Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, Healer, Miracles, Share the Good News

Eyes That See, Hearts That Refuse (John 9:13-34)

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Even a miracle can’t convince the heart that chooses blindness.

Key Verse:
“One thing I do know, that though I was blind, now I see.” —John 9:25 NASB

Background Context:
The healed man is summoned again by the Pharisees, who are not seeking truth but trying to trap him into denying the One who healed him. Despite their intimidation, he boldly speaks the truth of what Yeshua (Jesus) has done. Their resistance escalates into open hostility, revealing their hearts were more closed than the man’s eyes ever were.

(Continued and expanded after scripture.)

John 9:13-34

Controversy over the Man

     13They brought to the Pharisees the man who was formerly blind. 14Now it was a Sabbath on the day when Jesus made the clay and opened his eyes. 15Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied clay to my eyes, and I washed, and I see.” 16Therefore some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such signs?” And there was a division among them. 17So they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”

      18The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, 19and questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?” 20His parents answered them and said, “We know that this is our son, and that he was born blind; 21but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue. 23For this reason his parents said, “He is of age; ask him.”

      24So a second time they called the man who had been blind, and said to him, “Give glory to God; we know that this man is a sinner.” 25He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” 26So they said to him, “What did He do to you? How did He open your eyes?” 27He answered them, “I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?” 28They reviled him and said, “You are His disciple, but we are disciples of Moses. 29“We know that God has spoken to Moses, but as for this man, we do not know where He is from.” 30The man answered and said to them, “Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. 31“We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him. 32“Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33“If this man were not from God, He could do nothing.” 34They answered him, “You were born entirely in sins, and are you teaching us?” So they put him out.

Reflection on John 9:24–34:
Sometimes the works of Christ are so obvious that any should be able to recognize them. And yet, throughout history, there have always been those who refuse to see. Jeremiah described such people as foolish and senseless, with eyes that don’t see and ears that don’t hear (Jeremiah 5:21). Yeshua echoed this truth in Mark 4:23: “If anyone has ears to hear, let him hear.”

The formerly blind man stood before the religious leaders and declared the undeniable: “Though I was blind, now I see.” But instead of rejoicing or acknowledging the miracle, the leaders doubled down in disbelief, pride, and arrogance. They rejected the evidence, reviled the messenger, and excommunicated him from their religious community.

Their pride blinded them more than physical blindness ever could. They clung to their traditions, to their authority, to their assumptions—at the cost of truth. The man who was unlearned showed more insight and courage than the ones trained in scripture. His testimony is a reminder that spiritual sight is not a matter of education but of humility and faith.

Application:
Don’t be intimidated by those who appear more educated, authoritative, or confident when it comes to matters of faith. Spiritual sight is given by God, not earned through degrees. Test all things by scripture—not by tradition, denominational norms, or family teaching. Be teachable. Be humble. And most of all, be willing to let go of what you once thought was true when God opens your eyes to something deeper.

Also, pray for those who remain spiritually blind. Some will resist even the clearest testimonies, but YHWH is able to open their eyes. Just as Yeshua gave sight to the blind man, He can bring revelation to hearts today.

Closing Prayer:
Father, thank You for opening our eyes to Your truth. Help us never take for granted the miracle of spiritual sight. Give us boldness to speak truth even when it’s unpopular, and humility to continue learning as You reveal more of Yourself through Your Word. We pray for those still blinded by pride, fear, or tradition—open their eyes, Lord, that they too may see and believe. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Healer, Miracles

He Saw the Man (John 9:1-12)

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What the world overlooks, Jesus sees.

Key Verse:
“Jesus answered, ‘It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.’” —John 9:3 NASB

Background Context:
John 9 opens with a simple but powerful scene—Jesus sees a man who had been blind from birth. The disciples immediately ask a theological question, assuming sin must be the cause. Jesus redirects their thinking entirely: this man’s condition is not about blame, but about purpose. God is about to work through him in a way that will glorify His name and reveal deeper truths.

