Category Archives: Revenge

God Meant It for Good (Genesis 50:15–26)

When others intend harm, do you see only the wound — or the hand of God at work?

Key Verse:
“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” —Genesis 50:20 NASB

Background Context:
After Jacob’s burial, Joseph’s brothers fear retaliation. For years they have lived under his protection, but now that their father is gone, they worry Joseph may finally repay them for their betrayal. Their fear reveals lingering guilt.

What follows is one of the clearest statements in Scripture about God’s sovereignty over human evil.

(Continued and expanded after scripture.)

Genesis 50:15–26

  15When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!” 16So they sent a message to Joseph, saying, “Your father charged before he died, saying, 17‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”’ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. 18Then his brothers also came and fell down before him and said, “Behold, we are your servants.” 19But Joseph said to them, “Do not be afraid, for am I in God’s place? 20“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. 21“So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them.

Death of Joseph

      22Now Joseph stayed in Egypt, he and his father’s household, and Joseph lived one hundred and ten years. 23Joseph saw the third generation of Ephraim’s sons; also the sons of Machir, the son of Manasseh, were born on Joseph’s knees. 24Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob.” 25Then Joseph made the sons of Israel swear, saying, “God will surely take care of you, and you shall carry my bones up from here.” 26So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt.

Reflection on Genesis 50:15–26:
The brothers assume Joseph’s kindness may have been temporary — restrained only by Jacob’s presence. Their conscience reminds them of their past sin. They send a message pleading for forgiveness.

Joseph’s response is remarkable. He weeps. There is no anger, no calculation, no delayed revenge. Instead, he speaks words that echo through Scripture: “Am I in God’s place?”

Joseph refuses to assume the role of judge. He recognizes that vengeance belongs to God. Then he gives the theological center of Genesis: what they intended for evil, God intended for good.

This does not deny the evil. It does not excuse the betrayal. But it acknowledges a greater sovereignty. Human intent does not override divine purpose. God weaves even sinful actions into His redemptive plan.

Joseph promises provision and protection for his brothers and their families. Forgiveness is not merely spoken — it is lived.

The chapter closes with Joseph’s own approaching death. Like his father, he speaks in faith about the future. He declares that God will surely visit His people and bring them up from Egypt. He asks that his bones be carried to the promised land.

Genesis ends not with arrival, but with anticipation. Joseph dies in Egypt — but his hope rests in Canaan. The coffin remains in Egypt as a reminder: this is not the final home.

Genesis begins with creation and ends with a coffin. Yet it also ends with hope. God’s covenant continues. His purposes move forward beyond one generation.

Joseph teaches us to forgive without revenge, trust God’s sovereignty in suffering, and live with faith that looks beyond our lifetime.

Application:

  • Release vengeance; trust God to judge justly.

  • Recognize that God can redeem even painful seasons.

  • Forgive not only with words, but with tangible kindness.

  • Refuse to let past wounds dictate present obedience.

  • Live with long-term faith — God’s promises outlast one generation.

Closing Prayer:
Father, help me trust Your sovereignty even when I cannot see the full picture. Give me grace to forgive as Joseph forgave and to release judgment into Your hands. Teach me to live with hope anchored in Your promises, confident that You are working good beyond what I can understand. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Anger Leads Us Beyond God’s Justice (Genesis 34:18–31)

How do you respond when someone deeply harms you or your family—do you seek God’s justice, or do you let anger take you where He never intended you to go?

Key Verse:
“Then Jacob said to Simeon and Levi, ‘You have brought trouble on me by making me odious among the inhabitants of the land.’” —Genesis 34:30 NASB

Background Context:
The first half of Genesis 34 confronted us with the horrific violation of Dinah. Her brothers responded first with grief and anger—appropriate emotions in the face of evil. But now their anger takes a darker turn.

Shechem and his father Hamor negotiate with Jacob’s family and willingly agree to circumcision, hoping to intermarry with Israel. But Simeon and Levi use that covenant sign as a weapon of deceit. On the third day, when the men of the city are recovering, they slaughter every male, plunder the city, and take women and children captive.

