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Is God’s Law A Burden? (Part 4 of 4)

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This post is the last in a four-part series about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. Read and digest all that it claims about the Law of God and then ask yourself, does it describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that? Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:137-176

Meditations and Prayers Relating to the Law of God.

Tsadhe.

     137Righteous are You, O LORD,
And upright are Your judgments.

      138You have commanded Your testimonies in righteousness
And exceeding faithfulness.

      139My zeal has consumed me,
Because my adversaries have forgotten Your words.

      140Your word is very pure,
Therefore Your servant loves it.

      141I am small and despised,
Yet I do not forget Your precepts.

      142Your righteousness is an everlasting righteousness,
And Your law is truth.

      143Trouble and anguish have come upon me,
Yet Your commandments are my delight.

      144Your testimonies are righteous forever;
Give me understanding that I may live.

Qoph.

     145I cried with all my heart; answer me, O LORD!
I will observe Your statutes.

      146I cried to You; save me
And I shall keep Your testimonies.

      147I rise before dawn and cry for help;
I wait for Your words.

      148My eyes anticipate the night watches,
That I may meditate on Your word.

      149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances.

      150Those who follow after wickedness draw near;
They are far from Your law.

      151You are near, O LORD,
And all Your commandments are truth.

      152Of old I have known from Your testimonies
That You have founded them forever.

Resh.

     153Look upon my affliction and rescue me,
For I do not forget Your law.

      154Plead my cause and redeem me;
Revive me according to Your word.

      155Salvation is far from the wicked,
For they do not seek Your statutes.

      156Great are Your mercies, O LORD;
Revive me according to Your ordinances.

      157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies.

      158I behold the treacherous and loathe them,
Because they do not keep Your word.

      159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness.

      160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting.

Shin.

     161Princes persecute me without cause,
But my heart stands in awe of Your words.

      162I rejoice at Your word,
As one who finds great spoil.

      163I hate and despise falsehood,
But I love Your law.

      164Seven times a day I praise You,
Because of Your righteous ordinances.

      165Those who love Your law have great peace,
And nothing causes them to stumble.

      166I hope for Your salvation, O LORD,
And do Your commandments.

      167My soul keeps Your testimonies,
And I love them exceedingly.

      168I keep Your precepts and Your testimonies,
For all my ways are before You.

Tav.

     169Let my cry come before You, O LORD;
Give me understanding according to Your word.

      170Let my supplication come before You;
Deliver me according to Your word.

      171Let my lips utter praise,
For You teach me Your statutes.

      172Let my tongue sing of Your word,
For all Your commandments are righteousness.

      173Let Your hand be ready to help me,
For I have chosen Your precepts.

      174I long for Your salvation, O LORD,
And Your law is my delight.

      175Let my soul live that it may praise You,
And let Your ordinances help me.

      176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.

Just to reflect on a few of the things God’s word says about the law in today’s scripture: Your word is very pure and therefore your servant loves it, Your law is truth, Your commandments are my delight, I will observe Your statutes, I meditate on Your precepts, the wicked are far from Your law, revive me according to Your ordinances,  every one of Your righteous ordinances is everlasting, I love Your law, I praise You because of Your ordinances, those who love Your law have great peace and do not stumble, all Your commandments are righteousness, Your law is my delight, Your ordinances help me

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and about how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g., ceremonial law) can no longer be carried out as God specified, while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly? If we do, what then will be our standard?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Guide, Hebrew Roots / Commands / Law, Obeying God, Psalms

Is God’s Law A Burden? (Psalm 119, Part 3 of 4)

This post is the third in a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God.

Read and digest all that it claims about the Law of God, and then ask yourself, does it describe the law as burdensome? difficult? harsh? Or does it describe it as quite different than that?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:89-136

Meditations and Prayers Relating to the Law of God.

Lamedh.

89Forever, O LORD,
Your word is settled in heaven.

      90Your faithfulness continues throughout all generations;
You established the earth, and it stands.

      91They stand this day according to Your ordinances,
For all things are Your servants.

      92If Your law had not been my delight,
Then I would have perished in my affliction.

      93I will never forget Your precepts,
For by them You have revived me.

      94I am Yours, save me;
For I have sought Your precepts.

      95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies.

      96I have seen a limit to all perfection;
Your commandment is exceedingly broad.

Mem.

      97O how I love Your law!
It is my meditation all the day.

      98Your commandments make me wiser than my enemies,
For they are ever mine.

      99I have more insight than all my teachers,
For Your testimonies are my meditation.

      100I understand more than the aged,
Because I have observed Your precepts.

      101I have restrained my feet from every evil way,
That I may keep Your word.

      102I have not turned aside from Your ordinances,
For You Yourself have taught me.

      103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!

      104From Your precepts I get understanding;
Therefore I hate every false way.

Nun.

     105Your word is a lamp to my feet
And a light to my path.

      106I have sworn and I will confirm it,
That I will keep Your righteous ordinances.

      107I am exceedingly afflicted;
Revive me, O LORD, according to Your word.

      108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances.

      109My life is continually in my hand,
Yet I do not forget Your law.

      110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.

      111I have inherited Your testimonies forever,
For they are the joy of my heart.

      112I have inclined my heart to perform Your statutes
Forever, even to the end.

Samekh.

     113I hate those who are double-minded,
But I love Your law.

