Category Archives: Compassion

Elihu’s Patient Perspective: A Voice of Restraint Amidst Debate (Job 33)

Have you ever felt like your voice was drowned out in the noise of heated discussions, yearning for the right moment to speak your truth?

In Job 33, Elihu emerges from the sidelines with a voice of patience and wisdom, offering insights that speak volumes about the power of discernment and timing in conversations.

Reconnect: In the ongoing discourse between Job and his friends, Elihu’s entrance in Job 32 marks a significant shift in the dialogue. As Job and his companions grapple with the complexities of suffering and divine justice, Elihu’s patient observation and compassionate wisdom offer a fresh perspective that challenges and enlightens.

(Summarized and continued after scripture)

Job 33

Elihu Claims to Speak for God

1“However now, Job, please hear my speech,
And listen to all my words.

      2“Behold now, I open my mouth,
My tongue in my mouth speaks.

      3“My words are from the uprightness of my heart,
And my lips speak knowledge sincerely.

      4“The Spirit of God has made me,
And the breath of the Almighty gives me life.

      5“Refute me if you can;
Array yourselves before me, take your stand.

      6“Behold, I belong to God like you;
I too have been formed out of the clay.

      7“Behold, no fear of me should terrify you,
Nor should my pressure weigh heavily on you.

      8“Surely you have spoken in my hearing,
And I have heard the sound of your words:

      9‘I am pure, without transgression;
I am innocent and there is no guilt in me.

      10‘Behold, He invents pretexts against me;
He counts me as His enemy.

      11‘He puts my feet in the stocks;
He watches all my paths.’

      12“Behold, let me tell you, you are not right in this,
For God is greater than man.

      13“Why do you complain against Him
That He does not give an account of all His doings?

      14“Indeed God speaks once,
Or twice, yet no one notices it.

      15“In a dream, a vision of the night,
When sound sleep falls on men,
While they slumber in their beds,

      16Then He opens the ears of men,
And seals their instruction,

      17That He may turn man aside from his conduct,
And keep man from pride;

      18He keeps back his soul from the pit,
And his life from passing over into Sheol.

      19“Man is also chastened with pain on his bed,
And with unceasing complaint in his bones;

      20So that his life loathes bread,
And his soul favorite food.

      21“His flesh wastes away from sight,
And his bones which were not seen stick out.

      22“Then his soul draws near to the pit,
And his life to those who bring death.

      23“If there is an angel as mediator for him,
One out of a thousand,
To remind a man what is right for him,

      24Then let him be gracious to him, and say,
‘Deliver him from going down to the pit,
I have found a ransom’;

      25Let his flesh become fresher than in youth,
Let him return to the days of his youthful vigor;

      26Then he will pray to God, and He will accept him,
That he may see His face with joy,
And He may restore His righteousness to man.

      27“He will sing to men and say,
‘I have sinned and perverted what is right,
And it is not proper for me.

      28‘He has redeemed my soul from going to the pit,
And my life shall see the light.’

      29“Behold, God does all these oftentimes with men,

      30To bring back his soul from the pit,
That he may be enlightened with the light of life.

      31“Pay attention, O Job, listen to me;
Keep silent, and let me speak.

      32Then if you have anything to say, answer me;
Speak, for I desire to justify you.

      33“If not, listen to me;
Keep silent, and I will teach you wisdom.”

Summary Key Points:

  1. Elihu’s Insightful Observation: Elihu begins by highlighting his attentiveness to the ongoing debate between Job and his friends. His patience serves as a reminder that sometimes, the most profound wisdom comes from observing rather than immediately engaging in dialogue.
  2. Elihu’s Humble Approach: Despite his eagerness to share his perspective, Elihu prefaces his words with humility, acknowledging that he speaks from a place of sincerity rather than superiority. His humility underscores the importance of approaching discussions with an open heart and mind.
  3. Elihu’s Compassionate Rebuke: Elihu’s words are not intended to condemn or belittle Job but rather to offer constructive criticism rooted in compassion. He gently challenges Job’s perspective, urging him to consider the bigger picture and trust in the justice of God.
  4. Elihu’s Call to Reflection: Through Elihu’s discourse, we are prompted to reflect on our own interactions and conversations. Are we approaching discussions with humility and patience, or are we quick to assert our opinions without considering the perspectives of others?

