Category Archives: Mercy

Kept by God, Built in Faith (Jude 1:17–25)

How do we remain faithful in a world that pressures us to drift, compromise, or grow weary?

Key Verse:
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy…” —Jude 1:24 NASB

Background Context:
After issuing strong warnings about false teachers and rebellion, Jude now turns his attention back to the faithful believers. He reminds them that the challenges they face were foretold and that they are not alone or unprepared. Jude closes his letter by calling believers to perseverance, discernment, mercy, and confidence in God’s preserving power.

This final section balances truth and compassion, vigilance and hope.

(Continued and expanded after scripture.)

Jude 1:17–25

Keep Yourselves in the Love of God

      17But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, 18that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” 19These are the ones who cause divisions, worldly-minded, devoid of the Spirit. 20But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. 22And have mercy on some, who are doubting; 23save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

      24Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, 25to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.

Reflection on Jude 1:17–25:
Jude begins by reminding believers to remember the words spoken beforehand by the apostles. False teachers, mockers, and divisions should not surprise us. These realities are part of living in a fallen world. Awareness prepares us to stand firm rather than grow discouraged.

Believers are then instructed to build themselves up in their most holy faith. Faith must be nurtured intentionally. Prayer in the Holy Spirit, obedience to God’s Word, and abiding in God’s love strengthen us against deception and weariness.

Jude emphasizes mercy — but not a mercy that ignores truth. Some need gentle encouragement, others need firm warning, and all need compassion rooted in holiness. Loving others does not mean affirming sinful choices or remaining silent when truth is at stake. True love seeks restoration, not approval of sin.

The letter concludes with one of Scripture’s most powerful affirmations of God’s faithfulness. Ultimately, our security does not rest on our strength, but on God’s ability to keep us. He is the One who presents us blameless, not because we are perfect, but because He is faithful.

Jude’s closing doxology lifts our eyes from the struggle to the certainty of God’s victory. In a world full of challenges, compromise, and confusion, we are kept by God’s power and anchored in His truth.

Application:

  • Stay grounded in Scripture. Remember what God has already revealed.

  • Build your faith intentionally. Growth requires prayer, obedience, and perseverance.

  • Show mercy wisely. Love others without compromising truth.

  • Guard your heart. Remain anchored in God’s love.

  • Trust God’s keeping power. He is faithful to sustain and restore.

  • Give God glory. Our hope rests in His strength, not our own.

Closing Prayer:
Father, thank You for Your faithfulness in keeping us secure. Help us build our faith daily, walk in discernment, and extend mercy without compromise. Strengthen us to remain faithful in a challenging world, trusting not in ourselves, but in You alone. To You be glory, majesty, dominion, and authority, now and forever. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Honor in the Shadows (Genesis 9:20-29)

Character is revealed not only in how we act—but in how we respond to someone else’s failure.

Key Verse:
“But Shem and Japheth took a garment and laid it on both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away so that they did not see their father’s nakedness.” —Genesis 9:23 NASB

Background Context:
After the flood, Noah began cultivating the land and planted a vineyard. But in this new beginning came a moment of weakness—Noah became drunk and lay uncovered in his tent. His son Ham saw his father’s nakedness and told his brothers, but Shem and Japheth responded differently. They covered their father respectfully, choosing honor over exposure. When Noah awoke and learned what happened, he pronounced a prophetic blessing and curse that would shape the future of his sons’ descendants.

(Continued and expanded after scripture.)

Genesis 9 (20-29)

      20Then Noah began farming and planted a vineyard. 21He drank of the wine and became drunk, and uncovered himself inside his tent. 22Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father’s nakedness. 24When Noah awoke from his wine, he knew what his youngest son had done to him.

25So he said,
“Cursed be Canaan;
A servant of servants
He shall be to his brothers.”

26He also said,
“Blessed be the LORD,
The God of Shem;
And let Canaan be his servant.

      27“May God enlarge Japheth,
And let him dwell in the tents of Shem;
And let Canaan be his servant.”

