Category Archives: Holy / Set Apart

Hebrew Roots / Commands / Law, Holy / Set Apart, Is the Old Testament Relevant Today?, Traditions / Holidays

The Call of the Shofar: Rediscovering Yom Teruah

Have you ever considered that God’s calendar holds appointments most of us have never kept?

Growing up in a Christian household in the United States, the biblical holy days Yahweh established for His people were largely absent from our teachings. As Christians, we often overlook Old Testament instructions, deeming them outdated. Yet, these appointed times are not obsolete; they hold deep significance and can bring us closer to God.

Discovering Yom Teruah
Yom Teruah, often known as Rosh Hashanah in modern times, marks the beginning of the civil year on the Hebrew calendar. This day of shouting and blasting of trumpets is more than a cultural celebration; it’s a spiritual marker designed by God as outlined in Leviticus 23:23–32. Scripture gives us only a few direct instructions for Yom Teruah, inviting us to explore its meaning through the rest of the Word and in tradition.

Why It Matters Today

  1. A Call to Awareness: Yom Teruah serves as a spiritual alarm clock, awakening us to self-reflection and repentance in preparation for Yom Kippur, the Day of Atonement.

  2. Prophetic Undertones: For followers of Christ, the trumpets symbolize not only historical observance but also the anticipation of Christ’s return. The blasts are a reminder to live in readiness, aligning our lives with God’s commandments.

  3. Symbolism of the Shofar: The shofar, or ram’s horn, has deep biblical roots. Its sound is a powerful call to action, a reminder to forsake sin and embrace God’s ways.

How to Begin Celebrating

  1. Begin with Scripture: Always measure traditions and interpretations against the Word of God.

  2. Join a Community: Participate in gatherings, whether online or in person, like those at JacobsTent.org, to experience communal worship and learning.

  3. Embrace Imperfection: God looks at the heart more than the checklist. Don’t worry about getting everything perfect at the start—choose a day to observe and refine your understanding each year. (Ecclesiastes 11:4)

Resources to Grow

Fellowship Opportunity
JacobsTent.org is a fellowship that meets in Tennessee and live streams events for the moedim and regular Sabbath services weekly. It is more than just a study—it invites you into genuine worship and community.

Conclusion
Yom Teruah is an invitation to reconnect with the roots of our faith, celebrating God’s sovereignty and our place in His plan. When you hear the sound of the shofar—or even imagine it—let it stir your heart to readiness. Begin observing Yom Teruah this year and allow God to awaken your spirit.

Closing Prayer
Heavenly Father, thank You for the gift of Your appointed times that draw us closer to You. As we prepare to observe Yom Teruah, open our hearts to the lessons You have for us. Help us to hear Your call and respond with obedience and joy. May our observance be a testament to our desire to know You more and walk in Your ways. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Grace / Patience, Holy / Set Apart, Humility, Interceding for Others, Learning To Pray Effectively

Not of the World, But One in Christ (John 17:20–26)

True unity with God and with fellow believers is found in relationship with Yeshua, not in conformity to the world.

Key Verse:
“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” —John 17:20–21 NASB

Background Context:
John 17 records the High Priestly Prayer of Yeshua before His arrest. Having prayed for His disciples, He now turns to all future believers. His request is not for ease or acceptance by the world, but for deep spiritual unity—unity with Him and with the Father. This spiritual oneness would also bind His people together, making them distinct from the world that rejects Him.

(Continued and expanded after scripture.)

John 17:20-26

    20“I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.

Their Future Glory

      22“The glory which You have given Me I have given to them, that they may be one, just as We are one; 23I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24“Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.

      25“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”

Reflection on John 17:20–26:
Yeshua’s prayer highlights the kind of unity that matters: believers joined to Him as branches to the vine (John 15), and thus joined to the Father as well. This is not unity at any cost, nor a call to blend with the world. In fact, throughout John’s Gospel, Yeshua makes clear that His people are not of the world (John 17:14–16). The unity He prays for is supernatural—believers abiding in Him, sharing in His glory, and being filled with the love the Father has for the Son.

Notice the pattern:

  • The Father is in the Son.

