Category Archives: Teachable

Hope, Interceding for Others, Justice / Judgment, Loving / Kind, Prophecy, Rebuke Wrong Behavior, Repenting from Sin, Teachable, Through Prophets, Worthy of Fear / Reverence

Judgment and Redemption (Ezekiel 6)

Have you ever considered the consequences of forsaking God’s ways?

In Ezekiel 6, we witness the prophet Ezekiel delivering a powerful message of judgment against the idolatry and rebellion of Israel. Through vivid imagery and prophetic warnings, Ezekiel portrays both the severity of divine judgment and the hope of redemption for those who turn back to God.

Reconnect:
Continuing the prophetic narrative of Ezekiel, chapter 6 serves as a poignant reminder of the consequences of Israel’s persistent disobedience and the promise of restoration for the faithful remnant.

(Summarized and continued after scripture)

Ezekiel 6

Idolatrous Worship Denounced

      1And the word of the LORD came to me saying, 2“Son of man, set your face toward the mountains of Israel, and prophesy against them 3and say, ‘Mountains of Israel, listen to the word of the Lord GOD! Thus says the Lord GOD to the mountains, the hills, the ravines and the valleys: “Behold, I Myself am going to bring a sword on you, and I will destroy your high places. 4“So your altars will become desolate and your incense altars will be smashed; and I will make your slain fall in front of your idols. 5“I will also lay the dead bodies of the sons of Israel in front of their idols; and I will scatter your bones around your altars. 6“In all your dwellings, cities will become waste and the high places will be desolate, that your altars may become waste and desolate, your idols may be broken and brought to an end, your incense altars may be cut down, and your works may be blotted out. 7“The slain will fall among you, and you will know that I am the LORD.

      8“However, I will leave a remnant, for you will have those who escaped the sword among the nations when you are scattered among the countries. 9“Then those of you who escape will remember Me among the nations to which they will be carried captive, how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols; and they will loathe themselves in their own sight for the evils which they have committed, for all their abominations. 10“Then they will know that I am the LORD; I have not said in vain that I would inflict this disaster on them.”’

      11“Thus says the Lord GOD, ‘Clap your hand, stamp your foot and say, “Alas, because of all the evil abominations of the house of Israel, which will fall by sword, famine and plague! 12“He who is far off will die by the plague, and he who is near will fall by the sword, and he who remains and is besieged will die by the famine. Thus will I spend My wrath on them. 13“Then you will know that I am the LORD, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every green tree and under every leafy oak—the places where they offered soothing aroma to all their idols. 14“So throughout all their habitations I will stretch out My hand against them and make the land more desolate and waste than the wilderness toward Diblah; thus they will know that I am the LORD.”’”

Summary Key Points:

  • Idolatrous Practices:
    Ezekiel condemns the idolatrous practices of the Israelites, who have turned away from the true God to worship idols and commit spiritual adultery. The prophet foretells the destruction of their sacred places and the desolation of their land as a consequence of their rebellion. Idolatry extends beyond the worship of false gods to include any object or desire that takes precedence over our devotion to God. Today, idolatry manifests in various forms, such as materialism, obsession with success, or prioritizing relationships with people above God.
  • Divine Judgment:
    Through symbolic acts and prophetic pronouncements, Ezekiel vividly portrays the severity of God’s judgment upon Israel for their idolatry and apostasy. The Lord declares His intention to execute fierce judgment against the people, leaving their cities in ruins and their sanctuaries desolate.
  • Promise of Restoration:
    Amidst the backdrop of divine judgment, God extends a promise of redemption and restoration to the faithful remnant of Israel. He assures them that He will preserve a remnant who will be scattered among the nations but ultimately restored to their land in accordance with His covenant promises.

Call to Action:

  • Repentance and Turning Back to God:
    Examine your heart and life for any areas of idolatry or disobedience, and earnestly seek repentance and turning back to God. Renounce any false gods or idols that have taken precedence in your life, and recommit yourself to wholehearted devotion to the Lord.
  • Intercession for Restoration:
    Intercede fervently for the restoration of God’s people and the fulfillment of His promises. Pray for spiritual awakening and revival among individuals and nations, believing in God’s power to bring about transformation and renewal.
  • Commitment to Faithfulness:
    Commit yourself to a life of faithfulness and obedience to God’s commands. Align your thoughts, words, and actions with His will, trusting in His faithfulness to fulfill His promises and bring about His plans for redemption and restoration.

Closing Prayer:
Heavenly Father, we humbly acknowledge Your righteous judgment upon rebellion and idolatry, yet we cling to the hope of redemption and restoration offered through Your mercy and grace. Grant us the strength to repent and turn back to You wholeheartedly, and empower us to live lives of faithful obedience and devotion. May Your kingdom come and Your will be done on earth as it is in heaven. In Jesus’ name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Obeying God, Proverbs (Wisdom & Folly), Self Control, Teachable, Tongue / Gossip / Slander, Unteachable / Foolish, Wickedness / Evil, Wise

Wisdom’s Path: Righteousness, Teachability, and Self Control (Proverbs 13)

In the journey of life, we often seek guidance and direction to navigate its twists and turns.

Proverbs 13 serves as a beacon of wisdom, illuminating the path toward righteousness and prosperity amidst life’s challenges and temptations.

