Category Archives: Purposeful / Intentional

Discipline / Correction, Hope, Psalms, Purposeful / Intentional, Seeking God

Living Wisely in Light of Eternity (Psalm 39)

How often do we rush through life without stopping to consider how brief it really is?

Key Verse:
“Lord, make me to know my end and what is the extent of my days; let me know how transient I am.” —Psalm 39:4 NASB

Background Context:
Psalm 39 is another psalm of David written during a time of inner struggle. David is wrestling with frustration, suffering, and the temptation to speak rashly. Rather than allowing his words to become sinful, he chooses silence — at least outwardly — while his heart wrestles deeply before God.

This psalm reflects a moment of spiritual maturity, where David brings his confusion, pain, and questions directly to the Lord rather than venting them in destructive ways.

(Continued and expanded after scripture.)

Psalms 39

The Vanity of Life.

For the choir director, for Jeduthun. A Psalm of David.

1I said, “I will guard my ways
That I may not sin with my tongue;
I will guard my mouth as with a muzzle
While the wicked are in my presence.”

      2I was mute and silent,
I refrained even from good,
And my sorrow grew worse.

      3My heart was hot within me,
While I was musing the fire burned;
Then I spoke with my tongue:

      4“LORD, make me to know my end
And what is the extent of my days;
Let me know how transient I am.

      5“Behold, You have made my days as handbreadths,
And my lifetime as nothing in Your sight;
Surely every man at his best is a mere breath.

Selah.

      6“Surely every man walks about as a phantom;
Surely they make an uproar for nothing;
He amasses riches and does not know who will gather them.

      7“And now, Lord, for what do I wait?
My hope is in You.

      8“Deliver me from all my transgressions;
Make me not the reproach of the foolish.

      9“I have become mute, I do not open my mouth,
Because it is You who have done it.

      10“Remove Your plague from me;
Because of the opposition of Your hand I am perishing.

      11“With reproofs You chasten a man for iniquity;
You consume as a moth what is precious to him;
Surely every man is a mere breath.

Selah.

      12“Hear my prayer, O LORD, and give ear to my cry;
Do not be silent at my tears;
For I am a stranger with You,
A sojourner like all my fathers.

      13“Turn Your gaze away from me, that I may smile again
Before I depart and am no more.”

Reflection on Psalm 39:
David begins by committing to guard his words. He recognizes the danger of speaking carelessly, especially in the presence of the wicked. Yet silence does not mean peace. As David holds his tongue, his inner turmoil grows until he finally pours his heart out to God.

David’s prayer shifts the focus from his circumstances to the brevity of life itself. He asks God to help him understand how fleeting his days are. Wealth, ambition, and striving suddenly appear hollow when measured against eternity. David recognizes that much of human effort amounts to chasing shadows.

This realization is not meant to produce despair, but humility. When we remember how short life is, we are freed from obsession with temporary gain and redirected toward what truly matters. David acknowledges that hope must rest in God alone, not in possessions, reputation, or control.

David also accepts God’s discipline. He does not accuse God unfairly, nor does he deny responsibility. Instead, he asks for relief while submitting to God’s authority. His plea is honest yet reverent — a model for how believers can bring pain before God without losing trust.

Psalm 39 teaches us that wisdom begins with perspective. Life is brief, words are powerful, and hope belongs only in the Lord. Silence before others and honesty before God often lead to clarity and renewed trust.

Application:

  • Guard your words. Wisdom often begins with restraint.

  • Bring inner turmoil to God. Silence toward others should lead to prayer, not bitterness.

  • Remember life’s brevity. Temporary things lose power when viewed through eternity.

  • Place hope in God alone. Wealth and striving cannot secure lasting peace.

  • Accept God’s discipline humbly. Correction is meant to restore, not destroy.

  • Live intentionally. Knowing your days are numbered gives purpose to each one.

Closing Prayer:
Father, teach me to number my days and to live wisely in the time You have given me. Guard my tongue from careless words and my heart from misplaced hope. Help me trust You in seasons of discipline and uncertainty, knowing that my life is in Your hands. May my hope rest in You alone, now and forever. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Humility, Intgegrity / Honesty, Obeying God, Purposeful / Intentional, Submitted / Servant

Do Not Change the Recipe (Genesis 41:37-57)

How do you respond when success finally comes — do you cling to God, or begin to drift from Him?

Key Verse:
“Can we find a man like this, in whom is a divine spirit?” —Genesis 41:38 NASB

Background Context:
Genesis 41:37–57 records one of the most dramatic reversals in Scripture. Joseph is elevated from prisoner to second-in-command over all Egypt. Pharaoh recognizes God’s wisdom in Joseph and entrusts him with immense authority, responsibility, and power.

This section not only highlights God’s provision through Joseph, but also reveals Joseph’s character after success arrives — a moment when many before him would stumble.

(Continued and expanded after scripture.)

Genesis 41:37-57

     37Now the proposal seemed good to Pharaoh and to all his servants.

Joseph Is Made a Ruler of Egypt

38Then Pharaoh said to his servants, “Can we find a man like this, in whom is a divine spirit?” 39So Pharaoh said to Joseph, “Since God has informed you of all this, there is no one so discerning and wise as you are. 40“You shall be over my house, and according to your command all my people shall do homage; only in the throne I will be greater than you.” 41Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put the gold necklace around his neck. 43He had him ride in his second chariot; and they proclaimed before him, “Bow the knee!” And he set him over all the land of Egypt. 44Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission no one shall raise his hand or foot in all the land of Egypt.” 45Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera priest of On, as his wife. And Joseph went forth over the land of Egypt.

      46Now Joseph was thirty years old when he stood before Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47During the seven years of plenty the land brought forth abundantly. 48So he gathered all the food of these seven years which occurred in the land of Egypt and placed the food in the cities; he placed in every city the food from its own surrounding fields. 49Thus Joseph stored up grain in great abundance like the sand of the sea, until he stopped measuring it, for it was beyond measure.

The Sons of Joseph

50Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of On, bore to him. 51Joseph named the firstborn Manasseh, “For,” he said, “God has made me forget all my trouble and all my father’s household.” 52He named the second Ephraim, “For,” he said, “God has made me fruitful in the land of my affliction.”

