Category Archives: Hebrew Roots / Commands / Law

Hebrew Roots / Commands / Law, Holy / Set Apart, Worthy of Fear / Reverence

Honor the Name You Bear (Exodus 20:7)

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Does the way you live bring honor to the name of the God you claim to follow?

Key Verse:

“You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.” — Exodus 20:7 (NASB)

Background Context:

In Scripture, a person’s name represented far more than the sounds used to identify them. A name reflected a person’s character, reputation, and identity. This was especially true of God’s name. Throughout Exodus, the Lord repeatedly declared, “I am the LORD,” revealing Himself as the covenant-keeping God who alone redeemed Israel from slavery.

Having called Israel to worship Him alone and to worship Him rightly, God now commanded them to honor His holy name. As His covenant people, they would carry His name before the nations, and their lives were to reflect the holiness of the God they served.

(Continued and expanded after scripture.)

Exodus 20:7

   7“You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain.

Reflection on Exodus 20:7:

God’s third commandment is often understood only as a prohibition against using His name as profanity. While that certainly dishonors the Lord, the command reaches much deeper. To take God’s name “in vain” is to treat His holy name as empty, trivial, or meaningless. Since His name represents His character and authority, this command calls His people to honor Him in both their words and their lives.

Throughout Exodus, God repeatedly acted “so that you may know that I am the LORD.” His mighty works revealed His holiness, His faithfulness, and His power. His name became known because of who He is and what He has done. Israel was now called to represent that name faithfully among the nations. The way they lived would either bring honor to God’s reputation or bring dishonor upon it.

This command also reminds us that our words matter. God’s name should never be spoken carelessly, flippantly, or deceitfully. In the ancient world, people often invoked a deity’s name to strengthen promises, make oaths, or lend authority to their own words. God warned His people never to misuse His name for selfish purposes or falsehood. His name is holy because He is holy.

Yet the command reaches beyond speech. Those who belong to God bear His name before the world. Today, those who call themselves Christians identify themselves with Christ. When our lives contradict the God we profess to serve, we misrepresent His character before others. Our conduct either adorns the gospel or obscures it. The Lord desires that His people reflect His truth, integrity, mercy, and holiness in every area of life.

This truth should not produce fear but reverence. God has graciously chosen to place His name upon His people. What an incredible privilege that the Creator of heaven and earth calls us His own. Rather than treating that privilege lightly, we should desire to honor Him in everything we say and do.

The third commandment ultimately reminds us that God’s name is precious because God Himself is precious. Every time we speak His name, pray in His name, or identify ourselves as His followers, we are representing the One who redeemed us. May our words and our lives consistently point others to the beauty and holiness of the God whose name we bear.

Application:

  • Speak God’s name with reverence and gratitude rather than carelessness.
  • Let your words reflect the holiness and truthfulness of the God you serve.
  • Consider whether your daily life brings honor to the name of Christ.
  • Remember that you represent God wherever you go.
  • Ask the Lord to help your character reflect His character more faithfully.

Closing Prayer:

Father, Your name is holy, and I thank You for calling me to belong to You. Forgive me for the times I have dishonored Your name through careless words or inconsistent living. Help me to speak of You with reverence and to represent You faithfully in every part of my life. May my words, my actions, and my character bring honor to Your name and point others to Your goodness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Idols / False Gods, Is the Old Testament Relevant Today?, Praise / Worship / Glorify God, Worthy of Fear / Reverence

Worship God as He Is (Exodus 20:4-6)

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Are you worshiping God the way He has revealed Himself, or according to the way you think He should be worshiped?

Key Verse:

“You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them…” — Exodus 20:4–5a (NASB)

Background Context:

After commanding Israel to have no other gods, the Lord immediately instructed them not to make any image to represent Him. This command would have stood in sharp contrast to everything Israel had experienced in Egypt. The Egyptians, along with nearly every surrounding nation, worshiped gods through visible images, believing their idols represented the presence or power of the deity.

The God of Israel declared that He was different. He could not be represented by anything in creation because He is the Creator of all things. Israel was to worship Him in a way that reflected His holiness and uniqueness rather than imitating the worship practices of the nations around them.

(Continued and expanded after scripture.)

Exodus 20:4-6

      4“You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. 5“You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, 6but showing lovingkindness to thousands, to those who love Me and keep My commandments.

Reflection on Exodus 20:4–6:

The second commandment builds naturally upon the first. After establishing that He alone is to be worshiped, God now teaches His people how He is to be worshiped. The issue is not simply the creation of an image but the redirection of worship. God forbids His people from making anything that would become the focus or representation of their worship because He alone is worthy of their complete devotion.

This command would have challenged everything Israel had observed in Egypt. Every nation around them sought to represent its gods through carved images made from wood, stone, or precious metals. Their worship centered on something they could see and touch. The Lord called Israel to be different because He is different. Unlike the false gods of the nations, the God of Israel could not be contained, represented, or reduced to anything within His creation. His people were to reflect His holiness by worshiping Him in a way unlike the nations around them.

Scripture later provides a sobering example of why this command was necessary. While Moses was on Mount Sinai, the people made a golden calf and declared, “Tomorrow shall be a feast to the LORD” (Exodus 32:5). They were not necessarily attempting to replace the Lord with another god; they were attempting to worship the true God through an image. Yet God rejected their worship because He had already made it clear that He was not to be approached that way. Sincerity could not substitute for obedience.