      28Noah lived three hundred and fifty years after the flood. 29So all the days of Noah were nine hundred and fifty years, and he died.

Reflection on Genesis 9:20–29:
Noah, a man of great faith and obedience, faltered. Scripture doesn’t glorify this moment—it records it honestly. And in this moment of vulnerability, the real focus becomes the response of his sons.

Ham’s reaction exposed dishonor. He saw his father’s shame and spoke of it, possibly mocking or spreading it rather than covering it. But Shem and Japheth chose a higher path. They honored their father, walking backward with a garment and refusing even to look on his shame.

This moment draws a powerful line between dishonor and respect, between gossip and grace. It’s a reminder that righteousness isn’t just about what we avoid—but how we act when others fall.

Noah’s response is sobering: a curse on Canaan, Ham’s son, and a blessing on Shem and Japheth. The consequences of dishonor stretched beyond Ham himself. But so did the blessings of honor.

Application:
How do you respond when someone falls—especially someone close to you, or someone in leadership? Our culture often rushes to expose, ridicule, or broadcast others’ failures. But God calls us to something different: mercy, discretion, and honor.

This doesn’t mean covering sin to enable it—it means handling it with reverence and humility, especially when someone is vulnerable. Choose to be like Shem and Japheth. Walk backward. Cover in love. And be someone God can trust with the sacred task of grace.

Closing Prayer:
Father, help me to respond with honor when others fail. Teach me to walk in humility and cover others with grace—not gossip. Let my heart reflect Yours, full of mercy and truth. May my actions always bring blessing, not shame. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Mercy Over Judgment (James 2:1-13)

How do you treat others when no one is watching?

James 2:1-13 challenges us to reflect on how we treat people, warning against favoritism and reminding us of God’s call to love and show mercy. As followers of Yeshua, we are to reflect His character, treating others with the same grace we have received.

Key Verse:
“For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.” – James 2:13 (NASB)

Background Context:
James writes to Jewish believers scattered across different regions, emphasizing the need for practical faith. In this passage, he directly addresses favoritism in the church, pointing out that treating people differently based on wealth or status contradicts the heart of the gospel. He reminds us that God’s royal law calls us to love our neighbor as ourselves and warns that true faith is demonstrated through mercy and righteousness.

(Continued and expanded after scripture.)

James 2:1-13

The Sin of Partiality

      1My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 3and you pay special attention to the one who is wearing the fine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4have you not made distinctions among yourselves, and become judges with evil motives? 5Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? 7Do they not blaspheme the fair name by which you have been called?

      8If, however, you are fulfilling the royal law according to the Scripture, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,” you are doing well. 9But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. 11For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged by the law of liberty. 13For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.

Reflection on James 2:1-13:

  • Favoritism Contradicts Faith:
    James rebukes showing preference to the wealthy while neglecting the poor (James 2:1-4). Partiality reveals a worldly mindset that values people based on status rather than seeing them as God does. Are you treating all people with equal love and dignity?
  • God’s Kingdom Values the Humble:
    James reminds us that God often chooses the poor to be rich in faith (James 2:5-7). True riches come from spiritual wealth, not worldly success. Are you prioritizing faith over material status?
  • The Royal Law of Love:
    The command to love our neighbor as ourselves (James 2:8) is foundational to living as God’s people. Disregarding this law makes us guilty, no matter how “small” we think our sins are (James 2:9-11). Are you striving to love others with Christlike compassion?
  • Mercy Triumphs Over Judgment:
    James warns that those who fail to show mercy will be judged without mercy (James 2:12-13). Since we have received God’s grace, we must extend grace to others. Are you quick to judge others, or do you respond with mercy?

Summary Key Points:

  • Avoid Favoritism: All people have value in God’s eyes, regardless of status.
  • True Wealth Is Spiritual: Faith, not riches, determines one’s standing with God.
  • Obey the Law of Love: Loving others is central to our faith.
  • Sin Is Serious: Even “small” sins separate us from God.
  • Show Mercy as God Has Shown You Mercy: Mercy reflects God’s heart and leads to freedom.