      53When the seven years of plenty which had been in the land of Egypt came to an end, 54and the seven years of famine began to come, just as Joseph had said, then there was famine in all the lands, but in all the land of Egypt there was bread. 55So when all the land of Egypt was famished, the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, “Go to Joseph; whatever he says to you, you shall do.” 56When the famine was spread over all the face of the earth, then Joseph opened all the storehouses, and sold to the Egyptians; and the famine was severe in the land of Egypt. 57The people of all the earth came to Egypt to buy grain from Joseph, because the famine was severe in all the earth.

Reflection on Genesis 41:37–57:
It is easy to remain humble while suffering. It is far more difficult to remain humble when success comes swiftly and publicly. Scripture gives many examples of men who walked closely with God early in life, only to drift as power, influence, and comfort increased. David and Solomon both experienced this danger — beginning in devotion, yet later compromised by pride and distraction.

Joseph stands apart.

When Pharaoh elevates Joseph, Joseph does not change his posture toward God. He does not claim credit. He does not seek glory. He does not abandon prayer, diligence, or obedience. Instead, he continues faithfully in the same pattern that marked his life in prison — humility, hard work, wisdom, and dependence on God.

Joseph administers Egypt’s resources with care and discipline. He plans wisely, executes faithfully, and serves diligently. God continues to bless his work, not only for Joseph’s sake, but for the preservation of many lives. Favor from God flows into favor with men when righteousness is maintained.

Joseph’s earlier suffering prepared him for this moment. Years of betrayal, injustice, and waiting shaped a man who could be trusted with authority. At thirty years old, Joseph stood exactly where God intended — not by ambition or manipulation, but by patient obedience.

This passage reminds us that success is not the finish line of faith; it is a new test. God’s blessing does not mean the work is over. The same practices that sustain us in hardship must be preserved in times of abundance.

Joseph did not change the recipe — and because of that, God continued to work powerfully through him.

Application:

  • Guard humility in success. Favor can be more dangerous than failure.

  • Do not change the recipe. Continue prayer, Scripture, obedience, and diligence.

  • Give God the glory. Acknowledge Him openly in times of blessing.

  • Remain disciplined. Success requires responsibility, not relaxation of character.

  • Trust God’s preparation. Seasons of suffering shape future faithfulness.

  • Serve others through blessing. God’s favor is often meant to preserve many lives.

Closing Prayer:
Father, thank You for the example of Joseph — faithful in suffering and steadfast in success. Guard my heart from pride when You bless me. Help me remain humble, diligent, obedient, and dependent on You in every season. Teach me not to change the habits that draw me close to You, but to walk faithfully whether in hardship or abundance. May my life honor You and serve others for Your glory. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Core Teaching, Discipline / Correction, Faith / Trusting God, Guide, Jesus Christ / Yeshua, Obeying God, Purposeful / Intentional, Share the Good News, Study the Word, Submitted / Servant, Teachable

The Great Commission – Personal Discipleship Plan

This teaching is really a core part of our personal walk with Yeshua. Please take the time to read through it prayerfully, even though it may be a bit longer than average.

At Hearing From Jesus, we take the commands of our Lord very seriously and that certainly includes The Great Commission. In fact, it is this command that most directly inspires our ministry. We want to obey Yeshua and make disciples of all the nations.

Besides being the command of our Lord, it is also a natural desire we have in gratitude to Yahweh for His grace and forgiveness and also out of love for other people, who may be headed for eternal separation from Him in hell, unless they hear and study the true word of God.

Matthew 28:16-20

16But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17When they saw Him, they worshiped Him; but some were doubtful. 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

To learn more about the Great Commission given to us by Yeshua, we recommend you study our teaching, The Great Commission – Make Disciples Of All The Nations, before continuing with this teaching on building a personal discipleship plan.

Whether Hearing From Jesus is a primary source for your personal study and growth with the Lord or just another valuable reference site, we have structured our ministry to help you become a disciple, a learner, of Christ and then to prepare to go and make disciples of others. This last point is important… it should not be our goal to do the absolute minimum we can and still get into Heaven. Those who have this attitude are far from the kingdom of Heaven. Our goal is to grow spiritually to the point that we are feeding ourselves from Yahweh’s word and growing in our relationship with Him from now until we die. It is a journey that we never finish, but it transforms us along the way to become more like our Messiah and less like our old sinful nature. We are to learn well enough to then teach others effectively and help them become disciples as well… so they can , in turn, teach others.

Overwhelming? It can be. So, how do we begin such a task?

Let us begin by studying and then following the example of Yeshua. Likewise, we can review how others, like Paul or Moses or Elijah practiced discipleship. In all the examples I just mentioned, these servants of Yahweh knew the ultimate authority was the Creator, not a religious authority figure or scholars or traditions. We must seek to develop a personal relationship with Yahweh. We must not cling to traditions of men, even if they are taught by religious authority figures. The Pope, like the earthly head of every religion, is quite fallible and what he teaches must be tested against the word of Yah in the Bible. Sadly it often contradicts God’s word. We must test everything against the truth of the scripture and seek Yahweh in prayer consistently. To be a disciple of Christ we must be willing to put Him first, above and before all other parts of our lives and it will be hard. We must lose our own lives in order to find true life with Jesus.

Matthew 10:34-39

34“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35“For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and a man’s enemies will be the members of his household.

37“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38“And he who does not take his cross and follow after Me is not worthy of Me. 39“He who has found his life will lose it, and he who has lost his life for My sake will find it.

Yeshua did not attend formal schooling or study at seminary. These things may be helpful, but are not necessary and for most of us, not practical. Yeshua studied the scriptures rigorously and with devotion since He was as child. So knowledgeable was He, that when He was twelve, He was amazing the scholars and teachers of the law.

Luke 2:46-47

46Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47And all who heard Him were amazed at His understanding and His answers.

If you are coming to know Yeshua later in life, do not worry. Use the time our Father has given you and get started studying (not just reading) the Bible consistently today. He will reveal much to a devoted disciple through His word. Yeshua’s disciples certainly did not start studying scripture as children but God used them in a mighty way!

Yeshua had a powerful prayer life. Communicating with the Father to receive instruction through prayer is essential to live as an effective disciple. Yeshua did not pray when convenient… when He had time. Yeshua stayed up late and got up early. Consistent prayer is essential to staying submitted to the Father’s will rather than our own. To study more about Yeshua’s prayer life, I recommend reading Experiencing Prayer with Jesus, by Henry and Norman Blackaby.