Call to Action: Let us heed the example of Elihu in Job 33 by:

  • Practicing Patient Observation: Like Elihu, let us cultivate the discipline of patient observation in our conversations, recognizing the value of listening before speaking.
  • Embracing Humility: Before sharing our own perspectives, let us approach discussions with humility, acknowledging that true wisdom often comes from a place of humility.
  • Extending Compassion: In our interactions with others, let us strive to offer compassionate feedback and guidance, seeking to uplift rather than tear down.

Closing Prayer: Heavenly Father, grant us the wisdom and discernment to approach conversations with patience, humility, and compassion. May our words be a reflection of Your love and grace, guiding us to build meaningful connections and foster understanding. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Remembering Better Days: Job’s Reflection on Past Blessings (Job 29)

Have you ever found yourself reminiscing about better days, longing for the joys and blessings of the past?

In Job 29, we encounter Job’s poignant reflection on the prosperity and favor he once enjoyed.

Join us as we journey through this chapter and explore Job’s heartfelt recollection of better times and the lessons it offers us today.

Reconnect: In the preceding chapters of Job, we witnessed Job’s anguished lamentations and his contentious exchanges with his friends, who accuse him of wrongdoing. However, in Job 29, we encounter a shift in tone as Job reflects on the blessings and honor he once experienced.

(Summarized and continued after scripture)

Job 29

Job’s Past Was Glorious

      1And Job again took up his discourse and said,

      2“Oh that I were as in months gone by,
As in the days when God watched over me;

      3When His lamp shone over my head,
And by His light I walked through darkness;

      4As I was in the prime of my days,
When the friendship of God was over my tent;

      5When the Almighty was yet with me,
And my children were around me;

      6When my steps were bathed in butter,
And the rock poured out for me streams of oil!

      7“When I went out to the gate of the city,
When I took my seat in the square,

      8The young men saw me and hid themselves,
And the old men arose and stood.

      9“The princes stopped talking
And put their hands on their mouths;

      10The voice of the nobles was hushed,
And their tongue stuck to their palate.

      11“For when the ear heard, it called me blessed,
And when the eye saw, it gave witness of me,

      12Because I delivered the poor who cried for help,
And the orphan who had no helper.

      13“The blessing of the one ready to perish came upon me,
And I made the widow’s heart sing for joy.

      14“I put on righteousness, and it clothed me;
My justice was like a robe and a turban.

      15“I was eyes to the blind
And feet to the lame.

      16“I was a father to the needy,
And I investigated the case which I did not know.

      17“I broke the jaws of the wicked
And snatched the prey from his teeth.

      18“Then I thought, ‘I shall die in my nest,
And I shall multiply my days as the sand.

      19‘My root is spread out to the waters,
And dew lies all night on my branch.

      20‘My glory is ever new with me,
And my bow is renewed in my hand.’

      21“To me they listened and waited,
And kept silent for my counsel.

      22“After my words they did not speak again,
And my speech dropped on them.

      23“They waited for me as for the rain,
And opened their mouth as for the spring rain.

      24“I smiled on them when they did not believe,
And the light of my face they did not cast down.

      25“I chose a way for them and sat as chief,
And dwelt as a king among the troops,
As one who comforted the mourners.

Summary Key Points:

  1. The Glorious Past (Job 29:1-10): Job begins by reminiscing about the days when God’s favor shone brightly upon him. He recalls the respect and admiration he received from his community, describing how he was esteemed as a leader and a source of counsel and comfort for the needy. Job fondly remembers the prosperity and security he enjoyed, feeling as though God’s lamp shone upon his head and guided his steps through the darkness.
  2. A Life of Compassion and Justice (Job 29:11-17): Job continues his reflection by recounting the acts of compassion and justice he performed during his days of prosperity. He describes how he championed the cause of the oppressed and defended the rights of the vulnerable, earning him the praise and gratitude of those he helped. Job attributes his ability to administer justice to God’s guidance and blessing upon his life.
  3. Honored and Respected (Job 29:18-25): In the final section of the chapter, Job reflects on the honor and respect he received from his peers and elders. He describes how his wisdom and counsel were sought after by leaders and dignitaries, and how he was regarded as a father to the needy and an advocate for the marginalized. Despite his current afflictions, Job longs for the restoration of his former glory and the return of God’s favor upon his life.

Call to Action:

As we ponder Job’s reflection on past blessings in Job 29, let’s consider how we can apply its lessons to our own lives:

  1. Gratitude for God’s Blessings: Take time to reflect on the blessings and favor God has bestowed upon you in the past. Cultivate a heart of gratitude for His provision, protection, and guidance throughout your life’s journey.
  2. Compassion and Justice: Follow Job’s example of compassion and justice by advocating for the oppressed and defending the rights of the vulnerable in your community. Seek opportunities to extend a helping hand to those in need and to speak up for those who cannot speak for themselves.
  3. Seeking Restoration: Like Job, trust in God’s faithfulness and goodness, even in the midst of trials and adversity. Pray for restoration and renewal in areas of your life where you have experienced loss or suffering, trusting that God is able to turn your mourning into dancing and your sorrow into joy.

