Category Archives: Purposeful / Intentional

Alive in Name Only (Revelation 3:1–6)

Is it possible to look spiritually alive — yet be lifeless in the sight of Yeshua?

Key Verse:
“I know your deeds, that you have a name that you are alive, but you are dead.” —Revelation 3:1 NASB

Background Context:
Sardis was once a powerful and prosperous city, but by the time of Revelation it had declined from its former glory. Into this setting, Yeshua speaks to a church that mirrors its city’s story — living on reputation rather than present vitality.

He introduces Himself as the One who has the seven Spirits of God and the seven stars — emphasizing His authority over the churches and the fullness of the Spirit. What follows is one of the most sobering evaluations in the seven letters.

(Continued and expanded after scripture.)

Revelation 3:1–6

Message to Sardis

      1“To the angel of the church in Sardis write:
He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead. 2‘Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. 3‘So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 4‘But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. 5‘He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. 6‘He who has an ear, let him hear what the Spirit says to the churches.’

Reflection on Revelation 3:1–6:
Yeshua does not begin with praise. He begins with exposure. Sardis has a reputation — a name — for being alive. Perhaps they were once vibrant, once passionate, once deeply devoted. But reputation is not reality. What people say about a church is not the same as what Christ sees.

This is a warning for every generation. A church may appear active, organized, even influential, yet lack true spiritual vitality. Activity is not the same as life. Yeshua searches beyond appearance.

The command is urgent: “Wake up.” Strengthen what remains before it dies completely. There is still something left — but it is fading. Repentance is required. Yeshua is not content to leave His people unchanged. He loves too much to accept spiritual drift as normal.

Again we see that those called by His name are expected to repent. There are consequences for refusal. He warns that He will come like a thief — unexpected and decisive. Complacency is dangerous.

Yet there is hope. Yeshua says there are a few in Sardis who have not soiled their garments. It is not the majority — but it is not none. They are described as worthy and will walk with Him in white.

He then makes a striking promise: “He who overcomes… I will not erase his name from the book of life.” This is a serious statement. At minimum, it is meant to create urgency and sober reflection. It reminds us that perseverance matters. Faith is not something we drift through passively. It is something we guard and continue in.

Scripture consistently calls believers to endure, to overcome, and to remain faithful. Sardis warns us against complacency — against assuming that yesterday’s faithfulness guarantees today’s vitality.

This letter is not meant to create fear, but alertness. The call is not despair, but awakening.

Application:

  • Examine whether your spiritual life rests on reputation or present reality.

  • Refuse complacency; wake up and strengthen what remains.

  • Repent quickly when conviction comes — Yeshua calls us to change.

  • Do not assume past faithfulness replaces present obedience.

  • Guard your heart from drifting back toward cultural compromise.

Closing Prayer:
Lord Yeshua, search my heart and expose anything that is lifeless beneath outward appearance. Wake me up where I have grown complacent. Strengthen what remains and help me walk faithfully with You. Guard me from drifting and keep my name secure as I continue to trust and obey You. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holding Fast Without Compromise (Revelation 2:12–17)

Are you standing firm in Christ — or quietly tolerating what His Word clearly confronts?

Key Verse:
“Repent therefore; or else I am coming to you quickly, and I will make war against them with the sword of My mouth.” —Revelation 2:16 NASB

Background Context:
Pergamum was a powerful pagan city, saturated with emperor worship and idolatry. Jesus describes it as the place “where Satan’s throne is,” indicating deep spiritual opposition. The believers there faced serious pressure and even martyrdom. Yet while they held fast to Christ’s name publicly, false teaching had begun to take root within the church itself.

In this letter, Yeshua identifies Himself as “the One who has the sharp two-edged sword.” This imagery is not accidental. The sword represents the Word of YHWH — the standard by which all teaching, behavior, and belief are judged.

(Continued and expanded after scripture.)

Revelation 2:12–17

Message to Pergamum

      12“And to the angel of the church in Pergamum write:
The One who has the sharp two-edged sword says this:

      13‘I know where you dwell, where Satan’s throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells. 14‘But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality. 15‘So you also have some who in the same way hold the teaching of the Nicolaitans. 16‘Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth. 17‘He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

Reflection on Revelation 2:12–17:
Yeshua commends Pergamum first. They held fast to His name. They did not deny the faith, even when Antipas was killed. This was not a timid church. They endured persecution and remained publicly loyal to Christ.

