Category Archives: Guide

Yeshua Is Higher Than The Angels

Hebrews 1 makes a strong statement about the importance of Yeshua as higher than the angels. If we would look to angels to bring us word from YHWH and we would obey, how much more so should we be carefully observing what Yeshua taught and how he lived as our example. Our lives, as faithful followers of Yeshua, should look a lot like his in how we act and treat people, how we obey, teach, and rebuke based on YHWH’s instructions, and yes in how we face persecution for our faith. We should test everything that others wrote about Yeshua and how he wants us to live against the model and example of how he actually demonstrated it. This includes testing Paul’s letter for proper interpretation. What we think we learn from Paul’s letters should not create a new and radically different way of living than Messiah did, but should build upon the law, the prophets, and the life of Messiah.

Hebrews 2:1-4

Give Heed

      1For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. 2For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, 3how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, 4God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Worship His Way Rather Than Our Own

The LORD wants us to worship him according to his instruction and his ways. He does not want us to worship him each according to our own ways. He also calls us as a body of Christ to engage with one another to help one another to remain in right relationship with him. We should be discussing proper understanding of how to live for and worship our Creator. We should not just ignore one another’s differences in how we understand God’s word. By challenging one another we can help to ensure we walk correctly and together. We must really challenge our own theology as well as that of others. We do not need to go to war, but we neither should we ignore key differences within the body of Christ in understanding how to worship or live for him. YHWH does not intend for there to be thousands of different sects of Christianity and those apart from a separate Judaism. He intends on one body of believers, together Jews and Gentiles. He intends one way to live according to his instruction. That there are so many different opinions, and each going their own way, gives testimony to how confused we are as his people.

Joshua 22:10-34

The Offensive Altar

     10When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, a large altar in appearance. 11And the sons of Israel heard it said, “Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the frontier of the land of Canaan, in the region of the Jordan, on the side belonging to the sons of Israel.” 12When the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves at Shiloh to go up against them in war.

      13Then the sons of Israel sent to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, 14and with him ten chiefs, one chief for each father’s household from each of the tribes of Israel; and each one of them was the head of his father’s household among the thousands of Israel. 15They came to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them saying, 16“Thus says the whole congregation of the LORD, ‘What is this unfaithful act which you have committed against the God of Israel, turning away from following the LORD this day, by building yourselves an altar, to rebel against the LORD this day? 17‘Is not the iniquity of Peor enough for us, from which we have not cleansed ourselves to this day, although a plague came on the congregation of the LORD, 18that you must turn away this day from following the LORD? If you rebel against the LORD today, He will be angry with the whole congregation of Israel tomorrow. 19‘If, however, the land of your possession is unclean, then cross into the land of the possession of the LORD, where the LORD’S tabernacle stands, and take possession among us. Only do not rebel against the LORD, or rebel against us by building an altar for yourselves, besides the altar of the LORD our God. 20‘Did not Achan the son of Zerah act unfaithfully in the things under the ban, and wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity.’”

      21Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel. 22“The Mighty One, God, the LORD, the Mighty One, God, the LORD! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the LORD do not save us this day! 23“If we have built us an altar to turn away from following the LORD, or if to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the LORD Himself require it. 24“But truly we have done this out of concern, for a reason, saying, ‘In time to come your sons may say to our sons, “What have you to do with the LORD, the God of Israel? 25“For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the LORD.” So your sons may make our sons stop fearing the LORD.’

      26“Therefore we said, ‘Let us build an altar, not for burnt offering or for sacrifice; 27rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, “You have no portion in the LORD.”’ 28“Therefore we said, ‘It shall also come about if they say this to us or to our generations in time to come, then we shall say, “See the copy of the altar of the LORD which our fathers made, not for burnt offering or for sacrifice; rather it is a witness between us and you.”’ 29“Far be it from us that we should rebel against the LORD and turn away from following the LORD this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the LORD our God which is before His tabernacle.”

      30So when Phinehas the priest and the leaders of the congregation, even the heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them. 31And Phinehas the son of Eleazar the priest said to the sons of Reuben and to the sons of Gad and to the sons of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this unfaithful act against the LORD; now you have delivered the sons of Israel from the hand of the LORD.”

      32Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them. 33The word pleased the sons of Israel, and the sons of Israel blessed God; and they did not speak of going up against them in war to destroy the land in which the sons of Reuben and the sons of Gad were living. 34The sons of Reuben and the sons of Gad called the altar Witness; “For,” they said, “it is a witness between us that the LORD is God.”

Dedicate yourself to prayer and study to seek out the LORD. Do not simply think that listening to a pastor once a week will guide you properly. We are called to understand scripture and test it ourselves against his word, documented in the Bible.