Reconnect:
As we delve into Proverbs 13, we are reminded of the timeless wisdom encapsulated in this collection of proverbial teachings. Building upon the foundational principles established in earlier chapters, Proverbs 13 continues to impart practical insights for righteous living and fruitful relationships.

(Summarized and continued after scripture)

Proverbs 13

Contrast the Upright and the Wicked

1A wise son accepts his father’s discipline,
But a scoffer does not listen to rebuke.

      2From the fruit of a man’s mouth he enjoys good,
But the desire of the treacherous is violence.

      3The one who guards his mouth preserves his life;
The one who opens wide his lips comes to ruin.

      4The soul of the sluggard craves and gets nothing,
But the soul of the diligent is made fat.

      5A righteous man hates falsehood,
But a wicked man acts disgustingly and shamefully.

      6Righteousness guards the one whose way is blameless,
But wickedness subverts the sinner.

      7There is one who pretends to be rich, but has nothing;
Another pretends to be poor, but has great wealth.

      8The ransom of a man’s life is his wealth,
But the poor hears no rebuke.

      9The light of the righteous rejoices,
But the lamp of the wicked goes out.

      10Through insolence comes nothing but strife,
But wisdom is with those who receive counsel.

      11Wealth obtained by fraud dwindles,
But the one who gathers by labor increases it.

      12Hope deferred makes the heart sick,
But desire fulfilled is a tree of life.

      13The one who despises the word will be in debt to it,
But the one who fears the commandment will be rewarded.

      14The teaching of the wise is a fountain of life,
To turn aside from the snares of death.

      15Good understanding produces favor,
But the way of the treacherous is hard.

      16Every prudent man acts with knowledge,
But a fool displays folly.

      17A wicked messenger falls into adversity,
But a faithful envoy brings healing.

      18Poverty and shame will come to him who neglects discipline,
But he who regards reproof will be honored.

      19Desire realized is sweet to the soul,
But it is an abomination to fools to turn away from evil.

      20He who walks with wise men will be wise,
But the companion of fools will suffer harm.

      21Adversity pursues sinners,
But the righteous will be rewarded with prosperity.

      22A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for the righteous.

      23Abundant food is in the fallow ground of the poor,
But it is swept away by injustice.

      24He who withholds his rod hates his son,
But he who loves him disciplines him diligently.

      25The righteous has enough to satisfy his appetite,
But the stomach of the wicked is in need.

Summary Key Points:

  • The Way of the Righteous and the Wicked:
    Proverbs 13 contrasts the paths of the righteous and the wicked, emphasizing the consequences of their choices. Those who walk in integrity and righteousness find favor and blessings, while the treacherous and deceitful are ensnared by their own transgressions.
  • The Power of Words:
    This chapter highlights the significant impact of words on our lives and relationships. The wise exercise restraint in their speech, speaking words of knowledge and understanding, while the foolish are quick to utter folly, leading to their downfall.
  • The Value of Instruction and Correction:
    Wisdom calls us to embrace instruction and correction, recognizing their role in shaping character and guiding us toward maturity. The wise heed counsel and discipline, while the stubborn and foolish reject reproof to their own detriment.

Call to Action:

  • Guard Your Words:
    Take heed of the words you speak, ensuring that they reflect wisdom and kindness. Pause before speaking impulsively, and let your words be seasoned with grace and truth, building others up rather than tearing them down.
  • Embrace Teachable Spirit:
    Cultivate a spirit of humility and teachability, recognizing that wisdom is acquired through learning and correction. Be open to receiving guidance and instruction from those who walk in wisdom, and commit yourself to lifelong growth and development.
  • Choose the Path of Righteousness:
    Purposefully choose the path of righteousness and integrity in every area of your life. Seek to align your actions with God’s principles and values, knowing that obedience to His Word leads to blessings and fulfillment.

Closing Prayer:
Heavenly Father, we thank You for the wisdom and guidance found in Your Word, especially in the book of Proverbs. Grant us the discernment to walk in righteousness and the humility to receive correction and instruction. May Your Word be a lamp unto our feet and a light unto our path as we navigate life’s journey. In Jesus’ name, we pray. Amen.

Discerning / Judging, Teachable, Wise

Renewing the Wineskins: Embracing God’s Truth (Luke 5:33-39)

Jesus shares a profound metaphor about new wine and new wineskins, challenging conventional thinking and inviting us to embrace God’s renewing work in our lives.

Let’s explore the significance of this metaphor and its relevance for us today.

Reconnect:
Building upon the previous encounters recorded in Luke chapter 5, where Jesus calls unexpected individuals to discipleship and challenges societal norms, we now delve into a conversation about fasting and the nature of God’s kingdom. This dialogue reflects Jesus’ ongoing mission to challenge the common religious practices established by men and invite people into a deeper understanding of God’s transformative work.

