Category Archives: His Ways Are Not Our Ways

His Ways Are Not Our Ways, Hope, Justice / Judgment, Love, Psalms, Seeking God, Wickedness / Evil

Balancing Justice and Love – A Cry for Help Amidst Adversity

Embark on a poignant journey through Psalm 58, where David’s heartfelt cry for justice resounds in the face of pervasive injustice.

Join us as we explore the depths of this psalm, delving into the themes of righteousness, divine judgment, and the unwavering hope that even in the midst of darkness, justice prevails.

Additionally, we’ll draw connections to Matthew 5:38-48, exploring the tension between calling upon the Lord for justice and Christ’s call to love and pray for our enemies.

(Summarized and continued after the scriptures.)

Psalm 58

Prayer for the Punishment of the Wicked.

For the choir director; set to Al-tashheth. A Mikhtam of David.

      1Do you indeed speak righteousness, O gods?
Do you judge uprightly, O sons of men?

      2No, in heart you work unrighteousness;
On earth you weigh out the violence of your hands.

      3The wicked are estranged from the womb;
These who speak lies go astray from birth.

      4They have venom like the venom of a serpent;
Like a deaf cobra that stops up its ear,

      5So that it does not hear the voice of charmers,
Or a skillful caster of spells.

      6O God, shatter their teeth in their mouth;
Break out the fangs of the young lions, O LORD.

      7Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

      8Let them be as a snail which melts away as it goes along,
Like the miscarriages of a woman which never see the sun.

      9Before your pots can feel the fire of thorns
He will sweep them away with a whirlwind, the green and the burning alike.

      10The righteous will rejoice when he sees the vengeance;
He will wash his feet in the blood of the wicked.

      11And men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on earth!”

Matthew 5: 38-48

      38“You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39“But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40“If anyone wants to sue you and take your shirt, let him have your coat also. 41“Whoever forces you to go one mile, go with him two. 42“Give to him who asks of you, and do not turn away from him who wants to borrow from you.

      43“You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ 44“But I say to you, love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46“For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47“If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48“Therefore you are to be perfect, as your heavenly Father is perfect.

Summary of Key Points:

  1. A Cry for Righteous Judgment: Psalm 58 opens with David’s passionate plea for a just and righteous judgment against the wicked. The psalm becomes a poignant reflection on the human longing for justice in a world marked by injustice.
  2. Divine Judgment and the Righteous Hope: Despite the prevailing injustice, Psalm 58 emphasizes the hope and trust in God’s righteous judgment. David’s confidence in divine justice becomes a beacon of assurance for those who grapple with the apparent triumph of the wicked.
  3. The Consequences of Wickedness: The psalm explores the ultimate fate of the wicked, emphasizing the inevitable consequences of their actions. This reflection on divine justice prompts consideration of the broader implications of one’s choices.
  4. Balancing Justice and Love: Drawing connections to Matthew 5:38-48, we’ll explore the tension between calling upon the Lord for justice and Christ’s radical call to love our enemies. While Psalm 58 reflects the acceptable cry for divine intervention, Matthew 5 challenges us to extend love and prayer even to those who may oppose us.

As we navigate the profound themes of Psalm 58 and its connection to Matthew 5:38-48, let’s reflect on our own yearning for justice in the face of injustice.

How can we maintain hope and trust in God’s righteous judgment while adhering to Christ’s call to love our enemies?

Share your thoughts on the call for justice, the consequences of unrighteous actions, and the transformative power of love and prayer.

Psalm 58 and Matthew 5 invite us to engage in a thoughtful exploration of justice, righteousness, and the enduring hope that, in the end, justice will prevail, not only for our sake but for the redemption of those who oppose us.

Join the conversation, and let’s delve together into the timeless truths embedded in these passages.

May the grace and peace of our Lord, Yeshua, be with you. John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Discipline / Guidance From God, His Ways Are Not Our Ways, Protector / Deliverer, Seeking God, Tribulation

Nurture Hope and Trust (in God) in the Face of Adversity (Job 5)

Embark on a quest for wisdom in the midst of adversity as we delve into Job 5. Eliphaz, Job’s friend, continues to share insights, offering a perspective on finding solace and understanding in times of trial. Join us on a contemplative journey through this chapter as we explore the enduring quest for wisdom and the age-old question of how to navigate the storms of life.

(Summarized and continued after scripture.)

Job 5

God Is Just

1“Call now, is there anyone who will answer you?
And to which of the holy ones will you turn?

      2“For anger slays the foolish man,
And jealousy kills the simple.

