Category Archives: Hebrew Roots / Commands / Law

Grace / Forgiveness, Hebrew Roots / Commands / Law, Obeying God, Seeking God

Live Like Your Choices Matter (Revelation 22:12–16)

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If Yeshua says He is coming and will reward each person according to what they have done, should that change the way we think about the choices we make today?

Key Verse

“Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves.” — Revelation 22:12 (NASB)

Background Context

In Revelation 21, John saw the new heaven, new earth, and New Jerusalem, where YHWH will dwell forever among His people. In Revelation 22:1–5, he saw the river and tree of life and learned that the curse will finally be removed. Then in Revelation 22:6–11, Yeshua declared, “Behold, I am coming quickly,” and pronounced a blessing on those who keep the words of this prophecy.

Now in Revelation 22:12–16, Yeshua repeats His promise that He is coming quickly, but adds an important statement: He is bringing His reward with Him, “to reward each one as his work deserves.” He then identifies Himself as the Alpha and Omega and describes the distinction between those who enter the New Jerusalem and those who remain outside.

As Revelation approaches its final words, it continues emphasizing something we have seen throughout the book: what we believe about Yeshua should be visible in how we live.

(Continued and expanded after scripture.)

Revelation 22:12–16

      12“Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. 13“I am the Alpha and the Omega, the first and the last, the beginning and the end.”

      14Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. 15Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.

      16“I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star.”

Reflection on Revelation 22:12–16:

Yeshua begins this section with a statement that deserves careful attention: “My reward is with Me, to reward each one as his work deserves.” Revelation does not treat our deeds as insignificant. We saw the same truth at the Great White Throne, where the dead were judged “according to their deeds” (Revelation 20:12). Now Yeshua repeats that principle as part of His final message to the churches.

We should hold this together with the rest of Scripture rather than allowing one truth to erase another. We do not earn redemption by accumulating enough good deeds. Salvation is God’s provision through Yeshua. Yet Scripture also does not teach that because salvation cannot be earned, our actions no longer matter. Yeshua repeatedly called His followers to obedience, perseverance, repentance, and faithfulness. Our deeds reveal something about what we truly believe and whom we have chosen to follow.

Paul expresses the same accountability in 2 Corinthians 5:10: “For we must all appear before the judgment seat of Christ, so that each one may receive compensation for his deeds done through the body, in accordance with what he has done, whether good or bad.” Grace should never become an excuse to live as though our choices are irrelevant. Instead, receiving God’s grace should transform the way we live.

Yeshua then declares, “I am the Alpha and the Omega, the first and the last, the beginning and the end.” The One who promises to return and recompense according to deeds is not merely another messenger within the vision. He stands over the entire story. Human kingdoms have risen and fallen throughout Revelation, Babylon has collapsed, the beast has been defeated, and Satan has been judged. Yeshua remains.

Verses 14–15 then draw a sharp distinction between those who enter the city and those who remain outside. There is an important textual difference worth recognizing here. The NASB and many modern translations read, “Blessed are those who wash their robes,” while the textual tradition behind the KJV reads, “Blessed are they that do his commandments.” We should be cautious about building a doctrine exclusively upon either wording. Yet neither reading undermines the broader message Revelation has consistently given us. God’s people are cleansed through the Lamb, and those who belong to Him are repeatedly characterized by faithful obedience.

Earlier Revelation described God’s people as “those who keep the commandments of God and their faith in Jesus” (Revelation 14:12). Revelation does not ask us to choose between trusting the Lamb and obeying God’s commandments. The redeemed are called to both faith and faithfulness.

Yeshua closes the section by identifying Himself as “the root and the descendant of David, the bright morning star.” He is both the fulfillment of God’s promises concerning David and the One whose coming signals the dawning of God’s kingdom in its fullness. The churches receiving Revelation could therefore remain faithful even when the surrounding world appeared to belong to someone else.

The same challenge comes to us. We live among countless voices telling us that obedience can wait, compromise is harmless, and our private choices do not really matter. Revelation tells us something very different. Yeshua sees how we live, calls His people to overcome, and says He is coming again.

We should not obey because we believe we can earn His salvation. We should obey because we belong to Him, trust Him, and know that the choices we make before Him truly matter.

Application

  • Examine whether your everyday choices reflect the faith in Yeshua that you profess.
  • Do not use grace as a reason to dismiss obedience to God’s commandments; let God’s grace produce greater faithfulness in your life.
  • When compromise seems insignificant, remember that Yeshua repeatedly teaches that our deeds matter to Him.
  • Live with Yeshua’s return in view, choosing today what you will be glad to have chosen when you stand before Him.