(Summarized and continued after the scripture)

Luke 5:33-39

  33And they said to Him, “The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink.” 34And Jesus said to them, “You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? 35“But the days will come; and when the bridegroom is taken away from them, then they will fast in those days.” 36And He was also telling them a parable: “No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. 37“And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. 38“But new wine must be put into fresh wineskins. 39“And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’”

Summary Key Points:

  1. A Paradigm Shift in Understanding:
    Jesus introduces the metaphor of new wine and new wineskins to illustrate the incompatibility between old religious practices defined by man and the realities of God’s kingdom. This metaphor signifies a paradigm shift in understanding and invites us to embrace God’s renewal rather than clinging to outdated man-made traditions.
  2. Embracing Flexibility and Adaptability:
    The imagery of new wine and new wineskins emphasizes the need for flexibility and adaptability in our spiritual journey. Just as new wine requires new wineskins to contain its fermenting process, God’s transformative work in our lives demands openness to change and willingness to let go of rigid structures and points of view.
  3. Invitation to Embrace Renewal:
    Jesus’ words challenge us to examine our own lives and attitudes toward change. Are we resistant to God’s renewal, holding onto familiar but outdated practices? Or are we willing to embrace the new work that God is doing, even if it requires stepping out of our comfort zones?

Call to Action:

  1. Embrace God’s Renewing Work:
    Let us cultivate a spirit of openness and receptivity to God’s renewal in our lives, recognizing that His transformative power brings about growth and maturity in our faith journey.
  2. Release Old Paradigms:
    Prayerfully examine areas of your life where you may be clinging to old paradigms or traditions that hinder God’s work of renewal. Surrender them to Him and allow Him to reshape your perspective according to His kingdom values.
  3. Stay Flexible and Responsive:
    Commit to staying flexible and responsive to the leading of the Holy Spirit, trusting that God’s plans for renewal far exceed our own understanding. Remain open to new ways of experiencing His presence and participating in His kingdom work.

Closing Prayer:
Heavenly Father, we thank You for Your constant work of renewal in our lives and in Your kingdom. Help us to release old mindsets and practices that hinder Your transformative work, and grant us the grace to embrace the new wine of Your Spirit with open hearts and minds. May Your kingdom come and Your will be done in our lives and in the world around us. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Healer, Humility, Jesus Christ / Yeshua, Miracles, Teachable

Recognizing God’s Power: The Healing of the Paralytic (Luke 5:17-26)

Have you ever been so focused on your expectations that you missed a miracle right before your eyes?

In Luke 5:17-26, we encounter a profound account of Jesus healing a paralytic. However, the response to this miraculous event varies among those who witness it.

Reconnect:
In the preceding verses of Luke chapter 5, we witness Jesus calling His first disciples, Simon Peter, James, and John, to follow Him. These fishermen leave everything behind to become fishers of men, illustrating the radical nature of discipleship. The healing of the paralytic in Luke 5:17-26 serves as a continuation of Jesus’ ministry, demonstrating His authority and power to forgive sins. It’s essential to understand this event within the broader context of Jesus’ mission to bring salvation and restoration to humanity.

(Summarized and continued after scripture)

Luke 5:17-26

   17One day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present for Him to perform healing. 18And some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him. 19But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. 20Seeing their faith, He said, “Friend, your sins are forgiven you.” 21The scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?” 22But Jesus, aware of their reasonings, answered and said to them, “Why are you reasoning in your hearts? 23“Which is easier, to say, ‘Your sins have been forgiven you,’ or to say, ‘Get up and walk’? 24“But, so that you may know that the Son of Man has authority on earth to forgive sins,”—He said to the paralytic—“I say to you, get up, and pick up your stretcher and go home.” 25Immediately he got up before them, and picked up what he had been lying on, and went home glorifying God. 26They were all struck with astonishment and began glorifying God; and they were filled with fear, saying, “We have seen remarkable things today.”

Summary Key Points:

  1. Miracle in the Midst: The paralyzed man’s friends demonstrate extraordinary faith by lowering him through the roof to Jesus. Jesus not only heals the man physically but also forgives his sins, revealing His divine authority. Witnessing this miraculous healing leaves the crowd astonished and glorifying God.
  2. Religious Bias and Blindness: While some are filled with wonder and praise, others, particularly the religious leaders, respond with skepticism and criticism. The Pharisees and teachers of the law are so entrenched in their religious practices and expectations that they fail to recognize the divine power at work. Their focus on Jesus’ choice of words blinds them to the undeniable evidence of God’s presence and authority.
  3. Openness to God’s Revelation: This passage challenges us to examine our own hearts and biases, asking whether we, too, might miss God’s miracles because they don’t align with our expectations. We are called to pray for the Spirit’s guidance, that we may remain open and receptive to God’s revelation, even when it comes in unexpected ways. Let us cultivate a spirit of humility and openness, acknowledging that God’s ways are higher than ours, and His power transcends our understanding.

Call to Action:

  1. Acknowledge Divine Power: Recognize and celebrate the miraculous works of God in your life and the lives of others, regardless of how they may challenge your preconceptions.
  2. Pray for Discernment: Pray for the Spirit’s guidance to help you discern God’s presence and leading, especially in moments when His revelation may come in unexpected ways.
  3. Remain Open and Humble: Cultivate a heart of humility and openness, allowing God to work in your life according to His will, even if it defies your expectations.

Closing Prayer: Heavenly Father, open our eyes to see Your miraculous works and our hearts to receive Your revelation, even when it comes in unexpected ways. Grant us the humility to acknowledge Your divine power and the discernment to recognize Your leading. May we walk in faith and obedience, glorifying Your name in all we do. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Purposeful / Intentional, Study the Word, Teachable, Traditions / Holidays

Unleavened Insights: Rediscovering the Biblical Truth of Passover

Ever wondered why some traditions feel more like habits than heartfelt celebrations? In the whirl of Easter bunnies and egg hunts, the profound biblical significance of Passover and the Feast of Unleavened Bread often fades into the background.