(Continued and expanded after scripture.)

John 9:1-12

Healing the Man Born Blind

     1As He passed by, He saw a man blind from birth. 2And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” 3Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. 4“We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. 5“While I am in the world, I am the Light of the world.” 6When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, 7and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. 8Therefore the neighbors, and those who previously saw him as a beggar, were saying, “Is not this the one who used to sit and beg?” 9Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.” 10So they were saying to him, “How then were your eyes opened?” 11He answered, “The man who is called Jesus made clay, and anointed my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.” 12They said to him, “Where is He?” He said, “I do not know.”

Reflection on John 9:1–12:
In this miracle, we see a pattern of divine grace. The man didn’t cry out for healing—Jesus saw him. That alone is profound. Jesus sees what others overlook. And while people want to assign blame for suffering, Jesus points us toward God’s power and purpose in the midst of it.

The method of healing is also noteworthy: Jesus spits on the ground, makes mud, and anoints the man’s eyes. Then He instructs him to go wash in the pool of Siloam. The healing required obedience. The man believed Jesus enough to act on His word—and was transformed.

When questioned afterward, the man didn’t have all the answers, but he had his testimony: “I was blind, now I see.” Sometimes our clearest witness to others is not theological expertise but the simple story of how Jesus changed our lives.

Application:
Are you facing circumstances that seem unfair or unexplained? Trust that God sees you—and He may be working out something greater than you can yet understand.
Have you allowed your own suffering to blind you from seeing Jesus? Ask Him to open your spiritual eyes.
And if you’ve experienced His touch, don’t hesitate to share your story—even if all you can say is, “I was blind, and now I see.”

Closing Prayer:
Lord Jesus, thank You for seeing us when no one else does. Thank You for working through our struggles to reveal Your power. Open our eyes to recognize Your hand in our lives. Give us the faith to obey You, even when we don’t understand the whole picture. And may our lives declare Your goodness to a watching world. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Proverbs (Wisdom & Folly), Unteachable / Foolish, Wise

A Path Marked by Wisdom (Proverbs 10)

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Sometimes the difference between the wise and the foolish shows up in the smallest choices.
Each proverb in this chapter is like a compass point, showing us the contrast between the life God blesses and the one that leads to ruin.

Key Verse:
“The fear of the Lord prolongs life, but the years of the wicked will be shortened.” —Proverbs 10:27 NASB

Background Context:
Proverbs 10 begins a long collection of sayings from Solomon, often in two-line comparisons, which contrast the righteous and the wicked, the diligent and the lazy, the wise and the foolish. These proverbs don’t just speak to morality—they touch finances, work ethic, speech, parenting, and how we relate to God. This chapter is full of practical, everyday applications that highlight the fruit of wisdom and the danger of rejecting God’s ways.

(Continued and expanded after scripture.)

Proverbs 10

Contrast of the Righteous and the Wicked

      1The proverbs of Solomon.
A wise son makes a father glad,
But a foolish son is a grief to his mother.

      2Ill-gotten gains do not profit,
But righteousness delivers from death.

      3The LORD will not allow the righteous to hunger,
But He will reject the craving of the wicked.

      4Poor is he who works with a negligent hand,
But the hand of the diligent makes rich.

      5He who gathers in summer is a son who acts wisely,
But he who sleeps in harvest is a son who acts shamefully.

      6Blessings are on the head of the righteous,
But the mouth of the wicked conceals violence.

      7The memory of the righteous is blessed,
But the name of the wicked will rot.

      8The wise of heart will receive commands,
But a babbling fool will be ruined.

      9He who walks in integrity walks securely,
But he who perverts his ways will be found out.

      10He who winks the eye causes trouble,
And a babbling fool will be ruined.

      11The mouth of the righteous is a fountain of life,
But the mouth of the wicked conceals violence.

      12Hatred stirs up strife,
But love covers all transgressions.