The principle extends beyond carved images. God has always desired to reveal Himself rather than be redefined by human imagination. Throughout Scripture He consistently declares, “I am the LORD,” distinguishing Himself from every false god. He determines both who He is and how He is to be worshiped. Our calling is not to reshape God according to our preferences or the culture around us, but to humbly receive the revelation He has graciously given.

God’s description of Himself as “a jealous God” is not the jealousy of insecurity or selfishness. It is the righteous zeal of a covenant God who knows that only He can truly satisfy and save His people. His jealousy flows from His love. He refuses to share His glory with anything false because He knows that every substitute ultimately leads His people away from life.

The command closes with both warning and hope. God speaks of the consequences of persistent rebellion, but He also proclaims His abundant lovingkindness to those who love Him and keep His commandments. Even within the Ten Commandments, His mercy shines brighter than His judgment. His desire has always been to draw His people into a faithful covenant relationship with Himself.

The second commandment reminds us that true worship is never ours to invent. We worship the living God as He has revealed Himself. Because He is holy, unique, and unlike every false god, our worship should reflect His character rather than the values or practices of the world around us.

Application:

  • Worship God according to His Word rather than according to cultural trends or personal preferences.
  • Thank God that He has graciously revealed Himself so we do not have to guess what He is like.
  • Remember that genuine worship is directed to God alone, never to anything that claims to represent Him.
  • Ask the Lord to help you recognize areas where your thinking about Him may have been shaped more by culture than by Scripture.
  • Rejoice that the God who is unlike every false god has invited you into a covenant relationship with Himself.

Closing Prayer:

Father, thank You for revealing Yourself so clearly through Your Word. Help me to worship You as You have instructed, not according to my own ideas or the influence of the world around me. Guard my heart from anything that would distract my worship or diminish Your holiness. Teach me to honor You with reverence, humility, and wholehearted devotion, knowing that You alone are worthy of all praise. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Hebrew Roots / Commands / Law, Idols / False Gods, Is the Old Testament Relevant Today?

No Rival for Your Heart (Exodus 20:3)

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Who has first place in your life? When life’s priorities compete for your attention, who ultimately has your highest loyalty?

Key Verse:

“You shall have no other gods before Me.” — Exodus 20:3 (NASB)

Background Context:

After reminding Israel that He had already redeemed them from slavery, God gave the first of the Ten Commandments. Having lived for generations in Egypt—a land filled with countless gods and religious beliefs—the Israelites were familiar with cultures that worshiped many deities. Every surrounding nation looked to various gods for protection, prosperity, and guidance.

The Lord’s first command was radically different. He did not ask for a place among many gods. He declared that He alone was to be the God of His people.

(Continued and expanded after scripture.)

Exodus 20:3

 3“You shall have no other gods before Me.

Reflection on Exodus 20:3:

The first commandment is remarkably brief, yet it establishes the foundation for everything that follows: “You shall have no other gods before Me.” Before God addressed Israel’s conduct, He addressed their allegiance. He had not redeemed them simply to improve their behavior; He had redeemed them so they would belong to Him. The first question was not, “Will you obey?” but “Who will be your God?”

This command would have sounded radically different from everything Israel had known in Egypt. The ancient world accepted the existence of many gods, and people often worshiped whichever deity they believed could provide what they needed. The Lord called His people to reject that way of thinking entirely. They were not to add Him to a collection of gods or give Him the highest rank among many. They were to recognize that He alone is God and give Him their complete devotion.

The command is also rooted in God’s identity. The One who spoke these words was not seeking recognition that He had not earned. He had already demonstrated His power by defeating Egypt’s gods through the plagues, delivering His people through the Red Sea, providing for them in the wilderness, and bringing them safely to Sinai. His claim upon Israel’s loyalty rested on who He is and what He had already done. Their exclusive devotion was a response to His faithfulness.

This truth remains just as important today. While the names and beliefs of surrounding cultures may change, every generation must answer the same question: Who will have first place in my life? God does not ask to become one important priority among many. He calls His redeemed people to wholehearted loyalty because He alone is worthy of our trust, worship, and obedience.

The first commandment also serves as the foundation for every command that follows. When our hearts belong fully to the Lord, our lives begin to reflect His character. Our obedience does not begin with outward actions but with inward allegiance. Everything else God commands grows out of the answer to this first and most important question: Who is truly your God?

Application:

  • Thank God for proving His faithfulness long before asking for your obedience.
  • Examine whether the Lord truly has first place in your decisions, priorities, and loyalties.
  • Ask yourself where you instinctively turn first for security, guidance, and hope.
  • Choose each day to renew your commitment to love and serve the Lord above all else.
  • Remember that wholehearted devotion is the foundation for every other area of obedience.

Closing Prayer:

Father, You alone are God, and You alone are worthy of my complete devotion. Thank You for Your faithfulness and for redeeming me through Yeshua before calling me to follow You. Search my heart and reveal any divided loyalties that keep me from loving You fully. Help me to trust You above all else and to live each day with wholehearted devotion to You. May my life reflect that You alone are my God. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Father / Yahweh, Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Protector / Deliverer, Worthy of Fear / Reverence

Obedience: The Root or the Fruit? (Exodus 20:1-2)

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Do you obey God in order to earn His love, or because you have already experienced it?

