Category Archives: His Ways Are Not Our Ways

Compassionate, Faith / Trusting God, Faithful, His Timing Not Ours, His Ways Are Not Our Ways, Hope, Praise / Worship / Glorify God, Thankfulness

From Pain to Praise (Genesis 29:31-35)

When people overlook you, God still sees, values, and blesses you.

Have you ever felt invisible — like your efforts or love went unnoticed?

Key Verse:
“Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was barren.” —Genesis 29:31 NASB

Background Context:
After years of serving Laban, Jacob finds himself with two wives — sisters, Leah and Rachel. Leah, given to him through deception, is unloved, while Rachel holds Jacob’s affection. Yet God, who sees every heart, takes notice of Leah’s pain. In compassion, He opens her womb while Rachel remains barren. Leah bears four sons in succession — Reuben, Simeon, Levi, and Judah — naming each one in response to her longing for love and recognition. Her story reveals that even when human love fails, God’s love never does.

(Continued and expanded after scripture.)

Genesis 29:31-35

    31Now the LORD saw that Leah was unloved, and He opened her womb, but Rachel was barren. 32Leah conceived and bore a son and named him Reuben, for she said, “Because the LORD has seen my affliction; surely now my husband will love me.” 33Then she conceived again and bore a son and said, “Because the LORD has heard that I am unloved, He has therefore given me this son also.” So she named him Simeon. 34She conceived again and bore a son and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore he was named Levi. 35And she conceived again and bore a son and said, “This time I will praise the LORD.” Therefore she named him Judah. Then she stopped bearing.

Reflection on Genesis 29:31–35:
Leah’s story is one of both heartache and hope. She lived in the shadow of her sister, married to a man who did not choose her. Yet while Jacob’s eyes were fixed on Rachel, God’s eyes were fixed on Leah. Scripture says, “The Lord saw that Leah was unloved.” Those words remind us that no sorrow escapes His notice.

Each child Leah bore reflected her yearning for affection:

  • Reuben (“See, a son”) — “Surely now my husband will love me.”

  • Simeon (“Heard”) — “Because the Lord has heard that I am unloved.”

  • Levi (“Attached”) — “Now my husband will become attached to me.”

But by the time she bore her fourth son, something shifted in her heart. She named him Judah, meaning “praise,” saying, “This time I will praise the Lord.” No longer striving for Jacob’s approval, Leah turned her gaze toward God. And from Judah’s line would one day come the Messiah — Jesus Christ, the Lion of Judah.

Leah’s pain became the path to God’s greatest promise. In her weakness, His grace shone brightest. God often chooses the overlooked to display His glory, proving that our worth is found not in who notices us, but in who redeems us.

Application:
If you’ve ever felt unseen or undervalued, take comfort in Leah’s story. God sees you. He knows your heart, your tears, and your longing to be loved. Instead of looking for affirmation from others, fix your eyes on the Lord who never overlooks you. Choose today to praise Him — not because every wound is healed, but because His love is constant through it all.

Closing Prayer:
Father, thank You for being the God who sees me when I feel forgotten or unloved. Help me to rest in Your perfect love and to find my worth in You alone. Teach me to turn my pain into praise and to trust that You are working through every circumstance for Your glory. Thank You for never overlooking my heart. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Patience, His Timing Not Ours, His Ways Are Not Our Ways, Humility, Patient

Grace in the Midst of Broken Promises (Genesis 29:15–30)

Sometimes God uses painful lessons to shape our hearts for His greater purpose.

Have you ever faced the consequences of your own choices and still seen God’s mercy in the outcome?

Key Verse:
“But in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her.” —Genesis 29:23 NASB

Background Context:
After being welcomed into Laban’s household, Jacob agrees to work seven years for the right to marry Rachel, the younger daughter he loves. Those years “seemed to him but a few days because of his love for her.” But on the wedding night, Laban deceives him, secretly substituting Leah, the older sister, in Rachel’s place. In the morning, Jacob discovers the deception and confronts Laban, who justifies his act by appealing to local custom. Laban then allows Jacob to marry Rachel a week later, but only on the condition that he serve another seven years. Despite the pain and betrayal, God continues to work through Jacob’s life to fulfill His covenant promise.