When it was time for His public ministry to begin, Yeshua found a small set of disciples, or followers. He had an inner circle in which He invested much time (Peter, James, John) and He had a wider group, but still small, that included all twelve disciples. He invested much time in the twelve, but not as much as He invested in the closer circle of three. Yeshua also taught the masses who sought to hear God’s word. He never turned away those who were genuinely seeking the word of God.

We must recognize that Yeshua forced no one to be a disciple or to listen to His message. Instead He choose people as disciples who came enthusiastically and willingly. They were eager to learn and they were not rebelling against Yah, insisting on clutching onto their traditions or their personal lives before meeting Yeshua. They were willing to put Yeshua as a priority above all other things. They left much behind of what they knew to follow Him. Others whom he invited, such as the rich young ruler introduced in Matthew 19:16, could not put him first and thus chose not to follow him.

Yeshua made time for people and demonstrated compassion, but also remained focused on going about doing God’s work. He dealt with mockers appropriately so as not to let them distract Him from getting to those who wanted to hear. Yeshua would reply to those trying to trick Him, but only to provide a teachable moment and an opportunity for them to hear truth and repent, and then He would move on.

In three years He created a team of disciples who could go out and teach others. This is what disciple means… Yeshua does not call us to just remain a “baby” in the faith, needing constant care and feeding. Rather He calls us to be disciples who can learn and teach others to learn. Those others then teach more and there is a multiplying effect that has dramatically impacted the world over the last two thousand years… starting from the humble beginnings of a poor carpenter who taught truth and stood up against the established teachers and scholars of the time and against centuries of traditions of men which were put above the commands of God.

We will briefly comment regarding Moses, Elijah, and Paul but of course you can study and learn more about them by reading the scriptures.

Moses trained judges to be prepared to help meet the needs of the people in order to properly lead such a large number of people. [Exodus 18:17-26]

Elijah invested time to disciple Elisha, who became his successor. [1Kings 19:19-21]

Paul managed his disciples over a wider geography, across many different cities and regions. He taught to crowds, big and small, on his missionary journeys. However, he clearly had a close circle of disciples with whom he traveled and invested significant time and a wider circle of individuals whom he discipled through occasional visits and more frequently through correspondence (e.g. letters).

So… what do we learn from Yeshua and some significant servants of Yahweh? What is a practical way to begin?

We must all begin with study of the scripture and prayer. We must develop a strong personal relationship with the Father. Do not get in a hurry to be the teacher. Yeshua did not start discipling others immediately, he studied from time of child and started with disciples at 30 years old. His disciples spent three years under His instruction and care before going out to disciple others on their own. They maintained a support structure often going out in pairs and coming back to consult with one another.

Most of us need to identify resources and techniques for studying scripture, and possibly find a teacher or disciple who is further on the journey than we are to help lead the way and answer questions. We must learn to feed ourselves with Yah’s help, still listening to the wise, but testing all they teach against scripture.

When you are ready, start seeking those you can invest time and relationship in to come together to study Yah’s word with commitment and devotion. Seek your disciples, without giving up or forsaking your relationship with your teacher or with the Father. Keep feeding yourself and continue on the journey to know, love, and serve Yahweh or you will not be effective in leading others. Even if you do not feel comfortable guiding a Bible study on your own, set up a Bible study anyway. You can use material from our ministry or from other teachers who have already prepared and shared the message of God’s word. Just remember to test everything against the whole of scripture using your own discernment and prayer… as even good teachers have some doctrine incorrect… and some of it quite significant.

After a time, do not rush it, and staying connected to the disciples you study with… each of you perhaps in pairs can also set up separate small groups to disciple others. Invest in more than just Bible study, but in life activities and support one another. Do not tolerate among your disciples those who would tempt you to sloth or to disregard and rebel against God’s word by rationalizing sin or worldly culture as acceptable. Do not tolerate among your close disciples those that refuse to submit to Yahweh and repent of their sin, clinging to their sin nature and refusing to change behaviors to honor God. Follow Jesus’ instructions found in Matthew 18:15-17.

15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Listen, also, to your fellow disciples when they point out to you your sin… for the wise listen to good advice with thanksgiving and become wiser. A fool despises correction.

Stay focused. Consider writing down a plan for your personal discipleship both as a learner and as a teacher. Review periodically, perhaps a few times a year, to evaluate your progress and commitment to this mission. Pray for our Father’s help frequently… “and lo, I am with you always, even to the end of the age.”

Please reach out to us with questions through our Contact Us page. Our intent is to teach you and support you in becoming a disciple, not just to give you a word from the scriptures daily… though that is a great start.

I invite you to pray with me:

Father, please lead me in Your word with wisdom and courage. Help me to develop the passion to pursue the truth and depth of Your word. Give me a humble heart so that I may learn from others, even as I become more mature spiritually. Help also prepare me to lead others and to go forth and make disciples. To You be all the glory and honor. Amen. 

Shalom

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Dreams, Faith / Trusting God, His Timing Not Ours, His Ways Are Not Our Ways, Purposeful / Intentional, Tribulation

Trusting God When Hope Delays (Genesis 40)

What do you do when God gives you clarity and purpose — yet your circumstances do not change?

Key Verse:
“Yet the chief cupbearer did not remember Joseph, but forgot him.” —Genesis 40:23 NASB

Background Context:
Genesis 40 takes place while Joseph is imprisoned unjustly in Egypt. Though confined, Joseph continues to serve faithfully. He is placed in charge of Pharaoh’s chief cupbearer and chief baker, both of whom are troubled by dreams. God gives Joseph understanding to interpret their dreams accurately, revealing restoration for one and judgment for the other.

Joseph asks only one thing in return — that the cupbearer remember him when restored. Yet, after the dream comes true, Joseph is forgotten for two full years.

(Continued and expanded after scripture.)

Genesis 40

      1Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt. 2Pharaoh was furious with his two officials, the chief cupbearer and the chief baker. 3So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned. 4The captain of the bodyguard put Joseph in charge of them, and he took care of them; and they were in confinement for some time. 5Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation. 6When Joseph came to them in the morning and observed them, behold, they were dejected. 7He asked Pharaoh’s officials who were with him in confinement in his master’s house, “Why are your faces so sad today?” 8Then they said to him, “We have had a dream and there is no one to interpret it.” Then Joseph said to them, “Do not interpretations belong to God? Tell it to me, please.”