Key Verse:

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.” — Exodus 20:2 (NASB)

Background Context:

Three months after leaving Egypt, Israel stood at Mount Sinai. God had rescued them from slavery through the Passover lamb, led them safely through the Red Sea, provided manna from heaven, and faithfully cared for them in the wilderness. Now He was about to establish His covenant with His people by giving them the Ten Commandments.

Before speaking a single command, however, God reminded Israel who He is and what He had already done for them. His relationship with His people was founded on His grace before it was expressed through His commandments.

(Continued and expanded after scripture.)

Exodus 20:1-2

The Ten Commandments

      1Then God spoke all these words, saying,

      2“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

Reflection on Exodus 20:1–2:

It is easy to think of the Ten Commandments as beginning with a list of rules. In reality, they begin with a relationship. Before God says, “You shall have no other gods before Me,” He first declares, “I am the Lord your God, who brought you out of the land of Egypt.” The God who gives the commandments is first introduced as the God who rescues.

That order is incredibly important. Israel did not earn their deliverance by perfectly keeping God’s law. They were still slaves when He acted on their behalf. He heard their cries, judged Egypt, spared them through the blood of the Passover lamb, and brought them safely through the sea. Only after redeeming them did He call them to live as His covenant people. Their obedience was meant to be the response to God’s grace, not the means of obtaining it.

This pattern continues throughout Scripture and reaches its fulfillment in Yeshua. We are not saved because we obey God’s commands well enough to deserve His favor. We are saved by His grace through faith in the Messiah, who became our Passover Lamb. Having been redeemed, we are then called to walk in obedience—not to earn God’s love, but because we have already received it. As Yeshua said, “If you love Me, you will keep My commandments” (John 14:15). Love produces obedience; obedience does not produce God’s love.

Understanding this order protects us from two dangerous errors. The first is legalism, which treats obedience as a way to earn God’s acceptance. The second is lawlessness, which assumes that grace makes obedience unnecessary. Neither reflects God’s heart. His grace calls us into a relationship, and within that relationship He teaches us how to live. His commandments are not chains meant to enslave us but loving instructions from a Father who knows what leads to life.

The opening words of the Ten Commandments also remind us that obedience begins with remembering. God wanted Israel never to forget that they had once been slaves. Every command that followed was rooted in the identity He had already given them. They were no longer Pharaoh’s people—they belonged to the Lord. In the same way, our identity as followers of Messiah shapes the way we live. We obey not because we are trying to become God’s children, but because, through His grace, we already are.

As we begin studying the Ten Commandments, it is worth remembering that they reveal more than a moral code. They reveal the character of the God who gave them. The One who rescued Israel from Egypt is holy, faithful, just, and loving. His commands flow from His character and are given for the good of His people. Every command that follows should therefore be read in light of the gracious introduction that comes first: “I am the Lord your God… who brought you out of the house of slavery.”

Application:

  • Thank God that His grace always comes before your obedience.
  • Let your obedience flow from love and gratitude rather than fear or obligation.
  • Remember often what God has redeemed you from and how faithfully He has led you.
  • Read God’s commandments as the loving instruction of a faithful Father.
  • Ask the Lord to shape your heart so that obedience becomes a joyful response to His grace.

Closing Prayer:

Father, thank You for revealing Yourself as the God who rescues before You command. Thank You for delivering Israel from Egypt and for delivering me from sin through Yeshua, my Passover Lamb. Help me never to treat obedience as a way to earn Your love, but as a joyful response to the grace You have already shown me. Teach me to delight in Your ways and to remember each day that I belong to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Obeying God

Called to be a Holy Nation (Exodus 19:1-6)

What kind of people has God called us to be?

Key Verse:

“Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.” —Exodus 19:5–6a NASB

Background Context:

Three months after leaving Egypt, Israel arrived at Mount Sinai. Here, God would establish His covenant with the nation and soon give His Law through Moses. Before speaking the Ten Commandments, however, God reminded His people of what He had already done for them and revealed His purpose for calling them. Israel was not chosen because of its greatness but because of God’s grace. He redeemed them so they could belong to Him and represent Him before the nations.

It is also important to remember that the people gathered at Mount Sinai were not only the descendants of Jacob. When Israel departed Egypt, “a mixed multitude also went up with them” (Exodus 12:38). Men and women from other nations had witnessed the Lord’s mighty works, chose to leave Egypt behind, and joined themselves to the people of God. Together, this covenant community stood before the mountain to hear the Lord speak.

(Continued and expanded after scripture.)

Exodus 19:1-8

   1In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai. 2When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain. 3Moses went up to God, and the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel: 4‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself. 5‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.

Reflection on Exodus 19:1–6:

As Israel gathered at the foot of Mount Sinai, they stood at one of the most significant moments in biblical history. God had delivered them from slavery, protected them through the wilderness, provided manna from heaven, brought water from the rock, and given them victory over their enemies. Before giving them His commandments, He first reminded them of His grace.

The Lord said:

“You yourselves have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself.” (Exodus 19:4)

Those final words are beautiful.

God did not simply deliver Israel from Egypt.

He delivered them to Himself.

The purpose of redemption has always been relationship. God’s desire was not merely to rescue His people from bondage but to bring them into covenant fellowship with Him. The same is true for us today. Through Yeshua, we are not simply rescued from the penalty of sin—we are invited into a restored relationship with our heavenly Father.

This pattern is found throughout Scripture. God acts first in grace, and His people respond in loving obedience. Israel did not earn their deliverance by perfectly keeping God’s commandments. They were redeemed first, and then God taught them how to live as His covenant people.