      114You are my hiding place and my shield;
I wait for Your word.

      115Depart from me, evildoers,
That I may observe the commandments of my God.

      116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope.

      117Uphold me that I may be safe,
That I may have regard for Your statutes continually.

      118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless.

      119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

      120My flesh trembles for fear of You,
And I am afraid of Your judgments.

Ayin.

     121I have done justice and righteousness;
Do not leave me to my oppressors.

      122Be surety for Your servant for good;
Do not let the arrogant oppress me.

      123My eyes fail with longing for Your salvation
And for Your righteous word.

      124Deal with Your servant according to Your lovingkindness
And teach me Your statutes.

      125I am Your servant; give me understanding,
That I may know Your testimonies.

      126It is time for the LORD to act,
For they have broken Your law.

      127Therefore I love Your commandments
Above gold, yes, above fine gold.

      128Therefore I esteem right all Your precepts concerning everything,
I hate every false way.

Pe.

     129Your testimonies are wonderful;
Therefore my soul observes them.

      130The unfolding of Your words gives light;
It gives understanding to the simple.

      131I opened my mouth wide and panted,
For I longed for Your commandments.

      132Turn to me and be gracious to me,
After Your manner with those who love Your name.

      133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

      134Redeem me from the oppression of man,
That I may keep Your precepts.

      135Make Your face shine upon Your servant,
And teach me Your statutes.

      136My eyes shed streams of water,
Because they do not keep Your law.

Reflecting on a few things God’s word says about the law in today’s scripture: forever you word is settled in heaven, I would have perished if Your law had not been my delight, You have revived me by Your precepts, oh how I love Your law!, Your commandments make me wiser than my enemies, Your words are sweeter than honey, Your word is a lamp unto my feet, teach me Your statutes, give me understanding, I love Your commandments above gold, I esteem all Your precepts, the unfolding of Your word brings light and gives understanding to the simple, I longed for Your commandments

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regard to how they still apply to my life today.

Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g., ceremonial law) can no longer be carried out as God specified, while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Faithful, Guide, Strong in Our Weakness, Submitted / Servant

Stop Making Excuses (Exodus 4:1-17)

When God calls you, do you step forward in faith—or step back with excuses?

Key Verse:
“Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” —Exodus 4:12 NASB

Background Context:
In Exodus 3, God reveals Himself to Moses at the burning bush and calls him to lead Israel out of Egypt. Moses responds with hesitation, questioning his identity and ability. God answers by revealing His presence and His name—“I AM.”

In Exodus 4, the conversation continues. Moses does not move forward immediately. Instead, he raises further objections, revealing deeper fear and reluctance. This passage shows how God responds when those He calls feel unqualified or unwilling.

(Continued and expanded after scripture.)

Exodus 4:1-17

Moses Given Powers

      1Then Moses said, “What if they will not believe me or listen to what I say? For they may say, ‘The LORD has not appeared to you.’” 2The LORD said to him, “What is that in your hand?” And he said, “A staff.” 3Then He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent; and Moses fled from it. 4But the LORD said to Moses, “Stretch out your hand and grasp it by its tail”—so he stretched out his hand and caught it, and it became a staff in his hand— 5“that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

      6The LORD furthermore said to him, “Now put your hand into your bosom.” So he put his hand into his bosom, and when he took it out, behold, his hand was leprous like snow. 7Then He said, “Put your hand into your bosom again.” So he put his hand into his bosom again, and when he took it out of his bosom, behold, it was restored like the rest of his flesh. 8“If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign. 9“But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground.”

      10Then Moses said to the LORD, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” 11The LORD said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the LORD? 12“Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” 13But he said, “Please, Lord, now send the message by whomever You will.”

Aaron to Be Moses’ Mouthpiece

      14Then the anger of the LORD burned against Moses, and He said, “Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart. 15“You are to speak to him and put the words in his mouth; and I, even I, will be with your mouth and his mouth, and I will teach you what you are to do. 16“Moreover, he shall speak for you to the people; and he will be as a mouth for you and you will be as God to him. 17“You shall take in your hand this staff, with which you shall perform the signs.”

Reflection on Exodus 4:1–17:
Moses’ first concern is that the people will not believe him. In response, God gives him signs—the staff that becomes a serpent, the hand that becomes leprous and is healed, and the promise of water turned to blood. God equips Moses with visible demonstrations of His power.

Yet Moses is still not convinced.

He then says, “I have never been eloquent… I am slow of speech.” Moses now shifts from questioning the outcome to questioning himself. He focuses on his personal weakness.

God’s response cuts directly to the heart: “Who has made man’s mouth?”

God reminds Moses that He is the Creator. The One who formed Moses is not limited by Moses’ perceived weaknesses. God does not deny Moses’ limitations—He declares His authority over them.

Then comes a powerful promise: “I will be with your mouth and teach you what you are to say.”

At this point, the issue is no longer ability—it is willingness.

Moses finally reveals the true condition of his heart: “Please, Lord, now send the message by whomever You will.” In other words, “Send someone else.”

This is not insecurity—it is resistance.

Scripture tells us that the anger of the Lord burned against Moses. This is a sobering moment. God is patient with our weakness, but there comes a point where refusal to obey is no longer hesitation—it is disobedience.

Yet even in this moment, God shows grace. He appoints Aaron to speak on Moses’ behalf and provides support for the mission. God does not abandon Moses, but He does not remove the calling either.