      3“I have seen the foolish taking root,
And I cursed his abode immediately.

      4“His sons are far from safety,
They are even oppressed in the gate,
And there is no deliverer.

      5“His harvest the hungry devour
And take it to a place of thorns,
And the schemer is eager for their wealth.

      6“For affliction does not come from the dust,
Nor does trouble sprout from the ground,

      7For man is born for trouble,
As sparks fly upward.

      8“But as for me, I would seek God,
And I would place my cause before God;

      9Who does great and unsearchable things,
Wonders without number.

      10“He gives rain on the earth
And sends water on the fields,

      11So that He sets on high those who are lowly,
And those who mourn are lifted to safety.

      12“He frustrates the plotting of the shrewd,
So that their hands cannot attain success.

      13“He captures the wise by their own shrewdness,
And the advice of the cunning is quickly thwarted.

      14“By day they meet with darkness,
And grope at noon as in the night.

      15“But He saves from the sword of their mouth,
And the poor from the hand of the mighty.

      16“So the helpless has hope,
And unrighteousness must shut its mouth.

      17“Behold, how happy is the man whom God reproves,
So do not despise the discipline of the Almighty.

      18“For He inflicts pain, and gives relief;
He wounds, and His hands also heal.

      19“From six troubles He will deliver you,
Even in seven evil will not touch you.

      20“In famine He will redeem you from death,
And in war from the power of the sword.

      21“You will be hidden from the scourge of the tongue,
And you will not be afraid of violence when it comes.

      22“You will laugh at violence and famine,
And you will not be afraid of wild beasts.

      23“For you will be in league with the stones of the field,
And the beasts of the field will be at peace with you.

      24“You will know that your tent is secure,
For you will visit your abode and fear no loss.

      25“You will know also that your descendants will be many,
And your offspring as the grass of the earth.

      26“You will come to the grave in full vigor,
Like the stacking of grain in its season.

      27“Behold this; we have investigated it, and so it is.
Hear it, and know for yourself.”

Summary of Key Points:

  1. The Call to Seek God’s Wisdom: Job 5 opens with Eliphaz encouraging Job to seek God’s wisdom in the face of adversity. Eliphaz believes that turning to the Almighty is the key to finding understanding and solace in times of trouble.
  2. The Concept of Divine Discipline: Eliphaz introduces the idea that suffering may be a form of divine discipline, suggesting that God uses challenges to correct and guide His people. This perspective reflects a common theological understanding of the time.
  3. God’s Unfathomable Ways: Eliphaz emphasizes the incomprehensibility of God’s ways, suggesting that humans cannot fully understand the intricacies of divine actions. The chapter invites contemplation on the limits of human understanding when confronted with the mysteries of life.
  4. The Promise of Restoration: Amidst discussions of discipline and the inscrutable nature of God’s ways, Eliphaz concludes with a hopeful note, asserting that those who seek God’s wisdom and endure trials with patience will ultimately experience restoration and blessings.

As we navigate the timeless wisdom of Job 5, let’s reflect on the quest for understanding and solace in the face of life’s challenges.

How do we approach adversity with a seeking heart, and what role does divine wisdom play in our lives?

Share your thoughts on the concept of divine discipline and the promise of restoration.

Job 5 invites us to embrace a humble search for wisdom, acknowledging the limits of our understanding while trusting in the goodness of a God whose ways surpass our comprehension.

Join the conversation, and let’s explore together the enduring truths embedded in this chapter.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Government, His Ways Are Not Our Ways, Wise, Worthy of Fear / Reverence

Exploring the Enigma of Authority and Divine Justice (Ecclesiastes 8)

Enter the enigmatic landscape of Ecclesiastes 8, where the wise author grapples with the complexities of authority and the elusive nature of divine justice. Join us on a contemplative journey through this chapter as we unravel the mysteries that lie within the paradoxes of human governance and the ultimate justice that transcends time.

Ecclesiastes 8

      1Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.

      2I say, “Keep the command of the king because of the oath before God. 3“Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” 4Since the word of the king is authoritative, who will say to him, “What are you doing?”

      5He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. 6For there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. 7If no one knows what will happen, who can tell him when it will happen? 8No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. 9All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

      10So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 11Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 12Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 13But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.

      14There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 15So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.