Let’s peel back the layers of tradition to uncover the rich, scriptural roots of these observances and what they truly mean for us today.

Most Christians today are familiar with Easter, but the Bible paints a different picture of how we should remember Christ’s sacrifice. Instead of eggs and bunnies, Scripture highlights Passover and the Feast of Unleavened Bread, moments deeply significant to Yeshua (Jesus) and His disciples. There’s no biblical record of Christ celebrating Easter; instead, we see Him preparing to observe Passover, right before His crucifixion.

Tim O’Hearn offers an interesting perspective in his article, “Passover: No Leaven,” where he explores why leaven—or yeast—is avoided during Passover. Though not as authoritative as the Bible, O’Hearn’s insights encourage us to think deeply about the symbolism behind unleavened bread.

(Summarized and continued after article)

Passover: No Leaven

by Tim O’Hearn

In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev. 23:5-8)

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)

Even many non-observant Jews observe Pesach (Passover). The Pesach Seder (the meal and the order of observance that goes with it) is central to Judaism. At least one aspect of it has even become a cliché in Gentile homes: spring-cleaning.

While there are many customs and laws associated with Pesach, the defining law is that there is to be no leavened bread in the household. This law governs the preparation of food, the discussion at the Seder, and even dictates the aforementioned spring-cleaning.

Because of the requirement to rid oneself of chametz (leaven), many have equated leaven with sin. Chametz, they argue, is something we need to get rid of in our lives; sin is something we need to get rid of in our lives. Therefore, leaven symbolizes sin. Sounds like a good argument. There is only one thing wrong with it.

Look at the passages above. How many days out of the year is leaven to be removed? Three hundred sixty five? No. Only seven. If leaven is bad, in and of itself, why must we only be without it for one week? If leaven is sin, are we allowed to sin all year, except for the week of Passover? I think not!

What is leaven?

The Jewish definition of leaven, dating from long before the first century, is any of the five biblical grains (and some include rice and corn) which has been exposed to moisture followed by the lapse of a certain period of time before baking in which the introduction of an agent of change may occur. Many rabbis set this time at eighteen minutes. By this definition, a bread made from wheat flour with no yeast added is considered leavened if the dough was mixed and the cook waited, for whatever reason, before baking it. It may even look exactly like unleavened bread, but it is considered leavened. This is also why wine, which is fermented, is able to be used at Passover. It is not made from a grain, so it does not fall under the prohibition against leaven. (Grain alcohols like beer and whiskey, on the other hand, would be prohibited.)

How does this definition help us to understand what leaven represents at Passover, and why it is acceptable at other times? It has to do with what bread represents.

Throughout Jewish history, and particularly since the destruction of the Second Temple, bread has represented the Torah, the word of God (Deut 8:3; Isa 55:1-4). Leaven, then, is grain that has had the opportunity for an outside element to be added and to work to change the grain. It has had time to ferment, if a fermenting agent is nearby. Does the fermenting agent make the grain unfit for consumption? No. Does it change the nature of the grain? Yes. And that is why a time is set aside each year for unleavened bread. Over time it would be easy for the teaching of God’s word, His Torah, to be fermented, changed, adulterated. Once a year God says, “Remember how it was at first. You received my pure law. Go back to the purity of your teaching. Go back to the unleavened bread of My Torah.”

Just as God gave his pure word at Sinai but in the passage of time men added agents of change to that word, so once a year God demands that we return to our roots. Is it because change is bad? No. It is just that we occasionally need a reminder that God brought Israel out with a mighty hand. In doing so, he communicated his word. That is also a part of the Passover.

The reason for the prohibition

Why was leaven originally prohibited? Perhaps if we understand that, we will understand the role leaven plays in our lives.

Years after the event commemorated by Passover, Moses explained, “Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)” The expressed reason is that they came out of Egypt in haste. How in haste? God told them four days in advance that they were to eat unleavened bread. Why does Moses say it is because it was in haste, if they had four days in which they could have made leavened bread? The answer is found in Ex. 12:34. “And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.” Although they had four days to prepare, they immediately packed their kneading troughs. Of all the household goods they packed for the journey, the kneading trough was important enough not to pack last. As a result they had to bake unleavened loaves for four days. Actually, it turned out to be forty years before they needed the kneading troughs, but they could not know that yet.

The “haste” of Israel was not a blind rushing out of Egypt. Instead it was a planned and long awaited exodus. When the time came, the people were so eager to make haste that they packed in advance, and had to do without some things as a result. One of those things was leavened bread. A modern analogy, though imperfect, might be the wife who, preparing for a trip, reminds the family after having done the laundry not to wear anything they plan on taking with them. Other clothes, equally good, have to be worn. For the Israelites, other bread, equally good, had to be eaten.

Every year the Passover is a reminder that God will take His people out of bondage and give them a better land. The unleavened bread does not represent the bondage to sin. Instead it represents the eagerness of the people to leave that bondage. So in prohibiting leavened bread for seven days out of the year, perhaps God is reminding us that we need to set priorities. We need to be packed and ready for our trip to the world to come.