Closing Prayer

Father, thank You for the salvation You have provided through Yeshua that I could never earn for myself. Help me never to misuse Your grace as an excuse to ignore Your instruction. Teach me to live as though my choices truly matter because Your Word says they do. Show me where compromise has entered my life, and give me courage to repent and obey You. Help me remain faithful while I wait for Yeshua’s return, so that my life reflects that I truly belong to Him. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Joy / Happiness / Rejoicing, Praise / Worship / Glorify God, Sabbath / Rest, Seeking God, Thankfulness, Traditions / Holidays

Embracing Sukkot: Dwelling with God from the Wilderness to the Kingdom

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Imagine a celebration that not only reminisces about God’s past miracles but also joyously anticipates the glorious return of Yeshua. Sukkot is just that—a divine festival that combines profound gratitude with holy anticipation.”

Sukkot, also known as the Feast of Tabernacles or Booths, invites us into a vivid scriptural experience that celebrates God’s past providence and anticipates the future kingdom. This festival is not merely a historical observance but a vibrant, living event that draws us nearer to the heart of God, reminding us of His constant presence and His ultimate plan for humanity.

Historical and Prophetic Significance: Sukkot serves as a dual memorial: first, it commemorates the Israelites’ wandering in the desert, living in temporary shelters, and second, it looks forward to the Messianic age, when Yeshua will dwell among us once again. As described in Leviticus 23:37-44, this festival is deeply rooted in both gratitude for harvest and remembrance of dependence on God during the Israelites’ wilderness journey.

Practical Observance: While we may not all construct booths or dwell in tents as ancient Israel did, embracing this festival can take many forms. Starting as simply as camping out in our living rooms to setting up tents in our backyards, each act revives the essence of Sukkot—recognizing our transient journey on earth and God’s continual provision.

Future Fulfillment: Sukkot also points us toward the future kingdom when Yeshua returns to establish His reign. Revelation 20 offers a prophetic glimpse into this era, painting a picture of a time when God will dwell physically among His people, wiping away every tear and ushering in an era of unmatched peace and joy.

Deepening Our Understanding: As we prepare for Sukkot, delving into the Scriptures enriches our understanding and celebration. Reflect on these passages and consider how they speak to both the historical context of Sukkot and its future fulfillment in Christ:

  • Leviticus 23:37-44 – Details the observance of Sukkot as a time of joy and rest, highlighting its significance in the Jewish liturgical year.
  • John 7 – Chronicles Yeshua’s own observance of the Feast of Booths, emphasizing its importance and prophetic fulfillment in His ministry.
  • Several passages in the Book of Revelation describe Jesus’ return to dwell among us, each highlighting different aspects of His Second Coming and the establishment of His kingdom on earth. Here are a few key scriptures:
    1. Revelation 19:11-16 – This passage describes the appearance of Jesus Christ returning as King of Kings and Lord of Lords. It depicts Him riding a white horse, symbolizing victory and justice, coming to defeat the forces of evil in a final battle.
    2. Revelation 20:1-6 – This section discusses the binding of Satan and the reign of Christ for a thousand years, often referred to as the Millennium. This period is characterized by peace and righteousness, with Jesus ruling directly over the earth.
    3. Revelation 21:1-4 – This passage provides a vision of the new heaven and new earth after the final judgment. Here, God’s dwelling is with humanity, and He will live among them. This portrays a restored relationship between God and His people, with no more death, mourning, crying, or pain.
    4. Revelation 22:1-5 – The final chapter of Revelation describes the river of life and the tree of life in the New Jerusalem. It emphasizes the eternal presence of God and the Lamb among their people, and how His servants will serve Him and reign forever.

    These scriptures collectively paint a picture of Jesus’ return and His eternal reign, providing a foundational hope for Christian eschatology and worship practices related to the anticipation of His coming.

Resources for Further Study:

Conclusion: As you step into the celebration of Sukkot this year, let it be more than just a ritual; let it be a renewal of your heart and mind as you dwell in the temporary shelters of this world, looking forward to the eternal dwelling place prepared by Yeshua.

Call to Action: Begin this Sukkot by setting up a space that reflects both humility and celebration. Engage with the provided resources, share insights with your community, and let every aspect of your observance draw you closer to the heart of God.

Closing Prayer: Heavenly Father, as we observe Sukkot, we thank You for Your everlasting presence and providence. Inspire us to truly dwell in Your presence, reflecting on our journey with You and anticipating the glorious return of Yeshua. May our celebrations honor You and deepen our faith as we await Your kingdom. In the name of Yeshua, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Traditions / Holidays

Rediscovering Our Spiritual Seasons: Embracing YHWH’s Appointed Times

Have you ever paused to think about the holidays we celebrate and where they come from? As the leaves begin to turn and we enter the season of fall moedim, it’s a perfect time to explore the rich tapestry of God’s appointed festivals and what they truly signify.