      13On the lips of the discerning, wisdom is found,
But a rod is for the back of him who lacks understanding.

      14Wise men store up knowledge,
But with the mouth of the foolish, ruin is at hand.

      15The rich man’s wealth is his fortress,
The ruin of the poor is their poverty.

      16The wages of the righteous is life,
The income of the wicked, punishment.

      17He is on the path of life who heeds instruction,
But he who ignores reproof goes astray.

      18He who conceals hatred has lying lips,
And he who spreads slander is a fool.

      19When there are many words, transgression is unavoidable,
But he who restrains his lips is wise.

      20The tongue of the righteous is as choice silver,
The heart of the wicked is worth little.

      21The lips of the righteous feed many,
But fools die for lack of understanding.

      22It is the blessing of the LORD that makes rich,
And He adds no sorrow to it.

      23Doing wickedness is like sport to a fool,
And so is wisdom to a man of understanding.

      24What the wicked fears will come upon him,
But the desire of the righteous will be granted.

      25When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.

      26Like vinegar to the teeth and smoke to the eyes,
So is the lazy one to those who send him.

      27The fear of the LORD prolongs life,
But the years of the wicked will be shortened.

      28The hope of the righteous is gladness,
But the expectation of the wicked perishes.

      29The way of the LORD is a stronghold to the upright,
But ruin to the workers of iniquity.

      30The righteous will never be shaken,
But the wicked will not dwell in the land.

      31The mouth of the righteous flows with wisdom,
But the perverted tongue will be cut out.

      32The lips of the righteous bring forth what is acceptable,
But the mouth of the wicked what is perverted.

Reflection on Proverbs 10:
In a world that blurs right and wrong, Proverbs 10 cuts through with divine clarity. Righteousness isn’t just about being “good”—it’s about living in alignment with God’s truth. Notice how the chapter emphasizes speech: words can be a fountain of life or a sword that pierces.

Verse 12 says, “Hatred stirs up strife, but love covers all offenses.” That’s a powerful reminder in today’s world of online outrage and division. We’re not just called to avoid stirring up drama—we’re called to be peacemakers who actively choose love and forgiveness.

Verse 4 warns us about laziness: “Poor is one who works with a lazy hand, but the hand of the diligent makes rich.” This isn’t just about money—it’s about a heart that honors God through responsible and intentional living.

And again, verse 27 centers our attention on what really matters: “The fear of the Lord prolongs life.” A life lived with reverence and obedience to God leads to lasting blessing, even eternal life through Christ.

Application:
Take a few moments today to examine your habits and your words. Are they marked by wisdom, diligence, love, and the fear of the Lord? Choose one proverb from this chapter to meditate on or memorize this week. Let it shape your decisions.

If you find an area where you’re off-course, remember: God’s wisdom is available for the asking (James 1:5). Turn to Him, and He will guide your path.

Closing Prayer:
Father, thank You for Your Word that lights the path of wisdom. Help me to choose diligence over laziness, peace over strife, and righteousness over rebellion. Teach me to fear You rightly, that I may live a life pleasing to You. Guard my words and shape my heart. I want to walk in wisdom every day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Merciful, Praise / Worship / Glorify God, Protector / Deliverer, Psalms, Righteous

Praise Amid the Battle (Psalm 9)

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Even while surrounded by enemies, we can trust that God remembers, defends, and rescues His people.

Key Verse:
“The Lord also will be a stronghold for the oppressed, a stronghold in times of trouble.” —Psalm 9:9 (NASB)

Background Context:
Psalm 9 is a powerful hymn of praise and proclamation. David gives thanks to God not just for past victories but for His righteousness and just rule. The psalm reminds us that while the wicked may seem powerful for a time, their end is certain. God reigns forever and is a refuge for the oppressed.

(Continued and expanded after scripture.)

Psalms 9

1 I will praise you, Lord, with all my heart;
    I will tell of all the marvelous things you have done.
2 I will be filled with joy because of you.
    I will sing praises to your name, O Most High.

