Category Archives: Purposeful / Intentional

Faith / Trusting God, Purposeful / Intentional, Repenting from Sin, Song of Solomon, Submitted / Servant

Respond to Love, and Guard It (Song of Solomon 2:7-18)

When God invites you to rise and move forward, do you hesitate — or do you respond in trust and readiness?

Key Verse:
“Arise, my darling, my beautiful one, and come along.” —Song of Solomon 2:10 NASB

Background Context:
In Song of Solomon 2:8–17, the tone shifts from resting securely in love to responding to love’s invitation. The beloved is no longer stationary — he is approaching, calling, and inviting movement. The imagery is vivid and joyful: leaping over mountains, winter giving way to spring, flowers blooming, and voices being heard.

This passage also introduces a sober warning: the “little foxes” that threaten the vineyard. Love is alive and growing, but it must be protected. The section closes with mutual belonging expressed in maturity and confidence.

(Continued and expanded after scripture.)

Song of Solomon 2:7-17

 8“Listen! My beloved!
Behold, he is coming,
Climbing on the mountains,
Leaping on the hills!

      9“My beloved is like a gazelle or a young stag.
Behold, he is standing behind our wall,
He is looking through the windows,
He is peering through the lattice.

      10“My beloved responded and said to me,
‘Arise, my darling, my beautiful one,
And come along.

      11‘For behold, the winter is past,
The rain is over and gone.

      12‘The flowers have already appeared in the land;
The time has arrived for pruning the vines,
And the voice of the turtledove has been heard in our land.

      13‘The fig tree has ripened its figs,
And the vines in blossom have given forth their fragrance.
Arise, my darling, my beautiful one,
And come along!’”

      14“O my dove, in the clefts of the rock,
In the secret place of the steep pathway,
Let me see your form,
Let me hear your voice;
For your voice is sweet,
And your form is lovely.”

      15“Catch the foxes for us,
The little foxes that are ruining the vineyards,
While our vineyards are in blossom.”

      16“My beloved is mine, and I am his;
He pastures his flock among the lilies.

      17“Until the cool of the day when the shadows flee away,
Turn, my beloved, and be like a gazelle
Or a young stag on the mountains of Bether.”

Reflection on Song of Solomon 2:8–17:
The beloved arrives with energy and intention. He does not drift or delay — he comes calling. His invitation is tender but clear: “Arise… and come away.” Love here is not passive; it invites response.

The setting reinforces the call. Winter has passed. New life is evident everywhere. This is a picture of readiness — a season where growth is possible and movement is appropriate. Love matures when it responds at the right time, not by force but by invitation.

Yet before the relationship advances further, a warning is given: catch the little foxes that ruin the vineyards. These are not large, obvious threats, but small compromises — unchecked habits, unspoken resentments, careless boundaries. Left alone, they quietly destroy what is precious.

Spiritually, this speaks to our walk with God. He invites us to rise, to grow, and to come away with Him. But intimacy with God requires attentiveness. Small compromises, tolerated sin, or neglected obedience can damage spiritual fruitfulness.

The passage ends with mutual belonging: “My beloved is mine, and I am his.” This is not insecurity speaking — it is settled confidence. Love has matured enough to express ownership without fear and devotion without pressure.

For marriage, this section teaches us that love must be nurtured, protected, and responded to intentionally. For our relationship with God, it reminds us that He calls us forward — but also calls us to guard what He is growing in us.

Application:

  • Respond to God’s invitation. When He calls you forward, do not remain stuck in fear or hesitation.

  • Recognize the season. Discern when God is opening a new chapter of growth or obedience.

  • Guard against small compromises. Address “little foxes” before they cause real damage.

  • Protect what is growing. Healthy relationships and spiritual fruit require intentional care.

  • Move with trust, not pressure. God invites; He does not force.

  • Rest in belonging. Walk in the confidence of mutual love and commitment.

Closing Prayer:
Father, thank You for calling me to rise and come away with You. Help me recognize the seasons You place me in and respond with trust and obedience. Show me any small compromises that threaten what You are growing, and give me wisdom to guard what is precious. Draw me deeper into relationship with You, and help me walk confidently in belonging and love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Purposeful / Intentional, Teachable, Traditions / Holidays

Christmas on Trial – the Closing Argument

Enter the courtroom of conscience as we put Christmas on trial.

In a world adorned with festive lights and holiday cheer, let’s set aside sentimental traditions for a moment and embark on a truth-seeking journey.

Brace yourself for a compelling case presented by Clyde Kilough, challenging the origins of Christmas and its alignment with God’s will.

Join the jury of reflection and let the evidence unfold—because it’s not just Christmas that’s on trial, but perhaps our understanding of what truly pleases our Creator

Before we start, I invite you to pray with me:

Father, help me to consider the facts and perspective laid out in the article today with a heart that wants to please You above all others. Help me to be courageous to challenge emotional family and cultural traditions against the truth of Your word. Help me to truly reflect on and consider what change I should make for myself and my family in regard to popular holidays.  Amen.