I have a number of resources listed on HearingFromJesus.org to help you get started. Just recognize that no one source has all the answers laid out. (The Bible does, but we have to properly understand it.) The LORD wants us to seek him and devote time in our lives to worship and know him personally. In this pursuit, he reveals more to us over time in proper understanding.

I think some of the most fertile ground for us as Christians to start improving our understanding of the Bible is to study and learn the Hebrew roots of our Christianity. The New Testament is best understood through a good understanding of the Old Testament.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Instructions To Titus on Elders

We should often remind ourselves as we read Paul’s letters, that they were not written to a broad audience in the same way that the gospels were written. These letters were written privately to specific audiences that were dealing with specific issues. We must take care to discern which elements were applicable to the specific situation and which are applicable still to us today.

Titus 1

Salutation

     1Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, 2in the hope of eternal life, which God, who cannot lie, promised long ages ago, 3but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior,

      4To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.

Qualifications of Elders

     5For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, 6namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. 7For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, 8but hospitable, loving what is good, sensible, just, devout, self-controlled, 9holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.

      10For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, 11who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. 12One of themselves, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13This testimony is true. For this reason reprove them severely so that they may be sound in the faith, 14not paying attention to Jewish myths and commandments of men who turn away from the truth. 15To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 16They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.

As we see Paul’s salutation, we should take care not to overlook even that as providing insight. He identified himself as a bond-servant of YHWH. That mean he was dedicated to the work of YHWH and doing it according to YHWH’s ways rather than Paul’s ways. We would do well to take a similar attitude in our lives. He also reminds us that we get grace and peace from the Lord, not from our own efforts or accomplishments.

As YHWH’s people, especially the leaders, must be beyond reproach. Let that sink in. There are specific characteristics listed upon which we should focus, including the behavior and attitude of our children. We also see that seem to always be people coming to attach the body of Christ, often from within. They need to be rebuked appropriately.

It is good to close with the following verse, and prayerfully consider if we ourselves need to repent and change in some way.

15To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 16They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Celebrating Pentecost and the Feast of Weeks

Many Christians have heard of Pentecost and remember it as the time to celebrate and remember when the Holy Spirit came to dwell in the early church believers after the death and resurrection of Christ. This truly is a holy day worth celebrating. Our Father sent a Helper to dwell among us… to teach us and lead us as His people. The Spirit dwells amongst believers today, though many have been taught to dismiss the Spirit as an active part of experiencing relationship with our Father in our daily lives. We don’t, as a culture, know how to relate to and experience the Spirit in our lives anymore.

Pentecost is a wonderful event that followers of Christ should want to remember given that we are promised the Holy Spirit dwells in all of us. What a great reminder that we have that Helper from our Creator to guide and teach us… to comfort and counsel us. We are not alone in trying to live our lives obedient and pleasing to the Lord as we face hardship in this world.

Acts 2

The Day of Pentecost

      1When the day of Pentecost had come, they were all together in one place. 2And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.

      5Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8“And how is it that we each hear them in our own language to which we were born? 9“Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13But others were mocking and saying, “They are full of sweet wine.”

Peter’s Sermon

      14But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15“For these men are not drunk, as you suppose, for it is only the third hour of the day; 16but this is what was spoken of through the prophet Joel:

      17‘AND IT SHALL BE IN THE LAST DAYS,’ God says,
‘THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND;
AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY,
AND YOUR YOUNG MEN SHALL SEE VISIONS,
AND YOUR OLD MEN SHALL DREAM DREAMS;

      18EVEN ON MY BONDSLAVES, BOTH MEN AND WOMEN,
I WILL IN THOSE DAYS POUR FORTH OF MY SPIRIT
And they shall prophesy.

      19‘AND I WILL GRANT WONDERS IN THE SKY ABOVE
AND SIGNS ON THE EARTH BELOW,
BLOOD, AND FIRE, AND VAPOR OF SMOKE.

      20‘THE SUN WILL BE TURNED INTO DARKNESS
AND THE MOON INTO BLOOD,
BEFORE THE GREAT AND GLORIOUS DAY OF THE LORD SHALL COME.

      21‘AND IT SHALL BE THAT EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.’

      22“Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know— 23this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24“But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.

25“For David says of Him,
‘I SAW THE LORD ALWAYS IN MY PRESENCE;
FOR HE IS AT MY RIGHT HAND, SO THAT I WILL NOT BE SHAKEN.

      26‘THEREFORE MY HEART WAS GLAD AND MY TONGUE EXULTED;
MOREOVER MY FLESH ALSO WILL LIVE IN HOPE;

      27BECAUSE YOU WILL NOT ABANDON MY SOUL TO HADES,
NOR ALLOW YOUR HOLY ONE TO UNDERGO DECAY.