3 My enemies retreated;
    they staggered and died when you appeared.
4 For you have judged in my favor;
    from your throne you have judged with fairness.
5 You have rebuked the nations and destroyed the wicked;
    you have erased their names forever.
6 The enemy is finished, in endless ruins;
    the cities you uprooted are now forgotten.

7 But the Lord reigns forever,
    executing judgment from his throne.
8 He will judge the world with justice
    and rule the nations with fairness.
9 The Lord is a shelter for the oppressed,
    a refuge in times of trouble.
10 Those who know your name trust in you,
    for you, O Lord, do not abandon those who search for you.

11 Sing praises to the Lord who reigns in Jerusalem.[a]
    Tell the world about his unforgettable deeds.
12 For he who avenges murder cares for the helpless.
    He does not ignore the cries of those who suffer.

13 Lord, have mercy on me.
    See how my enemies torment me.
    Snatch me back from the jaws of death.
14 Save me so I can praise you publicly at Jerusalem’s gates,
    so I can rejoice that you have rescued me.

15 The nations have fallen into the pit they dug for others.
    Their own feet have been caught in the trap they set.
16 The Lord is known for his justice.
    The wicked are trapped by their own deeds.

17 The wicked will go down to the grave.[c]
    This is the fate of all the nations who ignore God.
18 But the needy will not be ignored forever;
    the hopes of the poor will not always be crushed.

19 Arise, O Lord!
    Do not let mere mortals defy you!
    Judge the nations!
20 Make them tremble in fear, O Lord.
    Let the nations know they are merely human.

Reflection on Psalm 9:
David begins with wholehearted praise, recounting the Lord’s wondrous deeds. He acknowledges that God upholds justice and judges rightly. But he doesn’t speak from a place of ease—he is still in the midst of trouble. Yet he speaks in faith of enemies turning back and stumbling in defeat.

The truth David clings to is this: God does not forget the cry of the humble. Even when the wicked seem to triumph and nations forget God, the Lord remembers His people. He defends, He judges, and He lifts up those who seek Him.

In our lives, we too face injustice, oppression, or moments when it seems evil is winning. But Psalm 9 reminds us that the Lord is a stronghold. He does not forsake those who know His name. Our part is to trust Him, to declare His deeds among the people, and to remain faithful, knowing that His justice is sure—even if not immediate.

Application:
Are you overwhelmed by injustice or feeling forgotten in your trials? Run to God as your stronghold. Praise Him even in the waiting. Proclaim His deeds and trust His perfect timing. He sees, He knows, and He will act.

Closing Prayer:
Righteous Father, thank You for being my stronghold in times of trouble. When I feel surrounded by injustice or pressed by the enemy, remind me that You are faithful. Strengthen my heart to trust You, praise You, and proclaim Your name, even before I see the victory. I take refuge in You and rest in Your promises. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Creation, Free Will, Homosexual Behavior, Marriage

Formed with Purpose, Made for Relationship (2:4-25)

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Before sin entered the world, there was beauty, order, and intentionality. God’s creation of man and woman reveals His heart for relationship—with Himself and with one another.

Key Verse:
“Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’” —Genesis 2:18 NASB

Background Context:
Genesis 2 revisits the creation account with greater detail, emphasizing humanity’s unique place in God’s design. Unlike the rest of creation, man was formed by God’s hands and filled with His breath (v. 7). God placed Adam in a well-watered garden, a place of provision and beauty. Here, Adam received purpose (to work and keep the garden), free will, and moral guidance. But something remained incomplete—until God created woman, a perfect companion, equal in value and unique in design.

(Continued and expanded after scripture.)