Christmas on Trial

Imagine a courtroom where Christmas is on trial, charged with false impersonation of legitimate, godly worship. Both sides have presented their cases. Now it’s the prosecutor’s turn to make his closing argument. It could well go something like this.

By Clyde Kilough

Ladies and gentlemen of the jury, you’ve heard the defense supporting the religious practice of celebrating Christmas. I trust you noted it was not a biblical defense, because none exists.

Let’s step away from human reasoning and emotion, and revisit the facts presented to you by history, scholars and God’s Word itself.

You’ll recall that all the expert witnesses—secular historians and theologians alike—attested that modern Christmas practices can be easily traced back to non-Christian origins. Their sources were so numerous that no one bothered to present counterarguments.

Please remember these facts:

    • Christmas is a man-made holiday. The Bible has zero reference to celebrating Jesus’ birth, which was probably in the autumn, not winter. Not until nearly three centuries later, in fact, did a “birthday party for Jesus” make its way into religious observance. Not until A.D. 336 did a Roman calendar officially note celebrating Jesus’ birth on Dec. 25.
    • So how was Dec. 25 selected for this celebration? Pope Julius I decreed it. Why? Because syncretism, the blending of religions, had become a common tool employed by the Roman church for assimilating “heathens” into its fold. Midwinter pagan festivals were immensely popular throughout Europe, so mixing these into the church’s rituals was an easy method to induce nonbelievers to embrace their version of Christianity.
    • What were these festivals? They included:
    • The birthday of the sun god Mithra.
    • Saturnalia, a time of debauchery honoring the Roman god of agriculture, Saturn.
    • Northern European celebrations of the winter solstice glorifying the sun’s return.
    • The Scandinavian Norse religion’s yule celebrations Dec. 21 through January, with its abundant superstitious customs.
    • The German version revering their god Odin. Interestingly, Odin is supposed to have made nighttime flights during which he would watch people and decide who to bless and curse. Hmm. Isn’t that reminiscent of a modern tale of a mythical guy who flies at night, somehow having godlike powers to know “who’s naughty and nice”?

People aren’t easily converted from entrenched popular customs, but church leaders had their methods. Let the people keep their customs, they figured, but simply syncretize them with ours and call them Christian. Instead of celebrating Dies Natalis Solis Invicti—the birthday of the unconquered sun—we’ll say we’re now honoring Jesus, the Son of God.

I remind you of the historian who quoted Augustine of Hippo, a great church influence, as saying in a Christmas sermon, “Let us celebrate this day as a feast not for the sake of this sun, which is beheld by believers as much as ourselves, but for the sake of Him who created the sun.”

If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks?

I’ve barely recapped the historical evidence, but clearly, no one can legitimately argue for any biblical support upholding any aspect of Christmas as a Christian holiday. In fact, virtually all of our Christmas traditions—trees, mistletoe, gift-giving, wreaths, caroling, Santa Claus—sprang from these pagan festivals.

It is the thought that counts!

So, ladies and gentlemen, let’s examine the defense’s arguments in support of observing Christmas today, beginning with the contention that “at the end of the day—so what? It’s the thought that counts!”

Actually, I agree 100 percent! It is the thought that matters—and it’s God’s thought that matters most! God left ample evidence of His thought on this in His Word, the Bible.

I remind you of the religious scholars who admitted that God has always adamantly opposed syncretism, often bemoaning how His people mixed their idolatrous neighbors’ customs with their worship of Him.

When God delivered Israel from Egypt, what did He command? “Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way.”

What part of “you shall not” is so confusing for us humans?

For emphasis, He added, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” That’s in Deuteronomy 12:30-32.

So, centuries later, after watching the people continually blend pagan practices into their worship, taking from and adding to everything He’d said, God told them through the prophet Amos, “I hate, I despise your feast days” (Amos 5:21).

Did God use lightly the words hate and despise? If not, why should we assume He feels differently today?

In the same verse He also said, “I take no delight in your solemn assemblies” (Revised Standard Version). Today’s most important “solemn assemblies” are Christmas and Easter, but they are not the holy days God appointed. Even then, God told them, “Take away from Me the noise of your songs” (verse 23). They may be beautiful and catchy songs, but because of what they represent and where they come from, to God they are just noise!

Now, since God says in Malachi 3:6, “I am the Lord, I do not change,” and emphasizes in Hebrews 13:8, “Jesus Christ is the same yesterday, today, and forever,” we have to ask, “Has God now changed His mind about such things?” If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks? Because someone mixed it into religion and called it “Christian,” does that mean God sanctioned it?

It is the thought that counts—but what does God think?