Application:
Examine your heart for areas where you may be showing favoritism, whether consciously or unconsciously. Seek to treat everyone with love and honor, regardless of their status or background. Reflect on the mercy God has shown you and ask Him to help you extend that same mercy to others.

Closing Prayer:
Heavenly Father, help us to see people as You see them, without favoritism or judgment. Teach us to love our neighbors as ourselves and to extend the same mercy You have given us. May our lives reflect Your grace, and may we walk in obedience to Your royal law of love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divine Justice: Understanding God’s Sovereignty (Ezekiel 25)

Have you ever witnessed or experienced injustice and wondered how it fits into God’s plan?

Ezekiel 25 reveals God’s sovereignty and His righteous judgment on the nations that defy Him.

Key Verse: “Thus says the Lord God: ‘Because you clapped your hands, stamped your feet, and rejoiced in heart with all your disdain for the land of Israel, indeed, therefore, I will stretch out My hand against you.'” – Ezekiel 25:6-7 (NKJV)

Background Context: In Ezekiel 25, God pronounces judgment on Israel’s neighboring nations—Ammon, Moab, Edom, and Philistia. These nations rejoiced over Israel’s downfall and acted against God’s people. Through Ezekiel, God declares that He will execute judgment on them, demonstrating His sovereignty and justice.

(Summarized and continued after scripture)

Ezekiel 25

Judgment on Gentile Nations—Ammon

      1And the word of the LORD came to me saying, 2“Son of man, set your face toward the sons of Ammon and prophesy against them, 3and say to the sons of Ammon, ‘Hear the word of the Lord GOD! Thus says the Lord GOD, “Because you said, ‘Aha!’ against My sanctuary when it was profaned, and against the land of Israel when it was made desolate, and against the house of Judah when they went into exile, 4therefore, behold, I am going to give you to the sons of the east for a possession, and they will set their encampments among you and make their dwellings among you; they will eat your fruit and drink your milk. 5“I will make Rabbah a pasture for camels and the sons of Ammon a resting place for flocks. Thus you will know that I am the LORD.” 6‘For thus says the Lord GOD, “Because you have clapped your hands and stamped your feet and rejoiced with all the scorn of your soul against the land of Israel, 7therefore, behold, I have stretched out My hand against you and I will give you for spoil to the nations. And I will cut you off from the peoples and make you perish from the lands; I will destroy you. Thus you will know that I am the LORD.”

Moab

      8‘Thus says the Lord GOD, “Because Moab and Seir say, ‘Behold, the house of Judah is like all the nations,’ 9therefore, behold, I am going to deprive the flank of Moab of its cities, of its cities which are on its frontiers, the glory of the land, Beth-jeshimoth, Baal-meon and Kiriathaim, 10and I will give it for a possession along with the sons of Ammon to the sons of the east, so that the sons of Ammon will not be remembered among the nations. 11“Thus I will execute judgments on Moab, and they will know that I am the LORD.”

Edom

      12‘Thus says the Lord GOD, “Because Edom has acted against the house of Judah by taking vengeance, and has incurred grievous guilt, and avenged themselves upon them,” 13therefore thus says the Lord GOD, “I will also stretch out My hand against Edom and cut off man and beast from it. And I will lay it waste; from Teman even to Dedan they will fall by the sword. 14“I will lay My vengeance on Edom by the hand of My people Israel. Therefore, they will act in Edom according to My anger and according to My wrath; thus they will know My vengeance,” declares the Lord GOD.

Philistia

      15‘Thus says the Lord GOD, “Because the Philistines have acted in revenge and have taken vengeance with scorn of soul to destroy with everlasting enmity,” 16therefore thus says the Lord GOD, “Behold, I will stretch out My hand against the Philistines, even cut off the Cherethites and destroy the remnant of the seacoast. 17“I will execute great vengeance on them with wrathful rebukes; and they will know that I am the LORD when I lay My vengeance on them.”’”