Raised in a Christian household, we attended church regularly but didn’t delve deeply into the Bible’s teachings or question the cultural norms that shaped our celebrations. Like many, I grew up celebrating holidays that, unbeknownst to me, had more to do with pagan traditions than the commands of YHWH. It was only later that I discovered the moedim, the times appointed by God for special remembrance and celebration, which opened a new chapter in my spiritual journey.

Awakening to the Moedim: YHWH’s appointed times, detailed in Leviticus 23 and throughout Scripture, offer a profound connection to the past deeds and future promises of God. These are not just historical commemorations but are vibrant celebrations of what Christ has fulfilled and what He promises to complete upon His return. These appointed times are not exclusively Jewish; they are divine markers meant for all who follow YHWH, offering us a rhythm of worship distinct from the secular calendar.

The Significance of Each Season: Each moed, from Passover to Sukkot, holds deep Messianic significance, pointing both to the first coming of Yeshua and His glorious return. These times are designed to draw us closer to God, enriching our understanding and appreciation of His sovereign plan.

  • Passover (Pesach): Celebrates Yeshua’s atoning death
  • Feast of Weeks (Shavuot): Commemorates the giving of the Torah and the Holy Spirit
  • Feast of Trumpets (Yom Teruah): Marks a time of reflection and renewal
  • Day of Atonement (Yom Kippur): A solemn day of atonement and reconciliation
  • Feast of Tabernacles (Sukkot): Rejoices in God’s provision and foreshadows the coming Kingdom

Practical Steps to Celebrate: While the absence of the temple and priesthood changes how we can observe these feasts, their spiritual essence remains intact. Start by learning the historical and prophetic nuances of these days. Engage with them through prayer, scripture reading, and community fellowship.

Resources to Explore:

Call to Action: As we approach Yom Teruah and the rest of the fall appointed times, I encourage you to join me and countless others in rediscovering these divine appointments. Whether through online resources, community worship, or personal study, let’s embrace these celebrations as opportunities to grow closer to YHWH and each other.

Closing Prayer: Father, thank You for the beauty and depth of Your appointed times. As we learn and grow in understanding of these holy days, draw us nearer to Your heart and deeper into the rhythms of Your grace. Help us to celebrate Your moedim with joy and reverence, using these times to teach our families and strengthen our communities. In the name of Yeshua, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Repenting from Sin, Sabbath / Rest, Seeking God, Traditions / Holidays

Yom Kippur Reflections: Scriptural Depths for Atonement and Repentance

As Yom Kippur approaches, it’s vital to embrace the profound spiritual significance this day holds. This sacred occasion is more than a day of fasting; it is a day of introspection, repentance, and seeking reconciliation with our Creator through the atonement provided by Yeshua.

Beyond the fast lies a deeper calling on Yom Kippur: to humble ourselves wholly before God, reflecting deeply on our lives through His Word.”

Heartfelt Repentance: Yom Kippur offers us a chance to reflect on our spiritual journey, acknowledging our sins and turning away from them. This day isn’t about external rituals like avoiding leather shoes or perfume; it’s about an internal transformation—a genuine humbling of our hearts before God.

Scriptural Guidance: A friend recently shared how scripture profoundly impacts her family’s observance of Yom Kippur, and I am compelled to pass on that wisdom. Each scripture not only guides us but also molds our understanding of true repentance and divine forgiveness.

  • Daniel 9:4-19 (Daniel): Daniel’s heartfelt prayer and confession reveal the intensity of true repentance and the earnest seeking of God’s mercy and forgiveness.
  • 1 Chronicles 16:8-38 (David): This Psalm of Thanksgiving reminds us of the joy and gratitude that accompanies the acknowledgment of God’s ongoing works and promises.
  • 1 Samuel 2:1-10 (Hannah): Hannah’s song exalts God’s holiness and sovereignty, emphasizing that true strength and victories in life come from Him.
  • Luke 1:46-55 (Mary): Mary’s song reflects deep spiritual insight into God’s care for the humble and His mighty deeds for those who fear Him.

Additional scriptures you may find enriching:

Embracing the Days of Awe: As we live out the ten Days of Awe leading up to Yom Kippur, let these scriptures not just be read but deeply pondered. Allow them to stir a renewal within, guiding each of us closer to the heart of God.

Additional Resources: For those eager to delve deeper into the meaning of Yom Kippur and how it interlinks with other scriptural teachings, here are some resources:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion: Yom Kippur is a divine invitation to come closer to our Creator, to examine our lives through the lens of His Word, and to embrace His forgiveness and grace fully. Let’s use this time to reflect, repent, and rejoice in the redemption Yeshua offers.

Call to Action: Begin your preparations for Yom Kippur by selecting one or two of the suggested scriptures to study each day. Share these insights with family or a study group, discussing how these truths affect your spiritual walk.