But if my heart’s right …

You also heard from a defense witness who reasoned, “I know Christmas’ origins are wrong, but I know in my heart why I go to church at Christmas—it’s to honor Jesus—and I believe it’s what’s in my heart that counts!”

Absolutely—the heart does count! That’s big on God’s list of qualities! But don’t forget what Jesus said about the heart in Mark 7:6-9: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men.” Jesus doesn’t accept just any worship, even if in our heart we think it’s okay.

Notice, too, He said, “All too well you reject the commandment of God, that you may keep your tradition.”

Christmas offers a prime example of this. Isn’t God the One who said, “Do not lie”? But what is one of the biggest Christmas traditions people cling to? Lying to kids about Santa Claus! How does that honor Jesus, who commands us not to lie! And don’t forget Easter. How do people lie to their kids that rabbits lay eggs, then trot off to church saying it’s all about worshipping God?

Do we really think we can reject doing what God says, instead borrowing religious practices from pagan religions, and think He’ll be happy about it because we say “my heart’s right”?

Tradition does not trump obedience. If our heart’s right, won’t we be striving to worship God “in spirit and in truth,” as Jesus told the Samaritan woman (John 4:24)?

Saying “Lord, Lord” to no avail

You also heard this line of reasoning from the defense: “Yes, everyone knows the bad side of Christmas—the partying, commercialism, indebtedness, greed and so on—but most people have a very merry Christmas. What’s wrong with families enjoying being together with good food, gifts, pretty music and lights, or helping the needy? There’s far more good than bad, and a lot of it involves good Christian acts!”

Well, of course God loves good things and seeing people happy. But do good deeds justify bad actions? Remember what Jesus said in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Who was He addressing? Religious people proudly pointing out all their good deeds!

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

There is more “Lord, Lord” talk at this time of year than any other, but does it impress God when we persist in lawlessness—doing things He tells us not to do?

We say we’re worshipping the baby Jesus, but we’re not doing what the grown-up Jesus told us to do! If people were really serious about doing God’s will, we’d see real “peace on earth” and “goodwill toward men.” We’d see good deeds all the time, not just during a few days when they get in the “Christmas spirit.”

People of truth?

You also heard the defense try to poke a hole in our case by arguing, “The Jesus I know isn’t so radical about something that brings so much fun and enjoyment to everyone, even the fantasy part for the kids.”

Ladies and gentlemen, this one’s simple. Answer this, please: Would you like it if someone told your kids lies about you and got them to believe it? I don’t think so.

So how do you think God feels when He’s being lied about?

This is so important because of where it comes from. Jesus explained one time—in John 8:44—that the devil “is a liar and the father of it.” The people He was addressing were the religious leaders of the day, and He angered them by saying they were of their father the devil. It doesn’t matter who you are—if you lie, or perpetuate a lie, it’s wrong.

If people claim to follow God, isn’t it logical that He expects them to not lie? Aren’t Christians to be people of truth—telling the truth and practicing the truth?

Sad to say, for thousands of years God has seen people lying about Him, even under the guise of claiming to speak for Him.

Long ago God spoke through Ezekiel words that are just as true today: “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. … Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.” That’s Ezekiel 22:26 and 28.

Putting words in God’s mouth is just a bit presumptuous, wouldn’t you say?

What’s really on trial?

So, ladies and gentlemen of the jury, let me ask you again: Given the weight of evidence, both factual and circumstantial, if Jesus were here today, do you think He would attend Christmas Eve services, or exchange gifts around the Christmas tree? Would He have a “Put Christ back into Christmas” bumper sticker—or would He say He was never in it to begin with?

Would He still stand by His words in Matthew 4:4, that man shall live “by every word that proceeds from the mouth of God”? I ask, can you do that and observe Christmas at the same time?

I rest my case; but as you make your decision, I urge you to remember that it’s not really Christmas that is on trial—we are.

© 2019 Church of God, a Worldwide Association, Inc. ·

As we conclude this courtroom inquiry, the verdict lies in the hands of your conscience.

Take a moment for introspection, laying aside the tinsel and carols. Let the evidence presented resonate within your heart.

In the quiet chambers of prayer, seek guidance and discernment from the One who sees beyond the glitter and garlands. Reflect on what truly pleases our Creator, and may your decisions align with His timeless wisdom.

May your journey of faith be guided by truth and a sincere desire to honor the One who remains unchanged. Be still, reflect, and may your path be illuminated by the light of understanding and obedience.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross. 

Discerning / Judging, Government, Purposeful / Intentional

Faithful Voting: Guiding Our Decisions in the Voting Booth

As elections approach, the opportunity to influence our society through our votes is both a privilege and a responsibility. How do we navigate this as followers of Christ?

With the power to shape the policies that govern our communities and our nation, each vote casts a stone towards the foundation of our future. Yet, amidst the busyness of life, many Christians find themselves detached from the political process. Why is it crucial, then, for believers to engage in voting thoughtfully and prayerfully?