Jacob rebukes his sons—not because he undervalues Dinah’s suffering, but because their vengeance has gone far beyond justice, placing the entire covenant family in danger and staining their testimony among the nations.

(Continued and expanded after scripture.)

Genesis 34:18–31

   18Now their words seemed reasonable to Hamor and Shechem, Hamor’s son. 19The young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was more respected than all the household of his father. 20So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21“These men are friendly with us; therefore let them live in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters in marriage, and give our daughters to them. 22“Only on this condition will the men consent to us to live with us, to become one people: that every male among us be circumcised as they are circumcised. 23“Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us.” 24All who went out of the gate of his city listened to Hamor and to his son Shechem, and every male was circumcised, all who went out of the gate of his city.

      25Now it came about on the third day, when they were in pain, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and came upon the city unawares, and killed every male. 26They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and went forth. 27Jacob’s sons came upon the slain and looted the city, because they had defiled their sister. 28They took their flocks and their herds and their donkeys, and that which was in the city and that which was in the field; 29and they captured and looted all their wealth and all their little ones and their wives, even all that was in the houses. 30Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household.” 31But they said, “Should he treat our sister as a harlot?”

Reflection on Genesis 34:18–31:
Righteous anger at evil is appropriate. But this passage shows what happens when anger rules the heart instead of God’s wisdom. Simeon and Levi rightly perceived that giving Dinah to an unrepentant, ungodly man would be wrong. They were correct that blending their family with pagan culture would have disastrous results. But they allowed their emotions—grief, fury, outrage—to become their guide.

Instead of seeking God, they chose deceit. Instead of pursuing justice, they pursued destruction. Instead of protecting their sister, they wiped out an entire city.

Genesis does not present them as heroes. Later, in Genesis 49, Jacob condemns their violence and denies them a blessing: “Cursed be their anger, for it is fierce; and their wrath, for it is cruel.”

This is a sobering reminder that even when our cause is righteous, our actions can become unrighteous if we abandon God’s ways.

Yet this chapter is not only about Simeon and Levi. It is also about Jacob. His decision to settle near an ungodly people contributed to the entire ordeal. His passivity in responding to Dinah’s violation left a void his sons filled recklessly. Now he sees the consequences—not only morally, but practically. Their vengeance may spark retaliation, endanger the family, and derail God’s purposes.

The tragedy of Genesis 34 shows the destructive chain reaction that unfolds when sin is met with sin—when grief is met with violence, when anger is met with revenge, when fear is met with deception.

The chapter ends in tension, without resolution, reminding us that humans pursuing justice apart from God will always fall short. Only the Lord can judge rightly. Only the Lord can bring healing. Only the Lord can protect His people and guide them forward.

Application:

  • Acknowledge your anger, but do not let it rule you. Righteous anger can easily become unrighteous revenge.

  • Seek God’s wisdom before taking action. Passion without prayer leads to destruction.

  • Avoid fighting sin with sin. Revenge never brings healing—it multiplies pain.

  • Recognize the long-term consequences of decisions. Like Jacob, where we settle and how we lead our families matters.

  • Trust God with justice. He alone sees perfectly and judges righteously.

  • Model restraint and integrity. Choose to honor God even when you are wronged deeply.

Closing Prayer:
Father, when I face injustice, teach me to bring my emotions to You rather than acting out of anger. Give me wisdom to respond in ways that honor Your righteousness, not my impulses. Protect me from the temptation to fight sin with sin. Help me trust Your justice, Your timing, and Your wisdom. Strengthen me to lead my family in holiness and discernment, and guide us away from paths that place us near danger. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divine Justice: Understanding God’s Sovereignty (Ezekiel 25)

Have you ever witnessed or experienced injustice and wondered how it fits into God’s plan?

Ezekiel 25 reveals God’s sovereignty and His righteous judgment on the nations that defy Him.