Reflection on Ezekiel 25:

  • Judgment on Ammon: God rebukes the Ammonites for their malicious joy over the destruction of the temple and Israel’s exile. He warns that their land will be given to the people of the East (Ezekiel 25:1-7). This judgment underscores that gloating over the misfortunes of others incurs God’s wrath.
  • Judgment on Moab: Moab is condemned for saying that Judah is like all other nations. God declares that Moab’s strongholds will be destroyed, and they will know His power (Ezekiel 25:8-11). This emphasizes that disregarding God’s unique relationship with His people invites His judgment.
  • Judgment on Edom: Edom is judged for taking revenge on Judah. God announces that He will lay waste to Edom, showing that vengeance belongs to the Lord (Ezekiel 25:12-14). This highlights that taking matters into our own hands and seeking revenge leads to divine retribution.
  • Judgment on Philistia: The Philistines are punished for their longstanding hostility and vengeful actions against Judah. God promises to destroy the Philistines and wipe out their remnant (Ezekiel 25:15-17). This illustrates that harboring and acting on deep-seated animosity results in God’s decisive intervention.

Summary Key Points:

  • Divine Justice: God’s judgment on the nations reveals His commitment to justice and His intolerance of malicious joy and vengeance.
  • Sovereignty of God: The punishments reflect God’s sovereignty over all nations and His protection of His people.
  • Consequences of Actions: Rejoicing in others’ misfortunes and seeking revenge bring about God’s righteous judgment.

Application: Let us reflect on God’s sovereignty and His commitment to justice. We should avoid rejoicing over the misfortunes of others or taking revenge into our own hands. Instead, let us trust in God’s righteous judgment and seek to live in harmony with others, showing compassion and mercy.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and righteousness. Help us to trust in Your divine justice and refrain from rejoicing over the misfortunes of others. Grant us hearts that seek peace and reconciliation, leaving vengeance to You. May we always act with compassion and mercy, reflecting Your love to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Clothe Yourselves with Mercy, Kindness, Humility, Gentleness, and Patience.

As Christians we are called to be a light to the world. To show others the path to Jesus Christ. All too often non Christians cannot tell the difference between Christians and the world by looking at how we live. Paul provides a meaningful call to action on how we should be living.

Colossians 3:1-17.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your[a] life, is revealed to the whole world, you will share in all his glory.

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. Because of these sins, the anger of God is coming.[b] You used to do these things when your life was still part of this world. But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. 10 Put on your new nature, and be renewed as you learn to know your Creator and become like him. 11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[c] circumcised or uncircumcised, barbaric, uncivilized,[d] slave, or free. Christ is all that matters, and he lives in all of us.

12 Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. 13 Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. 14 Above all, clothe yourselves with love, which binds us all together in perfect harmony. 15 And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful.

16 Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. 17 And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.

It is difficult to add anything to such a well written passage. This is a scripture to dwell on and not to skim. I hope and pray you reflect on it and challenge yourself to answer the call that Paul (and Jesus) have extended to us in this scripture.

The Kindness of God Leads to Repentance

None of us are so holy and righteous that we will avoid facing judgment. We will all face judgment before Yahweh. But for His grace in extending the offer of salvation through Yeshua, and our decision to accept it and submit to Yahweh we all would go to hell. All are judged guilty of not living up to our Father’s holy and perfect standard. No matter how much we study and learn or how much we pray… we must caution ourselves against thinking that we have all the answers and those who are different are all fools worthy of condemnation. We are all worthy of condemnation. We all need our Father’s grace and mercy.

Romans 2:1-16

The Impartiality of God

      1Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2And we know that the judgment of God rightly falls upon those who practice such things. 3But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God.

      12For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 13for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 14For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

Paul calls out that all people, following the law or not, cannot be justified without Yeshua. You either sin without the Law or sin under the Law. Yahweh is impartial and will judge both consistently. It is not through the Law that we are saved, but through Yeshua.