Voting isn’t just a civic duty; it’s a Christian responsibility to steward the rights God has entrusted to us. It’s about more than just selecting leaders; it’s about affirming values that align with biblical principles. From local ordinances to national policies, our choices at the polls can perpetuate righteousness or enable sin.

Often, the choice isn’t between good and perfect but between better and worse. While no candidate or policy is without flaw, we must weigh their stances against the infallible standard of Scripture. It’s not about personal charisma or party affiliation but about who will uphold godly principles.

  • Character vs. Policy: Sometimes, a candidate with personal failings may uphold more biblical policies than one whose demeanor is impeccable yet supports ungodly agendas.
  • Practical Examples: From defending life and liberty to protecting the rights of families and churches to operate according to their faith, our votes impact real issues. We’ve seen cases where the more overtly flawed candidates have upheld Christian values more consistently than their polished counterparts.

Engagement isn’t merely about voting; it involves educating ourselves and others, praying for wisdom, and sometimes choosing the lesser of two evils. It’s about being salt and light in a realm—politics—that profoundly affects our mission and our freedom to live out our faith.

Our engagement in the political process should be marked by informed, prayerful decision-making. As we stand in the voting booth, we’re not just voters; we’re witnesses to our faith, casting ballots that should reflect our commitment to Christ’s lordship over every aspect of life.

Let’s commit to being informed, prayerful, and proactive. Research your candidates, understand the issues at stake, and discuss these matters in your community. Let your vote be a testament to your faith, choosing candidates and policies that best align with biblical principles.

Let us pray.

Heavenly Father, grant us wisdom and discernment as we participate in upcoming elections. Help us to see beyond mere appearances and to choose leaders who will govern according to Your statutes. Empower us to be bold in our convictions and to influence our society for Your glory. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Obeying God, Peace / Rest, Purposeful / Intentional, Submitted / Servant

Keep Your Eyes on Yeshua (John 21:20-23)

Comparison is one of the greatest distractions to obedience.

Have you ever wondered why someone else’s path seems easier, or their calling seems greater than your own?

Key Verse:
“Jesus said to him, ‘If I want him to remain until I come, what is that to you? You follow Me!’” —John 21:22 NASB

Background Context:
After Yeshua restored Peter and recommissioned him to “feed My sheep,” He revealed that Peter’s love and obedience would one day lead him to suffer and die for God’s glory. As they walked, Peter looked back and noticed John following behind. Curiosity, or perhaps comparison, got the best of him. He asked, “Lord, what about this man?” Yeshua’s answer was both gentle and firm: “If I want him to remain until I come, what is that to you? You follow Me.”

This short exchange exposes something very human — even after restoration and renewal, Peter still struggles with comparing himself to others. But Yeshua redirects his focus where it belongs: not on other disciples, not on different callings or outcomes, but on faithfulness to his own path of obedience.

(Continued and expanded after scripture.)

John 21:20-23

      20Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?” 21So Peter seeing him said to Jesus, “Lord, and what about this man?” 22Jesus said to him, “If I want him to remain until I come, what is that to you? You follow Me!” 23Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

Reflection on John 21:20–23:
Yeshua’s words to Peter echo across the centuries: “What is that to you? You follow Me.” They are both a correction and a comfort. Each of us has a unique journey with God — a calling that is personal, purposeful, and not meant to be compared.

It’s easy to look at someone else’s blessings, opportunities, or ministry and wonder, “Why not me?” But comparison robs us of joy and distracts us from obedience. Yeshua’s response reminds us that discipleship is not about competing paths — it’s about individual faithfulness to the One who calls.

John’s life and ministry would look very different from Peter’s. Peter would serve and eventually die for the Gospel. John would live long, caring for the early church and recording divine revelation. Both would glorify God — but in different ways. God’s plan for one is never a standard for another.

Yeshua’s words also teach us to trust His sovereignty. We don’t need to understand why our road looks harder or quieter than someone else’s. We only need to follow Him faithfully where He leads. The same Lord who called Peter to martyrdom and John to endurance still calls each of us to obedience in our unique circumstances.

Application:

  • Stop comparing your calling. God’s plan for you is uniquely designed for your growth and His glory.

  • Focus on faithfulness, not fairness. The question is not “Why them?” but “Am I following where Yeshua leads?”

  • Celebrate others’ callings. Encourage those around you in their obedience, even when their journey looks different from yours.

  • Keep your eyes on Yeshua. He alone defines your purpose, directs your steps, and determines your reward.

When you’re tempted to compare your story to someone else’s, remember: Yeshua didn’t call you to follow them — He called you to follow Him.

