Category Archives: Discipline / Correction

The Cost of Doing Nothing (Exodus 21:28–36)

When God makes you aware of a danger or responsibility, what do you do with what you know?

Key Verse:

“If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.” — Exodus 21:29 (NASB)

Background Context:

God continues giving Israel practical instructions showing how His standards of justice apply to everyday life. After addressing murder, assault, personal injury, and proportional justice, He turns to injuries caused by animals.

An ox was an ordinary and valuable part of life in ancient Israel. Yet a powerful animal could also be dangerous. God’s instruction distinguishes between an unexpected accident and a situation where an owner already knew his animal was dangerous but failed to restrain it.

The larger principle reaches well beyond livestock: when we know that something under our responsibility presents a danger to others, we become accountable for what we do with that knowledge.

(Continued and expanded after scripture.)

Exodus 21:28–36

  28“If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29“If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30“If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31“Whether it gores a son or a daughter, it shall be done to him according to the same rule. 32“If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

      33“If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, 34the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.

      35“If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. 36“Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

Reflection on Exodus 21:28–36:

The passage begins with a tragic accident. An ox gores someone and the person dies. The animal is destroyed, but Scripture specifically says that “the owner of the ox shall go unpunished.” There was no indication that the owner knew the animal presented an unusual danger. A terrible outcome had occurred, but God did not automatically treat an accident as though it were deliberate wrongdoing.

That continues a principle we saw earlier in Exodus 21. God’s justice considers more than the outcome alone. Intent, circumstances, knowledge, and responsibility matter. God distinguishes between murder and accidental death, and here He distinguishes between an unforeseeable accident and preventable negligence.

The situation changes dramatically, however, if the ox “was previously in the habit of goring and its owner has been warned.” Now the owner knows there is a danger. If he nevertheless fails to restrain the animal and someone is killed, he bears responsibility for what happened. The owner did not personally attack the victim, but his failure to act upon what he knew allowed a foreseeable danger to remain.

This introduces an important biblical principle: responsibility increases with knowledge.

Once we recognize a danger within our responsibility, doing nothing is itself a choice. We cannot simply say, I didn’t intend for anyone to get hurt, if we knew the danger existed and had reasonable opportunity to address it. God’s instruction calls His people to think ahead about how their choices—or their neglect—might affect others.

This is an important expression of loving our neighbor. We sometimes think about the command to love others primarily in terms of things we actively do: giving, encouraging, serving, or helping. But love also takes reasonable steps to prevent avoidable harm. If I know something under my control presents a serious danger to someone else, concern for my neighbor should motivate me to act before someone gets hurt.

The passage applies the same principle regardless of the victim’s status. Whether the animal killed a man, woman, son, daughter, male servant, or female servant, consequences followed. The specific legal remedies differ within the social structure of the time, but the underlying message remains significant: the life and safety of people mattered to God, including those who occupied vulnerable positions in society.

God also addresses situations involving animals injuring other animals. Again, responsibility depends upon what the owner knew. If there had been no previous indication of danger, the loss was shared. But if the owner knew his ox had a history of goring and failed to restrain it, “he shall surely pay ox for ox.” The person whose negligence caused the loss was responsible for making restitution.

These laws reveal something about God’s understanding of justice that remains highly relevant. Justice is not concerned only with punishing deliberate evil after it occurs. God’s instruction encourages responsible action before harm occurs. His people should not knowingly leave dangers unaddressed and then disclaim responsibility when someone suffers.

This principle can touch many areas of our lives. A parent who recognizes a dangerous situation involving a child has a responsibility to respond. An employer who knows about an unsafe condition should not ignore it. Someone responsible for property, equipment, animals, finances, or other people should take reasonable action when a serious risk becomes known. The specific circumstances vary, but the biblical principle is remarkably practical.

There is also a broader spiritual lesson worth considering. Scripture repeatedly shows that receiving truth brings responsibility. Yeshua taught, “From everyone who has been given much, much will be required” (Luke 12:48). Greater knowledge should produce greater faithfulness, not merely greater information. When God shows us something that needs attention in our lives, relationships, or responsibilities, His purpose is not merely that we recognize it. He calls us to respond.

Exodus 21 therefore continues teaching Israel what love and justice look like beyond the broad commands of Exodus 20. “You shall love your neighbor as yourself” means more than avoiding intentional harm. Sometimes it means taking action today because we recognize that failing to act could harm someone tomorrow.

