Category Archives: Holy / Set Apart

Drunkenness, Holy / Set Apart, Idols / False Gods, Traditions / Holidays, Worldliness

What is Mardi Gras and Should Christians Celebrate It?

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What is Mardi Gras and why do so many Christians celebrate it? I grew up in a Catholic church and never could quite figure out how people could say that Mardi Gras was a “Christian holiday”. People broadly seemed to have accepted the concept that Christ wants us to embrace wild parties, drunkenness, public nudity, gluttony and other sinful behavior as a precursor to a period of repentance which follows.

Some may say that they only celebrate the parades, or they don’t participate or support the more offensive parts of Mardi Gras. However, it is all linked together as different levels of engagement in a clearly pagan festival. Does God like it if we only participate a little in some fun activities focused around a false god? What if we don’t do the “child sacrifice” but only dance before the idol or have a party on the day others sacrifice to the false god?

If it is not obvious enough that celebrating Mardi Gras is not a way to edify, honor, or lift up Christ then try a more academic exercise. Where in scripture did Jesus demonstrate or teach that we should sin greatly before a period of repentance? It’s not there. In fact, the opposite.

The call to repentance is real, but not the call to sin before it.

This does not even begin to touch on the focus that Mardi Gras puts on pagan gods associated with parades and other events.

Matthew 4:17

      17From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

Romans 6

      1What shall we say then? Are we to continue in sin so that grace may increase? 2May it never be! How shall we who died to sin still live in it? 3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin.

      8Now if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

      12Therefore do not let sin reign in your mortal body so that you obey its lusts, 13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For sin shall not be master over you, for you are not under law but under grace.

      15What then? Shall we sin because we are not under law but under grace? May it never be! 16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18and having been freed from sin, you became slaves of righteousness. 19I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

      20For when you were slaves of sin, you were free in regard to righteousness. 21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

We are called to righteousness and not to sin. How then can those in the church widely accept and embrace sin as a “Christian holiday”? The answer is that we have not followed the Lord’s instructions. He commands us not to learn the ways of the pagans and not to celebrate as they do. But all too often our common cultural holidays have been greatly influenced by pagan celebrations. The church has chosen to accept and blend pagan practices alongside or in place of how the Lord wants us to worship Him.

What Is Mardi Gras?

When Christianity arrived in Rome, religious leaders decided to incorporate these popular local traditions into the new faith, an easier task than abolishing them altogether. As a result, the excess and debauchery of the Mardi Gras season became a prelude to Lent, the 40 days of fasting and penance between Ash Wednesday and Easter Sunday.

Along with Christianity, Mardi Gras spread from Rome to other European countries, including France, Germany, Spain and England.

http://www.history.com/topics/holidays/mardi-gras

Deuteronomy 12:1-5

   1“These are the statutes and the judgments which you shall carefully observe in the land which the LORD, the God of your fathers, has given you to possess as long as you live on the earth. 2“You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and on the hills and under every green tree. 3“You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place. 4“You shall not act like this toward the LORD your God. 5“But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come.

In order to choose to follow the Lord His way, which is the only true way to follow Him, then we must turn away from and reject pagan celebrations which have been blended with or replaced God’s instructions for how we are to worship Him and how we are to live. Let us not make excuses, accepting the lifestyle of the pagans as our own, no matter how long the family traditions have been established. When we start making exceptions, we often end up with things like Mardi Gras… many who claim to be Christian accept it and would defend it… but none can justify it based on scripture or God’s word. It has become part of the culture based on a historical choices and family traditions. Let us seek the Lord and the Lord’s way alone to live submitted to Him. Let us not blend with the ways of the pagans but rather turn back to our Lord wholeheartedly and without hesitation.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Promises, Protector / Deliverer, Provider

God’s Provision vs. God’s Promise (Genesis 47)

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What happens when God provides abundantly—yet your heart slowly settles for less than His best?

Key Verse:
“So Israel lived in the land of Egypt, in the land of Goshen; and they acquired property in it and were fruitful and became very numerous.” —Genesis 47:27 NASB

Background Context:
Genesis 47 records Jacob and his family settling in Egypt during the famine. Pharaoh grants them the fertile land of Goshen, and Joseph continues administering Egypt’s food system, which places the population increasingly under Pharaoh’s control. God’s promises of growth and provision are being fulfilled—but quietly, the spiritual tension of living outside the promised land begins to surface.

This chapter highlights both God’s faithfulness and the subtle dangers of comfort, compromise, and survival-focused living.

(Continued and expanded after scripture.)

Genesis 47

Jacob’s Family Settles in Goshen

      1Then Joseph went in and told Pharaoh, and said, “My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen.” 2He took five men from among his brothers and presented them to Pharaoh. 3Then Pharaoh said to his brothers, “What is your occupation?” So they said to Pharaoh, “Your servants are shepherds, both we and our fathers.” 4They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen.” 5Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6“The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock.”

      7Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh. 8Pharaoh said to Jacob, “How many years have you lived?” 9So Jacob said to Pharaoh, “The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.” 10And Jacob blessed Pharaoh, and went out from his presence. 11So Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. 12Joseph provided his father and his brothers and all his father’s household with food, according to their little ones.