This passage reveals a truth we must not miss: God does not call us because we are perfect. He calls us because He is sufficient.

Many people believe they cannot serve God because of their weaknesses, fears, or past mistakes. But Moses stands as a powerful example that God uses imperfect people. What God requires is not perfection, but willingness to obey.

It is not our strength that accomplishes His work—it is His power working through those who say yes.

Application:

  • Identify any excuses that may be holding you back from obeying God.

  • Remember that God is not limited by your weaknesses.

  • Focus on God’s power rather than your own ability.

  • Be willing to step forward even when you feel unprepared.

  • Respond to God’s calling with obedience rather than resistance.

Closing Prayer:
Father, help me to recognize when I am making excuses instead of trusting You. Remind me that You are not limited by my weaknesses, but are able to work through me by Your power. Give me a willing heart to obey Your calling, even when I feel unprepared. Strengthen my faith to trust that You will equip me for what You have called me to do. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Guide, Holy, Miracles, Obeying God, Speaking, Submitted / Servant

When God Draws Near (Exodus 3:1-10)

Have you ever sensed God calling you—but felt unsure you were ready?

Key Verse:
“Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” —Exodus 3:5 NASB

Background Context:
In Exodus 2, Moses fled Egypt after acting in his own strength and spent years in the wilderness of Midian. What seemed like a setback was actually a season of preparation.

Now in Exodus 3, God meets Moses in an unexpected way—through a bush that burns but is not consumed. This moment marks the beginning of God’s direct call for Moses to lead His people out of Egypt.

(Continued and expanded after scripture.)

Exodus 3:1-10

The Burning Bush

      1Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. 2The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” 6He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God.

      7The LORD said, “I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. 8“So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. 9“Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them.

The Mission of Moses

      10“Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.”

Reflection on Exodus 3:1–10:
Moses is going about an ordinary day, tending sheep in the wilderness, when he notices something unusual—a bush on fire that is not burning up. When he turns aside to look, God calls to him from the midst of the bush.

This moment reminds us that God often meets us in the middle of ordinary life, but calls us to pay attention. Moses had to turn aside before he heard God speak.

God immediately establishes something essential: His holiness. Moses is told not to come closer and to remove his sandals because he is standing on holy ground. The presence of God transforms even an ordinary place into something sacred.

Before giving Moses any assignment, God reveals who He is. He identifies Himself as the God of Abraham, Isaac, and Jacob—the covenant-keeping God who is faithful to His promises. Moses responds with reverence and fear, hiding his face.

Then God reveals His heart.

“I have surely seen the affliction of My people… I have heard their cry… I know their sufferings.”

This is deeply personal language. God is not distant or unaware. He sees, hears, and knows. The suffering of His people matters to Him.

But God does not stop at awareness—He declares His intention to act.

“I have come down to deliver them.”

This echoes the pattern we see throughout Scripture: God initiates rescue. Just as He would later provide ultimate deliverance through Yeshua, here He begins the process of delivering Israel from slavery in Egypt.

Then comes the unexpected turn:

“Therefore, come now, and I will send you to Pharaoh.”

The God who sees and delivers chooses to work through a person.

This is where the earlier thread of Moses’ weakness becomes important. The same Moses who fled Egypt, who failed in his own strength, is now being called by God. His past failure did not disqualify him. In fact, God prepared him through it.

God does not call Moses because he is perfect. He calls him because God’s plan is greater than Moses’ weakness.

The pattern is clear: God sees, God comes, and God sends.

And He still works this way today.

Application:

  • Be attentive to moments when God may be drawing your attention.

  • Approach God with reverence, recognizing His holiness.

  • Take comfort that God sees and understands your struggles.

  • Remember that God often works through imperfect people.

  • Be willing to respond when God calls, even if you feel unprepared.

Closing Prayer:
Father, thank You for seeing, hearing, and knowing the struggles of Your people. Help me to recognize when You are calling me and to respond with humility and obedience. Remind me that You can use me despite my weaknesses, and strengthen my faith to trust in Your plans. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Guide, Seeking God

Trusting God in Life’s Transitions (Genesis 46)

What do you do when obedience requires stepping into unfamiliar territory, even when God is leading?

Key Verse:
“I will go down with you to Egypt, and I will also surely bring you up again.” —Genesis 46:4 NASB

Background Context:
Genesis 46 records Jacob’s journey from Canaan to Egypt, prompted by the revelation that Joseph is alive. This move marks a significant transition for Jacob and his family. Leaving the land of promise raises understandable fear and uncertainty, especially given God’s covenant with Abraham regarding the land.

Before continuing the journey, Jacob stops at Beersheba to worship and seek God’s guidance. God responds personally, reaffirming His promise and assuring Jacob of His presence.

(Continued and expanded after scripture.)

Genesis 46

Jacob Moves to Egypt

      1So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” 3He said, “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you a great nation there. 4“I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will close your eyes.”

      5Then Jacob arose from Beersheba; and the sons of Israel carried their father Jacob and their little ones and their wives in the wagons which Pharaoh had sent to carry him. 6They took their livestock and their property, which they had acquired in the land of Canaan, and came to Egypt, Jacob and all his descendants with him: 7his sons and his grandsons with him, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.

