Category Archives: Promises

God’s Provision vs. God’s Promise (Genesis 47)

What happens when God provides abundantly—yet your heart slowly settles for less than His best?

Key Verse:
“So Israel lived in the land of Egypt, in the land of Goshen; and they acquired property in it and were fruitful and became very numerous.” —Genesis 47:27 NASB

Background Context:
Genesis 47 records Jacob and his family settling in Egypt during the famine. Pharaoh grants them the fertile land of Goshen, and Joseph continues administering Egypt’s food system, which places the population increasingly under Pharaoh’s control. God’s promises of growth and provision are being fulfilled—but quietly, the spiritual tension of living outside the promised land begins to surface.

This chapter highlights both God’s faithfulness and the subtle dangers of comfort, compromise, and survival-focused living.

(Continued and expanded after scripture.)

Genesis 47

Jacob’s Family Settles in Goshen

      1Then Joseph went in and told Pharaoh, and said, “My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen.” 2He took five men from among his brothers and presented them to Pharaoh. 3Then Pharaoh said to his brothers, “What is your occupation?” So they said to Pharaoh, “Your servants are shepherds, both we and our fathers.” 4They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen.” 5Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6“The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock.”

      7Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh. 8Pharaoh said to Jacob, “How many years have you lived?” 9So Jacob said to Pharaoh, “The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.” 10And Jacob blessed Pharaoh, and went out from his presence. 11So Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. 12Joseph provided his father and his brothers and all his father’s household with food, according to their little ones.

      13Now there was no food in all the land, because the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine. 14Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15When the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food, for why should we die in your presence? For our money is gone.” 16Then Joseph said, “Give up your livestock, and I will give you food for your livestock, since your money is gone.” 17So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he fed them with food in exchange for all their livestock that year. 18When that year was ended, they came to him the next year and said to him, “We will not hide from my lord that our money is all spent, and the cattle are my lord’s. There is nothing left for my lord except our bodies and our lands. 19“Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be slaves to Pharaoh. So give us seed, that we may live and not die, and that the land may not be desolate.”

Result of the Famine

      20So Joseph bought all the land of Egypt for Pharaoh, for every Egyptian sold his field, because the famine was severe upon them. Thus the land became Pharaoh’s. 21As for the people, he removed them to the cities from one end of Egypt’s border to the other. 22Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land. 23Then Joseph said to the people, “Behold, I have today bought you and your land for Pharaoh; now, here is seed for you, and you may sow the land. 24“At the harvest you shall give a fifth to Pharaoh, and four-fifths shall be your own for seed of the field and for your food and for those of your households and as food for your little ones.” 25So they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s slaves.” 26Joseph made it a statute concerning the land of Egypt valid to this day, that Pharaoh should have the fifth; only the land of the priests did not become Pharaoh’s.

      27Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous. 28Jacob lived in the land of Egypt seventeen years; so the length of Jacob’s life was one hundred and forty-seven years.

      29When the time for Israel to die drew near, he called his son Joseph and said to him, “Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in kindness and faithfulness. Please do not bury me in Egypt, 30but when I lie down with my fathers, you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.” 31He said, “Swear to me.” So he swore to him. Then Israel bowed in worship at the head of the bed.

Reflection on Genesis 47:
The chapter opens with Joseph carefully presenting his family to Pharaoh. The brothers identify themselves as shepherds—an occupation despised by Egyptians—which results in separation rather than assimilation. This protects Israel spiritually, even while they benefit materially.

Jacob’s interaction with Pharaoh is striking. Though Pharaoh holds earthly power, Jacob blesses him. The blessing flows not from position, but from covenant relationship with God. Jacob openly acknowledges that his years have been few and difficult, yet God has preserved him through every stage.

Meanwhile, Joseph’s administration saves lives—but at a cost. The people of Egypt gradually give up their money, livestock, land, and ultimately themselves to survive. What begins as provision ends in dependency. The contrast is subtle but important: Egypt survives the famine, but Israel flourishes.

The chapter closes with a quiet warning and a hopeful note. Israel grows and prospers in Goshen, but Jacob knows Egypt is not home. Before his death, he asks to be buried in Canaan. Even in comfort, his heart remains anchored in God’s promise.

Genesis 47 reminds us that God can provide abundantly in seasons that are not permanent—and that comfort should never replace calling.

Application:

  • Recognize God’s provision without confusing it for His promise.

  • Guard your heart in seasons of comfort. Growth can coexist with spiritual drift.

  • Remember where your true home is. Temporary provision is not eternal purpose.

  • Live distinctively, even when surrounded by a different culture.

  • Keep faith future-focused. God’s promises extend beyond present survival.