Yet serious compromise existed within the body. Some held to teachings compared to Balaam — encouraging idolatry and immorality — and others followed the Nicolaitans. This was not simply external pressure; it was internal corruption. There was a mixing of truth and error, faith and compromise.

Jesus introduces Himself as the One with the sharp two-edged sword because it is by the Word of YHWH that we are judged and corrected. Scripture reinforces this:

Ephesians 6:17 calls the Word of God “the sword of the Spirit.”

Hebrews 4:12–13 reminds us that the Word of God is living and active, sharper than any double-edged sword, judging the thoughts and intentions of the heart. Nothing is hidden from His sight.

It is not by cultural opinion or majority vote that truth is defined — it is by the Word of YHWH. And not everyone who claims to teach that Word teaches it accurately. We are called to test teaching carefully, not simply accept a pastor’s voice or popular interpretation without discernment.

Repentance here is not emotional regret. It means to turn around — to change direction — to align behavior and belief with the truth of Yeshua. The warning is sobering: if they refuse to repent, He Himself will come and make war against them with the sword of His mouth. These are not pagans outside the church. These are people within the church body promoting false doctrine.

There are consequences for refusing correction.

Yet the promise to the overcomer is rich with hope. Hidden manna recalls YHWH’s provision in the wilderness — sustenance for His faithful people. The white stone suggests cleansing and acceptance. The new name speaks of belonging and new identity. Where false teaching offers compromise, Christ offers true provision, forgiveness, and renewed identity.

Pergamum reminds us that it is possible to endure persecution outwardly while tolerating corruption inwardly. Faithfulness requires both courage under pressure and purity in doctrine.

Application:

  • Hold fast to the name of Yeshua, even under pressure.

  • Test every teaching against the Word of YHWH, not personal preference.

  • Refuse to tolerate false doctrine within the body of believers.

  • Understand that repentance means real change, not mere regret.

  • Trust Christ’s provision, cleansing, and promise as you overcome.

Closing Prayer:
Lord Yeshua, guard my heart from compromise and my mind from false teaching. Give me discernment to test what I hear against Your Word. Strengthen me to hold fast to Your name and to turn quickly when correction is needed. Keep me faithful in truth and pure in devotion. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith When God Feels Silent (Psalm 44)

What do you do when you’ve remained faithful—yet suffering still comes?

Key Verse:
“All this has come upon us, but we have not forgotten You, and we have not dealt falsely with Your covenant.” —Psalm 44:17 NASB

Background Context:
Psalm 44, attributed to the sons of Korah, reflects the voice of God’s people during a season of defeat and humiliation. Unlike earlier psalms of personal lament, this one speaks corporately. The community remembers God’s mighty works in the past—how He drove out nations and established Israel in the land. Yet their present experience feels drastically different.

They are suffering not because of open rebellion, but despite apparent faithfulness. This tension gives Psalm 44 its raw honesty and theological depth.

(Continued and expanded after scripture.)

Psalm 44

Former Deliverances and Present Troubles.

For the choir director. A Maskil of the sons of Korah.

      1O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.

      2You with Your own hand drove out the nations;
Then You planted them;
You afflicted the peoples,
Then You spread them abroad.

      3For by their own sword they did not possess the land,
And their own arm did not save them,
But Your right hand and Your arm and the light of Your presence,
For You favored them.

      4You are my King, O God;
Command victories for Jacob.

      5Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.

      6For I will not trust in my bow,
Nor will my sword save me.

      7But You have saved us from our adversaries,
And You have put to shame those who hate us.

      8In God we have boasted all day long,
And we will give thanks to Your name forever.

Selah.

      9Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.

      10You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.

      11You give us as sheep to be eaten
And have scattered us among the nations.

      12You sell Your people cheaply,
And have not profited by their sale.

      13You make us a reproach to our neighbors,
A scoffing and a derision to those around us.

      14You make us a byword among the nations,
A laughingstock among the peoples.

