Category Archives: Help / Serve Others

Honoring the Sabbath: Balancing Rest and Compassion (Luke 14:1-6)

How do we faithfully observe the Sabbath while remaining compassionate and responsive to the needs of others?

In Luke 14:1-6, Jesus demonstrates the importance of balancing the holiness of the Sabbath with acts of mercy and kindness.

Key Verse: “And He said to them, ‘Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?'” – Luke 14:5 (NKJV)

Background Context: In Luke 14:1-6, Jesus is invited to the house of a Pharisee on the Sabbath. There, He encounters a man suffering from dropsy and heals him, prompting a discussion on the legality of performing such acts on the Sabbath. This passage, along with other related scriptures, highlights the tension between strict Sabbath observance and the need for compassion and mercy.

(Summarized and continued after scripture)

Luke 14:1-6

Jesus Heals on the Sabbath

     1It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 2And there in front of Him was a man suffering from dropsy. 3And Jesus answered and spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4But they kept silent. And He took hold of him and healed him, and sent him away. 5And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” 6And they could make no reply to this.

Reflection on Luke 14:1-6:

  • The Sabbath Command: God’s instruction to observe the Sabbath and keep it holy is rooted in creation when He rested on the seventh day (Exodus 20:8-11). This rest was not out of necessity for God but as a pattern for us to follow.
  • Pharisaic Legalism: The Pharisees created extensive rules around the Sabbath, often prioritizing legalistic adherence over the spirit of the law. They deemed healing as “work,” a definition not found in God’s Word but rather in their own interpretations and traditions.
  • Jesus’ Healing on the Sabbath: In Luke 14, Jesus heals a man with dropsy on the Sabbath, challenging the Pharisees with the question, “Is it lawful to heal on the Sabbath?” (Luke 14:3). Their silence and inability to respond to His analogy of rescuing a son or an ox from a well on the Sabbath (Luke 14:5) highlight their rigid legalism and lack of compassion.
  • Balancing Rest and Mercy: Jesus teaches that the Sabbath is made for man’s benefit (Mark 2:27) and that doing good and showing mercy align with God’s intentions for the Sabbath. This underscores that while rest is important, so is responding to urgent needs with compassion.

Summary Key Points:

  • God’s Command for Sabbath Rest: The Sabbath is a day of rest, modeled by God during creation and intended for our benefit and spiritual renewal.
  • Man-made Legalism: The Pharisees’ interpretation of healing as “work” was not from God’s law but from human tradition. This legalism can lead to neglecting acts of mercy and compassion, which are at the heart of God’s commands.
  • Jesus’ Example: Jesus demonstrated that it is lawful and right to do good on the Sabbath, challenging us to balance rest with responsiveness to human needs.
  • Holiness and Compassion: Observing the Sabbath should not hinder acts of kindness. True Sabbath observance honors God by integrating rest with compassion.

Application: Let us honor the Sabbath by setting aside time for rest and spiritual renewal, following God’s example. However, let us also remain open to showing compassion and meeting urgent needs, as Jesus did. We should avoid rigid legalism that neglects mercy, instead reflecting God’s love and kindness in our actions, even on the Sabbath.

Closing Prayer: Heavenly Father, thank You for the gift of the Sabbath, a time for rest and renewal. Help us to observe it faithfully, honoring Your command. Teach us to balance this rest with acts of compassion and kindness, following Jesus’ example. May we avoid the pitfalls of legalism and reflect Your love in all we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Healing and Compassion: Breaking the Bonds of Legalism (Luke 13:10-17)

Have you ever felt bound by rules and traditions that hinder true compassion and healing?

Luke 13:10-17 challenges us to prioritize mercy and the well-being of others over rigid adherence to human-made legalism.

Key Verse: “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” – Luke 13:16 (NKJV)

Background Context: In Luke 13:10-17, Jesus heals a woman who had been crippled by a spirit for eighteen years. This miraculous act takes place on the Sabbath, sparking indignation from the synagogue leader. Jesus responds by highlighting the importance of compassion and the true purpose of the Sabbath, confronting the legalistic mindset that prioritizes human rules over God’s intentions.