(Continued and expanded after scripture.)

Genesis 29:15–30

      15Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17And Leah’s eyes were weak, but Rachel was beautiful of form and face. 18Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” 19Laban said, “It is better that I give her to you than to give her to another man; stay with me.” 20So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her.

Laban’s Treachery

      21Then Jacob said to Laban, “Give me my wife, for my time is completed, that I may go in to her.” 22Laban gathered all the men of the place and made a feast. 23Now in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her. 24Laban also gave his maid Zilpah to his daughter Leah as a maid. 25So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?” 26But Laban said, “It is not the practice in our place to marry off the younger before the firstborn. 27“Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.” 28Jacob did so and completed her week, and he gave him his daughter Rachel as his wife. 29Laban also gave his maid Bilhah to his daughter Rachel as her maid. 30So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.

Reflection on Genesis 29:15–30:
The irony in this story is hard to miss — the deceiver has now been deceived. Jacob, who once tricked his father and brother, experiences the sting of betrayal firsthand. Yet even in this, God is not punishing Jacob but refining him. Through this painful lesson, Jacob learns humility, patience, and dependence on God’s timing rather than his own cleverness.

Laban’s deceit reminds us that human manipulation and self-interest often bring temporary gain but lasting pain. Still, God’s purposes aren’t thwarted by human failings. Out of this tangled web of deception and broken trust, God builds the foundation of the twelve tribes of Israel. Even our lowest moments can become part of His redemptive story.

Jacob’s story shows us that God’s grace isn’t limited by our imperfections. He meets us in the consequences of our actions, teaching us through them and shaping our character. Love and faithfulness will eventually triumph where deceit once ruled, because God always finishes what He begins.

Application:
Think of a time when you’ve faced the painful results of a poor decision or been hurt by someone else’s deception. Bring that memory before God and ask Him to show you what He was teaching you through it. Pray for the humility to grow from hardship and the faith to trust that His plan is still unfolding, even when the situation feels unfair.

Closing Prayer:
Father, thank You for Your mercy that meets me even in moments of failure or disappointment. When I face the consequences of my own mistakes or the deceit of others, help me to see Your hand at work. Teach me humility, patience, and faithfulness as You shape me for Your purposes. Thank You that no circumstance is beyond Your ability to redeem. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Ways Are Not Our Ways, Jesus Christ / Yeshua, Obeying God

The Lamb Who Willingly Surrenders (John 18:1-14)

Jesus was not overpowered—He willingly gave Himself to fulfill the Father’s will.

Key Verse:
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’” —John 18:11 NASB

Background Context:
After His prayer in John 17, Jesus crosses the Kidron Valley with His disciples to a garden—likely Gethsemane. Judas arrives with soldiers and officers to arrest Him. Yet rather than being overwhelmed, Jesus steps forward with authority, declaring “I am He.” The soldiers fall back at His words. He protects His disciples, fulfills prophecy, and rebukes Peter for resisting with violence. Jesus willingly surrenders, knowing He is walking into suffering according to the Father’s plan.

(Continued and expanded after scripture.)

John 18:1-14

Judas Betrays Jesus

      1When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. 2Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. 3Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 4So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?” 5They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. 6So when He said to them, “I am He,” they drew back and fell to the ground. 7Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” 8Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” 9to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” 10Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

Jesus before the Priests

12So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 14Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

Reflection on John 18:1–14:
This passage reminds us that Jesus’ arrest was not a tragedy of weakness but an act of obedience. Even in betrayal, He demonstrates divine authority—His declaration of identity makes armed soldiers stumble back. He ensures His disciples are spared, showing His shepherd’s care.

Peter’s impulsive use of the sword highlights human misunderstanding. He still thinks Jesus’ kingdom will advance by force. But Jesus redirects him: the cup of suffering must be accepted. God’s plan of redemption required His Son to be bound and led away like a lamb to the slaughter.

In this moment, we see both Jesus’ sovereignty and His submission. He is not a victim but the willing sacrifice who yields to the Father’s will for our salvation.