Leaven in the Christian scriptures

I think that if we look at the ways Jesus and Paul, themselves rabbis, used leaven, we will find that even in the first century of the Christian Era leaven did not represent sin, but something entirely different. Jesus even likened the kingdom of heaven to leaven (Matt 13:33; Lk 13:21), which hardly sounds like the totally negative thing many have tried to make it.

Perhaps the best known discourses of Jesus concerning leaven, though, are the times he warns his disciples against “the leaven of the Pharisees,” Sadducees, and Herod (Matt 16:6-12; Mk 8:15-21; Lk 12:1). In the Luke passage he calls it “hypocrisy.” In the Matthew passage, the writer says he was speaking of the “doctrine” of the Pharisees. By doctrine, however, he is not speaking of all the teachings of these holy men. In Matt 22:2-3, Jesus even commands his disciples to follow the teachings of the Pharisees, because the teachings are from Moses. Instead, the leaven of the Pharisees must be those things they do that don’t accord with their teachings. This accords with the idea, previously expressed, that once a year (at least) we need to examine our teachings and bring them back to the unfermented grain of God’s word.

When Paul spoke of leaven, it was always in the context of the Passover. Even in Galatians 5:9, where Pesach is not mentioned, it is the concept that even the minutest amount of leaven makes a loaf unfit for Passover that is expressed.

The other passage where Paul speaks of leaven is 1 Cor 5:1-8. The context is a discussion of the church glorying in one of their own who was living incestuously. In verse 6 he uses the same phrase as in Galatians 5, and in the same way. He continues by saying that Christians should consider every day as Passover, because our lamb has been sacrificed. Therefore, we need to constantly clean house lest any leaven be found. He does talk of the “leaven of malice and wickedness,” but he also speaks of the “old leaven” in a way that implies not that it is sin but any change from the pure word of God.

Why is leaven only prohibited for seven days out of the year? It is obviously not that leaven is in itself sinful. Instead we might as easily ask why Passover was designated to be observed once a year. God knows that man is a forgetful being. So at varying times throughout the year, but especially at Passover, God is telling us in varying ways to remember. Passover, with its unleavened bread and its ceremonies, is but one of God’s reminders that we are not in control.

Key Summary Points:

  • Biblical Foundation: Passover and the Feast of Unleavened Bread are deeply rooted in Scripture, marking significant events leading up to Christ’s sacrifice.
  • Symbolism of Leaven: Leaven in the Bible is not inherently bad but is used to symbolize external influences that can change or corrupt. During Passover, removing leaven represents returning to the purity of God’s teachings.
  • Historical Context: Leaven was avoided during Passover not just for symbolic reasons but also because of practical ones—the Israelites left Egypt in haste, symbolizing a quick and decisive break from the past.

Call to Action:

  1. Reflect on Tradition: This Passover, take time to consider which of your traditions are biblically grounded and which might need rethinking.
  2. Engage with Scripture: Read Exodus 12 and Leviticus 23 to better understand the origins and meanings of Passover and Unleavened Bread.
  3. Participate Actively: Consider hosting or joining a Passover Seder that focuses on the scriptural reasons behind the observance, enhancing your understanding of this pivotal event.
  4. Share Insights: Discuss with friends or family why leaven is avoided during Passover. Share articles, like Tim O’Hearn’s, that explore these themes to spark meaningful conversations.
  5. Purify Practices: Use this season as an opportunity to remove ‘spiritual leaven’ from your life—habits or influences that may have subtly shifted your focus away from God’s truths.

Closing Prayer: Heavenly Father, as we approach the season of Passover and the Feast of Unleavened Bread, inspire us to delve deeper into the truths of Your Word. Help us to discern the traditions that bring us closer to You and to let go of those that do not. Ignite in us a passion for authenticity in our faith practices, reminding us of the significance of each element of our observance. May our spirits be attuned to the lessons of purity and readiness that these feasts teach us. In the name of Yeshua, who fulfilled the Passover once and for all, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Diligent / Hard Worker, Proverbs (Wisdom & Folly), Teachable, Tongue / Gossip / Slander, Unteachable / Foolish, Wise

Living Wisely in the Eyes of the Lord (Proverbs 12)

Have you ever pondered what it truly means to live wisely? In Proverbs 12, we find timeless wisdom that illuminates the path of righteousness and highlights the contrast between the wise and the foolish.

Let’s embark on a journey through this chapter to uncover the treasures of divine insight it offers.

Reconnect: As we reflect on the wisdom found in Proverbs 12, let us remember that living wisely is not merely a matter of personal gain or success but a reflection of our reverence for God. This chapter serves as a roadmap for navigating life with integrity, diligence, and humility, honoring the Lord in all our ways. Let us continually seek to align our lives with His principles, knowing that true wisdom comes from walking in obedience to His Word.

(Summarized and continued after scripture)

Proverbs 12

Contrast the Upright and the Wicked

1Whoever loves discipline loves knowledge,
But he who hates reproof is stupid.

2A good man will obtain favor from the LORD,
But He will condemn a man who devises evil.

3A man will not be established by wickedness,
But the root of the righteous will not be moved.

4An excellent wife is the crown of her husband,
But she who shames him is like rottenness in his bones.

5The thoughts of the righteous are just,
But the counsels of the wicked are deceitful.

