore a son; and when she saw that he was beautiful, she hid him for three months. 3But when she could hide him no longer, she got him a wicker basket and covered it over with tar and pitch. Then she put the child into it and set it among the reeds by the bank of the Nile. 4His sister stood at a distance to find out what would happen to him.

      5The daughter of Pharaoh came down to bathe at the Nile, with her maidens walking alongside the Nile; and she saw the basket among the reeds and sent her maid, and she brought it to her. 6When she opened it, she saw the child, and behold, the boy was crying. And she had pity on him and said, “This is one of the Hebrews’ children.” 7Then his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Hebrew women that she may nurse the child for you?” 8Pharaoh’s daughter said to her, “Go ahead.” So the girl went and called the child’s mother. 9Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me and I will give you your wages.” So the woman took the child and nursed him. 10The child grew, and she brought him to Pharaoh’s daughter and he became her son. And she named him Moses, and said, “Because I drew him out of the water.”

Reflection on Exodus 2:1–10:
God’s greatest works often begin in the most fragile moments.

A helpless infant floating in a basket does not look like the beginning of national deliverance. Yet in this small and vulnerable scene, God is already moving.

The faith of Moses’ mother stands out immediately. She refuses to surrender her child to Pharaoh’s command. Instead, she acts courageously and entrusts her son to God’s care. Hebrews later tells us she acted by faith.

The basket itself is striking. The Hebrew word used here is the same word used for Noah’s ark — a vessel of rescue through water. Just as God preserved life during the flood, He now preserves the life of the one who will later lead His people through the waters of the Red Sea.

Then comes one of the most remarkable ironies in Scripture: Pharaoh’s own daughter finds the child. The ruler who ordered Hebrew boys to die unknowingly funds the upbringing of the very man who will one day challenge his throne.

Even more beautifully, Moses’ own mother is hired to nurse him. God not only protects the child — He restores him to his family during his earliest years.

This moment reminds us of something deeply encouraging: God’s purposes cannot be stopped by human power. Pharaoh believed he was controlling the future, yet God was quietly raising up the very person who would undo Pharaoh’s plans.

Often, God’s preparation happens long before we see the outcome. The deliverer of Israel begins life hidden among reeds.

The same is often true in our lives. Seasons that seem small, uncertain, or hidden may be the very places where God is shaping something significant. We may not see His plan yet, but that does not mean He is absent.

God is always at work — even in the quiet beginnings.

Application:

  • Trust God with what feels fragile or uncertain in your life.

  • Act in faith even when outcomes are unclear.

  • Remember that God’s plans cannot be stopped by human authority.

  • Do not underestimate seasons of hidden preparation.

  • Look for God’s hand even in ordinary circumstances.

Closing Prayer:
Father, help me trust You in seasons when Your work seems hidden. Give me courage to act in faith even when the future is uncertain. Remind me that Your purposes cannot be stopped by human power and that You are always at work, even in quiet beginnings. Prepare my heart to be used for Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Plans of Men vs. the Plans of God (Exodus 1)

When hardship comes, do you see only oppression — or the hand of God preparing something greater?

Key Verse:
“But the more they afflicted them, the more they multiplied and the more they spread out…” —Exodus 1:12 NASB

Background Context:
Exodus opens with growth and multiplication. God’s promise to Abraham is unfolding. Israel is increasing in Egypt.

But a new Pharaoh arises who does not know Joseph. Fear replaces gratitude. Oppression replaces favor. What began as refuge becomes bondage.

The stage is set for deliverance — but it begins in darkness.

(Continued and expanded after scripture.)

Exodus 1

Israel Multiplies in Egypt

     1Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household: 2Reuben, Simeon, Levi and Judah; 3Issachar, Zebulun and Benjamin; 4Dan and Naphtali, Gad and Asher. 5All the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt. 6Joseph died, and all his brothers and all that generation. 7But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.

      8Now a new king arose over Egypt, who did not know Joseph. 9He said to his people, “Behold, the people of the sons of Israel are more and mightier than we. 10“Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.” 11So they appointed taskmasters over them to afflict them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses. 12But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel. 13The Egyptians compelled the sons of Israel to labor rigorously; 14and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they rigorously imposed on them.

      15Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah; 16and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.” 17But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live. 18So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.” 20So God was good to the midwives, and the people multiplied, and became very mighty. 21Because the midwives feared God, He established households for them. 22Then Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”

Reflection on Exodus 1:
It is natural for us to view the world from our own perspective — to focus on the plans we make and the outcomes we believe we can control. While stewardship and responsibility matter, how much more important is it to seek the plans of God and offer our lives to be part of His purposes?