      16When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 17and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

Summary of Key Points:

  1. Submission to Authority: Ecclesiastes 8 opens with a call for submission to those in authority. The author explores the tension between the desire for freedom and the necessity of yielding to governing powers, recognizing the limitations of human understanding.
  2. The Inscrutability of God’s Ways: The chapter delves into the mysterious ways of God, acknowledging that understanding divine justice is beyond human comprehension. The author grapples with the age-old question of why the righteous often face adversity while the wicked seem to prosper.
  3. The Fear of God: Ecclesiastes 8 highlights the importance of fearing God and the wisdom that comes from acknowledging the divine order of justice. It serves as a guide for navigating the complexities of life, surrendering to the sovereignty of the Creator.
  4. The Limits of Human Wisdom: The author reflects on the limitations of human wisdom in comprehending the full scope of God’s plan. This recognition humbles the reader, emphasizing the need for a deeper reliance on faith and trust in divine providence.

As we traverse the paradoxical terrain of Ecclesiastes 8, let’s reflect on the complexities of authority, justice, and the divine order.

How do we balance submission to human authority with an unwavering fear of God?

Comment to share your insights on embracing the mysteries of God’s ways and the limitations of human wisdom.

Ecclesiastes 8 challenges us to cultivate a humble reverence for God in the face of life’s enigmas.

Join the conversation, and let’s explore together the profound wisdom embedded in this chapter.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, His Ways Are Not Our Ways, Tribulation

Wrestling with Darkness – A Cry from the Depths (Job 3)

Enter the haunting shadows of Job 3, where the virtuous man, stripped of his fortune and health, releases a cry from the depths of his despair.

Join us as we explore the profound depths of human suffering, the questions it raises, and the raw honesty found in Job’s wrestling with darkness.

(Summarized and continued after the scripture.)

Job 3

Job’s Lament

      1Afterward Job opened his mouth and cursed the day of his birth. 2And Job said,

      3“Let the day perish on which I was to be born,
And the night which said, ‘A boy is conceived.’

      4“May that day be darkness;
Let not God above care for it,
Nor light shine on it.

      5“Let darkness and black gloom claim it;
Let a cloud settle on it;
Let the blackness of the day terrify it.

      6“As for that night, let darkness seize it;
Let it not rejoice among the days of the year;
Let it not come into the number of the months.

      7“Behold, let that night be barren;
Let no joyful shout enter it.

      8“Let those curse it who curse the day,
Who are prepared to rouse Leviathan.

      9“Let the stars of its twilight be darkened;
Let it wait for light but have none,
And let it not see the breaking dawn;

      10Because it did not shut the opening of my mother’s womb,
Or hide trouble from my eyes.

      11“Why did I not die at birth,
Come forth from the womb and expire?

      12“Why did the knees receive me,
And why the breasts, that I should suck?

      13“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest,

      14With kings and with counselors of the earth,
Who rebuilt ruins for themselves;

      15Or with princes who had gold,
Who were filling their houses with silver.

      16“Or like a miscarriage which is discarded, I would not be,
As infants that never saw light.

      17“There the wicked cease from raging,
And there the weary are at rest.

      18“The prisoners are at ease together;
They do not hear the voice of the taskmaster.

      19“The small and the great are there,
And the slave is free from his master.

      20“Why is light given to him who suffers,
And life to the bitter of soul,

      21Who long for death, but there is none,
And dig for it more than for hidden treasures,

      22Who rejoice greatly,
And exult when they find the grave?

      23“Why is light given to a man whose way is hidden,
And whom God has hedged in?

      24“For my groaning comes at the sight of my food,
And my cries pour out like water.

      25“For what I fear comes upon me,
And what I dread befalls me.

      26“I am not at ease, nor am I quiet,
And I am not at rest, but turmoil comes.”

Summary of Key Points:

  1. The Grief-Stricken Lament: Job, overwhelmed by the weight of his suffering, unleashes a torrent of grief and lament in Chapter 3. This poignant expression becomes a raw and unfiltered cry from the depths of his soul, revealing the profound anguish he experiences.
  2. The Desire for Nonexistence: Job’s lament goes beyond conventional expressions of sorrow. He passionately expresses a desire for the nonexistence, questioning the purpose of a life filled with such intense suffering.
  3. The Complexity of Human Suffering: Job 3 prompts us to grapple with the complexities of human suffering. It raises profound questions about the nature of pain, the role of God in our trials, and the depths of despair that even the most righteous can experience.
  4. The Unraveling of Job’s Faith: In this chapter, we witness Job’s faith being tested to its limits. The unraveling of his once unshakable trust in God reflects the brutal reality of wrestling with faith in the face of overwhelming adversity.

As we delve into the poignant verses of Job 3, let’s confront the raw honesty of human suffering and the questions it brings.

How do we grapple with darkness in our own lives, and where do we find hope amid despair?