Closing Prayer:
Father, thank You for sustaining us in every season. Help us receive Your provision with gratitude without losing sight of Your promises. Guard our hearts from settling where You have called us to sojourn, and keep our hope anchored in what You have prepared. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God’s Faithfulness Across Generations (Genesis 36)

Do you ever look at others who seem to prosper and wonder why their lives appear easier or more successful than yours?

Key Verse:
“For their property had become too great for them to live together, and the land where they sojourned could not sustain them because of their livestock.” —Genesis 36:7 NASB

Background Context:
Genesis 36 records the genealogy of Esau, also called Edom. While genealogies may seem difficult to read, they serve an important purpose in Scripture: they trace God’s faithfulness through history, show His fulfillment of promises, and reveal the unfolding of nations.

Though the covenant line continues through Jacob, God still blesses Esau. Decades earlier, God promised Abraham that many nations would come from him, and that included Esau’s line. Genesis 36 shows Esau becoming a great leader, his descendants forming powerful clans, and eventually producing kings long before Israel had any.

This chapter demonstrates that God is faithful in every direction — to His covenant promises for Jacob, and to His broader promises for Abraham’s other descendants.

(Continued and expanded after scripture.)

Genesis 36

Esau Moves

      1Now these are the records of the generations of Esau (that is, Edom).

      2Esau took his wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah and the granddaughter of Zibeon the Hivite; 3also Basemath, Ishmael’s daughter, the sister of Nebaioth. 4Adah bore Eliphaz to Esau, and Basemath bore Reuel, 5and Oholibamah bore Jeush and Jalam and Korah. These are the sons of Esau who were born to him in the land of Canaan.

      6Then Esau took his wives and his sons and his daughters and all his household, and his livestock and all his cattle and all his goods which he had acquired in the land of Canaan, and went to another land away from his brother Jacob. 7For their property had become too great for them to live together, and the land where they sojourned could not sustain them because of their livestock. 8So Esau lived in the hill country of Seir; Esau is Edom.

Descendants of Esau

      9These then are the records of the generations of Esau the father of the Edomites in the hill country of Seir. 10These are the names of Esau’s sons: Eliphaz the son of Esau’s wife Adah, Reuel the son of Esau’s wife Basemath. 11The sons of Eliphaz were Teman, Omar, Zepho and Gatam and Kenaz. 12Timna was a concubine of Esau’s son Eliphaz and she bore Amalek to Eliphaz. These are the sons of Esau’s wife Adah. 13These are the sons of Reuel: Nahath and Zerah, Shammah and Mizzah. These were the sons of Esau’s wife Basemath. 14These were the sons of Esau’s wife Oholibamah, the daughter of Anah and the granddaughter of Zibeon: she bore to Esau, Jeush and Jalam and Korah.

      15These are the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn of Esau, are chief Teman, chief Omar, chief Zepho, chief Kenaz, 16chief Korah, chief Gatam, chief Amalek. These are the chiefs descended from Eliphaz in the land of Edom; these are the sons of Adah. 17These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs descended from Reuel in the land of Edom; these are the sons of Esau’s wife Basemath. 18These are the sons of Esau’s wife Oholibamah: chief Jeush, chief Jalam, chief Korah. These are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah. 19These are the sons of Esau (that is, Edom), and these are their chiefs.

      20These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah, 21and Dishon and Ezer and Dishan. These are the chiefs descended from the Horites, the sons of Seir in the land of Edom. 22The sons of Lotan were Hori and Hemam; and Lotan’s sister was Timna. 23These are the sons of Shobal: Alvan and Manahath and Ebal, Shepho and Onam. 24These are the sons of Zibeon: Aiah and Anah—he is the Anah who found the hot springs in the wilderness when he was pasturing the donkeys of his father Zibeon. 25These are the children of Anah: Dishon, and Oholibamah, the daughter of Anah. 26These are the sons of Dishon: Hemdan and Eshban and Ithran and Cheran. 27These are the sons of Ezer: Bilhan and Zaavan and Akan. 28These are the sons of Dishan: Uz and Aran. 29These are the chiefs descended from the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30chief Dishon, chief Ezer, chief Dishan. These are the chiefs descended from the Horites, according to their various chiefs in the land of Seir.

      31Now these are the kings who reigned in the land of Edom before any king reigned over the sons of Israel. 32Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah. 33Then Bela died, and Jobab the son of Zerah of Bozrah became king in his place. 34Then Jobab died, and Husham of the land of the Temanites became king in his place. 35Then Husham died, and Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith. 36Then Hadad died, and Samlah of Masrekah became king in his place. 37Then Samlah died, and Shaul of Rehoboth on the Euphrates River became king in his place. 38Then Shaul died, and Baal-hanan the son of Achbor became king in his place. 39Then Baal-hanan the son of Achbor died, and Hadar became king in his place; and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, daughter of Mezahab.

