Category Archives: His Ways Are Not Our Ways

Exploring the Mystery of God’s Justice: Why Are the Wicked Not Punished? (Job 24)

Have you ever pondered the apparent success of those who act wickedly, seemingly untouched by the consequences of their actions?

In the Book of Job, we encounter a chapter that delves into the mystery of why the wicked sometimes prosper while the innocent suffer. Job’s contemplation leads us to explore the ways of the wicked and the justice of God.

Reconnect: As we continue our journey through the Book of Job, we find Job still wrestling with his suffering, while his friends offer various explanations for his afflictions. Despite their debates, Job remains steadfast in declaring his innocence and in the pursuit of understanding God’s ways.

(Summarized and continued after the  scripture)

Job 24

Job Says God Seems to Ignore Wrongs

1“Why are times not stored up by the Almighty,
And why do those who know Him not see His days?

      2“Some remove the landmarks;
They seize and devour flocks.

      3“They drive away the donkeys of the orphans;
They take the widow’s ox for a pledge.

      4“They push the needy aside from the road;
The poor of the land are made to hide themselves altogether.

      5“Behold, as wild donkeys in the wilderness
They go forth seeking food in their activity,
As bread for their children in the desert.

      6“They harvest their fodder in the field
And glean the vineyard of the wicked.

      7“They spend the night naked, without clothing,
And have no covering against the cold.

      8“They are wet with the mountain rains
And hug the rock for want of a shelter.

      9“Others snatch the orphan from the breast,
And against the poor they take a pledge.

      10“They cause the poor to go about naked without clothing,
And they take away the sheaves from the hungry.

      11“Within the walls they produce oil;
They tread wine presses but thirst.

      12“From the city men groan,
And the souls of the wounded cry out;
Yet God does not pay attention to folly.

      13“Others have been with those who rebel against the light;
They do not want to know its ways
Nor abide in its paths.

      14“The murderer arises at dawn;
He kills the poor and the needy,
And at night he is as a thief.

      15“The eye of the adulterer waits for the twilight,
Saying, ‘No eye will see me.’
And he disguises his face.

      16“In the dark they dig into houses,
They shut themselves up by day;
They do not know the light.

      17“For the morning is the same to him as thick darkness,
For he is familiar with the terrors of thick darkness.

      18“They are insignificant on the surface of the water;
Their portion is cursed on the earth.
They do not turn toward the vineyards.

      19“Drought and heat consume the snow waters,
So does Sheol those who have sinned.

      20“A mother will forget him;
The worm feeds sweetly till he is no longer remembered.
And wickedness will be broken like a tree.

      21“He wrongs the barren woman
And does no good for the widow.

      22“But He drags off the valiant by His power;
He rises, but no one has assurance of life.

      23“He provides them with security, and they are supported;
And His eyes are on their ways.

      24“They are exalted a little while, then they are gone;
Moreover, they are brought low and like everything gathered up;
Even like the heads of grain they are cut off.

      25“Now if it is not so, who can prove me a liar,
And make my speech worthless?”

Summary Key Points:

  1. The Unpunished Wicked: In Job 24, Job questions why the wicked often seem to escape punishment for their deeds. He observes how they exploit the vulnerable, take advantage of the helpless, and go about their wickedness without apparent consequences. This perplexing reality prompts Job to reflect on the seeming absence of divine justice in the world.
  2. The Cry of the Afflicted: Amid his contemplation, Job highlights the cries of the oppressed and the afflicted. He emphasizes the anguish of those who suffer at the hands of the wicked, emphasizing their desperate pleas for relief. Job’s reflections draw attention to the harsh conditions endured by the innocent.
  3. God’s Timing and Justice: While Job acknowledges the apparent success of the wicked, he doesn’t lose sight of God’s ultimate justice. He recognizes that, even though justice may not be immediate, the wicked will face their reckoning in due time. Job’s insights remind us that God’s timing may differ from our own, but His justice is certain.
  4. Application for Our Lives: Job’s contemplation prompts us to consider the existence of wickedness and injustice in the world. It reminds us that we live in a fallen world where the wicked may sometimes prosper, and the innocent suffer. However, we are encouraged to maintain our faith in God’s ultimate justice, even when we cannot fully comprehend His ways.

Call to Action: Take a moment to reflect on the injustices you may have observed or experienced in the world. Just as Job questioned the ways of the wicked, consider how you can advocate for justice and support those who are oppressed. Pray for God’s guidance in seeking justice and trust in His ultimate plan for righteousness.

Additionally, share your thoughts and engage in discussions with friends and family about the complex issues of justice, wickedness, and the role of faith in navigating these challenges.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Contemplating the Prosperity of the Wicked (Job 21)

Have you ever been engaged in a deep conversation where your find yourself responding to something hurtful that someone else has said to you?