Likewise, we are saved by God’s grace through faith, not by our works (Ephesians 2:8–9). Yet Paul immediately continues by saying that we are “created in Christ Jesus for good works” (Ephesians 2:10). Obedience does not earn our salvation; it is the grateful response of those who have already been redeemed.

God then gives His people an incredible calling:

“You shall be My own possession among all the peoples… and you shall be to Me a kingdom of priests and a holy nation.”

A priest represents God before others. Israel was called to display God’s character so that the surrounding nations would come to know Him. Their holiness was never intended to make them proud or isolated, but to make God’s glory visible to the world.

It is also worth remembering who was standing at the foot of Mount Sinai.

Scripture tells us that a mixed multitude had come out of Egypt with Israel (Exodus 12:38). God’s covenant community already included people from more than one nation who had chosen to follow the God of Israel. Later, God would make this principle even clearer by declaring:

“The same law shall apply to the native as to the stranger who sojourns among you.” (Exodus 12:49)

And again:

“There is to be one statute for you and for the stranger who sojourns with you, a perpetual statute throughout your generations.” (Numbers 15:15–16)

From the beginning, God demonstrated that His instruction was given to His covenant people, which included not only those born into Israel but also those from the nations who joined themselves to Him in faith. This foreshadows the beautiful picture we see fulfilled through Messiah, as God calls people from every tribe, tongue, and nation into His family.

Peter intentionally echoes this passage when writing to believers:

“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.” (1 Peter 2:9)

Peter is not inventing a new calling. He is reminding believers that through Messiah they now share in the same mission—to belong to God, reflect His character, and proclaim His greatness to the world.

Notice that God’s invitation includes both privilege and responsibility. His people are His treasured possession, and He calls them to listen to His voice and keep His covenant. Relationship and obedience have never been enemies. Throughout Scripture, those who love the Lord desire to walk in His ways because they know His commandments reveal His wisdom, His holiness, and His love.

The world should see something different in those who belong to God. Our priorities, our words, our relationships, and our obedience should point others to the One who has redeemed us.

Just as God brought Israel to Himself at Mount Sinai, He has brought us to Himself through Yeshua. May we joyfully embrace the privilege of belonging to Him and faithfully live as His representatives in the world.

Application:

  • Thank God for redeeming you and bringing you into a relationship with Him.
  • Remember that God’s grace always precedes our obedience.
  • Live as one of God’s people, reflecting His holiness and love in your daily life.
  • Look for opportunities to represent God well before those around you.
  • Rejoice that through Messiah, God is drawing people from every nation into His covenant family.

Closing Prayer:

Father, thank You for redeeming me and bringing me into a relationship with You through Yeshua. Thank You that Your grace reached me long before I deserved it. Help me to joyfully walk in Your ways, not to earn Your love, but because You have already made me Your own. May my life reflect Your holiness and point others to Your goodness. Use me as Your representative in the world, proclaiming Your greatness to all who will hear. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Hebrew Roots / Commands / Law, Psalms

Is God’s Law A Burden? (Part 4 of 4)

This post is the last in a four-part series about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. Read and digest all that it claims about the Law of God and then ask yourself, does it describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that? Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:137-176

Meditations and Prayers Relating to the Law of God.

Tsadhe.

     137Righteous are You, O LORD,
And upright are Your judgments.

      138You have commanded Your testimonies in righteousness
And exceeding faithfulness.

      139My zeal has consumed me,
Because my adversaries have forgotten Your words.

      140Your word is very pure,
Therefore Your servant loves it.

      141I am small and despised,
Yet I do not forget Your precepts.

      142Your righteousness is an everlasting righteousness,
And Your law is truth.

      143Trouble and anguish have come upon me,
Yet Your commandments are my delight.

      144Your testimonies are righteous forever;
Give me understanding that I may live.

Qoph.

     145I cried with all my heart; answer me, O LORD!
I will observe Your statutes.

      146I cried to You; save me
And I shall keep Your testimonies.

      147I rise before dawn and cry for help;
I wait for Your words.

      148My eyes anticipate the night watches,
That I may meditate on Your word.

      149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances.

      150Those who follow after wickedness draw near;
They are far from Your law.

      151You are near, O LORD,
And all Your commandments are truth.

      152Of old I have known from Your testimonies
That You have founded them forever.

Resh.

     153Look upon my affliction and rescue me,
For I do not forget Your law.

      154Plead my cause and redeem me;
Revive me according to Your word.

      155Salvation is far from the wicked,
For they do not seek Your statutes.

      156Great are Your mercies, O LORD;
Revive me according to Your ordinances.

      157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies.

      158I behold the treacherous and loathe them,
Because they do not keep Your word.

      159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness.

      160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting.

Shin.

     161Princes persecute me without cause,
But my heart stands in awe of Your words.

      162I rejoice at Your word,
As one who finds great spoil.

      163I hate and despise falsehood,
But I love Your law.

      164Seven times a day I praise You,
Because of Your righteous ordinances.

      165Those who love Your law have great peace,
And nothing causes them to stumble.

      166I hope for Your salvation, O LORD,
And do Your commandments.

      167My soul keeps Your testimonies,
And I love them exceedingly.

      168I keep Your precepts and Your testimonies,
For all my ways are before You.

Tav.

     169Let my cry come before You, O LORD;
Give me understanding according to Your word.

      170Let my supplication come before You;
Deliver me according to Your word.