      28‘YOU HAVE MADE KNOWN TO ME THE WAYS OF LIFE;
YOU WILL MAKE ME FULL OF GLADNESS WITH YOUR PRESENCE.’

      29“Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30“And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, 31he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. 32“This Jesus God raised up again, to which we are all witnesses. 33“Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.

34“For it was not David who ascended into heaven, but he himself says:
‘THE LORD SAID TO MY LORD,
“SIT AT MY RIGHT HAND,

      35UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET.”’
36“Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”

The Ingathering

      37Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39“For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41So then, those who had received his word were baptized; and that day there were added about three thousand souls. 42They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

      43Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44And all those who had believed were together and had all things in common; 45and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

Reading through Acts 2, we are reminded of the power of the Holy Spirit in us. What an inspiring event! Look at how Peter was transformed from the man who denied Christ three times as he followed to see what would become of Him on the way to crucifixion into now a powerful man of God addressing large crowds and bringing many to the Lord.

If we dig a bit deeper, note that the very beginning of this scripture identifies that the day of Pentecost was drawing near, and many had gathered for it… before the Holy Spirit showed up.  This day already had significance. It is often referred to as the Feast of Weeks or Shavuot by Jewish people.

Pentecost is simply Greek for “50 days”. It was applied to this day because the Feast of Weeks, or Shavuot, was a festival to be observed seven weeks from the second day of the Passover. Since seven weeks times seven days per week is 49 days… the day after would be 50.

The Feast of Weeks is the second of three major Jewish festivals with the others being Passover and Feast of Tabernacles. This celebration corresponds to when the first fruits of the wheat harvest were offered to the Lord. Many also traditionally associate it with commemorating the giving of the law at Mount Sinai.

Leviticus 34:22-24

22“You shall celebrate the Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year. 23“Three times a year all your males are to appear before the Lord GOD, the God of Israel. 24“For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the LORD your God.

Leviticus 23:15-21

    15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

Numbers 28:26-31

 26‘Also on the day of the first fruits, when you present a new grain offering to the LORD in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work. 27‘You shall offer a burnt offering for a soothing aroma to the LORD: two young bulls, one ram, seven male lambs one year old; 28and their grain offering, fine flour mixed with oil: three-tenths of an ephah for each bull, two-tenths for the one ram, 29a tenth for each of the seven lambs; 30also one male goat to make atonement for you. 31‘Besides the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without defect.

I am still personally coming up to speed on some of historical context and rich meaning behind the feasts of the Lord as He instructed in the Old Testament. There is much to be studied and appreciated there. Our Father makes a habit of tying together the Old and New Testament events. Often one is a foreshadowing of another, not one a replacement of the other. For example, Jesus was crucified at Passover. This was not coincidence. As Passover celebrates God’s people being set free from slavery in Egypt by the mighty power of God, so too Jesus death and resurrection on the cross should be celebrated as setting His people free from slavery to sin.

Consider also, then that the Holy Spirit being sent to the believers after the death of Christ on Pentecost. This is not coincidence. God intended the two to be linked. We must then explore the Old Testament to fully understand what God is telling us in the New. Consider that a homework assignment… a challenge for each of you who are hungry to seek the Lord. Put some time aside for additional study of Pentecost and how the Old Testament feast foreshadows the coming of the Holy Spirit to our lives.

As a start, I am beginning with my family to set aside the day of Pentecost as a Sabbath day of rest as God instructed. We will discuss the significance of both the Feast of Weeks and Pentecost. Both are worthy to be remembered and celebrated.

You can study more about the creators calendar using sites like Hebrew4Christians.com or Psalm119Ministries (select Time: Our Creators Calendar to see collection of videos available). You can learn about what the scripture says about these holy days, when they occur, why God told us to celebrate Shavuot, and traditions.

There is some debate amongst different sources as to the date of the Passover and thus Shavuot/Pentecost each year.  Don’t let this discourage you from getting started celebrating and studying God’s holy days.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Does Not Change

Today’s message is a simple one, but if we truly meditate on it, we will recognize the powerful implications and it may open us better examine our lives and whether or not we are living according to YHWH’s instruction.

God does not change. He is timeless… eternal. His character and his instruction for us is consistent throughout time.

Malachi 3:6

6“For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed.

James 1:17

17Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

Hebrews 13:8

8Jesus Christ is the same yesterday and today and forever.

Though few say it so plainly, many Christians act as if the Bible really only starts with Matthew and ends in Revelation. It is not uncommon for even seminaries and churches to act this way. We must take care, however, as that approach assumes that somehow YHWH has changed and it discards two thirds of his instructions to us.