Application:
When trials come, do you resist with human strength like Peter, or submit to God’s will like Jesus? Sometimes obedience means accepting a cup we would rather avoid. But like Christ, we can trust the Father’s plan is good and necessary. His example calls us to faith, surrender, and courage even in the face of betrayal or suffering.

Closing Prayer:
Father, thank You for the example of Jesus, who faced betrayal and suffering with courage and obedience. Teach me to trust Your plan when I face trials, not to fight in my own strength but to walk in faith. Help me to surrender my will to Yours, knowing that You work all things for Your glory and my salvation. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Knowing, All Powerful / King of All, Blessed, His Ways Are Not Our Ways

God’s Blessing Cannot Be Fooled (Genesis 27:1-29)

When people fail, God’s purposes still stand—and His blessing falls on those who honor Him.

Key Verse:
“See, the smell of my son is like the smell of a field which the LORD has blessed; now may God give you of the dew of heaven, and of the fatness of the earth, and an abundance of grain and new wine.” —Genesis 27:27–28 NASB

Background Context:
To understand this account, we must recall what came before. In Genesis 25, Esau despised his birthright and traded it to Jacob for a single meal. In Genesis 26, he continued to drift from God by marrying Hittite wives, a people known for detestable pagan practices. His choices reveal a heart set against God long before this blessing scene. Thus, when the blessing passes to Jacob, it is not because God was deceived—it is because God had already chosen Jacob as the heir of His covenant promise.

(Continued and expanded after scripture.)

Genesis 27:1-29

Jacob’s Deception

      1Now it came about, when Isaac was old and his eyes were too dim to see, that he called his older son Esau and said to him, “My son.” And he said to him, “Here I am.” 2Isaac said, “Behold now, I am old and I do not know the day of my death. 3“Now then, please take your gear, your quiver and your bow, and go out to the field and hunt game for me; 4and prepare a savory dish for me such as I love, and bring it to me that I may eat, so that my soul may bless you before I die.”

      5Rebekah was listening while Isaac spoke to his son Esau. So when Esau went to the field to hunt for game to bring home, 6Rebekah said to her son Jacob, “Behold, I heard your father speak to your brother Esau, saying, 7‘Bring me some game and prepare a savory dish for me, that I may eat, and bless you in the presence of the LORD before my death.’ 8“Now therefore, my son, listen to me as I command you. 9“Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves. 10“Then you shall bring it to your father, that he may eat, so that he may bless you before his death.” 11Jacob answered his mother Rebekah, “Behold, Esau my brother is a hairy man and I am a smooth man. 12“Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing.” 13But his mother said to him, “Your curse be on me, my son; only obey my voice, and go, get them for me.” 14So he went and got them, and brought them to his mother; and his mother made savory food such as his father loved. 15Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. 16And she put the skins of the young goats on his hands and on the smooth part of his neck. 17She also gave the savory food and the bread, which she had made, to her son Jacob.

      18Then he came to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19Jacob said to his father, “I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me.” 20Isaac said to his son, “How is it that you have it so quickly, my son?” And he said, “Because the LORD your God caused it to happen to me.” 21Then Isaac said to Jacob, “Please come close, that I may feel you, my son, whether you are really my son Esau or not.” 22So Jacob came close to Isaac his father, and he felt him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. 24And he said, “Are you really my son Esau?” And he said, “I am.” 25So he said, “Bring it to me, and I will eat of my son’s game, that I may bless you.” And he brought it to him, and he ate; he also brought him wine and he drank. 26Then his father Isaac said to him, “Please come close and kiss me, my son.”

27So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said,
“See, the smell of my son
Is like the smell of a field which the LORD has blessed;

      28Now may God give you of the dew of heaven,
And of the fatness of the earth,
And an abundance of grain and new wine;

      29May peoples serve you,
And nations bow down to you;
Be master of your brothers,
And may your mother’s sons bow down to you.
Cursed be those who curse you,
And blessed be those who bless you.”