Share your reflections on the complexities of pain and the challenges to faith.

Job’s cry echoes through the ages, inviting us to embrace the honesty of our struggles and find solace in the journey toward understanding.

Join the conversation by commenting, and let’s navigate together the profound depths of Job 3.

May the grace and peace of our Lord, Yeshua, be with you. John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, His Ways Are Not Our Ways, Suffering / Adversity

Resilience in the Face of Adversity (Job 2)

Embark on a journey into the depths of resilience as we delve into Job 2, where the virtuous character of Job faces its most severe test.

Join us in exploring the profound insights on perseverance, faith, and unwavering trust in the midst of life’s harshest trials. (We will continue with a summary after the scripture.)

Job 2

Job Loses His Health

      1Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD and said, “From roaming about on the earth and walking around on it.” 3The LORD said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man fearing God and turning away from evil. And he still holds fast his integrity, although you incited Me against him to ruin him without cause.” 4Satan answered the LORD and said, “Skin for skin! Yes, all that a man has he will give for his life. 5“However, put forth Your hand now, and touch his bone and his flesh; he will curse You to Your face.” 6So the LORD said to Satan, “Behold, he is in your power, only spare his life.”

      7Then Satan went out from the presence of the LORD and smote Job with sore boils from the sole of his foot to the crown of his head. 8And he took a potsherd to scrape himself while he was sitting among the ashes.

      9Then his wife said to him, “Do you still hold fast your integrity? Curse God and die!” 10But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” In all this Job did not sin with his lips.

      11Now when Job’s three friends heard of all this adversity that had come upon him, they came each one from his own place, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him. 12When they lifted up their eyes at a distance and did not recognize him, they raised their voices and wept. And each of them tore his robe and they threw dust over their heads toward the sky. 13Then they sat down on the ground with him for seven days and seven nights with no one speaking a word to him, for they saw that his pain was very great.

Summary of Key Points:

  1. Job’s Unfathomable Losses: In the aftermath of the initial trials, Job is struck with painful boils, adding physical affliction to his already staggering losses. Despite the depths of his suffering, Job’s response becomes a testament to enduring faith.
  2. The Unraveling Support of Job’s Wife: Job’s wife, witnessing his suffering, suggests that he curse God and die. Her reaction prompts us to reflect on the complex dynamics of support and faith within relationships during times of extreme adversity.
  3. The Arrival of Job’s Friends: Job is visited by three friends—Eliphaz, Bildad, and Zophar—who come to offer comfort. However, their presence sets the stage for a series of profound dialogues that explore the nature of suffering, justice, and the ways of God.
  4. Job’s Resilient Response: Despite the agony and the challenges to his faith, Job maintains his integrity and refuses to curse God. His resilience in the face of unimaginable adversity becomes a powerful example of unwavering trust in the midst of profound darkness.

As we navigate the poignant verses of Job 2, let’s reflect on the resilience exemplified by Job.

How can we draw inspiration from his unwavering trust during our own moments of adversity?

Comment below to share your thoughts on the dynamics of support in challenging times and the complexities of faith.

Job’s story invites us to cultivate a resilience that goes beyond circumstances, anchored in a faith that withstands even the fiercest storms.

Join the conversation, and let’s discover together the enduring lessons embedded in Job 2.

Share examples from your own life where you experienced hardship and challenges and how it affected you.

All Powerful / King of All, Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, His Ways Are Not Our Ways, Protector / Deliverer, Slow to Anger, Through Prophets

When God Rebukes You, Don’t Miss the Message!

Have you ever felt that God was giving you a message for something He wanted you to do? Did you ever talk yourself out of it, if it was something you really felt uncomfortable doing on your own?  This message is for you.

After God brought the Babylonians to conquer Judah as punishment for the people worshipping other gods and not following God’s law and instructions… He gathered a remnant together to remain in Judah.

The people became afraid to remain in Judah, fearing Nebuchadnezzar of Babylon would do them harm. They decided in their wisdom to go to Egypt for protection. Yes, the same Egypt they once relied on to prevent Babylon from conquering them in the first place.

Spoiler alert: It did not work the first time. Pharaoh’s  army was beaten by the Babylonians (and God who was using the Babylonians at this time).

The remnant is making a mistake we all are vulnerable to if we are not careful. When we hear from God, sometimes He will call us to to things we are very uncomfortable doing. We need to trust Him and obey.

In the case of Jeremiah 44, the remnant was getting a second chance, after the first judgment God inflicted on them. They missed the message. They made excuses and tied the problems and defeat they faced to their failure to worship the false gods enough, rather than their failure to follow the one true God.

