Category Archives: Purposeful / Intentional

Holy / Set Apart, Praise / Worship / Glorify God, Purposeful / Intentional, Revelation, Seeking God, Submitted / Servant

Don’t Just Read Revelation – Live Ready (Revelation 22:6–11)

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Has studying Revelation changed the way you live, or has it simply given you more information about what is coming?

Key Verse

“And behold, I am coming quickly. Blessed is the one who keeps the words of the prophecy of this book.” — Revelation 22:7 (NASB)

Background Context

In Revelation 21, John saw the new heaven, new earth, and New Jerusalem, where YHWH will dwell among His people. In Revelation 22:1–5, he saw the river of life and tree of life and learned that the curse will finally be gone. God’s servants will see His face, serve Him, and reign forever.

Now in Revelation 22:6–11, the book begins moving toward its final appeal. The angel assures John that these words are “faithful and true,” and Yeshua declares, “I am coming quickly.”

But Revelation does not end by encouraging God’s people merely to understand its visions. Verse 7 pronounces a blessing on the one who “keeps” the words of the prophecy. The message of Revelation calls for a response.

(Continued and expanded after scripture.)

Revelation 22:6-11

    6And he said to me, “These words are faithful and true”; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place.

      7“And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”

      8I, John, am the one who heard and saw these things. And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. 9But he said to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God.”

The Final Message

      10And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11“Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.”

Reflection on Revelation 22:6–11:

The angel begins by assuring John, “These words are faithful and true.” That matters after everything John has witnessed. Revelation has shown events almost beyond imagination: beasts and kingdoms, tremendous judgments, Babylon’s fall, Messiah’s return, Satan’s final defeat, the resurrection and judgment, and finally the restoration of all things. God does not ask His people to build their hope upon John’s imagination. He assures them that what He has revealed can be trusted.

Then Yeshua says, “Behold, I am coming quickly.” Nearly two thousand years have passed since those words were recorded, so “quickly” should not be understood as though Yeshua were providing His disciples with a date on a calendar. Scripture repeatedly warns us that God’s perspective on time is different from ours. Peter writes that “with the Lord one day is like a thousand years, and a thousand years like one day,” before explaining that what may appear to us as delay reflects God’s patience and desire for people to come to repentance (2 Peter 3:8–9).

The proper response, therefore, is not to calculate a date but to live ready.

Yeshua does not say, “Blessed is the one who successfully figures out every detail of this prophecy.” He says, “Blessed is the one who keeps the words of the prophecy of this book.” Revelation was given to change how God’s people live.

That takes us back to the opening chapter. Revelation 1:3 pronounced a blessing on those who read and hear the words of the prophecy and “heed the things which are written in it.” Now, as the book closes, essentially the same message appears again. The blessing forms a frame around Revelation: hear what God has revealed and respond faithfully.

What have we repeatedly been told to do throughout this book? Worship YHWH rather than the powers of this world. Hold firmly to the testimony of Yeshua. Refuse the compromise represented by Babylon. Resist deception. Keep God’s commandments. Repent when we have wandered. Endure when faithfulness becomes costly. Remain ready for Messiah’s return.

John himself then demonstrates how easily even someone receiving extraordinary revelation can become confused. Overwhelmed by what he has seen and heard, he falls down to worship the angel. The angel immediately stops him: “Do not do that.” He identifies himself as a fellow servant and gives John the proper instruction: “Worship God.”

John had already made essentially the same mistake in Revelation 19:10 and received the same correction. That repetition is instructive. No messenger, teacher, spiritual leader, experience, or created being should receive the devotion that belongs to YHWH. Even when God uses someone powerfully, our attention should ultimately be directed toward Him.

Finally, John is told, “Do not seal up the words of the prophecy of this book, for the time is near.” This contrasts with Daniel, who was told to seal up portions of his prophecy until the time of the end (Daniel 12:4). Revelation is not presented as a message God’s people should hide away until some future generation. Its warnings, encouragement, and calls to faithfulness were meant to be heard.

That remains true for us. We can become so fascinated with identifying symbols, arranging timelines, and debating interpretations that we miss one of Revelation’s clearest purposes. Understanding prophecy matters, but knowledge that does not produce faithfulness has missed something essential.

After everything we have studied in Revelation, the question is becoming increasingly personal: What difference has this book made in how we live?

Yeshua is coming. We may not know when, but we know what He has told us to do while we wait.

Application

  • Study Revelation to understand God’s truth, but continually ask how what you learn should change the way you live.
  • Live ready for Yeshua’s return rather than becoming consumed with trying to determine a date God has not given us.
  • Keep worship directed toward YHWH rather than allowing spiritual leaders, messengers, or experiences to receive devotion that belongs to Him.
  • Identify one recurring instruction from Revelation—repentance, endurance, obedience, rejecting compromise, or faithful witness—that God is calling you to apply more deliberately.

Closing Prayer

Father, thank You for giving us Revelation not merely to tell us what will happen, but to teach us how to live faithfully while we wait for Yeshua’s return. Help me hear Your Word and keep it rather than being satisfied simply with understanding more about prophecy. Guard me from deception, compromise, and misplaced worship. Show me where the message of Revelation needs to change the way I live today, and help me remain faithful and ready whenever Yeshua returns. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Peace / Rest, Purposeful / Intentional, Revelation, Seeking God

Live Now for the Life God Is Restoring (Revelation 22:1–5)

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If God’s plan ends with His people living in His presence, serving Him, and seeing His face, how should that future shape what you pursue today?