Those Who Came to Egypt

      8Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob’s firstborn. 9The sons of Reuben: Hanoch and Pallu and Hezron and Carmi. 10The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman. 11The sons of Levi: Gershon, Kohath, and Merari. 12The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul. 13The sons of Issachar: Tola and Puvvah and Iob and Shimron. 14The sons of Zebulun: Sered and Elon and Jahleel. 15These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all his sons and his daughters numbered thirty-three. 16The sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli. 17The sons of Asher: Imnah and Ishvah and Ishvi and Beriah and their sister Serah. And the sons of Beriah: Heber and Malchiel. 18These are the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to Jacob these sixteen persons. 19The sons of Jacob’s wife Rachel: Joseph and Benjamin. 20Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 21The sons of Benjamin: Bela and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard. 22These are the sons of Rachel, who were born to Jacob; there were fourteen persons in all. 23The sons of Dan: Hushim. 24The sons of Naphtali: Jahzeel and Guni and Jezer and Shillem. 25These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all. 26All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob’s sons, were sixty-six persons in all, 27and the sons of Joseph, who were born to him in Egypt were two; all the persons of the house of Jacob, who came to Egypt, were seventy.

      28Now he sent Judah before him to Joseph, to point out the way before him to Goshen; and they came into the land of Goshen. 29Joseph prepared his chariot and went up to Goshen to meet his father Israel; as soon as he appeared before him, he fell on his neck and wept on his neck a long time. 30Then Israel said to Joseph, “Now let me die, since I have seen your face, that you are still alive.” 31Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me; 32and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.’ 33“When Pharaoh calls you and says, ‘What is your occupation?’ 34you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers,’ that you may live in the land of Goshen; for every shepherd is loathsome to the Egyptians.”

Reflection on Genesis 46:
God meets Jacob in a moment of transition and speaks words of comfort and assurance. Jacob is not rebuked for his fear; instead, God acknowledges it and addresses it directly. The instruction is clear: “Do not be afraid.”

God’s promise is not merely directional — it is relational. He does not simply tell Jacob where to go; He promises to go with him. This reassurance reveals God’s character: He walks with His people through transitions rather than sending them ahead alone.

The genealogy included in this chapter underscores God’s faithfulness across generations. Each name represents continuity of God’s covenant. Though Jacob is entering Egypt, God makes it clear that Egypt is not the end of the promise. What looks like a departure from God’s plan is actually a step within it.

This chapter reminds us that obedience does not always look like staying put. Sometimes faith requires movement — even when the destination feels uncertain. God’s presence, not geography, defines security.

Genesis 46 teaches that God’s promises are not limited by location. Whether in Canaan or Egypt, God remains faithful to His covenant. He reassures Jacob not only of the journey ahead, but also of the future fulfillment of His promise.

Application:

  • Seek God before major transitions. Worship invites clarity and reassurance.

  • Trust God’s presence. Obedience is sustained by His nearness, not certainty.

  • Do not fear movement. God sometimes leads forward, not backward.

  • Remember God’s promises. He remains faithful across generations.

  • Walk by faith. Trust God even when the path feels unfamiliar.

Closing Prayer:
Father, thank You for walking with us through seasons of change and uncertainty. Help us trust Your presence more than our comfort, and Your promises more than our fears. Teach us to seek You before we move and to obey with confidence when You lead. May we walk faithfully wherever You call us, knowing You go with us. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, False Prophets / Teachers, Guide, Holy / Set Apart, Love, Obeying God

Love That Walks in Truth (2 John)

Can love exist without truth — or does love lose its meaning when truth is abandoned?

Key Verse:
“And this is love, that we walk according to His commandments.” —2 John 1:6 NASB

Background Context:
2 John is a short but urgent letter written by the apostle John to “the chosen lady and her children,” likely referring to a local church and its members. John writes as a shepherd concerned for the spiritual well-being of believers living in a time when false teachers were actively spreading deception about Jesus Christ.

This letter builds directly on the themes of 1 John, emphasizing that love and truth must remain inseparable. John encourages believers to walk in obedience while warning them not to support or welcome those who distort the truth of Christ.

(Continued and expanded after scripture.)

2 John

Walk According to His Commandments

      1The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth, 2for the sake of the truth which abides in us and will be with us forever: 3Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love.

      4I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. 5Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. 6And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.

      7For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. 8Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. 9Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. 10If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; 11for the one who gives him a greeting participates in his evil deeds.

      12Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made full.

      13The children of your chosen sister greet you.

Reflection on 2 John:
John begins by affirming his love for the church — a love grounded in truth. This is not emotional attachment or sentimentality, but love shaped and sustained by God’s revealed truth. John makes it clear that truth is not optional for believers; it is foundational to Christian fellowship.

He defines love plainly: love is walking according to God’s commandments. This echoes Yeshua’s own teaching that love for God is demonstrated through obedience. Love is not defined by cultural standards or personal feelings, but by faithful submission to God’s Word.

John then turns to a strong warning. Many deceivers have gone out into the world, denying core truths about Jesus Christ. John instructs believers not to extend hospitality or endorsement to those who promote false teaching. This is not a call to cruelty, but to discernment. Supporting false teachers — even in the name of love — makes one complicit in spreading deception.

This instruction challenges modern assumptions. Love does not mean affirming error. Love does not require tolerance of lies. True love protects God’s people from being led astray and remains faithful to truth even when it is uncomfortable.

John also emphasizes boundaries. Fellowship is built on shared truth. When truth is rejected, fellowship cannot remain intact. Refusal to support false teaching is not unloving — it is obedience.