It sure feels like they are about to get a second helping of God’s correction and judgment because they refuse to hear His message and obey.

Jeremiah 44

Conquest of Egypt Predicted

      1The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying, 2“Thus says the LORD of hosts, the God of Israel, ‘You yourselves have seen all the calamity that I have brought on Jerusalem and all the cities of Judah; and behold, this day they are in ruins and no one lives in them, 3because of their wickedness which they committed so as to provoke Me to anger by continuing to burn sacrifices and to serve other gods whom they had not known, neither they, you, nor your fathers. 4‘Yet I sent you all My servants the prophets, again and again, saying, “Oh, do not do this abominable thing which I hate.” 5‘But they did not listen or incline their ears to turn from their wickedness, so as not to burn sacrifices to other gods. 6‘Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem, so they have become a ruin and a desolation as it is this day. 7‘Now then thus says the LORD God of hosts, the God of Israel, “Why are you doing great harm to yourselves, so as to cut off from you man and woman, child and infant, from among Judah, leaving yourselves without remnant, 8provoking Me to anger with the works of your hands, burning sacrifices to other gods in the land of Egypt, where you are entering to reside, so that you might be cut off and become a curse and a reproach among all the nations of the earth? 9“Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, and the wickedness of their wives, your own wickedness, and the wickedness of your wives, which they committed in the land of Judah and in the streets of Jerusalem? 10“But they have not become contrite even to this day, nor have they feared nor walked in My law or My statutes, which I have set before you and before your fathers.”’

      11“Therefore thus says the LORD of hosts, the God of Israel, ‘Behold, I am going to set My face against you for woe, even to cut off all Judah. 12‘And I will take away the remnant of Judah who have set their mind on entering the land of Egypt to reside there, and they will all meet their end in the land of Egypt; they will fall by the sword and meet their end by famine. Both small and great will die by the sword and famine; and they will become a curse, an object of horror, an imprecation and a reproach. 13‘And I will punish those who live in the land of Egypt, as I have punished Jerusalem, with the sword, with famine and with pestilence. 14‘So there will be no refugees or survivors for the remnant of Judah who have entered the land of Egypt to reside there and then to return to the land of Judah, to which they are longing to return and live; for none will return except a few refugees.’”

      15Then all the men who were aware that their wives were burning sacrifices to other gods, along with all the women who were standing by, as a large assembly, including all the people who were living in Pathros in the land of Egypt, responded to Jeremiah, saying, 16“As for the message that you have spoken to us in the name of the LORD, we are not going to listen to you! 17“But rather we will certainly carry out every word that has proceeded from our mouths, by burning sacrifices to the queen of heaven and pouring out drink offerings to her, just as we ourselves, our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food and were well off and saw no misfortune. 18“But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have met our end by the sword and by famine.” 19“And,” said the women, “when we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without our husbands that we made for her sacrificial cakes in her image and poured out drink offerings to her?”

Calamity for the Jews

      20Then Jeremiah said to all the people, to the men and women—even to all the people who were giving him such an answer—saying, 21“As for the smoking sacrifices that you burned in the cities of Judah and in the streets of Jerusalem, you and your forefathers, your kings and your princes, and the people of the land, did not the LORD remember them and did not all this come into His mind? 22“So the LORD was no longer able to endure it, because of the evil of your deeds, because of the abominations which you have committed; thus your land has become a ruin, an object of horror and a curse, without an inhabitant, as it is this day. 23“Because you have burned sacrifices and have sinned against the LORD and not obeyed the voice of the LORD or walked in His law, His statutes or His testimonies, therefore this calamity has befallen you, as it has this day.”

      24Then Jeremiah said to all the people, including all the women, “Hear the word of the LORD, all Judah who are in the land of Egypt, 25thus says the LORD of hosts, the God of Israel, as follows: ‘As for you and your wives, you have spoken with your mouths and fulfilled it with your hands, saying, “We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven and pour out drink offerings to her.” Go ahead and confirm your vows, and certainly perform your vows!’ 26“Nevertheless hear the word of the LORD, all Judah who are living in the land of Egypt, ‘Behold, I have sworn by My great name,’ says the LORD, ‘never shall My name be invoked again by the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord GOD lives.” 27‘Behold, I am watching over them for harm and not for good, and all the men of Judah who are in the land of Egypt will meet their end by the sword and by famine until they are completely gone. 28‘Those who escape the sword will return out of the land of Egypt to the land of Judah few in number. Then all the remnant of Judah who have gone to the land of Egypt to reside there will know whose word will stand, Mine or theirs. 29‘This will be the sign to you,’ declares the LORD, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’ 30“Thus says the LORD, ‘Behold, I am going to give over Pharaoh Hophra king of Egypt to the hand of his enemies, to the hand of those who seek his life, just as I gave over Zedekiah king of Judah to the hand of Nebuchadnezzar king of Babylon, who was his enemy and was seeking his life.’”