Genesis 2:4-25

 4This is the account of the heavens and the earth when they were created, in the day that the LORD God made earth and heaven. 5Now no shrub of the field was yet in the earth, and no plant of the field had yet sprouted, for the LORD God had not sent rain upon the earth, and there was no man to cultivate the ground. 6But a mist used to rise from the earth and water the whole surface of the ground. 7Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. 8The LORD God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. 9Out of the ground the LORD God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

      10Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. 11The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. 12The gold of that land is good; the bdellium and the onyx stone are there. 13The name of the second river is Gihon; it flows around the whole land of Cush. 14The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates.

      15Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it. 16The LORD God commanded the man, saying, “From any tree of the garden you may eat freely; 17but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

      18Then the LORD God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19Out of the ground the LORD God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. 21So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man.

23The man said,
“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25And the man and his wife were both naked and were not ashamed.

Reflection on Genesis 2:4–25:
This passage shows that man is set apart in his relationship with God—formed personally, instructed directly, and given a distinct role. God didn’t just give Adam existence; He gave him responsibility, freedom, and direction. Adam was called to care for the garden and was clearly instructed not to eat from the tree of the knowledge of good and evil, with consequences plainly stated (v. 17). This reveals God’s desire for obedience rooted in love and free will—not robotic compliance.

God also met Adam’s emotional and relational needs. Though Adam had the companionship of animals, God declared, “It is not good for the man to be alone.” He made woman from Adam’s side, not as a lesser being, but as a perfectly suited partner. Their union was the first marriage—one man and one woman, joined together in covenant. This was not a cultural invention but a divine institution, foundational to society and ordained by God Himself (v. 24).

This marriage was to be held in the highest regard—second only to our relationship with God. It was not to be distorted by promiscuity, adultery, same-sex unions, or divorce. At this point in creation, there was no sin, no shame—only purity, purpose, and peace. God did not create sin; He gave man the gift of free will. Without choice, there can be no love. And without love, there can be no true relationship.

Application:

  • Consider how you view your identity: Do you see yourself as handcrafted by God with purpose?

  • If you are married, honor your spouse as God intended—your most intimate human relationship, second only to your relationship with God.

  • Reflect on God’s design for marriage and relationships. Are there any cultural distortions you’ve accepted that need to be surrendered to God’s truth?

Closing Prayer:
Lord, thank You for creating me with intention and purpose. Help me honor the relationships You have placed in my life—especially in marriage. Teach me to value the gift of free will and to use it to choose You daily. May my life reflect Your design, and may I walk in obedience, trusting that You are good in all Your ways. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Sabbath / Rest

Rest with Purpose: God’s Gift of Sabbath (Genesis 2:1-3)

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When God rested on the seventh day, it wasn’t because He was tired—it was because He was finished.

Key Verse:
“By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.” —Genesis 2:2 NASB

Background Context:
Genesis 1 describes the methodical unfolding of creation. Light, land, life—each part carefully formed and declared good. But what follows in Genesis 2:1–3 is just as important: God rested. Not out of fatigue, but because the work was completed and perfect. God sanctified the seventh day as holy. Later, He commanded His people to observe the Sabbath not only as a memorial of creation but also as a gift of restoration and focus.

(Continued and expanded after scripture.)

Genesis 2:1-3

The Creation of Man and Woman

      1Thus the heavens and the earth were completed, and all their hosts. 2By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Reflection on Genesis 2:1–3:
God’s rest was not due to exhaustion but satisfaction. He modeled something profound: that rest is part of a holy rhythm—not laziness, but intentional pause. Scripture reinforces this through His commands:

  • “Remember the Sabbath day, to keep it holy… in six days the Lord made the heavens and the earth… and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.” —Exodus 20:8–11

  • “You shall work six days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest.” —Exodus 34:21

  • “For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation.” —Leviticus 23:3

Jesus, too, observed the Sabbath:

  • “And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.” —Luke 4:16

Yet He made it clear that Sabbath is not a burden:

  • “The Sabbath was made for man, and not man for the Sabbath.” —Mark 2:27

  • “How much more valuable then is a person than a sheep! So then, it is lawful to do good on the Sabbath.” —Matthew 12:12

Sabbath is a time of delight in God, reflection on His works, rest from our own, and readiness to do good. It’s not about legalism—it’s about trust. By resting, we declare that God—not our efforts—sustains us.