      13Now there was no food in all the land, because the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine. 14Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15When the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food, for why should we die in your presence? For our money is gone.” 16Then Joseph said, “Give up your livestock, and I will give you food for your livestock, since your money is gone.” 17So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he fed them with food in exchange for all their livestock that year. 18When that year was ended, they came to him the next year and said to him, “We will not hide from my lord that our money is all spent, and the cattle are my lord’s. There is nothing left for my lord except our bodies and our lands. 19“Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be slaves to Pharaoh. So give us seed, that we may live and not die, and that the land may not be desolate.”

Result of the Famine

      20So Joseph bought all the land of Egypt for Pharaoh, for every Egyptian sold his field, because the famine was severe upon them. Thus the land became Pharaoh’s. 21As for the people, he removed them to the cities from one end of Egypt’s border to the other. 22Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land. 23Then Joseph said to the people, “Behold, I have today bought you and your land for Pharaoh; now, here is seed for you, and you may sow the land. 24“At the harvest you shall give a fifth to Pharaoh, and four-fifths shall be your own for seed of the field and for your food and for those of your households and as food for your little ones.” 25So they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s slaves.” 26Joseph made it a statute concerning the land of Egypt valid to this day, that Pharaoh should have the fifth; only the land of the priests did not become Pharaoh’s.

      27Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous. 28Jacob lived in the land of Egypt seventeen years; so the length of Jacob’s life was one hundred and forty-seven years.

      29When the time for Israel to die drew near, he called his son Joseph and said to him, “Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in kindness and faithfulness. Please do not bury me in Egypt, 30but when I lie down with my fathers, you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.” 31He said, “Swear to me.” So he swore to him. Then Israel bowed in worship at the head of the bed.

Reflection on Genesis 47:
The chapter opens with Joseph carefully presenting his family to Pharaoh. The brothers identify themselves as shepherds—an occupation despised by Egyptians—which results in separation rather than assimilation. This protects Israel spiritually, even while they benefit materially.

Jacob’s interaction with Pharaoh is striking. Though Pharaoh holds earthly power, Jacob blesses him. The blessing flows not from position, but from covenant relationship with God. Jacob openly acknowledges that his years have been few and difficult, yet God has preserved him through every stage.

Meanwhile, Joseph’s administration saves lives—but at a cost. The people of Egypt gradually give up their money, livestock, land, and ultimately themselves to survive. What begins as provision ends in dependency. The contrast is subtle but important: Egypt survives the famine, but Israel flourishes.

The chapter closes with a quiet warning and a hopeful note. Israel grows and prospers in Goshen, but Jacob knows Egypt is not home. Before his death, he asks to be buried in Canaan. Even in comfort, his heart remains anchored in God’s promise.

Genesis 47 reminds us that God can provide abundantly in seasons that are not permanent—and that comfort should never replace calling.

Application:

  • Recognize God’s provision without confusing it for His promise.

  • Guard your heart in seasons of comfort. Growth can coexist with spiritual drift.

  • Remember where your true home is. Temporary provision is not eternal purpose.

  • Live distinctively, even when surrounded by a different culture.

  • Keep faith future-focused. God’s promises extend beyond present survival.

Closing Prayer:
Father, thank You for sustaining us in every season. Help us receive Your provision with gratitude without losing sight of Your promises. Guard our hearts from settling where You have called us to sojourn, and keep our hope anchored in what You have prepared. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, False Prophets / Teachers, Guide, Holy / Set Apart, Love, Obeying God

Love That Walks in Truth (2 John)

Can love exist without truth — or does love lose its meaning when truth is abandoned?

Key Verse:
“And this is love, that we walk according to His commandments.” —2 John 1:6 NASB

Background Context:
2 John is a short but urgent letter written by the apostle John to “the chosen lady and her children,” likely referring to a local church and its members. John writes as a shepherd concerned for the spiritual well-being of believers living in a time when false teachers were actively spreading deception about Jesus Christ.

This letter builds directly on the themes of 1 John, emphasizing that love and truth must remain inseparable. John encourages believers to walk in obedience while warning them not to support or welcome those who distort the truth of Christ.

(Continued and expanded after scripture.)

2 John

Walk According to His Commandments

      1The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth, 2for the sake of the truth which abides in us and will be with us forever: 3Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love.

      4I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. 5Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. 6And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.

      7For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. 8Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. 9Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. 10If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; 11for the one who gives him a greeting participates in his evil deeds.

      12Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made full.

      13The children of your chosen sister greet you.

Reflection on 2 John:
John begins by affirming his love for the church — a love grounded in truth. This is not emotional attachment or sentimentality, but love shaped and sustained by God’s revealed truth. John makes it clear that truth is not optional for believers; it is foundational to Christian fellowship.

He defines love plainly: love is walking according to God’s commandments. This echoes Yeshua’s own teaching that love for God is demonstrated through obedience. Love is not defined by cultural standards or personal feelings, but by faithful submission to God’s Word.

John then turns to a strong warning. Many deceivers have gone out into the world, denying core truths about Jesus Christ. John instructs believers not to extend hospitality or endorsement to those who promote false teaching. This is not a call to cruelty, but to discernment. Supporting false teachers — even in the name of love — makes one complicit in spreading deception.