      9So the chief cupbearer told his dream to Joseph, and said to him, “In my dream, behold, there was a vine in front of me; 10and on the vine were three branches. And as it was budding, its blossoms came out, and its clusters produced ripe grapes. 11“Now Pharaoh’s cup was in my hand; so I took the grapes and squeezed them into Pharaoh’s cup, and I put the cup into Pharaoh’s hand.” 12Then Joseph said to him, “This is the interpretation of it: the three branches are three days; 13within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh’s cup into his hand according to your former custom when you were his cupbearer. 14“Only keep me in mind when it goes well with you, and please do me a kindness by mentioning me to Pharaoh and get me out of this house. 15“For I was in fact kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the dungeon.”

      16When the chief baker saw that he had interpreted favorably, he said to Joseph, “I also saw in my dream, and behold, there were three baskets of white bread on my head; 17and in the top basket there were some of all sorts of baked food for Pharaoh, and the birds were eating them out of the basket on my head.” 18Then Joseph answered and said, “This is its interpretation: the three baskets are three days; 19within three more days Pharaoh will lift up your head from you and will hang you on a tree, and the birds will eat your flesh off you.”

      20Thus it came about on the third day, which was Pharaoh’s birthday, that he made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21He restored the chief cupbearer to his office, and he put the cup into Pharaoh’s hand; 22but he hanged the chief baker, just as Joseph had interpreted to them. 23Yet the chief cupbearer did not remember Joseph, but forgot him.

Reflection on Genesis 40:
Joseph’s circumstances are difficult, but his character remains steady. Even in prison, Joseph notices the distress of others and seeks to help them. His focus is not on self-pity, but on service. This alone speaks volumes about his faith.

When asked to interpret the dreams, Joseph immediately gives glory to God. He does not claim special ability or insight of his own. He understands that gifts from God are meant to be used humbly and faithfully, wherever we are placed.

The dreams are fulfilled exactly as Joseph said — one man restored, the other executed. God’s word proves true. For a moment, it appears that Joseph’s suffering may finally end. He asks the cupbearer to remember him, not out of entitlement, but out of hope.

Then comes the quiet heartbreak of the chapter: Joseph is forgotten.

This moment is deeply human. Joseph did everything right. He remained faithful. He spoke truth. He served others. And still, nothing changed. The prison doors did not open. Time passed. Silence followed.

Genesis 40 teaches us that God’s faithfulness is not measured by immediate outcomes. Sometimes God fulfills part of His plan while asking us to wait longer for the rest. Delay does not mean denial. Forgetfulness by people does not mean forgetfulness by God.

In God’s perfect timing, Joseph’s waiting would place him exactly where he needed to be when Pharaoh himself would need an answer no one else could give. God was not late — He was preparing.

Application:

  • Remain faithful where you are. God sees obedience even when others forget.

  • Serve others willingly. Faithfulness is not suspended during waiting seasons.

  • Give God the credit. Use His gifts humbly, wherever He places you.

  • Do not lose heart when hope delays. God’s timing is purposeful, not careless.

  • Trust God over people. Human forgetfulness cannot derail God’s plan.

  • Wait with endurance. God is often doing more than you can see.

Closing Prayer:
Father, help me remain faithful when waiting feels long and answers feel delayed. Teach me to trust You when people forget and circumstances remain unchanged. Strengthen my heart to serve faithfully, give You glory, and believe that You are working even in silence. I place my hope in Your timing, knowing You never forget Your people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Learning To Pray Effectively, Purposeful / Intentional, Repenting from Sin

That You May Know (1 John 5:13–21)

Do you live with quiet confidence in your salvation — or lingering uncertainty about where you stand with God?

Key Verse:
“These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” —1 John 5:13 NASB

Background Context:
John closes his letter by clearly stating his purpose: assurance. He writes so that believers may know they have eternal life. This final section weaves together confidence in salvation, confidence in prayer, discernment regarding sin, protection from the evil one, and a final warning to remain faithful to the true God.

John’s tone is pastoral and urgent. He wants believers to live securely in Christ, pray confidently according to God’s will, and remain alert in a world filled with deception.

(Continued and expanded after scripture.)

1 John 5:13–21

This Is Written That You May Know

      13These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life. 14This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.

      16If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this. 17All unrighteousness is sin, and there is a sin not leading to death.

      18We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. 19We know that we are of God, and that the whole world lies in the power of the evil one. 20And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

      21Little children, guard yourselves from idols.

Reflection on 1 John 5:13–21:
John begins with reassurance. Eternal life is not something believers must guess at or hope for — it is something they can know. This confidence is rooted not in personal achievement, but in faith in the name of the Son of God.

From that assurance flows confidence in prayer. John reminds believers that God hears prayers offered according to His will. This does not mean we manipulate God through prayer, but that our requests are shaped by His Word and character. Prayer becomes an act of alignment, not control.

John then addresses the difficult topic of sin among believers. He encourages prayer for those who stumble, emphasizing restoration rather than condemnation. At the same time, he warns against taking sin lightly. The believer’s life is meant to be marked by repentance and transformation, not casual tolerance of wrongdoing.

When John speaks of sin leading to death and sin not leading to death, we should remember an important truth: the penalty for all sin is death. It is only through Christ that sin can be forgiven and no longer lead to death. John is not minimizing sin, nor is he creating a category where sin is harmless. Rather, he is emphasizing the difference Christ makes.

John appears to be encouraging believers to pray for brothers or sisters they see sinning — trusting that God will forgive and restore them when prayer aligns with His will. At the same time, Scripture also warns us of what Yeshua described as the unpardonable sin — blasphemy against the Holy Spirit. This is not a momentary failure or a struggle with temptation, but a continued and willful rejection of the Spirit’s testimony and work, which can also be thought of as the rejection of Yeshua as Lord.

Yeshua said:
“Any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.” (Matthew 12:31–32)

When we consider this warning alongside John’s use of the word brother, it seems likely that John is referring to believers who stumble but have not rejected the Spirit. For such cases, prayer is not only appropriate but also effective. God hears, forgives, and restores according to His will.