Closing Prayer: Heavenly Father, as we approach Yom Kippur, we seek to humble ourselves truly before You. Thank You for the gift of atonement through Yeshua, allowing us to come boldly yet humbly before Your throne. May Your Word light our paths, and may our spirits be aligned with Your will. Help us to live out the repentance You desire, transforming our lives to reflect Your holiness. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Repenting from Sin, Seeking God, Traditions / Holidays

Preparing Our Hearts for Yom Kippur: Reflective Scripture Readings

The period from Yom Teruah to Yom Kippur, often referred to as the Days of Awe, is a sacred time intended for deep reflection and repentance. As we approach Yom Kippur, it’s essential to come before God with a humble and contrite heart, acknowledging our sins and recognizing the profound gift of forgiveness offered through Yeshua.

“In these Days of Awe, let’s turn our hearts to Scripture, allowing God’s word to mold us and draw us nearer to Him.”

The Importance of Reflection:
Yom Kippur is not just about seeking forgiveness; it’s about recognizing the immense sacrifice Yeshua made on our behalf. It’s a day to celebrate the grace we’ve received—grace we could never earn. This holy day calls us to humility and gratitude, reminding us of the cost of our redemption.

Scripture Readings for Yom Kippur Preparation:
To enrich your observance of Yom Kippur, consider the following Scripture readings leading up to the day. These passages help set our minds on the themes of atonement, repentance, and God’s unfailing mercy:

Using Resources Wisely:
As you explore these scriptures, remember to discern between biblical instruction and traditional practices. While tradition can enrich our understanding, Scripture should always guide our observance:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion:
As we engage with these scriptures, let us approach Yom Kippur not with a spirit of fear but with a heart filled with gratitude for the grace and forgiveness that Yeshua has extended to us. Let this time be one of genuine reflection, leading to real change in our lives as we align more closely with God’s will.

Call to Action:
Begin your preparation for Yom Kippur today by choosing one or more scriptures from the list to study each day. Share insights with your family or study group, and come together to discuss how these truths impact your walk with Christ.

Closing Prayer:
Father, as we enter the solemn Days of Awe and approach Yom Kippur, we thank You for the forgiveness and new life found in Yeshua. Help us to study Your Word with open hearts and minds, ready to be transformed. Let us hold fast to what is scriptural, using tradition wisely to enhance our understanding but not to overshadow Your truth. Guide us in true repentance and lead us into a more profound relationship with You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Traditions / Holidays

Rediscovering Our Roots: Embracing the Hebrew Foundations of Our Faith

Have you ever wondered if the Old Testament is merely a collection of ancient stories with little relevance today? Think again. The roots of our Christian faith stretch deeply into these Hebrew scriptures, offering not just historical insights but a vibrant blueprint for our spiritual journey.

In many modern Christian teachings, there’s a prevailing notion that the Old Testament serves merely as a backdrop to the New Testament, with its commands and lessons largely obsolete in the light of Christ’s teachings. However, this perspective not only neglects the depth of our faith’s foundations but also overlooks the enduring relevance of the Old Testament. Understanding the Hebrew roots of Christianity is crucial for a comprehensive grasp of the Bible and God’s eternal plan.

The Relevance of All Scripture: The Apostle Paul underscores the importance of all Scripture in 2 Timothy 3:16-17, reminding us that every word of the Bible, including the Old Testament, is inspired by God and useful for teaching, correction, and training in righteousness. This directive sets a clear mandate for Christians to delve into the Old Testament with the aim of applying its timeless truths to our lives.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

Yeshua’s Adherence to the Law: Yeshua (Jesus) himself lived in accordance with the laws and traditions outlined in the Old Testament. His life and actions were in perfect harmony with the Scriptures, which he came not to abolish but to fulfill (Matthew 5:17). By studying how Yeshua observed these laws, we gain invaluable insights into how they apply to us today.

Misconceptions About ‘Jewish Traditions’: It’s vital to distinguish between cultural traditions and the commandments given by God to the Israelites. While some may dismiss the Old Testament practices as merely ‘Jewish ways,’ we must recognize that these were, in fact, God’s ways to guide and instruct His people. The moral and ethical teachings of the Old Testament are not obsolete; they carry profound implications for believers today.

Fulfillment, Not Replacement: Understanding which aspects of the Old Testament law were fulfilled through Christ’s sacrifice is key. This discernment allows us to appreciate the sacrificial system’s fulfillment in Yeshua’s ultimate sacrifice while still adhering to the moral and ethical codes that govern Christian conduct.

Call to Action:

  1. Study Diligently: Commit to a structured study of the Old Testament to uncover the richness of the Hebrew roots of Christianity.
  2. Reflect on Christ’s Example: Regularly reflect on how Christ fulfilled the Old Testament prophecies and laws, and seek to emulate His obedience.
  3. Challenge Misconceptions: Engage in discussions within your community to correct common misconceptions about the Old Testament’s relevance.
  4. Integrate Teachings: Actively integrate the ethical and moral teachings of the Old Testament into your daily life as a follower of Christ.