(Summarized and continued after scripture)

Luke 13:10-17

Healing on the Sabbath

     10And He was teaching in one of the synagogues on the Sabbath. 11And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. 12When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” 13And He laid His hands on her; and immediately she was made erect again and began glorifying God. 14But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” 15But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? 16“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

Reflection on Luke 13:10-17:

  • The Act of Healing: While teaching in the synagogue on the Sabbath, Jesus notices a woman who has been crippled for eighteen years. He calls her forward, lays His hands on her, and immediately she is healed and stands up straight, praising God (Luke 13:10-13). This act of compassion demonstrates Jesus’ power and willingness to heal.
  • Confronting Human Legalism: The synagogue leader, indignant that Jesus healed on the Sabbath, tells the crowd that healing should be done on the other six days, not on the Sabbath (Luke 13:14). This response reflects a rigid adherence to human-made rules that miss the heart of God’s law.
  • Jesus’ Response: Jesus calls out the hypocrisy of the religious leaders, pointing out that they would untie their ox or donkey and lead it to water on the Sabbath. He argues that this woman, a daughter of Abraham, deserves even more to be set free from her suffering on the Sabbath (Luke 13:15-16). Jesus emphasizes that He is not violating God’s law but is instead fulfilling its true purpose. The religious leaders had defined healing as work, a human interpretation that was never God’s intention.
  • Result and Rejoicing: Jesus’ opponents are humiliated, but the people are delighted with all the wonderful things He is doing (Luke 13:17). This contrast underscores the joy and freedom that come from embracing God’s compassion and mercy.

Summary Key Points:

  • Priority of Compassion: Jesus demonstrates that acts of compassion and healing should take precedence over strict legalistic observance.
  • Challenge to Human Legalism: The encounter challenges us to examine our own attitudes and practices, ensuring they align with the heart of God’s law—love and mercy—rather than human interpretations.
  • Jesus Upholding God’s Law: Jesus’ actions show that He was not violating God’s law but fulfilling its true intent by healing and showing mercy.
  • Joy in Liberation: True observance of God’s commandments brings joy and freedom, not burdens and restrictions.

Application: Let us examine our own lives for areas where human legalism may hinder true compassion and mercy. May we prioritize the well-being and healing of others, reflecting Jesus’ heart of compassion. Let us embrace the joy and freedom that come from living out God’s love, breaking free from the bonds of man-made legalism.

Closing Prayer: Heavenly Father, thank You for Your compassion and mercy towards us. Help us to prioritize love and healing over rigid adherence to human-made rules. Teach us to reflect Jesus’ heart of compassion in all we do. Free us from any legalism that binds us, and fill us with the joy and freedom of living in Your grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

True Righteousness: A Heart Examined (Luke 11:37-54)

Have you ever wondered what true righteousness looks like?

In our quest to live faithfully, we often focus on outward actions, but Jesus teaches us that true righteousness begins within.

Background Context: In Luke 11:37-54, Jesus confronts the Pharisees and legal experts with sharp rebukes. He criticizes their obsession with external rituals while neglecting justice, mercy, and love for God. These religious leaders were meticulous in tithing and observance of rituals but lacked compassion and sincerity in their hearts.

(Summarized and continued after scripture)

Luke 11:37-54

Woes upon the Pharisees

     37Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table. 38When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. 39But the Lord said to him, “Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness. 40“You foolish ones, did not He who made the outside make the inside also? 41“But give that which is within as charity, and then all things are clean for you.

      42“But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others. 43“Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful greetings in the market places. 44“Woe to you! For you are like concealed tombs, and the people who walk over them are unaware of it.

      45One of the lawyers said to Him in reply, “Teacher, when You say this, You insult us too.” 46But He said, “Woe to you lawyers as well! For you weigh men down with burdens hard to bear, while you yourselves will not even touch the burdens with one of your fingers. 47“Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them. 48“So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs. 49“For this reason also the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and some they will persecute, 50so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation, 51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged against this generation.’ 52“Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering.”

      53When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects, 54plotting against Him to catch Him in something He might say.