Job finds himself in such a conversation as he responds to the arguments put forth by his friends. In Job 21, we delve into Job’s contemplation of the prosperity of the wicked, which serves as a counter-argument to his friends’ assertions.

Reconnect: In the previous chapter, we witnessed Zophar, one of Job’s friends, presenting his perspective on the fate of the wicked. Zophar discussed the apparent success of the wicked and their eventual downfall, emphasizing divine judgment. Job now responds to these ideas, providing a unique perspective on the topic.

(Summarized and continued after the scripture)

Job 21

Job Says God Will Deal with the Wicked

      1Then Job answered,

      2“Listen carefully to my speech,
And let this be your way of consolation.

      3“Bear with me that I may speak;
Then after I have spoken, you may mock.

      4“As for me, is my complaint to man?
And why should I not be impatient?

      5“Look at me, and be astonished,
And put your hand over your mouth.

      6“Even when I remember, I am disturbed,
And horror takes hold of my flesh.

      7“Why do the wicked still live,
Continue on, also become very powerful?

      8“Their descendants are established with them in their sight,
And their offspring before their eyes,

      9Their houses are safe from fear,
And the rod of God is not on them.

      10“His ox mates without fail;
His cow calves and does not abort.

      11“They send forth their little ones like the flock,
And their children skip about.

      12“They sing to the timbrel and harp
And rejoice at the sound of the flute.

      13“They spend their days in prosperity,
And suddenly they go down to Sheol.

      14“They say to God, ‘Depart from us!
We do not even desire the knowledge of Your ways.

      15‘Who is the Almighty, that we should serve Him,
And what would we gain if we entreat Him?’

      16“Behold, their prosperity is not in their hand;
The counsel of the wicked is far from me.

      17“How often is the lamp of the wicked put out,
Or does their calamity fall on them?
Does God apportion destruction in His anger?

      18“Are they as straw before the wind,
And like chaff which the storm carries away?

      19You say, ‘God stores away a man’s iniquity for his sons.’
Let God repay him so that he may know it.

      20“Let his own eyes see his decay,
And let him drink of the wrath of the Almighty.

      21“For what does he care for his household after him,
When the number of his months is cut off?

      22“Can anyone teach God knowledge,
In that He judges those on high?

      23“One dies in his full strength,
Being wholly at ease and satisfied;

      24His sides are filled out with fat,
And the marrow of his bones is moist,

      25While another dies with a bitter soul,
Never even tasting anything good.

      26“Together they lie down in the dust,
And worms cover them.

      27“Behold, I know your thoughts,
And the plans by which you would wrong me.

      28“For you say, ‘Where is the house of the nobleman,
And where is the tent, the dwelling places of the wicked?’

      29“Have you not asked wayfaring men,
And do you not recognize their witness?

      30“For the wicked is reserved for the day of calamity;
They will be led forth at the day of fury.

      31“Who will confront him with his actions,
And who will repay him for what he has done?

      32“While he is carried to the grave,
Men will keep watch over his tomb.

      33“The clods of the valley will gently cover him;
Moreover, all men will follow after him,
While countless ones go before him.

      34“How then will you vainly comfort me,
For your answers remain full of falsehood?”

Summary Key Points:

  1. Job’s Counter-Argument: Job offers a thought-provoking counter-argument to his friends’ assertions about the fate of the wicked. He acknowledges the reality that, at times, the wicked do indeed prosper, enjoying long lives, secure households, flourishing children, and abundant possessions.
  2. Questioning Divine Justice: Job’s response raises profound questions about divine justice. He wonders aloud why the wicked appear to escape suffering while they mock God and live without fear of divine retribution.
  3. The Unpredictability of Life: Job highlights the unpredictability of life, where both the righteous and the wicked may face suffering or prosperity, challenging the simplistic views of his friends.

Job’s response encourages us to reflect on the complexities of life and divine justice. Have you ever grappled with the apparent prosperity of those who seem far from righteous? Take time to pray and seek God’s wisdom in understanding the mysteries of life’s experiences and His divine plan.

Prayer: Heavenly Father, we humbly seek Your wisdom and guidance as we navigate life’s complexities. Help us to understand the mysteries of Your divine justice and the unpredictable nature of our journey. Grant us discernment and a heart filled with compassion. In Jesus’ name, we pray. Amen.

Discussion: Share your thoughts on the questions raised by Job’s response. Have you ever questioned why the wicked appear to prosper while living in defiance of God? Engage in meaningful discussions with friends and family, and feel free to share your reflections in the comments below.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Navigating the Law: Unraveling the Truth (1 Timothy 1:1-11)

Ever wondered about the role of the law in the life of a believer? Join us as we dive into 1 Timothy 1:1-11, where Paul addresses Timothy with wisdom about the law.