When God tells you to do something, even if it is hard, confirm it with His word and then do it. If He rebukes you and gives you a second chance… don’t miss the message again!

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, His Ways Are Not Our Ways, Obeying God, Prophecy, Through Prophets

Do Not Ignore God to Do What Seems Right to You

Do what the LORD says. Do not try to take matters into your own hands. Trust in the LORD with all your heart, mind, and soul. Lean not on your own understanding and be not wise in your own eyes. Obey what God says.

After all the accurate prophecy that God shared through Jeremiah leading up to the Babylonian victory over the Israelites, they still would not listen to Jeremiah about what God told them to do.

They insisted on deciding based on what made sense to them and doing right in their own eyes to try to take control of the situation.

After reading Jeremiah 43, I am sure we can see where this approach will not work out well for them.

Jeremiah 43

In Egypt Jeremiah Warns of Judgment

      1But as soon as Jeremiah, whom the LORD their God had sent, had finished telling all the people all the words of the LORD their God—that is, all these words— 2Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the arrogant men said to Jeremiah, “You are telling a lie! The LORD our God has not sent you to say, ‘You are not to enter Egypt to reside there’; 3but Baruch the son of Neriah is inciting you against us to give us over into the hand of the Chaldeans, so they will put us to death or exile us to Babylon.” 4So Johanan the son of Kareah and all the commanders of the forces, and all the people, did not obey the voice of the LORD to stay in the land of Judah. 5But Johanan the son of Kareah and all the commanders of the forces took the entire remnant of Judah who had returned from all the nations to which they had been driven away, in order to reside in the land of Judah— 6the men, the women, the children, the king’s daughters and every person that Nebuzaradan the captain of the bodyguard had left with Gedaliah the son of Ahikam and grandson of Shaphan, together with Jeremiah the prophet and Baruch the son of Neriah— 7and they entered the land of Egypt (for they did not obey the voice of the LORD) and went in as far as Tahpanhes.

      8Then the word of the LORD came to Jeremiah in Tahpanhes, saying, 9“Take some large stones in your hands and hide them in the mortar in the brick terrace which is at the entrance of Pharaoh’s palace in Tahpanhes, in the sight of some of the Jews; 10and say to them, ‘Thus says the LORD of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne right over these stones that I have hidden; and he will spread his canopy over them. 11“He will also come and strike the land of Egypt; those who are meant for death will be given over to death, and those for captivity to captivity, and those for the sword to the sword. 12“And I shall set fire to the temples of the gods of Egypt, and he will burn them and take them captive. So he will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will depart from there safely. 13“He will also shatter the obelisks of Heliopolis, which is in the land of Egypt; and the temples of the gods of Egypt he will burn with fire.”’”

Spend time in prayer and reflection. Are there areas in your life where you are not fully listening to and surrendering to God’s direction? Are you going your own way because it makes sense to you?

Ask God to help you make changes to fully rely on Him and do as He leads.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, His Ways Are Not Our Ways, Obeying God, Protector / Deliverer, Strong in Our Weakness, Submitted / Servant

Jeremiah’s Faithful Obedience: Lessons on Sharing God’s Message

There are times when God will show you something that seems obvious and clear. God may even want you to warn those who will be impacted. However, often what God shows us is not what someone else wants to hear about their life and they will reject God’s warning. In fact, they may actually resent you as the messenger for bringing a message they do not like, even if it is one God wanted you to bring.

This is what happened to Jeremiah as the Chaldeans were threatening Jerusalem. Bringing God’s word raised up enemies to come against him and even try to kill him.

While God provided a way for Jeremiah to survive, he did not make everything easy. Jeremiah experienced some very difficult things in his life as a result of obeying God and bringing God’s word to others.  It was still the right thing to do, because that is what God wanted him to do. God does not promise we will have an easy time when we live for Him.