      171Let my lips utter praise,
For You teach me Your statutes.

      172Let my tongue sing of Your word,
For all Your commandments are righteousness.

      173Let Your hand be ready to help me,
For I have chosen Your precepts.

      174I long for Your salvation, O LORD,
And Your law is my delight.

      175Let my soul live that it may praise You,
And let Your ordinances help me.

      176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.

Just to reflect on a few of the things God’s word says about the law in today’s scripture: Your word is very pure and therefore your servant loves it, Your law is truth, Your commandments are my delight, I will observe Your statutes, I meditate on Your precepts, the wicked are far from Your law, revive me according to Your ordinances,  every one of Your righteous ordinances is everlasting, I love Your law, I praise You because of Your ordinances, those who love Your law have great peace and do not stumble, all Your commandments are righteousness, Your law is my delight, Your ordinances help me

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and about how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g., ceremonial law) can no longer be carried out as God specified, while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly? If we do, what then will be our standard?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Hebrew Roots / Commands / Law, Peace / Rest, Sabbath / Rest, Traditions / Holidays

Rest Is an Act of Faith (Exodus 16:22-36)

Do you trust God enough to stop working for one day each week?

Key Verse:
“See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day.” —Exodus 16:29 NASB

Background Context:
In Exodus 16:1–21, God responded to Israel’s complaints by providing manna from heaven. Each day the people gathered exactly what they needed, learning to depend upon God for their daily provision.

Now in Exodus 16:22–36, God introduces another lesson. He instructs the people to gather twice as much manna on the sixth day and to rest on the seventh. In doing so, God teaches His people that trusting Him includes not only working when He says work, but also resting when He says rest.

(Continued and expanded after scripture.)

Exodus 16:22-36

The Sabbath Observed

      22Now on the sixth day they gathered twice as much bread, two omers for each one. When all the leaders of the congregation came and told Moses, 23then he said to them, “This is what the LORD meant: Tomorrow is a sabbath observance, a holy sabbath to the LORD. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.” 24So they put it aside until morning, as Moses had ordered, and it did not become foul nor was there any worm in it. 25Moses said, “Eat it today, for today is a sabbath to the LORD; today you will not find it in the field. 26“Six days you shall gather it, but on the seventh day, the sabbath, there will be none.”

      27It came about on the seventh day that some of the people went out to gather, but they found none. 28Then the LORD said to Moses, “How long do you refuse to keep My commandments and My instructions? 29“See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day.” 30So the people rested on the seventh day.

      31The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey. 32Then Moses said, “This is what the LORD has commanded, ‘Let an omerful of it be kept throughout your generations, that they may see the bread that I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33Moses said to Aaron, “Take a jar and put an omerful of manna in it, and place it before the LORD to be kept throughout your generations.” 34As the LORD commanded Moses, so Aaron placed it before the Testimony, to be kept. 35The sons of Israel ate the manna forty years, until they came to an inhabited land; they ate the manna until they came to the border of the land of Canaan. 36(Now an omer is a tenth of an ephah.)

Reflection on Exodus 16:22–36:

One of the most important things to understand about the Sabbath is that it did not begin at Mount Sinai. It did not originate with Moses or with the nation of Israel. The Sabbath traces all the way back to creation itself. Genesis 2:2–3 tells us that after completing His work, God rested on the seventh day, blessed it, and sanctified it. God certainly did not need rest, but He established a pattern for mankind and set apart the seventh day as something holy and special.

As Israel traveled through the wilderness, God intentionally taught them to honor what He had established from the beginning. Before He ever spoke the Ten Commandments from Mount Sinai, He was already teaching His people about the Sabbath. This is significant because it shows that the Sabbath was not merely an afterthought or a temporary provision. God wanted His people to learn to trust Him, and one of the ways He taught that lesson was through rest.

The Israelites had spent generations as slaves in Egypt. Slaves do not determine their own schedules. Slaves work when they are told to work, and their value is often measured by their productivity. God was teaching His people a different way of life. They were no longer Pharaoh’s servants. They belonged to Him.

For six days they were to gather manna. On the sixth day they were to gather twice as much. Then on the seventh day they were to rest. The lesson was simple but profound: God would provide enough. They did not need to gather manna on the Sabbath because God had already supplied what they needed. Observing the Sabbath therefore became an act of trust. Would they believe that God had truly provided enough? Would they trust Him enough to stop working?

Some did not. Despite God’s clear instructions, some people went out on the seventh day looking for manna and found none. The Lord responded by asking, “How long do you refuse to keep My commandments and My instructions?” The issue was not simply collecting food. The issue was whether the people trusted God’s provision and were willing to obey His instruction.

This same principle remains relevant today. Many people struggle with rest because they fear falling behind. We convince ourselves that there is too much to do, too much responsibility, or too many demands on our time. Yet the Sabbath reminds us that our security does not come from endless effort. It comes from God. The Israelites could gather manna seven days a week if they wanted, but if God did not provide it, their efforts would accomplish nothing.

Centuries later, Yeshua reinforced God’s purpose for the Sabbath when He said, “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27). God did not create the Sabbath because He needed something from us. He created it because we need it. We need time to rest, time to worship, time to focus on our relationship with Him, and time to invest in our families and the things that truly matter.