      40Now these are the names of the chiefs descended from Esau, according to their families and their localities, by their names: chief Timna, chief Alvah, chief Jetheth, 41chief Oholibamah, chief Elah, chief Pinon, 42chief Kenaz, chief Teman, chief Mibzar, 43chief Magdiel, chief Iram. These are the chiefs of Edom (that is, Esau, the father of the Edomites), according to their habitations in the land of their possession.

Reflection on Genesis 36:
Genesis 36 opens with a simple but meaningful statement: “Now these are the records of the generations of Esau.” What follows is not a random list — it is a demonstration of God’s faithfulness.

Esau becomes the father of Edom, a nation with chiefs, clans, and kings. His descendants are numerous, organized, and influential. God had promised that Esau would become a great nation, and He fulfilled that promise fully.

This chapter also shows a peaceful separation between Jacob and Esau. Their possessions became too great to dwell together, echoing the separation of Abraham and Lot. God was expanding both families, but His purposes required distance so that Jacob could inherit the land of promise.

Esau’s story raises an important truth:
Earthly success is not the same as covenant blessing.
Esau prospered — with land, kings, and power — but he did not pursue the God of Abraham with his heart. His descendants become a significant nation, but they also frequently opposed Israel later in Scripture.

At the same time, Genesis 36 reminds us not to assume that outward prosperity equals God’s favor, nor that hardship means God has abandoned His people. Jacob’s path was harder, but he walked in the covenant. Esau’s path looked prosperous, but without the spiritual inheritance.

In recording Esau’s genealogy, Scripture teaches us that God is faithful, sovereign over nations, and working on multiple tracks at once. His promises always come to pass — for covenant and non-covenant lines alike — but not all blessings are the same. Some are earthly; others are eternal.

Application:

  • Trust God’s timing and promises. If He fulfilled His word to Esau, how much more will He fulfill His covenant promises to His people?

  • Do not measure God’s blessing by earthly prosperity. Wealth or influence does not equal spiritual favor.

  • Avoid comparison. Others may appear to prosper more quickly, but God’s path for you is part of His eternal plan.

  • Recognize God’s sovereignty. Nations rise and fall under His hand; nothing in history is accidental.

  • Value spiritual inheritance above all. Jacob’s path was harder, but led to eternal covenant blessing.

  • Remember that genealogies matter. They reveal God’s faithfulness even in places we are tempted to skim past.

Closing Prayer:
Father, thank You for Your faithfulness through every generation. Help me trust Your promises, even when others seem to prosper more quickly or easily. Teach me to value spiritual inheritance above earthly success. Lead me in Your covenant ways, and give me confidence that You are sovereign over my life and over all history. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The God of Generations (Genesis 25:1-18)

God’s covenant plan is never limited to one generation—it continues.

Key Verse:
“It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi.” —Genesis 25:11 NASB

Background Context:
Genesis 25:1–18 records Abraham’s final years. After Sarah’s death, Abraham marries Keturah and fathers more children. Yet the covenant promise is clearly carried through Isaac, to whom Abraham gives all he owns. Abraham dies at 175 years old, described as “an old man and satisfied with life,” and is buried by both Isaac and Ishmael in the cave of Machpelah. The text then lists Ishmael’s descendants, fulfilling God’s earlier promise that he would become a great nation.

(Continued and expanded after scripture.)

Genesis 25:1-18

Abraham’s Death

      1Now Abraham took another wife, whose name was Keturah. 2She bore to him Zimran and Jokshan and Medan and Midian and Ishbak and Shuah. 3Jokshan became the father of Sheba and Dedan. And the sons of Dedan were Asshurim and Letushim and Leummim. 4The sons of Midian were Ephah and Epher and Hanoch and Abida and Eldaah. All these were the sons of Keturah. 5Now Abraham gave all that he had to Isaac; 6but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east.

      7These are all the years of Abraham’s life that he lived, one hundred and seventy-five years. 8Abraham breathed his last and died in a ripe old age, an old man and satisfied with life; and he was gathered to his people. 9Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10the field which Abraham purchased from the sons of Heth; there Abraham was buried with Sarah his wife. 11It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi.

Descendants of Ishmael

12Now these are the records of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham; 13and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, and Kedar and Adbeel and Mibsam 14and Mishma and Dumah and Massa, 15Hadad and Tema, Jetur, Naphish and Kedemah. 16These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17These are the years of the life of Ishmael, one hundred and thirty-seven years; and he breathed his last and died, and was gathered to his people. 18They settled from Havilah to Shur which is east of Egypt as one goes toward Assyria; he settled in defiance of all his relatives.