The letter closes with a reminder of personal connection and fellowship. John prefers face-to-face encouragement rather than endless words. Love expressed in truth flourishes best in real, faithful relationships.

2 John reminds us that walking in truth is an act of love — toward God, toward the church, and toward those at risk of deception.

Application:

  • Define love biblically. Love is demonstrated through obedience to God’s commands.

  • Walk in truth consistently. Truth is the foundation of Christian fellowship.

  • Practice discernment. Not every message claiming to be from God is true.

  • Set healthy boundaries. Love does not require supporting false teaching.

  • Protect the body of Christ. Guard against deception with wisdom and faithfulness.

  • Value faithful fellowship. Truth-filled relationships strengthen spiritual joy.

Closing Prayer:
Father, thank You for revealing truth that anchors our faith and shapes our love. Help me walk in obedience, guided by Your Word rather than cultural pressure. Give me discernment to recognize error, courage to refuse compromise, and humility to love others according to Your truth. May my life reflect faithfulness to You and protection for Your people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Core Teaching, Discipline / Correction, Faith / Trusting God, Guide, Jesus Christ / Yeshua, Obeying God, Purposeful / Intentional, Share the Good News, Study the Word, Submitted / Servant, Teachable

The Great Commission – Personal Discipleship Plan

This teaching is really a core part of our personal walk with Yeshua. Please take the time to read through it prayerfully, even though it may be a bit longer than average.

At Hearing From Jesus, we take the commands of our Lord very seriously and that certainly includes The Great Commission. In fact, it is this command that most directly inspires our ministry. We want to obey Yeshua and make disciples of all the nations.

Besides being the command of our Lord, it is also a natural desire we have in gratitude to Yahweh for His grace and forgiveness and also out of love for other people, who may be headed for eternal separation from Him in hell, unless they hear and study the true word of God.

Matthew 28:16-20

16But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17When they saw Him, they worshiped Him; but some were doubtful. 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

To learn more about the Great Commission given to us by Yeshua, we recommend you study our teaching, The Great Commission – Make Disciples Of All The Nations, before continuing with this teaching on building a personal discipleship plan.

Whether Hearing From Jesus is a primary source for your personal study and growth with the Lord or just another valuable reference site, we have structured our ministry to help you become a disciple, a learner, of Christ and then to prepare to go and make disciples of others. This last point is important… it should not be our goal to do the absolute minimum we can and still get into Heaven. Those who have this attitude are far from the kingdom of Heaven. Our goal is to grow spiritually to the point that we are feeding ourselves from Yahweh’s word and growing in our relationship with Him from now until we die. It is a journey that we never finish, but it transforms us along the way to become more like our Messiah and less like our old sinful nature. We are to learn well enough to then teach others effectively and help them become disciples as well… so they can , in turn, teach others.

Overwhelming? It can be. So, how do we begin such a task?

Let us begin by studying and then following the example of Yeshua. Likewise, we can review how others, like Paul or Moses or Elijah practiced discipleship. In all the examples I just mentioned, these servants of Yahweh knew the ultimate authority was the Creator, not a religious authority figure or scholars or traditions. We must seek to develop a personal relationship with Yahweh. We must not cling to traditions of men, even if they are taught by religious authority figures. The Pope, like the earthly head of every religion, is quite fallible and what he teaches must be tested against the word of Yah in the Bible. Sadly it often contradicts God’s word. We must test everything against the truth of the scripture and seek Yahweh in prayer consistently. To be a disciple of Christ we must be willing to put Him first, above and before all other parts of our lives and it will be hard. We must lose our own lives in order to find true life with Jesus.

Matthew 10:34-39

34“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35“For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and a man’s enemies will be the members of his household.

37“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38“And he who does not take his cross and follow after Me is not worthy of Me. 39“He who has found his life will lose it, and he who has lost his life for My sake will find it.

Yeshua did not attend formal schooling or study at seminary. These things may be helpful, but are not necessary and for most of us, not practical. Yeshua studied the scriptures rigorously and with devotion since He was as child. So knowledgeable was He, that when He was twelve, He was amazing the scholars and teachers of the law.

Luke 2:46-47

46Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47And all who heard Him were amazed at His understanding and His answers.

If you are coming to know Yeshua later in life, do not worry. Use the time our Father has given you and get started studying (not just reading) the Bible consistently today. He will reveal much to a devoted disciple through His word. Yeshua’s disciples certainly did not start studying scripture as children but God used them in a mighty way!

Yeshua had a powerful prayer life. Communicating with the Father to receive instruction through prayer is essential to live as an effective disciple. Yeshua did not pray when convenient… when He had time. Yeshua stayed up late and got up early. Consistent prayer is essential to staying submitted to the Father’s will rather than our own. To study more about Yeshua’s prayer life, I recommend reading Experiencing Prayer with Jesus, by Henry and Norman Blackaby.

When it was time for His public ministry to begin, Yeshua found a small set of disciples, or followers. He had an inner circle in which He invested much time (Peter, James, John) and He had a wider group, but still small, that included all twelve disciples. He invested much time in the twelve, but not as much as He invested in the closer circle of three. Yeshua also taught the masses who sought to hear God’s word. He never turned away those who were genuinely seeking the word of God.