Reflection on Luke 11:37-54: Jesus addresses the Pharisees’ hypocrisy directly, highlighting their meticulous attention to outward cleanliness while ignoring the corruption within. He points out that true purity and righteousness are not merely external but flow from a transformed heart. He compares them to whitewashed tombs—beautiful on the outside but full of decay and death inside (Luke 11:39-40).

Jesus condemns their legalism and hypocrisy, rebuking them for placing heavy burdens on others while not lifting a finger to help (Luke 11:46). He criticizes their desire for recognition and honor, warning them that true greatness comes from serving others with humility, not seeking praise (Luke 11:43).

Jesus concludes with a series of woes, denouncing their distortion of God’s Word and their role in persecuting the prophets sent by God (Luke 11:47-51). He challenges them to reconsider their priorities and warns of the judgment that awaits those who reject God’s messengers.

Jesus’ words challenge us to examine our own hearts. Are we like the Pharisees, focusing on outward appearances and religious practices while neglecting justice, mercy, and love? True righteousness requires genuine transformation from within, rooted in a deep love for God and others.

Summary Key Points:

  1. True Righteousness: It originates from a heart devoted to God, not just outward appearances.
  2. Hypocrisy: Jesus condemns hypocrisy that focuses on rituals but neglects justice, mercy, and love.
  3. Humility and Service: True greatness is found in serving others with humility, not seeking recognition.

Call to Action: Let us seek to cultivate genuine righteousness in our lives. May we prioritize loving God with our whole heart and loving our neighbors as ourselves (Matthew 22:37-39). Let us examine our hearts daily, asking God to reveal any hypocrisy or pride within us, and seek His transformational power.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our need for Your transforming grace. Examine our hearts, O God, and cleanse us from any hypocrisy or pride. Help us to walk in true righteousness, rooted in love for You and others. May our lives reflect Your light and bring glory to Your name. In Jesus’ name, Amen.

This devotional challenges us to reflect on the authenticity of our faith and our commitment to live out God’s truth in our daily lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Loving Our Neighbor: Lessons from the Good Samaritan (Luke 10:25-37)

“What shall I do to inherit eternal life? This question figures prominently in the lives of many throughout the world and throughout time. You may hear many different answers, but only one is correct. Let’s explore how Yeshua answered this question.”

In Luke 10:25-37, Yeshua engages in a dialogue with a legal expert who seeks to test Him. The expert asks about inheriting eternal life, prompting Yeshua to respond with a question: “What is written in the Law? How do you read it?” This leads to a profound exchange about loving God and neighbor.

Reconnect: The story of the Good Samaritan challenges us to rethink our understanding of love for our neighbors. It goes beyond mere acts of kindness to encompass a deeper, sacrificial love that reflects our love for God.

(Summarized and continued after scripture)

Luke 10:25-37

      25And a lawyer stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26And He said to him, “What is written in the Law? How does it read to you?” 27And he answered, “YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF.” 28And He said to him, “You have answered correctly; DO THIS AND YOU WILL LIVE.” 29But wishing to justify himself, he said to Jesus, “And who is my neighbor?”

The Good Samaritan

     30Jesus replied and said, “A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. 31“And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. 32“Likewise a Levite also, when he came to the place and saw him, passed by on the other side. 33“But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, 34and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. 35“On the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, when I return I will repay you.’ 36“Which of these three do you think proved to be a neighbor to the man who fell into the robbers’ hands?37And he said, “The one who showed mercy toward him.” Then Jesus said to him, “Go and do the same.”

Key Summary Points:

  • Understanding Neighborly Love: Yeshua illustrates neighborly love through the parable of the Good Samaritan, where a despised Samaritan exemplifies true compassion and care for a wounded man, surpassing even the religious leaders of the time.
  • Love for God and Neighbor: The parable underscores the inseparable connection between loving God with all our heart, soul, strength, and mind, and loving our neighbor as ourselves. This dual commandment encapsulates the essence of righteous living.
  • Acting with Compassion: The Samaritan’s actions teach us that compassion requires not only empathy but also practical assistance. He bandages wounds, provides shelter, and promises continued care, demonstrating active love that transcends societal divisions.