Closing Prayer: Heavenly Father, thank You for the entirety of Your Word, from Genesis to Revelation. Help us to understand and appreciate the foundations of our faith laid in the Old Testament. Guide us in applying these eternal truths to our lives, just as Yeshua demonstrated during His time on earth. Give us the wisdom to discern what is cultural and what is eternally mandated by You. May our journey through Scripture deepen our faith and broaden our understanding of Your kingdom. Amen.

I am including some links to resources to help you Study Hebrew Roots of Christianity.

  • 119ministries.com (also TestEverything.net) challenges and helps us test common teaching or practices today against God’s word. We are to test everything and hold onto only what is good
  • Shoreshim Ministries, at BillCloud.com, re-introduces Christians to the Jewish Y’shua in order to educate believers in the Hebraic roots of their faith. This in turn helps disciples to understand and follow Messiah more fully in their lives.
  • Beth Immanuel Sabbath Fellowship, at BethImmanuel.org, is a family-based Messianic Jewish community for people of all nations. Teaching and Bible study is at the center of what they do. They emphasize teaching and study from a Messianic Jewish perspective, revealing the Jewish Roots of Christianity, and encountering the Jewish Jesus.
  • First Fruits of Zion, at ffoz.org, specializes in the study and teaching of Scripture from its historical, linguistic, and cultural context. They present a Messianic Jewish reading of the Bible and early Jewish-Christianity.
  • Foundations in Torah, at FoundationsInTorah.com, focuses on connecting the gospels and epistles of the New Testament with their foundations in the Old Testament for a better understanding of context.
  • Hebraic Roots Network, at HebraicRootsNetwork.com, is a consortium of like-minded ministries dedicated to bringing solid Biblical teaching to the world. They present the Scriptures from a Hebrew perspective allowing the viewer to gain a deeper understanding through applied context.
  • Hebrew For Christians, at Hebrew4Christians.com, helps us study and deepen our faith by connecting with the Hebrew roots of God’s relationship with His people.
  • MTOI.org Messianic Torah Observant Israel. We are dedicated to serving YHWH as He brings the Body of Messiah together worldwide. We pray that this website becomes a valuable resource for you to learn, grow, and fellowship with other like-minded believers from around the world who desire to connect with you and help you feel connected.
  • RenewedMoon.com Latest reports and tools for sighting crescent (renewed) moons throughout the world and within Israel for the purposes of observing a Biblical calendar.
  • RestoringTheWay.org It is the focus of this ministry to restore what we believe has been something lost over the past 2,000 years or so and that is the Hebrew or Hebraic roots of the Christian faith.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Traditions / Holidays

Embracing the Call of Yom Teruah: Drawing Closer to God

Have you ever considered that God’s calendar holds appointments most of us have never kept?

Growing up in a Christian household in the United States, the biblical holy days Yahweh established for His people were largely absent from our teachings. As Christians, we often overlook Old Testament instructions, deeming them outdated. Yet, these appointed times are not obsolete; they hold deep significance and can bring us closer to God.

Discovering Yom Teruah
Yom Teruah, often known as Rosh Hashanah in modern times, marks the beginning of the civil year on the Hebrew calendar. This day of shouting and blasting of trumpets is more than a cultural celebration; it’s a spiritual marker designed by God as outlined in Leviticus 23:23–32. Scripture gives us only a few direct instructions for Yom Teruah, inviting us to explore its meaning through the rest of the Word and in tradition.

Why It Matters Today

  1. A Call to Awareness: Yom Teruah serves as a spiritual alarm clock, awakening us to self-reflection and repentance in preparation for Yom Kippur, the Day of Atonement.

  2. Prophetic Undertones: For followers of Christ, the trumpets symbolize not only historical observance but also the anticipation of Christ’s return. The blasts are a reminder to live in readiness, aligning our lives with God’s commandments.

  3. Symbolism of the Shofar: The shofar, or ram’s horn, has deep biblical roots. Its sound is a powerful call to action, a reminder to forsake sin and embrace God’s ways.

How to Begin Celebrating

  1. Begin with Scripture: Always measure traditions and interpretations against the Word of God.

  2. Join a Community: Participate in gatherings, whether online or in person, like those at JacobsTent.org, to experience communal worship and learning.

  3. Embrace Imperfection: God looks at the heart more than the checklist. Don’t worry about getting everything perfect at the start—choose a day to observe and refine your understanding each year. (Ecclesiastes 11:4)

Resources to Grow

Fellowship Opportunity
JacobsTent.org is a fellowship that meets in Tennessee and live streams events for the moedim and regular Sabbath services weekly. It is more than just a study—it invites you into genuine worship and community.

Conclusion
Yom Teruah is an invitation to reconnect with the roots of our faith, celebrating God’s sovereignty and our place in His plan. When you hear the sound of the shofar—or even imagine it—let it stir your heart to readiness. Begin observing Yom Teruah this year and allow God to awaken your spirit.