This passage, therefore, calls us not to fear but to discern wisely, intercede faithfully, and remain anchored in Christ. God desires repentance and restoration, and He invites His people to participate through prayer.

John reassures believers again: those born of God are protected. The evil one does not have ultimate power over them. Christ guards His people, even as they live in a world under the influence of darkness.

The letter ends with a short but powerful command: “Little children, guard yourselves from idols.” This is not a sudden change of subject. Idols are anything that competes with God for our trust, devotion, or identity — including false ideas about who God is. After emphasizing truth, love, obedience, and assurance, John warns believers not to trade the true God for substitutes.

1 John ends not with fear, but with clarity. God has given understanding so that we may know Him who is true — and live in His Son, Jesus Christ. This is the true God and eternal life.

Application:

  • Live with assurance. God wants you to know you have eternal life.

  • Pray with confidence. Align your requests with God’s will and trust that He hears you.

  • Intercede for others. Pray for believers who stumble, seeking restoration, not condemnation.

  • Take sin seriously. Grace leads to repentance, not complacency.

  • Trust God’s protection. The evil one does not have the final word.

  • Guard against idols. Refuse anything that competes with devotion to the true God.

Closing Prayer:
Father, thank You for the assurance of eternal life through Your Son. Help me live with confidence rooted in Your promises, not in fear or doubt. Teach me to pray according to Your will, to intercede faithfully for others, and to walk in repentance and truth. Guard my heart from idols, and keep me anchored in You, the true God and source of eternal life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, Obeying God, Purposeful / Intentional, Tribulation

Doing Right Even When It Costs You (Genesis 39:11-23)

Have you ever done the right thing — only to suffer for it anyway?

Key Verse:
“But the LORD was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer.” —Genesis 39:21 NASB

Background Context:
After repeatedly resisting temptation, Joseph is falsely accused by Potiphar’s wife. Her accusation is believed without investigation, and Joseph is thrown into prison. From a human perspective, Joseph’s situation could not be more unjust: he chose righteousness, yet suffered severe consequences.

Yet Scripture once again emphasizes a crucial truth — the LORD was with Joseph. Though stripped of freedom, Joseph is not stripped of God’s presence. Even in prison, God continues to bless Joseph’s faithfulness and prepares him for what lies ahead.

(Continued and expanded after scripture.)

Genesis 39:11-23

11Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside. 12She caught him by his garment, saying, “Lie with me!” And he left his garment in her hand and fled, and went outside. 13When she saw that he had left his garment in her hand and had fled outside, 14she called to the men of her household and said to them, “See, he has brought in a Hebrew to us to make sport of us; he came in to me to lie with me, and I screamed. 15“When he heard that I raised my voice and screamed, he left his garment beside me and fled and went outside.” 16So she left his garment beside her until his master came home. 17Then she spoke to him with these words, “The Hebrew slave, whom you brought to us, came in to me to make sport of me; 18and as I raised my voice and screamed, he left his garment beside me and fled outside.”

Joseph Imprisoned

      19Now when his master heard the words of his wife, which she spoke to him, saying, “This is what your slave did to me,” his anger burned. 20So Joseph’s master took him and put him into the jail, the place where the king’s prisoners were confined; and he was there in the jail. 21But the LORD was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer. 22The chief jailer committed to Joseph’s charge all the prisoners who were in the jail; so that whatever was done there, he was responsible for it. 23The chief jailer did not supervise anything under Joseph’s charge because the LORD was with him; and whatever he did, the LORD made to prosper.

Reflection on Genesis 39:11–23:
Joseph’s integrity leads directly to injustice. He flees from sin, leaving behind his cloak, only to have that very evidence used against him. This moment teaches a hard but vital lesson: obedience to God does not guarantee immediate reward or protection from suffering.

Joseph is powerless to defend himself. His voice is not recorded. His character, proven over time, is overshadowed by a false accusation. Yet God does not intervene to prevent the prison — instead, He enters it with Joseph.

The text repeats a phrase we have already seen: “The LORD was with Joseph.” God’s presence does not remove hardship, but it transforms it. In prison, Joseph once again serves faithfully. He does not grow bitter or withdraw. He works diligently, and God grants him favor with the chief jailer.

Soon, Joseph is entrusted with responsibility even behind bars. What looks like a setback is actually preparation. God is shaping Joseph’s character, endurance, and leadership for a role far greater than Joseph can yet imagine.

This passage reassures us that God is never absent in unjust suffering. Silence does not mean abandonment. Delay does not mean denial. God is working even when obedience seems costly and unseen.

Genesis 39 ends not with Joseph’s release, but with his faithfulness intact. God’s purposes are still unfolding — quietly, patiently, and powerfully.

Application:

  • Choose righteousness even when it costs you. Obedience honors God regardless of outcome.

  • Trust God in injustice. He sees what others ignore or distort.

  • Remain faithful in confinement. God can work powerfully even in restricted circumstances.

  • Resist bitterness. Suffering does not have to harden your heart.

  • Serve where you are. Faithfulness in small places prepares you for greater ones.

  • Remember God’s presence. He is with you in every trial.

Closing Prayer:
Father, when doing what is right leads to suffering, help me trust You instead of growing bitter. Remind me that You are with me even in injustice and silence. Give me strength to remain faithful, humble, and obedient in every circumstance. Use my trials to shape my character and prepare me for Your purposes. I place my trust in You, knowing You never abandon Your people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Holy / Set Apart, Purposeful / Intentional, Rebuke Wrong Behavior, Submitted / Servant

Choosing Obedience over Pleasure (Genesis 39:1–10)

How do you respond when temptation comes quietly, persistently, and privately — when no one else would ever know?

Key Verse:
“How then could I do this great evil and sin against God?” —Genesis 39:9 NASB

Background Context:
Joseph has been sold into slavery and brought to Egypt, where he is placed in the household of Potiphar, an officer of Pharaoh. Though Joseph’s circumstances are unjust, Scripture emphasizes a crucial truth: the LORD is with Joseph.

Joseph works diligently, earns trust, and is placed in charge of Potiphar’s household. God blesses the Egyptian household because of Joseph’s faithfulness. Yet success does not remove temptation. Potiphar’s wife repeatedly attempts to seduce Joseph, placing him in a situation that tests his character daily.