      15All day long my dishonor is before me
And my humiliation has overwhelmed me,

      16Because of the voice of him who reproaches and reviles,
Because of the presence of the enemy and the avenger.

      17All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.

      18Our heart has not turned back,
And our steps have not deviated from Your way,

      19Yet You have crushed us in a place of jackals
And covered us with the shadow of death.

      20If we had forgotten the name of our God
Or extended our hands to a strange god,

      21Would not God find this out?
For He knows the secrets of the heart.

      22But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.

      23Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.

      24Why do You hide Your face
And forget our affliction and our oppression?

      25For our soul has sunk down into the dust;
Our body cleaves to the earth.

      26Rise up, be our help,
And redeem us for the sake of Your lovingkindness.

Reflection on Psalm 44:
The psalm begins with remembrance. The people recount stories passed down from their fathers—how God acted powerfully on their behalf. Victory was never attributed to their own strength, but to God’s hand and favor. Their identity is rooted in divine deliverance.

But the tone shifts abruptly. Now, they feel rejected and scattered. Enemies mock them. They experience loss, shame, and defeat. The painful contrast between past victory and present suffering raises a difficult question: Why?

What makes this psalm unique is its insistence that they have not abandoned God. They declare that they have not forgotten His covenant, nor turned to false gods. Yet hardship continues. This is not the consequence of rebellion, but the mystery of suffering.

Still, they do not walk away. Instead, they cry out more boldly. The psalm ends with a plea: “Rise up, be our help, and redeem us for the sake of Your lovingkindness.” Their appeal is grounded not in their merit, but in God’s covenant love.

Psalm 44 teaches that faith does not deny confusion or pain. It holds on to God even when answers are unclear. Honest lament is not faithlessness—it is covenant trust refusing to let go.

Application:

  • Remember God’s past faithfulness when present circumstances feel confusing.

  • Bring honest questions to God rather than withdrawing from Him.

  • Resist the temptation to measure God’s love by current outcomes.

  • Anchor hope in God’s covenant character, not your own performance.

  • Continue praying boldly, even when heaven feels silent.

Closing Prayer:
Father, when circumstances confuse me and suffering feels undeserved, help me hold fast to You. Remind me of Your past faithfulness and strengthen my trust in Your covenant love. Teach me to cry out honestly without turning away. Rise up, Lord, and redeem according to Your lovingkindness. In Yeshua’s name, Amen.

Fruitful Under Pressure (Genesis 49:22-27)

How does God shape strength when life has already tested it deeply?

Key Verse:
“The archers bitterly attacked him, and shot at him and harassed him; but his bow remained firm, and his arms were agile, from the hands of the Mighty One of Jacob.” —Genesis 49:23–24 NASB

Background Context:
As Jacob nears the end of his prophetic blessings, he turns to Joseph and Benjamin. Joseph’s blessing is the longest and most personal, reflecting both his suffering and God’s sustaining power. Benjamin’s blessing, though brief, is vivid and forceful. Together, they close Genesis 49 with a picture of strength that is neither self-made nor reckless, but shaped by God’s hand.

(Continued and expanded after scripture.)

Genesis 49:22-27

Reflection on Genesis 49:22–27:
Joseph is described as fruitful—yet his fruitfulness did not come easily. Jacob recalls opposition, betrayal, and attack. Joseph’s life was marked by injustice and hardship, yet he did not collapse under pressure. His strength endured because it was anchored in God, not circumstance.

Jacob is careful to credit the source of Joseph’s resilience. Joseph’s arms remained steady not because of personal resolve alone, but because of “the Mighty One of Jacob.” God did not remove the arrows; He strengthened the one who endured them. Blessing followed suffering, not avoidance of it.

The abundance spoken over Joseph—blessings of heaven above and depths below—reveals a life that God restored fully. What was once stripped away is now multiplied. God’s faithfulness proves greater than the harm done by others.

Benjamin’s blessing closes the chapter with intensity. He is described as a warrior, fierce and decisive. While Joseph represents perseverance refined by hardship, Benjamin represents strength that must be directed wisely. Together, they remind us that God uses different kinds of strength—but all must remain submitted to Him.

Genesis 49 ends not with sentiment, but with sober hope. God’s purposes move forward through flawed people, through suffering, through strength refined by dependence on Him. The future of Israel rests not on human ability, but on God’s sustaining power.