We must recognize that Yeshua forced no one to be a disciple or to listen to His message. Instead He choose people as disciples who came enthusiastically and willingly. They were eager to learn and they were not rebelling against Yah, insisting on clutching onto their traditions or their personal lives before meeting Yeshua. They were willing to put Yeshua as a priority above all other things. They left much behind of what they knew to follow Him. Others whom he invited, such as the rich young ruler introduced in Matthew 19:16, could not put him first and thus chose not to follow him.

Yeshua made time for people and demonstrated compassion, but also remained focused on going about doing God’s work. He dealt with mockers appropriately so as not to let them distract Him from getting to those who wanted to hear. Yeshua would reply to those trying to trick Him, but only to provide a teachable moment and an opportunity for them to hear truth and repent, and then He would move on.

In three years He created a team of disciples who could go out and teach others. This is what disciple means… Yeshua does not call us to just remain a “baby” in the faith, needing constant care and feeding. Rather He calls us to be disciples who can learn and teach others to learn. Those others then teach more and there is a multiplying effect that has dramatically impacted the world over the last two thousand years… starting from the humble beginnings of a poor carpenter who taught truth and stood up against the established teachers and scholars of the time and against centuries of traditions of men which were put above the commands of God.

We will briefly comment regarding Moses, Elijah, and Paul but of course you can study and learn more about them by reading the scriptures.

Moses trained judges to be prepared to help meet the needs of the people in order to properly lead such a large number of people. [Exodus 18:17-26]

Elijah invested time to disciple Elisha, who became his successor. [1Kings 19:19-21]

Paul managed his disciples over a wider geography, across many different cities and regions. He taught to crowds, big and small, on his missionary journeys. However, he clearly had a close circle of disciples with whom he traveled and invested significant time and a wider circle of individuals whom he discipled through occasional visits and more frequently through correspondence (e.g. letters).

So… what do we learn from Yeshua and some significant servants of Yahweh? What is a practical way to begin?

We must all begin with study of the scripture and prayer. We must develop a strong personal relationship with the Father. Do not get in a hurry to be the teacher. Yeshua did not start discipling others immediately, he studied from time of child and started with disciples at 30 years old. His disciples spent three years under His instruction and care before going out to disciple others on their own. They maintained a support structure often going out in pairs and coming back to consult with one another.

Most of us need to identify resources and techniques for studying scripture, and possibly find a teacher or disciple who is further on the journey than we are to help lead the way and answer questions. We must learn to feed ourselves with Yah’s help, still listening to the wise, but testing all they teach against scripture.

When you are ready, start seeking those you can invest time and relationship in to come together to study Yah’s word with commitment and devotion. Seek your disciples, without giving up or forsaking your relationship with your teacher or with the Father. Keep feeding yourself and continue on the journey to know, love, and serve Yahweh or you will not be effective in leading others. Even if you do not feel comfortable guiding a Bible study on your own, set up a Bible study anyway. You can use material from our ministry or from other teachers who have already prepared and shared the message of God’s word. Just remember to test everything against the whole of scripture using your own discernment and prayer… as even good teachers have some doctrine incorrect… and some of it quite significant.

After a time, do not rush it, and staying connected to the disciples you study with… each of you perhaps in pairs can also set up separate small groups to disciple others. Invest in more than just Bible study, but in life activities and support one another. Do not tolerate among your disciples those who would tempt you to sloth or to disregard and rebel against God’s word by rationalizing sin or worldly culture as acceptable. Do not tolerate among your close disciples those that refuse to submit to Yahweh and repent of their sin, clinging to their sin nature and refusing to change behaviors to honor God. Follow Jesus’ instructions found in Matthew 18:15-17.

15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Listen, also, to your fellow disciples when they point out to you your sin… for the wise listen to good advice with thanksgiving and become wiser. A fool despises correction.

Stay focused. Consider writing down a plan for your personal discipleship both as a learner and as a teacher. Review periodically, perhaps a few times a year, to evaluate your progress and commitment to this mission. Pray for our Father’s help frequently… “and lo, I am with you always, even to the end of the age.”

Please reach out to us with questions through our Contact Us page. Our intent is to teach you and support you in becoming a disciple, not just to give you a word from the scriptures daily… though that is a great start.

I invite you to pray with me:

Father, please lead me in Your word with wisdom and courage. Help me to develop the passion to pursue the truth and depth of Your word. Give me a humble heart so that I may learn from others, even as I become more mature spiritually. Help also prepare me to lead others and to go forth and make disciples. To You be all the glory and honor. Amen. 

Shalom

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Holy Spirit / Ruach HaKodesh, Seeking God, Study the Word, Traditions / Holidays

Test Everything Faithfully: A Call to Discernment

Ever caught in the flow of fervent teachings or ingrained traditions, but not sure whether or not they are truly based on God’s word? Maybe you even feel spirit led… but is it truly the Spirit or something else?

Dive into Apostle Paul’s timeless guidance on embracing the Spirit while critically evaluating every teaching against Scripture’s unchanging standards.