(Continued and expanded after scripture.)

Genesis 39:1–10

Joseph’s Success in Egypt

      1Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there. 2The LORD was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian. 3Now his master saw that the LORD was with him and how the LORD caused all that he did to prosper in his hand. 4So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge. 5It came about that from the time he made him overseer in his house and over all that he owned, the LORD blessed the Egyptian’s house on account of Joseph; thus the LORD’S blessing was upon all that he owned, in the house and in the field. 6So he left everything he owned in Joseph’s charge; and with him there he did not concern himself with anything except the food which he ate.
Now Joseph was handsome in form and appearance. 7It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.” 8But he refused and said to his master’s wife, “Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. 9“There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” 10As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her.

Reflection on Genesis 39:1–10:
Genesis 39 opens with a powerful reminder: the LORD was with Joseph. Joseph is far from home, falsely sold into slavery, and living among people who do not worship the true God — yet God’s presence has not left him.

Joseph responds to his circumstances with faithfulness. He works diligently, honors authority, and lives with integrity. His character becomes evident, and God blesses his work. Potiphar recognizes this blessing and entrusts Joseph with everything he owns.

Then temptation enters the picture.

Potiphar’s wife does not tempt Joseph once, but day after day. This is not a sudden failure opportunity — it is persistent pressure. Joseph’s response reveals deep spiritual maturity. He does not argue emotionally or rationalize the situation. He reasons clearly and morally.

Joseph identifies the act for what it truly is:

  • A betrayal of trust toward Potiphar

  • A violation of marital covenant

  • A sin against God Himself

Joseph understands that integrity is not situational. Faithfulness to God applies whether someone is watching or not. He chooses obedience over pleasure, righteousness over convenience, and loyalty to God over temporary satisfaction.

This passage reminds us that temptation often comes when we are doing well, not when we are failing. Spiritual growth does not remove temptation — it reveals how we respond to it. Joseph’s strength comes not from isolation, but from conviction rooted in his relationship with God.

Application:

  • Remain faithful in every season. God’s presence is not limited by circumstances.

  • Recognize temptation clearly. Call sin what it is, not what it offers.

  • Honor God privately. Integrity matters most when no one is watching.

  • Refuse to rationalize sin. Short-term pleasure never outweighs obedience.

  • Guard your heart daily. Persistent temptation requires consistent faithfulness.

  • Trust God with the outcome. Obedience honors God regardless of immediate results.

Closing Prayer:
Father, thank You for being with me in every circumstance. Strengthen my heart to choose obedience when temptation comes, especially when no one else would see. Help me honor You with integrity, faithfulness, and courage. Guard my heart from rationalizing sin, and teach me to trust You fully with the outcomes of obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Purposeful / Intentional, Repenting from Sin, Song of Solomon, Submitted / Servant

Respond to Love, and Guard It (Song of Solomon 2:7-18)

When God invites you to rise and move forward, do you hesitate — or do you respond in trust and readiness?

Key Verse:
“Arise, my darling, my beautiful one, and come along.” —Song of Solomon 2:10 NASB

Background Context:
In Song of Solomon 2:8–17, the tone shifts from resting securely in love to responding to love’s invitation. The beloved is no longer stationary — he is approaching, calling, and inviting movement. The imagery is vivid and joyful: leaping over mountains, winter giving way to spring, flowers blooming, and voices being heard.

This passage also introduces a sober warning: the “little foxes” that threaten the vineyard. Love is alive and growing, but it must be protected. The section closes with mutual belonging expressed in maturity and confidence.

(Continued and expanded after scripture.)

Song of Solomon 2:7-17

 8“Listen! My beloved!
Behold, he is coming,
Climbing on the mountains,
Leaping on the hills!

      9“My beloved is like a gazelle or a young stag.
Behold, he is standing behind our wall,
He is looking through the windows,
He is peering through the lattice.

      10“My beloved responded and said to me,
‘Arise, my darling, my beautiful one,
And come along.

      11‘For behold, the winter is past,
The rain is over and gone.

      12‘The flowers have already appeared in the land;
The time has arrived for pruning the vines,
And the voice of the turtledove has been heard in our land.

      13‘The fig tree has ripened its figs,
And the vines in blossom have given forth their fragrance.
Arise, my darling, my beautiful one,
And come along!’”

      14“O my dove, in the clefts of the rock,
In the secret place of the steep pathway,
Let me see your form,
Let me hear your voice;
For your voice is sweet,
And your form is lovely.”

      15“Catch the foxes for us,
The little foxes that are ruining the vineyards,
While our vineyards are in blossom.”

      16“My beloved is mine, and I am his;
He pastures his flock among the lilies.

      17“Until the cool of the day when the shadows flee away,
Turn, my beloved, and be like a gazelle
Or a young stag on the mountains of Bether.”

Reflection on Song of Solomon 2:8–17:
The beloved arrives with energy and intention. He does not drift or delay — he comes calling. His invitation is tender but clear: “Arise… and come away.” Love here is not passive; it invites response.

The setting reinforces the call. Winter has passed. New life is evident everywhere. This is a picture of readiness — a season where growth is possible and movement is appropriate. Love matures when it responds at the right time, not by force but by invitation.

Yet before the relationship advances further, a warning is given: catch the little foxes that ruin the vineyards. These are not large, obvious threats, but small compromises — unchecked habits, unspoken resentments, careless boundaries. Left alone, they quietly destroy what is precious.

Spiritually, this speaks to our walk with God. He invites us to rise, to grow, and to come away with Him. But intimacy with God requires attentiveness. Small compromises, tolerated sin, or neglected obedience can damage spiritual fruitfulness.

The passage ends with mutual belonging: “My beloved is mine, and I am his.” This is not insecurity speaking — it is settled confidence. Love has matured enough to express ownership without fear and devotion without pressure.

For marriage, this section teaches us that love must be nurtured, protected, and responded to intentionally. For our relationship with God, it reminds us that He calls us forward — but also calls us to guard what He is growing in us.

Application:

  • Respond to God’s invitation. When He calls you forward, do not remain stuck in fear or hesitation.

  • Recognize the season. Discern when God is opening a new chapter of growth or obedience.

  • Guard against small compromises. Address “little foxes” before they cause real damage.

  • Protect what is growing. Healthy relationships and spiritual fruit require intentional care.