Application:

  • Trust God to strengthen you when life wounds rather than weakens you.

  • Remember that endurance rooted in God produces lasting fruit.

  • Give God credit for resilience that outlasts hardship.

  • Allow God to shape and guide your strength wisely.

  • Believe that God’s blessings are not canceled by past suffering.

Closing Prayer:
Father, thank You for being the source of strength when life is heavy and painful. Help me endure with faith, trusting that You are shaping fruitfulness even in hardship. Teach me to rely on You, give You glory for every victory, and submit my strength fully to Your will. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What Matters at the End (Genesis 48:1–11)

As someone nears the end of life, clarity often replaces distraction—revealing what truly mattered all along.

Key Verse:
“God Almighty appeared to me at Luz in the land of Canaan and blessed me.” —Genesis 48:3 NASB

Background Context:
Genesis 48 takes place near the end of Jacob’s life. Having been reunited with Joseph and settled in Egypt, Jacob knows his time is drawing to a close. Joseph brings his two sons, Manasseh and Ephraim, to see their grandfather. What follows is not merely a family moment, but a sacred one. Jacob reflects on God’s promises, adopts Joseph’s sons as his own, and prepares to pass on covenant blessing to the next generation.

This chapter gives us a rare window into the heart of a righteous man as he looks back on his life and forward in faith.

(Continued and expanded after scripture.)

Genesis 48

Israel’s Last Days

      1Now it came about after these things that Joseph was told, “Behold, your father is sick.” So he took his two sons Manasseh and Ephraim with him. 2When it was told to Jacob, “Behold, your son Joseph has come to you,” Israel collected his strength and sat up in the bed. 3Then Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4and He said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.’ 5“Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6“But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance. 7“Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”

      8When Israel saw Joseph’s sons, he said, “Who are these?” 9Joseph said to his father, “They are my sons, whom God has given me here.” So he said, “Bring them to me, please, that I may bless them.” 10Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them. 11Israel said to Joseph, “I never expected to see your face, and behold, God has let me see your children as well.”

Reflection on Genesis 48:1–11:
Many have observed that as someone approaches the end of their life, they often gain greater insight into what truly mattered—what was worth pursuing and what was not. Even those who spent their lives chasing power, wealth, or status sometimes recognize how empty those pursuits were. How much more wisdom, then, can we gain by listening to a righteous man as he reflects on his life and walk with God.

As Jacob prepares to bless Joseph’s sons, he does not dwell on his achievements or regrets. Instead, he speaks of God. He recounts God’s appearance at Luz and reflects on the promises made to him—promises he had not yet seen fully fulfilled. Yet there is no bitterness, no disappointment, and no hint of doubt. Jacob speaks with complete confidence that God’s promises are unfolding exactly as intended.

Jacob’s faith is not rooted in what he can see, but in who God has proven Himself to be. Even at the end of his life, Jacob trusts that God is still at work beyond his own lifetime. This is a faith that understands God’s purposes are generational.

Family also weighs heavily on Jacob’s heart. He does not complain about the years he lost with Joseph. Instead, he gives glory to God for restoration. He marvels that he has been allowed not only to see Joseph again, but also Joseph’s children. Gratitude replaces resentment. Worship replaces regret.

Jacob’s adoption of Ephraim and Manasseh underscores the importance he places on passing along blessing. He believes deeply in the multi-generational promise of God. What God has begun will continue, even after Jacob is gone.

Though Jacob briefly recalls the sorrow of losing Rachel, there is no fear in him. Scripture presents him as a man at peace—prepared for death and confident that his journey with God does not end here. His life closes not in anxiety, but in trust.

Application:

  • Slow down and reflect on what truly matters in your life.

  • Examine whether your values align with God’s priorities or your own desires.

  • Cultivate confidence in God’s promises, even when they remain partially unseen.

  • Treasure restored relationships and give God glory for them.

  • Invest intentionally in the next generation’s spiritual legacy.

Closing Prayer:
Father, thank You for the testimony of a life lived in faith. Help me reflect honestly on what matters most and align my heart with Your will. Strengthen my trust in Your promises, deepen my gratitude for restored relationships, and guide me to live in a way that leaves a legacy of faith for those who come after me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Super Bowl Reflections – Do You Compete to Win for Christ?