Reflection on Genesis 25:1–18:
This passage reminds us that while human lives come to an end, God’s covenant endures. Abraham’s story closes, but the blessing continues with Isaac, confirming that God’s promises move forward from one generation to the next. Abraham lived a long life of faith, and when he died, he left a legacy of trust in God.

We also see God’s faithfulness to Ishmael. Although Ishmael was not the child of promise, God kept His word to make him a great nation. This demonstrates that God does not forget any of His promises, even those made outside the covenant line. His word always comes to pass.

Finally, Abraham’s burial—with Isaac and Ishmael standing side by side—offers a glimpse of reconciliation and the lasting impact of Abraham’s life. He died satisfied, not because everything was perfect, but because he trusted the God who is faithful.

Application:
Your life is part of a bigger story. Like Abraham, you may not see the full picture of God’s promises fulfilled, but you can trust that His covenant faithfulness endures beyond your lifetime. Live in such a way that the next generation can see your faith and be strengthened by it. And remember, God is faithful to every promise He makes—always.

Closing Prayer:
Lord, thank You for Abraham’s faithful life and for Your covenant that continues beyond one generation. Teach me to live with trust in Your promises, even when I may not see them fully realized. Help me to leave behind a legacy of faith that points others to You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What He Says He Will Do…He Will Do

God makes a variety of promises to His people which are documented in scripture. Some are true for all followers, such as the promise of salvation through Christ (John 3:16-18), and some are specific promises to individuals for specific circumstances. One thing we can be sure of is that what God says He will do… He will do.

Acts 18:9-22

       9And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent; 10for I am with you, and no man will attack you in order to harm you, for I have many people in this city.” 11And he settled there a year and six months, teaching the word of God among them.

      12But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, 13saying, “This man persuades men to worship God contrary to the law.” 14But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; 15but if there are questions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters.” 16And he drove them away from the judgment seat. 17And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things.

      18Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow. 19They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews. 20When they asked him to stay for a longer time, he did not consent, 21but taking leave of them and saying, “I will return to you again if God wills,” he set sail from Ephesus.

      22When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.

When God told Paul that He would protect him, He meant it. Paul did not even have need or opportunity to open his mouth to defend himself. God took care of it, as promised. Further, we see that Paul was in no hurry to leave after this display of open hostility, despite having been chased out of several other cities on the same missionary journey. This time he had God’s promise of protection and specific guidance to continue proclaiming the gospel here.

While this is just one specific example, it should encourage us to trust in God no matter our circumstances. This was no small matter to Paul, who had been chased out of several cities up to this point on this missionary journey. People wanted to hurt or kill him to silence the message of Christ.

Take some time to reflect on some of the promises that God has made to all of His people. Are you living like you trust Him to do as He says?

Now reflect on any promises you believe God has shown you specifically. Are you trying to bring these promises about by your own will and action in your timing, without waiting on God? Are you avoiding doing it all together because you know you cannot do it on your own? Both approaches are tempting at one time or another, but in truth we must walk in faith and do our part to obey what He tells us and then trust Him to do what He says He will to help us.  I sure appreciate that He will help us to do what He calls us to do and that I can trust Him to do so in His way and in His timing… even when it conflicts with my ways and my timing.

I invite you to pray with me:

Father, we thank You for Your grace and protection. We ask You to protect and encourage Your people who face persecution. Grant them wisdom and discernment. Give them periods of rest and peace as You granted to Paul. Thank You that we can trust in Your word and Your assurances. What You say You will do, we know you will do. Please help us as Your people to experience joy and peace, even when facing strife. Amen. 

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adjust Your Starting Point to Meet Your Audience, but Do Not Adjust the Message

Paul was a master of identifying with his audience and meeting them where they are in order to lead them to Yeshua as Messiah. In Acts 13, he is proclaiming the gospel to Jews studying the scriptures and worshipping Yahweh on Sabbath. As such, Paul begins in a place they already know. Paul begins in the Torah and shows them how Torah and prophecy were pointing forward to Yeshua as the coming Messiah. This is the foundation of our faith. After establishing the foundation, Paul continues to discuss forgiveness and reconciliation through Yeshua as Messiah. The people want to hear more. That is a success anytime we share the gospel. We should take care to remember that Yeshua was not establishing something new. He was the promised Messiah and all that He taught and lived was based on the foundation of Torah and the prophets. He was also not shy about calling out the wrongful persecution and rejection of Messiah resulting in His death on the cross.