It is very interesting though, to consider that Paul is not speaking against the Law. In fact, the opposite is true! He even points out in verses 14-15 that some who do not have the Law, still after submitting to Yahweh through Yeshua instinctively act in accordance with the Law as if it is written on their hearts. He is pointing out that in fact, it is good and righteous to be a doer of the Law. Recognize this is after the death and resurrection of Yeshua. The Law still correctly characterizes how we should live!

While we are called to “judge”, or discern, right from wrong and rebuke wrong and do right… we should be careful not to focus on judging the salvation of others based on compliance to the Law. We should be attentive to focusing on our own relationship with and obedience to Yahweh. Show grace and mercy to others who strive wholeheartedly after Yahweh, without endorsing or accepting wrong behavior and attitudes.

Do not forsake the Law, as Paul still indicates it is a guide that can help us, even if some may start to instinctively live out the Law to some degree without hearing it taught as the Law.

We also cannot let it escape our notice that our actions matter. They are a reflection of our heart and our striving to submit to Yahweh, or not.

6who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God.

Behaviors and attitudes matter. Obeying the law matters as a reflection of our submission to and love for Yahweh. We cannot simply say “I believe in Yeshua”, go to church once a week, and live like a pagan and expect that to be pleasing to Yahweh.

13for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

Those who wholeheartedly submit to Christ as Savior and Lord will reflect that in their actions. If we say to ourselves, “We believe in Christ”, but do not obey Him… we must challenge ourselves to test if we really mean it.

I invite you to pray with me:

Father, thank You for Your Law that guides us. Thank You for the entirety of Your holy word in scriptures. Help us to live out according to Your instructions and not according to the instructions of man, which are often corrupted. Open the eyes of Your people to better understand how to passionately live for You in Your way! Help us to accept salvation as a gift through Yeshua with gratitude, but also truly repent and turn from our sins. Help us show grace and mercy to others as we receive it from You. Amen.

—-

Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Treat Others How You Want Yahweh to Treat You

The book of Mark is like a highlight reel. There is a lot packed in each chapter and not all of it has a lot of background context. Fortunately, if we are willing to invest a bit of time, we can cross reference with the other gospels and help to ensure we understand more completely.

Yeshua warned His disciples that the standard of measure they would use, is what our Father will use to judge them. Keep this in mind when reading Luke 6. If we first read Luke 6 strictly from the perspective of how we should treat others, we may tend to think that it is a very high bar and maybe find it a it tough to wrap our minds around. I get a slightly different perspective when I read it from the perspective of this is how I would like others to treat me, including my heavenly Father!

We are to engage others using a very challenging and selfless standard and in turn trust that the LORD will have mercy and grace on us accordingly.

Mark 4:24

 24And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides.

Luke 6:27-38

    27“But I say to you who hear, love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29“Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. 30“Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. 31“Treat others the same way you want them to treat you. 32“If you love those who love you, what credit is that to you? For even sinners love those who love them. 33“If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34“If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. 35“But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. 36“Be merciful, just as your Father is merciful.

      37“Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. 38“Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”

The closing line says it all… we are to treat others by the same standard we wish for God to use in His relationship with us and also how we would like others to treat us. Take time to dwell on that and truly allow yourself the humility to accept where you are not living up to the right standard. I have quite a bit of room to grow in this area. There is more grace and mercy I can pour out to others in my relationship with them… more love… more giving. I pray the Holy Spirit helps me and I know He will, because He always does. Praise God He is so compassionate and loving and filled with mercy and grace in His relationship with me. Let me be so to others.

I invite you to pray with me:

Father, please lead me in how I treat others. Help me to be selfless and filled with mercy, compassion, and grace. Thank You for the mercy, compassion, and grace You have for me and others. Amen. 

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

More than Just Names and Faces

I am not a great student of the genealogies, but I do try to reflect them and I try to find value and meaning in them as I read through scripture. It is easy to just glaze over sections of names that are hard to pronounce for us. Each on of these names represents not just a character in a story, but a real life person who had hopes and dreams like each of us do. I find it overwhelming at times to really reflect on that in life as it passes by around me.