This instruction challenges modern assumptions. Love does not mean affirming error. Love does not require tolerance of lies. True love protects God’s people from being led astray and remains faithful to truth even when it is uncomfortable.

John also emphasizes boundaries. Fellowship is built on shared truth. When truth is rejected, fellowship cannot remain intact. Refusal to support false teaching is not unloving — it is obedience.

The letter closes with a reminder of personal connection and fellowship. John prefers face-to-face encouragement rather than endless words. Love expressed in truth flourishes best in real, faithful relationships.

2 John reminds us that walking in truth is an act of love — toward God, toward the church, and toward those at risk of deception.

Application:

  • Define love biblically. Love is demonstrated through obedience to God’s commands.

  • Walk in truth consistently. Truth is the foundation of Christian fellowship.

  • Practice discernment. Not every message claiming to be from God is true.

  • Set healthy boundaries. Love does not require supporting false teaching.

  • Protect the body of Christ. Guard against deception with wisdom and faithfulness.

  • Value faithful fellowship. Truth-filled relationships strengthen spiritual joy.

Closing Prayer:
Father, thank You for revealing truth that anchors our faith and shapes our love. Help me walk in obedience, guided by Your Word rather than cultural pressure. Give me discernment to recognize error, courage to refuse compromise, and humility to love others according to Your truth. May my life reflect faithfulness to You and protection for Your people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Holy / Set Apart, Purposeful / Intentional, Rebuke Wrong Behavior, Submitted / Servant

Choosing Obedience over Pleasure (Genesis 39:1–10)

How do you respond when temptation comes quietly, persistently, and privately — when no one else would ever know?

Key Verse:
“How then could I do this great evil and sin against God?” —Genesis 39:9 NASB

Background Context:
Joseph has been sold into slavery and brought to Egypt, where he is placed in the household of Potiphar, an officer of Pharaoh. Though Joseph’s circumstances are unjust, Scripture emphasizes a crucial truth: the LORD is with Joseph.

Joseph works diligently, earns trust, and is placed in charge of Potiphar’s household. God blesses the Egyptian household because of Joseph’s faithfulness. Yet success does not remove temptation. Potiphar’s wife repeatedly attempts to seduce Joseph, placing him in a situation that tests his character daily.

(Continued and expanded after scripture.)

Genesis 39:1–10

Joseph’s Success in Egypt

      1Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there. 2The LORD was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian. 3Now his master saw that the LORD was with him and how the LORD caused all that he did to prosper in his hand. 4So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge. 5It came about that from the time he made him overseer in his house and over all that he owned, the LORD blessed the Egyptian’s house on account of Joseph; thus the LORD’S blessing was upon all that he owned, in the house and in the field. 6So he left everything he owned in Joseph’s charge; and with him there he did not concern himself with anything except the food which he ate.
Now Joseph was handsome in form and appearance. 7It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.” 8But he refused and said to his master’s wife, “Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. 9“There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” 10As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her.

Reflection on Genesis 39:1–10:
Genesis 39 opens with a powerful reminder: the LORD was with Joseph. Joseph is far from home, falsely sold into slavery, and living among people who do not worship the true God — yet God’s presence has not left him.

Joseph responds to his circumstances with faithfulness. He works diligently, honors authority, and lives with integrity. His character becomes evident, and God blesses his work. Potiphar recognizes this blessing and entrusts Joseph with everything he owns.

Then temptation enters the picture.

Potiphar’s wife does not tempt Joseph once, but day after day. This is not a sudden failure opportunity — it is persistent pressure. Joseph’s response reveals deep spiritual maturity. He does not argue emotionally or rationalize the situation. He reasons clearly and morally.

Joseph identifies the act for what it truly is:

  • A betrayal of trust toward Potiphar

  • A violation of marital covenant

  • A sin against God Himself

Joseph understands that integrity is not situational. Faithfulness to God applies whether someone is watching or not. He chooses obedience over pleasure, righteousness over convenience, and loyalty to God over temporary satisfaction.

This passage reminds us that temptation often comes when we are doing well, not when we are failing. Spiritual growth does not remove temptation — it reveals how we respond to it. Joseph’s strength comes not from isolation, but from conviction rooted in his relationship with God.

Application:

  • Remain faithful in every season. God’s presence is not limited by circumstances.

  • Recognize temptation clearly. Call sin what it is, not what it offers.

  • Honor God privately. Integrity matters most when no one is watching.

  • Refuse to rationalize sin. Short-term pleasure never outweighs obedience.

  • Guard your heart daily. Persistent temptation requires consistent faithfulness.

  • Trust God with the outcome. Obedience honors God regardless of immediate results.

Closing Prayer:
Father, thank You for being with me in every circumstance. Strengthen my heart to choose obedience when temptation comes, especially when no one else would see. Help me honor You with integrity, faithfulness, and courage. Guard my heart from rationalizing sin, and teach me to trust You fully with the outcomes of obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Purposeful / Intentional, Teachable, Traditions / Holidays

Christmas on Trial – the Closing Argument

Enter the courtroom of conscience as we put Christmas on trial.