Uncover the layers of Paul’s teachings, dispelling misconceptions about the law and discovering its enduring significance for believers today.

(Summarized and continued after the scripture.)

1 Timothy 1:1-11

Misleadings in Doctrine and Living

     1Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope,

      2To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.

      3As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, 4nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith. 5But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. 6For some men, straying from these things, have turned aside to fruitless discussion, 7wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

      8But we know that the Law is good, if one uses it lawfully, 9realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 10and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, 11according to the glorious gospel of the blessed God, with which I have been entrusted.

Summary of Key Points:

  1. The Purposeful Context of Paul’s Letters: Explore the crucial understanding that Paul’s letters, including those to Timothy, were crafted for specific communities facing particular challenges. Recognize the importance of interpreting these teachings within their historical context rather than applying them universally to all Christians.
  2. The Goodness of the Law: Delve into Paul’s affirmation that the law is inherently good when applied appropriately. Examine the misconception surrounding the law’s relevance and how Paul distinguishes between proper and improper teachings. Unravel the core message that the law serves as a guide, confirming right and wrong, convicting, and aligning believers with the Holy Spirit.
  3. Navigating Strange Doctrines: Investigate Paul’s warning against strange doctrines and fruitless discussions, emphasizing the need for a proper understanding of the law. Reflect on how deviations from the true intent of the law can lead to confusion and a departure from the foundational teachings of the faith.

The letters of Paul are often used out of context to make the case that the law and instruction of the LORD has been completely abolished or fulfilled. We must remember also that each of the letters of Paul is addressed to a specific community or group of people and he is addressing very specific issues they are experiencing. These letters were not written with the audience in mind of Christians 2000 years later. They were written to Jews and Gentiles contemporary to Paul’s life and writing, and not to all of them, but rather specific letters to specific audiences.

Paul writes his letters to Timothy, after the death and resurrection of Christ.  We see, however, that Paul himself tells Timothy that the law is good, if applied properly. He does not rebuke people for teaching the law, but rather those who are teaching it incorrectly. He calls them out for getting lost in fruitless discussions about genealogies and such or teaching strange doctrines. Strange doctrines would refer to new and different understandings of the law, not to the understanding of the law traditionally held prior to Christ’s death. Else he would likely use different words to indicate that it was “outdated” or “fulfilled” rather than “strange”.

Paul asserts the law is still good and relevant. It confirms for us what is right and wrong. It convicts us of improper behavior and attitudes. It confirms the leading of the Holy Spirit, as YHWH will not contradict himself.

Take time to reflect on the core message here and how it contradicts what is taught in many churches today. Paul asserts the law is good, it is not a burden to be set free from. If we are to use the law properly, than we must study and understand it and the context in which it was given and used as a guide for God’s people. We can not simply dismiss it or ignore it. We should not assume that everyone who accepts the name of Christ if fully transformed and led by the Spirit so completely as to no longer need the law as a guide. We need only look around us to see that is not the case.

I think the point he makes here is that one who is led by the Spirit will walk consistent with the teaching of the law and thus the law is not necessary for them.

However, the law can still confirm for us that we are walking the right way and listening truly to the Spirit instead of our own sin nature or the adversary. If I already know by heart how to do a task, then I may no longer need the instructions. The instructions are still valid and have not changed just because I may not need to refer to them.

Let’s engage in a thoughtful discussion about the role of the law in our lives today. Share your insights in the comments—how do you perceive the law’s relevance?

Challenge yourself to explore the Hebrew roots of our Christian faith, seeking a deeper understanding of God’s timeless guidance.

Explore the resources provided on our pages, Focused Ministries – Understanding Hebrew Roots and Study Hebrew Roots of Christianity and embark on a journey of discovery.

Let this be a community where we navigate the truth together, embracing the goodness of God’s law and its significance for our lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Navigating Adversity, Internal Struggle, and Emotional Support (Job 12)

Have you ever felt the pain of struggling through challenges without fully understanding God’s plan?

Join us on a journey into Job 12, where the resilient Job not only faces external trials but also grapples with the internal struggle brought on by his friends’ perceptions of suffering.

As we navigate through the verses, uncover the profound wisdom that addresses not only the complexities of life’s challenges but also the emotional dynamics of supporting someone through adversity, allowing them to share their feelings and experiences.

(Continued and summarized after scripture.)

Job 12

Job Chides His Accusers

      1Then Job responded,

      2“Truly then you are the people,
And with you wisdom will die!

      3“But I have intelligence as well as you;
I am not inferior to you.
And who does not know such things as these?