Knowing creates responsibility.

And loving our neighbor means taking that responsibility seriously.

Application:

  • When you become aware of a serious risk under your responsibility, take reasonable action rather than waiting for something to go wrong.
  • Do not excuse preventable harm simply because you never intended for it to happen.
  • Consider whether there are responsibilities in your family, workplace, property, or relationships that you know need attention but have been postponing.
  • When your negligence causes someone else a loss, be willing to accept responsibility and make appropriate restitution.
  • Remember that increased knowledge brings increased responsibility before God.
  • Ask YHWH for wisdom to recognize not only the wrong things you should avoid, but also the right actions you should take.

Closing Prayer:

Father, thank You for teaching me that loving others includes taking responsibility for the things You have entrusted to me. Give me wisdom to recognize dangers and problems that require action, and keep me from ignoring them simply because dealing with them may be inconvenient or costly. Help me distinguish between circumstances I could not reasonably foresee and those where You have given me knowledge and responsibility. When my actions or negligence harm someone else, give me humility to accept responsibility and seek to make things right. Teach me to be a faithful steward of what You place under my care and to love my neighbor not only in my intentions, but also through responsible action. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Living Wisely in Light of Eternity (Psalm 39)

How often do we rush through life without stopping to consider how brief it really is?

Key Verse:
“Lord, make me to know my end and what is the extent of my days; let me know how transient I am.” —Psalm 39:4 NASB

Background Context:
Psalm 39 is another psalm of David written during a time of inner struggle. David is wrestling with frustration, suffering, and the temptation to speak rashly. Rather than allowing his words to become sinful, he chooses silence — at least outwardly — while his heart wrestles deeply before God.

This psalm reflects a moment of spiritual maturity, where David brings his confusion, pain, and questions directly to the Lord rather than venting them in destructive ways.

(Continued and expanded after scripture.)

Psalms 39

The Vanity of Life.

For the choir director, for Jeduthun. A Psalm of David.

1I said, “I will guard my ways
That I may not sin with my tongue;
I will guard my mouth as with a muzzle
While the wicked are in my presence.”

      2I was mute and silent,
I refrained even from good,
And my sorrow grew worse.

      3My heart was hot within me,
While I was musing the fire burned;
Then I spoke with my tongue:

      4“LORD, make me to know my end
And what is the extent of my days;
Let me know how transient I am.

      5“Behold, You have made my days as handbreadths,
And my lifetime as nothing in Your sight;
Surely every man at his best is a mere breath.

Selah.

      6“Surely every man walks about as a phantom;
Surely they make an uproar for nothing;
He amasses riches and does not know who will gather them.

      7“And now, Lord, for what do I wait?
My hope is in You.

      8“Deliver me from all my transgressions;
Make me not the reproach of the foolish.

      9“I have become mute, I do not open my mouth,
Because it is You who have done it.

      10“Remove Your plague from me;
Because of the opposition of Your hand I am perishing.

      11“With reproofs You chasten a man for iniquity;
You consume as a moth what is precious to him;
Surely every man is a mere breath.

Selah.

      12“Hear my prayer, O LORD, and give ear to my cry;
Do not be silent at my tears;
For I am a stranger with You,
A sojourner like all my fathers.

      13“Turn Your gaze away from me, that I may smile again
Before I depart and am no more.”

Reflection on Psalm 39:
David begins by committing to guard his words. He recognizes the danger of speaking carelessly, especially in the presence of the wicked. Yet silence does not mean peace. As David holds his tongue, his inner turmoil grows until he finally pours his heart out to God.

David’s prayer shifts the focus from his circumstances to the brevity of life itself. He asks God to help him understand how fleeting his days are. Wealth, ambition, and striving suddenly appear hollow when measured against eternity. David recognizes that much of human effort amounts to chasing shadows.

This realization is not meant to produce despair, but humility. When we remember how short life is, we are freed from obsession with temporary gain and redirected toward what truly matters. David acknowledges that hope must rest in God alone, not in possessions, reputation, or control.

David also accepts God’s discipline. He does not accuse God unfairly, nor does he deny responsibility. Instead, he asks for relief while submitting to God’s authority. His plea is honest yet reverent — a model for how believers can bring pain before God without losing trust.