Closing Prayer
Heavenly Father, thank You for the gift of Your appointed times that draw us closer to You. As we prepare to observe Yom Teruah, open our hearts to the lessons You have for us. Help us to hear Your call and respond with obedience and joy. May our observance be a testament to our desire to know You more and walk in Your ways. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Hebrew Roots / Commands / Law, Help / Serve Others, Holy / Set Apart, Is the Old Testament Relevant Today?, Kindness / Gentleness, Purposeful / Intentional

Do What Is Right, No Matter Who Benefits (Exodus 23:1–9)

Is it easier to stand for what is right when doing so benefits you—or when it benefits someone you dislike?

Key Verse

“You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to join together with a majority in order to pervert justice.” — Exodus 23:2 (NASB)

Background Context

YHWH continues giving Israel practical instruction for living as His people. These commands address false reports, dishonest testimony, favoritism, enemies, bribery, and the treatment of foreigners.

At the heart of them is a simple but demanding principle: God’s people are to pursue what is true and right regardless of pressure, personal advantage, or personal feelings.

(Continued and expanded after scripture.)

Exodus 23:1–9

Sundry Laws

      1“You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness. 2“You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice; 3nor shall you be partial to a poor man in his dispute.

      4“If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him. 5“If you see the donkey of one who hates you lying helpless under its load, you shall refrain from leaving it to him, you shall surely release it with him.

      6“You shall not pervert the justice due to your needy brother in his dispute. 7“Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty.

      8“You shall not take a bribe, for a bribe blinds the clear-sighted and subverts the cause of the just.

      9“You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt.

Reflection

The passage begins with words that remain remarkably relevant: “You shall not give a false report.”

God cares about truth not only when we are speaking formally before a judge, but whenever our words can influence how another person is viewed or treated. Passing along something false—or participating in accusations we have not established as true—can cause tremendous damage.

Then God warns Israel not to “follow the masses in doing evil.”

A crowd does not turn wrong into right.

There is tremendous pressure to agree with the people around us. When enough people repeat an accusation, embrace a behavior, or accept a particular standard, disagreeing can become uncomfortable. But God’s people are not called to determine truth by counting how many people agree with it.

Our standard must remain what God says is right.

Interestingly, God then warns against two different forms of partiality. Israel was not to favor a poor person merely because he was poor, but neither were they to deny justice to a poor person because he lacked influence.

Compassion matters deeply to God, but compassion must not become distortion of truth. Likewise, wealth, power, status, or personal connections must never purchase a different standard of justice.

Then God makes the principle even more personal.

If an Israelite found his enemy’s wandering ox or donkey, he was required to return it. If he saw the donkey of someone who hated him struggling beneath its load, he was to help.

That is striking.

God does not say, Since he is your enemy, his problems are no concern of yours. Instead, He commands His people to do what is right even when the person who benefits is someone they dislike.

Yeshua later teaches the same heart when He says, “Love your enemies and pray for those who persecute you” (Matthew 5:44).

Biblical justice therefore asks something difficult of us: Can we still want what is right when being right helps someone we would rather see lose?

The passage concludes by returning to bribery, justice for the poor, and treatment of foreigners. Israel is reminded again, “you yourselves know the feelings of a stranger, because you also were strangers in the land of Egypt.”

God wanted His people to remember what it felt like to be vulnerable so that they would not use their own position to mistreat someone else.

Truth should not depend upon the crowd. Justice should not depend upon wealth. Compassion should not depend upon friendship.

If something is right before God, it remains right even when doing it costs us something.

Application

  • Refuse to spread accusations or reports simply because many people are repeating them; care about whether they are actually true.
  • Examine whether friendship, dislike, wealth, status, or popular opinion changes how you judge what is right.
  • When an enemy or difficult person genuinely needs help, choose obedience to God over the satisfaction of seeing that person struggle.
  • Be willing to stand apart from the crowd when God’s Word clearly points in another direction.

Closing Prayer

Father, teach me to love truth and justice as You do. Guard my words so that I do not participate in false reports or accusations. Give me courage to stand for what is right even when the crowd goes another direction. Show me where personal feelings or favoritism influence my judgment, and help me do what honors You even when it benefits someone I dislike. May my standard always be Your truth rather than my advantage. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Justice / Judgment

Make Things Right (Exodus 22:1–15)

When our actions cause someone else to suffer loss, is saying we are sorry enough when we also have the ability to make things right?

Key Verse:

“If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.” — Exodus 22:4 (NASB)

Background Context:

YHWH continues giving Israel practical instruction following the Ten Commandments. The command “You shall not steal” established the foundational standard. Exodus 22 now begins showing Israel how that command applies when property is stolen, damaged, lost, or entrusted to someone else’s care.

