Using God’s gift of wisdom to achieve wealth and financial gain is not wrong, if done in a righteous way in which you plan and invest wisely, avoid deceit and trickery, and live according to God’s commands. Joseph was a man who was faithful to God throughout his life in good times and in bad. God blessed him with the ability to interpret dreams and then God used that gift to place Joseph in a significant leadership role as governor over all of Egypt. Through Joseph, God blessed the descendants of Israel (formerly known as Jacob) and he also blessed Pharaoh, making him very wealthy and protecting his people from famine.
Jacob’s Family Settles in Goshen
1Then Joseph went in and told Pharaoh, and said, “My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen.” 2He took five men from among his brothers and presented them to Pharaoh. 3Then Pharaoh said to his brothers, “What is your occupation?” So they said to Pharaoh, “Your servants are shepherds, both we and our fathers.” 4They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen.” 5Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6“The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock.”
7Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh. 8Pharaoh said to Jacob, “How many years have you lived?” 9So Jacob said to Pharaoh, “The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.” 10And Jacob blessed Pharaoh, and went out from his presence. 11So Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. 12Joseph provided his father and his brothers and all his father’s household with food, according to their little ones.
13Now there was no food in all the land, because the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine. 14Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15When the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food, for why should we die in your presence? For our money is gone.” 16Then Joseph said, “Give up your livestock, and I will give you food for your livestock, since your money is gone.” 17So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he fed them with food in exchange for all their livestock that year. 18When that year was ended, they came to him the next year and said to him, “We will not hide from my lord that our money is all spent, and the cattle are my lord’s. There is nothing left for my lord except our bodies and our lands. 19“Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be slaves to Pharaoh. So give us seed, that we may live and not die, and that the land may not be desolate.”
Result of the Famine
20So Joseph bought all the land of Egypt for Pharaoh, for every Egyptian sold his field, because the famine was severe upon them. Thus the land became Pharaoh’s. 21As for the people, he removed them to the cities from one end of Egypt’s border to the other. 22Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land. 23Then Joseph said to the people, “Behold, I have today bought you and your land for Pharaoh; now, here is seed for you, and you may sow the land. 24“At the harvest you shall give a fifth to Pharaoh, and four-fifths shall be your own for seed of the field and for your food and for those of your households and as food for your little ones.” 25So they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s slaves.” 26Joseph made it a statute concerning the land of Egypt valid to this day, that Pharaoh should have the fifth; only the land of the priests did not become Pharaoh’s.
27Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous.
Many will complain that Joseph took advantage of the people by taking all they own for Pharaoh. This view just simply does not stand up to careful scrutiny. The people were thankful to Joseph for feeding them and keeping them from death. Further, once Joseph had gained everything for Pharaoh, he allowed the people to work the land and keep the large majority of what they grew. Even though Pharaoh “owned” it all, Pharaoh only collected 20% or 1/5. This is incredibly fair… I can hardly resist comparing this to what we consider a “free” nation of the United States of America today, in which the government takes higher personal and corporate income tax than Pharaoh did! At least Pharaoh owned what he collected income from.
Joseph used the gifts God gave him in a righteous manner to glorify God, support God’s people, and even to fulfill the duties of the position under Pharaoh that God had placed him in and to do so very effectively… and he became wealthy along the way.
Wealth should not be despised, but rather only unrighteous behaviors and attitudes should be despised and rebuked. Wealth developed by righteous people is often used to glorify God and help His people. We should be thankful to God and give Him the glory and avoid resenting His servants who become wealthy. Perhaps we should even try to learn from those who gain wealth righteously rather than condemn them.
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