Reflection on Genesis 27:1–29:
This chapter shows us both human failure and God’s sovereignty. Isaac favored Esau, Rebekah favored Jacob, and their divided household fueled strife. Instead of seeking God together, each pursued their own plans, and the family fractured under favoritism and deceit.

Esau, having rejected his birthright earlier, now blames Jacob instead of taking responsibility. Without repentance, his bitterness grows, and he plots to kill his brother. Jacob, for his part, secures the blessing but does so through deception, bringing consequences that would later drive him into exile and fracture his relationship with Esau.

And yet, God’s purpose prevails. The blessing given to Jacob is not the result of “fooling God.” Rather, it fulfills what God had already spoken: “the older shall serve the younger” (Genesis 25:23). The blessing carried immense weight for all involved, because it represented God’s covenant promise—not merely material prosperity, but participation in His redemptive plan.

Application:
This passage reminds us of the seriousness of God’s blessings and the danger of despising them. Do you treat God’s promises and commands as priceless, or do you undervalue them like Esau? It also challenges us to avoid the favoritism, blame-shifting, and scheming seen in this family. God’s plan does not need our deception to succeed. What He desires is faith, obedience, and repentance.

Closing Prayer:
Father, thank You that Your purposes prevail even when we fail. Guard my heart from despising Your blessings or treating them lightly. Help me to take responsibility for my sins, to repent quickly, and to trust that Your ways are always right. Teach me to honor You with faith and obedience rather than relying on my own schemes. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Courage / Fear, Faith / Trusting God, His Ways Are Not Our Ways, Protector / Deliverer, Provider, Strong in Our Weakness

God’s Covenant Despite Our Weakness (Genesis 26:1-11)

Even in times of famine, God calls us to trust His promises rather than our fears.

Key Verse:
“Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham.” —Genesis 26:3 NASB

Background Context:
Genesis 26 is the only chapter focused primarily on Isaac. It begins with a famine in the land, just as Abraham had faced before. Isaac goes to Gerar, where God appears to him, reaffirming the covenant made with Abraham: promises of land, descendants, and blessing for all nations. Despite this assurance, Isaac repeats Abraham’s mistake by claiming Rebekah is his sister, out of fear for his life. Yet God protects them, and Abimelech discovers the truth, rebuking Isaac, and ensures that no harm comes to them.

(Continued and expanded after scripture.)

Genesis 26:1-11

Isaac Settles in Gerar

      1Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2The LORD appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3“Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4“I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed; 5because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws.”

      6So Isaac lived in Gerar. 7When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, for she is beautiful.” 8It came about, when he had been there a long time, that Abimelech king of the Philistines looked out through a window, and saw, and behold, Isaac was caressing his wife Rebekah. 9Then Abimelech called Isaac and said, “Behold, certainly she is your wife! How then did you say, ‘She is my sister’?” And Isaac said to him, “Because I said, ‘I might die on account of her.’” 10Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11So Abimelech charged all the people, saying, “He who touches this man or his wife shall surely be put to death.”

Reflection on Genesis 26:1–11:
Isaac faced the same test his father had faced—famine. God’s response was clear: stay in the land, trust Me, and I will bless you. Isaac’s situation shows us that God’s covenant blessings are not just for one generation; they extend and are reaffirmed.

Yet Isaac also reveals human weakness. Despite God’s promises, fear drives him to lie about Rebekah, just as Abraham had done. This reminds us of our own tendency to repeat the sins of those before us, even when we know God’s Word. But God remains faithful—protecting Isaac and keeping His covenant intact.

This passage highlights a crucial truth: God’s plans are not derailed by human failure. He is faithful even when we falter, and His covenant rests on His promises, not our perfection.

Application:
When life brings famine—whether literal or figurative—trust God’s promises rather than acting out of fear. Remember that His faithfulness is greater than your weakness. Learn from Isaac’s mistake: fear leads us to compromise, but faith anchors us in God’s unshakable covenant.

Closing Prayer:
Father, thank You for Your covenant faithfulness that does not fail even when I stumble. Teach me to trust You in times of famine or fear, and to rest in Your promises rather than giving in to doubt. Strengthen my faith so that my choices bring honor to You, and help me walk in confidence that You are with me. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Ways Are Not Our Ways, Purposeful / Intentional, Seeking God, Thankfulness

God’s Choice, Man’s Response (Genesis 25:19-34)

God’s purposes stand, but our choices reveal how we value His blessings.