Call to Action:

  • Bold Action in Love: Embrace a lifestyle of sacrificial love that extends beyond convenience or obligation. Seek opportunities daily to demonstrate genuine care and compassion to those around you.
  • Deepen Your Relationship with God: Commit to loving God with all your heart, soul, mind, and strength. Invest in prayer, study of Scripture, and quiet reflection to nurture intimacy with Him.
  • Reflect Christ’s Love: Let your actions be motivated by love for God and others. Ask the Holy Spirit to guide you in embodying Christ’s compassion in your interactions and decisions.

Closing: As followers of Yeshua, let us heed His teachings on loving God and neighbor. May we be known for our unwavering commitment to embodying His love in a world that desperately needs it.

Closing Prayer: Heavenly Father, we thank You for the profound example of love we find in the story of the Good Samaritan. Help us, Lord, to love You with all our heart, soul, mind, and strength, and to love our neighbors as ourselves. Grant us the courage and compassion to act boldly in love, reflecting Your character to those around us. Guide us in deepening our relationship with You so that our lives may be a testament to Your grace and mercy. In Yeshua’s name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divine Justice: Upholding the Cause of the Vulnerable (Psalm 82)

Ever wrestled with the apparent injustice in the world? Wondered why the wicked seem to prosper while the righteous suffer?

Psalm 82 delves into this age-old question, offering profound insights into the nature of divine justice.

Reconnect:

In the preceding chapters of Psalms, we’ve encountered a range of emotions and themes—from lament and petition to praise and exultation. Each psalm reveals facets of humanity’s relationship with God, providing a rich tapestry of spiritual expression.

Psalm 82

Unjust Judgments Rebuked.

A Psalm of Asaph.

1God takes His stand in His own congregation;
He judges in the midst of the rulers.

      2How long will you judge unjustly
And show partiality to the wicked?

Selah.

      3Vindicate the weak and fatherless;
Do justice to the afflicted and destitute.

      4Rescue the weak and needy;
Deliver them out of the hand of the wicked.

      5They do not know nor do they understand;
They walk about in darkness;
All the foundations of the earth are shaken.

      6I said, “You are gods,
And all of you are sons of the Most High.

      7“Nevertheless you will die like men
And fall like any one of the princes.”

      8Arise, O God, judge the earth!
For it is You who possesses all the nations.

Summary Key Points:

  • God, as the ultimate judge, holds rulers and authorities accountable for their actions.
  • The psalmist challenges those in positions of power to uphold justice, particularly for the vulnerable and marginalized.
  • Despite their exalted status, earthly rulers are mortal and subject to divine judgment.
  • The psalm concludes with a call for God to intervene and establish justice on earth.

Call to Action:

  • Prioritize Justice: Let us advocate for the oppressed and marginalized in our communities, following God’s example of defending the weak and upholding the cause of the poor.
  • Seek Divine Guidance: In the face of injustice, let us turn to God for wisdom and discernment, trusting in His sovereignty and righteous judgment.

In a world marred by injustice, may we echo the psalmist’s plea for God to rise up and judge the earth. As we strive to embody His justice and compassion, may we be instruments of His peace in a broken world.

Closing Prayer:

Heavenly Father, we cry out to You, the ultimate source of justice and righteousness. Grant us the courage to defend the cause of the weak and the oppressed, and the wisdom to discern Your will in a world plagued by injustice. May Your kingdom come, and Your will be done on earth as it is in heaven. In Your holy name, we pray. Amen.

Miracles of Compassion: Jesus Raises a Widow’s Son (Luke 7:11-17)

Have you ever felt the weight of grief pressing down on your heart, leaving you with little hope for the future?

In Luke 7:11-17, we encounter a scene of profound sorrow and unexpected joy as Jesus performs a miraculous act of compassion that brings hope to a grieving widow and transforms a funeral procession into a celebration of life.

Reconnect: In the Gospel of Luke, preceding this passage, we witness Jesus healing the servant of a centurion in Capernaum, demonstrating His authority over sickness and distance. This theme of compassion and authority continues in Luke’s account as we delve into the miraculous raising of a widow’s son in the village of Nain.