      4“I am a joke to my friends,
The one who called on God and He answered him;
The just and blameless man is a joke.

      5“He who is at ease holds calamity in contempt,
As prepared for those whose feet slip.

      6“The tents of the destroyers prosper,
And those who provoke God are secure,
Whom God brings into their power.

      7“But now ask the beasts, and let them teach you;
And the birds of the heavens, and let them tell you.

      8“Or speak to the earth, and let it teach you;
And let the fish of the sea declare to you.

      9“Who among all these does not know
That the hand of the LORD has done this,

      10In whose hand is the life of every living thing,
And the breath of all mankind?

      11“Does not the ear test words,
As the palate tastes its food?

      12“Wisdom is with aged men,
With long life is understanding.

Job Speaks of the Power of God

13“With Him are wisdom and might;
To Him belong counsel and understanding.

      14“Behold, He tears down, and it cannot be rebuilt;
He imprisons a man, and there can be no release.

      15“Behold, He restrains the waters, and they dry up;
And He sends them out, and they inundate the earth.

      16“With Him are strength and sound wisdom,
The misled and the misleader belong to Him.

      17“He makes counselors walk barefoot
And makes fools of judges.

      18“He loosens the bond of kings
And binds their loins with a girdle.

      19“He makes priests walk barefoot
And overthrows the secure ones.

      20“He deprives the trusted ones of speech
And takes away the discernment of the elders.

      21“He pours contempt on nobles
And loosens the belt of the strong.

      22“He reveals mysteries from the darkness
And brings the deep darkness into light.

      23“He makes the nations great, then destroys them;
He enlarges the nations, then leads them away.

      24“He deprives of intelligence the chiefs of the earth’s people
And makes them wander in a pathless waste.

      25“They grope in darkness with no light,
And He makes them stagger like a drunken man.

Summary of Key Points:

  1. Job’s Resilience in Adversity: Job’s remarkable resilience shines through as he continues to accept God’s sovereignty, even in the midst of profound suffering. Despite not fully understanding, Job refrains from questioning God and instead gives vent to his deep anguish.
  2. Insights into God’s Sovereignty: Delve into the wisdom woven into Job 12, highlighting the challenges of accepting God’s sovereignty during struggles. Acknowledge that this acceptance can bring both comfort and confusion, as the reasons behind God allowing pain may remain unclear. Emphasize choosing to lead our hearts to accept God’s sovereignty as a source of hope, grounded in our faith in Him.
  3. Internal Struggle and Open Dialogues: Uncover the emotional dynamics as Job grapples with the internal struggle caused by his friends’ perceptions of suffering being the result of sin. Reflect on the profound nature of the open and vigorous dialogue between Job and his friends, showcasing their ability to discuss serious matters with honesty and depth, as true friends should.

Let’s reflect not only on the external challenges but also on the internal struggles and emotional dynamics that accompany adversity.

Share your thoughts and experiences in the comments, fostering a supportive community where individuals can open up about their feelings and challenges.

Engage with friends or family in conversations about providing empathetic support in times of need.

Join us on this journey of discovery, drawing strength from the resilience and open dialogues revealed in Job 12 and the shared experiences of those navigating life’s complexities.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Exploring the Boundaries of God’s Mercy and Human Wisdom (Job 11)

Have you ever found yourself wrestling with the delicate balance between God’s mercy and human wisdom in the face of adversity?

Journey with us through the complexities of Job 11, where Zophar, a friend of Job, grapples with notions of repentance and the limits of human understanding.

Delve into the intricate themes of compassion, counsel, and the pursuit of divine wisdom amid life’s trials.

(Continued and summarized after the scripture.)

Job 11

Zophar Rebukes Job

      1Then Zophar the Naamathite answered,

      2“Shall a multitude of words go unanswered,
And a talkative man be acquitted?

      3“Shall your boasts silence men?
And shall you scoff and none rebuke?

      4“For you have said, ‘My teaching is pure,
And I am innocent in your eyes.’

      5“But would that God might speak,
And open His lips against you,

      6And show you the secrets of wisdom!
For sound wisdom has two sides.
Know then that God forgets a part of your iniquity.

      7“Can you discover the depths of God?
Can you discover the limits of the Almighty?

      8They are high as the heavens, what can you do?
Deeper than Sheol, what can you know?

      9“Its measure is longer than the earth
And broader than the sea.

      10“If He passes by or shuts up,
Or calls an assembly, who can restrain Him?

      11“For He knows false men,
And He sees iniquity without investigating.

      12“An idiot will become intelligent
When the foal of a wild donkey is born a man.

      13“If you would direct your heart right
And spread out your hand to Him,

      14If iniquity is in your hand, put it far away,
And do not let wickedness dwell in your tents;

      15“Then, indeed, you could lift up your face without moral defect,
And you would be steadfast and not fear.