Key Verse: “Thus says the Lord God: ‘Because you clapped your hands, stamped your feet, and rejoiced in heart with all your disdain for the land of Israel, indeed, therefore, I will stretch out My hand against you.'” – Ezekiel 25:6-7 (NKJV)

Background Context: In Ezekiel 25, God pronounces judgment on Israel’s neighboring nations—Ammon, Moab, Edom, and Philistia. These nations rejoiced over Israel’s downfall and acted against God’s people. Through Ezekiel, God declares that He will execute judgment on them, demonstrating His sovereignty and justice.

(Summarized and continued after scripture)

Ezekiel 25

Judgment on Gentile Nations—Ammon

      1And the word of the LORD came to me saying, 2“Son of man, set your face toward the sons of Ammon and prophesy against them, 3and say to the sons of Ammon, ‘Hear the word of the Lord GOD! Thus says the Lord GOD, “Because you said, ‘Aha!’ against My sanctuary when it was profaned, and against the land of Israel when it was made desolate, and against the house of Judah when they went into exile, 4therefore, behold, I am going to give you to the sons of the east for a possession, and they will set their encampments among you and make their dwellings among you; they will eat your fruit and drink your milk. 5“I will make Rabbah a pasture for camels and the sons of Ammon a resting place for flocks. Thus you will know that I am the LORD.” 6‘For thus says the Lord GOD, “Because you have clapped your hands and stamped your feet and rejoiced with all the scorn of your soul against the land of Israel, 7therefore, behold, I have stretched out My hand against you and I will give you for spoil to the nations. And I will cut you off from the peoples and make you perish from the lands; I will destroy you. Thus you will know that I am the LORD.”

Moab

      8‘Thus says the Lord GOD, “Because Moab and Seir say, ‘Behold, the house of Judah is like all the nations,’ 9therefore, behold, I am going to deprive the flank of Moab of its cities, of its cities which are on its frontiers, the glory of the land, Beth-jeshimoth, Baal-meon and Kiriathaim, 10and I will give it for a possession along with the sons of Ammon to the sons of the east, so that the sons of Ammon will not be remembered among the nations. 11“Thus I will execute judgments on Moab, and they will know that I am the LORD.”

Edom

      12‘Thus says the Lord GOD, “Because Edom has acted against the house of Judah by taking vengeance, and has incurred grievous guilt, and avenged themselves upon them,” 13therefore thus says the Lord GOD, “I will also stretch out My hand against Edom and cut off man and beast from it. And I will lay it waste; from Teman even to Dedan they will fall by the sword. 14“I will lay My vengeance on Edom by the hand of My people Israel. Therefore, they will act in Edom according to My anger and according to My wrath; thus they will know My vengeance,” declares the Lord GOD.

Philistia

      15‘Thus says the Lord GOD, “Because the Philistines have acted in revenge and have taken vengeance with scorn of soul to destroy with everlasting enmity,” 16therefore thus says the Lord GOD, “Behold, I will stretch out My hand against the Philistines, even cut off the Cherethites and destroy the remnant of the seacoast. 17“I will execute great vengeance on them with wrathful rebukes; and they will know that I am the LORD when I lay My vengeance on them.”’”

Reflection on Ezekiel 25:

  • Judgment on Ammon: God rebukes the Ammonites for their malicious joy over the destruction of the temple and Israel’s exile. He warns that their land will be given to the people of the East (Ezekiel 25:1-7). This judgment underscores that gloating over the misfortunes of others incurs God’s wrath.
  • Judgment on Moab: Moab is condemned for saying that Judah is like all other nations. God declares that Moab’s strongholds will be destroyed, and they will know His power (Ezekiel 25:8-11). This emphasizes that disregarding God’s unique relationship with His people invites His judgment.
  • Judgment on Edom: Edom is judged for taking revenge on Judah. God announces that He will lay waste to Edom, showing that vengeance belongs to the Lord (Ezekiel 25:12-14). This highlights that taking matters into our own hands and seeking revenge leads to divine retribution.
  • Judgment on Philistia: The Philistines are punished for their longstanding hostility and vengeful actions against Judah. God promises to destroy the Philistines and wipe out their remnant (Ezekiel 25:15-17). This illustrates that harboring and acting on deep-seated animosity results in God’s decisive intervention.