  • The Son is in the Father.

  • Believers are drawn into this oneness through the Son.

It is this unity—God’s own life shared with His people—that causes the world to recognize something different. Not because we look like the world, but because we are set apart in Him. The church’s credibility, then, is not in chasing worldly approval but in visibly living out this oneness with Christ.

Application:
Ask yourself: Am I abiding in Christ daily, seeking oneness with Him above all else? Unity with other believers flows from first being united with the Son and the Father. We are not called to be “in step” with the world, but to walk in the love and truth of God. If you want to show your love for God, obey His Word, remain in His Son, and reflect His glory. That kind of unity will speak louder than any worldly compromise.

Closing Prayer:
Father, thank You for drawing me into the oneness You share with Your Son. Keep me abiding in Christ, rooted in Your truth and Your love. Help me to live in such close unity with You that it overflows into unity with my brothers and sisters, set apart from the world yet shining as a testimony of Your glory. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Interceding for Others, Learning To Pray Effectively, Purposeful / Intentional

In the World, but Not of It (John 17:6-19)

Yeshua prays not that we escape the world, but that we be kept faithful in it.

Key Verse:
“Sanctify them in the truth; Your word is truth.” —John 17:17 NASB

Background Context:
After praying for Himself, Yeshua turns to His disciples. He affirms that they belong to the Father, who gave them to the Son, and that they have received and believed His word. Yeshua prays for their protection, unity, and joy—not for the world, but specifically for those who follow Him. Knowing He is leaving, He asks the Father to keep them in His name, guard them from the evil one, and sanctify them by the truth of God’s Word. This prayer sets apart the disciples for their mission in the world, just as Yeshua was sent into the world.

(Continued and expanded after scripture.)

John 17:6-19

  6“I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 7“Now they have come to know that everything You have given Me is from You; 8for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. 9“I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; 10and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. 11“I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 12“While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

The Disciples in the World

      13“But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14“I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15“I do not ask You to take them out of the world, but to keep them from the evil one. 16“They are not of the world, even as I am not of the world. 17“Sanctify them in the truth; Your word is truth. 18“As You sent Me into the world, I also have sent them into the world. 19“For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.

Reflection on John 17:6–19:
This prayer reveals the depth of Yeshua’s care for His disciples. He does not ask the Father to take them out of the world but to keep them safe in the world. Their calling, like His, is to live set apart in truth while still among people who reject God.

The emphasis on unity (“that they may be one as We are one”) shows that the strength of God’s people comes not from numbers or worldly power but from being united in Him. Division weakens witness, but unity magnifies the truth of who God is.

The heart of the prayer is sanctification. To be sanctified is to be set apart for God’s purposes, cleansed and shaped by His truth. Yeshua makes it clear: truth is not found in shifting opinions or traditions of men—it is found in God’s Word. As He was sent into the world, so His disciples are sent, equipped by the truth and guarded by the Father.

Application:
As followers of Yeshua, we are called to live in the world but not be of it. Let His Word sanctify you—shape your thoughts, decisions, and character. Pray for unity with other believers, recognizing that it reflects the very unity of the Father and Son. And remember that Yeshua Himself prayed for your protection and joy, so that you could fulfill the mission He has given.

Closing Prayer:
Lord Yeshua, thank You for praying for Your disciples—and for me, as I follow in their steps. Keep me in Your name and protect me from the evil one. Sanctify me through Your truth, and let Your Word shape every part of my life. Help me to live faithfully in this world while reflecting the unity and love of the Father and Son. In Your name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Holy / Set Apart, Money / Finances / Wealth

Living Differently Among the Nations (Genesis 23)

Even in grief, Abraham’s faith and integrity shone as a witness to those around him.

Key Verse:
“I am a stranger and a sojourner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” —Genesis 23:4 ESV

Background Context:
Genesis 23 records Sarah’s death at 127 years old and Abraham’s mourning for her. Though God had promised Abraham the land of Canaan, he still lived as a foreigner and owned none of it. He negotiated with the Hittites for a burial site and purchased the cave of Machpelah at full price. This became the first piece of land legally belonging to Abraham’s family in Canaan, a small but significant step of faith in God’s covenant promises.