Closing Prayer: Heavenly Father, we thank you for the lessons we learn from Job’s reflection on past blessings in Job 29. Help us to cultivate hearts of gratitude for your provision and guidance in our lives. Empower us to be agents of compassion and justice in our communities, advocating for the oppressed and defending the rights of the vulnerable. Grant us faith to trust in your faithfulness and goodness, even in the midst of trials and adversity. May we always find our hope and restoration in you. In Jesus’ name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Friends Offer Troubling Advice (Job 22)

Have you ever experienced the frustration of receiving well-intentioned advice that seems far from the mark?

In life’s most challenging moments, we often turn to friends for support and guidance, but sometimes their counsel can miss the mark entirely. Job faced similar experiences, especially in the dialogue found in Job 22.

Let’s explore the lessons we can learn from Job’s encounters with his friends.

Reconnect: In the preceding chapters of the Book of Job, we witness Job’s ongoing suffering and his friends’ attempts to explain it as a result of his sins, reflecting the idea that suffering is always a consequence of personal sin. In contrast, Job stands emphatically behind his innocence, challenging this simplistic view of suffering as divine punishment for personal wrongdoing.

(Summarized and continued after the scripture)

Job 22

Eliphaz Accuses and Exhorts Job

      1Then Eliphaz the Temanite responded,

      2“Can a vigorous man be of use to God,
Or a wise man be useful to himself?

      3“Is there any pleasure to the Almighty if you are righteous,
Or profit if you make your ways perfect?

      4“Is it because of your reverence that He reproves you,
That He enters into judgment against you?

      5“Is not your wickedness great,
And your iniquities without end?

      6“For you have taken pledges of your brothers without cause,
And stripped men naked.

      7“To the weary you have given no water to drink,
And from the hungry you have withheld bread.

      8“But the earth belongs to the mighty man,
And the honorable man dwells in it.

      9“You have sent widows away empty,
And the strength of the orphans has been crushed.

      10“Therefore snares surround you,
And sudden dread terrifies you,

      11Or darkness, so that you cannot see,
And an abundance of water covers you.

      12“Is not God in the height of heaven?
Look also at the distant stars, how high they are!

      13“You say, ‘What does God know?
Can He judge through the thick darkness?

      14‘Clouds are a hiding place for Him, so that He cannot see;
And He walks on the vault of heaven.’

      15“Will you keep to the ancient path
Which wicked men have trod,

      16Who were snatched away before their time,
Whose foundations were washed away by a river?

      17“They said to God, ‘Depart from us!’
And ‘What can the Almighty do to them?’

      18“Yet He filled their houses with good things;
But the counsel of the wicked is far from me.

      19“The righteous see and are glad,
And the innocent mock them,

      20Saying, ‘Truly our adversaries are cut off,
And their abundance the fire has consumed.’

      21“Yield now and be at peace with Him;
Thereby good will come to you.

      22“Please receive instruction from His mouth
And establish His words in your heart.

      23“If you return to the Almighty, you will be restored;
If you remove unrighteousness far from your tent,

      24And place your gold in the dust,
And the gold of Ophir among the stones of the brooks,

      25Then the Almighty will be your gold
And choice silver to you.

      26“For then you will delight in the Almighty
And lift up your face to God.

      27“You will pray to Him, and He will hear you;
And you will pay your vows.

      28“You will also decree a thing, and it will be established for you;
And light will shine on your ways.

      29“When you are cast down, you will speak with confidence,
And the humble person He will save.

      30“He will deliver one who is not innocent,
And he will be delivered through the cleanness of your hands.”

Summary Key Points:

  1. Eliphaz’s Accusations: In Job 22, Eliphaz, one of Job’s friends, offers a harsh rebuke to Job, accusing him of various sins. He suggests that Job’s suffering is a direct result of his wickedness, asserting that God punishes the wicked and rewards the righteous. Eliphaz’s accusations reflect a common belief that suffering is always a consequence of personal sin.
  2. Lessons in Empathy: Job’s experience with his friends reminds us of the importance of empathy and sensitivity when offering counsel to those in distress. While Eliphaz and others may have had good intentions, their failure to understand the depth of Job’s suffering and their rush to judgment illustrate the need for compassion in difficult times. They were trying to solve the problem instead of simply comforting and encouraging their friend.
  3. Seeking God’s Perspective: Job’s story prompts us to seek God’s perspective in times of suffering. Instead of jumping to conclusions or offering quick answers, we should approach the suffering of others with humility and prayer, recognizing that we may not fully comprehend God’s purposes.