Think of everyone you meet or pass by, even in a car or in a crowd. They are not “extras” in a movie about your own life. Each is living out their own life which is as important to them as ours is to each of us. Try to take on the perspective of others when you see the action going on around you or are reading in the scriptures about these generations of God’s people.

1 Chronicles 7

Genealogy from Issachar

      1Now the sons of Issachar were four: Tola, Puah, Jashub and Shimron. 2The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel, heads of their fathers’ households. The sons of Tola were mighty men of valor in their generations; their number in the days of David was 22,600. 3The son of Uzzi was Izrahiah. And the sons of Izrahiah were Michael, Obadiah, Joel, Isshiah; all five of them were chief men. 4With them by their generations according to their fathers’ households were 36,000 troops of the army for war, for they had many wives and sons. 5Their relatives among all the families of Issachar were mighty men of valor, enrolled by genealogy, in all 87,000.

Descendants of Benjamin

      6The sons of Benjamin were three: Bela and Becher and Jediael. 7The sons of Bela were five: Ezbon, Uzzi, Uzziel, Jerimoth and Iri. They were heads of fathers’ households, mighty men of valor, and were 22,034 enrolled by genealogy. 8The sons of Becher were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Becher. 9They were enrolled by genealogy, according to their generations, heads of their fathers’ households, 20,200 mighty men of valor. 10The son of Jediael was Bilhan. And the sons of Bilhan were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish and Ahishahar. 11All these were sons of Jediael, according to the heads of their fathers’ households, 17,200 mighty men of valor, who were ready to go out with the army to war. 12Shuppim and Huppim were the sons of Ir; Hushim was the son of Aher.

Sons of Naphtali

      13The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum, the sons of Bilhah.

Descendants of Manasseh

      14The sons of Manasseh were Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15Machir took a wife for Huppim and Shuppim, whose sister’s name was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh, and his sons were Ulam and Rakem. 17The son of Ulam was Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18His sister Hammolecheth bore Ishhod and Abiezer and Mahlah. 19The sons of Shemida were Ahian and Shechem and Likhi and Aniam.

Descendants of Ephraim

      20The sons of Ephraim were Shuthelah and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock. 22Their father Ephraim mourned many days, and his relatives came to comfort him. 23Then he went in to his wife, and she conceived and bore a son, and he named him Beriah, because misfortune had come upon his house. 24His daughter was Sheerah, who built lower and upper Beth-horon, also Uzzen-sheerah. 25Rephah was his son along with Resheph, Telah his son, Tahan his son, 26Ladan his son, Ammihud his son, Elishama his son, 27Non his son and Joshua his son.

      28Their possessions and settlements were Bethel with its towns, and to the east Naaran, and to the west Gezer with its towns, and Shechem with its towns as far as Ayyah with its towns, 29and along the borders of the sons of Manasseh, Beth-shean with its towns, Taanach with its towns, Megiddo with its towns, Dor with its towns. In these lived the sons of Joseph the son of Israel.

Descendants of Asher

      30The sons of Asher were Imnah, Ishvah, Ishvi and Beriah, and Serah their sister. 31The sons of Beriah were Heber and Malchiel, who was the father of Birzaith. 32Heber became the father of Japhlet, Shomer and Hotham, and Shua their sister. 33The sons of Japhlet were Pasach, Bimhal and Ashvath. These were the sons of Japhlet. 34The sons of Shemer were Ahi and Rohgah, Jehubbah and Aram. 35The sons of his brother Helem were Zophah, Imna, Shelesh and Amal. 36The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah, 37Bezer, Hod, Shamma, Shilshah, Ithran and Beera. 38The sons of Jether were Jephunneh, Pispa and Ara. 39The sons of Ulla were Arah, Hanniel and Rizia. 40All these were the sons of Asher, heads of the fathers’ houses, choice and mighty men of valor, heads of the princes. And the number of them enrolled by genealogy for service in war was 26,000 men.