      16“For you would forget your trouble,
As waters that have passed by, you would remember it.

      17“Your life would be brighter than noonday;
Darkness would be like the morning.

      18“Then you would trust, because there is hope;
And you would look around and rest securely.

      19“You would lie down and none would disturb you,
And many would entreat your favor.

      20“But the eyes of the wicked will fail,
And there will be no escape for them;
And their hope is to breathe their last.”

Summary of Key Points:

  1. Zophar’s Counsel and the Call to Repentance: Job 11 opens with Zophar offering counsel to Job, emphasizing the need for repentance as a solution to his suffering. The exploration begins as we navigate the nuanced relationship between divine mercy and human actions, prompting reflection on our own understanding of repentance and grace.
  2. The Limits of Human Wisdom: A central theme emerges as Zophar’s words unveil the limits of human wisdom in comprehending God’s ways. The exploration invites us to ponder the complexities of reconciling our finite understanding with the boundless wisdom of the Divine, raising questions about the nature of true wisdom in the face of adversity.
  3. God’s Unfathomable Depths: Job 11 encourages a contemplation of the vast depths of God’s wisdom and the challenges of grasping the fullness of His ways. The exploration urges us to embrace humility in acknowledging the inscrutable nature of God’s mercy and counsel, recognizing that our understanding is but a glimpse into the vastness of His wisdom.

As we navigate the verses of Job 11, let’s reflect on the intricate themes of compassion, counsel, and the pursuit of divine wisdom amid life’s trials.

Have you ever grappled with the delicate balance between God’s mercy and human understanding?

Share your reflections not only in the comments but also in conversations with friends or family, inviting others into a collective exploration of the profound nature of seeking divine wisdom amidst the complexities of life.

Join us, and let’s together uncover the deep truths woven into the fabric of Job 11.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Exploring the Quest for Understanding from the Depths of Suffering (Job 10)

Have you ever found yourself grappling with the profound questions of suffering, desperately seeking understanding in the shadows of life’s darkest moments?

Join us in an exploration of Job 10, where Job, amidst the depths of his pain, bares his soul before God.

Embark with us on a journey through the poignant themes of lament, questioning, and the steadfast pursuit of God’s purpose amid adversity.

(Summarized and continued after the scripture.)

Job 10

Job Despairs of God’s Dealings

1“I loathe my own life;
I will give full vent to my complaint;
I will speak in the bitterness of my soul.

      2“I will say to God, ‘Do not condemn me;
Let me know why You contend with me.

      3‘Is it right for You indeed to oppress,
To reject the labor of Your hands,
And to look favorably on the schemes of the wicked?

      4‘Have You eyes of flesh?
Or do You see as a man sees?

      5‘Are Your days as the days of a mortal,
Or Your years as man’s years,

      6That You should seek for my guilt
And search after my sin?

      7‘According to Your knowledge I am indeed not guilty,
Yet there is no deliverance from Your hand.

      8‘Your hands fashioned and made me altogether,
And would You destroy me?

      9‘Remember now, that You have made me as clay;
And would You turn me into dust again?

      10‘Did You not pour me out like milk
And curdle me like cheese;

      11Clothe me with skin and flesh,
And knit me together with bones and sinews?

      12‘You have granted me life and lovingkindness;
And Your care has preserved my spirit.

      13‘Yet these things You have concealed in Your heart;
I know that this is within You:

      14If I sin, then You would take note of me,
And would not acquit me of my guilt.

      15‘If I am wicked, woe to me!
And if I am righteous, I dare not lift up my head.
I am sated with disgrace and conscious of my misery.

      16‘Should my head be lifted up, You would hunt me like a lion;
And again You would show Your power against me.

      17‘You renew Your witnesses against me
And increase Your anger toward me;
Hardship after hardship is with me.

      18‘Why then have You brought me out of the womb?
Would that I had died and no eye had seen me!

      19‘I should have been as though I had not been,
Carried from womb to tomb.’

      20“Would He not let my few days alone?
Withdraw from me that I may have a little cheer

      21Before I go—and I shall not return—
To the land of darkness and deep shadow,

      22The land of utter gloom as darkness itself,
Of deep shadow without order,
And which shines as the darkness.”