Closing Prayer:
Lord Yeshua, thank You for reminding me that my calling is unique and personal. Forgive me when I compare my journey to others or question Your plans. Teach me to fix my eyes on You, to walk faithfully in the path You’ve given me, and to trust that Your ways are perfect. Help me to celebrate the work You’re doing in others while following You wholeheartedly. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Peace / Rest, Prophecy, Purposeful / Intentional

Resting in the Father’s Covenant (John 19:31-42)

Even in death, Jesus’ obedience and the Father’s plan were perfectly fulfilled.

Key Verse:
“Because it was the Jewish day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), they asked Pilate that their legs might be broken, and that they might be taken away.” —John 19:31 NASB

Background Context:
After Jesus’ death, the Jewish leaders asked Pilate to have the bodies removed from the crosses before the Sabbath began. Crucifixion victims sometimes lingered for days, but this was a “high Sabbath” — the Passover Sabbath — and they didn’t want the bodies defiling the day. The soldiers broke the legs of the two others crucified with Jesus to hasten their deaths, but seeing that Jesus was already dead, they pierced His side with a spear, fulfilling Scripture: “Not a bone of Him shall be broken,” and “They shall look on Him whom they pierced.”

Later, Joseph of Arimathea, a secret disciple, courageously asked for Jesus’ body. Nicodemus joined him, bringing costly spices for burial. They wrapped the body with linen and spices, as was the Jewish custom, and laid Him in a new tomb nearby — all before the Sabbath began at sundown.

(Continued and expanded after scripture.)

John 19:31-42

Care of the Body of Jesus

     31Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 32So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 33but coming to Jesus, when they saw that He was already dead, they did not break His legs. 34But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 36For these things came to pass to fulfill the Scripture, “NOT A BONE OF HIM SHALL BE BROKEN.” 37And again another Scripture says, “THEY SHALL LOOK ON HIM WHOM THEY PIERCED.”

      38After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. 40So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.

Reflection on John 19:31–42:
Even in His death, Jesus fulfilled prophecy and honored the Father’s commands. The Sabbath — a sign of God’s covenant — stood as a reminder that all creation belongs to Him. As written in Exodus 31:13-14, “You shall surely observe My Sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.”

Just as the Father rested after creation (Genesis 2:2), Jesus rested after completing the work of redemption. The parallels are striking:

  • God finished creation and rested.

  • Jesus finished salvation and rested in the tomb.

The Sabbath, then, points not to inactivity but to trust — trusting in God’s completed work. As Jesus said, “The Sabbath was made for man, and not man for the Sabbath.” (Mark 2:27) It’s a gift — a holy pause to remember that we are sanctified not by our labor but by His grace.

Joseph and Nicodemus modeled faith in action during this sacred time. Once silent disciples, they stepped forward publicly when others fled. Their reverence — preparing the body before the Sabbath — reflected their love and obedience to both Yeshua and the Father’s commands. Even amid sorrow, they honored the covenant of rest, trusting that God’s plan was not over.

Application:
Take time to consider how you honor rest as part of your relationship with God. Sabbath isn’t a restriction but a rhythm — a day to cease striving and remember who sanctifies you. Try setting aside intentional time this week to rest, reflect, and worship. Turn off distractions, spend time with loved ones, and thank God for His finished work through Jesus.

As you rest, remember: the same Lord who sanctified the seventh day is the One who sanctifies you.

Closing Prayer:
Father, thank You for the perfect example of rest You gave from creation and fulfilled through Jesus’ finished work. Help me to remember that You are the One who makes me holy, not my efforts or achievements. Teach me to honor the Sabbath as a time to rest in You, to trust Your Word, and to walk in Your covenant of peace. May my heart find renewal in Your presence, and my life reflect Your order and grace. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Obeying God, Protector / Deliverer, Purposeful / Intentional, Salvation, Submitted / Servant

When the World Rejects Its King (John19:1-16)

The world mocked the very One sent to save it — yet He stood in silent strength.

Key Verse:
“Pilate said to them, ‘Behold, your King!’ So they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’” —John 19:14–15 NASB

Background Context:
After being questioned by Pilate, Jesus is scourged, mocked, and crowned with thorns by Roman soldiers who kneel in false worship before Him. Pilate presents Jesus to the crowd, saying, “Behold, the Man!” hoping to stir compassion and avoid executing Him. But the religious leaders demand His crucifixion, accusing Him of claiming to be the Son of God — a charge Pilate fears may hold divine weight. Though Pilate finds no fault in Him, political pressure and fear of losing favor with Caesar drive him to surrender the innocent Savior to death.

(Continued and expanded after scripture.)

John 1:1-16

The Crown of Thorns

      1Pilate then took Jesus and scourged Him. 2And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; 3and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face. 4Pilate came out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” 5Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!” 6So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” 7The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

      8Therefore when Pilate heard this statement, he was even more afraid; 9and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. 10So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” 12As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”

      13Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. 14Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Behold, your King!” 15So they cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

The Crucifixion

      16So he then handed Him over to them to be crucified.