6The words of the wicked lie in wait for blood,
But the mouth of the upright will deliver them.

7The wicked are overthrown and are no more,
But the house of the righteous will stand.

8A man will be praised according to his insight,
But one of perverse mind will be despised.

9Better is he who is lightly esteemed and has a servant
Than he who honors himself and lacks bread.

10A righteous man has regard for the life of his animal,
But even the compassion of the wicked is cruel.

11He who tills his land will have plenty of bread,
But he who pursues worthless things lacks sense.

12The wicked man desires the booty of evil men,
But the root of the righteous yields fruit.

13An evil man is ensnared by the transgression of his lips,
But the righteous will escape from trouble.

14A man will be satisfied with good by the fruit of his words,
And the deeds of a man’s hands will return to him.

15The way of a fool is right in his own eyes,
But a wise man is he who listens to counsel.

16A fool’s anger is known at once,
But a prudent man conceals dishonor.

17He who speaks truth tells what is right,
But a false witness, deceit.

18There is one who speaks rashly like the thrusts of a sword,
But the tongue of the wise brings healing.

19Truthful lips will be established forever,
But a lying tongue is only for a moment.

20Deceit is in the heart of those who devise evil,
But counselors of peace have joy.

21No harm befalls the righteous,
But the wicked are filled with trouble.

22Lying lips are an abomination to the LORD,
But those who deal faithfully are His delight.

23A prudent man conceals knowledge,
But the heart of fools proclaims folly.

24The hand of the diligent will rule,
But the slack hand will be put to forced labor.

25Anxiety in a man’s heart weighs it down,
But a good word makes it glad.

26The righteous is a guide to his neighbor,
But the way of the wicked leads them astray.

27A lazy man does not roast his prey,
But the precious possession of a man is diligence.

28In the way of righteousness is life,
And in its pathway there is no death.

Summary Key Points:

  1. The Path of Righteousness: The chapter begins by contrasting the ways of the righteous and the wicked. Verse 2 emphasizes that those who walk in integrity are favored by the Lord, while those who devise evil schemes are condemned. This highlights the importance of living uprightly and seeking God’s guidance in all our endeavors.
  2. The Power of Words: Verses 6 and 18 underscore the impact of our words. The wise use their speech to bring healing and guidance, while the words of the wicked conceal violence and destruction. This reminds us of the weightiness of our speech and the need to speak with wisdom and kindness.
  3. The Fruit of Diligence: Verse 24 celebrates the rewards of diligence and hard work, contrasting it with the consequences of laziness. Those who labor diligently will prosper, while the idle will suffer want. This encourages us to embrace diligence in our work and stewardship of the resources entrusted to us.
  4. Receiving Instruction: Verse 15 highlights the importance of receiving correction and instruction. The wise person listens to advice and grows in understanding, while the stubborn reject guidance and face ruin. This emphasizes the humility required to receive correction and the wisdom gained through teachability.

Call to Action:

  1. Walk in Integrity: Commit to living a life of integrity, seeking to honor God in all your actions and decisions.
  2. Guard Your Words: Be mindful of the words you speak, using them to edify and uplift others rather than causing harm or discord.
  3. Embrace Diligence: Cultivate a spirit of diligence and excellence in your work and responsibilities, recognizing it as a means of honoring God.
  4. Receive Instruction: Remain open to correction and guidance, understanding that growth and wisdom come through humility and teachability.

Closing Prayer: Heavenly Father, we thank You for the wisdom found in Your Word, which guides us in righteous living. Grant us the strength to walk in integrity, to guard our words, and to embrace diligence in all we do. Help us to receive correction with humility and to grow in wisdom day by day. In Your name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Healer, Jesus Christ / Yeshua, Miracles, Protector / Deliverer, Seeking God, Teachable, Truth

Welcoming the Savior: Lessons from Jesus’ Ministry in Galilee (Luke 4:14-44)

Have you ever witnessed the power of truth and miracles, yet hesitated to fully embrace them?

In Luke 4:14-44, we encounter Jesus’ ministry in Galilee, where he offers himself to all but is met with varying responses.

Reconnect: Reflecting on Jesus’ ministry in Galilee reminds us of the importance of welcoming the Savior into our lives and embracing the truth and miracles he offers.

(Summarized and continued after scripture)

Luke 4: 14-44

Jesus’ Public Ministry

     14And Jesus returned to Galilee in the power of the Spirit, and news about Him spread through all the surrounding district. 15And He began teaching in their synagogues and was praised by all.

      16And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

      18“THE SPIRIT OF THE LORD IS UPON ME,
BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR.
HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES,
AND RECOVERY OF SIGHT TO THE BLIND,
TO SET FREE THOSE WHO ARE OPPRESSED,

      19TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.”
20And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. 21And He began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22And all were speaking well of Him, and wondering at the gracious words which were falling from His lips; and they were saying, “Is this not Joseph’s son?” 23And He said to them, “No doubt you will quote this proverb to Me, ‘Physician, heal yourself! Whatever we heard was done at Capernaum, do here in your hometown as well.’” 24And He said, “Truly I say to you, no prophet is welcome in his hometown. 25“But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine came over all the land; 26and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27“And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.” 28And all the people in the synagogue were filled with rage as they heard these things; 29and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. 30But passing through their midst, He went His way.