In a world adorned with festive lights and holiday cheer, let’s set aside sentimental traditions for a moment and embark on a truth-seeking journey.

Brace yourself for a compelling case presented by Clyde Kilough, challenging the origins of Christmas and its alignment with God’s will.

Join the jury of reflection and let the evidence unfold—because it’s not just Christmas that’s on trial, but perhaps our understanding of what truly pleases our Creator

Before we start, I invite you to pray with me:

Father, help me to consider the facts and perspective laid out in the article today with a heart that wants to please You above all others. Help me to be courageous to challenge emotional family and cultural traditions against the truth of Your word. Help me to truly reflect on and consider what change I should make for myself and my family in regard to popular holidays.  Amen.

Christmas on Trial

Imagine a courtroom where Christmas is on trial, charged with false impersonation of legitimate, godly worship. Both sides have presented their cases. Now it’s the prosecutor’s turn to make his closing argument. It could well go something like this.

By Clyde Kilough

Ladies and gentlemen of the jury, you’ve heard the defense supporting the religious practice of celebrating Christmas. I trust you noted it was not a biblical defense, because none exists.

Let’s step away from human reasoning and emotion, and revisit the facts presented to you by history, scholars and God’s Word itself.

You’ll recall that all the expert witnesses—secular historians and theologians alike—attested that modern Christmas practices can be easily traced back to non-Christian origins. Their sources were so numerous that no one bothered to present counterarguments.

Please remember these facts:

    • Christmas is a man-made holiday. The Bible has zero reference to celebrating Jesus’ birth, which was probably in the autumn, not winter. Not until nearly three centuries later, in fact, did a “birthday party for Jesus” make its way into religious observance. Not until A.D. 336 did a Roman calendar officially note celebrating Jesus’ birth on Dec. 25.
    • So how was Dec. 25 selected for this celebration? Pope Julius I decreed it. Why? Because syncretism, the blending of religions, had become a common tool employed by the Roman church for assimilating “heathens” into its fold. Midwinter pagan festivals were immensely popular throughout Europe, so mixing these into the church’s rituals was an easy method to induce nonbelievers to embrace their version of Christianity.
    • What were these festivals? They included:
    • The birthday of the sun god Mithra.
    • Saturnalia, a time of debauchery honoring the Roman god of agriculture, Saturn.
    • Northern European celebrations of the winter solstice glorifying the sun’s return.
    • The Scandinavian Norse religion’s yule celebrations Dec. 21 through January, with its abundant superstitious customs.
    • The German version revering their god Odin. Interestingly, Odin is supposed to have made nighttime flights during which he would watch people and decide who to bless and curse. Hmm. Isn’t that reminiscent of a modern tale of a mythical guy who flies at night, somehow having godlike powers to know “who’s naughty and nice”?

People aren’t easily converted from entrenched popular customs, but church leaders had their methods. Let the people keep their customs, they figured, but simply syncretize them with ours and call them Christian. Instead of celebrating Dies Natalis Solis Invicti—the birthday of the unconquered sun—we’ll say we’re now honoring Jesus, the Son of God.

I remind you of the historian who quoted Augustine of Hippo, a great church influence, as saying in a Christmas sermon, “Let us celebrate this day as a feast not for the sake of this sun, which is beheld by believers as much as ourselves, but for the sake of Him who created the sun.”

If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks?

I’ve barely recapped the historical evidence, but clearly, no one can legitimately argue for any biblical support upholding any aspect of Christmas as a Christian holiday. In fact, virtually all of our Christmas traditions—trees, mistletoe, gift-giving, wreaths, caroling, Santa Claus—sprang from these pagan festivals.

It is the thought that counts!

So, ladies and gentlemen, let’s examine the defense’s arguments in support of observing Christmas today, beginning with the contention that “at the end of the day—so what? It’s the thought that counts!”

Actually, I agree 100 percent! It is the thought that matters—and it’s God’s thought that matters most! God left ample evidence of His thought on this in His Word, the Bible.

I remind you of the religious scholars who admitted that God has always adamantly opposed syncretism, often bemoaning how His people mixed their idolatrous neighbors’ customs with their worship of Him.

When God delivered Israel from Egypt, what did He command? “Do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way.”

What part of “you shall not” is so confusing for us humans?

For emphasis, He added, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” That’s in Deuteronomy 12:30-32.

So, centuries later, after watching the people continually blend pagan practices into their worship, taking from and adding to everything He’d said, God told them through the prophet Amos, “I hate, I despise your feast days” (Amos 5:21).

Did God use lightly the words hate and despise? If not, why should we assume He feels differently today?

In the same verse He also said, “I take no delight in your solemn assemblies” (Revised Standard Version). Today’s most important “solemn assemblies” are Christmas and Easter, but they are not the holy days God appointed. Even then, God told them, “Take away from Me the noise of your songs” (verse 23). They may be beautiful and catchy songs, but because of what they represent and where they come from, to God they are just noise!

Now, since God says in Malachi 3:6, “I am the Lord, I do not change,” and emphasizes in Hebrews 13:8, “Jesus Christ is the same yesterday, today, and forever,” we have to ask, “Has God now changed His mind about such things?” If Jesus appeared today, would He okay our worshipping on a holiday borrowed from pagan religions that idolized the sun, moon and rocks? Because someone mixed it into religion and called it “Christian,” does that mean God sanctioned it?