Key Verse

“There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him.” — Revelation 22:3 (NASB)

Background Context

In Revelation 21:1–8, John saw a new heaven and new earth and heard YHWH declare, “Behold, I am making all things new.” In Revelation 21:9–27, John was shown the New Jerusalem in greater detail. Its greatest treasure was not its gold, pearls, or precious stones, but the presence of God and the Lamb.

Now in Revelation 22:1–5, John sees what flows from God’s throne and what life in His presence will be like. The imagery reaches all the way back to Genesis. The tree of life that appeared in Eden appears again, but now there is no serpent, no separation from God, and “no longer… any curse.”

The story that began with humanity losing access to the tree of life ends with God’s redeemed people dwelling with Him and freely receiving life from Him.

(Continued and expanded after scripture.)

Revelation 22:1-5

The River and the Tree of Life

      1Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4they will see His face, and His name will be on their foreheads. 5And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Purposeful / Intentional, Seeking God

Live Each Day in God’s Presence (Exodus 25:23–30)

Is God’s presence something you think about only during worship and prayer, or does knowing He is with you shape the ordinary parts of your day?

Key Verse

“You shall set the bread of the Presence on the table before Me at all times.” — Exodus 25:30 (NASB)

Background Context

In Exodus 25:1–9, YHWH began giving Moses instructions for the tabernacle because He desired to dwell among His people. In Exodus 25:10–22, He described the Ark of the Covenant and the mercy seat, where He promised, “There I will meet with you.”

Now in Exodus 25:23–30, YHWH describes another piece of furniture for the sanctuary: a gold-covered table that would hold “the bread of the Presence.” Later instructions explain that twelve loaves were to be placed there regularly before YHWH, representing Israel’s twelve tribes (Leviticus 24:5–9).

The tabernacle was steadily teaching Israel an important reality: the God who rescued them from Egypt intended to dwell in their midst.

(Continued and expanded after scripture.)

Exodus 25:23–30

The Table of Showbread

      23“You shall make a table of acacia wood, two cubits long and one cubit wide and one and a half cubits high. 24“You shall overlay it with pure gold and make a gold border around it. 25“You shall make for it a rim of a handbreadth around it; and you shall make a gold border for the rim around it. 26“You shall make four gold rings for it and put rings on the four corners which are on its four feet. 27“The rings shall be close to the rim as holders for the poles to carry the table. 28“You shall make the poles of acacia wood and overlay them with gold, so that with them the table may be carried. 29“You shall make its dishes and its pans and its jars and its bowls with which to pour drink offerings; you shall make them of pure gold. 30“You shall set the bread of the Presence on the table before Me at all times.

Reflection on Exodus 25:23–30:

Like the ark, the table was to be constructed according to God’s specific instructions. It was made of acacia wood, overlaid with pure gold, and equipped with rings and poles so that it could travel with Israel. Even as God’s people moved through the wilderness, the objects associated with His dwelling were designed to move with them. YHWH was not merely the God they had encountered at Mount Sinai. His presence would remain central as they continued their journey.

Upon this table Israel was commanded to keep “the bread of the Presence” before YHWH continually. Leviticus 24 later explains that twelve loaves were arranged before Him every Sabbath. The bread represented Israel before YHWH and was also part of His provision for the priests who served in the sanctuary. Week after week, this visible reminder remained in God’s dwelling place.

That continual presence is worth noticing. Israel’s relationship with YHWH was not supposed to be occasional. They did not belong to Him only during a festival, sacrifice, or moment of crisis. Their entire community lived before Him continually. The bread remained “before Me at all times.”

We can easily divide our lives differently. We may think consciously about God while reading Scripture, praying, or gathering with other believers, then move into work, family responsibilities, finances, recreation, and ordinary decisions almost as though those portions of life exist separately from Him. Yet Scripture describes a much more comprehensive relationship with God. David wrote, “I have set the LORD continually before me” (Psalm 16:8). Living before God means recognizing that every part of life is lived in His presence.

The bread also naturally reminds us of God’s provision. Israel had already learned this lesson dramatically in the wilderness when YHWH provided manna day after day. Their survival depended upon what He supplied. Later, Yeshua would teach His disciples to pray, “Give us this day our daily bread” (Matthew 6:11), reminding us that even the ordinary necessities we easily take for granted ultimately come from our Father.

We should be careful not to make every detail of the tabernacle into a symbolism Scripture itself does not establish. But the larger picture is clear: YHWH wanted His people near Him, and He was the One who sustained them. His presence and His provision were woven into the regular rhythm of Israel’s worship.

That remains a valuable perspective for us. We need God not merely for extraordinary crises but for ordinary Tuesdays. The meal on our table, the strength to work, the wisdom to make decisions, and the opportunities before us are all reasons to depend upon Him and give thanks.

Living in God’s presence means bringing the ordinary parts of life under our awareness of Him—trusting His provision, seeking His direction, and remembering throughout the day that we belong to Him.

Application

  • Practice remembering YHWH’s presence during ordinary activities, not only during prayer, worship, or times of difficulty.
  • Thank God regularly for everyday provision that can easily become taken for granted.
  • Bring your work, relationships, decisions, and responsibilities before God rather than treating them as separate from your faith.
  • Depend upon God daily instead of turning to Him only when your own resources seem insufficient.