(Continued and expanded after scripture.)

Genesis 23

Death and Burial of Sarah

      1Now Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. 2Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her. 3Then Abraham rose from before his dead, and spoke to the sons of Heth, saying, 4“I am a stranger and a sojourner among you; give me a burial site among you that I may bury my dead out of my sight.” 5The sons of Heth answered Abraham, saying to him, 6“Hear us, my lord, you are a mighty prince among us; bury your dead in the choicest of our graves; none of us will refuse you his grave for burying your dead.” 7So Abraham rose and bowed to the people of the land, the sons of Heth. 8And he spoke with them, saying, “If it is your wish for me to bury my dead out of my sight, hear me, and approach Ephron the son of Zohar for me, 9that he may give me the cave of Machpelah which he owns, which is at the end of his field; for the full price let him give it to me in your presence for a burial site.” 10Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth; even of all who went in at the gate of his city, saying, 11“No, my lord, hear me; I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you; bury your dead.” 12And Abraham bowed before the people of the land. 13He spoke to Ephron in the hearing of the people of the land, saying, “If you will only please listen to me; I will give the price of the field, accept it from me that I may bury my dead there.” 14Then Ephron answered Abraham, saying to him, 15“My lord, listen to me; a piece of land worth four hundred shekels of silver, what is that between me and you? So bury your dead.” 16Abraham listened to Ephron; and Abraham weighed out for Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard.

      17So Ephron’s field, which was in Machpelah, which faced Mamre, the field and cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over 18to Abraham for a possession in the presence of the sons of Heth, before all who went in at the gate of his city. 19After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan. 20So the field and the cave that is in it, were deeded over to Abraham for a burial site by the sons of Heth.

Reflection on Genesis 23:
Abraham’s actions reveal lessons both in faith and character. First, he mourned deeply for Sarah. Faith does not cancel grief—losing a loved one hurts, and mourning is natural. Even when we know someone is with the Lord, we feel their absence here, and it is right to grieve.

Second, Abraham lived as a foreigner among the Hittites, yet they respected him greatly because of his integrity and faith. He bowed low before them, showing humility and respect, even though they worshiped other gods. He openly acknowledged his faith and identity, never hiding that he served the Lord.

Third, Abraham’s conduct in business was exemplary. Though the Hittites offered the land freely, Abraham insisted on paying the full price, refusing to haggle or take advantage. He conducted the transaction publicly with witnesses to avoid any suspicion of wrongdoing. His honesty and fairness left no question about his integrity.

As followers of Christ, we can learn much here. We live in a world where many around us do not serve God. Yet like Abraham, we are called to treat others with respect, to deal honorably, and to live openly as God’s people. Our lives should reflect the difference that comes from following Christ—humility, integrity, and faith that shine even in times of sorrow.

Application:
When you face times of grief, don’t be ashamed to mourn—it is part of loving deeply. But also remember Abraham’s example: show respect to others, even those who do not share your faith. Be honest and fair in your dealings, leaving no room for suspicion. And most of all, live openly for God, letting your faith be visible in how you conduct yourself. In doing so, you bear witness to His goodness and may open the door for others to see Him through you.

Closing Prayer:
Lord, thank You for the example of Abraham’s faith and integrity, even in his grief. Teach me to mourn with hope, to treat others with respect, and to live openly as Your servant in this world. Help me to act with honesty and fairness, that my life would reflect Your truth and point others to You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Psalms, Purposeful / Intentional

Who May Dwell with God? (Psalm 15)

Closeness with God isn’t about perfection—it’s about walking in integrity before Him.

Key Verse:
“O Lord, who may reside in Your tent? Who may settle on Your holy hill? One who walks with integrity, practices righteousness, and speaks truth in his heart.” —Psalm 15:1–2 NASB

Background Context:
Psalm 15, written by David, asks one of the most profound questions: “Who may dwell in Your sacred tent? Who may live on Your holy hill?” It’s a question about intimacy with God—about who can live in close fellowship with Him. David’s answer doesn’t focus on religious rituals but on character: integrity, righteousness, truthful speech, honoring others, and despising evil. This psalm gives a picture of the kind of life God desires from those who would draw near to Him.