Psalm 39 teaches us that wisdom begins with perspective. Life is brief, words are powerful, and hope belongs only in the Lord. Silence before others and honesty before God often lead to clarity and renewed trust.

Application:

  • Guard your words. Wisdom often begins with restraint.

  • Bring inner turmoil to God. Silence toward others should lead to prayer, not bitterness.

  • Remember life’s brevity. Temporary things lose power when viewed through eternity.

  • Place hope in God alone. Wealth and striving cannot secure lasting peace.

  • Accept God’s discipline humbly. Correction is meant to restore, not destroy.

  • Live intentionally. Knowing your days are numbered gives purpose to each one.

Closing Prayer:
Father, teach me to number my days and to live wisely in the time You have given me. Guard my tongue from careless words and my heart from misplaced hope. Help me trust You in seasons of discipline and uncertainty, knowing that my life is in Your hands. May my hope rest in You alone, now and forever. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Called to Hear and Respond to God’s Voice (Amos 3)

What does it mean to be chosen by God, yet face His judgment?

Amos 3 delivers a powerful message of accountability to Israel, emphasizing that being God’s chosen people brings both privilege and responsibility. This chapter reminds us that when God speaks, we must listen, respond, and align our lives with His will.

Key Verse:
“You only have I chosen among all the families of the earth; therefore I will punish you for all your iniquities.” – Amos 3:2 (NASB)

Background Context:
Amos 3 begins a series of oracles directed at Israel, calling attention to their unique relationship with God. Despite their status as His chosen people, they had failed to live up to their calling, embracing injustice, idolatry, and disobedience. Through Amos, God declares that He will hold Israel accountable for their sins. The chapter also highlights the inevitability of God’s judgment, the importance of listening to His warnings, and the call for His people to live righteously.

(Continued and expanded after scripture.)

Amos 3

All the Tribes Are Guilty

      1Hear this word which the LORD has spoken against you, sons of Israel, against the entire family which He brought up from the land of Egypt:

      2“You only have I chosen among all the families of the earth;
Therefore I will punish you for all your iniquities.”

      3Do two men walk together unless they have made an appointment?

      4Does a lion roar in the forest when he has no prey?
Does a young lion growl from his den unless he has captured something?

      5Does a bird fall into a trap on the ground when there is no bait in it?
Does a trap spring up from the earth when it captures nothing at all?

      6If a trumpet is blown in a city will not the people tremble?
If a calamity occurs in a city has not the LORD done it?

      7Surely the Lord GOD does nothing
Unless He reveals His secret counsel
To His servants the prophets.

      8A lion has roared! Who will not fear?
The Lord GOD has spoken! Who can but prophesy?

      9Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt and say, “Assemble yourselves on the mountains of Samaria and see the great tumults within her and the oppressions in her midst. 10“But they do not know how to do what is right,” declares the LORD, “these who hoard up violence and devastation in their citadels.”

      11Therefore, thus says the Lord GOD,
“An enemy, even one surrounding the land,
Will pull down your strength from you
And your citadels will be looted.”

12Thus says the LORD,
“Just as the shepherd snatches from the lion’s mouth a couple of legs or a piece of an ear,
So will the sons of Israel dwelling in Samaria be snatched away—
With the corner of a bed and the cover of a couch!

      13“Hear and testify against the house of Jacob,”
Declares the Lord GOD, the God of hosts.

      14“For on the day that I punish Israel’s transgressions,
I will also punish the altars of Bethel;
The horns of the altar will be cut off
And they will fall to the ground.

      15“I will also smite the winter house together with the summer house;
The houses of ivory will also perish
And the great houses will come to an end,”
Declares the LORD.

Reflection on Amos 3:

  • Chosen for a Purpose: God reminds Israel of their special relationship with Him, having chosen them among all nations. However, this privilege comes with the responsibility to live according to His ways. Their failure to do so brings consequences. Are you living in alignment with your calling as a follower of Christ? Reflect on how you are fulfilling your role as part of God’s chosen people.
  • Accountability Comes with Privilege: God’s statement in verse 2 underscores that His judgment on Israel stems from their iniquities. To whom much is given, much is required (Luke 12:48). Are you taking God’s blessings and grace for granted? Use the gifts and opportunities He has given you to honor Him and advance His kingdom.
  • The Certainty of God’s Judgment: Through a series of rhetorical questions, Amos illustrates the inevitability of God’s judgment when His warnings go unheeded (Amos 3:3-8). Just as a lion’s roar signals its presence, God’s message through His prophets signals the certainty of His actions. Are you paying attention to God’s warnings in your life? Respond to His voice with humility and repentance.
  • The Call to Hear God’s Voice: Amos declares that God does nothing without revealing His plans to His servants, the prophets (Amos 3:7). This emphasizes the importance of listening to God’s Word and taking it seriously. Are you seeking to hear God’s voice through scripture, prayer, and godly counsel? Commit to being attentive to His guidance and direction.
  • A Reminder of God’s Sovereignty: Amos reminds Israel that God is sovereign over all nations and events. His authority is absolute, and His plans will come to pass. Are you trusting in God’s sovereignty, even in times of uncertainty? Rest in the knowledge that He is in control and His purposes are always good.

Summary Key Points:

  • God’s People Are Called to Holiness: Being chosen by God brings both privilege and responsibility.
  • Accountability Accompanies Blessing: God holds His people to a higher standard because of their relationship with Him.
  • Heed God’s Warnings: Ignoring His voice leads to judgment; listening leads to restoration.
  • Seek to Hear God’s Voice: God speaks through His Word and His messengers, guiding us in His ways.
  • Trust in God’s Sovereignty: His authority and plans are perfect, even when they bring correction.

Application:
Examine your life in light of God’s call to holiness and accountability. Are there areas where you have been neglecting His commands or taking His blessings for granted? Seek His forgiveness and commit to aligning your life with His will. Spend time in His Word and prayer, asking Him to reveal His voice and guide you. Trust in His sovereignty, knowing that His plans are always for your good and His glory.

Closing Prayer:
Heavenly Father, thank You for choosing us and calling us to be Your people. Forgive us for the times we have taken Your blessings for granted or failed to live according to Your ways. Help us to hear Your voice and respond with obedience and humility. Guide us in living lives that honor You and reflect Your holiness. Thank You for Your sovereignty and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Settling Accounts: Urgency in Reconciliation (Luke 12:57-59)

Have you ever considered the importance of resolving conflicts promptly?

In Luke 12:57-59, Jesus uses a practical example to illustrate the deeper spiritual urgency of making things right before it’s too late.

Key Verse: “Yes, and why, even of yourselves, do you not judge what is right?” – Luke 12:57 (NKJV)

Background Context: In Luke 12:57-59, Jesus continues His discourse on the urgency of recognizing the times and making decisions in light of eternity. Following His teachings on division and the cost of discipleship, He turns to the importance of reconciliation and settling matters quickly, both in a practical sense and a deeper spiritual context.

Luke 12:57-59

      57“And why do you not even on your own initiative judge what is right? 58“For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59“I say to you, you will not get out of there until you have paid the very last cent.”

Reflection on Luke 12:57-59:

  • Judging What is Right: Jesus questions why the people cannot discern for themselves what is right (Luke 12:57). This call to personal judgment emphasizes the importance of moral and spiritual discernment in daily life.
  • Settling with an Adversary: Jesus advises settling disputes quickly on the way to the magistrate to avoid harsher judgment and consequences (Luke 12:58). This practical advice also serves as a metaphor for the urgency of reconciliation with God and others before final judgment.
  • Imminent Judgment: The consequences of failing to settle matters are severe, leading to imprisonment until the last penny is paid (Luke 12:59). This underscores the seriousness of unresolved issues and the comprehensive nature of divine justice.

Summary Key Points:

  • Moral and Spiritual Discernment: We are called to judge what is right and make wise decisions in light of eternity.
  • Urgency of Reconciliation: Settling disputes quickly with others reflects the broader need for reconciling with God before facing His ultimate judgment.
  • Consequences of Delay: Unresolved issues, whether with people or God, lead to severe consequences, emphasizing the need for timely reconciliation.

Application: Let us heed Jesus’ call to discern what is right and act upon it promptly. May we prioritize reconciliation with others and with God, understanding the urgency and importance of resolving conflicts before it’s too late. Let us not delay in addressing issues that affect our relationships and spiritual well-being, seeking peace and righteousness diligently.