As the Super Bowl draws near and the national championship for college football has recently been completed, it is an interesting time to reflect on what effort and dedication it takes to compete in such a way as to win. Beyond this, it is also a good time to reflect on what we choose to prepare and compete for.

People enter competitions of all kinds throughout the world: sports, crafts, baking, writing… even hot-dog-eating contests. Yes, really. People enthusiastically compete to eat the most hot dogs in a few minutes. No matter what the contest is, those who win had to work hard and dedicate themselves to the competition to compete well.

Much glory is given to those who win and win consistently. In particular, athletes are raised up by society as having accomplished something meaningful when they compete at a high level of ability. Inevitably, those who reach the highest levels have devoted much of their time and effort to preparation and training.

For example, NFL Super Bowl champions did not sit around watching TV on the couch all year, eating whatever junk food they feel like and practicing once in awhile maybe an hour a week. They were working hard to prepare their minds and bodies all year long. Their pursuit of greatness in a particular field becomes a huge part of their personal identity.

It is much the same way for us to succeed in a life spent truly serving God. I do not mean one in which we just go to church once a week, or occasionally open the Bible or help someone. We must train as the athletes do… train to win!

Study consistently the word of God in the Bible, pray daily, apply the word of God to our own lives by changing our wrong behaviors and attitudes… even when others might say we are “good enough”. Those who accept man’s definition of “good enough” will never achieve greatness.

We must use the earthly ministry of Jesus Christ and the scriptures in the Bible as the standard for what is good enough. We must work hard and dedicate ourselves to keep moving toward that holy example. Do not settle for being “better than most” because “most” fall far short of the standard God calls us to work toward.

Ask how many champions in this world, at any event, attribute their success to a dedication to “sort of work at something when they have time” and a satisfaction with being “better than most”. I tell you none with this attitude have achieved greatness.

1 Corinthians 9:24-27

  24Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 25Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 26Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 27but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

Perhaps you should also consider that if you spent more time, energy, and focus pursuing a great Super Bowl party than you have in seeking God over the same period of time… you may want to reconsider your priorities.

Do not get complacent.  Continue to know, love and serve God forever. Obey His commands. Fear Him instead of man. It is a journey where we never reach the final destination in this life, but it transforms us along the way to become more like Jesus Christ and less like our own selfish nature.

I invite you to pray with me:

Father, please give me a passion and desire to draw near to You through study, prayer, and worship. Help me see others through Your eyes so that I would have a heart for kindness and helping others. Strengthen me to have the discipline to focus my life around You even when life seems busy and full of distractions. Help me to run the race to win, but focused on You instead of worldly things. Please help all Your people in this manner so that we would truly be transformed in Your image and be a light to others to draw them to You. Amen. 

Shalom.

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Walking in Truth (3 John 1)

Key Verse:
“I have no greater joy than this, to hear of my children walking in the truth.” —3 John 1:4 NASB

Background Context:
3 John is a personal letter from the apostle John to a believer named Gaius. Unlike many New Testament letters addressed to churches, this one highlights individual character within the body of Christ. John contrasts three people: Gaius, who walks faithfully in truth; Diotrephes, who loves power and control; and Demetrius, who has a good testimony grounded in truth.

Through these examples, John teaches that walking in truth is not theoretical — it is revealed in how we treat others, exercise authority, and support God’s work.

(Continued and expanded after scripture.)

3 John 1

You Walk in the Truth

      1The elder to the beloved Gaius, whom I love in truth.

      2Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. 3For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. 4I have no greater joy than this, to hear of my children walking in the truth.

      5Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; 6and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. 7For they went out for the sake of the Name, accepting nothing from the Gentiles. 8Therefore we ought to support such men, so that we may be fellow workers with the truth.

      9I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. 10For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.

      11Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. 12Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true.

      13I had many things to write to you, but I am not willing to write them to you with pen and ink;

14but I hope to see you shortly, and we will speak face to face.
15 Peace be to you. The friends greet you. Greet the friends by name.

Reflection on 3 John:
John begins with encouragement. He praises Gaius for walking in truth and for showing faithful love to traveling brothers and servants of the gospel. Gaius’ hospitality is not driven by reputation or obligation, but by sincere devotion to God. His actions support the work of truth itself.