Jeremiah 38

Jeremiah Thrown into the Cistern

      1Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying, 2“Thus says the LORD, ‘He who stays in this city will die by the sword and by famine and by pestilence, but he who goes out to the Chaldeans will live and have his own life as booty and stay alive.’ 3“Thus says the LORD, ‘This city will certainly be given into the hand of the army of the king of Babylon and he will capture it.’” 4Then the officials said to the king, “Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm.” 5So King Zedekiah said, “Behold, he is in your hands; for the king can do nothing against you.” 6Then they took Jeremiah and cast him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down with ropes. Now in the cistern there was no water but only mud, and Jeremiah sank into the mud. 7But Ebed-melech the Ethiopian, a eunuch, while he was in the king’s palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin; 8and Ebed-melech went out from the king’s palace and spoke to the king, saying, 9“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have cast into the cistern; and he will die right where he is because of the famine, for there is no more bread in the city.” 10Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here under your authority and bring up Jeremiah the prophet from the cistern before he dies.” 11So Ebed-melech took the men under his authority and went into the king’s palace to a place beneath the storeroom and took from there worn-out clothes and worn-out rags and let them down by ropes into the cistern to Jeremiah. 12Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these worn-out clothes and rags under your armpits under the ropes”; and Jeremiah did so. 13So they pulled Jeremiah up with the ropes and lifted him out of the cistern, and Jeremiah stayed in the court of the guardhouse.

      14Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the LORD; and the king said to Jeremiah, “I am going to ask you something; do not hide anything from me.” 15Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Besides, if I give you advice, you will not listen to me.” 16But King Zedekiah swore to Jeremiah in secret saying, “As the LORD lives, who made this life for us, surely I will not put you to death nor will I give you over to the hand of these men who are seeking your life.”

Interview with Zedekiah

      17Then Jeremiah said to Zedekiah, “Thus says the LORD God of hosts, the God of Israel, ‘If you will indeed go out to the officers of the king of Babylon, then you will live, this city will not be burned with fire, and you and your household will survive. 18‘But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand.’” 19Then King Zedekiah said to Jeremiah, “I dread the Jews who have gone over to the Chaldeans, for they may give me over into their hand and they will abuse me.” 20But Jeremiah said, “They will not give you over. Please obey the LORD in what I am saying to you, that it may go well with you and you may live. 21“But if you keep refusing to go out, this is the word which the LORD has shown me:

22‘Then behold, all of the women who have been left in the palace of the king of Judah are going to be brought out to the officers of the king of Babylon; and those women will say,
“Your close friends
Have misled and overpowered you;
While your feet were sunk in the mire,
They turned back.”

23‘They will also bring out all your wives and your sons to the Chaldeans, and you yourself will not escape from their hand, but will be seized by the hand of the king of Babylon, and this city will be burned with fire.’”

      24Then Zedekiah said to Jeremiah, “Let no man know about these words and you will not die. 25“But if the officials hear that I have talked with you and come to you and say to you, ‘Tell us now what you said to the king and what the king said to you; do not hide it from us and we will not put you to death,’ 26then you are to say to them, ‘I was presenting my petition before the king, not to make me return to the house of Jonathan to die there.’” 27Then all the officials came to Jeremiah and questioned him. So he reported to them in accordance with all these words which the king had commanded; and they ceased speaking with him, since the conversation had not been overheard. 28So Jeremiah stayed in the court of the guardhouse until the day that Jerusalem was captured.

Likely, this type of situation will not happen directly to us as it happened to Jeremiah. However, there are times when we can bring God’s truth and perhaps a message He gives us to someone and they will not want to hear it. They may get angry. They may reject us and the message. We can be inspired by Jeremiah to still bring God’s word forward, even to those who do not want to hear it.

We can also be reminded not to assume that every path God leads us on will be pleasant and joyful. Some will be very hard. If God shows you which way to go, do not turn aside just because it is hard or different than you expected. Stick with it. Do it… for Him!

He already knows how it will end and He is perfectly capable of making a way out for you. You may feel like you are in the cistern, but God can send someone to get you out.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Is the Old Testament Relevant Today?, Seeking God, Study the Word, Teachable, Traditions / Holidays

Observing Yom Teruah (Feast of Trumpets) Draws Us Nearer to God

Growing up a Christian in the United States, I was never taught about the biblical holy days that Yahweh calls His people to observe and celebrate.  Many Christians skip over much of the instruction that our Father has provided in the Old Testament as if it were now irrelevant. It is not! I found it felt a bit odd and even a little uncomfortable at first as my family and I started to study and learn Yahweh’s traditions. My kids actually adapted quite easily and love to celebrate Sukkot (Tabernacles) as we sleep in tents for a week. It is great fun.

These traditions were new to us, but have proven to be a joyful step in moving closer to Him. There is great symbolism and purpose to each of our Father’s holy days. God’s holy days help us remain focused on Him and His word and bring honor and glory to Him and our relationship with Him.