If YHWH does not change, than it serves us well to study and understand how he relates to his people and what instructions he has for his people throughout ALL of his holy scripture.

If we find ourselves having difficulty reconciling what is taught in the Old and the New testaments with one another, then we must consider that our understanding is wrong. God’s word builds on itself. The Old Testament is foundation for the New. It is truly one record rather than two. Yeshua often taught referencing back to the Old Testament, as did Paul. Without the foundation of understanding from the Old Testament, then our understanding of the New will be subject to more mistakes.

I will close with two scriptures that reference specifically the Old Testament, as the New had not yet been written.

2 Timothy 3:14-17

14You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, 15and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. 16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

Matthew 5:17-19

     17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

If God does not change, then we should truly spend time reflecting if the way we are living our lives today follows the example of what Christ taught and lived (as written in the Bible) or if instead it follows what man has said about how we are supposed to live so differently than Christ did, reasoning that much of his instruction changed after his death and resurrection. I pose that we should rededicate ourselves to understanding what is written in scripture and test everything we know against what is written. We should not simply continue in the way that is popular, broadly accepted, or taught by man.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Cities of Refuge

In our culture today, if a man kill someone, there is a significant difference in how he is judged if he did so intentionally and with forethought, or by accident. Most of us realize this concept makes sense and seems right. However, most of us likely don’t realize that God rather than man made this distinction important as defined in Joshua 20 and previously in the Torah (first 5 books of the Bible written by Moses). We are still very influenced by God’s principles, even as our society has turned away from God and many of his instructions.

Let us turn back to him and his righteousness, seeking forgiveness, and leaving behind our wicked ways. Instead, let us renew ourselves by studying the whole of God’s word and returning to it as a guide for our lives. Imagine what else we may find that we have lost over time in regards to how our Creator calls us to live.

Joshua 20

Six Cities of Refuge

     1Then the LORD spoke to Joshua, saying, 2“Speak to the sons of Israel, saying, ‘Designate the cities of refuge, of which I spoke to you through Moses, 3that the manslayer who kills any person unintentionally, without premeditation, may flee there, and they shall become your refuge from the avenger of blood. 4‘He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and state his case in the hearing of the elders of that city; and they shall take him into the city to them and give him a place, so that he may dwell among them. 5‘Now if the avenger of blood pursues him, then they shall not deliver the manslayer into his hand, because he struck his neighbor without premeditation and did not hate him beforehand. 6‘He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’”

      7So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. 9These were the appointed cities for all the sons of Israel and for the stranger who sojourns among them, that whoever kills any person unintentionally may flee there, and not die by the hand of the avenger of blood until he stands before the congregation.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Seeking God’s Will For Key Decisions

It is interesting to do a quick study on the internet for “casting lots”. This was a method that was intended to help determine the will of YHWH and remove any bias from man. It was used for important decisions, such as in Joshua 19, in which much of the promised land is still being divided amongst the nations. I have not done a fully study, but encourage you to consider a brief study to become familiar with the activity. I have linked two articles for quick reference… one article on Reference.com and also one from GotQuestions.org.

Joshua 19

Territory of Simeon

      1Then the second lot fell to Simeon, to the tribe of the sons of Simeon according to their families, and their inheritance was in the midst of the inheritance of the sons of Judah. 2So they had as their inheritance Beersheba or Sheba and Moladah, 3and Hazar-shual and Balah and Ezem, 4and Eltolad and Bethul and Hormah, 5and Ziklag and Beth-marcaboth and Hazar-susah, 6and Beth-lebaoth and Sharuhen; thirteen cities with their villages; 7Ain, Rimmon and Ether and Ashan; four cities with their villages; 8and all the villages which were around these cities as far as Baalath-beer, Ramah of the Negev. This was the inheritance of the tribe of the sons of Simeon according to their families. 9The inheritance of the sons of Simeon was taken from the portion of the sons of Judah, for the share of the sons of Judah was too large for them; so the sons of Simeon received an inheritance in the midst of Judah’s inheritance.

Territory of Zebulun

10Now the third lot came up for the sons of Zebulun according to their families. And the territory of their inheritance was as far as Sarid. 11Then their border went up to the west and to Maralah, it then touched Dabbesheth and reached to the brook that is before Jokneam. 12Then it turned from Sarid to the east toward the sunrise as far as the border of Chisloth-tabor, and it proceeded to Daberath and up to Japhia. 13From there it continued eastward toward the sunrise to Gath-hepher, to Eth-kazin, and it proceeded to Rimmon which stretches to Neah. 14The border circled around it on the north to Hannathon, and it ended at the valley of Iphtahel. 15Included also were Kattah and Nahalal and Shimron and Idalah and Bethlehem; twelve cities with their villages. 16This was the inheritance of the sons of Zebulun according to their families, these cities with their villages.