Acts 13:13-43

   13Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. 14But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 15After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.” 16Paul stood up, and motioning with his hand said,
“Men of Israel, and you who fear God, listen: 17“The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. 18“For a period of about forty years He put up with them in the wilderness. 19“When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance—all of which took about four hundred and fifty years. 20“After these things He gave them judges until Samuel the prophet. 21“Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22“After He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MY HEART, who will do all My will.’ 23“From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, 24after John had proclaimed before His coming a baptism of repentance to all the people of Israel. 25“And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

      26“Brethren, sons of Abraham’s family, and those among you who fear God, to us the message of this salvation has been sent. 27“For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. 28“And though they found no ground for putting Him to death, they asked Pilate that He be executed. 29“When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. 30“But God raised Him from the dead; 31and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. 32“And we preach to you the good news of the promise made to the fathers, 33that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.’ 34As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I WILL GIVE YOU THE HOLY and SURE blessings OF DAVID.’ 35“Therefore He also says in another Psalm, ‘YOU WILL NOT ALLOW YOUR HOLY ONE TO UNDERGO DECAY.’ 36“For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers and underwent decay; 37but He whom God raised did not undergo decay. 38“Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 39and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. 40“Therefore take heed, so that the thing spoken of in the Prophets may not come upon you:

      41‘BEHOLD, YOU SCOFFERS, AND MARVEL, AND PERISH;
FOR I AM ACCOMPLISHING A WORK IN YOUR DAYS,
A WORK WHICH YOU WILL NEVER BELIEVE, THOUGH SOMEONE SHOULD DESCRIBE IT TO YOU.’”

      42As Paul and Barnabas were going out, the people kept begging that these things might be spoken to them the next Sabbath. 43Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God.

In a separate example, when proclaiming Jesus to pagans, Paul begins differently to connect with them.

Acts 17:22-34

Sermon on Mars Hill

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. 24“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ 29“Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

      32Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.” 33So Paul went out of their midst. 34But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

We should also take a lesson from Paul in that we try to understand where people are in their knowledge and acceptance of Yeshua and let that influence where we begin to tell them about Messiah. If they are devout Jews who understand the Torah and the prophets, then we begin there. If they are lost and hurting in the depths of addiction or selfishness and sin… then begin there. However, let us be sure to remember that wherever we start, we need to come back to Torah and the prophets and the law, upon which the teachings of Yeshua are based. Yeshua was judged righteous in living according to the Law perfectly. That is the standard and guide post we should not ignore as if it is obsolete.

Consider another example in Acts 15. They meet the Gentiles where they are, but they count on the fact that they will also be taught Torah, or the law of Moses, over time as they continue to learn more about Judaism.

Acts 15:18-21

18SAYS THE LORD, WHO [k]MAKES THESE THINGS known from long ago. 19Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God, 20but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood. 21For from ancient generations Moses has those who preach him in every city, since he is read in the synagogues every Sabbath.”

. Our proclamation of the good news of Yeshua will be much more effective if we pay close attention to where our audience is rather than just starting from our understanding of the scriptures and God’s plans. That said, we must not alter the truth of present an incomplete message of what Yahweh desires. We must come back and teach over time the fullness of the Torah and the prophets and the Law, all of which served as the foundation upon which Yeshua lived and taught.

There is an important point to highlight before we wrap up about the Law that Paul speaks of in Acts 13.

38“Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 39and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

We are freed through Yeshua from some things which the Law of Moses could not free us from. Note, that Paul does not say “we are free from the Law”. Rather he specifically indicates that Yeshua provides forgiveness of sin that could not be achieved through the Law alone. For those sacrifices related to sin and forgiveness in the Law, they pointed forward as foreshadowing to the death of Messiah. It is through Yeshua that we are forgiven of sins and set free from that guilt.

How can you apply this truth in your life? What are some examples of where or with whom you may share the gospel (e.g. work, school, prison ministry, etc.)? How should you adapt your approach in each case?

I invite you to pray with me:

Father, thank You for Your holy scriptures. Please help Your people to return to Your ways. Let all who worship You through Yeshua open their eyes to live and worship You fully the way that He did in accordance with the Torah and the prophets. Let us not be confused, living in man-made traditions that make up so much of modern-day Christianity. Open our eyes to the wonderful ways of Your Law! Help us to have wisdom in connecting with and reaching different audiences and leading them to You without compromising Your word. Amen. 

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Let Those Who Have Eyes See… But Many Dismiss Even Miracles

Preparing for His departure, Jesus had instructed His disciples to wait for the Helper whom God was going to send to them… the Holy Spirit. His disciples obeyed. They were right to trust and obey Jesus Christ, as we should also in our daily lives. When the day of Pentecost had come… God made the event clear to those who believe so they would have no doubt and be encouraged. It was an incredible and dramatic event. Once again, however, we see that those who refuse to believe… who refuse to see truth… can always come up with an excuse to let them turn aside from God even as He demonstrates the miraculous!