(Continued and expanded after scripture.)

Psalm 15

1 Who may worship in your sanctuary, Lord?
    Who may enter your presence on your holy hill?
2 Those who lead blameless lives and do what is right,
    speaking the truth from sincere hearts.
3 Those who refuse to gossip
    or harm their neighbors
    or speak evil of their friends.
4 Those who despise flagrant sinners,
    and honor the faithful followers of the Lord,
    and keep their promises even when it hurts.
5 Those who lend money without charging interest,
    and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

Reflection on Psalm 15:
David’s question reveals a deep longing: “Who can dwell with God?” It’s not about visiting Him briefly—it’s about living in His presence. And David’s answer makes it clear: nearness to God isn’t just for those who know the right words, but for those whose lives reflect His holiness.

This isn’t a list of boxes to check to earn God’s approval. Instead, it describes a life transformed by reverence for Him: walking in integrity, speaking truth from the heart, refusing to harm others, keeping promises even when it’s costly, and rejecting what is vile.

And the psalm closes with a promise: “The one who does these things will never be shaken.” Living in God’s presence gives unshakable stability, no matter the storms of life.

Application:
Do you long to dwell closely with God? Examine your walk. Are there areas where your integrity, words, or actions don’t reflect His holiness?

Ask God to shape your character so your life aligns with His heart. Remember—this isn’t about achieving perfection, but about daily surrender, letting His Spirit form Christ in you.

Closing Prayer:
Lord, I want to dwell in Your presence and live a life that honors You. Shape my heart to walk in integrity, speak truth, and love what You love. Strengthen me to keep my promises and live righteously in a world that often pulls the other way. Thank You for making me unshakable in You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Purposeful / Intentional, Seeking God

Walking with God in a Corrupt World (Genesis 5)

In a world slipping into darkness, one man chose to walk with God.

Key Verse:
“Enoch walked with God; and he was not, for God took him.” —Genesis 5:24 NASB

Background Context:
Genesis 5 is a genealogy tracing the descendants of Adam through Seth, leading up to Noah. While it may read like a list of names and lifespans, this chapter quietly reveals something powerful: the impact of a life lived in close relationship with God. In the midst of generations that lived and died, one name stands out—Enoch. He didn’t just live. He walked with God. And God took him—he did not see death.

(Continued and expanded after scripture.)

Genesis 5

Descendants of Adam

      1This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God. 2He created them male and female, and He blessed them and named them Man in the day when they were created.

      3When Adam had lived one hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth. 4Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters. 5So all the days that Adam lived were nine hundred and thirty years, and he died.

      6Seth lived one hundred and five years, and became the father of Enosh. 7Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters. 8So all the days of Seth were nine hundred and twelve years, and he died.

      9Enosh lived ninety years, and became the father of Kenan. 10Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters. 11So all the days of Enosh were nine hundred and five years, and he died.

      12Kenan lived seventy years, and became the father of Mahalalel. 13Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters. 14So all the days of Kenan were nine hundred and ten years, and he died.

      15Mahalalel lived sixty-five years, and became the father of Jared. 16Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters. 17So all the days of Mahalalel were eight hundred and ninety-five years, and he died.

      18Jared lived one hundred and sixty-two years, and became the father of Enoch. 19Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters. 20So all the days of Jared were nine hundred and sixty-two years, and he died.

      21Enoch lived sixty-five years, and became the father of Methuselah. 22Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. 23So all the days of Enoch were three hundred and sixty-five years. 24Enoch walked with God; and he was not, for God took him.

      25Methuselah lived one hundred and eighty-seven years, and became the father of Lamech. 26Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters. 27So all the days of Methuselah were nine hundred and sixty-nine years, and he died.

      28Lamech lived one hundred and eighty-two years, and became the father of a son. 29Now he called his name Noah, saying, “This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed.” 30Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters. 31So all the days of Lamech were seven hundred and seventy-seven years, and he died.

      32Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.