Summary Key Points:

  • Divine Justice: God’s judgment on the nations reveals His commitment to justice and His intolerance of malicious joy and vengeance.
  • Sovereignty of God: The punishments reflect God’s sovereignty over all nations and His protection of His people.
  • Consequences of Actions: Rejoicing in others’ misfortunes and seeking revenge bring about God’s righteous judgment.

Application: Let us reflect on God’s sovereignty and His commitment to justice. We should avoid rejoicing over the misfortunes of others or taking revenge into our own hands. Instead, let us trust in God’s righteous judgment and seek to live in harmony with others, showing compassion and mercy.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and righteousness. Help us to trust in Your divine justice and refrain from rejoicing over the misfortunes of others. Grant us hearts that seek peace and reconciliation, leaving vengeance to You. May we always act with compassion and mercy, reflecting Your love to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Fatal Dance of Herod: A Revealing Tale of Worldly Ways and Divine Truth

Scripture’s account of the death of John the Baptist is quite appalling and at the same time quite revealing about the way of the worldly, of those who do not follow Yahweh. John is executed ultimately because Herod makes a foolish offer and then holds himself to account to enforce it even when he, himself, does not want to. Too bad Herod did not show as much obedience to Yahweh and His ways as he did to his own foolish, off hand “promise”.

Mark 6:14-32

John’s Fate Recalled

      14And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” 15But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.16But when Herod heard of it, he kept saying, “John, whom I beheaded, has risen!”

      17For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. 18For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19Herodias had a grudge against him and wanted to put him to death and could not do so; 20for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. 21A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 22and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” 24And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 27Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 28and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29When his disciples heard about this, they came and took away his body and laid it in a tomb.

      30The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. 31And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.) 32They went away in the boat to a secluded place by themselves.

I want to explore what this passage of scripture shows us about the ways of the worldly. Follow carefully, you may find even more insight than I share in this writing. Challenge yourself to identify where you may be vulnerable to doing similar things in your life. Watch for the patterns and do not focus too much on the specifics of it being an execution of someone, which most of us do not expect to do in our lives.

When Herod heard tell of the miraculous power of Yeshua, he believed that John the Baptist had risen from the dead. Consider then, the context that all that Herod did to John was done with knowledge and recognition that John was doing miracles. He knew that John was a righteous and holy man!

Herod, who is willing to kill a righteous and holy man to uphold his own foolish offer to a girl for a dance, was unwilling to listen to a man he identified as righteous and holy tell him about God’s word and what was right and wrong. Herod places himself and any offhand decision he makes above question, but directly and violently confronts God’s instructions through His messenger. It is not that Herod does not recognize or follow authority or acknowledge right and wrong. No, instead, it is that Herod placed his faith and obedience in himself and perhaps the opinions of others about him (reputation) instead of in God. Let us take caution and remind ourselves that Yahweh is the final authority on all things. His instructions are comprehensive and should rule our attitudes and behaviors.

We could also explore the wickedness of Herod’s wife. She is upset because someone dares to point out her wrong behavior. Is it revenge she seeks, based on bitterness and resentment toward John? Is it pride to protect her reputation? She is so upset that she plots to kill John. Consider how much more fruitful the request from her daughter to the king could have been. Consider all the things she could have asked for that could have benefited her for a long time, perhaps a lifetime. Instead, the wicked mother is interested only in herself and her vanity and reputation. Rather than concern or wise advice for her daughter, pride drives her to ask for John to be killed. What a foolish, wicked and selfish request in response to the king’s offer. It did absolutely nothing for the daughter, who received the offer. The wicked care not even for their own children as much as for their own selfish desires. Take heed to consider the needs of others and what is best for them, especially our children.

Let us also look at the response of the apostles and Yeshua. They returned from their journeys and gathered together. They had gone out to preach in pairs and now returned to debrief on their journeys with Yeshua and their peers. Likely they heard about John the Baptist during their journeys. We see again the importance of rest. Yeshua lead the group to a secluded location where they could rest and recharge. This is important for us and often we neglect it. God repeatedly demonstrates the value of rest in scripture. Let us be careful to listen and take His instruction carefully. We must make opportunity to rest, even when we are going about work for the kingdom of heaven. Observing Sabbath every week is a great way to seek rest in obedience to God’s instruction.