Closing Prayer

Father, thank You that You desire Your people to live in Your presence. Help me not to confine my awareness of You to worship, prayer, or moments when I desperately need help. Teach me to recognize Your presence throughout the ordinary parts of my day and to remember that everything I have ultimately comes from Your hand. Give me gratitude for Your provision, dependence upon You for what I need, and a heart that seeks to live faithfully before You each day. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Giving, Humility, Money / Finances / Wealth, Purposeful / Intentional, Submitted / Servant

Give Willingly to What God Is Building (Exodus 25:1–9)

When God gives you an opportunity to participate in His work, do you see it primarily as something being taken from you—or as a privilege to contribute to what He is doing?

Key Verse

“Tell the sons of Israel to take a contribution for Me; from everyone whose heart moves him you shall take My contribution.” — Exodus 25:2 (NASB)

Background Context

In Exodus 19–23, YHWH brought Israel to Mount Sinai and taught His redeemed people how they were to live. In Exodus 24, Israel formally entered into covenant with Him, and Moses was called farther up the mountain, where he remained in God’s presence for forty days and forty nights.

Now in Exodus 25, YHWH begins revealing what Moses is to receive during that time on the mountain. Chapters 25–31 will contain detailed instructions concerning the tabernacle, its furnishings, the priesthood, and Israel’s worship.

But before God gives Moses the construction details, He explains the purpose: “Let them construct a sanctuary for Me, that I may dwell among them.” The God who delivered Israel from Egypt desires to dwell in the midst of the people He has redeemed.

(Continued and expanded after scripture.)

Exodus 25:1-9

Offerings for the Sanctuary

      1Then the LORD spoke to Moses, saying, 2“Tell the sons of Israel to raise a contribution for Me; from every man whose heart moves him you shall raise My contribution. 3“This is the contribution which you are to raise from them: gold, silver and bronze, 4blue, purple and scarlet material, fine linen, goat hair, 5rams’ skins dyed red, porpoise skins, acacia wood, 6oil for lighting, spices for the anointing oil and for the fragrant incense, 7onyx stones and setting stones for the ephod and for the breastpiece. 8“Let them construct a sanctuary for Me, that I may dwell among them. 9“According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it.

Reflection on Exodus 25:1–9:

God begins the instructions for the tabernacle by asking Israel to contribute materials: gold, silver, bronze, fabrics, animal skins, wood, oil, spices, and precious stones. Yet notice whom Moses is instructed to receive these contributions from: “everyone whose heart moves him.” The tabernacle would be built from gifts willingly offered by God’s people.

That is significant because YHWH certainly did not need Israel’s wealth. Everything ultimately belonged to Him already. In fact, much of what Israel possessed had come from the Egyptians when God brought them out of slavery (Exodus 12:35–36). They were being invited to return a portion of what God had provided and use it for His purposes.

That principle reaches beyond money. God gives us time, abilities, possessions, experience, opportunities, and other resources, and then allows us the privilege of using those things in His work. David later expressed this beautifully when Israel gave toward the future temple: “For all things come from You, and from Your hand we have given You” (1 Chronicles 29:14).

Giving therefore reveals something about our hearts. If we believe everything we possess belongs entirely to us, giving can feel primarily like losing something. But when we recognize YHWH as our Provider, giving becomes an opportunity to participate in what He is doing.

Paul teaches a similar principle in 2 Corinthians 9:7: “God loves a cheerful giver.” He tells believers to give as they have purposed in their hearts, “not grudgingly or under compulsion.” That does not mean Scripture never commands God’s people to give or support His work. Rather, God is interested in more than the transfer of resources. He cares about the heart from which the gift comes.

But the greatest statement in Exodus 25 is the reason for the offering: “Let them construct a sanctuary for Me, that I may dwell among them.” The gold and silver were not the real treasure of the tabernacle. God’s presence was.

This continues the story we have been following throughout Exodus. YHWH heard Israel’s cries in Egypt, delivered them through the Passover, brought them through the sea, provided for them in the wilderness, and established covenant with them at Sinai. Now He announces His desire to dwell among them.

The tabernacle was therefore not simply a religious building project. It was part of God’s plan to live in the midst of His people while also teaching them how sinful people could approach a holy God. That is why God tells Moses to build everything “according to all that I am going to show you.” Israel could contribute willingly, but they could not decide for themselves how God’s dwelling place should be constructed. Their generosity still needed to operate within God’s instruction.

There is a helpful balance here for us. God invites us to participate willingly in His work, but we do not define His work according to our preferences. We bring Him what He has entrusted to us, with willing hearts, and seek to use it according to His purposes.

Ultimately, the question is not merely How much am I giving? A better question is: Am I willing to place what God has given me back into His hands for what He wants to build?

Application

  • Recognize your money, abilities, time, and opportunities as resources YHWH has entrusted to you rather than possessions that exist only for your benefit.
  • Give willingly to God’s purposes rather than allowing generosity to become merely an obligation performed reluctantly.
  • Ask God whether there is something He has already placed in your hands that could be used more intentionally for His work.
  • Remember that the greatest treasure is not what we give to God, but the privilege of knowing Him and living in His presence.