Acts 2:1-13

      1When the day of Pentecost had come, they were all together in one place. 2And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.

      5Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8“And how is it that we each hear them in our own language to which we were born? 9“Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13But others were mocking and saying, “They are full of sweet wine.”

What an exciting event. I can only imagine being there to experience it. What rejoicing must have been going on among the believers. Such a dramatic event that God Himself brought the crowds. There was no need for advertising or grandstanding. The believers just obeyed Jesus and let God bring the crowds. Then they seized the opportunity, with God’s power, and engaged the people who came for the sake of sharing the good news of the gospel!

All of our best efforts to bring the people to our podium amount to little if the Holy Spirit is not in it. And if God is in it… no one can stop Him. We are to obey God and pray for His Holy Spirit to move us and those to whom He would have us share the gospel.

Romans 8:26-31

      26In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

      28And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

      31What then shall we say to these things? If God is for us, who is against us?

Scripture consistently shows us that there are many who will just reject God and mock His people. In this case they dismissed the entire miraculous event claiming that the believers must be drunk… which is silly even given that people could clearly understand them speaking in multiple languages. Do not be discouraged when you encounter these mockers. It is not a personal reflection on you as God’s faithful follower, but rather a condition of their heart that they are responsible for changing with the help of the Spirit.

The Lord has instructed us in regards to the wicked and the mockers (also scorners). We do not prosper by listening to their counsel or letting them discourage us but rather by delighting in the law of the Lord and focusing on that day and night!

Psalm 1:1-3 1How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! 2But his delight is in the law of the LORD, and in His law he meditates day and night. 3He will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers.

Be encouraged. Live for God, applying His word to how you live your life. Let the Holy Spirit lead you. Thank God that He has given you eyes to see and ears to hear.

Proverbs 20:12 12The hearing ear and the seeing eye, the LORD has made both of them.

I invite you to pray with me:

Father, thank you for the Holy Spirit that you sent to be our guide and helper. Help me to recognize the Spirit and not reject Him. Please guide my words and actions when I am confronted by those who would mock you. Please open the eyes of the spiritually blind so that they may see and know you. Amen.

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Use the Gifts that YHWH Gives for His Glory

Let us remember that Solomon asked YHWH to bless Him with wisdom so that he could rule YHWH’s people wisely. It was not selfish motives. YHWH blessed him abundantly and said because of the unselfish motives, he would also have wealth and fame, etc. When our Father says He will, He does. 1 Kings 10 tells us of how widely the fame and wealth and wisdom of Solomon was becoming known. And perhaps another key point is that he was through his actions bringing honor to YHWH’s name.

We each may be blessed by YHWH with different talents in different levels. Do not use Solomon as your baseline for whether or not you have a gift. Many have gifts in more humble portions, but gifts to be used for our Father’s glory all the same.  We are not to simply use our gifts for selfish gain. We are to be good stewards of what He gives us, whether small or large. If we are faithful in small things, He will entrust to us larger things. (Reference parable of the talents in Matthew 25:14-30.)

1 Kings 10:1-13

The Queen of Sheba

      1Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions. 2So she came to Jerusalem with a very large retinue, with camels carrying spices and very much gold and precious stones. When she came to Solomon, she spoke with him about all that was in her heart. 3Solomon answered all her questions; nothing was hidden from the king which he did not explain to her. 4When the queen of Sheba perceived all the wisdom of Solomon, the house that he had built, 5the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the LORD, there was no more spirit in her. 6Then she said to the king, “It was a true report which I heard in my own land about your words and your wisdom. 7“Nevertheless I did not believe the reports, until I came and my eyes had seen it. And behold, the half was not told me. You exceed in wisdom and prosperity the report which I heard. 8“How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom. 9“Blessed be the LORD your God who delighted in you to set you on the throne of Israel; because the LORD loved Israel forever, therefore He made you king, to do justice and righteousness.” 10She gave the king a hundred and twenty talents of gold, and a very great amount of spices and precious stones. Never again did such abundance of spices come in as that which the queen of Sheba gave King Solomon.

      11Also the ships of Hiram, which brought gold from Ophir, brought in from Ophir a very great number of almug trees and precious stones. 12The king made of the almug trees supports for the house of the LORD and for the king’s house, also lyres and harps for the singers; such almug trees have not come in again nor have they been seen to this day.