Application:

  • Plan your week to honor the Sabbath. Prepare your household in advance so that the day can truly be restful and God-focused.

  • Use Sabbath not only to rest physically but to renew spiritually through Scripture, prayer, worship, and acts of mercy.

  • Reflect on your attitude toward rest—do you resist it? View it as optional? Or embrace it as a gift from your Creator?

Closing Prayer:
Father, thank You for modeling rest and inviting me into it. Help me trust You enough to step away from my own striving. Teach me to honor the Sabbath, not as a rule to obey but as a relationship to nurture. May I rest in You and draw near to You, finding peace and purpose in Your presence. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Creation, Creative, Marriage

In the Beginning: A Foundation for Faith (Genesis 1)

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God’s design is not random or accidental—it is intentional, purposeful, and deeply good.

Key Verse:
“In the beginning God created the heavens and the earth.” —Genesis 1:1 (NASB)

Background Context:
Genesis 1 opens the Bible with a grand declaration of truth: God is Creator. He speaks and it is so—light, sky, land, seas, stars, creatures, and humankind. In six days, whether literal or literary, God reveals His nature through His creation: powerful, orderly, wise, and good. These opening verses are not only foundational to our understanding of the world but also to our identity as those made in His image.

(Continued and expanded after scripture.)

Genesis 1

The Creation

      1In the beginning God created the heavens and the earth. 2The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. 3Then God said, “Let there be light”; and there was light. 4God saw that the light was good; and God separated the light from the darkness. 5God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

      6Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. 8God called the expanse heaven. And there was evening and there was morning, a second day.

      9Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. 10God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. 11Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. 12The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. 13There was evening and there was morning, a third day.

      14Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; 15and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. 16God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. 17God placed them in the expanse of the heavens to give light on the earth, 18and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. 19There was evening and there was morning, a fourth day.

      20Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” 21God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. 22God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23There was evening and there was morning, a fifth day.

      24Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. 25God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.

      26Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in His own image, in the image of God He created him; male and female He created them. 28God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” 29Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so. 31God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Reflection on Genesis 1:
Genesis 1 is written with such simplicity that a child can grasp it, and yet with such depth that scholars have wrestled with its richness for centuries. Whether you believe this is a poetic framework or a literal historical account, the truths it declares remain constant:

  • God created everything.

  • He did it with purpose and intention.

  • He made humanity in His image—male and female, to work together, not in rivalry but in unity.

  • He called His creation “good,” and only after mankind was made did He call it “very good.”

  • He gave mankind a divine assignment: to fill the earth, subdue it, and rule over the other living things.

We do not serve a God of confusion or randomness. Creation was not the result of chaos or cosmic accident. It was a masterpiece, painted stroke by stroke by the hand of God.

In a world that often devalues God’s design—denying creation, rejecting gender distinctions, or elevating nature above humanity—we are called back to this foundational truth: we are image-bearers of the Creator, designed with identity and purpose.

Application:
How you view Genesis 1 shapes how you live. If God created everything with purpose, then your life is not meaningless. You are not an accident. Your body, your identity, your relationships—all have been designed with intention. Let that truth humble you before your Creator and embolden you to live out your calling.

Take time to reflect on what it means to be made in His image. Honor God’s design—in yourself, in others, in creation, and in the gift of male and female partnership. Live with gratitude and reverence, knowing your life is part of His intentional plan.

Closing Prayer:
Creator God, thank You for the beauty and purpose of Your creation. Help me to embrace the truth that I am made in Your image and called to reflect Your glory in how I live. Teach me to honor the design You declared good—from the rhythms of creation to the roles You’ve established. May I walk humbly in Your wisdom, confident in Your purpose, and in awe of who You are. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Jesus Christ / Yeshua, Truth

True Freedom Comes Through the Son (John 8:31-59)

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We may think we’re free, but unless we abide in Jesus’ word, we remain in bondage to sin.