It is the thought that counts—but what does God think?

But if my heart’s right …

You also heard from a defense witness who reasoned, “I know Christmas’ origins are wrong, but I know in my heart why I go to church at Christmas—it’s to honor Jesus—and I believe it’s what’s in my heart that counts!”

Absolutely—the heart does count! That’s big on God’s list of qualities! But don’t forget what Jesus said about the heart in Mark 7:6-9: “This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men.” Jesus doesn’t accept just any worship, even if in our heart we think it’s okay.

Notice, too, He said, “All too well you reject the commandment of God, that you may keep your tradition.”

Christmas offers a prime example of this. Isn’t God the One who said, “Do not lie”? But what is one of the biggest Christmas traditions people cling to? Lying to kids about Santa Claus! How does that honor Jesus, who commands us not to lie! And don’t forget Easter. How do people lie to their kids that rabbits lay eggs, then trot off to church saying it’s all about worshipping God?

Do we really think we can reject doing what God says, instead borrowing religious practices from pagan religions, and think He’ll be happy about it because we say “my heart’s right”?

Tradition does not trump obedience. If our heart’s right, won’t we be striving to worship God “in spirit and in truth,” as Jesus told the Samaritan woman (John 4:24)?

Saying “Lord, Lord” to no avail

You also heard this line of reasoning from the defense: “Yes, everyone knows the bad side of Christmas—the partying, commercialism, indebtedness, greed and so on—but most people have a very merry Christmas. What’s wrong with families enjoying being together with good food, gifts, pretty music and lights, or helping the needy? There’s far more good than bad, and a lot of it involves good Christian acts!”

Well, of course God loves good things and seeing people happy. But do good deeds justify bad actions? Remember what Jesus said in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Who was He addressing? Religious people proudly pointing out all their good deeds!

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

There is more “Lord, Lord” talk at this time of year than any other, but does it impress God when we persist in lawlessness—doing things He tells us not to do?

We say we’re worshipping the baby Jesus, but we’re not doing what the grown-up Jesus told us to do! If people were really serious about doing God’s will, we’d see real “peace on earth” and “goodwill toward men.” We’d see good deeds all the time, not just during a few days when they get in the “Christmas spirit.”

People of truth?

You also heard the defense try to poke a hole in our case by arguing, “The Jesus I know isn’t so radical about something that brings so much fun and enjoyment to everyone, even the fantasy part for the kids.”

Ladies and gentlemen, this one’s simple. Answer this, please: Would you like it if someone told your kids lies about you and got them to believe it? I don’t think so.

So how do you think God feels when He’s being lied about?

This is so important because of where it comes from. Jesus explained one time—in John 8:44—that the devil “is a liar and the father of it.” The people He was addressing were the religious leaders of the day, and He angered them by saying they were of their father the devil. It doesn’t matter who you are—if you lie, or perpetuate a lie, it’s wrong.

If people claim to follow God, isn’t it logical that He expects them to not lie? Aren’t Christians to be people of truth—telling the truth and practicing the truth?

Sad to say, for thousands of years God has seen people lying about Him, even under the guise of claiming to speak for Him.

Long ago God spoke through Ezekiel words that are just as true today: “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them. … Her prophets plastered them with untempered mortar, seeing false visions, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord had not spoken.” That’s Ezekiel 22:26 and 28.

Putting words in God’s mouth is just a bit presumptuous, wouldn’t you say?

What’s really on trial?

So, ladies and gentlemen of the jury, let me ask you again: Given the weight of evidence, both factual and circumstantial, if Jesus were here today, do you think He would attend Christmas Eve services, or exchange gifts around the Christmas tree? Would He have a “Put Christ back into Christmas” bumper sticker—or would He say He was never in it to begin with?

Would He still stand by His words in Matthew 4:4, that man shall live “by every word that proceeds from the mouth of God”? I ask, can you do that and observe Christmas at the same time?

I rest my case; but as you make your decision, I urge you to remember that it’s not really Christmas that is on trial—we are.

© 2019 Church of God, a Worldwide Association, Inc. ·

As we conclude this courtroom inquiry, the verdict lies in the hands of your conscience.

Take a moment for introspection, laying aside the tinsel and carols. Let the evidence presented resonate within your heart.

In the quiet chambers of prayer, seek guidance and discernment from the One who sees beyond the glitter and garlands. Reflect on what truly pleases our Creator, and may your decisions align with His timeless wisdom.

May your journey of faith be guided by truth and a sincere desire to honor the One who remains unchanged. Be still, reflect, and may your path be illuminated by the light of understanding and obedience.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross. 

Father / Yahweh, Holy / Set Apart, Jesus Christ / Yeshua, Loving / Kind, Praise / Worship / Glorify God, Repenting from Sin

Set Apart to Live Like Him (1 John 3:1-10)

Have you ever paused to truly consider how astounding it is that God calls you His child — and what that means for how you live?