(Summarized and continued after scripture)

Luke 7:11-17

  11Soon afterwards He went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. 12Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13When the Lord saw her, He felt compassion for her, and said to her, “Do not weep.” 14And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15The dead man sat up and began to speak. And Jesus gave him back to his mother. 16Fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!” 17This report concerning Him went out all over Judea and in all the surrounding district.

Summary Key Points:

  • Jesus encounters a funeral procession in the village of Nain, where a widow is mourning the loss of her only son, her source of support and security (Luke 7:11-12).
  • Filled with compassion, Jesus approaches the grieving mother, touches the open coffin, and commands the young man to arise, restoring him to life (Luke 7:13-15).
  • Witnessing this miraculous event, the crowd is filled with awe and recognizes Jesus as a great prophet, declaring that God has visited His people (Luke 7:16-17).

Call to Action:

  • Embrace Compassion: Let us follow Jesus’ example of compassion by reaching out to those who are grieving or in need, offering them comfort, support, and hope in their darkest moments.
  • Believe in Miracles: Just as Jesus demonstrated His power over death in this passage, let us trust in His ability to work miracles in our lives and in the lives of those around us.
  • Praise and Give Thanks: As we witness God’s miraculous interventions in our lives, let us respond with hearts full of gratitude and mouths filled with praise, glorifying His name for His wonderful deeds.

Closing Prayer: Heavenly Father, we thank You for the compassion and power displayed through Your Son, Jesus Christ. Grant us the courage to embody His love and mercy in our interactions with others, especially those who are suffering or in despair. Strengthen our faith to believe in the miraculous work You continue to perform in our lives. May our hearts overflow with thanksgiving and praise for Your mighty acts. In Jesus’ name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Navigating Sabbath: Rest, Compassion, and Obedience (Luke 6:1-11)

Have you ever felt torn between obeying God’s commands and meeting the needs of others? What if you were faced with a situation where fulfilling one seemed to contradict the other?

Reconnect:

As we delve into Luke 6:1-11, we find Jesus challenging traditional interpretations of Sabbath while emphasizing its essence and purpose. This narrative flows seamlessly from the preceding chapters of Luke’s gospel, where Jesus’ ministry unfolds amidst controversy and opposition from religious leaders.

(Summarized and continued after scripture)

Luke 6:1-11

Jesus Is Lord of the Sabbath

     1Now it happened that He was passing through some grainfields on a Sabbath; and His disciples were picking the heads of grain, rubbing them in their hands, and eating the grain. 2But some of the Pharisees said, “Why do you do what is not lawful on the Sabbath?” 3And Jesus answering them said, “Have you not even read what David did when he was hungry, he and those who were with him, 4how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?” 5And He was saying to them, “The Son of Man is Lord of the Sabbath.”

      6On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. 7The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. 8But He knew what they were thinking, and He said to the man with the withered hand, “Get up and come forward!” And he got up and came forward. 9And Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save a life or to destroy it?” 10After looking around at them all, He said to him, “Stretch out your hand!” And he did so; and his hand was restored. 11But they themselves were filled with rage, and discussed together what they might do to Jesus.

Summary Key Points:

  • Jesus affirms the importance of Sabbath rest while demonstrating His authority over it, teaching us that Sabbath was made for our benefit (Mark 2:27-28).
  • We’re called to avoid becoming legalistic in our observance of Sabbath, recognizing that it’s intended for rest and restoration, yet being open to meeting genuine needs that may arise (Luke 6:1-11).
  • Our understanding of Sabbath should align with its purpose—to honor God’s commandment while also showing compassion and meeting the needs of others (Exodus 20:8-11).

Call to Action:

  • Embrace Sabbath as a gift from God, setting aside time for rest and spiritual rejuvenation.
  • Seek discernment from the Holy Spirit to recognize genuine needs that may arise on Sabbath, being open to extending help and compassion when appropriate.

Closing Prayer:

Heavenly Father, we thank you for the gift of Sabbath, a time for rest and restoration. Grant us wisdom to honor Your commandments while also being sensitive to the needs of those around us. May our observance of Sabbath reflect Your love and compassion. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Prayer for Justice and Righteousness (Psalm 72)

Have you ever prayed for a world filled with justice, righteousness, and peace, where the needs of the oppressed are met, and the vulnerable are protected?