Closing Prayer: Heavenly Father, we thank You for the wisdom and urgency in Jesus’ teachings. Help us to discern what is right and to act swiftly in reconciling with others and with You. Grant us the courage to address unresolved issues and to seek Your forgiveness and grace. May we live each day with the awareness of eternity, prioritizing peace and righteousness in all our relationships. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divine Justice: Upholding the Cause of the Vulnerable (Psalm 82)

Ever wrestled with the apparent injustice in the world? Wondered why the wicked seem to prosper while the righteous suffer?

Psalm 82 delves into this age-old question, offering profound insights into the nature of divine justice.

Reconnect:

In the preceding chapters of Psalms, we’ve encountered a range of emotions and themes—from lament and petition to praise and exultation. Each psalm reveals facets of humanity’s relationship with God, providing a rich tapestry of spiritual expression.

Psalm 82

Unjust Judgments Rebuked.

A Psalm of Asaph.

1God takes His stand in His own congregation;
He judges in the midst of the rulers.

      2How long will you judge unjustly
And show partiality to the wicked?

Selah.

      3Vindicate the weak and fatherless;
Do justice to the afflicted and destitute.

      4Rescue the weak and needy;
Deliver them out of the hand of the wicked.

      5They do not know nor do they understand;
They walk about in darkness;
All the foundations of the earth are shaken.

      6I said, “You are gods,
And all of you are sons of the Most High.

      7“Nevertheless you will die like men
And fall like any one of the princes.”

      8Arise, O God, judge the earth!
For it is You who possesses all the nations.

Summary Key Points:

  • God, as the ultimate judge, holds rulers and authorities accountable for their actions.
  • The psalmist challenges those in positions of power to uphold justice, particularly for the vulnerable and marginalized.
  • Despite their exalted status, earthly rulers are mortal and subject to divine judgment.
  • The psalm concludes with a call for God to intervene and establish justice on earth.

Call to Action:

  • Prioritize Justice: Let us advocate for the oppressed and marginalized in our communities, following God’s example of defending the weak and upholding the cause of the poor.
  • Seek Divine Guidance: In the face of injustice, let us turn to God for wisdom and discernment, trusting in His sovereignty and righteous judgment.

In a world marred by injustice, may we echo the psalmist’s plea for God to rise up and judge the earth. As we strive to embody His justice and compassion, may we be instruments of His peace in a broken world.

Closing Prayer:

Heavenly Father, we cry out to You, the ultimate source of justice and righteousness. Grant us the courage to defend the cause of the weak and the oppressed, and the wisdom to discern Your will in a world plagued by injustice. May Your kingdom come, and Your will be done on earth as it is in heaven. In Your holy name, we pray. Amen.

Reaffirm Your Love for Those Who Repent from Sin

At times, we may separate from someone who sins, consistent with guidance in scripture. There are supposed to be consequences for sin, and we should not tolerate sin and rebellion in our fellowship.  However, once a person is truly sorrowful and repentant, we do well to reaffirm our love for them and welcome them back. This mirrors how God relates to us as well.

There are several other elements in 2 Corinthians chapter 2 worthy of consideration as well. Paul wrote the Corinthians letting them know he would not be visiting as originally planned. He gave them the letter as a rebuke out of love to help them get back on track before his next visit. He was in effect walking out with that church the very guidance I mentioned above that he gave them to deal with sinners there.

  • Indeed Paul’s rebuke through the letter is evidence of his love for these people. We correct and guide the ones we love (e.g. as we do with our children, and God with us) rather than let them stumble in darkness and sin.
  • Paul did not want his visit to be characterized by rebuke and correction. He wanted to give them a chance to correct their course with input from his letters before he would visit next. That way they could celebrate and encourage one another when he was to visit them.
  • Paul highlights the opportunity for forgiveness and comfort so that one is not overwhelmed with sorrow. Notice, that forgiveness is associated with genuine regret or sorrow of the sinner. They made a mistake and are sorrowful about it. We may infer it is likely then that they have a repentant heart.
  • Paul highlights that Satan may look to take advantage of one who repents and is sorrowful, if the body of Christ does not demonstrate forgiveness and welcome them back.
  • Paul changed his plans based on the prompting of the Holy Spirit. Too often today we dismiss such guidance from the Spirit and stick with our own plans.
  • Paul gives honor and thanks to the Lord for His guidance.