John then presents a sharp contrast. Diotrephes seeks preeminence. He rejects authority, speaks maliciously, refuses hospitality, and even excludes others from fellowship. His behavior exposes a heart driven by pride rather than submission to God. Leadership, when rooted in self-interest, becomes destructive to the body of Christ.

This contrast highlights a crucial lesson: authority does not equal godliness. Position does not guarantee faithfulness. True leadership is measured by humility, obedience to truth, and care for others.

John encourages believers to imitate what is good, not what is evil. This is not a call to rebellion, but to discernment. Faithfulness sometimes requires resisting ungodly behavior, even when it comes from those in positions of influence.

Finally, John points to Demetrius, whose life reflects truth consistently. His reputation is affirmed not just by people, but by truth itself. This reminds us that integrity is ultimately measured by alignment with God’s Word, not popularity or control.

3 John calls believers to walk faithfully in truth, support those who serve God rightly, and reject prideful ambition that disrupts unity and obedience.

Application:

  • Walk in truth daily. Faithfulness is shown through consistent obedience.

  • Support God’s work. Hospitality and encouragement advance the gospel.

  • Reject prideful leadership. Authority must submit to truth, not replace it.

  • Choose humility. God honors those who serve rather than dominate.

  • Imitate what is good. Follow examples rooted in obedience and integrity.

  • Value God’s approval. A good testimony before God matters most.

Closing Prayer:
Father, help me walk faithfully in Your truth each day. Guard my heart from pride and ambition, and teach me to serve with humility and integrity. Give me discernment to support what is good and resist what is harmful, even when it is uncomfortable. May my life bring You joy as I walk in obedience and truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

We Are All One in Messiah (Reflecting on MLK Jr)

As we as a nation reflect on the life and contribution of Martin Luther King Jr, let us also put our focus on God’s word in the Bible and let it guide our path.

Many people have been misled to believe that we are significantly different based on the color of our skin. Our culture over emphasizes this and creates a point of division among us. When we look at God’s word, we see that there is one race of humans, not many based on color, and that we are all equal and all made in the image of God. There is not one that is better than the rest or should receive preferential treatment over the others.

Man is made in the image of God. We are made man and woman. There is no mention of skin color as a key differentiator. Differences in skin color are just part of the wonderful variety of God’s creative nature… like hair color or height or eye color.

Genesis 1:26-27

      26Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in His own image, in the image of God He created him; male and female He created them.

Paul makes the point in Galatians that we are all one in Christ Jesus. If we belong to Christ, then we are Abraham’s descendants. We have been grafted into Israel (Romans 11:11-36). We can see in this context that the real division within man is not the color of our skin or our gender or social status, but rather whether or not we have accepted Christ as our Lord.

Galatians 3:28-29

28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.

Martin Luther King Jr is well known and perhaps one of his best known speeches was in Washington DC in August 1963.

As a nation, we have made much progress since that time and I am sure God is pleased at that progress. Many will focus today on a never-ending list of grievances without even pausing to recognize the significant progress made. To the extent there is further to go, we should take care on how we address it. We should not emphasize division and conflict between the citizens of our great nation, but rather focus on how we come together peacefully. We should not make enemies of certain people groups in the name of helping others. That is not what God or leaders like Martin Luther King Jr would want. We are all made in God’s image. Let us focus on drawing closer to Him and we will draw closer to each other as well, no matter what color skin we have.

To help us reflect on the legacy of Martin Luther King Jr, I am going to highlight a few snippets of the speech here. The full content of the speech can be found at the following link, Martin Luther King I Have a Dream Speech – American Rhetoric.

He speaks highly of Abraham Lincoln, our Constitution and the Declaration of Independence. He was not trying to undermine our nation’s history or destroy it, but rather look to it as a righteous guide.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

He called for white and black to be considered equal, not to condemn those who are white in order to try to help those who are black.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.”