Territory of Issachar

17The fourth lot fell to Issachar, to the sons of Issachar according to their families. 18Their territory was to Jezreel and included Chesulloth and Shunem, 19and Hapharaim and Shion and Anaharath, 20and Rabbith and Kishion and Ebez, 21and Remeth and En-gannim and En-haddah and Beth-pazzez. 22The border reached to Tabor and Shahazumah and Beth-shemesh, and their border ended at the Jordan; sixteen cities with their villages. 23This was the inheritance of the tribe of the sons of Issachar according to their families, the cities with their villages.

Territory of Asher

24Now the fifth lot fell to the tribe of the sons of Asher according to their families. 25Their territory was Helkath and Hali and Beten and Achshaph, 26and Allammelech and Amad and Mishal; and it reached to Carmel on the west and to Shihor-libnath. 27It turned toward the east to Beth-dagon and reached to Zebulun, and to the valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul, 28and Ebron and Rehob and Hammon and Kanah, as far as Great Sidon. 29The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib. 30Included also were Ummah, and Aphek and Rehob; twenty-two cities with their villages. 31This was the inheritance of the tribe of the sons of Asher according to their families, these cities with their villages.

Territory of Naphtali

32The sixth lot fell to the sons of Naphtali; to the sons of Naphtali according to their families. 33Their border was from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel, as far as Lakkum, and it ended at the Jordan. 34Then the border turned westward to Aznoth-tabor and proceeded from there to Hukkok; and it reached to Zebulun on the south and touched Asher on the west, and to Judah at the Jordan toward the east. 35The fortified cities were Ziddim, Zer and Hammath, Rakkath and Chinnereth, 36and Adamah and Ramah and Hazor, 37and Kedesh and Edrei and En-hazor, 38and Yiron and Migdal-el, Horem and Beth-anath and Beth-shemesh; nineteen cities with their villages. 39This was the inheritance of the tribe of the sons of Naphtali according to their families, the cities with their villages.

Territory of Dan

40The seventh lot fell to the tribe of the sons of Dan according to their families. 41The territory of their inheritance was Zorah and Eshtaol and Ir-shemesh, 42and Shaalabbin and Aijalon and Ithlah, 43and Elon and Timnah and Ekron, 44and Eltekeh and Gibbethon and Baalath, 45and Jehud and Bene-berak and Gath-rimmon, 46and Me-jarkon and Rakkon, with the territory over against Joppa. 47The territory of the sons of Dan proceeded beyond them; for the sons of Dan went up and fought with Leshem and captured it. Then they struck it with the edge of the sword and possessed it and settled in it; and they called Leshem Dan after the name of Dan their father. 48This was the inheritance of the tribe of the sons of Dan according to their families, these cities with their villages.

      49When they finished apportioning the land for inheritance by its borders, the sons of Israel gave an inheritance in their midst to Joshua the son of Nun. 50In accordance with the command of the LORD they gave him the city for which he asked, Timnath-serah in the hill country of Ephraim. So he built the city and settled in it.

      51These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the LORD at the doorway of the tent of meeting. So they finished dividing the land.

We should seek the Lord’s guidance often. Today, believers in Yeshua have the help of the Holy Spirit indwelling them to help guide them and the entirety of the holy scriptures in the Bible. There is no guidance to use the casting of lots in the Biblical record after Pentecost in Acts in which the Holy Spirit came to dwell in those who follow Yeshua.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Great Commission – Personal Discipleship Plan

At Hearing From Jesus, we take the commands of our Lord very seriously and that certainly includes The Great Commission. In fact, it is this command that most directly inspires our ministry. We want to obey Jesus and make disciples of all the nations.

Besides being the command of our Lord, it is also a natural desire we have in gratitude to God for His grace and forgiveness and also out of love for other people, who may be headed for eternal separation from God in hell, unless they hear and study the true word of God.

Matthew 28:16-20

16But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17When they saw Him, they worshiped Him; but some were doubtful. 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

To learn more about the Great Commission given to us by Jesus Christ, we recommend you study our teaching, The Great Commission – Make Disciples Of All The Nations, before continuing with this teaching on building a personal discipleship plan.

Whether Hearing From Jesus is a primary source for your personal study and growth with the Lord or just another valuable reference site, we have structured our ministry to help you become a disciple, a learner, of Christ and then to prepare to go and make disciples of others. This last point is important… it should not be our goal to do the absolute minimum we can and still get into Heaven. Those who have this attitude are far from the Kingdom of Heaven. Our goal is to grow spiritually to the point that we are feeding ourselves from God’s word and growing in our relationship with God from now until we die. It is a journey that we never finish, but it transforms us along the way to become more like Jesus and less like our old sinful nature. We are to learn well enough to then teach others effectively and help them become disciples as well… so they can , in turn, teach others.