      31And He came down to Capernaum, a city of Galilee, and He was teaching them on the Sabbath; 32and they were amazed at His teaching, for His message was with authority. 33In the synagogue there was a man possessed by the spirit of an unclean demon, and he cried out with a loud voice, 34“Let us alone! What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 35But Jesus rebuked him, saying, “Be quiet and come out of him!” And when the demon had thrown him down in the midst of the people, he came out of him without doing him any harm. 36And amazement came upon them all, and they began talking with one another saying, “What is this message? For with authority and power He commands the unclean spirits and they come out.” 37And the report about Him was spreading into every locality in the surrounding district.

Many Are Healed

     38Then He got up and left the synagogue, and entered Simon’s home. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her. 39And standing over her, He rebuked the fever, and it left her; and she immediately got up and waited on them.

      40While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them. 41Demons also were coming out of many, shouting, “You are the Son of God!” But rebuking them, He would not allow them to speak, because they knew Him to be the Christ.

      42When day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and came to Him and tried to keep Him from going away from them. 43But He said to them, “I must preach the kingdom of God to the other cities also, for I was sent for this purpose.”

      44So He kept on preaching in the synagogues of Judea.

Summary Key Points:

  1. The Rejection in Nazareth: Jesus begins his ministry in Nazareth, his hometown, but faces rejection when he teaches truths that challenge the people’s beliefs. Despite their initial admiration, they attempt to harm him, illustrating the danger of rejecting truth when it challenges our comfort and assumptions.
  2. Acceptance in Capernaum: Jesus moves to Capernaum, where he is warmly received by the people. They marvel at his teaching and witness the power of his miracles, embracing him wholeheartedly and experiencing the transformative impact of his presence.
  3. The Authority of Jesus’ Teaching: Throughout Galilee, Jesus teaches with authority, challenging traditional interpretations of scripture and offering a message of repentance and redemption. His words resonate deeply with those who are open to receiving them, leading to spiritual transformation and renewal.
  4. The Power of Miracles: Jesus performs mighty miracles of healing and deliverance, demonstrating his authority over sickness and evil spirits. Those who come to him in faith experience profound restoration and liberation, affirming the truth of his divine identity and mission.
  5. The Invitation to Welcome Jesus: Jesus offers himself to all who will receive him, yet he respects our freedom to choose. Those who welcome him into their lives experience the abundance of his grace and power, while those who reject him miss out on the blessings he offers.

Call to Action: Let us respond to Jesus’ invitation by:

  • Welcoming Him into Our Lives: Invite Jesus into every aspect of our lives, acknowledging his lordship and surrendering to his will.
  • Embracing Truth and Miracles: Open our hearts to the truth of Jesus’ teachings and the power of his miracles, allowing them to transform us from the inside out.
  • Seeking His Presence: Continually seek the presence of Jesus through prayer, worship, and study of his word, knowing that he is always available to us with love and compassion.

Closing Prayer: Heavenly Father, thank you for the gift of your Son, Jesus Christ, who offers himself to us with love and grace. Help us to welcome him into our lives wholeheartedly, embracing his truth and experiencing the power of his miracles. May we always seek his presence and follow his teachings, that we may walk in the abundance of life he offers. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Ways Are Not Our Ways, Seeking God, Teachable, Traditions / Holidays

Rediscover God’s Celebrations: Embrace His Appointed Times

Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Knowing, Depression / Discouragement, Discipline / Guidance From God, Grace / Forgiveness, Humility, Repenting from Sin, Teachable, Tribulation

Embracing Adversity: Finding Humility and Growth in God’s Wisdom (Job 36)

Have you ever sought wisdom in the midst of adversity, longing for insight into life’s deepest mysteries?

In Job 36, Elihu emerges as a voice of clarity and understanding, offering profound lessons on the nature of divine wisdom and its transformative power in our lives.

Reconnect: In the ongoing discourse between Job and his friends, Elihu’s perspective brings a fresh perspective to the conversation. As we explore Job 36, we are reminded of the profound wisdom embedded within Elihu’s words and the relevance of his insights to our own struggles and questions.

(Summarized and continued after scripture)

Job 36

Elihu Speaks of God’s Dealings with Men

      1Then Elihu continued and said,

      2“Wait for me a little, and I will show you
That there is yet more to be said in God’s behalf.

      3“I will fetch my knowledge from afar,
And I will ascribe righteousness to my Maker.

      4“For truly my words are not false;
One who is perfect in knowledge is with you.

      5“Behold, God is mighty but does not despise any;
He is mighty in strength of understanding.

      6“He does not keep the wicked alive,
But gives justice to the afflicted.

      7“He does not withdraw His eyes from the righteous;
But with kings on the throne
He has seated them forever, and they are exalted.

      8“And if they are bound in fetters,
And are caught in the cords of affliction,

      9Then He declares to them their work
And their transgressions, that they have magnified themselves.

      10“He opens their ear to instruction,
And commands that they return from evil.

      11“If they hear and serve Him,
They will end their days in prosperity
And their years in pleasures.

      12“But if they do not hear, they shall perish by the sword
And they will die without knowledge.

      13“But the godless in heart lay up anger;
They do not cry for help when He binds them.

      14“They die in youth,
And their life perishes among the cult prostitutes.

      15“He delivers the afflicted in their affliction,
And opens their ear in time of oppression.