Reflection on Genesis 5:
This chapter records the slow march toward the flood—humanity filling the earth, but also drifting from the Lord. Yet right in the middle of it, we read about Enoch. Twice it says, “Enoch walked with God.” Not just believed in God. Not just obeyed occasionally. He walked with Him—daily, closely, faithfully.

Enoch’s life is a reminder that no matter how corrupt the culture becomes, it is still possible to live a life that pleases God. Hebrews 11:5 tells us that Enoch was taken because he had this testimony: he pleased God. Before judgment came upon the world through the flood, God had already been watching for those who sought Him. And Enoch did.

While others lived long lives and died, Enoch was taken directly into God’s presence. His life declares that intimacy with God is possible—and that it matters more than how long we live or how much we accomplish.

Application:
Ask yourself: am I walking with God—or just walking near Him? Are my days marked by ongoing communion with Him, or do I treat Him as an occasional stop along the way? Enoch lived in a world where sin was growing, but he chose closeness with God over conformity with the world.

You can too. In your family, your workplace, and your private moments—choose to walk with Him. Spend time in His Word, talk to Him, listen for His voice, and obey His prompting. That’s what it means to walk with God.

Closing Prayer:
Father, I don’t just want to believe in You—I want to walk with You. Teach me to stay close, to follow Your lead, and to live a life that pleases You. In a world filled with compromise, help me remain faithful. May my walk reflect intimacy, trust, and obedience to You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

False Prophets / Teachers, Grace / Forgiveness, Holy / Set Apart

Refined by Fire, Cleansed by Grace (Zechariah 13)

Sometimes, the path to purity runs through fire. But YHWH uses it not to destroy, but to refine—so that we can truly be His people.

Key Verse:
“They will call on My name, and I will answer them; I will say, ‘They are My people,’ and they will say, ‘The Lord is my God.’” —Zechariah 13:9 (NASB)

Background Context:
Zechariah 13 follows the promises of restoration in chapter 12 with a vision of cleansing, purification, and judgment. It begins with a fountain opened for sin and impurity, foreshadowing the redemptive work of Yeshua, the pierced one spoken of in the previous chapter. The chapter also speaks of removing idolatry and false prophets from the land and culminates in a prophecy of refining the remnant of God’s people—two-thirds will be cut off, but the third that remains will be brought through the fire and refined like silver and gold.

(Continued and expanded after scripture.)

Zechariah 13

False Prophets Ashamed

      1“In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity.

      2“It will come about in that day,” declares the LORD of hosts, “that I will cut off the names of the idols from the land, and they will no longer be remembered; and I will also remove the prophets and the unclean spirit from the land. 3“And if anyone still prophesies, then his father and mother who gave birth to him will say to him, ‘You shall not live, for you have spoken falsely in the name of the LORD’; and his father and mother who gave birth to him will pierce him through when he prophesies. 4“Also it will come about in that day that the prophets will each be ashamed of his vision when he prophesies, and they will not put on a hairy robe in order to deceive; 5but he will say, ‘I am not a prophet; I am a tiller of the ground, for a man sold me as a slave in my youth.’ 6“And one will say to him, ‘What are these wounds between your arms?’ Then he will say, ‘Those with which I was wounded in the house of my friends.’

      7“Awake, O sword, against My Shepherd,
And against the man, My Associate,”
Declares the LORD of hosts.
“Strike the Shepherd that the sheep may be scattered;
And I will turn My hand against the little ones.

      8“It will come about in all the land,”
Declares the LORD,
“That two parts in it will be cut off and perish;
But the third will be left in it.

      9“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them;
I will say, ‘They are My people,’
And they will say, ‘The LORD is my God.’”

Reflection on Zechariah 13:
The imagery of a fountain opened “for sin and for impurity” is a powerful symbol of cleansing that points forward to Messiah. Yeshua’s sacrifice offers that living water that cleanses us from all unrighteousness. Through Him, we are not just forgiven—we are made new.

God promises to remove the idols and lies from the land. This is not only about statues or false prophets from history. It’s about the idols and deceptions we entertain today—our pride, our self-reliance, our love of the world’s approval. He calls us to a radical purification where even the desire to prophesy falsely or pretend to be something we’re not is stripped away.