Closing Prayer

Father, thank You for everything You have placed in my hands. Help me remember that what I possess ultimately comes from You. Give me a willing heart that sees generosity not merely as losing something, but as an opportunity to participate in what You are doing. Show me how You want me to use my time, abilities, resources, and opportunities for Your purposes. Most of all, help me value Your presence above anything I could ever possess or give. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Purposeful / Intentional, Revelation, Seeking God

Build Your Life Around What Will Last Forever (Revelation 21:9–27)

What are you investing your life in today—and how much of it will still matter in God’s eternal kingdom?

Key Verse

“I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” — Revelation 21:22 (NASB)

Background Context

John has just seen the first heaven and earth pass away and heard God declare, “Behold, I am making all things new.” Now one of the seven angels invites John to see “the bride, the wife of the Lamb.”

John is carried to a great and high mountain, where he sees the holy city, Jerusalem, descending out of heaven from God. The city radiates God’s glory and is described with extraordinary dimensions, precious stones, gates of pearl, and streets like transparent gold.

Yet the physical beauty points toward something greater. The defining characteristic of the New Jerusalem is not what the city possesses, but Who is there.

(Continued and expanded after scripture.)

Revelation 21:9–27

      9Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.”

The New Jerusalem

10And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. 12It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. 13There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. 14And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb.

      15The one who spoke with me had a gold measuring rod to measure the city, and its gates and its wall. 16The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal. 17And he measured its wall, seventy-two yards, according to human measurements, which are also angelic measurements. 18The material of the wall was jasper; and the city was pure gold, like clear glass. 19The foundation stones of the city wall were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 20the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. 21And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass.

      22I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. 23And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. 24The nations will walk by its light, and the kings of the earth will bring their glory into it. 25In the daytime (for there will be no night there) its gates will never be closed; 26and they will bring the glory and the honor of the nations into it; 27and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.

Reflection on Revelation 21:9–27:

John is told that he will be shown “the bride, the wife of the Lamb,” but what he is shown is the holy city, New Jerusalem. The imagery brings together God’s people and the place where they dwell with Him. Earlier in Revelation, Babylon was pictured as a corrupt woman who represented a rebellious world system. Now the contrast is complete. Babylon has fallen, while the bride belongs faithfully to the Lamb and reflects the glory of God.

The city’s description emphasizes completeness and order. It has twelve gates bearing the names of Israel’s twelve tribes and twelve foundation stones bearing the names of the twelve apostles of the Lamb. The picture connects God’s work through Israel and through the apostles within the unfolding story of redemption. This is not a kingdom created by human achievement. It is the fulfillment of what God has been accomplishing throughout His redemptive plan.

John then describes extraordinary wealth: jasper, gold, pearls, and precious stones. Things people spend their lives pursuing and accumulating are portrayed almost as ordinary construction materials in God’s city. Gold is pavement. A pearl is a gate. What humanity treats as ultimate treasure becomes secondary when compared with the glory of God’s presence.

That should challenge the way we evaluate what is valuable now. Money, possessions, accomplishments, and recognition can all have legitimate places in our lives, but they make terrible foundations for our identity and purpose. If something we spend decades pursuing will one day be little more than pavement, perhaps we should be careful about allowing it to become the center of our lives.

Then John notices something surprising: there is no temple in the city. Throughout Scripture, the tabernacle and later the temple represented God’s dwelling among His people. Access to His presence was carefully regulated because sinful humanity could not casually approach a holy God. But in the New Jerusalem, John says, “the Lord God the Almighty and the Lamb are its temple.” There is no separate place people must enter to encounter God because His presence fills everything.

This connects beautifully with what we have been studying in Exodus. YHWH is about to give Moses detailed instructions for building the tabernacle so that He may dwell among Israel. Revelation shows us where that story ultimately leads. The tabernacle and temple pointed toward something greater: God dwelling permanently and openly among His redeemed people.

The city does not even need the sun or moon for its light because “the glory of God has illuminated it, and its lamp is the Lamb.” The nations walk by that light, and the gates never need to close. Nothing unclean or deceptive enters, and there is no threat requiring the city to protect itself against another Babylon, beast, or enemy.

Yet the passage again ends with an important distinction. Those who enter are “only those whose names are written in the Lamb’s book of life.” The magnificent city is ultimately the home of people who belong to the Lamb.

Revelation therefore invites us to reconsider what we are building our lives around. The kingdoms, possessions, recognition, and pleasures of this present world will pass away. YHWH’s kingdom will not.

If we know what will last forever, wisdom means investing our lives in what will still matter when everything temporary is gone.

Application

  • Examine what receives most of your time, energy, and attention, and ask whether those priorities reflect what God says will endure.
  • Enjoy material blessings without allowing possessions, wealth, or accomplishments to become the treasure around which you build your life.
  • Make knowing YHWH and following Yeshua your greatest pursuit, because God’s presence is the greatest treasure of the coming kingdom.
  • Live faithfully as someone who belongs to the Lamb rather than adopting the values of the temporary kingdom around you.

Closing Prayer

Father, help me see what is truly valuable from Your perspective. Keep me from building my life around possessions, accomplishments, recognition, or anything else that will eventually pass away. Thank You for the promise that You will dwell forever among Your people and that nothing sinful, painful, or threatening will remain. Help me live faithfully as someone who belongs to the Lamb and invest the life You have given me in things that will matter in Your eternal kingdom. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Holy / Set Apart, Purposeful / Intentional, Revelation

Live Today for the World God Is Making New (Revelation 21:1–8)

How differently would you live today if you truly believed that everything broken by sin will one day be gone?