Only God’s plans endure.

Ecclesiastes reminds us that life “under the sun” — life viewed only from a human perspective — can feel like chasing the wind (Ecclesiastes 1:14). Even the wise and accomplished are eventually forgotten (Ecclesiastes 2:16). In the end, what matters is to fear God and keep His commandments (Ecclesiastes 12:13–14).

Consider Joseph. He saved Egypt from famine. He rose to second in command. He brought wealth and stability to Pharaoh’s kingdom. By every human measure, his accomplishments should have secured lasting honor.

But Exodus 1 tells us a new Pharaoh arose who did not know Joseph. It was as if Joseph had never existed. His name was forgotten. His people were enslaved.

Human recognition fades.

Yet God’s plans did not fade.

Even under brutal oppression, Israel multiplied. God was preparing His people for the promised land. Pharaoh’s power could not stop covenant promises. What looked like suffering was also preparation.

We often cannot see what God is doing while we are in the middle of hardship. But Scripture assures us: “God causes all things to work together for good to those who love Him” (Romans 8:28). He declares, “I know the plans that I have for you… plans for welfare and not for calamity, to give you a future and a hope” (Jeremiah 29:11).

I can look back on seasons of difficulty in my own life where I did not understand the purpose at the time. Yet later I saw how God was shaping perspective, deepening faith, refining motives, and preparing me for what was ahead. Hardship was not wasted.

Exodus 1 teaches us that oppression does not cancel God’s purposes. It may even be the soil in which they grow stronger.

Pharaoh believed he was controlling the future. In reality, he was stepping into the unfolding plan of God.

The same is true today. Our suffering is not proof that God has forgotten us. It may be evidence that He is preparing us.

Application:

  • Reflect on where human recognition has faded — but God’s faithfulness has remained.

  • Ask God to align your plans with His eternal purposes.

  • Look back and identify ways hardship strengthened your faith.

  • Trust that present suffering may be preparation for future calling.

  • Fear God and obey Him — His plans alone endure.

Closing Prayer:
Father, help me see beyond what is visible. When I face hardship, guard me from despair and teach me to trust that You are working. Align my life with Your purposes, not temporary success. Use every season — even difficult ones — to shape me for what You have prepared. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Understanding The Law – What Does It Mean Today?

Today’s teaching is longer than most, but it is important. I encourage you to read it all the way through and truly reflect on it in prayer. It may challenge some of what you have accepted. Test it against the scripture. Ask YHWH to lead you.  The more you pursue a personal relationship with our Father, through Yeshua, based on Biblical truth… the more likely you will have to challenge and be set apart from even some common teachings in the church.

I would like to start in prayer:

Father, please open my eyes to any blind spots I may have in regards to following You instead of the traditions of man. Help me to study Your word and be Spirit-led. Help me not to get defensive to cling to what I have always known, but rather challenge everything against Your unchanging word and be willing to change my current understanding as needed to grow closer to You. Amen. 

There is much confusion about what the law means to Christians today. Many teachers of Christianity say that the law (and essentially all the instructions of the Old Testament) no longer apply now that Yeshua has come, died for us, and been resurrected. They proclaim that we are covered in grace and no longer in “bondage” to the law. In order to support this case, people point to passages from Acts and the letters of Paul but ignore or disregard the Old Testament, the earthly ministry of Yeshua, and many other writings of Paul where he is clearly teaching that we should uphold the law. Further, they must ignore that Paul encourages others to follow his example, which is modeled after the example of Yeshua and includes adherence to the law. It can be confusing for sure and at times Paul seems on the surface to contradict himself.

If we test scripture, we realize that those who teach against the law are inconsistent. They are saying the law is null and void but still teaching that we should follow parts of the law and discard others. Do not murder? Do not covet? Do not have idols? Do not commit adultery? These are all part of the law of YHWH. So, too, is tithing… recognizing the law goes beyond the 10 commandments. We should not arbitrarily pick and choose which elements of the law to follow and which to disregard. We should take greater care to challenge and understand what scripture says about which we should still be following vs. trusting the traditions of men taught widely in churches.

People were similarly confused in the early church. So much so that Peter even warned us.

[2 Peter 3:15-18]

15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— 16 speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

17 You already know these things, dear friends. So be on guard; then you will not be carried away by the errors of these wicked people and lose your own secure footing. 18 Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ.