      13King Solomon gave to the queen of Sheba all her desire which she requested, besides what he gave her according to his royal bounty. Then she turned and went to her own land together with her servants.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trust In The Promises Of The LORD

Joshua records how the LORD provided and then divided the promised land amongst his people. Joshua 21 records the cities given to the Levites in which to live amongst the rest of God’s people. At the very end is a significant statement which we should not overlook in verses 43-45.

      43So the LORD gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. 44And the LORD gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the LORD gave all their enemies into their hand. 45Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass.

We can always trust in the promises of the LORD.

Joshua 21

Forty-eight Cities of the Levites

     1Then the heads of households of the Levites approached Eleazar the priest, and Joshua the son of Nun, and the heads of households of the tribes of the sons of Israel. 2They spoke to them at Shiloh in the land of Canaan, saying, “The LORD commanded through Moses to give us cities to live in, with their pasture lands for our cattle.” 3So the sons of Israel gave the Levites from their inheritance these cities with their pasture lands, according to the command of the LORD. 4Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.

      5The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

      6The sons of Gershon received thirteen cities by lot from the families of the tribe of Issachar and from the tribe of Asher and from the tribe of Naphtali and from the half-tribe of Manasseh in Bashan.

      7The sons of Merari according to their families received twelve cities from the tribe of Reuben and from the tribe of Gad and from the tribe of Zebulun.

      8Now the sons of Israel gave by lot to the Levites these cities with their pasture lands, as the LORD had commanded through Moses.

      9They gave these cities which are here mentioned by name from the tribe of the sons of Judah and from the tribe of the sons of Simeon; 10and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, for the lot was theirs first. 11Thus they gave them Kiriath-arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah, with its surrounding pasture lands. 12But the fields of the city and its villages they gave to Caleb the son of Jephunneh as his possession.

      13So to the sons of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasture lands, and Libnah with its pasture lands, 14and Jattir with its pasture lands and Eshtemoa with its pasture lands, 15and Holon with its pasture lands and Debir with its pasture lands, 16and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes. 17From the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands, 18Anathoth with its pasture lands and Almon with its pasture lands; four cities. 19All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.

      20Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath. 21They gave them Shechem, the city of refuge for the manslayer, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands, 22and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities. 23From the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands, 24Aijalon with its pasture lands, Gath-rimmon with its pasture lands; four cities. 25From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities. 26All the cities with their pasture lands for the families of the rest of the sons of Kohath were ten.

      27To the sons of Gershon, one of the families of the Levites, from the half-tribe of Manasseh, they gave Golan in Bashan, the city of refuge for the manslayer, with its pasture lands, and Be-eshterah with its pasture lands; two cities. 28From the tribe of Issachar, they gave Kishion with its pasture lands, Daberath with its pasture lands, 29Jarmuth with its pasture lands, En-gannim with its pasture lands; four cities. 30From the tribe of Asher, they gave Mishal with its pasture lands, Abdon with its pasture lands, 31Helkath with its pasture lands and Rehob with its pasture lands; four cities. 32From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities. 33All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.

      34To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands. 35Dimnah with its pasture lands, Nahalal with its pasture lands; four cities. 36From the tribe of Reuben, they gave Bezer with its pasture lands and Jahaz with its pasture lands, 37Kedemoth with its pasture lands and Mephaath with its pasture lands; four cities. 38From the tribe of Gad, they gave Ramoth in Gilead, the city of refuge for the manslayer, with its pasture lands and Mahanaim with its pasture lands, 39Heshbon with its pasture lands, Jazer with its pasture lands; four cities in all. 40All these were the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

      41All the cities of the Levites in the midst of the possession of the sons of Israel were forty-eight cities with their pasture lands. 42These cities each had its surrounding pasture lands; thus it was with all these cities.

      43So the LORD gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. 44And the LORD gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the LORD gave all their enemies into their hand. 45Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Dividing Up The Promised Land – Judah

There are passages in scripture where a common first reaction is to wonder what the value could possibly be in reading them and how they could possibly apply today. We should heed Paul’s guidance in 2 Timothy 3:16 and recall that he is specifically calling out the Torah, or Old Testament. The gospels most likely had not been written yet and 2 Timothy in the preceding verses refers to the scriptures that Timothy has known since he was a child.

2 Timothy 3:16-17

16All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

With that in mind, we will come to a section of Joshua in which the territory given to each tribe is laid out in detail. Joshua 15 starts with Judah. What can this possibly mean for us today? There are likely several levels, only a few of which I will touch on here. There seem to always be multiple layers or levels to the significance of scripture. The more time you spend studying it, the more treasure and significance you find.