Call to Action: As we reflect on Job 22, let us strive to be empathetic listeners and companions to those facing trials. Rather than making hasty judgments or providing easy explanations, let us pray for discernment and seek God’s perspective. When comforting friends in times of suffering, may we offer not only words of encouragement but also the gift of understanding and empathy.

Closing Prayer: Heavenly Father, we thank You for the lessons found in the Book of Job. Help us to be compassionate and understanding friends to those in times of suffering. Grant us the wisdom to seek Your perspective and guidance when comforting others, and may our words and actions reflect Your love and grace. In Jesus’ name, we pray. Amen.

Discussion Prompt: Share a personal experience where you received counsel from a well-meaning friend that missed the mark. How did it make you feel, and what did you learn from that experience? How can we apply the lessons from Job’s story to our interactions with those facing trials?

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Job’s Cry for Empathy and Comfort (Job 16)

Have you ever faced overwhelming suffering and longed for empathy, comfort, and compassion from your friends?

In Job 16, we join Job in his deep distress, seeking understanding and solace in the midst of his trials.

Reconnect: In the preceding chapters (Job 14-15), Job and his friends engage in a series of dialogues. Job passionately expresses his longing for empathy, comfort, and compassion, while his friends continue to offer explanations for his suffering based on their limited understanding.

(Summarized and continued after the scripture)

Job 16

Job Says Friends Are Sorry Comforters

      1Then Job answered,

      2“I have heard many such things;
Sorry comforters are you all.

      3“Is there no limit to windy words?
Or what plagues you that you answer?

      4“I too could speak like you,
If I were in your place.
I could compose words against you
And shake my head at you.

      5“I could strengthen you with my mouth,
And the solace of my lips could lessen your pain.

Job Says God Shattered Him

6“If I speak, my pain is not lessened,
And if I hold back, what has left me?

      7“But now He has exhausted me;
You have laid waste all my company.

      8“You have shriveled me up,
It has become a witness;
And my leanness rises up against me,
It testifies to my face.

      9“His anger has torn me and hunted me down,
He has gnashed at me with His teeth;
My adversary glares at me.

      10“They have gaped at me with their mouth,
They have slapped me on the cheek with contempt;
They have massed themselves against me.

      11“God hands me over to ruffians
And tosses me into the hands of the wicked.

      12“I was at ease, but He shattered me,
And He has grasped me by the neck and shaken me to pieces;
He has also set me up as His target.

      13“His arrows surround me.
Without mercy He splits my kidneys open;
He pours out my gall on the ground.

      14“He breaks through me with breach after breach;
He runs at me like a warrior.

      15“I have sewed sackcloth over my skin
And thrust my horn in the dust.

      16“My face is flushed from weeping,
And deep darkness is on my eyelids,

      17Although there is no violence in my hands,
And my prayer is pure.

      18“O earth, do not cover my blood,
And let there be no resting place for my cry.

      19“Even now, behold, my witness is in heaven,
And my advocate is on high.

      20“My friends are my scoffers;
My eye weeps to God.

      21“O that a man might plead with God
As a man with his neighbor!

      22“For when a few years are past,
I shall go the way of no return.

Summary Key Points:

  1. Job’s Suffering Intensifies: By the time we reach Job 16, we find Job’s suffering has intensified. He’s been grappling with the loss of his wealth, health, and family, and he longs for relief. Job’s friends, rather than offering comfort, have added to his pain by assuming he’s suffering because of hidden sins.
  2. Job’s Frustration with His Friends: Job becomes increasingly frustrated with his friends’ accusations and lack of empathy. He feels their words are like empty proverbs and unhelpful comfort, adding to his misery.
  3. Job’s Reliance on God: Despite his suffering and frustration, Job does not give up on God. He continues to look to the Almighty as his witness and advocate, believing that even in his suffering, there is a deeper purpose.

As we reflect on Job’s desperate cry for empathy and comfort from his friends, may we recognize the importance of being compassionate when comforting those who suffer.

Let us seek to be understanding and solace-givers at times rather than just problem-solvers.

In our discussions and reflections, consider how you can provide comfort and compassion to those facing trials.