In Psalm 72, we encounter a heartfelt prayer for the reign of a righteous king who embodies God’s justice and compassion, offering hope for a world transformed by His divine rule.

Reconnect: As we delve into Psalm 72, we find ourselves drawn into the vision of a kingdom characterized by righteousness, justice, and peace. This psalm paints a vivid picture of God’s ideal ruler, whose reign brings blessing and prosperity to all people, especially the poor and marginalized.

(Summarized and continued after the scripture)

Psalm 72

The Reign of the Righteous King.

A Psalm of Solomon.

     1Give the king Your judgments, O God,
And Your righteousness to the king’s son.

      2May he judge Your people with righteousness
And Your afflicted with justice.

      3Let the mountains bring peace to the people,
And the hills, in righteousness.

      4May he vindicate the afflicted of the people,
Save the children of the needy
And crush the oppressor.

      5Let them fear You while the sun endures,
And as long as the moon, throughout all generations.

      6May he come down like rain upon the mown grass,
Like showers that water the earth.

      7In his days may the righteous flourish,
And abundance of peace till the moon is no more.

      8May he also rule from sea to sea
And from the River to the ends of the earth.

      9Let the nomads of the desert bow before him,
And his enemies lick the dust.

      10Let the kings of Tarshish and of the islands bring presents;
The kings of Sheba and Seba offer gifts.

      11And let all kings bow down before him,
All nations serve him.

      12For he will deliver the needy when he cries for help,
The afflicted also, and him who has no helper.

      13He will have compassion on the poor and needy,
And the lives of the needy he will save.

      14He will rescue their life from oppression and violence,
And their blood will be precious in his sight;

      15So may he live, and may the gold of Sheba be given to him;
And let them pray for him continually;
Let them bless him all day long.

      16May there be abundance of grain in the earth on top of the mountains;
Its fruit will wave like the cedars of Lebanon;
And may those from the city flourish like vegetation of the earth.

      17May his name endure forever;
May his name increase as long as the sun shines;
And let men bless themselves by him;
Let all nations call him blessed.

      18Blessed be the LORD God, the God of Israel,
Who alone works wonders.

      19And blessed be His glorious name forever;
And may the whole earth be filled with His glory.
Amen, and Amen.

      20The prayers of David the son of Jesse are ended.

Summary Key Points:

  1. A Prayer for the King: Psalm 72 opens with a prayer for the king, petitioning God to endow him with wisdom, righteousness, and compassion. The psalmist expresses hope that the king will rule with justice and defend the cause of the oppressed, bringing prosperity and abundance to the land.
  2. The King’s Reign: Throughout the psalm, we glimpse the attributes of the ideal king whose reign embodies God’s justice and righteousness. He champions the cause of the poor and needy, delivering them from oppression and violence. Under his rule, peace flourishes, and the land prospers.
  3. The Impact of Righteous Rule: The psalmist envisions the far-reaching effects of righteous governance, with the king’s rule extending from sea to sea, encompassing all nations and peoples. The entire earth is transformed by the king’s reign, as righteousness and peace abound in every corner of creation.

Call to Action: As we meditate on the message of Psalm 72, let us:

  1. Pray for Righteous Leadership: Like the psalmist, let us pray for leaders who govern with wisdom, righteousness, and compassion. May we intercede for those in positions of authority, asking God to grant them the insight and integrity to rule justly and mercifully.
  2. Advocate for Justice: In our communities and societies, let us be advocates for justice and champions of the oppressed. May we speak out against injustice and work tirelessly to ensure that all people are treated with dignity, fairness, and respect.
  3. Live Righteously: As followers of God, let us embody the principles of righteousness and compassion in our own lives. May our words and actions reflect God’s love and mercy, as we strive to bring about His kingdom of justice and peace here on earth.

Closing Prayer: Heavenly Father, we thank You for the vision of justice and righteousness presented in Psalm 72. Grant us the courage to pray for righteous leadership, the strength to advocate for justice, and the humility to live righteously in our own lives. May Your kingdom come, and Your will be done on earth as it is in heaven. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


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