But perhaps the most sobering and encouraging part comes at the end of the chapter. A third is brought through the fire—not to be destroyed, but to be refined. Just as silver must be heated to remove its impurities, so God uses trials to shape us into vessels of honor. And what’s the result? A relationship. We call Him our God, and He calls us His people.

It’s not an easy road, but it’s the road to holiness. He refines us because He loves us. He wants to purify a people who belong fully to Him—no idols, no lies, no halfway obedience.

Application:
What idols or falsehoods are you still clinging to? Ask the Lord to open your eyes and to give you the courage to let them go. Don’t resist the refining fire—welcome it. God is not trying to harm you. He is making you holy.

Are you willing to be part of the faithful remnant who truly belong to Him? Then trust the process. Stay near the fountain of cleansing. Submit to the refining. Call on His name.

Closing Prayer:
Father, thank You for opening a fountain of grace through Yeshua, our Messiah. Cleanse me from all impurity and lead me in Your truth. Refine me, even if it hurts, because I want to be wholly Yours. May I be counted among those who say, “The Lord is my God.” Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Lying / Deceiving, Repenting from Sin, Stealing / Theft, Visions, Wickedness / Evil

The Flying Scroll: A Warning Against Sin (Zechariah 5)

Sin will not go unnoticed or unpunished in the eyes of the Lord.

Key Verse:
“Then he said to me, ‘This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears falsely will be purged away according to the writing on the other side.’” —Zechariah 5:3 (NASB)

Background Context:
Zechariah 5 presents two powerful visions: a flying scroll and a woman in a basket. These visions emphasize God’s coming judgment against sin among His people. The flying scroll represents a curse against those who commit two specific offenses: stealing and bearing false witness—both direct violations of God’s commandments. The imagery underscores that sin corrupts the land and its people, and God will not allow it to remain.

The second vision shows wickedness being personified and sealed inside a basket, carried away to a distant land—likely symbolizing Babylon—showing that sin will ultimately be removed from among God’s people and dealt with according to His perfect justice.

(Continued and expanded after scripture.)

Zechariah 5

The Flying Scroll

      1Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 2And he said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits and its width ten cubits.” 3Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 4“I will make it go forth,” declares the LORD of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”

      5Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” 6I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land 7(and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” 8Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. 9Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10I said to the angel who was speaking with me, “Where are they taking the ephah?” 11Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.”

Reflection on Zechariah 5:
This chapter reminds us that sin is not a small thing to be ignored or tolerated. YHWH sees all and will bring judgment upon unrepentant sin. Even among His people, God calls for righteousness, honesty, and faithfulness.

While we are saved by grace through Yeshua, we are still called to live holy lives, demonstrating obedience to God’s ways. This vision should stir in us a healthy fear of the Lord and a deep commitment to repent of any sin we are tolerating in our lives. It should also encourage us that God will not allow wickedness to flourish forever. He will purify His people.

Application:
Examine your heart honestly. Are there areas where sin has crept in—perhaps through dishonesty, selfishness, or compromised integrity? Bring these before the Lord in repentance. Ask for His cleansing and strength to walk uprightly. Be diligent to remove sin from your life rather than making excuses for it. Trust that God’s refining work is for your good and His glory.

Closing Prayer:
Father, I acknowledge that nothing is hidden from Your sight. I ask You to reveal any hidden sin in my heart and help me to repent fully. Cleanse me by Your Spirit and make me holy as You are holy. Strengthen me to walk in truth and righteousness, reflecting Your light to the world around me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Traditions / Holidays, Worldliness

Reconsidering St. Patrick’s Day: A Call to Focus on God’s Appointed Times

In today’s world, where cultural and religious traditions intermingle, St. Patrick’s Day stands as a testament to this blend of Christian roots and pagan practices.

However, it’s essential to peel back the layers of this celebration to understand its true significance and how it aligns with our faith.