Engage in conversations with friends or family members, sharing your thoughts on the significance of empathy in times of suffering.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Navigating Judgments and Assumptions in Times of Need (Job 15)

Have you ever found yourself grappling with judgments and assumptions while seeking comfort in difficult times? Perhaps you have found yourself making judgments and assumptions while seeking to comfort others?

Delve into Job 15 with me as we navigate through the complexities of offering solace and the unintended impact of misguided words during trials.

Enter into this journey from both the perspective of the one seeking comfort and the friend trying to help.

(Summarized and continued after the scripture.)

Job 15

Eliphaz Says Job Presumes Much

      1Then Eliphaz the Temanite responded,

      2“Should a wise man answer with windy knowledge
And fill himself with the east wind?

      3“Should he argue with useless talk,
Or with words which are not profitable?

      4“Indeed, you do away with reverence
And hinder meditation before God.

      5“For your guilt teaches your mouth,
And you choose the language of the crafty.

      6“Your own mouth condemns you, and not I;
And your own lips testify against you.

      7“Were you the first man to be born,
Or were you brought forth before the hills?

      8“Do you hear the secret counsel of God,
And limit wisdom to yourself?

      9“What do you know that we do not know?
What do you understand that we do not?

      10“Both the gray-haired and the aged are among us,
Older than your father.

      11“Are the consolations of God too small for you,
Even the word spoken gently with you?

      12“Why does your heart carry you away?
And why do your eyes flash,

      13That you should turn your spirit against God
And allow such words to go out of your mouth?

      14“What is man, that he should be pure,
Or he who is born of a woman, that he should be righteous?

      15“Behold, He puts no trust in His holy ones,
And the heavens are not pure in His sight;

      16How much less one who is detestable and corrupt,
Man, who drinks iniquity like water!

What Eliphaz Has Seen of Life

17“I will tell you, listen to me;
And what I have seen I will also declare;

      18What wise men have told,
And have not concealed from their fathers,

      19To whom alone the land was given,
And no alien passed among them.

      20“The wicked man writhes in pain all his days,
And numbered are the years stored up for the ruthless.

      21“Sounds of terror are in his ears;
While at peace the destroyer comes upon him.

      22“He does not believe that he will return from darkness,
And he is destined for the sword.

      23“He wanders about for food, saying, ‘Where is it?’
He knows that a day of darkness is at hand.

      24“Distress and anguish terrify him,
They overpower him like a king ready for the attack,

      25Because he has stretched out his hand against God
And conducts himself arrogantly against the Almighty.

      26“He rushes headlong at Him
With his massive shield.

      27“For he has covered his face with his fat
And made his thighs heavy with flesh.

      28“He has lived in desolate cities,
In houses no one would inhabit,
Which are destined to become ruins.

      29“He will not become rich, nor will his wealth endure;
And his grain will not bend down to the ground.

      30“He will not escape from darkness;
The flame will wither his shoots,
And by the breath of His mouth he will go away.

      31“Let him not trust in emptiness, deceiving himself;
For emptiness will be his reward.

      32“It will be accomplished before his time,
And his palm branch will not be green.

      33“He will drop off his unripe grape like the vine,
And will cast off his flower like the olive tree.

      34“For the company of the godless is barren,
And fire consumes the tents of the corrupt.

      35“They conceive mischief and bring forth iniquity,
And their mind prepares deception.”

Summary of Key Points (including some context from other related chapters):

  1. Eliphaz’s Intensifying Judgments: In Job 15, Eliphaz amplifies his judgments, convinced that Job’s suffering must be a consequence of hidden sin. Explore the escalating tension as Job contends with these assumptions, shedding light on the challenges of offering support.
  2. The Struggle of Defending Righteousness: Job passionately defends his righteousness, exposing the internal turmoil faced by those unjustly accused. Uncover the poignant struggle of maintaining integrity in the face of unwarranted judgments.
  3. The Impactful Nature of Words: Despite Eliphaz’s good intentions, his words fail to provide the solace Job seeks. Witness the profound impact that well-intentioned yet misguided judgments can have, emphasizing the need for empathetic communication.
  4. Job’s Desperation and Unyielding Resolve: Job, burdened by relentless accusations, expresses both desperation and unwavering resolve. Journey with him as he clings to his innocence and seeks a fair hearing before God in the midst of overwhelming judgments.

Reflect on moments when you’ve felt judged or misunderstood during challenging times.

Engage in meaningful conversations with friends or family, fostering an atmosphere of empathy and understanding.