2 Corinthians 2

Reaffirm Your Love

     1But I determined this for my own sake, that I would not come to you in sorrow again. 2For if I cause you sorrow, who then makes me glad but the one whom I made sorrowful? 3This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all. 4For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you.

      5But if any has caused sorrow, he has caused sorrow not to me, but in some degree—in order not to say too much—to all of you. 6Sufficient for such a one is this punishment which was inflicted by the majority, 7so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. 8Wherefore I urge you to reaffirm your love for him. 9For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. 10But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, 11so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.

      12Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord, 13I had no rest for my spirit, not finding Titus my brother; but taking my leave of them, I went on to Macedonia.

      14But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. 15For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; 16to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? 17For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.

Let our lives be directed by the Holy Spirit. Let our hearts be open and obedient to His guidance. Let us remember that an appropriate rebuke or correction is demonstrating  love to others to help them out of their sin. Sin is like a disease which results separation from God in this world and eternity. Only through genuinely and wholeheartedly admitting our sins, asking forgiveness, and submitting to Jesus Christ will we be saved. If we submit to Him, we will seek forgiveness and repent, turning from our sinful behavior. As a body of Christ, let us comfort and forgive those who repent and seek reconciliation with the Lord and His people. Let not the devil take advantage of one sorrow in repentance and lure them away from Christ.  Share the good news of Christ in all sincerity and with joy!

Praise our Father in heaven who is great above all creation!

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Exercise Self Control; Put God First Above Your Own Desires

A healthy debate among believers to ensure we are striving to fully understand God’s word can be healthy. However, foolish and unnecessary division is not God’s intent. God intends us to be one body of Christ, not factions fighting against one another. We should conduct ourselves with proper respect as we participate in things like the Lord’s Supper. We should focus on Jesus Christ first, rather than each of our needs and desires.

1 Corinthians 11:17-22

    17But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. 18For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it. 19For there must also be factions among you, so that those who are approved may become evident among you. 20Therefore when you meet together, it is not to eat the Lord’s Supper, 21for in your eating each one takes his own supper first; and one is hungry and another is drunk. 22What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.

Let none of us grow complacent and self focused in our relation to one another in the body of Christ. Let us remain focused on Christ and hold consideration toward one another. In this case, people were putting their own desires first, seeking to eat or drink the Lord’s Supper. There were divisions in the body of Christ. They were not putting God first.

So, too, we should recognize that there is an appropriate time and place to rebuke our brothers as Paul does in this scripture. He is gentle but direct. He first sought something to compliment them earlier in the chapter before then turning to a rebuke. Even in his rebuke he is kind in that he simply says “In this I will not praise you.”. Even after we determine to follow Christ there is still right and wrong behavior and wrong behavior should be properly confronted and addressed lest it fester and undermines the body of Christ more broadly over time.

Spend a few minutes praying and asking God to show you any areas where you need to make a change in your behavior or attitude or where He wants you to provide correction, respectfully, to another for their behavior. Do not rush this time. Let Him speak to you. Think about each area of your life (e.g. work, spouse, children, church, ministry, etc.)

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


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Remove the Wicked from Among Us

Believers and followers of Jesus Christ are not to accept immorality in our church body. Contrary to common public opinion of today’s culture, we are not to just accept everyone in our church fellowship regardless of behavior and attitude. Those who are immoral are to be removed from our midst and treated as part of the world of non-believers. If they repent, we can of course accept them back. This is not to say we treat them badly or with meanness. Remember, we also are called to treat everyone with a basic level of love and respect.

1 Corinthians 5

Immorality Rebuked

      1It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. 2You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

      3For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present. 4In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, 5I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.

      6Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? 7Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. 8Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

      9I wrote you in my letter not to associate with immoral people; 10I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 11But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12For what have I to do with judging outsiders? Do you not judge those who are within the church? 13But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.

It is important to remove the immoral from our midst rather than accept them so that they might recognize the need to repent. They suffer for a while, but then have the best chance to repent and return to true fellowship with God and the family of believers. If we just keep accepting one immorality after another, then soon the church family looks a lot like the world and culture around it… filled with unrepentant sinners who do not believe they need to change. Many of our church fellowships look like this today because of failure to heed Paul’s instructions.

Let us focus on helping, and yes, rebuking one another when necessary. As a family of believers, we are to help one another remain on the right path with God. Part of that requires that we remove the wicked from among us.

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