Key Verse:
“Thus Esau despised his birthright.” —Genesis 25:34 NASB

Background Context:
Genesis 25:19–34 introduces the next generation after Abraham. Isaac and Rebekah face barrenness, echoing Abraham and Sarah, but God answers Isaac’s prayer with twins. Before their birth, God reveals that two nations are in Rebekah’s womb and that the older (Esau) will serve the younger (Jacob). When the boys grow, Esau becomes a hunter, while Jacob stays near the tents. The chapter climaxes with Esau trading his birthright—the inheritance of covenant blessing—for a bowl of stew, showing his disregard for the spiritual significance of God’s promise.

(Continued and expanded after scripture.)

Genesis 25:19-34

Isaac’s Sons

      19Now these are the records of the generations of Isaac, Abraham’s son: Abraham became the father of Isaac; 20and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21Isaac prayed to the LORD on behalf of his wife, because she was barren; and the LORD answered him and Rebekah his wife conceived. 22But the children struggled together within her; and she said, “If it is so, why then am I this way?” So she went to inquire of the LORD.

23The LORD said to her,
“Two nations are in your womb;
And two peoples will be separated from your body;
And one people shall be stronger than the other;
And the older shall serve the younger.”

24When her days to be delivered were fulfilled, behold, there were twins in her womb. 25Now the first came forth red, all over like a hairy garment; and they named him Esau. 26Afterward his brother came forth with his hand holding on to Esau’s heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

      27When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents. 28Now Isaac loved Esau, because he had a taste for game, but Rebekah loved Jacob. 29When Jacob had cooked stew, Esau came in from the field and he was famished; 30and Esau said to Jacob, “Please let me have a swallow of that red stuff there, for I am famished.” Therefore his name was called Edom. 31But Jacob said, “First sell me your birthright.” 32Esau said, “Behold, I am about to die; so of what use then is the birthright to me?” 33And Jacob said, “First swear to me”; so he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew; and he ate and drank, and rose and went on his way. Thus Esau despised his birthright.

Reflection on Genesis 25:19–34:
This story reminds us of two key truths: God’s sovereignty and human responsibility. God chose Jacob before birth to carry the covenant line, showing that His plan does not depend on human custom or firstborn rights. Yet the choices of Jacob and Esau matter. Jacob, though flawed, valued the birthright enough to pursue it. Esau, on the other hand, despised it, treating God’s promise as something cheap compared to satisfying his hunger.

Esau’s decision is a sobering warning. Hebrews 12:16 calls him “godless” for trading his inheritance for a single meal. His short-sightedness led him to despise what was holy and eternal for what was temporary. Meanwhile, Jacob’s grasping nature will bring its own challenges, but God will shape him to fulfill His purposes.

Application:
What do you value most—eternal blessings or temporary satisfaction? Be careful not to trade spiritual inheritance for fleeting desires. God calls us to treasure His Word, His promises, and the eternal inheritance in Christ above anything this world offers. Learn from Esau’s mistake: don’t despise what God has given. Instead, guard it, cherish it, and live in a way that reflects its value.

Closing Prayer:
Father, thank You for the reminder that Your promises are eternal and priceless. Forgive me for the times I have chosen temporary desires over lasting blessings. Teach me to treasure the inheritance I have in Christ and to live in a way that honors You. Keep me from despising what is holy, and help me to walk faithfully in Your covenant. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you. John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, His Ways Are Not Our Ways, Obeying God

Trusting God When It Doesn’t Make Sense (Genesis 22:1-14)

Sometimes God’s requests stretch us beyond what we can understand. The question is, will we trust Him enough to obey?