Share your experiences and encourage others to offer support without making assumptions.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Regard Others as More Important than Yourself, in Humility and Love

Yeshua set a powerful example of humility and love for others. Let us follow in His example. Read and reflect on the words in Phil 2.

Philippians 2:1-11

Be Like Christ

     1Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 2make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4do not merely look out for your own personal interests, but also for the interests of others. 5Have this attitude in yourselves which was also in Christ Jesus, 6who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

As you read and reflect on this scripture, ask yourself the following. How do you measure up? What changes do you need to make?


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Fatal Dance of Herod: A Revealing Tale of Worldly Ways and Divine Truth

Scripture’s account of the death of John the Baptist is quite appalling and at the same time quite revealing about the way of the worldly, of those who do not follow Yahweh. John is executed ultimately because Herod makes a foolish offer and then holds himself to account to enforce it even when he, himself, does not want to. Too bad Herod did not show as much obedience to Yahweh and His ways as he did to his own foolish, off hand “promise”.

Mark 6:14-32

John’s Fate Recalled

      14And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” 15But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.16But when Herod heard of it, he kept saying, “John, whom I beheaded, has risen!”

      17For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. 18For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19Herodias had a grudge against him and wanted to put him to death and could not do so; 20for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. 21A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 22and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” 24And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 27Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 28and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29When his disciples heard about this, they came and took away his body and laid it in a tomb.

      30The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. 31And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.) 32They went away in the boat to a secluded place by themselves.

I want to explore what this passage of scripture shows us about the ways of the worldly. Follow carefully, you may find even more insight than I share in this writing. Challenge yourself to identify where you may be vulnerable to doing similar things in your life. Watch for the patterns and do not focus too much on the specifics of it being an execution of someone, which most of us do not expect to do in our lives.

When Herod heard tell of the miraculous power of Yeshua, he believed that John the Baptist had risen from the dead. Consider then, the context that all that Herod did to John was done with knowledge and recognition that John was doing miracles. He knew that John was a righteous and holy man!

Herod, who is willing to kill a righteous and holy man to uphold his own foolish offer to a girl for a dance, was unwilling to listen to a man he identified as righteous and holy tell him about God’s word and what was right and wrong. Herod places himself and any offhand decision he makes above question, but directly and violently confronts God’s instructions through His messenger. It is not that Herod does not recognize or follow authority or acknowledge right and wrong. No, instead, it is that Herod placed his faith and obedience in himself and perhaps the opinions of others about him (reputation) instead of in God. Let us take caution and remind ourselves that Yahweh is the final authority on all things. His instructions are comprehensive and should rule our attitudes and behaviors.

We could also explore the wickedness of Herod’s wife. She is upset because someone dares to point out her wrong behavior. Is it revenge she seeks, based on bitterness and resentment toward John? Is it pride to protect her reputation? She is so upset that she plots to kill John. Consider how much more fruitful the request from her daughter to the king could have been. Consider all the things she could have asked for that could have benefited her for a long time, perhaps a lifetime. Instead, the wicked mother is interested only in herself and her vanity and reputation. Rather than concern or wise advice for her daughter, pride drives her to ask for John to be killed. What a foolish, wicked and selfish request in response to the king’s offer. It did absolutely nothing for the daughter, who received the offer. The wicked care not even for their own children as much as for their own selfish desires. Take heed to consider the needs of others and what is best for them, especially our children.

Let us also look at the response of the apostles and Yeshua. They returned from their journeys and gathered together. They had gone out to preach in pairs and now returned to debrief on their journeys with Yeshua and their peers. Likely they heard about John the Baptist during their journeys. We see again the importance of rest. Yeshua lead the group to a secluded location where they could rest and recharge. This is important for us and often we neglect it. God repeatedly demonstrates the value of rest in scripture. Let us be careful to listen and take His instruction carefully. We must make opportunity to rest, even when we are going about work for the kingdom of heaven. Observing Sabbath every week is a great way to seek rest in obedience to God’s instruction.

I invite you to pray with me:

Father, please do not let me see the world through my own selfish view. Open my eyes to see the world as You do. Lead me in righteousness and away from wickedness. Let me trust in You and Your ways rather than my own. Help me not get defensive when I am confronted about my sin, but rather let the Spirit lead me to repentance. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Jesus’ Righteous Indignation: Lessons from His Anger

Scripture identifies a few examples where Jesus actually gets angry. I think it is good to pause and consider what it was that makes Him angry. Thus we can learn something from it and apply it in our lives to live in obedience to Him.