All glory to him, both now and forever! Amen.

We should not simply dismiss the seeming contradictions and pick the scripture that feels most comfortable following. Instead, each of us should evaluate and seek to understand this complex and foundational issue. But whom should we trust? The Christian majority? Scholars and teachers? A particular respected or popular teacher? or the word of God in the Bible, which would include the example Yeshua set in His earthly ministry?

The answer, I hope is fairly straightforward… we should trust in the word of God, in Yeshua, rather than the doctrine of men. It is fine to listen to the teachings of scholars and pastors, but we must test everything ourselves against scripture. This can take time and be hard, but that is no excuse just to take someone else’s word for it without testing. To do so demonstrates a lack of diligence or lack of respect for the importance of following Yeshua. If we fail to truly seek to understand what is right because it is hard, it certainly does not show a love for God and that He is a priority in our lives. (Yes, you should test what I teach as well, comparing it to the scriptures. Do not take my word for it, but rather seek to understand the methodology and truth revealed from studying scripture.)

First, let’s deal with the belief that the majority can not be wrong. If you claim to be Christian, then you already accept that premise to be false. The majority of the world rejects Yeshua as God and savior. Well then… perhaps it is the majority of God’s people, backed by scholars and teachers, that can not be wrong? Again, that would be contradictory to the foundation of Christianity itself. The most respected teachers and scholars of the law, with centuries of tradition on their side, were the Pharisees and Sadducees at the time of Jesus’ earthly ministry. They persecuted and killed Yeshua, denying that He was God. Thus, as Christians, we once again already believe that the religious majority of God’s people along with the scholars and teachers (complete with centuries of tradition) were wrong. Perhaps then we believe that the Christian majority after the death of Christ can not be wrong. Once again, we can look to the Protestant Reformation as an example of true believers fighting against the wrong teaching and doctrine of the church. We have much to be thankful for that now we have God’s word available for all of us to read plainly in our own language instead of hidden away behind closed doors, written in Latin, and kept from the people. How can we possibly hope to know and follow God’s instruction fully if we are not allowed access to His word except for a few minutes a week and that is even only told to us through another person based on what they choose to share? In fact, God commanded us to study and know His word and to use it as a test to identify false teachers. This is a command we can only do properly if we have access to His word.

[Deuteronomy 13:1-5] 13 [a]“Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, 2 and the predicted signs or miracles occur. If they then say, ‘Come, let us worship other gods’—gods you have not known before— 3 do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. 4 Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. 5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

No teacher in all the history of God’s people is infallible with the notable exception of Yeshua. Yeshua, in fact, as recorded in the book of John was the very word of God made flesh.

[John 1:1-18] 1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He existed in the beginning with God. 3 God created everything through him, and nothing was created except through him. 4 The Word gave life to everything that was created,[a] and his life brought light to everyone. 5 The light shines in the darkness, and the darkness can never extinguish it.[b]

6 God sent a man, John the Baptist,[c] 7 to tell about the light so that everyone might believe because of his testimony. 8 John himself was not the light; he was simply a witness to tell about the light. 9 The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

Yeshua is in fact eternal and is the word of God made flesh to dwell among us. So we should pay special attention to what He teaches about the law, and how he acts with regard to the law. In this, we will find the truth. Let us explore what God’s word says about the law. Is it bondage? Has it changed with the death and resurrection of Yeshua?

Yeshua is incredibly clear… He specifically warns us not to misunderstand why He came. He tells us to obey God’s law and teach it to others. Does this make sense if God’s law is obsolete as so many churches teach?

[Matthew 5:17-19] 17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Yeshua further clarifies the subject of the law by clearly stating it is not bondage but rather God’s instructions on how to love God and love one another.

[Matthew 22:35-40] 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”

The entire law and all the demands of the prophets are based on loving God and loving one another. That does not sound like bondage at all! Why would God come as Jesus to die to set us free from the law… from loving God and loving others? This makes no sense. (You can read more about what God’s word says about the law throughout the Old Testament, such as Psalm 119.)

Yeshua went on to instruct his disciples in the great commission to teach others to observe ALL that He commanded them. This includes the teachings of the Old Testament including the law, which Yeshua taught and observed without fail. Please note that this is after Yeshua died and was risen! Yeshua did not cancel the law, but rather confirmed its importance.

[Matthew 28:19-20] 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Clearly, we must reconsider the misconception that Yeshua came to “set us free from the law”.