Key Verse:
“Abraham called the name of that place The Lord Will Provide, as it is said to this day, ‘In the mount of the Lord it will be provided.’” —Genesis 22:14 NASB

Background Context:
In this passage, God tests Abraham by asking him to sacrifice his beloved son Isaac—the very child through whom God had promised descendants as numerous as the stars. Abraham, though surely filled with grief and confusion, obeys immediately, setting out for the mountain God would show him. At the last moment, God stops him and provides a ram as a substitute for Isaac. This act not only affirms Abraham’s faith but also foreshadows the ultimate sacrifice of Jesus Christ, God’s Son, who died in our place.

(Continued and expanded after scripture.)

Genesis 22

The Offering of Isaac

      1Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” 2He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you.” 3So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him. 4On the third day Abraham raised his eyes and saw the place from a distance. 5Abraham said to his young men, “Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you.” 6Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together. 7Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?” 8Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.

      9Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. 10Abraham stretched out his hand and took the knife to slay his son. 11But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” 13Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son. 14Abraham called the name of that place The LORD Will Provide, as it is said to this day, “In the mount of the LORD it will be provided.”

Reflection on Genesis 22:1–14:
This is one of the most profound pictures of faith and obedience in the Bible. Abraham did not delay or argue with God, though the command seemed unbearable. His obedience revealed his trust in God’s promises—that somehow, even if Isaac died, God would still fulfill His covenant. The provision of the ram is a powerful foreshadowing of Christ, the Lamb of God, who takes away the sin of the world (John 1:29). God’s test was never about cruelty—it was about revealing Abraham’s heart and pointing us forward to the gospel.

Application:
This passage challenges us to ask: Do we trust God even when His ways seem confusing? Are we willing to lay down what is most precious to us, believing that He is faithful to provide? Abraham obeyed immediately, and God provided. In our lives, obedience may be costly, but God always meets us on the mountain with His provision. True faith is not merely believing in God’s promises—it is acting on them, even when we cannot see how they will work out.

Closing Prayer:
Father, thank You for Abraham’s example of faith and obedience. Help me to trust You even when I don’t understand Your plan. Teach me to lay down anything You ask of me, knowing that You are faithful to provide. Thank You for the Lamb of God, Jesus Christ, who gave His life in my place. May I walk in obedience and trust, bringing glory to Your name. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, His Ways Are Not Our Ways, Humility, Jesus Christ / Yeshua, Prophecy

The King Who Comes in Humility (John 12:12-19)

The world expected power, but the Messiah arrived in meekness.

Key Verse:
“Fear not, daughter of Zion; behold, your King is coming, seated on a donkey’s colt.” —John 12:15 NASB

Background Context:
This passage describes Jesus’ triumphal entry into Jerusalem—a moment deeply symbolic and prophetically significant. As pilgrims gathered for the Passover feast, the crowd welcomed Jesus with palm branches and cries of “Hosanna!”—a plea for salvation. They recognized Him as the long-awaited Messiah, quoting from Psalm 118. Yet Jesus did not enter like a warrior king. He fulfilled Zechariah 9:9 by riding a donkey’s colt, a sign of humility and peace. The crowd’s enthusiasm was sparked in part by His recent miracle of raising Lazarus, while the Pharisees, threatened by His growing influence, watched with alarm.

(Continued and expanded after scripture.)

John 12:12-19

Jesus Enters Jerusalem

     12On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, 13took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel.” 14Jesus, finding a young donkey, sat on it; as it is written, 15“FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A DONKEY’S COLT.” 16These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. 17So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. 18For this reason also the people went and met Him, because they heard that He had performed this sign. 19So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

Reflection on John 12:12–19:
The people shouted “Hosanna!” expecting a conquering king—someone to overthrow Rome and restore Israel’s national glory. But Jesus came not to meet their expectations, but to fulfill the Father’s mission. Riding a donkey, not a war horse, He declared Himself a different kind of King—one who brings peace before power, and humility before triumph.

The disciples didn’t fully grasp the significance of this moment until later. Like them, we often understand God’s work only in hindsight. What seemed confusing at the time was fulfillment in progress.

Those who had seen Lazarus raised continued to testify, spreading the word and drawing even more people to Jesus. The movement could not be stopped. Even the Pharisees, frustrated and fearful, acknowledged, “The world has gone after Him.”