In Mark 3, Jesus goes into a synagogue on Sabbath and finds a man with a withered hand.  Here, in the place intended to help connect man with God,  the religious leaders are more interested to “catch” Jesus doing something they think is wrong than they are to see one of their people healed. This is the definition of being hard-hearted and selfish instead of gracious and kind and focused on others.

Mark 3:1-6

Jesus Heals on the Sabbath

      1He entered again into a synagogue; and a man was there whose hand was withered. 2They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him. 3He said to the man with the withered hand, “Get up and come forward!” 4And He said to them, “Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?” But they kept silent. 5After looking around at them with anger, grieved at their hardness of heart, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. 6The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him.

Jesus was clearly grieved and angry for the hardness of their hearts. I am a proponent of recognizing and observing Sabbath consistent with what God has commanded in scripture. However, the Pharisees demonstrate that they have missed the point. They would rather leave someone in need of healing and play “gotcha” around rules with Jesus to plot to destroy Him than see one of their people healed and recognize the power of God right in front of them!

They already knew Jesus had the power to heal… they were watching for it… and yet all they could think about was if they could trap Jesus in their perception of Him breaking a rule! They were selfishly protecting their own power and authority and completely overlooking God’s miraculous power.

Yes, we are to obey God’s instructions in scripture. However, in our efforts to honor and obey God, whether for to Sabbath or other commands, let us not miss the greater point in helping others and demonstrating God’s love and compassion to them. Yes, we are to hold teachers accountable for properly teaching truth of scripture, but we need not focus so hard on trying to catch them doing something wrong that we miss the glory of God right among us!

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

The Kindness of God Leads to Repentance

None of us are so holy and righteous that we will avoid facing judgment. We will all face judgment before Yahweh. But for His grace in extending the offer of salvation through Yeshua, and our decision to accept it and submit to Yahweh we all would go to hell. All are judged guilty of not living up to our Father’s holy and perfect standard. No matter how much we study and learn or how much we pray… we must caution ourselves against thinking that we have all the answers and those who are different are all fools worthy of condemnation. We are all worthy of condemnation. We all need our Father’s grace and mercy.

Romans 2:1-16

The Impartiality of God

      1Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2And we know that the judgment of God rightly falls upon those who practice such things. 3But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God.

      12For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 13for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 14For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

Paul calls out that all people, following the law or not, cannot be justified without Yeshua. You either sin without the Law or sin under the Law. Yahweh is impartial and will judge both consistently. It is not through the Law that we are saved, but through Yeshua.

It is very interesting though, to consider that Paul is not speaking against the Law. In fact, the opposite is true! He even points out in verses 14-15 that some who do not have the Law, still after submitting to Yahweh through Yeshua instinctively act in accordance with the Law as if it is written on their hearts. He is pointing out that in fact, it is good and righteous to be a doer of the Law. Recognize this is after the death and resurrection of Yeshua. The Law still correctly characterizes how we should live!

While we are called to “judge”, or discern, right from wrong and rebuke wrong and do right… we should be careful not to focus on judging the salvation of others based on compliance to the Law. We should be attentive to focusing on our own relationship with and obedience to Yahweh. Show grace and mercy to others who strive wholeheartedly after Yahweh, without endorsing or accepting wrong behavior and attitudes.

Do not forsake the Law, as Paul still indicates it is a guide that can help us, even if some may start to instinctively live out the Law to some degree without hearing it taught as the Law.

We also cannot let it escape our notice that our actions matter. They are a reflection of our heart and our striving to submit to Yahweh, or not.

6who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God.

Behaviors and attitudes matter. Obeying the law matters as a reflection of our submission to and love for Yahweh. We cannot simply say “I believe in Yeshua”, go to church once a week, and live like a pagan and expect that to be pleasing to Yahweh.

13for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

Those who wholeheartedly submit to Christ as Savior and Lord will reflect that in their actions. If we say to ourselves, “We believe in Christ”, but do not obey Him… we must challenge ourselves to test if we really mean it.

I invite you to pray with me:

Father, thank You for Your Law that guides us. Thank You for the entirety of Your holy word in scriptures. Help us to live out according to Your instructions and not according to the instructions of man, which are often corrupted. Open the eyes of Your people to better understand how to passionately live for You in Your way! Help us to accept salvation as a gift through Yeshua with gratitude, but also truly repent and turn from our sins. Help us show grace and mercy to others as we receive it from You. Amen.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Order and Structure Among the People Is Important

It may seem obvious when talking about military, but order and structure among the people is important. Today we read about the military, but this follows reading about musicians and Levites and priests, all which had order and structure about how their work was to be done, when and by whom. So, too, in our community and across the body of Christ it is important to have order and structure so people have clarity of who is doing what. It is no good to have all soldiers and no musicians and priests, or the other way around. Seek to value what each part of the body of Christ provides. Seek to value what each person in our community provides.