Summary of Key Points:

  1. Job’s Lament: Job 10 unfolds as a heartfelt lament, an expression of the depths of Job’s suffering and the anguish of his soul. The journey begins as Job vulnerably lays bare his emotions before God, inviting us to confront the raw realities of pain and sorrow.
  2. Questioning God’s Purpose: A central theme is the introspective process of questioning God’s purpose in the face of suffering. Job, in his candor, raises profound questions about God’s intentions, creating a platform for us to explore the tension between human understanding and the mysteries of divine providence.
  3. The Unrelenting Pursuit of Understanding: Job’s persistent pursuit of understanding, even amid immense pain, becomes a focal point. His quest challenges us to confront our own struggles with comprehending God’s purposes, fostering a deeper exploration of faith and trust amid the shadows of life’s challenges.

As we delve into the verses of Job 10, let’s reflect on the poignant themes of lament, questioning, and the unwavering pursuit of understanding in the midst of suffering.

Have you ever grappled with the ‘whys’ in the shadows of pain?

Share your reflections not only in the comments but also in conversations with friends or family, inviting others into a collective exploration of the profound nature of seeking God’s purpose amid life’s deepest valleys.

Join us, and let’s journey together through the profound lessons woven into the fabric of Job 10.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wrestling with the Unfathomable Ways of God (Job 9)

Have you ever found yourself wrestling with the unfathomable ways of God, seeking understanding amid life’s complexities?

Join us in the transformative verses of Job 9, where Job grapples with the profound mysteries of God’s ways.

Explore the transformative themes of human frailty, the vastness of God’s wisdom, and the enduring pursuit of understanding in the face of life’s uncertainties.

(Summarized and continued after the scripture.)

Quick reconnect: Job is answering his friend Bildad, who spoke in chapter 8 about how God rewards those who are good.

Job 9

Job Says There Is No Arbitrator between God and Man

      1Then Job answered,

      2“In truth I know that this is so;
But how can a man be in the right before God?

      3“If one wished to dispute with Him,
He could not answer Him once in a thousand times.

      4“Wise in heart and mighty in strength,
Who has defied Him without harm?

      5It is God who removes the mountains, they know not how,
When He overturns them in His anger;

      6Who shakes the earth out of its place,
And its pillars tremble;

      7Who commands the sun not to shine,
And sets a seal upon the stars;

      8Who alone stretches out the heavens
And tramples down the waves of the sea;

      9Who makes the Bear, Orion and the Pleiades,
And the chambers of the south;

      10Who does great things, unfathomable,
And wondrous works without number.

      11“Were He to pass by me, I would not see Him;
Were He to move past me, I would not perceive Him.

      12“Were He to snatch away, who could restrain Him?
Who could say to Him, ‘What are You doing?’

      13“God will not turn back His anger;
Beneath Him crouch the helpers of Rahab.

      14“How then can I answer Him,
And choose my words before Him?

      15“For though I were right, I could not answer;
I would have to implore the mercy of my judge.

      16“If I called and He answered me,
I could not believe that He was listening to my voice.

      17“For He bruises me with a tempest
And multiplies my wounds without cause.

      18“He will not allow me to get my breath,
But saturates me with bitterness.

      19“If it is a matter of power, behold, He is the strong one!
And if it is a matter of justice, who can summon Him?

      20“Though I am righteous, my mouth will condemn me;
Though I am guiltless, He will declare me guilty.

      21“I am guiltless;
I do not take notice of myself;
I despise my life.

      22“It is all one; therefore I say,
‘He destroys the guiltless and the wicked.’

      23“If the scourge kills suddenly,
He mocks the despair of the innocent.

      24“The earth is given into the hand of the wicked;
He covers the faces of its judges.
If it is not He, then who is it?

      25“Now my days are swifter than a runner;
They flee away, they see no good.

      26“They slip by like reed boats,
Like an eagle that swoops on its prey.

      27“Though I say, ‘I will forget my complaint,
I will leave off my sad countenance and be cheerful,’

      28I am afraid of all my pains,
I know that You will not acquit me.

      29“I am accounted wicked,
Why then should I toil in vain?

      30“If I should wash myself with snow
And cleanse my hands with lye,

      31Yet You would plunge me into the pit,
And my own clothes would abhor me.

      32“For He is not a man as I am that I may answer Him,
That we may go to court together.

      33“There is no umpire between us,
Who may lay his hand upon us both.

      34“Let Him remove His rod from me,
And let not dread of Him terrify me.

      35Then I would speak and not fear Him;
But I am not like that in myself.

Summary of Key Points:

  1. Job’s Lament: Job 9 opens with Job expressing the impossibility of contending with God due to His infinite wisdom and power. The transformative journey begins with Job acknowledging human frailty in the vastness of God’s divine plan.
  2. The Unfathomable Ways of God: A key theme is the transformative realization of the unfathomable ways of God. Job grapples with the mystery of divine sovereignty, highlighting the tension between human understanding and the profound depths of God’s wisdom.
  3. The Search for a Mediator: Job yearns for a mediator, someone who can bridge the gap between God and humanity. This transformative desire reflects the human quest for connection with the divine and the recognition of the need for an intermediary in the face of God’s awe-inspiring nature.
  4. The Paradox of Divine Justice: Job’s proclamation of innocence brings forth the  realization that the traditional understanding of divine justice doesn’t neatly align with his current circumstances. In asserting his guiltlessness, Job grapples with the seeming incongruity between his righteous life and the profound suffering he endures.