The irony is that many in this same crowd would later call for His crucifixion. Their praise was real—but shallow. They celebrated a king who matched their hopes, not a Savior who would call them to surrender.

Application:
How do you respond when Jesus doesn’t meet your expectations? Are you still willing to follow the humble King—the One who comes not with force, but with a cross?

Hosanna is more than a cheer—it’s a prayer: “Save us now.” Let it come from your heart today. Worship not just the Jesus who performs miracles, but the One who reigns in humility and truth.

And remember: when you testify about what He’s done—like those who witnessed Lazarus’ resurrection—others are drawn to meet Him too.

Closing Prayer:
King Jesus, I welcome You not just with words, but with my life. Teach me to celebrate who You truly are—not who I want You to be. Help me to follow You in humility, trust You in confusion, and proclaim what You’ve done so others may believe. In Your name, Hosanna—save me now. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, His Timing Not Ours, His Ways Are Not Our Ways

When the Delay Is for Glory (John 11:1-46)

God is never late—He’s working on something greater.

Key Verse:
“Did I not say to you that if you believe, you will see the glory of God?” —John 11:40 NASB

Background Context:
John 11 records one of the most powerful miracles in Yeshua’s ministry—the raising of Lazarus from the dead. His close friends Mary, Martha, and Lazarus lived in Bethany, and when Lazarus became sick, his sisters sent for Jesus. But instead of coming immediately, Jesus waited two more days. By the time He arrived, Lazarus had been dead four days. Grief, disappointment, and confusion surrounded the moment—but what followed was a divine revelation: Jesus is the resurrection and the life. His timing and His power would display the glory of God in a way no one expected.

(Continued and expanded after scripture.)

John 11:1-46

The Death and Resurrection of Lazarus

       1Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. 2It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. 3So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.” 4But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.” 5Now Jesus loved Martha and her sister and Lazarus. 6So when He heard that he was sick, He then stayed two days longer in the place where He was. 7Then after this He said to the disciples, “Let us go to Judea again.” 8The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?” 9Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10“But if anyone walks in the night, he stumbles, because the light is not in him.” 11This He said, and after that He said to them, “Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep.” 12The disciples then said to Him, “Lord, if he has fallen asleep, he will recover.” 13Now Jesus had spoken of his death, but they thought that He was speaking of literal sleep. 14So Jesus then said to them plainly, “Lazarus is dead, 15and I am glad for your sakes that I was not there, so that you may believe; but let us go to him.” 16Therefore Thomas, who is called Didymus, said to his fellow disciples, “Let us also go, so that we may die with Him.”

      17So when Jesus came, He found that he had already been in the tomb four days. 18Now Bethany was near Jerusalem, about two miles off; 19and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20Martha therefore, when she heard that Jesus was coming, went to meet Him, but Mary stayed at the house. 21Martha then said to Jesus, “Lord, if You had been here, my brother would not have died. 22“Even now I know that whatever You ask of God, God will give You.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to Him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26and everyone who lives and believes in Me will never die. Do you believe this?” 27She said to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.”

      28When she had said this, she went away and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and was coming to Him.

      30Now Jesus had not yet come into the village, but was still in the place where Martha met Him. 31Then the Jews who were with her in the house, and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there. 32Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35Jesus wept. 36So the Jews were saying, “See how He loved him!” 37But some of them said, “Could not this man, who opened the eyes of the blind man, have kept this man also from dying?”

      38So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.” 40Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” 41So they removed the stone. Then Jesus raised His eyes, and said, “Father, I thank You that You have heard Me. 42“I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me.” 43When He had said these things, He cried out with a loud voice, “Lazarus, come forth.” 44The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.”

      45Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him. 46But some of them went to the Pharisees and told them the things which Jesus had done.

Reflection on John 11:1–46:
It’s easy to identify with Mary and Martha. They loved Jesus, they trusted Him, and they sent word when trouble came: “Lord, the one You love is sick.” But Jesus didn’t rush. He waited. And the waiting must have felt like abandonment.

Yet His delay was not neglect—it was divine design. “This sickness is not to end in death, but for the glory of God.” Sometimes God allows situations to get worse—not because He doesn’t care, but because He is setting the stage for something greater than healing: resurrection.