Some claim that the Sabbath is no longer relevant, yet we find Yeshua regularly observing it. Luke 4:16 tells us that it was His custom to attend the synagogue on the Sabbath. We likewise see the apostles continuing to gather, teach, and worship on the Sabbath throughout the book of Acts. Whatever traditions may have developed over the centuries, the Scriptures consistently present the Sabbath as a blessing rather than a burden.

Perhaps the greatest lesson of Exodus 16 is that Sabbath requires faith. It requires us to acknowledge that God can accomplish more through our obedience than we can accomplish through our striving. The same God who provided enough manna on the sixth day is the God who continues to provide for His people today. When we rest according to His design, we declare our trust in Him as our provider.

The Sabbath is not ultimately about what we stop doing. It is about remembering who God is. It is a weekly reminder that the Creator still reigns, that He is faithful to provide, and that we can trust Him completely.

Application:

  • Remember that God established the Sabbath at creation, long before Sinai.
  • Trust God’s provision enough to set aside regular time for rest and worship.
  • View the Sabbath as a gift from God rather than a burden.
  • Spend time studying what Scripture teaches about God’s purpose for the Sabbath.
  • Use times of rest to strengthen your relationship with God and your family.

Closing Prayer:

Father, thank You for creating the Sabbath as a gift and blessing for Your people. Help me to trust You enough to rest and to remember that You are my provider. Teach me to embrace the rhythms You established from the beginning and to find joy in spending dedicated time with You. Strengthen my faith to trust Your provision rather than relying solely on my own efforts. Thank You for Your faithfulness and care. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Guide, Hebrew Roots / Commands / Law, Obeying God, Psalms

Is God’s Law A Burden? (Psalm 119, Part 3 of 4)

This post is the third in a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God.

Read and digest all that it claims about the Law of God, and then ask yourself, does it describe the law as burdensome? difficult? harsh? Or does it describe it as quite different than that?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:89-136

Meditations and Prayers Relating to the Law of God.

Lamedh.

89Forever, O LORD,
Your word is settled in heaven.

      90Your faithfulness continues throughout all generations;
You established the earth, and it stands.

      91They stand this day according to Your ordinances,
For all things are Your servants.

      92If Your law had not been my delight,
Then I would have perished in my affliction.

      93I will never forget Your precepts,
For by them You have revived me.

      94I am Yours, save me;
For I have sought Your precepts.

      95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies.

      96I have seen a limit to all perfection;
Your commandment is exceedingly broad.

Mem.

      97O how I love Your law!
It is my meditation all the day.

      98Your commandments make me wiser than my enemies,
For they are ever mine.

      99I have more insight than all my teachers,
For Your testimonies are my meditation.

      100I understand more than the aged,
Because I have observed Your precepts.

      101I have restrained my feet from every evil way,
That I may keep Your word.

      102I have not turned aside from Your ordinances,
For You Yourself have taught me.

      103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!

      104From Your precepts I get understanding;
Therefore I hate every false way.

Nun.

     105Your word is a lamp to my feet
And a light to my path.

      106I have sworn and I will confirm it,
That I will keep Your righteous ordinances.

      107I am exceedingly afflicted;
Revive me, O LORD, according to Your word.

      108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances.

      109My life is continually in my hand,
Yet I do not forget Your law.

      110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.

      111I have inherited Your testimonies forever,
For they are the joy of my heart.

      112I have inclined my heart to perform Your statutes
Forever, even to the end.

Samekh.

     113I hate those who are double-minded,
But I love Your law.

      114You are my hiding place and my shield;
I wait for Your word.

      115Depart from me, evildoers,
That I may observe the commandments of my God.

      116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope.

      117Uphold me that I may be safe,
That I may have regard for Your statutes continually.

      118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless.

      119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

      120My flesh trembles for fear of You,
And I am afraid of Your judgments.

Ayin.

     121I have done justice and righteousness;
Do not leave me to my oppressors.

      122Be surety for Your servant for good;
Do not let the arrogant oppress me.

      123My eyes fail with longing for Your salvation
And for Your righteous word.

      124Deal with Your servant according to Your lovingkindness
And teach me Your statutes.

      125I am Your servant; give me understanding,
That I may know Your testimonies.

      126It is time for the LORD to act,
For they have broken Your law.

      127Therefore I love Your commandments
Above gold, yes, above fine gold.

      128Therefore I esteem right all Your precepts concerning everything,
I hate every false way.

Pe.

     129Your testimonies are wonderful;
Therefore my soul observes them.

      130The unfolding of Your words gives light;
It gives understanding to the simple.

      131I opened my mouth wide and panted,
For I longed for Your commandments.

      132Turn to me and be gracious to me,
After Your manner with those who love Your name.

      133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

      134Redeem me from the oppression of man,
That I may keep Your precepts.

      135Make Your face shine upon Your servant,
And teach me Your statutes.

      136My eyes shed streams of water,
Because they do not keep Your law.

Reflecting on a few things God’s word says about the law in today’s scripture: forever you word is settled in heaven, I would have perished if Your law had not been my delight, You have revived me by Your precepts, oh how I love Your law!, Your commandments make me wiser than my enemies, Your words are sweeter than honey, Your word is a lamp unto my feet, teach me Your statutes, give me understanding, I love Your commandments above gold, I esteem all Your precepts, the unfolding of Your word brings light and gives understanding to the simple, I longed for Your commandments

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regard to how they still apply to my life today.

Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g., ceremonial law) can no longer be carried out as God specified, while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Hebrew Roots / Commands / Law, Obeying God, Psalms, Submitted / Servant

Is God’s Law A Burden? (Psalm 119, Part 2 of 4)

This post is the second in a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It was written originally in Hebrew in a literary style that begins one section after another, each with the next letter of the aleph bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God.

Read and digest all that it claims about the Law of God and then ask yourself, does it describe the law as burdensome? difficult? harsh? or does it describe it as quite different than that?

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply.

(Continued and expanded after scripture.)

Psalm 119:41-88

Meditations and Prayers Relating to the Law of God.

Vav.

     41May Your lovingkindnesses also come to me, O LORD,
Your salvation according to Your word;

      42So I will have an answer for him who reproaches me,
For I trust in Your word.

      43And do not take the word of truth utterly out of my mouth,
For I wait for Your ordinances.

      44So I will keep Your law continually,
Forever and ever.

      45And I will walk at liberty,
For I seek Your precepts.

      46I will also speak of Your testimonies before kings
And shall not be ashamed.

      47I shall delight in Your commandments,
Which I love.

      48And I shall lift up my hands to Your commandments,
Which I love;
And I will meditate on Your statutes.

Zayin.

49Remember the word to Your servant,
In which You have made me hope.

      50This is my comfort in my affliction,
That Your word has revived me.

      51The arrogant utterly deride me,
Yet I do not turn aside from Your law.

      52I have remembered Your ordinances from of old, O LORD,
And comfort myself.

      53Burning indignation has seized me because of the wicked,
Who forsake Your law.

      54Your statutes are my songs
In the house of my pilgrimage.

      55O LORD, I remember Your name in the night,
And keep Your law.

      56This has become mine,
That I observe Your precepts.

Heth.

57The LORD is my portion;
I have promised to keep Your words.

      58I sought Your favor with all my heart;
Be gracious to me according to Your word.

      59I considered my ways
And turned my feet to Your testimonies.

      60I hastened and did not delay
To keep Your commandments.

      61The cords of the wicked have encircled me,
But I have not forgotten Your law.

      62At midnight I shall rise to give thanks to You
Because of Your righteous ordinances.

      63I am a companion of all those who fear You,
And of those who keep Your precepts.

      64The earth is full of Your lovingkindness, O LORD;
Teach me Your statutes.

Teth.

65You have dealt well with Your servant,
O LORD, according to Your word.

      66Teach me good discernment and knowledge,
For I believe in Your commandments.

      67Before I was afflicted I went astray,
But now I keep Your word.

      68You are good and do good;
Teach me Your statutes.

      69The arrogant have forged a lie against me;
With all my heart I will observe Your precepts.

      70Their heart is covered with fat,
But I delight in Your law.

      71It is good for me that I was afflicted,
That I may learn Your statutes.

      72The law of Your mouth is better to me
Than thousands of gold and silver pieces.

Yodh.

     73Your hands made me and fashioned me;
Give me understanding, that I may learn Your commandments.

      74May those who fear You see me and be glad,
Because I wait for Your word.

      75I know, O LORD, that Your judgments are righteous,
And that in faithfulness You have afflicted me.

      76O may Your lovingkindness comfort me,
According to Your word to Your servant.

      77May Your compassion come to me that I may live,
For Your law is my delight.

      78May the arrogant be ashamed, for they subvert me with a lie;
But I shall meditate on Your precepts.

      79May those who fear You turn to me,
Even those who know Your testimonies.

      80May my heart be blameless in Your statutes,
So that I will not be ashamed.

Kaph.

     81My soul languishes for Your salvation;
I wait for Your word.

      82My eyes fail with longing for Your word,
While I say, “When will You comfort me?”

      83Though I have become like a wineskin in the smoke,
I do not forget Your statutes.

      84How many are the days of Your servant?
When will You execute judgment on those who persecute me?

      85The arrogant have dug pits for me,
Men who are not in accord with Your law.

      86All Your commandments are faithful;
They have persecuted me with a lie; help me!

      87They almost destroyed me on earth,
But as for me, I did not forsake Your precepts.

      88Revive me according to Your lovingkindness,
So that I may keep the testimony of Your mouth.

Just to reflect on a few of the things God’s word says about the law: I trust in Your word, I will keep Your law continually forever and ever, I will walk at liberty because I seek Your precepts, I shall delight in Your commandments which I love, I will lift up my hands to Your commandments which I love, I have remembered Your ordinances and comfort myself, Your statutes are my songs, I shall give thanks to You because of Your righteous ordinances,  the earth if full of Your lovingkindness teach me Your statutes, I delight in Your law, and better than gold and silver.

None of this sounds like the description of a burden, or something I can’t wait to get rid of, which is how many Christians describe or talk about following the law. It sounds like a beautiful set of instructions from the Lord, which I want to understand more… both in their original context and with regards to how they still apply to my life today. Psalm 119, if we let it, can really be a testimony for the law of God as a wonderful gift and guide that helps us to know how God thinks we should live and what He values. Obviously to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some of the elements of the law (e.g. ceremonial law) can no longer be carried out as God specified while there is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught just because we can’t do it perfectly?

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Joy / Happiness / Rejoicing, Psalms

Is God’s Law A Burden? (Psalm 119, Part 1 of 4)

This post is the first of a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It is written originally in Hebrew in a literary style that begins with one section after another, each with the next letter of the aleph-bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. Read and digest all that it claims about the law of God, and then ask yourself, does it describe the law as burdensome? difficult? harsh? Or does it describe it as quite different than that?