Key Verse:
“See how great a love the Father has bestowed on us, that we would be called children of God; and such we are.” —1 John 3:1 NASB

Background Context:
John opens this section with an outburst of worship. He marvels that God does not merely forgive us — He adopts us. We are not simply servants or followers; we are His children. Because of this new identity, the world does not understand us any more than it understood Jesus.

John then connects identity to transformation. When Christ appears, we will be like Him, so even now we purify our lives in anticipation. He contrasts the children of God with the children of the devil, explaining that habitual sin is incompatible with a life born of God.

This passage is not about sinless perfection but about the direction of one’s life — a life shaped by righteousness rather than rebellion.

(Continued and expanded after scripture.)

1 John 3 (1-10)

Children of God Love One Another

     1See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3And everyone who has this hope fixed on Him purifies himself, just as He is pure.

      4Everyone who practices sin also practices lawlessness; and sin is lawlessness. 5You know that He appeared in order to take away sins; and in Him there is no sin. 6No one who abides in Him sins; no one who sins has seen Him or knows Him. 7Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 8the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

Reflection on 1 John 3:1–10:
John begins with awe: “See what great love…” The message is not merely taught; it is exclaimed. Adoption into God’s family is a gift beyond human comprehension. The more we understand it, the more we recognize that our lives must be transformed to reflect our Father.

John reminds us that being God’s child will make us misunderstood in this world. Our values, our priorities, our hopes, and our obedience are different. We belong to a heavenly Father, not an earthly system.

Then he gives a forward-looking promise: “We will be like Him.” Our future glory motivates present purity. Hope in Christ leads naturally to holiness.

John then moves into a strong warning about sin. He speaks plainly: those who practice sin — meaning those who live in it as a pattern, habit, or defining lifestyle — show that they do not belong to God. Not because they struggle, but because they have no desire to change.

He is not describing the believer who stumbles and repents, but the person who is comfortable in sin and unchanged by grace.

John explains why:

  • Jesus came to take away sin.

  • Jesus appeared to destroy the works of the devil.

  • God’s seed — His life — remains in His children.

A transformed identity produces a transformed life.

This passage also reminds us that our faith is not a “blind leap.” It is anchored in the historical reality of Christ’s appearance, His victory over sin, and His ongoing work in those who belong to Him. Our transformation is evidence of His living presence.

Application:

  • Marvel at your identity. Begin each day remembering: “I am a child of God.”

  • Pursue purity. Let the hope of seeing Christ shape your choices today.

  • Examine your habits. Are your patterns consistent with belonging to God or to the world?

  • Do not become comfortable with sin. Repent quickly; cling to Christ’s power to change you.

  • Live as someone set apart. Expect to be misunderstood — your allegiance is heavenly.

  • Anchor your faith in truth. Your walk with God is rooted in real, historical acts of God, not vague spiritual sentiment.

Closing Prayer:
Father, thank You for calling me Your child. Help me never take for granted the love that adopted me into Your family. Purify my heart, transform my habits, and empower me to walk in righteousness. Keep me from becoming comfortable with sin, and strengthen me to live as one who belongs to You. Make my life a testimony to the grace and truth of Your Son. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Study the Word, Submitted / Servant, Traditions / Holidays

Are Christmas Trees in the Bible?

In the enchanting glow of Christmas traditions that colored my childhood, this season held a special place in my heart. Yet, as adulthood unfolded, the Lord gently nudged me to unravel the origins of these cherished traditions, turning what was once my favorite time of the year into a journey of profound introspection.

One tradition that captivates families during this season is the joyous act of bringing a Christmas tree into the home—a tradition I enthusiastically partook in for decades. While undeniably fun, the pursuit of “fun” is not the moral compass by which we determine right from wrong. Sin may cloak itself in enjoyment, but its fleeting happiness pales in comparison to the profound joy found in a genuine relationship with our Heavenly Father.

As believers, we anchor our understanding of good and bad in God’s standards, illuminated through the pages of the Bible. Regardless of one’s perspective on its divine inspiration, the Bible remains the most accurate record of God’s relationship with His people and His guidelines for righteous living.

My quest for truth led me to scrutinize whether Christmas trees found a place in the Bible, and to my surprise, a passage in Jeremiah 10:1-4 seemed to allude to them. It cautioned against adopting the practices of non-believers, condemning the cutting of trees for decoration—a striking parallel to our modern Christmas traditions.

Some will argue this is focused only on idols, but it seems to apply also to Christmas trees.

Jeremiah 10:1-4 (KJV)

1Hear ye the word which the LORD speaketh unto you, O house of Israel:

2Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

Delving deeper into the roots of Christmas, I discovered that many of its customs have pagan origins. While this revelation might be startling, it underscores the importance of Yahweh’s call for believers to be set apart and holy, avoiding the adoption of worldly practices under the guise of Christianity.

For those intrigued to explore further, additional articles and videos are available, providing a comprehensive understanding of Christmas traditions. I urge you to prayerfully consider these revelations, seeking the courage and discernment to distance ourselves from heathen practices in alignment with God’s teachings.