I invite you to pray with me:

Father, please help me to see others through Your eyes. Help me to see them as individuals that have value to You and to others. Let me not remain focused in on my own view on the world as if everyone else is simply an extra in a story about my life. Help me to have compassion on them and understanding. Help me to love them and be friendly and reach out to them. Guide me to be a light to them to draw them to You. Help me to treat them as I want to be treated. Amen. 

Shalom

Devotion by John in service to Christ

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Prayerfully Reflecting on the Beatitudes

There is clearly a lot of study that can be done to more deeply understand the beatitudes, and we will certainly only cover the tip of the iceberg here. I would encourage all to study them and prayerfully reflect on them beyond reading this article.

Matthew 5:1-11

The Sermon on the Mount; The Beatitudes

      1When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. 2He opened His mouth and began to teach them, saying,

      3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

      4“Blessed are those who mourn, for they shall be comforted.

      5“Blessed are the gentle, for they shall inherit the earth.

      6“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

      7“Blessed are the merciful, for they shall receive mercy.

      8“Blessed are the pure in heart, for they shall see God.

      9“Blessed are the peacemakers, for they shall be called sons of God.

      10“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

      11“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12“Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.

Blessed are the poor in spirit.

Poor in spirit does not reflect material wealth or poverty in any way. This is an interesting area to study and there are many explanations as to what it means, but try to think of it in this way. If I have poverty, I know I am in need. I am not self sufficient and comfortable. In the same way spiritual poverty implies an awareness that we are not self sufficient. We need help. We need to grow and learn and get more. With this in mind, it makes a lot more sense to say that they are blessed. The poor in spirit know they need Messiah Yeshua. Thus the kingdom of heaven is theirs.

Blessed are those who mourn.

To mourn is to express deep grief or sorrow. We could ask ourselves what these people are mourning about. They may be mourning over the pain and suffering of others. They may be mourning over their own sin condition and guilt because they, unlike many, recognize it as a problem they can not solve without Messiah. Scripture does not say outright. But from context of this section of scripture being about spiritual nature we can assume they are not blessed for mourning in a way that is contrary to the ways of YHWH. Think about the above examples. To recognize the impact of sin or suffering, or both, draws us nearer to our Messiah and savior and to the Holy Spirit for to be comforted. If we do not even recognize or feel a need to mourn these things, then we are again very much acting self sufficient and will not be as likely to draw near to the LORD.

Blessed are the gentle.

Again, there are many opinions on exactly what this means. I found one that is very helpful to consider from NeverThirsty.org – Blessed are the Gentle (Meek). I encourage you to read the linked document as reference as they build out the meaning well. However the punchline is that to be meek or gentle in this sense is not a weakness. Both Moses and Yeshua were meek or humble in this way. Both were fiery and passionate when they needed to be. However this character trait is more like being power that has been tamed, like a domesticated animal. Still strong, but contained and intentional. Willing to yield to others when it is appropriate.

I can easily see that the meek by this understanding of the word would truly be blessed. The ability to willingly and lovingly submit to others (when appropriate) or to YHWH is a powerful blessing indeed.

Some of the others are easier to digest. Those who pursue after righteousness will be more likely to find it than those who do not. Be merciful and receive mercy.  The pure in heart will see YHWH. Quick point on this one would be that to be pure in heart (perhaps like David) does not mean pure and perfect in living for God according to His commandments. It does mean when you fail, you repent… genuinely. Truly the pure in heart will grow closer to the Father. To be a peacemaker is a good thing. Do not be confused however, as this does not mean peace at any cost. Even Yeshua said he did not come to bring peace, but to bring a sword (bonus reading starting at Matthew 10:34).

The last pair truly strikes home as reminding us that His ways are not our ways (Isaiah 55:8). If we are persecuted for righteousness or because of following Yeshua, we should rejoice! Even as they are saying lies about us. I tell you this one has been great encouragement for me. We are not to simply be people pleasers. We are to be first and foremost pleasing to our Father in heaven. That will put us at odds with the world and even our families (refer again to Matthew 10:34

Take time to prayerfully reflect on this part of the sermon on the mount from our Messiah. What does it show you that you should change in your life?