    This transformative aspect invites us to ponder the complexities of divine justice in our own lives. How often do we, like Job, face circumstances that challenge our understanding of God’s ways? Job’s bold declaration serves as a powerful reminder that the pursuit of justice and understanding is an integral part of the human experience, even in the face of life’s perplexities.

Let’s reflect on the universal struggle to understand the unfathomable ways of God.

Have you ever grappled with the mysteries of divine sovereignty and sought understanding in the face of life’s uncertainties?

Take a moment for personal reflection and prayer, considering how Job’s journey resonates with your own pursuit of understanding God’s ways.

Share your thoughts with a friend or family member and add to the comments, inviting others into the conversation about the transformative nature of wrestling with the mysteries of our Creator.

Join us, and let’s explore together the profound lessons woven into the fabric of Job 9.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Can We Turn What God Calls Bad into Good?

Have you ever found yourself caught in the embrace of cherished traditions, those familiar threads weaving through the tapestry of your life?

The warmth of holiday memories, the joy of family gatherings—these traditions often feel like an integral part of who we are. But in the gentle balance between faith and tradition, a thought emerges:

Can we, in our heartfelt attempts, turn what God deems as bad into something good?

Christmas, and many holiday traditions common to Christians today, serve as powerful examples. There are many traditions of pagan origin. Many don’t know this and don’t even think to ask or test their traditions. Many more do know the traditions are of pagan origin, but convince themselves that we can turn what God said was bad into something good by associating Christmas traditions with Jesus.

Is this true? What does God say in the Bible?

📜 Lessons from Exodus: A Warning Echoes Through Time

Picture this: A people, just liberated from slavery, witnessing the miraculous hand of God through ten plagues and also miracles like the parting of the Red Sea, the defeat of Pharaoh’s army, God appearing as fire and smoke to lead them, manna and water miraculously to meet their needs in the dessert.

Surely, we would think that generation could never turn from the ways of God, but they did. They allowed themselves to revert to influences from the Egyptian culture in which they had lived for generations and worship the Golden Calf.

But if we look closer, they were not worshipping Egyptian gods, but Yahweh! They called it a feast unto Yahweh who led them out of Egypt.

Did this effort to tie pagan traditions with worshipping Yahweh turn what was bad in God’s eyes to something good?

Exodus 32:1-10

The Golden Calf

      1Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.” 2Aaron said to them, “Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3Then all the people tore off the gold rings which were in their ears and brought them to Aaron. 4He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” 5Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

      7Then the LORD spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. 8“They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’” 9The LORD said to Moses, “I have seen this people, and behold, they are an obstinate people. 10“Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”

Clearly God was not pleased and did not consider it good to worship along pagan customs like the golden calf… even if the people were attributing it to Yahweh.

Have you ever found yourself holding tight to holiday traditions that you know are of pagan origin, but making excuses for why they are good because we have tied them to Jesus?

Despite your good intentions, it may be time to ask yourself if what you are doing aligns with God’s desires.

📖 Scriptural Clarity: Yahweh’s Unchanging Standard

In the sacred verses of Deuteronomy 12:30-32, a timeless truth resounds. The Israelites, worshipping Yahweh through the Golden Calf, mirrored the detestable practices of pagan nations and God was not pleased.

Can we glean insights into God’s unchanging expectations for our worship and traditions today?

Deuteronomy 12:30-32

30beware that you are not ensnared to follow them, after they are destroyed before you, and that you do not inquire after their gods, saying, ‘How do these nations serve their gods, that I also may do likewise?’ 31“You shall not behave thus toward the LORD your God, for every abominable act which the LORD hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.

      32“Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.

The Israelites may have been worshipping Yahweh, but they were doing so in like manner to how the Egyptians worshipped their false gods by making idols.

Yahweh has not changed His opinion on what is good and what is bad. He still does not want us to worship Him with idols or with any of the manners or traditions with which the pagans worship false gods.

If we take the time to study our common Christmas and Easter traditions (and other traditions as well), we will certainly find the history of many of these traditions are derived not from God’s word, but from pagan worship practices.

Christians have created new meanings for many of these traditions and tried to tie them to Jesus, as the Israelites tied worshipping God to the golden calf, but they still are derived from pagan worship.

As we saw in scripture with the golden calf, Yahweh is not pleased, even if we say it is Him whom we are worshipping.