Overwhelming? It can be. So, how do we begin such a task?

Let us begin by studying and then following the example of Jesus Christ. Likewise, we can review how others, like Paul or Moses or Elijah practiced discipleship. In all the examples I just mentioned, these servants of God knew the ultimate authority was God, not a religious authority figure or scholars or traditions. We must seek to develop a personal relationship with God. We must not cling to traditions of men, even if they are taught by religious authority figures. Even the Pope is quite fallible and what he teaches must be tested against the word of God and sadly it often contradicts God’s word. We must test everything against the truth of God’s scripture and seek God in prayer consistently. To be a disciple of Christ we must be willing to put Him first, above and before all other parts of our lives and it will be hard. We must lose our own lives in order to find true life with Jesus.

Matthew 10:34-39

34“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35“For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and a man’s enemies will be the members of his household.

37“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38“And he who does not take his cross and follow after Me is not worthy of Me. 39“He who has found his life will lose it, and he who has lost his life for My sake will find it.

Jesus did not attend formal schooling or study at seminary. These things may be helpful, but are not necessary and for most of us, not practical. Jesus studied the scriptures rigorously and with devotion since He was as child. So knowledgeable was He, that when He was twelve, He was amazing the scholars and teachers of the law.

Luke 2:46-47

46Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47And all who heard Him were amazed at His understanding and His answers.

If you are coming to know Jesus later in life, do not worry. Use the time God has given you and get started studying (not just reading) the Bible consistently today. God will reveal much to a devoted disciple through His word. Jesus’ disciples certainly did not start studying scripture as children but God used them in a mighty way!

Jesus had a powerful prayer life. Communicating with God to receive God’s instruction through prayer is essential to live as an effective disciple. Jesus did not pray when convenient… when He had time. Jesus stayed up late and got up early. Consistent prayer is essential to staying submitted to God’s will rather than our own. To study more about Jesus’ prayer life, we recommend reading Experiencing Prayer with Jesus, by Henry and Norman Blackaby.

When it was time for His public ministry to begin, Jesus found a small set of disciples, or followers. He had an inner circle in which He invested much time (Peter, James, John) and He had a wider group, but still small, that included all twelve disciples. He invested much time in the twelve, but not as much as He invested in the closer circle of three. Jesus also taught the masses who sought to hear God’s word. He never turned away those who were genuinely seeking the word of God.

We must recognize that Jesus forced no one to be a disciple or to listen to His message. Instead He choose people as disciples who came enthusiastically and willingly. They were eager to learn and not rebelling against God, insisting on clutching onto their traditions or even their personal lives before meeting Jesus.  They were willing to put Jesus as a priority above all other things. They left much behind of what they knew to follow Him. Others whom he invited, such as the rich young ruler introduced in Matthew 19:16, could not put him first and thus chose not to follow him.

Jesus made time for people and demonstrated compassion, but also remained focused on going about doing God’s work. He dealt with mockers appropriately so as not to let them distract Him from getting to those who wanted to hear.  Jesus would reply to those trying to trick Him, but only to provide a teachable moment and an opportunity for them to hear truth and repent, and then He would move on.

In three years He created a team of disciples who could go out and teach others. This is what disciple means… Jesus does not call us to just remain a “baby” in the faith, needing constant care and feeding. Jesus calls us to be disciples who can learn and teach others to learn. Those others then teach more and there is a multiplying effect that has dramatically impacted the world over the last two thousand years… starting from the humble beginnings of a poor carpenter who taught truth and stood up against the established  teachers and scholars of the time and against centuries of traditions of men which were put above the commands of God.

We will briefly comment regarding Moses, Elijah, and Paul but of course you can study and learn more about them by reading the scriptures.

Moses trained judges to be prepared to help meet the needs of the people in order to properly lead such a large number of people. [Exodus 18:17-26]

Elijah invested time to disciple Elisha, who became his successor. [1Kings 19:19-21]

Paul managed his disciples over a wider geography, across many different cities and regions.  He taught to crowds, big and small, on his missionary journeys. However, he clearly had a close circle of disciples with whom he traveled and invested significant time and a wider circle of individuals whom he discipled through occasional visits and more frequently through correspondence (e.g. letters).

So… what do we learn from Jesus and His servants?  What is a practical way to begin?

We must all begin with study of the scripture and prayer. We must develop a strong personal relationship with God.  Do not get in a hurry to be the teacher. Jesus did not start discipling others immediately, he studied from time of child and started with disciples at 30 years old. His disciples spent three years under His instruction and care before going out to disciple others on their own. They maintained a support structure often going out in pairs and coming back to consult with one another.