Two things that strike me very powerfully in these following chapters of Joshua are the following:

  • There many are parts of the scriptures that are clearly written in the style of an historical record. This means that they include detailed records of events. This should encourage us that the Bible is true and accurate! Someone making up these stories would not take the time to add such fine detail.
  • Also, we should see that our Father is faithful. He promised the land to the Israelites a long time before and now we should see this as the fulfillment of his promise. This should also encourage us. Though his timing is different than ours, we can always count on our Father being loyal and faithful to his word.
  • Our Father cares about the details in the lives of his people. He was very involved in dividing up the land in very specific way in which he deemed fair and appropriate. He did not simply say … here is the land, go figure out how to divide it yourselves.  So also he cares about our lives today. Once again, this should be encouraging to those who seek to please him and dwell with him.

Joshua 15

Territory of Judah

     1Now the lot for the tribe of the sons of Judah according to their families reached the border of Edom, southward to the wilderness of Zin at the extreme south. 2Their south border was from the lower end of the Salt Sea, from the bay that turns to the south. 3Then it proceeded southward to the ascent of Akrabbim and continued to Zin, then went up by the south of Kadesh-barnea and continued to Hezron, and went up to Addar and turned about to Karka. 4It continued to Azmon and proceeded to the brook of Egypt, and the border ended at the sea. This shall be your south border. 5The east border was the Salt Sea, as far as the mouth of the Jordan. And the border of the north side was from the bay of the sea at the mouth of the Jordan. 6Then the border went up to Beth-hoglah, and continued on the north of Beth-arabah, and the border went up to the stone of Bohan the son of Reuben. 7The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and it ended at En-rogel. 8Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north. 9From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim). 10The border turned about from Baalah westward to Mount Seir, and continued to the slope of Mount Jearim on the north (that is, Chesalon), and went down to Beth-shemesh and continued through Timnah. 11The border proceeded to the side of Ekron northward. Then the border curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel, and the border ended at the sea. 12The west border was at the Great Sea, even its coastline. This is the border around the sons of Judah according to their families.

      13Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the command of the LORD to Joshua, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak. 15Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. 16And Caleb said, “The one who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as a wife.” 17Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife. 18It came about that when she came to him, she persuaded him to ask her father for a field. So she alighted from the donkey, and Caleb said to her, “What do you want?” 19Then she said, “Give me a blessing; since you have given me the land of the Negev, give me also springs of water.” So he gave her the upper springs and the lower springs.

      20This is the inheritance of the tribe of the sons of Judah according to their families.

      21Now the cities at the extremity of the tribe of the sons of Judah toward the border of Edom in the south were Kabzeel and Eder and Jagur, 22and Kinah and Dimonah and Adadah, 23and Kedesh and Hazor and Ithnan, 24Ziph and Telem and Bealoth, 25and Hazor-hadattah and Kerioth-hezron (that is, Hazor), 26Amam and Shema and Moladah, 27and Hazar-gaddah and Heshmon and Beth-pelet, 28and Hazar-shual and Beersheba and Biziothiah, 29Baalah and Iim and Ezem, 30and Eltolad and Chesil and Hormah, 31and Ziklag and Madmannah and Sansannah, 32and Lebaoth and Shilhim and Ain and Rimmon; in all, twenty-nine cities with their villages.

      33In the lowland: Eshtaol and Zorah and Ashnah, 34and Zanoah and En-gannim, Tappuah and Enam, 35Jarmuth and Adullam, Socoh and Azekah, 36and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.

      37Zenan and Hadashah and Migdal-gad, 38and Dilean and Mizpeh and Joktheel, 39Lachish and Bozkath and Eglon, 40and Cabbon and Lahmas and Chitlish, 41and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.

      42Libnah and Ether and Ashan, 43and Iphtah and Ashnah and Nezib, 44and Keilah and Achzib and Mareshah; nine cities with their villages.

      45Ekron, with its towns and its villages; 46from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

      47Ashdod, its towns and its villages; Gaza, its towns and its villages; as far as the brook of Egypt and the Great Sea, even its coastline.

      48In the hill country: Shamir and Jattir and Socoh, 49and Dannah and Kiriath-sannah (that is, Debir), 50and Anab and Eshtemoh and Anim, 51and Goshen and Holon and Giloh; eleven cities with their villages.

      52Arab and Dumah and Eshan, 53and Janum and Beth-tappuah and Aphekah, 54and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

      55Maon, Carmel and Ziph and Juttah, 56and Jezreel and Jokdeam and Zanoah, 57Kain, Gibeah and Timnah; ten cities with their villages.

      58Halhul, Beth-zur and Gedor, 59and Maarath and Beth-anoth and Eltekon; six cities with their villages.

      60Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

      61In the wilderness: Beth-arabah, Middin and Secacah, 62and Nibshan and the City of Salt and Engedi; six cities with their villages.

      63Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.