Key Verse:
“So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will make you free.’” —John 8:31–32 (NASB)

Background Context:
In John 8:31–59, Jesus continues teaching in the temple, now addressing Jews who had believed in Him—or at least claimed to. He speaks to the heart of true discipleship: not simply believing His words, but continuing in them. This passage sharply contrasts the freedom found in Christ with the slavery caused by sin and rebellion.

(Continued and expanded after scripture.)

John 8:31-59

The Truth Will Make You Free

     31So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32and you will know the truth, and the truth will make you free.” 33They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”

      34Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. 35“The slave does not remain in the house forever; the son does remain forever. 36“So if the Son makes you free, you will be free indeed. 37“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. 38“I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”

      39They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. 40“But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do. 41“You are doing the deeds of your father.” They said to Him, “We were not born of fornication; we have one Father: God.” 42Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. 43“Why do you not understand what I am saying? It is because you cannot hear My word. 44“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. 45“But because I speak the truth, you do not believe Me. 46“Which one of you convicts Me of sin? If I speak truth, why do you not believe Me? 47“He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.”

      48The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?” 49Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50“But I do not seek My glory; there is One who seeks and judges. 51“Truly, truly, I say to you, if anyone keeps My word he will never see death.” 52The Jews said to Him, “Now we know that You have a demon. Abraham died, and the prophets also; and You say, ‘If anyone keeps My word, he will never taste of death.’ 53“Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?” 54Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’; 55and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. 56“Your father Abraham rejoiced to see My day, and he saw it and was glad.” 57So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” 58Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.” 59Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple.

Reflection on John 8:31–59:
Jesus’ bold declaration that the truth will set you free sparks offense in His audience. They claim to be descendants of Abraham and insist they have never been enslaved. Yet Jesus points to a deeper bondage—not of politics or nationality, but of the soul: “Everyone who commits sin is the slave of sin.”

Their physical heritage could not save them. Spiritual freedom only comes through the Son. Jesus was not challenging their lineage but revealing their hearts. If they truly belonged to God, they would love and receive the One sent by Him. Instead, they sought to kill Him, showing they followed a different father—Satan, the father of lies.

This passage climaxes with Jesus declaring, “Before Abraham was born, I am.” With those words, He reveals His divine identity, invoking the very name God used with Moses—“I AM.” The crowd picks up stones to kill Him, unwilling to accept the truth that could set them free.

Application:
What do you rely on for your identity and assurance—your heritage, knowledge, or good works? Jesus calls you to remain in His word, not just admire it. True discipleship means obedience, trust, and ongoing transformation. Let His truth expose and free you from the hidden bondage of sin.

Closing Prayer:
Father, thank You for revealing truth through Your Son. Help me to continue in Jesus’ word so that I may live in true freedom. Expose any lies I’ve believed, and break the chains of sin in my life. Teach me to walk as a true disciple, honoring You with a heart surrendered fully to Christ. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Traditions / Holidays

The Light That Breaks the Darkness (John 8:12-30)

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Jesus didn’t come just to reveal truth—He is the Truth and the Light that leads us out of sin and into life.

Key Verse:
“I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” —John 8:12 (NASB)

Background Context:
In John 8:12–30, Jesus continues teaching in the temple during the Feast of Tabernacles—a time when large lampstands lit the temple courtyard, symbolizing God’s presence guiding Israel in the wilderness. Against this backdrop, Jesus declares, “I am the Light of the world.” His words challenge both the traditions and the hardened hearts of the religious leaders who were more concerned with appearances than truth.

(Continued and expanded after scripture.)

John 8:12-30

Jesus Is the Light of the World 12Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” 13So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not true.” 14Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. 15“You judge according to the flesh; I am not judging anyone. 16“But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. 17“Even in your law it has been written that the testimony of two men is true. 18“I am He who testifies about Myself, and the Father who sent Me testifies about Me.” 19So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” 20These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.