A repeated principle throughout these instructions is restitution. Wrongdoing creates real consequences for other people, and when possible, the person responsible should help repair the damage he caused.

(Continued and expanded after scripture.)

Exodus 22:1-15

Property Rights

      1“If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.

      2“If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account. 3“But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft. 4“If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.

      5“If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

      6“If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution.

      7“If a man gives his neighbor money or goods to keep for him and it is stolen from the man’s house, if the thief is caught, he shall pay double. 8“If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor’s property. 9“For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

      10“If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking, 11an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor’s property; and its owner shall accept it, and he shall not make restitution. 12“But if it is actually stolen from him, he shall make restitution to its owner. 13“If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.

      14“If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. 15“If its owner is with it, he shall not make restitution; if it is hired, it came for its hire.

Reflection on Exodus 22:1–15:

The chapter begins with theft. If someone stole an ox or sheep and then slaughtered or sold it, he was required to repay considerably more than what he took. If the stolen animal was recovered alive, he still had to repay double. The thief could not simply return what belonged to someone else and consider the matter settled.

This shows us that God’s justice recognizes the broader damage caused by wrongdoing. Theft costs more than the value of the stolen object. It can deprive someone of its use, disrupt his livelihood, and create additional loss and uncertainty. Restitution required the offender to accept responsibility for what his actions had cost another person.

The passage then moves beyond deliberate theft to damage caused through carelessness. If someone allowed his livestock to graze in another person’s field, he had to make restitution “from the best of his own field and the best of his own vineyard.” Likewise, if someone started a fire that spread and destroyed another person’s crops, the one who started the fire was responsible for the resulting loss.

Once again, intent matters, but lack of malicious intent does not automatically remove responsibility. Someone may not have intended for his animal to damage a neighbor’s field or for his fire to spread, yet another person still suffered because of his actions. God’s instruction calls His people to take responsibility rather than simply saying, I didn’t mean for that to happen.

The remainder of the passage deals with property entrusted to someone else’s care. Here God’s instruction becomes careful about determining what actually happened. Was the property stolen? Was it lost through negligence? Was it destroyed by circumstances outside the person’s control? Evidence and circumstances mattered. The person entrusted with something was accountable for reasonable care, but he was not automatically held responsible for every loss that occurred.

That balance is important. Biblical justice does not simply look for someone to blame whenever something goes wrong. It seeks truth. Accountability should correspond to actual responsibility.

These instructions also teach us something about stewardship. When another person entrusts something to us, we should treat it with appropriate care precisely because it belongs to someone else. That principle extends far beyond livestock or possessions. People entrust us with responsibilities, money, equipment, confidential information, authority, and opportunities. Faithfulness means treating what belongs to another person with integrity rather than carelessness.

Most importantly, Exodus 22 reminds us that repentance should sometimes become practical. If we have harmed someone and can reasonably repair the damage, genuine repentance should make us want to do so. Zacchaeus demonstrated this beautifully when he encountered Yeshua. He did not merely acknowledge his wrongdoing; he committed himself to restoring what he had taken from others (Luke 19:8).

We cannot undo every consequence of our past actions. Some things cannot be restored, and sometimes making direct restitution may no longer be possible or appropriate. But where we can make things right, Scripture encourages us not to settle for words alone.

God’s justice calls us not merely to acknowledge the wrong, but where possible, to repair the harm.

Application:

  • When your actions cause someone else loss, accept responsibility rather than focusing only on whether you intended the harm.
  • Where possible and appropriate, let repentance include restitution and practical efforts to make things right.
  • Treat property and responsibilities entrusted to you with care and integrity.
  • Seek truth before assigning blame, recognizing the difference between negligence and circumstances genuinely beyond someone’s control.

Closing Prayer:

Father, thank You for teaching me that righteousness involves more than avoiding obvious wrongdoing. Help me take responsibility when my choices cause harm to others and give me humility to make things right when I can. Teach me to be faithful with whatever others entrust to my care and to seek truth rather than rushing to blame. May my repentance be genuine, my dealings with others be honest, and my actions increasingly reflect Your justice and integrity. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Correction, Hebrew Roots / Commands / Law, Purposeful / Intentional

The Cost of Doing Nothing (Exodus 21:28–36)

When God makes you aware of a danger or responsibility, what do you do with what you know?

Key Verse:

“If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.” — Exodus 21:29 (NASB)

Background Context:

God continues giving Israel practical instructions showing how His standards of justice apply to everyday life. After addressing murder, assault, personal injury, and proportional justice, He turns to injuries caused by animals.

An ox was an ordinary and valuable part of life in ancient Israel. Yet a powerful animal could also be dangerous. God’s instruction distinguishes between an unexpected accident and a situation where an owner already knew his animal was dangerous but failed to restrain it.

The larger principle reaches well beyond livestock: when we know that something under our responsibility presents a danger to others, we become accountable for what we do with that knowledge.