Most of us need to identify resources and techniques for studying scripture, and possibly find a teacher or disciple who is further on the journey than we are to help lead the way and answer questions. We must learn to feed ourselves with God’s help, still listening to the wise, but testing all they teach against scripture.

When you are ready, start seeking those you can invest time and relationship in to come together to study God’s word with commitment and devotion. Seek your disciples, without giving up or forsaking your relationship with your teacher or with God. Keep feeding yourself and continue on the journey to know, love, and serve God or you will not be effective in leading others. Even if you do not feel comfortable guiding a Bible study on your own, set up a  Bible study anyway. You can use material from our ministry or from other teachers who have already prepared and shared the message of God’s word. Just remember to test everything against the whole of scripture using your own discernment and prayer…  as even good teachers have some doctrine incorrect… and some of it quite significant.

After a time, do not rush it, and staying connected to the disciples you study with… each of you perhaps in pairs can also set up separate small groups to disciple others. Invest in more than just Bible study, but in life activities and support one another. Do not tolerate among your disciples those who would tempt you to sloth or to disregard and rebel against God’s word by rationalizing sin or worldly culture as acceptable. Do not tolerate among your close disciples those that refuse to submit to God and repent of their sin, clinging to their sin nature and refusing to change behaviors to honor God. Follow Jesus’ instructions found in Matthew 18:15-17.

15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Listen, also, to your fellow disciples when they point out to you your sin… for the wise listen to good advice with thanksgiving and become wiser. A fool despises correction.

Stay focused. Consider writing down a plan for your personal discipleship both as a learner and as a teacher. Review periodically, perhaps a few times a year, to evaluate your progress and commitment to this mission. Pray for God’s help frequently… “and lo, I am with you always, even to the end of the age.”

Please reach out to us with questions through our Contact Us  page. Our intent is to teach you and support you in becoming a disciple, not just to give you a word from the scriptures daily… though that is a great start.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Dividing Up The Promised Land – Judah

There are passages in scripture where a common first reaction is to wonder what the value could possibly be in reading them and how they could possibly apply today. We should heed Paul’s guidance in 2 Timothy 3:16 and recall that he is specifically calling out the Torah, or Old Testament. The gospels most likely had not been written yet and 2 Timothy in the preceding verses refers to the scriptures that Timothy has known since he was a child.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

With that in mind, we will come to a section of Joshua in which the territory given to each tribe is laid out in detail. Joshua 15 starts with Judah. What can this possibly mean for us today? There are likely several levels, only a few of which I will touch on here. There seem to always be multiple layers or levels to the significance of scripture. The more time you spend studying it, the more treasure and significance you find.

Two things that strike me very powerfully in these following chapters of Joshua are the following:

  • There many are parts of the scriptures that are clearly written in the style of an historical record. This means that they include detailed records of events. This should encourage us that the Bible is true and accurate! Someone making up these stories would not take the time to add such fine detail.
  • Also, we should see that our Father is faithful. He promised the land to the Israelites a long time before and now we should see this as the fulfillment of his promise. This should also encourage us. Though his timing is different than ours, we can always count on our Father being loyal and faithful to his word.
  • Our Father cares about the details in the lives of his people. He was very involved in dividing up the land in very specific way in which he deemed fair and appropriate. He did not simply say … here is the land, go figure out how to divide it yourselves.  So also he cares about our lives today. Once again, this should be encouraging to those who seek to please him and dwell with him.

Joshua 15

Territory of Judah

     1Now the lot for the tribe of the sons of Judah according to their families reached the border of Edom, southward to the wilderness of Zin at the extreme south. 2Their south border was from the lower end of the Salt Sea, from the bay that turns to the south. 3Then it proceeded southward to the ascent of Akrabbim and continued to Zin, then went up by the south of Kadesh-barnea and continued to Hezron, and went up to Addar and turned about to Karka. 4It continued to Azmon and proceeded to the brook of Egypt, and the border ended at the sea. This shall be your south border. 5The east border was the Salt Sea, as far as the mouth of the Jordan. And the border of the north side was from the bay of the sea at the mouth of the Jordan. 6Then the border went up to Beth-hoglah, and continued on the north of Beth-arabah, and the border went up to the stone of Bohan the son of Reuben. 7The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and it ended at En-rogel. 8Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north. 9From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim). 10The border turned about from Baalah westward to Mount Seir, and continued to the slope of Mount Jearim on the north (that is, Chesalon), and went down to Beth-shemesh and continued through Timnah. 11The border proceeded to the side of Ekron northward. Then the border curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel, and the border ended at the sea. 12The west border was at the Great Sea, even its coastline. This is the border around the sons of Judah according to their families.