Key Verse

“And He who sits on the throne said, ‘Behold, I am making all things new.’ Also He said, ‘Write, for these words are faithful and true.’” — Revelation 21:5 (NASB)

Background Context

Revelation 20 ended at the Great White Throne, where the dead were judged and death and Hades themselves were thrown into the lake of fire. Now John’s vision turns from final judgment to final restoration.

John sees a new heaven and a new earth. The holy city, new Jerusalem, comes down out of heaven from God, prepared as a bride for her husband. Then a loud voice announces something at the heart of God’s plan: God will dwell among His people.

Revelation has shown us persecution, deception, suffering, Babylon’s corruption, the beast’s temporary authority, and Satan’s rebellion. None of those things gets the final word. God does.

(Continued and expanded after scripture.)

Revelation 21

The New Heaven and Earth

      1Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. 2And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, 4and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

      5And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” 6Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. 7“He who overcomes will inherit these things, and I will be his God and he will be My son. 8“But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”

Reflection on Revelation 21:1–8:

John begins, “Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away.” The story Scripture has been telling from Genesis onward is moving toward restoration. Sin brought separation, suffering, and death into God’s creation, but Revelation does not end with God’s people simply escaping what has been ruined. John sees God making things new.

Perhaps the most important promise in this passage is not even the absence of suffering. John hears a loud voice from the throne saying, “Behold, the tabernacle of God is among the people, and He will dwell among them.” The great hope of Revelation is ultimately God Himself. His people will belong to Him, and He will dwell among them.

That connects beautifully with what we have been seeing in Exodus. YHWH redeemed Israel from Egypt, brought them to Himself at Sinai, and soon will give Moses instructions for the tabernacle so that He can dwell among His people. Revelation shows us where that desire ultimately leads. What was represented through the tabernacle becomes a permanent reality: God dwelling with His redeemed people.

Because He is there, everything that separated humanity from the goodness of His original creation is removed. “He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain.” Notice how personal the picture is. God does not merely announce that suffering has ended. He is pictured wiping away the tears of His people.

For believers enduring suffering, persecution, grief, sickness, or loss, this is not a promise that present pain is insignificant. Revelation has taken suffering very seriously. Instead, it promises that suffering is temporary. Death feels permanent from our present perspective, but even death has already been thrown into the lake of fire in the previous chapter. What seems permanent to us will not survive God’s restoration.

Then the One seated on the throne declares, “Behold, I am making all things new.” He follows that promise with an assurance: “These words are faithful and true.” Our confidence in this future does not rest on our ability to imagine how God will accomplish it. It rests upon the character of the One who promised it.

Yet Revelation 21:1–8 does not allow this future hope to become merely comforting imagery. The passage ends with a serious contrast between those who inherit these promises and those who persist in rebellion against God. Verse 7 says, “The one who overcomes will inherit these things.” Verse 8 then warns about those characterized by unbelief, immorality, idolatry, deception, and other rebellion against God.

That warning fits what Revelation has emphasized throughout the book. God’s people are called to endure faithfully. They hold to the testimony of Yeshua and remain obedient to God even when the surrounding world pressures them toward compromise. We are not saved because we successfully accumulate enough good deeds to earn the kingdom. Our hope rests in the Lamb. But belonging to the Lamb should change the way we live while we wait for His kingdom.

The future God promises should therefore shape our choices today. If Babylon is passing away, we should not build our lives around its values. If death is temporary, we need not live controlled by its fear. If God will dwell forever among His people, knowing Him should matter more than everything this present world tells us to pursue.

God is making all things new. Our lives today should demonstrate that we belong to the kingdom that is coming.

Application

  • When suffering or loss feels permanent, remember that God has promised a future in which death, mourning, crying, and pain will be gone.
  • Build your life around what will endure rather than the temporary values and rewards of this present world.
  • Resist compromise and remain faithful to Yeshua while you wait for God’s promised restoration.
  • Make knowing and dwelling with God your greatest hope, rather than focusing only on what you hope heaven will provide.

Closing Prayer

Father, thank You for the promise that You are making all things new. When suffering, loss, or uncertainty overwhelms me, help me remember that these things will not have the final word. Teach me to build my life around Your coming kingdom rather than the temporary things of this world. Help me remain faithful to Yeshua, resist compromise, and live today as someone who belongs to You. Most of all, teach me to long not merely for a world without pain, but for the joy of dwelling forever in Your presence. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Guide, Obeying God, Purposeful / Intentional

Wait for God Instead of Rushing Ahead (Exodus 24:12–18)

When God does not move as quickly as you want, will you continue to wait for Him—or start moving without Him?

Key Verse

“Then Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain for forty days and forty nights.” — Exodus 24:18 (NASB)

Background Context

Israel has formally entered into covenant with YHWH. Moses has read the Book of the Covenant to the people, they have committed themselves to obedience, and the covenant has been confirmed with blood.

Now YHWH calls Moses farther up Mount Sinai to receive the stone tablets containing His commandments and instruction.

Moses leaves Aaron and Hur with the elders and ascends with Joshua. The glory of YHWH settles upon Mount Sinai, the cloud covers it, and Moses waits six days before God calls to him on the seventh.

What follows prepares the way for God’s detailed instructions concerning the tabernacle, priesthood, and worship in the chapters ahead.

(Continued and expanded after scripture.)