Does it make sense that the Christian church has completely turned its back on the law of God? Even today, the church continues to turn its back further and further on even the last remaining of the 10 commandments. Some pastors now even want to define God’s instruction to “love each other”. Let us explore what scripture says rather than what others may teach that it says.

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply. Don’t worry for now about what the full content of “the law” is, but instead let us just try to understand better if scripture reveals it to be burdensome or something else.

Perhaps we start with what Yeshua said about the law and then proceed to the first part of Psalm 119. All of the law is based on loving God and loving others. The law shall not pass away before heaven and earth pass away.

Matthew 22:34-40

  34But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Yeshua also clearly stated that He did not come to abolish the law and that heaven and earth shall pass away before the law. He emphasized that we are not to annul even the least of these commandments.

Matthew 5:17-19

  17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

With this in mind, that Yeshua said the law is not abolished nor does any of it pass away until heaven and earth pass away, and that the law is based on loving God and loving one another, let us read through and try to fully digest what else His word says about the law in Psalm 119. Due to the length of this Psalm, and the fact that I want you to be able to reflect meaningfully on the content, I will break it up into a series of posts. Obviously, you can read the whole thing by clicking the embedded link to Psalm 119 below.

Psalm 119:1-40

Meditations and Prayers Relating to the Law of God.

Aleph.

     1How blessed are those whose way is blameless,
Who walk in the law of the LORD.

      2How blessed are those who observe His testimonies,
Who seek Him with all their heart.

      3They also do no unrighteousness;
They walk in His ways.

      4You have ordained Your precepts,
That we should keep them diligently.

      5Oh that my ways may be established
To keep Your statutes!

      6Then I shall not be ashamed
When I look upon all Your commandments.

      7I shall give thanks to You with uprightness of heart,
When I learn Your righteous judgments.

      8I shall keep Your statutes;
Do not forsake me utterly!

Beth.

     9How can a young man keep his way pure?
By keeping it according to Your word.

      10With all my heart I have sought You;
Do not let me wander from Your commandments.

      11Your word I have treasured in my heart,
That I may not sin against You.

      12Blessed are You, O LORD;
Teach me Your statutes.

      13With my lips I have told of
All the ordinances of Your mouth.

      14I have rejoiced in the way of Your testimonies,
As much as in all riches.

      15I will meditate on Your precepts
And regard Your ways.

      16I shall delight in Your statutes;
I shall not forget Your word.

Gimel.

     17Deal bountifully with Your servant,
That I may live and keep Your word.

      18Open my eyes, that I may behold
Wonderful things from Your law.

      19I am a stranger in the earth;
Do not hide Your commandments from me.

      20My soul is crushed with longing
After Your ordinances at all times.

      21You rebuke the arrogant, the cursed,
Who wander from Your commandments.

      22Take away reproach and contempt from me,
For I observe Your testimonies.

      23Even though princes sit and talk against me,
Your servant meditates on Your statutes.

      24Your testimonies also are my delight;
They are my counselors.

Daleth.

    25My soul cleaves to the dust;
Revive me according to Your word.

      26I have told of my ways, and You have answered me;
Teach me Your statutes.

      27Make me understand the way of Your precepts,
So I will meditate on Your wonders.

      28My soul weeps because of grief;
Strengthen me according to Your word.

      29Remove the false way from me,
And graciously grant me Your law.

      30I have chosen the faithful way;
I have placed Your ordinances before me.

      31I cling to Your testimonies;
O LORD, do not put me to shame!

      32I shall run the way of Your commandments,
For You will enlarge my heart.

He.

     33Teach me, O LORD, the way of Your statutes,
And I shall observe it to the end.

      34Give me understanding, that I may observe Your law
And keep it with all my heart.

      35Make me walk in the path of Your commandments,
For I delight in it.

      36Incline my heart to Your testimonies
And not to dishonest gain.

      37Turn away my eyes from looking at vanity,
And revive me in Your ways.

      38Establish Your word to Your servant,
As that which produces reverence for You.

      39Turn away my reproach which I dread,
For Your ordinances are good.

      40Behold, I long for Your precepts;
Revive me through Your righteousness.

To reflect on a few of the things God’s word says about the law… you could add quite a few more even from this first section of Psalm 119: righteous, blessed, do not be ashamed, teaches me, meditate on it, do not forget it, do not go astray from it, keep statutes, pure, treasured, rejoice, delight…

The law sounds wonderful as described here. It is not a burden from which we need to be set free, as so many teach today. If it were, would not Yeshua have said so? Yeshua would have told us the law was abolished or obsolete. The law described here is something which helps us, something in which we can rejoice and delight, something we can treasure. It is not followed out of obligation or for salvation any more than obeying any other instructions of Yeshua.

It sounds like a beautiful set of instructions from the Lord, which I want to understand more, both in their original context and with regard to how they still apply to my life today. Psalm 119, if we let it, can be a testimony for the law of God as a wonderful gift and guide that helps us know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some elements of the law (e.g., ceremonial law) can no longer be carried out as God specified. There is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught and demonstrated just because we can’t do it perfectly? Is that how we would teach our children to approach our guidance to them?

For many, this is difficult to consider, as it contradicts so much of what is taught in churches today. However, we must decide what is the unchanging record of God’s instruction… the Bible or the word of man?  We can be sure that Yeshua referred to the scriptures as the source of truth for the law of God, not the laws of the Pharisees.

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

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