The Legacy of St. Patrick

St. Patrick, by all accounts, was a remarkable missionary to Ireland whose life story is one of faith, perseverance, and dedication to spreading the word of Christ. Despite facing immense adversity, he chose to turn toward the Lord, shaping the spiritual landscape of Ireland indelibly. While St. Patrick’s Day is celebrated in his honor, it’s crucial to remember the man behind the legend—a missionary who embodied Christ’s teachings.

Modern Celebrations: A Critical Reflection

When we think of St. Patrick’s Day today, images of green rivers, parades, and shamrocks dominate our perception. Yet, none of these symbols or activities bear any relation to Patrick’s mission or Christian teachings. This dissonance prompts us to question how a day meant to honor a saint’s devotion to God has drifted so far from its spiritual moorings.

The Influence of Pagan Traditions

History shows us that the inclusion of pagan customs in Christian celebrations was not uncommon, with holidays like St. Patrick’s Day, Valentine’s Day, Christmas, and Easter showcasing this blend. This strategy aimed to assimilate non-believers, yet it often diluted the Christian essence of these celebrations. It’s a poignant reminder that our celebrations should not stray from the core of our faith to accommodate cultural populism.

A Call for Pure Worship

In light of this, how should we, as followers of Christ, approach St. Patrick’s Day? The answer lies in focusing on the aspects of the holiday that truly honor God’s work through Patrick’s missionary efforts. By consciously shifting our attention away from secular traditions, we can celebrate in a manner that genuinely reflects our faith.

Embracing Biblical Holy Days

The Bible delineates God’s appointed times, the Moedim, which offer us a blueprint for holy celebration. Unlike holidays marred by pagan influences, these days are divinely ordained, offering us a clear path to honor God. Observing these holy days not only aligns us with biblical teachings but also connects us more deeply with the heritage of our faith.

I would encourage you to consider learning more about Yahweh’s appointed times, or holy days. Consider our short teaching on Celebrating God’s Holy Days, which also contains links to ministries that can help you with further study in this area.

Spiritual Encouragement and Reflection

As we navigate our celebrations and daily lives, let us be guided by the Holy Spirit, seeking to honor Christ in all we do. Reflecting on “What did Jesus do?” rather than “What would Jesus do?” can provide us with a clearer model for our actions, emphasizing the importance of following Jesus’ example and observing the traditions He and His disciples upheld.

A Final Invitation

Before you partake in any celebration, ask yourself: Does this honor Christ, or does it distract from His message? We invite you to delve deeper into understanding and celebrating God’s holy days. Through our teachings and resources, you can explore the richness of these celebrations and their significance in our faith.

As we reconsider our approach to St. Patrick’s Day and other holidays, let’s strive to align our celebrations with the teachings of Christ, embracing the holy days appointed by God. In doing so, we not only honor our faith but also draw closer to the essence of what it means to be a follower of Christ.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Holy / Set Apart, Marriage, Purposeful / Intentional

Godly Living in an Ungodly World (1 Peter 3)

How does your life reflect Christ in your relationships and daily interactions?

1 Peter 3 provides deep and practical guidelines for living in a godly way, especially within marriage and in our interactions with others. Peter continues the theme from chapter 2, where he encouraged believers—including servants—to submit even to unjust authorities. Here, he teaches how husbands, wives, and all believers are to live in a way that honors God, influences others for Christ, and brings blessing even in the face of suffering.

Key Verse:
“But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.” – 1 Peter 3:15 (NASB)

Background Context:
Peter was writing to believers scattered throughout a pagan world, encouraging them to live differently—to reflect Christ in a culture that rejected Him. The instructions given here were countercultural then, just as they are today. Submission in marriage, returning good for evil, and suffering righteously are not natural human responses. Yet, these behaviors reflect Christ’s humility, love, and purpose. The ultimate goal is not personal comfort or power, but to glorify God and lead others to Him.

(Continued and expanded after scripture.)

1 Peter 3

Godly Living

      1In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2as they observe your chaste and respectful behavior. 3Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 6just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.

      7You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

      8To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

10For,
“THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS,
MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.

      11“HE MUST TURN AWAY FROM EVIL AND DO GOOD;
HE MUST SEEK PEACE AND PURSUE IT.