(Continued and expanded after scripture.)

Exodus 21:28–36

  28“If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29“If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30“If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31“Whether it gores a son or a daughter, it shall be done to him according to the same rule. 32“If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

      33“If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, 34the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.

      35“If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. 36“Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

Reflection on Exodus 21:28–36:

The passage begins with a tragic accident. An ox gores someone and the person dies. The animal is destroyed, but Scripture specifically says that “the owner of the ox shall go unpunished.” There was no indication that the owner knew the animal presented an unusual danger. A terrible outcome had occurred, but God did not automatically treat an accident as though it were deliberate wrongdoing.

That continues a principle we saw earlier in Exodus 21. God’s justice considers more than the outcome alone. Intent, circumstances, knowledge, and responsibility matter. God distinguishes between murder and accidental death, and here He distinguishes between an unforeseeable accident and preventable negligence.

The situation changes dramatically, however, if the ox “was previously in the habit of goring and its owner has been warned.” Now the owner knows there is a danger. If he nevertheless fails to restrain the animal and someone is killed, he bears responsibility for what happened. The owner did not personally attack the victim, but his failure to act upon what he knew allowed a foreseeable danger to remain.

This introduces an important biblical principle: responsibility increases with knowledge.

Once we recognize a danger within our responsibility, doing nothing is itself a choice. We cannot simply say, I didn’t intend for anyone to get hurt, if we knew the danger existed and had reasonable opportunity to address it. God’s instruction calls His people to think ahead about how their choices—or their neglect—might affect others.

This is an important expression of loving our neighbor. We sometimes think about the command to love others primarily in terms of things we actively do: giving, encouraging, serving, or helping. But love also takes reasonable steps to prevent avoidable harm. If I know something under my control presents a serious danger to someone else, concern for my neighbor should motivate me to act before someone gets hurt.

The passage applies the same principle regardless of the victim’s status. Whether the animal killed a man, woman, son, daughter, male servant, or female servant, consequences followed. The specific legal remedies differ within the social structure of the time, but the underlying message remains significant: the life and safety of people mattered to God, including those who occupied vulnerable positions in society.

God also addresses situations involving animals injuring other animals. Again, responsibility depends upon what the owner knew. If there had been no previous indication of danger, the loss was shared. But if the owner knew his ox had a history of goring and failed to restrain it, “he shall surely pay ox for ox.” The person whose negligence caused the loss was responsible for making restitution.

These laws reveal something about God’s understanding of justice that remains highly relevant. Justice is not concerned only with punishing deliberate evil after it occurs. God’s instruction encourages responsible action before harm occurs. His people should not knowingly leave dangers unaddressed and then disclaim responsibility when someone suffers.

This principle can touch many areas of our lives. A parent who recognizes a dangerous situation involving a child has a responsibility to respond. An employer who knows about an unsafe condition should not ignore it. Someone responsible for property, equipment, animals, finances, or other people should take reasonable action when a serious risk becomes known. The specific circumstances vary, but the biblical principle is remarkably practical.

There is also a broader spiritual lesson worth considering. Scripture repeatedly shows that receiving truth brings responsibility. Yeshua taught, “From everyone who has been given much, much will be required” (Luke 12:48). Greater knowledge should produce greater faithfulness, not merely greater information. When God shows us something that needs attention in our lives, relationships, or responsibilities, His purpose is not merely that we recognize it. He calls us to respond.

Exodus 21 therefore continues teaching Israel what love and justice look like beyond the broad commands of Exodus 20. “You shall love your neighbor as yourself” means more than avoiding intentional harm. Sometimes it means taking action today because we recognize that failing to act could harm someone tomorrow.

Knowing creates responsibility.

And loving our neighbor means taking that responsibility seriously.

Application:

  • When you become aware of a serious risk under your responsibility, take reasonable action rather than waiting for something to go wrong.
  • Do not excuse preventable harm simply because you never intended for it to happen.
  • Consider whether there are responsibilities in your family, workplace, property, or relationships that you know need attention but have been postponing.
  • When your negligence causes someone else a loss, be willing to accept responsibility and make appropriate restitution.
  • Remember that increased knowledge brings increased responsibility before God.
  • Ask YHWH for wisdom to recognize not only the wrong things you should avoid, but also the right actions you should take.

Closing Prayer:

Father, thank You for teaching me that loving others includes taking responsibility for the things You have entrusted to me. Give me wisdom to recognize dangers and problems that require action, and keep me from ignoring them simply because dealing with them may be inconvenient or costly. Help me distinguish between circumstances I could not reasonably foresee and those where You have given me knowledge and responsibility. When my actions or negligence harm someone else, give me humility to accept responsibility and seek to make things right. Teach me to be a faithful steward of what You place under my care and to love my neighbor not only in my intentions, but also through responsible action. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.