To learn more:

In conclusion, I invite you to join me in prayer:

Father, grant us the strength to prioritize Your instructions above all else. Instill in us the courage and discernment to detach from traditions rooted in heathen or pagan origins, which stand contrary to Your teachings. May an awakening sweep through Your people worldwide, turning them away from worldly ways and toward Your divine path. Amen.

Shalom

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Holy / Set Apart, Tribulation, Wickedness / Evil, Wise, Worldliness

Living Wisely Among the Ungodly (Genesis 34:1–17)

Have you ever found yourself—or your family—in a situation where you realized too late that being too close to ungodliness brought danger you never expected?

Key Verse:
“But they were deeply grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.” —Genesis 34:7 NASB

Background Context:
Jacob has settled his family in Shechem after returning to the land of Canaan. Though Jacob has grown spiritually over many years, the people living around him do not fear God. Living among those who reject God’s ways always carries danger—especially when families are not trained carefully about how to interact with ungodly culture.

In this context, Dinah goes out to “visit the daughters of the land.” Many commentaries suggest she was likely a young teenager. It appears she did not ask permission or take proper protection with her. Among a pagan people with no moral restraint, she becomes vulnerable and is violated by Shechem.

When Jacob hears, he remains silent, unsure how to respond. But her brothers are devastated—filled with grief and righteous anger because “such a thing ought not to be done.”

Genesis 34 is a sobering reminder that settling too close to ungodly influences can place our families in danger—not only physically, but morally and spiritually.

(Continued and expanded after scripture.)

Genesis 34:1–17

      1Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the daughters of the land. 2When Shechem the son of Hamor the Hivite, the prince of the land, saw her, he took her and lay with her by force. 3He was deeply attracted to Dinah the daughter of Jacob, and he loved the girl and spoke tenderly to her. 4So Shechem spoke to his father Hamor, saying, “Get me this young girl for a wife.” 5Now Jacob heard that he had defiled Dinah his daughter; but his sons were with his livestock in the field, so Jacob kept silent until they came in. 6Then Hamor the father of Shechem went out to Jacob to speak with him. 7Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.

      8But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter; please give her to him in marriage. 9“Intermarry with us; give your daughters to us and take our daughters for yourselves. 10“Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it.” 11Shechem also said to her father and to her brothers, “If I find favor in your sight, then I will give whatever you say to me. 12“Ask me ever so much bridal payment and gift, and I will give according as you say to me; but give me the girl in marriage.”

      13But Jacob’s sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister. 14They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15“Only on this condition will we consent to you: if you will become like us, in that every male of you be circumcised, 16then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you and become one people. 17“But if you will not listen to us to be circumcised, then we will take our daughter and go.”

Reflection on Genesis 34:1–17:
This passage confronts us with the tragic consequences of living close to those who reject God’s ways. Dinah’s violation is described plainly and without excuse. Scripture does not soften the evil, nor pretend it is small. God sees the wound. God hears the cries of the oppressed. God condemns the sin.

But we also see that Jacob’s choice of where to settle may have contributed to the danger. Shechem was a place with no fear of the Lord, and the people practiced immorality as a normal part of life. Yet Jacob appears to have stayed there without caution, without preparing his children to discern the risks, and without keeping proper boundaries around his family.

Dinah, curious about the women of the land, goes out alone—perhaps naively, perhaps secretly. Her desire to explore pagan culture takes her outside the safety of a God-fearing home and places her into the arms of someone with no moral restraint. The world often celebrates “exploration,” “blending,” and “multicultural curiosity,” but Scripture warns repeatedly that blending with ungodly ways leads to sorrow, compromise, or destruction.

Jacob’s sons understand at least one thing clearly: it would be dangerous and wrong to intermarry with a man—and a people—who do not fear God. They wrongly allow their anger to grow into deception and later into violent vengeance, which we will address in the next devotional. But their instinct that Dinah should not be handed over to an unrepentant man is morally sound.

There is a timeless principle here: living near ungodliness requires intentional safeguards. Raising children among a culture that rejects God demands vigilance, instruction, and active protection. The world will gladly pull our children into its values if we are not intentional. Parents must guide, teach, warn, and create healthy boundaries—not shelter in fantasy, but equip with truth. Had Dinah understood the dangers more clearly, she might never have wandered into harm.

This passage reminds us that evil exists, that ungodly culture is not harmless, and that families must be wise—living in the world, but not becoming entangled with it.

Application:

  • Be intentional about where and how you plant your family. Jacob’s choice to settle in Shechem carried spiritual and moral risks. Consider carefully the influences around your home.
  • Teach children the “why,” not only the “what.” Explain dangers clearly. Do not pretend the world is harmless—prepare them with truth.
  • Grieve injustice deeply. God does. Anger at sin is appropriate when it aligns with God’s righteousness.
  • Do not minimize sin. Shechem’s act was evil, and no cultural blending or marriage proposal could make it acceptable.
  • Beware of casual blending with ungodly culture. Scripture calls God’s people to be holy, set apart, and discerning in their relationships and influences.
  • Seek God’s wisdom in place of passivity. Jacob’s silence did not help Dinah. When trouble comes, seek God and act with integrity and courage.