Let’s explore these insights more deeply:

  • Embrace and Evaluate: In 1 Thessalonians 5:19-22, Paul warns us not to stifle the Spirit or scorn prophecies but to test everything and cling to what is good. This balance is essential for maintaining the integrity of our faith journey.
  • The Power of Discernment: The challenge of discerning truth from deception is both a gift and a critical responsibility. Discernment ensures that our beliefs are rooted in truth rather than tradition.
  • Tradition vs. Truth: Paul’s exhortation to test everything shines a light on the necessity of scrutinizing widely accepted norms, such as the observance of Sabbath on Sunday. The cultural shift towards Sunday Sabbath lacks a clear biblical foundation. A careful examination of the disciples’ practices, pre and post Yeshua’s resurrection, reveals their adherence to the seventh-day Sabbath.
  • Unmasking Cultural Holidays: Explore the pagan roots intertwined with “Christian holidays” like Christmas and Easter. The historical roots often intertwine with pagan practices, challenging believers to scrutinize traditions inherited from generations past. The absence of biblical endorsement for these celebrations invites us to reevaluate their place in our faith.
  • Testing Cultural Assumptions: Investigate common yet inaccurate cultural representations of biblical events, such as the number of wise men visiting Jesus or the nativity scene’s setting. These explorations reveal how deeply cultural assumptions can distort biblical truths.

If I were to ask most people “How many wise men visited Jesus?”, most would say “three”. Fact is that we don’t know. The Bible does not say. It only says they brought gifts of gold, frankincense and myrrh and we assume and teach three. It could be two or it could be five. One person can bring a gift of two items or two people can both bring the same item.

Similarly, nativity scenes almost always show the wise men at the stable where Yeshua was born. If you read the text, you will see this is not at all accurate. The star appeared when Yeshua was born. That is what triggered the wise men to plan and begin their journey. By the time they arrived, Yeshua was in a house, not a stable. We will also read later that Herod, understanding that Yeshua was born well ahead of the arrival of the Magi, ordered children up to two years old to be killed, not only newborns. (Matthew 2:1-12)

Conclusion: As we navigate the complex tapestry of faith and tradition, let Paul’s wisdom guide us. Embrace discernment to anchor our beliefs in the unchanging Word of God.

Call to Action: Commit to studying Scripture independently, challenging commonly accepted practices by comparing them with biblical teachings. Encourage others to embark on this journey of discernment and truth.

Closing Prayer: Heavenly Father, grant us discerning hearts and minds. Guide us to hold fast to what is good and abstain from every form of evil. Illuminate the path of truth amid the complexities of cultural assumptions. May we, as Your children, stand firm on the foundation of Your Word. In Yeshua’s name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Guide, Jesus Christ / Yeshua, Love, Obeying God, Repenting from Sin

Love Is Proven in Our Walk (1 John 2:1–14)

When you think about your relationship with God, do you ever wonder, “How can I be sure I truly know Him?”

Key Verse:
“The one who says he abides in Him ought himself to walk in the same manner as He walked.” —1 John 2:6 NASB

Background Context:
John continues his message of assurance, clarity, and spiritual discernment to believers. In 1 John 2:1–14, he comforts the church by reminding them that Jesus Himself is our Advocate before the Father and the atoning sacrifice for our sins. But John also emphasizes that genuine relationship with God produces obedience and love.

He explains that the old commandment — to love — is new in Christ because it is now perfectly revealed in His life, death, and resurrection. John then speaks warmly to different groups within the church (“little children,” “fathers,” and “young men”), reassuring them of their forgiveness, strength, and spiritual triumph through God’s Word.

(Continued and expanded after scripture.)

1 John 2:1–14

Christ Is Our Advocate

      1My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

      3By this we know that we have come to know Him, if we keep His commandments. 4The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6the one who says he abides in Him ought himself to walk in the same manner as He walked.

      7Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. 8On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. 9The one who says he is in the Light and yet hates his brother is in the darkness until now. 10The one who loves his brother abides in the Light and there is no cause for stumbling in him. 11But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.

      12I am writing to you, little children, because your sins have been forgiven you for His name’s sake. 13I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. 14I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

Reflection on 1 John 2:1–14:
John begins with tenderness: “My little children, I am writing these things so that you may not sin.” He does not excuse sin — but neither does he leave the believer without hope. When we fall, “we have an Advocate with the Father, Jesus Christ the righteous.”

This is not a sentimental comfort; it is a profound theological truth. Jesus Himself intercedes for us. He stands in our defense on the basis of His righteousness, not ours. His sacrifice is the propitiation — the complete, wrath-satisfying atonement — not only for our sins but for the whole world.

But John does not stop at comfort. He moves to examination. How do we know we truly know God? John gives a simple, searching answer: “By this we know that we have come to know Him, if we keep His commandments.”

Obedience is not the means of salvation but the evidence of genuine relationship. The one who claims to know God while ignoring His commands “is a liar.” The one who walks as Jesus walked shows that God’s love is being perfected in him.

Then John turns to love — the commandment that is both old and new. It is old because it has been God’s will from the beginning; new because Christ displayed it perfectly and empowers us to live it through His Spirit. Love is the distinguishing mark of those who walk in the light. Hatred or contempt toward others reveals darkness, no matter what a person professes.

Finally, John speaks encouragement to all believers. Children are forgiven. Fathers know the Eternal One. Young men have overcome the evil one and are strong because the Word of God abides in them. John’s words remind us that every stage of spiritual growth carries blessing, responsibility, and purpose.

Application:

  • Look to Christ when you sin. He is your Advocate — righteous, faithful, and always interceding for you.

  • Measure your walk honestly. True relationship with God produces obedience to His Word.

  • Walk as Jesus walked. Let His example shape your responses, priorities, and relationships.