Reflection on John 19:1–16:
In this scene, truth and corruption stand face to face. Jesus, the embodiment of truth and innocence, remains silent before His accusers, while Pilate — caught between conviction and compromise — wavers in weakness. The religious leaders, blinded by pride, declare allegiance to Caesar over their own Messiah, revealing how far they’ve drifted from God’s heart.

Yet in the midst of this injustice, divine purpose unfolds. The true King allows Himself to be humiliated, crowned not with gold but with thorns. His silence is not defeat but strength — the calm of One who knows that His suffering will redeem the world. Pilate sought to appease men, but Jesus chose to please the Father.

When the world rejects truth, Jesus stands as our example of courage, integrity, and submission to God’s will. He bore injustice so that we might stand forgiven.

Application:
When you face misunderstanding or pressure to compromise your faith, remember Jesus before Pilate. Stand firm in truth, even when it costs you approval. Pray for the strength to live with integrity when the world’s values conflict with God’s Word. Let your confidence rest in Christ, who stood silent so you could stand forgiven.

Closing Prayer:
Father, thank You for the example of Jesus, who faced mockery and injustice with quiet strength and unwavering obedience. Forgive me for the times I have sought the approval of others more than Yours. Help me to stand for truth even when it’s costly, trusting that You are sovereign over every circumstance. May my life reflect the courage and faithfulness of my King. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Courage / Fear, Faith / Trusting God, Jesus Christ / Yeshua, Purposeful / Intentional, Truth

Choosing Barabbas Over Jesus (John 18:28-40)

Have you ever felt the tension between standing for truth and going along with the crowd?

Key Verse:
“Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.’” —John 18:36 NASB

Background Context:
After being denied by Peter and questioned by the high priest, Jesus is brought to the Roman governor, Pilate. The religious leaders refuse to enter Pilate’s headquarters to avoid ceremonial defilement during Passover, revealing their obsession with external purity while plotting violence. Pilate questions Jesus about being “King of the Jews.” Jesus responds that His kingdom is not political or earthly but rooted in truth. Pilate, caught between pressure from the crowd and his own uncertainty, declares Jesus innocent yet offers the crowd a choice between releasing Him or the criminal Barabbas. The people choose Barabbas.

(Continued and expanded after scripture.)

John 18:28-40

Jesus before Pilate

      28Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. 29Therefore Pilate went out to them and said, “What accusation do you bring against this Man?” 30They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” 31So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” 32to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.

      33Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38Pilate said to Him, “What is truth?”
And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him. 39“But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.

Reflection on John 18:28–40:
This passage exposes the frailty of human power and the enduring strength of God’s truth. Pilate, though a governor with authority, is indecisive and swayed by the crowd. The religious leaders, while appearing pious, reveal hardened hearts more concerned with control than justice. The people, given a choice, reject the true King in favor of a criminal.

In contrast, Jesus stands unshaken. He proclaims that His kingdom is not of this world and that He came to testify to the truth. His calmness highlights His sovereignty — He is not a victim of politics but the willing sacrifice fulfilling God’s plan. Pilate’s haunting question, “What is truth?” still echoes today in a world where compromise and relativism often replace conviction.

Application:
Where in your life are you tempted to compromise truth for comfort or acceptance? Like the crowd, we may choose what feels convenient over what is right. Following Christ means standing with Him, even when the world rejects Him. Remember that His kingdom is not built on shifting opinions but on eternal truth.

Closing Prayer:
Lord, thank You for showing us through Jesus’ example that Your kingdom is not of this world. Forgive me for the times I have chosen convenience or compromise over truth. Strengthen me to stand with Christ, even when it is unpopular or costly. May my life bear witness to Your eternal kingdom and the truth that sets us free. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Kindness / Gentleness, Proverbs (Wisdom & Folly), Purposeful / Intentional, Tongue / Gossip / Slander, Wise

The Glory of Restraint (Proverbs 25)

True wisdom shows itself in how we speak, act, and wait on God’s timing. Have you ever regretted words you spoke too quickly?

Key Verse:
“Like apples of gold in settings of silver is a word spoken at the proper time.” —Proverbs 25:11 NASB

Background Context:
Proverbs 25 begins a new section of Solomon’s sayings, copied by the men of King Hezekiah. These proverbs emphasize self-control, humility, and the power of words. They use vivid images — like refined silver, stormy winds, or cool water — to show how wisdom should shape ordinary life. The focus here is practical: how to handle conflict, speak carefully, avoid pride, and honor God through daily choices.

(Continued and expanded after scripture.)

Proverbs 25

Similitudes, Instructions

1These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.

2It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

3As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

4Take away the dross from the silver,
And there comes out a vessel for the smith;

5Take away the wicked before the king,
And his throne will be established in righteousness.

6Do not claim honor in the presence of the king,
And do not stand in the place of great men;

7For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

8Do not go out hastily to argue your case;
Otherwise, what will you do in the end,
When your neighbor humiliates you?