Exodus 24:12-18

  12Now the LORD said to Moses, “Come up to Me on the mountain and remain there, and I will give you the stone tablets with the law and the commandment which I have written for their instruction.” 13So Moses arose with Joshua his servant, and Moses went up to the mountain of God. 14But to the elders he said, “Wait here for us until we return to you. And behold, Aaron and Hur are with you; whoever has a legal matter, let him approach them.” 15Then Moses went up to the mountain, and the cloud covered the mountain. 16The glory of the LORD rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud. 17And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top. 18Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

Reflection on Exodus 24:12–18:

God tells Moses, “Come up to Me on the mountain and stay there.” Those final words are easy to overlook. Moses knew God had called him, and he knew where he was supposed to go, but knowing God’s direction did not mean everything happened immediately. Moses obeyed, ascended the mountain, and then the cloud covered it for six days. Only on the seventh day did YHWH call to him from the midst of the cloud.

That kind of waiting can be difficult for us. We are often more comfortable when obedience produces immediate movement or visible results. We want the answer, the opportunity, the resolution, or at least the next instruction. When nothing seems to happen, we can begin wondering whether we should do something ourselves to move things along. Yet Moses did not need to manufacture the next step. God had told him to come and stay, so remaining where God had placed him was itself an act of obedience.

There is also an important contrast developing in the story. Moses will remain on the mountain for forty days and forty nights, while Israel below eventually becomes impatient. Their unwillingness to wait contributes to the disastrous decision to make the golden calf in Exodus 32. Moses waited for YHWH to reveal the next step, while Israel decided that Moses—and perhaps God—was taking too long and created its own solution. Impatience can tempt us to do something similar. We may know what God has said, but when His way seems too slow, we begin looking for another path.

This does not mean that every delay in life is specifically God telling us to do nothing, nor should we use “waiting on God” as an excuse to avoid responsibilities He has already made clear. Moses could wait because he had obeyed the instruction he had received. Biblical waiting is not inactivity when God has told us to act; it is faithfulness to what He has already said while trusting Him for what He has not yet revealed.

From Israel’s perspective below, the mountain was covered by a cloud. Yet within that cloud, YHWH was preparing to give Moses detailed instructions that would shape Israel’s worship and reveal how a holy God would dwell among His people. They could not see what God was doing, but that did not mean nothing was happening. The same can be true in our lives. We should be careful not to interpret a lack of visible progress as evidence that God is absent or inactive.

The appearance of YHWH’s glory also reminds us whom Moses was waiting upon. To Israel, “the appearance of the glory of the LORD was like a consuming fire on the mountain top.” Moses was not casually waiting for advice from a distant God. He had been invited into the presence of the holy YHWH. As Exodus moves toward the tabernacle, this combination will become increasingly important: God is holy and must be approached as He directs, yet this same holy God desires to dwell among His people and provides the way for them to draw near.

There will be times when God clearly calls us to act, and we should act. But there will also be times when we have faithfully done what He has shown us and simply do not know the next step. In those moments, we do not need to create our own path merely because waiting has become uncomfortable. If God has not yet shown us the next step, faithfulness means continuing to obey what He has already shown us while trusting Him with what comes next.

Application

  • Continue faithfully doing what God has already made clear while you wait for direction about what comes next.
  • Resist the temptation to create your own solution simply because God’s timing seems slower than you would prefer.
  • Do not assume that a lack of visible progress means God is absent or inactive.
  • Ask whether you are truly waiting on God or avoiding something He has already told you to do.

Closing Prayer

Father, help me trust You when Your timing is different from mine. When I have obeyed what You have shown me but cannot yet see the next step, give me patience to remain faithful rather than rushing ahead. Guard me from creating my own solutions simply because waiting has become uncomfortable. At the same time, keep me from using waiting as an excuse when You have already made clear what I should do. Help me trust that You are at work even when I cannot yet see what You are doing, and give me wisdom to move when You call me forward. In Yeshua’s name, Amen.

Faith / Trusting God, Purposeful / Intentional, Sabbath / Rest, Submitted / Servant, Thankfulness

Build Your Life Around God, Not God Around Your Life (Exodus 23:10–19)

Does your schedule reflect that God is central to your life, or do you try to fit Him into whatever time remains?

Key Verse

“Three times a year you shall celebrate a feast to Me.” — Exodus 23:14 (NASB)

Background Context

YHWH has been teaching Israel how His people should live. Exodus 23:1–9 focused on truth and justice. Now the instructions turn toward the rhythms of Israel’s life.

God establishes a seventh-year rest for the land, reinforces the seventh-day Sabbath, and identifies three annual pilgrimage festivals: the Feast of Unleavened Bread, the Feast of Harvest, and the Feast of Ingathering.

These weren’t merely breaks from work. God was teaching Israel to organize its work, rest, worship, and calendar around Him.

(Continued and expanded after scripture.)

Exodus 23:10–19

The Sabbath and Land

      10“You shall sow your land for six years and gather in its yield, 11but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

      12“Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves. 13“Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth.

Three National Feasts

      14“Three times a year you shall celebrate a feast to Me. 15“You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed. 16“Also you shall observe the Feast of the Harvest of the first fruits of your labors from what you sow in the field; also the Feast of the Ingathering at the end of the year when you gather in the fruit of your labors from the field. 17“Three times a year all your males shall appear before the Lord GOD.

      18“You shall not offer the blood of My sacrifice with leavened bread; nor is the fat of My feast to remain overnight until morning.