  • Love with sincerity. Love is the visible evidence of walking in the light.

  • Let God’s Word abide in you. Strength against temptation flows from Scripture dwelling deeply in your heart.

  • Embrace your stage of spiritual growth. Whether young in faith or seasoned, God has purpose and encouragement for you.

Closing Prayer:
Father, thank You for giving us an Advocate in Yeshua, who intercedes for us with perfect righteousness. Help me to walk in obedience, not as a burden but as evidence of knowing You. Fill my heart with genuine love for others, and let Your Word abide in me with strength and clarity. Teach me to walk as Yeshua walked, relying on Your Spirit every day. In His holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Courage / Fear, Faith / Trusting God, Guide, His Ways Are Not Our Ways, Learning To Pray Effectively, Submitted / Servant, Wise

When Fear Drives You to Prayer (Genesis 32:1-21)

Have you ever faced a situation that terrified you — one where you had no control over the outcome but had to move forward anyway?

Key Verse:
“O God of my father Abraham and God of my father Isaac, O Lord, who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant… Deliver me, I pray, from the hand of my brother.” —Genesis 32:9–11 NASB

Background Context:
Jacob is returning home after twenty years in Haran. God has richly blessed him, and now he must face the brother he deceived long ago. Esau had once vowed to kill him, and Jacob doesn’t know whether that anger still burns. As Jacob approaches, he learns that Esau is coming toward him with four hundred men — a detail that fills him with dread.

Jacob divides his camp, prays earnestly for God’s protection, and sends gifts ahead to Esau to soften his heart. His actions reveal both humility and dependence on God. Though Jacob has matured through hardship, he is still learning to trust fully — balancing fear with faith, human planning with divine reliance.

(Continued and expanded after scripture.)

Genesis 32:1-21

     1Now as Jacob went on his way, the angels of God met him. 2Jacob said when he saw them, “This is God’s camp.” So he named that place Mahanaim.

      3Then Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom. 4He also commanded them saying, “Thus you shall say to my lord Esau: ‘Thus says your servant Jacob, “I have sojourned with Laban, and stayed until now; 5I have oxen and donkeys and flocks and male and female servants; and I have sent to tell my lord, that I may find favor in your sight.”’”

      6The messengers returned to Jacob, saying, “We came to your brother Esau, and furthermore he is coming to meet you, and four hundred men are with him.” 7Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and the herds and the camels, into two companies; 8for he said, “If Esau comes to the one company and attacks it, then the company which is left will escape.”

      9Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD, who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ 10I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant; for with my staff only I crossed this Jordan, and now I have become two companies. 11“Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12“For You said, ‘I will surely prosper you and make your descendants as the sand of the sea, which is too great to be numbered.’”

      13So he spent the night there. Then he selected from what he had with him a present for his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty milking camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16He delivered them into the hand of his servants, every drove by itself, and said to his servants, “Pass on before me, and put a space between droves.” 17He commanded the one in front, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’ 18then you shall say, ‘These belong to your servant Jacob; it is a present sent to my lord Esau. And behold, he also is behind us.’” 19Then he commanded also the second and the third, and all those who followed the droves, saying, “After this manner you shall speak to Esau when you find him; 20and you shall say, ‘Behold, your servant Jacob also is behind us.’” For he said, “I will appease him with the present that goes before me. Then afterward I will see his face; perhaps he will accept me.” 21So the present passed on before him, while he himself spent that night in the camp.

Reflection on Genesis 32:1–21:
This passage captures the tension between faith and fear, prayer and preparation. Jacob knows God has promised to protect him, yet he still feels afraid. His first instinct is not to fight or run, but to pray — and that prayer is one of the most honest in Scripture. He admits his fear, confesses his unworthiness, and reminds God of His promises.

Jacob’s humility stands out. This is no longer the proud trickster who tried to control outcomes through deceit. He now recognizes that every blessing he has is undeserved mercy from God. Still, Jacob acts wisely — dividing his people and sending gifts as a peace offering. His faith does not make him passive; it guides him to prepare with integrity and humility.

Here we see a crucial truth: trusting God does not mean doing nothing. Faith and wisdom walk hand in hand. Jacob prayed — but he also planned. He depended on God — but he also did his part. True faith does not ignore responsibility; it invites us to act faithfully within God’s will while trusting Him with the results.

Laban may have left Jacob behind, but fear and uncertainty still test him. This moment reveals a growing man of faith who, while imperfect, has learned to bring his fear to God instead of relying on himself.

Application:

  • Pray first, not last. Like Jacob, turn to God before acting. Let prayer shape your response to fear.

  • Acknowledge your dependence on God. Jacob’s humility — admitting he is unworthy — opens the door for divine help.

  • Act in wisdom, not panic. Faith is not passive. Prepare, plan, and move forward while trusting God with the outcome.

  • Remember God’s promises. When fear arises, remind yourself of what He has already said and done.

Each of us will face “Esau moments” — times when we must face the consequences of our past, or situations beyond our control. Like Jacob, may we meet those moments with prayer, humility, and steady faith in the God who never fails.

Closing Prayer:
Father, thank You for showing me through Jacob’s story that faith and wisdom belong together. When fear rises, help me to seek You first in prayer, to trust Your promises, and to act with humility and integrity. Remind me that I am unworthy of Your mercy, yet loved and protected by Your grace. Strengthen my faith to face what lies ahead, knowing that You go before me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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