He did not want people to degrade to violence but rather to focus on peaceful protesting.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

He was positive on the potential for America based on its founding. He was positive on the American dream.  He did not see America through the eyes of despair as a place that needed to be burned down and remade. He led a hopeful message and not one of despair. He focused on the vision of what we want to achieve together and avoided a path of violence and anger and destruction. Once again he emphasized what God’s word tells us, what is reflected in the founding documents of our nation, that all men are created equal.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

He helped people visualize a world as it should be, where people are not judged based on skin color. He did not say treat black people better than white people to get even or make up for the past. He pointed towards the principle’s of God and our nation’s founding documents.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

He brought the focus to our Creator.

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”2

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

I invite you to pray with me:

Father, please help our nation come together as one nation, under You. Open our eyes to the wonderful diversity you have made in how you have made man. Let us not create division based on physical differences. Let us not consider ourselves multiple races of man. Let us recognize that we are all one, all made in the image of God. None are to be considered better or worse than the rest based on the color of our skin… neither black, white, brown, or any other color. Help us come together by seeking You and help us to see one another as You do. Amen.

Shalom.

Devotion by John  Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Love Speaks Life (Song of Solomon 4:1-7)

What changes when love chooses to speak affirmation instead of criticism?

Key Verse:
“You are altogether beautiful, my darling, and there is no blemish in you.” —Song of Solomon 4:7 NASB

Background Context:
Song of Solomon 4:1–7 is a moment of intentional affirmation. The groom speaks to his bride with care, attention, and delight. His words are not rushed or shallow; they are thoughtful and specific. Each description reflects honor rather than objectification, admiration rather than possession.

This passage occurs within the safety of covenant love. There is no fear, manipulation, or exploitation — only affirmation spoken in trust and devotion.

(Continued and expanded after scripture.)

Song Of Solomon 4:1-7

Solomon’s Love Expressed 

     1“How beautiful you are, my darling,
How beautiful you are!
Your eyes are like doves behind your veil;
Your hair is like a flock of goats
That have descended from Mount Gilead.

      2“Your teeth are like a flock of newly shorn ewes
Which have come up from their washing,
All of which bear twins,
And not one among them has lost her young.

      3“Your lips are like a scarlet thread,
And your mouth is lovely.
Your temples are like a slice of a pomegranate
Behind your veil.

      4“Your neck is like the tower of David,
Built with rows of stones
On which are hung a thousand shields,
All the round shields of the mighty men.

      5“Your two breasts are like two fawns,
Twins of a gazelle
Which feed among the lilies.

      6“Until the cool of the day
When the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

      7“You are altogether beautiful, my darling,
And there is no blemish in you.

Reflection on Song of Solomon 4:1–7:
The groom’s words reveal a powerful truth: love shapes how we see and how we speak. He looks upon his bride and chooses to describe her beauty with gentleness and delight. His focus is not on flaws, but on wholeness. He sees her as she truly is — precious, valued, and cherished.

This kind of affirmation is not flattery. It is grounded in commitment. Love that is secure does not tear down or withhold praise. It speaks life. It reassures rather than wounds.

The repeated emphasis on beauty speaks to the healing power of affirmation. Many people carry insecurity, shaped by neglect, criticism, or comparison. Here, love actively restores confidence. Words spoken in love have the ability to mend what fear and doubt have damaged.

Spiritually, this passage reflects how God speaks to His people. God does not define us by our weaknesses or past failures. He sees us through covenant love — redeemed, valued, and called His own. While God does call us to repentance and growth, He does not shame or demean. His love restores identity before it transforms behavior.

This passage also challenges how we speak to those entrusted to us. Love is not silent about goodness. Affirmation strengthens bonds and builds trust. Where love is present, words should reflect care, patience, and honor.

Song of Solomon 4 reminds us that love does not merely feel — it speaks. And what it speaks has the power to heal.

Application:

  • Speak life-giving words. Affirmation strengthens love and trust.

  • See through love, not criticism. Secure love focuses on wholeness, not flaws.

  • Honor those entrusted to you. Words shape identity and confidence.

  • Receive God’s affirmation. He sees you through covenant love.

  • Let love be intentional. Thoughtful words communicate value and care.

Closing Prayer:
Father, thank You for the way You see and love Your people. Teach me to speak words that bring life, encouragement, and healing. Guard my heart from careless speech and help me reflect Your love in how I view and treat others. May my words build up rather than tear down, and may love guide what I say. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.