      19“You shall bring the choice first fruits of your soil into the house of the LORD your God.
“You are not to boil a young goat in the milk of its mother.

Reflection on Exodus 23:10-19

The passage begins with the land itself. Israel could sow and harvest for six years, but during the seventh year the land was to rest. What grew naturally was available particularly for the needy and even the animals.

Following that command required trust.

Leaving productive land uncultivated could easily feel wasteful. Israel had to believe that obedience to YHWH was more important than squeezing every possible bit of production from what He had given them.

Then God returns to the weekly Sabbath:

“Six days you are to do your work, but on the seventh day you shall cease from labor.”

The Sabbath had already been established clearly in Exodus 20 as the seventh day, rooted in God’s own pattern at creation. Here God highlights another benefit: rest was not only for the landowner. The ox and donkey rested, and servants and foreigners were refreshed.

God’s rhythm of life restrained the endless demand for more work and more production.

Then YHWH turns to Israel’s annual calendar. Three times each year the men of Israel were to appear before Him at His appointed festivals.

The Feast of Unleavened Bread reminded them of their deliverance from Egypt. The Feast of Harvest acknowledged God as the source of the firstfruits of their labor. The Feast of Ingathering celebrated His provision at the completion of the agricultural year.

Notice what God was doing.

Week after week, year after year, He was building reminders of Himself into the lives of His people.

Israel could not simply say, We believe in YHWH, while structuring life exactly like the nations around them. Their calendar itself testified that they belonged to Him.

That challenges us because our lives can easily become organized around everything except God. Work has its place. School has its place. Vacations, appointments, sports, entertainment, projects, and countless responsibilities all claim space on our calendars. Then we sometimes try to fit God into whatever remains.

God’s pattern points in the opposite direction.

We should build our lives around Him rather than trying to build Him into our lives.

That does not mean every moment is spent in a religious activity. Israel still worked six days. They planted fields, raised families, conducted business, and lived ordinary lives. But God established rhythms that repeatedly interrupted ordinary life and redirected their attention toward Him.

Those interruptions also reminded Israel that their prosperity ultimately came from YHWH. They could work diligently, but crops still depended upon God’s provision. They could harvest faithfully, but the firstfruits belonged to Him.

The same is true for us. We should work diligently and steward what God gives us well, but we should never become so consumed with the gifts that we forget the Giver.

A life centered on God doesn’t merely give Him leftover time. It allows Him to shape the rhythm of everything else.

Application

  • Examine your schedule and priorities honestly: does God receive deliberate priority, or mostly whatever time remains?
  • Honor God’s pattern of work and rest rather than allowing productivity to become your master.
  • Build regular reminders of God’s faithfulness into your life so that His past provision is not forgotten.
  • Receive your work, possessions, and provision gratefully while remembering that everything ultimately comes from YHWH.

Closing Prayer

Father, help me build my life around You rather than trying to fit You around everything else. Teach me to work faithfully, rest according to Your wisdom, and regularly remember all You have done for me. Guard me from becoming so consumed with responsibilities, productivity, or possessions that I forget the One who provides them. May the way I use my time demonstrate that You are not merely part of my life, but the One around whom my life is centered. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Help / Serve Others, Holy / Set Apart, Is the Old Testament Relevant Today?, Kindness / Gentleness, Purposeful / Intentional

Do What Is Right, No Matter Who Benefits (Exodus 23:1–9)

Is it easier to stand for what is right when doing so benefits you—or when it benefits someone you dislike?

Key Verse

“You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to join together with a majority in order to pervert justice.” — Exodus 23:2 (NASB)

Background Context

YHWH continues giving Israel practical instruction for living as His people. These commands address false reports, dishonest testimony, favoritism, enemies, bribery, and the treatment of foreigners.

At the heart of them is a simple but demanding principle: God’s people are to pursue what is true and right regardless of pressure, personal advantage, or personal feelings.

(Continued and expanded after scripture.)

Exodus 23:1–9

Sundry Laws

      1“You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness. 2“You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice; 3nor shall you be partial to a poor man in his dispute.

      4“If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him. 5“If you see the donkey of one who hates you lying helpless under its load, you shall refrain from leaving it to him, you shall surely release it with him.

      6“You shall not pervert the justice due to your needy brother in his dispute. 7“Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty.

      8“You shall not take a bribe, for a bribe blinds the clear-sighted and subverts the cause of the just.

      9“You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt.

Reflection

The passage begins with words that remain remarkably relevant: “You shall not give a false report.”

God cares about truth not only when we are speaking formally before a judge, but whenever our words can influence how another person is viewed or treated. Passing along something false—or participating in accusations we have not established as true—can cause tremendous damage.

Then God warns Israel not to “follow the masses in doing evil.”

A crowd does not turn wrong into right.

There is tremendous pressure to agree with the people around us. When enough people repeat an accusation, embrace a behavior, or accept a particular standard, disagreeing can become uncomfortable. But God’s people are not called to determine truth by counting how many people agree with it.

Our standard must remain what God says is right.

Interestingly, God then warns against two different forms of partiality. Israel was not to favor a poor person merely because he was poor, but neither were they to deny justice to a poor person because he lacked influence.

Compassion matters deeply to God, but compassion must not become distortion of truth. Likewise, wealth, power, status, or personal connections must never purchase a different standard of justice.

Then God makes the principle even more personal.