Closing Prayer:
Father, we come before You with heavy hearts as we read this painful passage. Thank You that You see every wound and every injustice. Help me to be wise in where I settle my family, in what influences I allow, and in how I train my children. Give me courage to stand for what is holy and discernment to avoid blending with ways that oppose You. When evil occurs, teach me to respond with truth, compassion, and wisdom—always seeking Your justice and Your heart. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Is the Old Testament Relevant Today?, Traditions / Holidays

The Call of the Shofar: Rediscovering Yom Teruah

Have you ever considered that God’s calendar holds appointments most of us have never kept?

Growing up in a Christian household in the United States, the biblical holy days Yahweh established for His people were largely absent from our teachings. As Christians, we often overlook Old Testament instructions, deeming them outdated. Yet, these appointed times are not obsolete; they hold deep significance and can bring us closer to God.

Discovering Yom Teruah
Yom Teruah, often known as Rosh Hashanah in modern times, marks the beginning of the civil year on the Hebrew calendar. This day of shouting and blasting of trumpets is more than a cultural celebration; it’s a spiritual marker designed by God as outlined in Leviticus 23:23–32. Scripture gives us only a few direct instructions for Yom Teruah, inviting us to explore its meaning through the rest of the Word and in tradition.

Why It Matters Today

  1. A Call to Awareness: Yom Teruah serves as a spiritual alarm clock, awakening us to self-reflection and repentance in preparation for Yom Kippur, the Day of Atonement.

  2. Prophetic Undertones: For followers of Christ, the trumpets symbolize not only historical observance but also the anticipation of Christ’s return. The blasts are a reminder to live in readiness, aligning our lives with God’s commandments.

  3. Symbolism of the Shofar: The shofar, or ram’s horn, has deep biblical roots. Its sound is a powerful call to action, a reminder to forsake sin and embrace God’s ways.

How to Begin Celebrating

  1. Begin with Scripture: Always measure traditions and interpretations against the Word of God.

  2. Join a Community: Participate in gatherings, whether online or in person, like those at JacobsTent.org, to experience communal worship and learning.

  3. Embrace Imperfection: God looks at the heart more than the checklist. Don’t worry about getting everything perfect at the start—choose a day to observe and refine your understanding each year. (Ecclesiastes 11:4)

Resources to Grow

Fellowship Opportunity
JacobsTent.org is a fellowship that meets in Tennessee and live streams events for the moedim and regular Sabbath services weekly. It is more than just a study—it invites you into genuine worship and community.

Conclusion
Yom Teruah is an invitation to reconnect with the roots of our faith, celebrating God’s sovereignty and our place in His plan. When you hear the sound of the shofar—or even imagine it—let it stir your heart to readiness. Begin observing Yom Teruah this year and allow God to awaken your spirit.

Closing Prayer
Heavenly Father, thank You for the gift of Your appointed times that draw us closer to You. As we prepare to observe Yom Teruah, open our hearts to the lessons You have for us. Help us to hear Your call and respond with obedience and joy. May our observance be a testament to our desire to know You more and walk in Your ways. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Grace / Patience, Holy / Set Apart, Humility, Interceding for Others, Learning To Pray Effectively

Not of the World, But One in Christ (John 17:20–26)

True unity with God and with fellow believers is found in relationship with Yeshua, not in conformity to the world.

Key Verse:
“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” —John 17:20–21 NASB

Background Context:
John 17 records the High Priestly Prayer of Yeshua before His arrest. Having prayed for His disciples, He now turns to all future believers. His request is not for ease or acceptance by the world, but for deep spiritual unity—unity with Him and with the Father. This spiritual oneness would also bind His people together, making them distinct from the world that rejects Him.

(Continued and expanded after scripture.)

John 17:20-26

    20“I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.

Their Future Glory

      22“The glory which You have given Me I have given to them, that they may be one, just as We are one; 23I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24“Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.

      25“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”

Reflection on John 17:20–26:
Yeshua’s prayer highlights the kind of unity that matters: believers joined to Him as branches to the vine (John 15), and thus joined to the Father as well. This is not unity at any cost, nor a call to blend with the world. In fact, throughout John’s Gospel, Yeshua makes clear that His people are not of the world (John 17:14–16). The unity He prays for is supernatural—believers abiding in Him, sharing in His glory, and being filled with the love the Father has for the Son.

Notice the pattern:

  • The Father is in the Son.

  • The Son is in the Father.

  • Believers are drawn into this oneness through the Son.

It is this unity—God’s own life shared with His people—that causes the world to recognize something different. Not because we look like the world, but because we are set apart in Him. The church’s credibility, then, is not in chasing worldly approval but in visibly living out this oneness with Christ.

Application:
Ask yourself: Am I abiding in Christ daily, seeking oneness with Him above all else? Unity with other believers flows from first being united with the Son and the Father. We are not called to be “in step” with the world, but to walk in the love and truth of God. If you want to show your love for God, obey His Word, remain in His Son, and reflect His glory. That kind of unity will speak louder than any worldly compromise.

Closing Prayer:
Father, thank You for drawing me into the oneness You share with Your Son. Keep me abiding in Christ, rooted in Your truth and Your love. Help me to live in such close unity with You that it overflows into unity with my brothers and sisters, set apart from the world yet shining as a testimony of Your glory. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.