This is confirmed in several other scriptures in Old and New Testament. I have included but a few.

[Deuteronomy 11:26-28] 26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

[Psalm 19:7-13] 7 The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. 8 The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. 9 Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. 11 They are a warning to your servant, a great reward for those who obey them.

12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13 Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.

[1 John 2:3-6] 3 And we can be sure that we know him if we obey his commandments. 4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did.

[1John 5:2-3] 2 We know we love God’s children if we love God and obey his commandments. 3 Loving God means keeping his commandments, and his commandments are not burdensome.

[James 1:25] 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

Paul encourages those in Corinth to follow His example, which was modeled after Yeshua. Both Yeshua and Paul followed the law. Would it then make sense that Paul teaches to disregard the law? In fact, Paul teaches explicitly the importance of following the law! Keep in mind that when he writes 2 Timothy 3:16-17 there is not yet a New Testament. He must, therefore, be referring to the Old Testament. Is he contradicting himself with regard to how he teaches about God’s law? A detailed study of the context in Paul’s letter is necessary to understand properly what Paul is teaching.

[1 Corinthians 11:1] 1 And you should imitate me, just as I imitate Christ.

[Romans 3:31] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

[Romans 7:7] 7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c]

[Romans 7:12] 12 But still, the law itself is holy, and its commands are holy and right and good.

[2 Timothy 3:16-17] 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

One of the most referenced scriptures by those who say we are no longer under the Mosaic law is Romans 6:14. However, careful study of context shows that Paul is not referring to Mosaic law, but rather what he refers to as the law of sin and death, as clarified in Romans 8:1-2.

[Romans 6:14] 14 For sin shall not be master over you, for you are not under law but under grace.

[Romans 8:1-2] 8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death.

To study more deeply about what Paul really taught about the law, we encourage you to visit 119Ministries.com and watch their video series on the “Pauline Paradox”.

Yeshua did not come to set us free from the law. The law is perfect. The law sets us free. The law is God’s instruction on how to love Him and one another. Why would He want to set us free from this?

Yeshua came to set us free from the curse we receive when we fail to live up to God’s law perfectly. All of us fall short of perfectly executing God’s law. Jesus came to take our punishment so that we could be redeemed… be forgiven.

[John 3:16-21] 16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]

So we know that we do not need to follow the law to be saved… to find salvation. Salvation comes through Yeshua alone by grace, through faith, and not by works. So Yeshua now holds in our place the judgment and condemnation for our failures to properly follow the law. He has paid the price on our behalf.

To learn more about why Yeshua came to live among us, died, was buried, and rose again… please read our teaching about The Message of The Cross.

So why then should we still follow the law?

We follow the law not to achieve salvation, but because we are saved! We follow the law because God commanded it and because it was His instruction for how to love God and love one another. We follow the law to show God we love Him. The law is not then canceled or no longer valid, but rather it serves us still as God’s guide and instruction for our lives. The entire Bible is relevant and applicable to our lives today as we seek to know, love, and serve God.

Make note, not all commandments can or should be followed today.  As an example, some are relating to the Levitical priesthood or the earthly temple and thus can not apply anymore. Hebrews 10   confirms that Yeshua’s sacrifice means we no longer need to sacrifice animals for the forgiveness of sin. However, by and large, there are many commandments that are being discarded by Christians today that still apply and that we should be following.

To learn more consider our teachings:

and consider learning from other ministries or study material:

 

Shalom. Teaching by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fruitful Under Pressure (Genesis 49:22-27)

How does God shape strength when life has already tested it deeply?

Key Verse:
“The archers bitterly attacked him, and shot at him and harassed him; but his bow remained firm, and his arms were agile, from the hands of the Mighty One of Jacob.” —Genesis 49:23–24 NASB

Background Context:
As Jacob nears the end of his prophetic blessings, he turns to Joseph and Benjamin. Joseph’s blessing is the longest and most personal, reflecting both his suffering and God’s sustaining power. Benjamin’s blessing, though brief, is vivid and forceful. Together, they close Genesis 49 with a picture of strength that is neither self-made nor reckless, but shaped by God’s hand.

(Continued and expanded after scripture.)

Genesis 49:22-27

Reflection on Genesis 49:22–27:
Joseph is described as fruitful—yet his fruitfulness did not come easily. Jacob recalls opposition, betrayal, and attack. Joseph’s life was marked by injustice and hardship, yet he did not collapse under pressure. His strength endured because it was anchored in God, not circumstance.