      16“Then indeed, He enticed you from the mouth of distress,
Instead of it, a broad place with no constraint;
And that which was set on your table was full of fatness.

      17“But you were full of judgment on the wicked;
Judgment and justice take hold of you.

      18“Beware that wrath does not entice you to scoffing;
And do not let the greatness of the ransom turn you aside.

      19“Will your riches keep you from distress,
Or all the forces of your strength?

      20“Do not long for the night,
When people vanish in their place.

      21“Be careful, do not turn to evil,
For you have preferred this to affliction.

      22“Behold, God is exalted in His power;
Who is a teacher like Him?

      23“Who has appointed Him His way,
And who has said, ‘You have done wrong’?

      24“Remember that you should exalt His work,
Of which men have sung.

      25“All men have seen it;
Man beholds from afar.

      26“Behold, God is exalted, and we do not know Him;
The number of His years is unsearchable.

      27“For He draws up the drops of water,
They distill rain from the mist,

      28Which the clouds pour down,
They drip upon man abundantly.

      29“Can anyone understand the spreading of the clouds,
The thundering of His pavilion?

      30“Behold, He spreads His lightning about Him,
And He covers the depths of the sea.

      31“For by these He judges peoples;
He gives food in abundance.

      32“He covers His hands with the lightning,
And commands it to strike the mark.

      33“Its noise declares His presence;
The cattle also, concerning what is coming up.

Summary Key Points:

  • Elihu’s Exaltation of God’s Greatness: Elihu begins by exalting the greatness of God, emphasizing His sovereignty over all creation. He highlights God’s power and wisdom, which transcend human understanding and serve as the foundation of divine justice.
  • The Purpose of Affliction: Elihu challenges Job’s perspective on suffering, suggesting that affliction serves as a means of discipline and instruction from God. He encourages Job to embrace adversity as an opportunity for growth and spiritual refinement, rather than questioning God’s intentions.
  • The Call to Repentance and Restoration: Elihu urges Job to repent of any wrongdoing and embrace righteousness, assuring him that God is gracious and merciful to those who turn to Him in humility. He emphasizes the importance of genuine repentance as a pathway to restoration and reconciliation with God.

Call to Action:

As we reflect on the insights of Job 36, let us respond with:

  • Humility Before God: Let us humbly acknowledge the greatness and wisdom of God, recognizing His sovereignty over all aspects of our lives. May we submit ourselves to His will and trust in His plans, even when faced with adversity and uncertainty.
  • Embracing Adversity: Instead of resisting or resenting adversity, let us embrace it as an opportunity for spiritual growth and transformation. May we view challenges as instruments of God’s discipline and instruction, guiding us closer to His purposes for our lives.
  • Seeking Repentance and Restoration: In moments of trial and testing, let us turn to God in genuine repentance, seeking His forgiveness and grace. May we open our hearts to His transforming power, allowing Him to restore and renew us according to His perfect will.

Closing Prayer:

Heavenly Father, grant us the wisdom to recognize Your sovereignty and goodness in every circumstance. Help us to embrace adversity as an opportunity for spiritual growth and refinement, trusting in Your unfailing love and faithfulness. Lead us in paths of righteousness, and guide us in the way of repentance and restoration. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Learning To Pray Effectively, Modesty, Praise / Worship / Glorify God, Prayer, Seeking God, Teachable

Biblical Roles and Unity in Instruction, Prayer, and Worship (1 Timothy 2:8-15)

Have you ever wondered about the roles of men and women in worship and leadership within the church?

In 1 Timothy 2:8-15, we delve into the rich teachings that offer guidance on this topic and emphasize the importance of unity in our worship practices.

1 Timothy 2:8-15

8Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.

Women Instructed

      9Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10but rather by means of good works, as is proper for women making a claim to godliness. 11A woman must quietly receive instruction with entire submissiveness. 12But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 13For it was Adam who was first created, and then Eve. 14And it was not Adam who was deceived, but the woman being deceived, fell into transgression. 15But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.

Summary Key Points:

  1. Unified Prayer and Worship: Paul encourages men to lead in prayer, lifting up holy hands without anger or quarreling. This underlines the significance of unified worship in the church, where men play a prominent role in setting an example of devotion and humility during prayer.
  2. Modesty and Good Works: Women are called to adorn themselves with modesty and good works, highlighting the importance of character and godliness over outward appearances. It’s a reminder that our worship should be marked by a humble and reverent heart.
  3. The Role of Women: Paul offers specific guidance on the role of women in gathering for teaching and instruction in the church… guiding  them to learn in quietness and full submission. While this passage has been a topic of debate, it suggests that women should not be in leadership positions over men in the body of Christ when it comes to teaching and instruction, but is not a universal restriction on women’s participation in church activities.
  4. Adam and Eve: A Reminder: The reference to Adam and Eve reminds us of the creation order and the consequences of disobedience. This reinforces the idea that men and women have different roles within the family and the church, emphasizing God’s divine design.

Let’s approach our roles in worship, prayer, and leadership within the church with humility and unity, recognizing the importance of modesty and good works.

Seek to understand the specific context and intent of Paul’s words regarding women’s roles in worship, and embrace the diversity of gifts and talents within the body of believers.

Engage in discussions with trusted friends or family to reflect on these key messages, and feel free to share your thoughts in the comments below.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.