If an Israelite found his enemy’s wandering ox or donkey, he was required to return it. If he saw the donkey of someone who hated him struggling beneath its load, he was to help.

That is striking.

God does not say, Since he is your enemy, his problems are no concern of yours. Instead, He commands His people to do what is right even when the person who benefits is someone they dislike.

Yeshua later teaches the same heart when He says, “Love your enemies and pray for those who persecute you” (Matthew 5:44).

Biblical justice therefore asks something difficult of us: Can we still want what is right when being right helps someone we would rather see lose?

The passage concludes by returning to bribery, justice for the poor, and treatment of foreigners. Israel is reminded again, “you yourselves know the feelings of a stranger, because you also were strangers in the land of Egypt.”

God wanted His people to remember what it felt like to be vulnerable so that they would not use their own position to mistreat someone else.

Truth should not depend upon the crowd. Justice should not depend upon wealth. Compassion should not depend upon friendship.

If something is right before God, it remains right even when doing it costs us something.

Application

  • Refuse to spread accusations or reports simply because many people are repeating them; care about whether they are actually true.
  • Examine whether friendship, dislike, wealth, status, or popular opinion changes how you judge what is right.
  • When an enemy or difficult person genuinely needs help, choose obedience to God over the satisfaction of seeing that person struggle.
  • Be willing to stand apart from the crowd when God’s Word clearly points in another direction.

Closing Prayer

Father, teach me to love truth and justice as You do. Guard my words so that I do not participate in false reports or accusations. Give me courage to stand for what is right even when the crowd goes another direction. Show me where personal feelings or favoritism influence my judgment, and help me do what honors You even when it benefits someone I dislike. May my standard always be Your truth rather than my advantage. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Joy / Happiness / Rejoicing, Purposeful / Intentional, Wise

Don’t Miss the Life God Has Given You (Ecclesiastes 9:7–10)

Are you so focused on what you are waiting for that you are failing to enjoy and faithfully use what God has already given you?

Key Verse

“Whatever your hand finds to do, do it with all your might; for there is no activity, planning, knowledge, or wisdom in Sheol where you are going.” — Ecclesiastes 9:10 (NASB)

Background Context

Ecclesiastes repeatedly reminds us that life “under the sun” is temporary. In the previous verses, Solomon emphasized that death eventually comes to everyone. But his conclusion is not that life is therefore meaningless.

Instead, because our days are limited, we should receive them as valuable.

Solomon points toward some of life’s ordinary blessings: food, celebration, marriage, and meaningful work. These things cannot provide ultimate meaning apart from God, but they can be received with gratitude as gifts from Him.

(Continued and expanded after scripture.)

Ecclesiastes 9:7-10

    7Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works. 8Let your clothes be white all the time, and let not oil be lacking on your head. 9Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.

Whatever Your Hand Finds to Do

10Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.

Reflection

Solomon begins, “Go then, eat your bread in happiness and drink your wine with a cheerful heart.” Throughout Ecclesiastes, he has exposed the emptiness of trying to find lasting satisfaction in pleasure, possessions, accomplishments, or wealth. Yet he does not conclude that enjoying life is wrong.

There is an important difference between making God’s gifts our purpose and receiving God’s gifts with gratitude.

Food cannot give our lives ultimate meaning. Neither can possessions, marriage, recreation, or success. But when God provides good things, we do not honor Him by refusing to enjoy them. We can receive them thankfully while remembering the One who provided them.

Solomon even says, “Enjoy life with the wife whom you love all the days of your futile life.” His repeated description of life as “futile” or “vanity” does not mean that relationships are worthless. Rather, they are temporary. The people we love will not always be with us in this present life.

That should make us value them more, not less.

It is easy to postpone enjoying the life God has given us. We tell ourselves that we will slow down after the next project, enjoy our family when work becomes less demanding, or be content once some future problem is resolved.

But Scripture continually reminds us that we are not promised unlimited tomorrows.

Then Solomon turns toward work: “Whatever your hand finds to do, do it with all your might.”

Knowing that life is temporary should not make us passive. It should make us purposeful.

There is work God has placed before us today—responsibilities to fulfill, people to love, opportunities to serve, and tasks worth doing well. We cannot control how many opportunities tomorrow will bring, but we can be faithful with the ones God has given us now.

Paul expresses a similar principle in Colossians 3:23: “Whatever you do, do your work heartily, as for the Lord rather than for men.”

Ecclesiastes is teaching us to hold two truths together:

Life is temporary, so don’t cling to it as though it were everything. But life is also a gift from God, so don’t waste it while you have it.

Enjoy His blessings. Love the people He has given you. Do your work faithfully. Thank Him for today.

And do not become so consumed with waiting for a different life that you miss the one God has placed before you.

Application

  • Receive ordinary blessings—meals, relationships, rest, and enjoyable moments—with gratitude rather than taking them for granted.
  • Make time for the people God has placed in your life instead of continually postponing those relationships for something “more important.”
  • Whatever responsibility God has placed before you today, seek to do it faithfully and wholeheartedly.
  • Remember that life is temporary, and let that truth help you value rather than waste the opportunities God gives you.

Closing Prayer

Father, thank You for the life You have given me and for the many ordinary blessings I can easily overlook. Help me not to seek my purpose in Your gifts, but also not to miss the joy of receiving them from Your hand. Teach me to value the people You have placed in my life and to faithfully do the work before me. Give me wisdom to use my limited days well, living with gratitude, purpose, and faithfulness to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.