Yom Teruah, literally “day shouting/blasting”, is the first of our Father’s holy days (specified by Leviticus 23:23–32) which usually occur in the early autumn of the Northern Hemisphere. It is coming up soon. It has also come to be called more recently Rosh Hashanah and is celebrated as the start of the new year in Yahweh’s calendar (often referred to as the “Jewish calendar”).

Leviticus 23 actually does not document a lot of information about Yom Teruah, and it is worthwhile studying elsewhere in scripture. Today you can find a lot of information about it by simply searching online for Yom Teruah. My suggestion is, however, to always test what people say about the celebration and traditions against what the scripture actually says. Often people add to Yahweh’s instruction or change the emphasis and create their own traditions which they treat as if they were commands from our Father.

Yom Teruah is characterized by a holy day, a Sabbath, which constitutes a day of rest. The trumpets remind us to prepare for the day of Atonement which will follow. As followers of Christ, we are reminded that the trumpets will blast again when Christ returns. We should now prepare ourselves by asking God to open our eyes to our sin and help us to repent. Let us turn away from the ways of the world and toward the ways of God. You can have quite an interesting study as well generally about the use and significance of the shofar (ram’s horn) throughout scripture which is what the term “trumpet” means in this context.

I encourage you to do some personal study on this celebration. I include a few links below. However, be sure to validate everything you read against the truth of scripture. Remember, these are the Father’s holy days, not “Jewish” holidays.

One last word of encouragement, do not get tripped up by the details and logistics of how and when to celebrate exactly as you get started. Do not get frustrated by different opinions on exactly which day to celebrate.  Just pick one. You can study and debate which is the exact right day as you mature in your understanding. Allow yourself to start even with an incomplete understanding and make it a point to learn by observing Yom Teruah each year.  Allow yourself to learn and grow and change year after year. Don’t wait for the perfect time to start! (Ecclesiastes 11:4 One who watches the wind will not sow and one who looks at the clouds will not harvest.)

I also encourage you to study some additional ministries online that help us to reconnect with and better understand the Hebrew roots of our faith.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Guide, Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Seeking God, Study the Word, Teachable, Traditions / Holidays

In Yeshua We Have More Reason to Celebrate God’s Appointed Times

Most Christians today are taught that the appointed times, or Moedim, of Yahweh, are obsolete in Christ… that is if they are taught about them at all. What is interesting is that these same people cling tightly to man-made holidays like Christmas which were never called for biblically and are mixed and mingled with pagan beliefs over a long history in which the holidays evolved. Christ actually lived out the Moedim as an example for us. In Messiah, these are not made irrelevant but actually take on more meaning than before.

The Moedim help us remember what Yahweh has done for us. He is our Creator and Lord. He is all-powerful, all-knowing, and present at all times in all places. Still, He takes time to know each one of us and He loves each one of us as a father. They also point us forward to what is to come.

This time of year is an exciting time to learn about and celebrate the fall Moedim, Yom Teruah (Day of Trumpets), Yom Kippur (Day of Atonement), and Sukkot (aka Tabernacles or Festival of Booths).  I will not attempt to discuss all the details in this post, but I will point out at a high level some quick observations how these have more meaning to remind us what is coming.

The day of trumpets reminds us that Christ will return and we should prepare ourselves. Yom Kippur reminds us to make atonement, recognizing that we are sinners and need Christ to be reconciled with the Father. Sukkot celebrates the return of the King, that Yeshua will come back and He will dwell among us.

I will post more about each appointed time as we get closer, but I would encourage each of you to start studying now and commit to learn more and celebrate.

You may find yourself asking, “Why are appointed times so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him in an example pertaining to Passover.

Exodus 13:1-16

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

The appointed times are not just for Jewish people who don’t believe in Christ as Messiah. They take on even more meaning through Messiah and help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that you don’t celebrate the Moedim because it is “required”. As the temple and the priests are not available, we can not celebrate in a fully biblical manner. Rather, let us use this as an opportunity simply to glorify Yahweh, grow our relationship with Him, and delight in Him.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar), and given this time of year, Yom Teruah, Yom Kippurim, and Sukkot in particular.

I invite you to pray with me:

Father, please lead me in understanding and embracing Your ways. open my eyes to the wonderful ways of Your law and to Your appointed times. Let me not rely on the teaching of man or traditions of my family in prior generations, but rather on Your word. Lead others to celebrate Your appointed times across our country and let it draw us closer to You. Amen. 

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.