      21Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.” 22So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?” 23And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world. 24“Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” 25So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning? 26“I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.” 27They did not realize that He had been speaking to them about the Father. 28So Jesus said, “When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. 29“And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.” 30As He spoke these things, many came to believe in Him.

Reflection on John 8:12–30:
Jesus presents a clear and sobering choice: follow Him—the Light—or remain in darkness and die in sin. The Pharisees scoffed at His testimony, clinging to their man-made rules and earthly judgment. But Jesus makes it plain: He doesn’t speak on His own authority but on behalf of the Father, and His words carry eternal weight.

He doesn’t just invite belief—He warns of the consequences of unbelief. “Unless you believe that I am He, you will die in your sins.” That statement isn’t harsh—it’s merciful. It’s a plea for repentance and recognition. Those who reject Jesus remain separated from God, walking blind in spiritual darkness.

But those who hear and believe are promised something radical: the Light of life. This light isn’t just for knowledge—it brings transformation, guidance, hope, and intimacy with God. It means we are no longer slaves to sin or bound by guilt. We walk forward as children of the Light.

Application:
Are you walking in the light, or are there places in your life where you’re still hiding in darkness? Surrender those areas to Jesus. Let His truth illuminate your heart, guide your steps, and free you from the burden of sin.

Closing Prayer:
Lord Jesus, thank You for being the Light of the world. Shine into every shadowed part of my heart and lead me fully into Your truth. Help me to walk in the light, not only hearing Your words but obeying them. May my life reflect Your presence and draw others from darkness into Your marvelous light. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Parenting, Traditions / Holidays

Yahweh Is A Good Father: Let Us Honor Him

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As we celebrate Father’s Day, it is good to also focus on our Creator and Father in addition to celebrating good earthy fathers. Take time to prayerfully and thoughtfully reflect on who He is and what He has already done for You.

Respect and honor who God is. Take a few moments and be still before God. Contemplate the character of God:

  • The Great I Am
  • Creator of All
  • All Knowing (omniscient)
  • All Powerful (omnipotent)
  • Present In All Places at All Times (omnipresent)
  • Unchanging (immutable)
  • Eternal (without beginning or end)
  • Incapable of Making a Mistake (flawless)
  • Infinite (without limit or boundaries)
  • Holy (worthy of devotion as one perfect in goodness)
  • Just (behaving according to what is morally right and fair)
  • The Beginning and the End (Alpha and Omega)

In Ephesians  1:18-19 Paul prays “…that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the surpassing greatness of His power toward us who believe.”

Reflect on the greatness of God’s power toward you as God the Father. He is Father, Provider, Shelter, and Protector.

Honor and glorify His name. God’s name is to be separated from the world. To do this, we must separate from the world and focus on God. Focus on the Biblical names for God.

Focus on God’s character, praise Him and be thankful. His character should be reflected in our character.

  • Compassionate
  • Gracious
  • Humble
  • Pure (in body and mind)
  • Merciful
  • Giving (in time and resources)
  • Slow to anger / Patient
  • Filled with love
  • Truthful
  • Forgiving
  • Kind
  • Faithful
  • Wise
  • Servant’s heart
  • Disciplined (self-control)
  • Joyful
  • Holy (set apart from sin; set apart for God’s purpose)
  • Just (e.g. justice)

Consider picking one or more of God’s characteristics, starting with the one you understand the least, and study its meaning including study of application in scriptures. This activity will renew your mind in that area and, in turn, transform your character to be more like God and our Lord Jesus Christ. After completing this, consider doing for the other character traits over time, perhaps one a week.

I invite you to pray with me:

Father, thank You for being such a wonderful Father. Thank You for caring for me even when I may not understand why I experience certain things that may be difficult. You are worthy of praise. You are the model for the father I should strive to be. Please help me (and/or pray for fathers in your life here) to become more like You. Amen. 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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