Do not repeat the error of the Israelites, which drew great anger from Yahweh. Instead, learn the history and true origin of the traditions you practice. Reject the ones that are derived from pagan worship. Do not accept something just because it is a family or cultural “tradition”.

Test and explore to understand the true origin and whether or not it may be offensive to our Lord.

Do not fool yourself that you can take what is bad in His eyes and make it good by creating new Christian stories around old pagan traditions. Choose the Lord’s ways over even dear traditions that may be emotionally difficult to walk away from.

Do not be like Lot’s wife who looked back at Sodom while leaving, but rather leave behind the past things without looking back on them.

I invite you to pray with me:

Father, please lead and guide Your people. Help us to have discernment and courage.  Help us to be hungry to seek Your ways and quick to challenge our own traditions against Your holy word in the Bible. Help us learn from the Israelites history documented in the scriptures that we cannot turn what is bad into good. We can simply choose whether or not to turn away from what is bad toward Your ways. Amen. 

May the grace and peace of our Lord, Yeshua, be with you.

John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 


Balancing Justice and Love – A Cry for Help Amidst Adversity

Embark on a poignant journey through Psalm 58, where David’s heartfelt cry for justice resounds in the face of pervasive injustice.

Join us as we explore the depths of this psalm, delving into the themes of righteousness, divine judgment, and the unwavering hope that even in the midst of darkness, justice prevails.

Additionally, we’ll draw connections to Matthew 5:38-48, exploring the tension between calling upon the Lord for justice and Christ’s call to love and pray for our enemies.

(Summarized and continued after the scriptures.)

Psalm 58

Prayer for the Punishment of the Wicked.

For the choir director; set to Al-tashheth. A Mikhtam of David.

      1Do you indeed speak righteousness, O gods?
Do you judge uprightly, O sons of men?

      2No, in heart you work unrighteousness;
On earth you weigh out the violence of your hands.

      3The wicked are estranged from the womb;
These who speak lies go astray from birth.

      4They have venom like the venom of a serpent;
Like a deaf cobra that stops up its ear,

      5So that it does not hear the voice of charmers,
Or a skillful caster of spells.

      6O God, shatter their teeth in their mouth;
Break out the fangs of the young lions, O LORD.

      7Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

      8Let them be as a snail which melts away as it goes along,
Like the miscarriages of a woman which never see the sun.

      9Before your pots can feel the fire of thorns
He will sweep them away with a whirlwind, the green and the burning alike.

      10The righteous will rejoice when he sees the vengeance;
He will wash his feet in the blood of the wicked.

      11And men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on earth!”

Matthew 5: 38-48

      38“You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39“But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40“If anyone wants to sue you and take your shirt, let him have your coat also. 41“Whoever forces you to go one mile, go with him two. 42“Give to him who asks of you, and do not turn away from him who wants to borrow from you.

      43“You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ 44“But I say to you, love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46“For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47“If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48“Therefore you are to be perfect, as your heavenly Father is perfect.

Summary of Key Points:

  1. A Cry for Righteous Judgment: Psalm 58 opens with David’s passionate plea for a just and righteous judgment against the wicked. The psalm becomes a poignant reflection on the human longing for justice in a world marked by injustice.
  2. Divine Judgment and the Righteous Hope: Despite the prevailing injustice, Psalm 58 emphasizes the hope and trust in God’s righteous judgment. David’s confidence in divine justice becomes a beacon of assurance for those who grapple with the apparent triumph of the wicked.
  3. The Consequences of Wickedness: The psalm explores the ultimate fate of the wicked, emphasizing the inevitable consequences of their actions. This reflection on divine justice prompts consideration of the broader implications of one’s choices.
  4. Balancing Justice and Love: Drawing connections to Matthew 5:38-48, we’ll explore the tension between calling upon the Lord for justice and Christ’s radical call to love our enemies. While Psalm 58 reflects the acceptable cry for divine intervention, Matthew 5 challenges us to extend love and prayer even to those who may oppose us.

As we navigate the profound themes of Psalm 58 and its connection to Matthew 5:38-48, let’s reflect on our own yearning for justice in the face of injustice.

How can we maintain hope and trust in God’s righteous judgment while adhering to Christ’s call to love our enemies?

Share your thoughts on the call for justice, the consequences of unrighteous actions, and the transformative power of love and prayer.

Psalm 58 and Matthew 5 invite us to engage in a thoughtful exploration of justice, righteousness, and the enduring hope that, in the end, justice will prevail, not only for our sake but for the redemption of those who oppose us.

Join the conversation, and let’s delve together into the timeless truths embedded in these passages.

May the grace and peace of our Lord, Yeshua, be with you. John


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.