Are you fully obeying God—or trying to meet Him halfway?
Key Verse:
“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the LORD, am in the midst of the land.” —Exodus 8:22 NASB
Background Context:
In Exodus 8:1–19, God continues to demonstrate His authority through the plagues of frogs and gnats. Pharaoh has resisted, delayed, and hardened his heart, even when the evidence of God’s power became undeniable.
Now in Exodus 8:20–32, a new development takes place. God not only brings judgment—He begins to clearly distinguish between His people and Egypt. At the same time, Pharaoh shifts his strategy from resistance to compromise.
(Continued and expanded after scripture.)
20Now the LORD said to Moses, “Rise early in the morning and present yourself before Pharaoh, as he comes out to the water, and say to him, ‘Thus says the LORD, “Let My people go, that they may serve Me. 21“For if you do not let My people go, behold, I will send swarms of flies on you and on your servants and on your people and into your houses; and the houses of the Egyptians will be full of swarms of flies, and also the ground on which they dwell. 22“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the LORD, am in the midst of the land. 23“I will put a division between My people and your people. Tomorrow this sign will occur.”’” 24Then the LORD did so. And there came great swarms of flies into the house of Pharaoh and the houses of his servants and the land was laid waste because of the swarms of flies in all the land of Egypt.
25Pharaoh called for Moses and Aaron and said, “Go, sacrifice to your God within the land.” 26But Moses said, “It is not right to do so, for we will sacrifice to the LORD our God what is an abomination to the Egyptians. If we sacrifice what is an abomination to the Egyptians before their eyes, will they not then stone us? 27“We must go a three days’ journey into the wilderness and sacrifice to the LORD our God as He commands us.” 28Pharaoh said, “I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away. Make supplication for me.” 29Then Moses said, “Behold, I am going out from you, and I shall make supplication to the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people tomorrow; only do not let Pharaoh deal deceitfully again in not letting the people go to sacrifice to the LORD.”
30So Moses went out from Pharaoh and made supplication to the LORD. 31The LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants and from his people; not one remained. 32But Pharaoh hardened his heart this time also, and he did not let the people go.
Reflection on Exodus 8:20–32:
God again sends Moses to Pharaoh with the same command: “Let My people go.” The message has not changed, even though Pharaoh has repeatedly refused to listen.
This time, God introduces something new.
He declares that He will set apart the land of Goshen, where the Israelites live. While Egypt will be filled with swarms of flies, God’s people will be protected.
This is a powerful statement.
God is making a clear distinction between those who belong to Him and those who do not. This is not random judgment—it is intentional, controlled, and purposeful.
Through this, God reveals that He is not distant or removed, but actively present and involved.
“I am in the midst of the land.”
The plague comes as described. Egypt is filled with corruption and destruction from the swarms of flies, while Goshen is spared.
At this point, Pharaoh responds differently.
He calls for Moses and Aaron and offers a compromise:
“Go, sacrifice to your God within the land.”
This may sound reasonable at first, but it falls short of God’s command. God had said to let the people go—not to stay in Egypt and worship on Pharaoh’s terms.
This is the beginning of negotiated obedience.
Moses refuses. He explains that obeying Pharaoh’s terms would not align with what God has commanded and would even create further conflict.
Pharaoh then offers a second compromise:
“I will let you go… only you shall not go very far away.”
Again, this is close—but not complete.
This reflects a common spiritual struggle.
Instead of outright rejecting God, Pharaoh attempts to control the terms of obedience. He is willing to allow some form of worship—but only within limits that he defines.
This is often how compromise appears in our own lives.
We may be willing to follow God—but only to a point.
We may obey—but not fully.
We may surrender—but still try to hold onto control.
But God does not call for partial obedience.
He calls for full surrender.
Moses agrees to pray for relief, but he also warns Pharaoh not to deal deceitfully again. God removes the flies, just as He promised.
And once again, Pharaoh hardens his heart.
Even after experiencing both judgment and mercy, he refuses to submit.
This passage highlights two key truths:
God clearly distinguishes those who belong to Him.
God does not accept compromise in obedience.
Pharaoh’s problem was not lack of opportunity—it was refusal to fully surrender.
The same question applies to us:
Are we obeying God fully—or trying to follow Him on our own terms?
Application:
- Examine areas where you may be compromising instead of fully obeying God.
- Recognize that God calls for complete obedience, not partial surrender.
- Trust that being set apart by God is both protection and purpose.
- Be aware of the temptation to follow God on your own terms.
- Respond to God with full obedience, not negotiation.
Closing Prayer:
Father, help me to follow You fully and not hold back areas of my life. Reveal any place where I am compromising or trying to obey on my own terms. Give me the strength to surrender completely to You and trust in Your ways. Thank You for setting Your people apart and for being present in the midst of our lives. In Yeshua’s name, Amen.
May the grace and peace of our Lord, Yeshua, be with you.
John Golda
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