9Argue your case with your neighbor,
And do not reveal the secret of another,

10Or he who hears it will reproach you,
And the evil report about you will not pass away.

11Like apples of gold in settings of silver
Is a word spoken in right circumstances.

12Like an earring of gold and an ornament of fine gold
Is a wise reprover to a listening ear.

13Like the cold of snow in the time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14Like clouds and wind without rain
Is a man who boasts of his gifts falsely.

15By forbearance a ruler may be persuaded,
And a soft tongue breaks the bone.

16Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.

17Let your foot rarely be in your neighbor’s house,
Or he will become weary of you and hate you.

18Like a club and a sword and a sharp arrow
Is a man who bears false witness against his neighbor.

19Like a bad tooth and an unsteady foot
Is confidence in a faithless man in time of trouble.

20Like one who takes off a garment on a cold day, or like vinegar on soda,
Is he who sings songs to a troubled heart.

21If your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;

22For you will heap burning coals on his head,
And the LORD will reward you.

23The north wind brings forth rain,
And a backbiting tongue, an angry countenance.

24It is better to live in a corner of the roof
Than in a house shared with a contentious woman.

25Like cold water to a weary soul,
So is good news from a distant land.

26Like a trampled spring and a polluted well
Is a righteous man who gives way before the wicked.

27It is not good to eat much honey,
Nor is it glory to search out one’s own glory.

28Like a city that is broken into and without walls
Is a man who has no control over his spirit.

Reflection on Proverbs 25:11:
Wisdom doesn’t just lie in what we say but when and how we say it. Solomon compares a timely word to “apples of gold in settings of silver” — an image of beauty, value, and craftsmanship. Just as fine art requires patience and precision, so does speaking wisely.

This chapter also urges restraint. Verse 28 warns that a person without self-control is like a city with broken walls — vulnerable and exposed. Wisdom calls us to humility before kings, gentleness in correction, and faithfulness in relationships. Together, these verses remind us that the small choices of our daily conduct reveal whether we walk in God’s wisdom or in folly.

Application:
Think of a situation where your words or actions carry weight — at work, at home, or in a friendship. Are you rushing to speak, or are you waiting for the right time to speak truth with love? Ask the Holy Spirit to guide your tongue and strengthen your self-control so your life reflects wisdom rather than impulse.

Closing Prayer:
Father, thank You for the wisdom of Your Word that guides even the ordinary parts of my life. Help me to speak words that build up, not tear down, and to wait for the right time to speak truth in love. Teach me humility, patience, and self-control so that my life may reflect Your wisdom to others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Interceding for Others, Learning To Pray Effectively, Purposeful / Intentional

In the World, but Not of It (John 17:6-19)

Yeshua prays not that we escape the world, but that we be kept faithful in it.

Key Verse:
“Sanctify them in the truth; Your word is truth.” —John 17:17 NASB

Background Context:
After praying for Himself, Yeshua turns to His disciples. He affirms that they belong to the Father, who gave them to the Son, and that they have received and believed His word. Yeshua prays for their protection, unity, and joy—not for the world, but specifically for those who follow Him. Knowing He is leaving, He asks the Father to keep them in His name, guard them from the evil one, and sanctify them by the truth of God’s Word. This prayer sets apart the disciples for their mission in the world, just as Yeshua was sent into the world.

(Continued and expanded after scripture.)

John 17:6-19

  6“I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 7“Now they have come to know that everything You have given Me is from You; 8for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. 9“I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; 10and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. 11“I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 12“While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

The Disciples in the World

      13“But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14“I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15“I do not ask You to take them out of the world, but to keep them from the evil one. 16“They are not of the world, even as I am not of the world. 17“Sanctify them in the truth; Your word is truth. 18“As You sent Me into the world, I also have sent them into the world. 19“For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.

Reflection on John 17:6–19:
This prayer reveals the depth of Yeshua’s care for His disciples. He does not ask the Father to take them out of the world but to keep them safe in the world. Their calling, like His, is to live set apart in truth while still among people who reject God.

The emphasis on unity (“that they may be one as We are one”) shows that the strength of God’s people comes not from numbers or worldly power but from being united in Him. Division weakens witness, but unity magnifies the truth of who God is.

The heart of the prayer is sanctification. To be sanctified is to be set apart for God’s purposes, cleansed and shaped by His truth. Yeshua makes it clear: truth is not found in shifting opinions or traditions of men—it is found in God’s Word. As He was sent into the world, so His disciples are sent, equipped by the truth and guarded by the Father.

Application:
As followers of Yeshua, we are called to live in the world but not be of it. Let His Word sanctify you—shape your thoughts, decisions, and character. Pray for unity with other believers, recognizing that it reflects the very unity of the Father and Son. And remember that Yeshua Himself prayed for your protection and joy, so that you could fulfill the mission He has given.