  • Move with trust, not pressure. God invites; He does not force.

  • Rest in belonging. Walk in the confidence of mutual love and commitment.

Closing Prayer:
Father, thank You for calling me to rise and come away with You. Help me recognize the seasons You place me in and respond with trust and obedience. Show me any small compromises that threaten what You are growing, and give me wisdom to guard what is precious. Draw me deeper into relationship with You, and help me walk confidently in belonging and love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Purposeful / Intentional, Teachable, Traditions / Holidays

Christmas on Trial – the Closing Argument

Enter the courtroom of conscience as we put Christmas on trial.

In a world adorned with festive lights and holiday cheer, let’s set aside sentimental traditions for a moment and embark on a truth-seeking journey.

Brace yourself for a compelling case presented by Clyde Kilough, challenging the origins of Christmas and its alignment with God’s will.

Join the jury of reflection and let the evidence unfold—because it’s not just Christmas that’s on trial, but perhaps our understanding of what truly pleases our Creator

Before we start, I invite you to pray with me:

Father, help me to consider the facts and perspective laid out in the article today with a heart that wants to please You above all others. Help me to be courageous to challenge emotional family and cultural traditions against the truth of Your word. Help me to truly reflect on and consider what change I should make for myself and my family in regard to popular holidays.  Amen.

Christmas on Trial

Imagine a courtroom where Christmas is on trial, charged with false impersonation of legitimate, godly worship. Both sides have presented their cases. Now it’s the prosecutor’s turn to make his closing argument. It could well go something like this.

By Clyde Kilough

Ladies and gentlemen of the jury, you’ve heard the defense supporting the religious practice of celebrating Christmas. I trust you noted it was not a biblical defense, because none exists.

Let’s step away from human reasoning and emotion, and revisit the facts presented to you by history, scholars and God’s Word itself.

You’ll recall that all the expert witnesses—secular historians and theologians alike—attested that modern Christmas practices can be easily traced back to non-Christian origins. Their sources were so numerous that no one bothered to present counterarguments.

Please remember these facts:

    • Christmas is a man-made holiday. The Bible has zero reference to celebrating Jesus’ birth, which was probably in the autumn, not winter. Not until nearly three centuries later, in fact, did a “birthday party for Jesus” make its way into religious observance. Not until A.D. 336 did a Roman calendar officially note celebrating Jesus’ birth on Dec. 25.
    • So how was Dec. 25 selected for this celebration? Pope Julius I decreed it. Why? Because syncretism, the blending of religions, had become a common tool employed by the Roman church for assimilating “heathens” into its fold. Midwinter pagan festivals were immensely popular throughout Europe, so mixing these into the church’s rituals was an easy method to induce nonbelievers to embrace their version of Christianity.
    • What were these festivals? They included:
    • The birthday of the sun god Mithra.
    • Saturnalia, a time of debauchery honoring the Roman god of agriculture, Saturn.
    • Northern European celebrations of the winter solstice glorifying the sun’s return.
    • The Scandinavian Norse religion’s yule celebrations Dec. 21 through January, with its abundant superstitious customs.
    • The German version revering their god Odin. Interestingly, Odin is supposed to have made nighttime flights during which he would watch people and decide who to bless and curse. Hmm. Isn’t that reminiscent of a modern tale of a mythical guy who flies at night, somehow having godlike powers to know “who’s naughty and nice”?

People aren’t easily converted from entrenched popular customs, but church leaders had their methods. Let the people keep their customs, they figured, but simply syncretize them with ours and call them Christian. Instead of celebrating Dies Natalis Solis Invicti—the birthday of the unconquered sun—we’ll say we’re now honoring Jesus, the Son of God.

I remind you of the historian who quoted Augustine of Hippo, a great church influence, as saying in a Christmas sermon, “Let us celebrate this day as a feast not for the sake of this sun, which is beheld by believers as much as ourselves, but for the sake of Him who created the sun.”

If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks?

I’ve barely recapped the historical evidence, but clearly, no one can legitimately argue for any biblical support upholding any aspect of Christmas as a Christian holiday. In fact, virtually all of our Christmas traditions—trees, mistletoe, gift-giving, wreaths, caroling, Santa Claus—sprang from these pagan festivals.

It is the thought that counts!

So, ladies and gentlemen, let’s examine the defense’s arguments in support of observing Christmas today, beginning with the contention that “at the end of the day—so what? It’s the thought that counts!”

Actually, I agree 100 percent! It is the thought that matters—and it’s God’s thought that matters most! God left ample evidence of His thought on this in His Word, the Bible.

I remind you of the religious scholars who admitted that God has always adamantly opposed syncretism, often bemoaning how His people mixed their idolatrous neighbors’ customs with their worship of Him.

When God delivered Israel from Egypt, what did He command? “Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way.”

What part of “you shall not” is so confusing for us humans?

For emphasis, He added, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” That’s in Deuteronomy 12:30-32.

So, centuries later, after watching the people continually blend pagan practices into their worship, taking from and adding to everything He’d said, God told them through the prophet Amos, “I hate, I despise your feast days” (Amos 5:21).

Did God use lightly the words hate and despise? If not, why should we assume He feels differently today?

In the same verse He also said, “I take no delight in your solemn assemblies” (Revised Standard Version). Today’s most important “solemn assemblies” are Christmas and Easter, but they are not the holy days God appointed. Even then, God told them, “Take away from Me the noise of your songs” (verse 23). They may be beautiful and catchy songs, but because of what they represent and where they come from, to God they are just noise!

Now, since God says in Malachi 3:6, “I am the Lord, I do not change,” and emphasizes in Hebrews 13:8, “Jesus Christ is the same yesterday, today, and forever,” we have to ask, “Has God now changed His mind about such things?” If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks? Because someone mixed it into religion and called it “Christian,” does that mean God sanctioned it?

It is the thought that counts—but what does God think?

But if my heart’s right …

You also heard from a defense witness who reasoned, “I know Christmas’ origins are wrong, but I know in my heart why I go to church at Christmas—it’s to honor Jesus—and I believe it’s what’s in my heart that counts!”

Absolutely—the heart does count! That’s big on God’s list of qualities! But don’t forget what Jesus said about the heart in Mark 7:6-9: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men.” Jesus doesn’t accept just any worship, even if in our heart we think it’s okay.