      13Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the command of the LORD to Joshua, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak. 15Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. 16And Caleb said, “The one who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as a wife.” 17Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife. 18It came about that when she came to him, she persuaded him to ask her father for a field. So she alighted from the donkey, and Caleb said to her, “What do you want?” 19Then she said, “Give me a blessing; since you have given me the land of the Negev, give me also springs of water.” So he gave her the upper springs and the lower springs.

      20This is the inheritance of the tribe of the sons of Judah according to their families.

      21Now the cities at the extremity of the tribe of the sons of Judah toward the border of Edom in the south were Kabzeel and Eder and Jagur, 22and Kinah and Dimonah and Adadah, 23and Kedesh and Hazor and Ithnan, 24Ziph and Telem and Bealoth, 25and Hazor-hadattah and Kerioth-hezron (that is, Hazor), 26Amam and Shema and Moladah, 27and Hazar-gaddah and Heshmon and Beth-pelet, 28and Hazar-shual and Beersheba and Biziothiah, 29Baalah and Iim and Ezem, 30and Eltolad and Chesil and Hormah, 31and Ziklag and Madmannah and Sansannah, 32and Lebaoth and Shilhim and Ain and Rimmon; in all, twenty-nine cities with their villages.

      33In the lowland: Eshtaol and Zorah and Ashnah, 34and Zanoah and En-gannim, Tappuah and Enam, 35Jarmuth and Adullam, Socoh and Azekah, 36and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.

      37Zenan and Hadashah and Migdal-gad, 38and Dilean and Mizpeh and Joktheel, 39Lachish and Bozkath and Eglon, 40and Cabbon and Lahmas and Chitlish, 41and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.

      42Libnah and Ether and Ashan, 43and Iphtah and Ashnah and Nezib, 44and Keilah and Achzib and Mareshah; nine cities with their villages.

      45Ekron, with its towns and its villages; 46from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

      47Ashdod, its towns and its villages; Gaza, its towns and its villages; as far as the brook of Egypt and the Great Sea, even its coastline.

      48In the hill country: Shamir and Jattir and Socoh, 49and Dannah and Kiriath-sannah (that is, Debir), 50and Anab and Eshtemoh and Anim, 51and Goshen and Holon and Giloh; eleven cities with their villages.

      52Arab and Dumah and Eshan, 53and Janum and Beth-tappuah and Aphekah, 54and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

      55Maon, Carmel and Ziph and Juttah, 56and Jezreel and Jokdeam and Zanoah, 57Kain, Gibeah and Timnah; ten cities with their villages.

      58Halhul, Beth-zur and Gedor, 59and Maarath and Beth-anoth and Eltekon; six cities with their villages.

      60Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

      61In the wilderness: Beth-arabah, Middin and Secacah, 62and Nibshan and the City of Salt and Engedi; six cities with their villages.

      63Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guidance Within The Church Regarding Widows

1 Timothy 5 is a very interesting passage. Paul lays out some specific instructions to help guide Timothy in his ministry leading a church body. He makes some distinctions that we do not often make in our society today. We do well to truly reflect on this passage and let it guide our behavior and focus as a church.

One interesting distinction is that he does not refer to all widows as one group with the same guidance for all. He separates it based on age, based on behavior and attitude. He suggests the church body should be focused on helping those who truly don’t have family to care for them. He also rather firmly asserts ” 8But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.”

1 Timothy 5:1-16

     1Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, 2the older women as mothers, and the younger women as sisters, in all purity.

      3Honor widows who are widows indeed; 4but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God. 5Now she who is a widow indeed and who has been left alone, has fixed her hope on God and continues in entreaties and prayers night and day. 6But she who gives herself to wanton pleasure is dead even while she lives. 7Prescribe these things as well, so that they may be above reproach. 8But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

      9A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, 10having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints’ feet, if she has assisted those in distress, and if she has devoted herself to every good work. 11But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to get married, 12thus incurring condemnation, because they have set aside their previous pledge. 13At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention. 14Therefore, I want younger widows to get married, bear children, keep house, and give the enemy no occasion for reproach; 15for some have already turned aside to follow Satan. 16If any woman who is a believer has dependent widows, she must assist them and the church must not be burdened, so that it may assist those who are widows indeed.

I think the guidance is good that is given in regards to treating elders as if father or mother when giving a rebuke, younger folks like brother and sister. This perhaps helps us limit the condemnation in our rebuke and focus our help as offered in love. The rebuke is still applied, but in a more gentle and loving way.

It is a good reminder that even the pagans take care of their own household. We are failing in our faith if we don’t take care of ours. We should not rely on the church body to care for our own household. In this way the church body can focus on those who are truly alone and without support.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.