      12“FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS,
AND HIS EARS ATTEND TO THEIR PRAYER,
BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL.”

      13Who is there to harm you if you prove zealous for what is good? 14But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, 15but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 16and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19in which also He went and made proclamation to the spirits now in prison, 20who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, 22who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.

Reflection on 1 Peter 3:

Godly Submission and Honor in Marriage (1 Peter 3:1-7)

  • Wives: A Witness Through Submission
    Peter calls wives to submit to their husbands, even if they are unbelievers, so that their respectful and pure behavior may lead them to Christ (1 Peter 3:1-2). This is not about inferiority but about trusting God’s design for marriage and allowing godly conduct to be a testimony. Are you honoring God in the way you respond to your spouse?

  • True Beauty Comes from the Heart
    Rather than focusing on outward appearance, Peter urges women to cultivate “the imperishable quality of a gentle and quiet spirit” (1 Peter 3:4). This does not mean women should be silent, but that their strength should be rooted in faith, trust, and godly character. Is your focus more on outward beauty or inner holiness?

  • Husbands: Live With Understanding and Honor
    Peter commands husbands to dwell with their wives “in an understanding way” and to honor them as “fellow heirs of the grace of life” (1 Peter 3:7). This means listening, valuing, and loving their wives as Christ loves the Church. Failure to do so can hinder their prayers. Are you treating your spouse with honor and understanding?

Living as a Reflection of Christ (1 Peter 3:8-17)

  • Bless, Even When You Are Insulted
    Peter calls all believers to be “harmonious, sympathetic, brotherly, kindhearted, and humble” (1 Peter 3:8) and to “not return evil for evil” but instead offer blessings (1 Peter 3:9). This is how we demonstrate Christ’s love and righteousness in a world that often opposes us. How do you respond when treated unfairly?

  • Seek Peace and Pursue It
    “The eyes of the Lord are toward the righteous, and His ears attend to their prayer” (1 Peter 3:12). God’s favor is upon those who pursue peace and righteousness. Do your words and actions reflect God’s peace in your daily life?

  • Be Ready to Give an Answer for Your Faith
    When suffering for righteousness, Peter encourages believers to be “ready to make a defense” for the hope within them, but “with gentleness and reverence” (1 Peter 3:15). This means being prepared to share our faith in a way that reflects Christ’s love, not arrogance or argumentativeness. Can you explain your faith in a way that draws others to Christ?

Christ, Our Ultimate Example (1 Peter 3:18-22)

  • Suffering with Purpose
    Christ suffered unjustly to bring us to God (1 Peter 3:18). When we endure hardship for righteousness, we follow His example. Do you trust God’s plan, even when you suffer unfairly?

  • Baptism: A Symbol of Our Salvation
    Peter compares baptism to Noah’s salvation through the flood—symbolizing that believers have been saved through Christ’s resurrection (1 Peter 3:21). Baptism does not remove sin, but it is an outward declaration of our inward faith. Have you fully embraced your new identity in Christ?

Summary Key Points:

  • Wives’ submission is a testimony of faith, not inferiority.
  • Husbands are to honor their wives as co-heirs of God’s grace.
  • All believers are called to respond to evil with kindness and blessing.
  • We must be ready to defend our faith with gentleness and respect.
  • Christ’s suffering is our example—righteous suffering has a purpose.

Application:

  • If you are married, reflect on how you are honoring your spouse. Are you living in a way that glorifies God and reflects Christ’s love?
  • Examine how you respond to mistreatment—are you returning evil with kindness and entrusting justice to God?
  • Are you prepared to share your faith with others? Pray for opportunities to explain the hope you have in Christ.
  • When facing suffering, remind yourself that Christ endured unjust suffering for your sake. Stand firm in faith, knowing that God sees and honors righteousness.

Closing Prayer:

Heavenly Father, thank You for calling me to live in a way that honors You. Help me to be faithful in my relationships, responding to others with grace and humility. Give me the strength to endure trials with patience and to reflect Christ’s love in all I do. May my life be a testimony of Your goodness, and may I always be ready to share the hope that is in me. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.