Closing Prayer:
Lord Yeshua, thank You for praying for Your disciples—and for me, as I follow in their steps. Keep me in Your name and protect me from the evil one. Sanctify me through Your truth, and let Your Word shape every part of my life. Help me to live faithfully in this world while reflecting the unity and love of the Father and Son. In Your name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Proverbs (Wisdom & Folly), Purposeful / Intentional, Repenting from Sin, Unteachable / Foolish, Wise

Guarding the Heart in a World of Temptation (Proverbs 23)

Every choice reveals whether we treasure God’s wisdom or chase fleeting pleasures.

Key Verse:
“Apply your heart to discipline and your ears to words of knowledge.” —Proverbs 23:12 NASB

Background Context:
Proverbs 23 continues the wise sayings, offering instruction on discipline, self-control, and honoring God in everyday decisions. The chapter addresses desires that can easily trap us—wealth, food, drink, lust—and calls us to seek wisdom instead. It also emphasizes discipline in children and the blessing that comes when they walk in truth.

(Continued and expanded after scripture.)

Proverbs 23

On Life and Conduct

1When you sit down to dine with a ruler,
Consider carefully what is before you,

2And put a knife to your throat
If you are a man of great appetite.

3Do not desire his delicacies,
For it is deceptive food.

4Do not weary yourself to gain wealth,
Cease from your consideration of it.

5When you set your eyes on it, it is gone.
For wealth certainly makes itself wings
Like an eagle that flies toward the heavens.

6Do not eat the bread of a selfish man,
Or desire his delicacies;

7For as he thinks within himself, so he is.
He says to you, “Eat and drink!”
But his heart is not with you.

8You will vomit up the morsel you have eaten,
And waste your compliments.

9Do not speak in the hearing of a fool,
For he will despise the wisdom of your words.

10Do not move the ancient boundary
Or go into the fields of the fatherless,

11For their Redeemer is strong;
He will plead their case against you.

12Apply your heart to discipline
And your ears to words of knowledge.

13Do not hold back discipline from the child,
Although you strike him with the rod, he will not die.

14You shall strike him with the rod
And rescue his soul from Sheol.

15My son, if your heart is wise,
My own heart also will be glad;

16And my inmost being will rejoice
When your lips speak what is right.

17Do not let your heart envy sinners,
But live in the fear of the LORD always.

18Surely there is a future,
And your hope will not be cut off.

19Listen, my son, and be wise,
And direct your heart in the way.

20Do not be with heavy drinkers of wine,
Or with gluttonous eaters of meat;

21For the heavy drinker and the glutton will come to poverty,
And drowsiness will clothe one with rags.

22Listen to your father who begot you,
And do not despise your mother when she is old.

23Buy truth, and do not sell it,
Get wisdom and instruction and understanding.

24The father of the righteous will greatly rejoice,
And he who sires a wise son will be glad in him.

25Let your father and your mother be glad,
And let her rejoice who gave birth to you.

26Give me your heart, my son,
And let your eyes delight in my ways.

27For a harlot is a deep pit
And an adulterous woman is a narrow well.

28Surely she lurks as a robber,
And increases the faithless among men.

29Who has woe? Who has sorrow?
Who has contentions? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?

30Those who linger long over wine,
Those who go to taste mixed wine.

31Do not look on the wine when it is red,
When it sparkles in the cup,
When it goes down smoothly;

32At the last it bites like a serpent
And stings like a viper.

33Your eyes will see strange things
And your mind will utter perverse things.

34And you will be like one who lies down in the middle of the sea,
Or like one who lies down on the top of a mast.

35“They struck me, but I did not become ill;
They beat me, but I did not know it.
When shall I awake?
I will seek another drink.”

Reflection on Proverbs 23:
Life is full of competing desires, but Proverbs 23 warns us not to be deceived by what looks appealing but leads to destruction. The table of rulers (vv.1–3), the pursuit of riches (vv.4–5), strong drink (vv.29–35)—all are fleeting pleasures that can ensnare those who lack wisdom.

At the heart of this chapter is a call to apply our hearts to discipline and our ears to knowledge. Godly wisdom is not passive; it requires training our desires, resisting temptations, and shaping our choices to align with His ways. The chapter also reminds us of the joy parents feel when their children walk in wisdom (vv.24–25), reflecting the Father’s own delight when His children choose righteousness.

Application:
Proverbs 23 challenges us to examine what we crave. Are we feeding desires that lead us away from God, or applying our hearts to discipline in His ways? Seek wisdom daily in His Word, and don’t chase what fades. If you want to honor God, shape your desires to reflect His truth and pursue what lasts forever.

Closing Prayer:
Lord, help me not to be deceived by the fleeting pleasures of this world. Teach me to apply my heart to discipline and to value wisdom more than riches or indulgence. May my choices bring joy to You, my heavenly Father, and lead me to live in a way that honors Your name. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.