Jacob is careful to credit the source of Joseph’s resilience. Joseph’s arms remained steady not because of personal resolve alone, but because of “the Mighty One of Jacob.” God did not remove the arrows; He strengthened the one who endured them. Blessing followed suffering, not avoidance of it.

The abundance spoken over Joseph—blessings of heaven above and depths below—reveals a life that God restored fully. What was once stripped away is now multiplied. God’s faithfulness proves greater than the harm done by others.

Benjamin’s blessing closes the chapter with intensity. He is described as a warrior, fierce and decisive. While Joseph represents perseverance refined by hardship, Benjamin represents strength that must be directed wisely. Together, they remind us that God uses different kinds of strength—but all must remain submitted to Him.

Genesis 49 ends not with sentiment, but with sober hope. God’s purposes move forward through flawed people, through suffering, through strength refined by dependence on Him. The future of Israel rests not on human ability, but on God’s sustaining power.

Application:

  • Trust God to strengthen you when life wounds rather than weakens you.

  • Remember that endurance rooted in God produces lasting fruit.

  • Give God credit for resilience that outlasts hardship.

  • Allow God to shape and guide your strength wisely.

  • Believe that God’s blessings are not canceled by past suffering.

Closing Prayer:
Father, thank You for being the source of strength when life is heavy and painful. Help me endure with faith, trusting that You are shaping fruitfulness even in hardship. Teach me to rely on You, give You glory for every victory, and submit my strength fully to Your will. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Called Differently, Used Faithfully (Genesis 49:13-21)

Does your understanding of faith leave room for God to work through difference rather than sameness?

Key Verse:
“Dan shall judge his people, as one of the tribes of Israel.” —Genesis 49:16 NASB

Background Context:
After the central promise given to Judah, Jacob turns to several of his sons in shorter, varied blessings. Unlike earlier sections, these words are brief and diverse in tone. They describe different strengths, tendencies, and callings rather than a single dominant theme. Together, they paint a picture of a people shaped by God for many purposes within one covenant family.

(Continued and expanded after scripture.)

Genesis 49:13-21

  13“Zebulun will dwell at the seashore;
And he shall be a haven for ships,
And his flank shall be toward Sidon.

      14“Issachar is a strong donkey,
Lying down between the sheepfolds.

      15“When he saw that a resting place was good
And that the land was pleasant,
He bowed his shoulder to bear burdens,
And became a slave at forced labor.

      16“Dan shall judge his people,
As one of the tribes of Israel.

      17“Dan shall be a serpent in the way,
A horned snake in the path,
That bites the horse’s heels,
So that his rider falls backward.

      18“For Your salvation I wait, O LORD.

      19“As for Gad, raiders shall raid him,
But he will raid at their heels.

      20“As for Asher, his food shall be rich,
And he will yield royal dainties.

      21“Naphtali is a doe let loose,
He gives beautiful words.

Reflection on Genesis 49:13–21:
Jacob’s words to Zebulun, Issachar, Dan, Gad, Asher, and Naphtali are concise but intentional. Each son is portrayed with distinct characteristics—location, temperament, strength, or role. None are presented as superior to the others; each contributes differently to the future of Israel.

Zebulun is associated with trade and access, positioned near the sea. Issachar is described as strong but burden-bearing, willing to shoulder responsibility. Dan is depicted as a judge—bringing order, though not without complexity. Gad faces opposition yet presses on. Asher enjoys abundance, and Naphtali is marked by freedom and eloquence.

In the middle of these blessings, Jacob pauses with a brief prayer: “For Your salvation I wait, O LORD.” This interruption is revealing. It reminds us that no tribe’s strength—whether power, provision, or position—can replace dependence on God. Diversity of role does not eliminate the need for divine salvation.

This section of Genesis 49 teaches us that God does not shape His people identically. Some are called to lead, some to labor, some to defend, some to provide. What matters is not comparison, but faithfulness. God’s covenant advances through varied gifts working together, not through uniformity.

Application:

  • Embrace the role God has given you without comparison or envy.

  • Recognize that faithfulness looks different across people and callings.

  • Resist measuring spiritual value by visibility or prominence.

  • Trust God’s design for diversity within His people.

  • Anchor your hope in God’s salvation, not personal strength or position.

Closing Prayer:
Father, thank You for creating Your people with purpose and variety. Help me embrace the calling You have given me without comparison or insecurity. Teach me to value faithfulness over prominence and to trust that You are working through every role You assign. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.