Notice, too, He said, “All too well you reject the commandment of God, that you may keep your tradition.”

Christmas offers a prime example of this. Isn’t God the One who said, “Do not lie”? But what is one of the biggest Christmas traditions people cling to? Lying to kids about Santa Claus! How does that honor Jesus, who commands us not to lie! And don’t forget Easter. How do people lie to their kids that rabbits lay eggs, then trot off to church saying it’s all about worshipping God?

Do we really think we can reject doing what God says, instead borrowing religious practices from pagan religions, and think He’ll be happy about it because we say “my heart’s right”?

Tradition does not trump obedience. If our heart’s right, won’t we be striving to worship God “in spirit and in truth,” as Jesus told the Samaritan woman (John 4:24)?

Saying “Lord, Lord” to no avail

You also heard this line of reasoning from the defense: “Yes, everyone knows the bad side of Christmas—the partying, commercialism, indebtedness, greed and so on—but most people have a very merry Christmas. What’s wrong with families enjoying being together with good food, gifts, pretty music and lights, or helping the needy? There’s far more good than bad, and a lot of it involves good Christian acts!”

Well, of course God loves good things and seeing people happy. But do good deeds justify bad actions? Remember what Jesus said in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Who was He addressing? Religious people proudly pointing out all their good deeds!

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

There is more “Lord, Lord” talk at this time of year than any other, but does it impress God when we persist in lawlessness—doing things He tells us not to do?

We say we’re worshipping the baby Jesus, but we’re not doing what the grown-up Jesus told us to do! If people were really serious about doing God’s will, we’d see real “peace on earth” and “goodwill toward men.” We’d see good deeds all the time, not just during a few days when they get in the “Christmas spirit.”

People of truth?

You also heard the defense try to poke a hole in our case by arguing, “The Jesus I know isn’t so radical about something that brings so much fun and enjoyment to everyone, even the fantasy part for the kids.”

Ladies and gentlemen, this one’s simple. Answer this, please: Would you like it if someone told your kids lies about you and got them to believe it? I don’t think so.

So how do you think God feels when He’s being lied about?

This is so important because of where it comes from. Jesus explained one time—in John 8:44—that the devil “is a liar and the father of it.” The people He was addressing were the religious leaders of the day, and He angered them by saying they were of their father the devil. It doesn’t matter who you are—if you lie, or perpetuate a lie, it’s wrong.

If people claim to follow God, isn’t it logical that He expects them to not lie? Aren’t Christians to be people of truth—telling the truth and practicing the truth?

Sad to say, for thousands of years God has seen people lying about Him, even under the guise of claiming to speak for Him.

Long ago God spoke through Ezekiel words that are just as true today: “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. … Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.” That’s Ezekiel 22:26 and 28.

Putting words in God’s mouth is just a bit presumptuous, wouldn’t you say?

What’s really on trial?

So, ladies and gentlemen of the jury, let me ask you again: Given the weight of evidence, both factual and circumstantial, if Jesus were here today, do you think He would attend Christmas Eve services, or exchange gifts around the Christmas tree? Would He have a “Put Christ back into Christmas” bumper sticker—or would He say He was never in it to begin with?

Would He still stand by His words in Matthew 4:4, that man shall live “by every word that proceeds from the mouth of God”? I ask, can you do that and observe Christmas at the same time?

I rest my case; but as you make your decision, I urge you to remember that it’s not really Christmas that is on trial—we are.

© 2019 Church of God, a Worldwide Association, Inc. ·

As we conclude this courtroom inquiry, the verdict lies in the hands of your conscience.

Take a moment for introspection, laying aside the tinsel and carols. Let the evidence presented resonate within your heart.

In the quiet chambers of prayer, seek guidance and discernment from the One who sees beyond the glitter and garlands. Reflect on what truly pleases our Creator, and may your decisions align with His timeless wisdom.

May your journey of faith be guided by truth and a sincere desire to honor the One who remains unchanged. Be still, reflect, and may your path be illuminated by the light of understanding and obedience.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross. 

Discerning / Judging, Government, Purposeful / Intentional

Faithful Voting: Guiding Our Decisions in the Voting Booth

As elections approach, the opportunity to influence our society through our votes is both a privilege and a responsibility. How do we navigate this as followers of Christ?

With the power to shape the policies that govern our communities and our nation, each vote casts a stone towards the foundation of our future. Yet, amidst the busyness of life, many Christians find themselves detached from the political process. Why is it crucial, then, for believers to engage in voting thoughtfully and prayerfully?

Voting isn’t just a civic duty; it’s a Christian responsibility to steward the rights God has entrusted to us. It’s about more than just selecting leaders; it’s about affirming values that align with biblical principles. From local ordinances to national policies, our choices at the polls can perpetuate righteousness or enable sin.

Often, the choice isn’t between good and perfect but between better and worse. While no candidate or policy is without flaw, we must weigh their stances against the infallible standard of Scripture. It’s not about personal charisma or party affiliation but about who will uphold godly principles.

  • Character vs. Policy: Sometimes, a candidate with personal failings may uphold more biblical policies than one whose demeanor is impeccable yet supports ungodly agendas.
  • Practical Examples: From defending life and liberty to protecting the rights of families and churches to operate according to their faith, our votes impact real issues. We’ve seen cases where the more overtly flawed candidates have upheld Christian values more consistently than their polished counterparts.

Engagement isn’t merely about voting; it involves educating ourselves and others, praying for wisdom, and sometimes choosing the lesser of two evils. It’s about being salt and light in a realm—politics—that profoundly affects our mission and our freedom to live out our faith.

Our engagement in the political process should be marked by informed, prayerful decision-making. As we stand in the voting booth, we’re not just voters; we’re witnesses to our faith, casting ballots that should reflect our commitment to Christ’s lordship over every aspect of life.

Let’s commit to being informed, prayerful, and proactive. Research your candidates, understand the issues at stake, and discuss these matters in your community. Let your vote be a testament to your faith, choosing candidates and policies that best align with biblical principles.

Let us pray.

Heavenly Father, grant us wisdom and discernment as we participate in upcoming elections. Help us to see beyond mere appearances and to choose leaders who will govern according to Your statutes. Empower us to be bold in our convictions and to influence our society for Your glory. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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