Perhaps one example I could highlight is the garbage collectors. Most people overlook them, but if they were not collecting the garbage, then surely everyone would notice. Their role is important.

1 Chronicles 27

Commanders of the Army

      1Now this is the enumeration of the sons of Israel, the heads of fathers’ households, the commanders of thousands and of hundreds, and their officers who served the king in all the affairs of the divisions which came in and went out month by month throughout all the months of the year, each division numbering 24,000:

      2Jashobeam the son of Zabdiel had charge of the first division for the first month; and in his division were 24,000. 3He was from the sons of Perez, and was chief of all the commanders of the army for the first month. 4Dodai the Ahohite and his division had charge of the division for the second month, Mikloth being the chief officer; and in his division were 24,000. 5The third commander of the army for the third month was Benaiah, the son of Jehoiada the priest, as chief; and in his division were 24,000. 6This Benaiah was the mighty man of the thirty, and had charge of thirty; and over his division was Ammizabad his son. 7The fourth for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him; and in his division were 24,000. 8The fifth for the fifth month was the commander Shamhuth the Izrahite; and in his division were 24,000. 9The sixth for the sixth month was Ira the son of Ikkesh the Tekoite; and in his division were 24,000. 10The seventh for the seventh month was Helez the Pelonite of the sons of Ephraim; and in his division were 24,000. 11The eighth for the eighth month was Sibbecai the Hushathite of the Zerahites; and in his division were 24,000. 12The ninth for the ninth month was Abiezer the Anathothite of the Benjamites; and in his division were 24,000. 13The tenth for the tenth month was Maharai the Netophathite of the Zerahites; and in his division were 24,000. 14The eleventh for the eleventh month was Benaiah the Pirathonite of the sons of Ephraim; and in his division were 24,000. 15The twelfth for the twelfth month was Heldai the Netophathite of Othniel; and in his division were 24,000.

Chief Officers of the Tribes

      16Now in charge of the tribes of Israel: chief officer for the Reubenites was Eliezer the son of Zichri; for the Simeonites, Shephatiah the son of Maacah; 17for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael; 19for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20for the sons of Ephraim, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22for Dan, Azarel the son of Jeroham. These were the princes of the tribes of Israel. 23But David did not count those twenty years of age and under, because the LORD had said He would multiply Israel as the stars of heaven. 24Joab the son of Zeruiah had begun to count them, but did not finish; and because of this, wrath came upon Israel, and the number was not included in the account of the chronicles of King David.

Various Overseers

      25Now Azmaveth the son of Adiel had charge of the king’s storehouses. And Jonathan the son of Uzziah had charge of the storehouses in the country, in the cities, in the villages and in the towers. 26Ezri the son of Chelub had charge of the agricultural workers who tilled the soil. 27Shimei the Ramathite had charge of the vineyards; and Zabdi the Shiphmite had charge of the produce of the vineyards stored in the wine cellars. 28Baal-hanan the Gederite had charge of the olive and sycamore trees in the Shephelah; and Joash had charge of the stores of oil. 29Shitrai the Sharonite had charge of the cattle which were grazing in Sharon; and Shaphat the son of Adlai had charge of the cattle in the valleys. 30Obil the Ishmaelite had charge of the camels; and Jehdeiah the Meronothite had charge of the donkeys. 31Jaziz the Hagrite had charge of the flocks. All these were overseers of the property which belonged to King David.

Counselors

      32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe; and Jehiel the son of Hachmoni tutored the king’s sons. 33Ahithophel was counselor to the king; and Hushai the Archite was the king’s friend. 34Jehoiada the son of Benaiah, and Abiathar succeeded Ahithophel; and Joab was the commander of the king’s army.

Take time to reflect on who is playing a role in your community, your church, or even your family that you may overlook sometimes the value of what they do. Pray for them. Encourage them. Ask the LORD to help you see people as He does, to see their value, even those who are under appreciated.

I invite you to pray with me:

Father, please help me to see through Your eyes. Help me to see and value others. Help me not to overlook people. Help me to see the value each person brings, not just in what job they do,  but also in the talents and personality that they have. Let me not look at myself as above others, but rather to see each of us in eyes of God focused on the individual value each person brings.  Amen.

 Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.