I invite you to pray with me:

Father, please do not let me see the world through my own selfish view. Open my eyes to see the world as You do. Lead me in righteousness and away from wickedness. Let me trust in You and Your ways rather than my own. Help me not get defensive when I am confronted about my sin, but rather let the Spirit lead me to repentance. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Arrogance, Manipulation, Mistrust and Anger Lead To Trouble

Samson was very strong indeed, when the spirit of the LORD was with him. However, we see in Judges 14 a flaw that ultimately becomes his downfall even more than what he experiences here. He seems to lack wisdom in whom to trust and allows himself to be manipulated by women with whom he is interested.

One can have a debate about whether or not he should be marrying someone he did not feel he could trust for sure. However, he knew he did not trust her and thus was not telling her the secret at first. However, he allowed her crying to manipulate him and ultimately gave up his secret for the wrong reasons. He did not do so because of a loving and trusting relationship with a woman who was to become his wife. He did so because of crying and manipulation. He ultimately is manipulated again similarly by Delilah and to his ultimate downfall.

Let us take care and use wisdom in whom we trust and why. Let us neither be the person who makes a decision based on manipulative tears nor the person who uses the manipulative tears to coerce someone.

Imagine if she could have simply come to her soon to be husband and told him the truth, that she and her father were threatened. Perhaps Samson could have protected her and they could have built a trusting relationship. It is also fair to point out that Samson brought on some of this situation by pursuing a Philistine instead of an Israelite wife and also by arrogantly making a wager about his riddle. The Philistines and Israelites did not like one another and he antagonized the situation. We see also that he has an unrighteous anger and he goes and kills others who were not even involved and steals from them to pay his debt. Samson is not a righteous man, and yet the LORD saw fit to grant him strength and use him to bring victory to the Israelites against the Philistines. YHWH’s ways are not our ways. He chooses at times those whom we would not expect.

 

Judges 14:12-20

Samson’s Riddle

     12Then Samson said to them, “Let me now propound a riddle to you; if you will indeed tell it to me within the seven days of the feast, and find it out, then I will give you thirty linen wraps and thirty changes of clothes. 13“But if you are unable to tell me, then you shall give me thirty linen wraps and thirty changes of clothes.” And they said to him, “Propound your riddle, that we may hear it.”

14So he said to them,
“Out of the eater came something to eat,
And out of the strong came something sweet.”
But they could not tell the riddle in three days.

      15Then it came about on the fourth day that they said to Samson’s wife, “Entice your husband, so that he will tell us the riddle, or we will burn you and your father’s house with fire. Have you invited us to impoverish us? Is this not so?16Samson’s wife wept before him and said, “You only hate me, and you do not love me; you have propounded a riddle to the sons of my people, and have not told it to me.” And he said to her, “Behold, I have not told it to my father or mother; so should I tell you?” 17However she wept before him seven days while their feast lasted. And on the seventh day he told her because she pressed him so hard. She then told the riddle to the sons of her people.

18So the men of the city said to him on the seventh day before the sun went down,
“What is sweeter than honey?
And what is stronger than a lion?”
And he said to them,
“If you had not plowed with my heifer,
You would not have found out my riddle.”

19Then the Spirit of the LORD came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their spoil and gave the changes of clothes to those who told the riddle. And his anger burned, and he went up to his father’s house. 20But Samson’s wife was given to his companion who had been his friend.

Perhaps one aspect which I find very interesting to reflect on is easy to miss as we think about the mess Samson made. There seems little argument that Samson was like a bull in a china shop. He breaks things. He is not acting in a righteous manner. Yet YHWH was using this situation to create “an occasion against the Philistines”.

Judges 4

4However, his father and mother did not know that it was of the LORD, for He was seeking an occasion against the Philistines. Now at that time the Philistines were ruling over Israel.