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Dealing With Sin and Restoring Relationship with the Father

There is a lot going on in the last chapter of 2 Samuel. David sins against the LORD despite Joab trying to persuade him not to take a census.  When it is complete, David recognizes his sin and asks for forgiveness. The LORD gives David a choice for punishment. David’s punishment affects his people, not just him. (Others often share in consequences of our sin.) David throws himself on the mercy of the LORD, and receives it. He then gets closure by building an altar.

David does ask the LORD to let the punishment fall on him rather than others. I deeply respect this request. I also respect that David did not take for free the property and sacrifice offered to him, but rather paid a fair price for it. He did not take advantage of his position as king.

This chapter basically sums up David’s relationship with YHWH. What made him different from so many others? What made David a man after God’s own heart? I believe it was that when David sinned, he sought forgiveness and turned to YHWH and accepted consequences and changed his behavior.  That is something for us all to model.

We also see YHWH’s mercy at play as he stops the pestilence before it if fully rolled out.

Of course, we could also ask…”why is it a sin to take a census?”  “Was it YHWH who was angry that caused David to sin?”

If we cross reference with 1 Chronicles 21, we learn that it was Satan who rose up and incited David to conduct the census. It is likely that the sin here is not counting the people. There are other examples where the people were counted. Perhaps the sin here was pride growing within David and the people about their own might and power as a nation. Let us take care to avoid that trap (pride) that Satan sets for many of us.

Remember also that when sin occurs, and we repent, that does not mean we will not still experience consequences.

As perhaps a last thought, when David sinned with Bathsheba, there is no mention of Satan. That was just a sin motivated by David’s own sin nature. This event is different. This is an example of spiritual warfare in which Satan tempted or incited David to sin. We must be on guard for both.

2 Samuel 24

The Census Taken

      1Now again the anger of the LORD burned against Israel, and it incited David against them to say, “Go, number Israel and Judah.” 2The king said to Joab the commander of the army who was with him, “Go about now through all the tribes of Israel, from Dan to Beersheba, and register the people, that I may know the number of the people.” 3But Joab said to the king, “Now may the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see; but why does my lord the king delight in this thing?” 4Nevertheless, the king’s word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to register the people of Israel. 5They crossed the Jordan and camped in Aroer, on the right side of the city that is in the middle of the valley of Gad and toward Jazer. 6Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon, 7and came to the fortress of Tyre and to all the cities of the Hivites and of the Canaanites, and they went out to the south of Judah, to Beersheba. 8So when they had gone about through the whole land, they came to Jerusalem at the end of nine months and twenty days. 9And Joab gave the number of the registration of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.

      10Now David’s heart troubled him after he had numbered the people. So David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of Your servant, for I have acted very foolishly.” 11When David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, 12“Go and speak to David, ‘Thus the LORD says, “I am offering you three things; choose for yourself one of them, which I will do to you.”’” 13So Gad came to David and told him, and said to him, “Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider and see what answer I shall return to Him who sent me.” 14Then David said to Gad, “I am in great distress. Let us now fall into the hand of the LORD for His mercies are great, but do not let me fall into the hand of man.”

Pestilence Sent

      15So the LORD sent a pestilence upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. 16When the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who destroyed the people, “It is enough! Now relax your hand!” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. 17Then David spoke to the LORD when he saw the angel who was striking down the people, and said, “Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father’s house.”

David Builds an Altar

      18So Gad came to David that day and said to him, “Go up, erect an altar to the LORD on the threshing floor of Araunah the Jebusite.” 19David went up according to the word of Gad, just as the LORD had commanded. 20Araunah looked down and saw the king and his servants crossing over toward him; and Araunah went out and bowed his face to the ground before the king. 21Then Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be held back from the people.” 22Araunah said to David, “Let my lord the king take and offer up what is good in his sight. Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood. 23“Everything, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” 24However, the king said to Araunah, “No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the LORD my God which cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. 25David built there an altar to the LORD and offered burnt offerings and peace offerings. Thus the LORD was moved by prayer for the land, and the plague was held back from Israel.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.