Martha voiced her disappointment: “Lord, if You had been here…” Still, she clung to faith. Jesus responded with one of the most powerful declarations in all of Scripture: “I am the resurrection and the life.” He didn’t just bring resurrection—He is resurrection. And in calling Lazarus forth, He showed that even death must obey His voice.

And yet, before the miracle, Jesus wept. The Son of God entered their grief—not because He was powerless, but because He is deeply compassionate. Our Savior is not distant from our pain. He stands with us in it—and then speaks life over it.

Application:
Are you in a season where it feels like God has delayed? Trust that He sees, He knows, and He still weeps with you. But also believe that He is working toward something greater than you imagined.

Keep believing—even when things seem hopeless. Jesus still speaks to graves. He still calls forth life from places we thought were too far gone. Your faith in the waiting may be the very space where God reveals His glory.

Closing Prayer:
Lord, thank You that even when You delay, You are still working for Your glory and my good. Strengthen my faith to believe in Your power and Your timing. Help me to trust You in the waiting and to recognize Your presence, even when things feel hopeless. You are the resurrection and the life. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Is the Old Testament Relevant Today?, Jesus Christ / Yeshua, Traditions / Holidays

Embrace Passover: Rediscover Our Roots and Remember Christ’s Sacrifice

In a world where traditions often overshadow biblical instructions, it’s crucial to remember the significance of Passover, a festival that not only commemorates God’s deliverance of His people from bondage in Egypt but also foreshadows the ultimate sacrifice of Jesus Christ, our Passover Lamb. While modern Christianity has drifted towards celebrating Easter, with its blend of pagan traditions, it’s essential to revisit the roots of our faith and the holy days God explicitly commands us to observe.

God’s Persistent Instruction

Passover and the Feast of Unleavened Bread are highlighted repeatedly in Scripture (Exodus 12:42-51, Exodus 13:1-16, Exodus 23; Leviticus 23) as essential commemorations of God’s mighty hand freeing His people. This repetition isn’t merely for emphasis but a call to remember and celebrate God’s acts of salvation throughout generations. The directive to share these stories with our children (Exodus 13:8, 14-16) ensures that the knowledge of God’s power and love is passed down, keeping the faith alive through every generation.

The Christian Connection

For Christians, Passover holds additional meaning. Jesus, our Messiah, fulfilled the role of the Passover lamb, sacrificing Himself to free us from the bondage of sin. The elements of the Passover meal—especially the unleavened bread—take on profound significance in light of Christ’s death and resurrection. By celebrating Passover, we acknowledge the continuity of God’s salvation plan from the Exodus to the Cross and beyond.

The Challenge of Tradition

Choosing to celebrate Passover in a Christian context may seem daunting, especially when faced with longstanding traditions and the potential for misunderstanding or conflict. Yet, Jesus Himself warned that following Him might set us at odds with familiar customs and even our own families (Matthew 10:32-39). The decision to embrace Passover is a choice to prioritize God’s instructions over man-made traditions, seeking closer alignment with His desires for our lives.

A New Way to Celebrate

Celebrating Passover as believers in Christ doesn’t require adherence to all the ancient rituals but an open heart to remember and rejoice in God’s deliverance and Christ’s sacrifice. It offers a unique opportunity to deepen our understanding of the biblical narrative and experience a richer, more meaningful connection to the story of our faith.

An Invitation to Rediscovery

If the idea of celebrating Passover feels new or unfamiliar, you’re not alone. Many Christians are rediscovering the richness of God’s holy days and finding joy in aligning their celebrations with Scripture. It’s a journey of faith, exploration, and deepening love for our Creator and Redeemer.

Prayer for Guidance and Joy in Celebration

Father, lead us back to the roots of our faith, to the holy days You have set apart for us. Help us to see the beauty and depth of celebrating Passover, recognizing Jesus as our Passover Lamb. Give us the courage to step away from traditions that do not honor You and embrace those that do. May our celebrations bring us closer to You, filled with joy, understanding, and gratitude for all You have done. In Jesus’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.