So I am once again reminded to take care in what assumptions I make about whom YHWH chooses to use and how. I am also reminded not to assume every time something gets messy that somehow it is not YHWH’s plan. Sometimes he does use conflict for his purposes, sometimes he uses unrighteous people to his righteous purposes.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Shall We Continue to Sin So That Grace May Increase?

It is a very important concept for followers of Jesus Christ to understand. When we ask Jesus to be our Lord and accept His offer of salvation by grace through faith that He died for our sins, we must also recognize that we are not to abuse that grace. For us to abuse grace by intentionally continuing to sin is to not truly submit to the lordship of Christ over sin and self. It is to not truly accept His offer of salvation.

We all sin, but let us never embrace it intentionally under the excuse that His grace will cover our sins. Instead let us seek to repent from sin, to turn away from it and toward the Father. Let us die to self and sin and rise in Christ to a new life. We need His help and He will provide it to those who truly invite Him in to be Lord of their life.

Romans 6

Believers Are Dead to Sin, Alive to God

      1What shall we say then? Are we to continue in sin so that grace may increase? 2May it never be! How shall we who died to sin still live in it? 3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin.

      8Now if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

      12Therefore do not let sin reign in your mortal body so that you obey its lusts, 13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For sin shall not be master over you, for you are not under law but under grace.

      15What then? Shall we sin because we are not under law but under grace? May it never be! 16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18and having been freed from sin, you became slaves of righteousness. 19I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

      20For when you were slaves of sin, you were free in regard to righteousness. 21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

I can well remember a variety of sinful habits that I seemed unable to break on my own power. The more I turned my life over to the Father, the more I sought to learn and understand His word and apply it in my life, the more the Holy Spirit has revealed Himself in my life to guide me and strengthen me in my daily walk… in rejecting sin. I have been able to turn away from habits and behaviors that had me beat and stay away. However, temptation remains a challenge, trying to draw us in. Remain vigilant and focused. Choose righteousness over sin. The rewards in this life and beyond are priceless.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Bless Those Who Persecute You

Romans 12:14-21 provides guidance that is clearly contrary to worldly teaching and thought, but it is common for the ways of the righteous to be very different from those of the worldly.

14 Bless those who persecute you. Don’t curse them; pray that God will bless them. 15 Be happy with those who are happy, and weep with those who weep. 16 Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all!

17 Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. 18 Do all that you can to live in peace with everyone.

19 Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
    I will pay them back,”[g]
    says the Lord.

20 Instead,

“If your enemies are hungry, feed them.
    If they are thirsty, give them something to drink.
In doing this, you will heap
    burning coals of shame on their heads.”[h]

21 Don’t let evil conquer you, but conquer evil by doing good.

The opening verse is perhaps the most challenging.  To pray that God would bless your enemies is difficult to grasp. This does not mean that you pray for God to help you destroy you or for God to help them with their ungodly plans. Rather, pray that God would bless them by revealing Himself to them and showing them the path of righteousness and salvation. I have found it helpful in my life to consciously choose to respond this way in situations where my sin nature would rather curse someone and ask God to defeat them outright. Praying for them actually helps me get my mind and spirit right with God.

This scripture also calls for humility in understanding we do not have all the answers. We should not think more highly of ourselves than others. Seek to live in peace and harmony with others. Enjoy the company of “ordinary people”.

There is a strong directive to avoid seeking revenge. Revenge is not just an act, but a mind set in committing an act. It is not seeking true justice or to simply stop evil or to protect others but rather, filled with bitterness, revenge seeks to harm others rather than forgive.

We are then actually called to give food and water to our enemies in need. This shows God’s love for them, through us, and also has a side effect to “heap burning coals of shame on their head”. When the situation allows us to be gracious and show love for our enemies it can be powerful testimony for God.

It is worth noting, however, nowhere in this scripture does it say “let your enemies defeat you”. At times we do need to defend ourselves depending on the nature of the enemy and the urgency of the threat.  We should, however, seek to maintain an attitude of love for our enemies and pray for them.

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